Category Archives: Suffering / Adversity

The Lord Saw That Leah Was Unloved

Genesis 29:31-35 continues after Jacob has just been deceived by Laban in order to trick Jacob into marrying his older daughter Leah, instead of Rachel, whom Jacob wanted. Jacob then married both, but did not love Leah.

God loved Leah and had compassion on her while she was unloved by her husband. He grants children to her, but withholds children from her sister, Rachel. Scripture shares with us a very sad situation that resulted from the sin of Laban and Jacob and then impacts Leah and Rachel as well. Laban was wrong to trick Jacob into marrying Leah and Jacob was wrong for not loving her once he was married to her. Love is not a “warm, fuzzy feeling” born solely out of emotion. Emotions come and go. Love is best defined in 1 Corinthians 13, which we will get to further in today’s reading.

Genesis 29:31-35

31 When the Lord saw that Leah was unloved, he enabled her to have children, but Rachel could not conceive. 32 So Leah became pregnant and gave birth to a son. She named him Reuben,[b] for she said, “The Lord has noticed my misery, and now my husband will love me.”

33 She soon became pregnant again and gave birth to another son. She named him Simeon,[c] for she said, “The Lord heard that I was unloved and has given me another son.”

34 Then she became pregnant a third time and gave birth to another son. He was named Levi,[d] for she said, “Surely this time my husband will feel affection for me, since I have given him three sons!”

35 Once again Leah became pregnant and gave birth to another son. She named him Judah,[e] for she said, “Now I will praise the Lord!” And then she stopped having children.

We should take time to give Leah her due credit. When she was given the gift of children, she gave thanks and praise to God for it. How hard it must have been for her to know she was not loved by her husband.  There is no mention of her complaining to God that her husband did not love her, just thanking Him for the gift of children.

Jacob having accepted Leah as his wife, should have shown love to her. Remember… love is not an emotion and is not triggered by hormones. Love is best demonstrated by God’s love for us, which led Him to come down to live among us as Jesus and to suffer and die for us… despite the wickedness of our hearts and our sinful nature. He made a way for us to be reconciled with Him after we rebelled against Him, choosing sin instead of following God’s commands.

Paul summarizes love well in 1 Corinthians 13:4-7.

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

Learning to love others this way is difficult for man. We are inherently sinful and selfish. Never the less, God calls us to show love for others in this way whether they are our spouses, children, or others we interact with in our daily lives.  As we strive to show others this love, we can remember that is the type of love for which Jesus died for us.

As a bit of a side note, we once again see the failure of those recorded in the Bible as the fathers of our faith. The Bible does not only record successes. What glorious evidence to the truth of the gospel. If it were “made up” or “fiction” the writers would certainly just show these founders as godly and minimize their mistakes. God reveals to us the failures and successes so we can learn from both.

This scripture is as relevant today as when it was first written. Please take time to reflect on how to apply it in your life. Pray the Holy Spirit would convict you and guide you to where you need to make changes in how you treat others around you.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Deception From Within The Family

Genesis 29:15-30 continues leading us on a journey with Jacob whereby in fleeing from his past mistakes and their destructive impact on his family, Jacob met God personally on the way to find his uncle Laban. Jacob pledged to follow God. We see in this passage that Jacob is going to experience seemingly unthinkable deception at the hands of his own family. Yet one hopes God can use this deception to teach Jacob a lesson about his own deception and trickery which he played out on his father Isaac to receive the blessing Isaac intended for Esau.

After Jacob had stayed with Laban for about a month, 15 Laban said to him, “You shouldn’t work for me without pay just because we are relatives. Tell me how much your wages should be.”

16 Now Laban had two daughters. The older daughter was named Leah, and the younger one was Rachel. 17 There was no sparkle in Leah’s eyes,[a] but Rachel had a beautiful figure and a lovely face. 18 Since Jacob was in love with Rachel, he told her father, “I’ll work for you for seven years if you’ll give me Rachel, your younger daughter, as my wife.”

19 “Agreed!” Laban replied. “I’d rather give her to you than to anyone else. Stay and work with me.” 20 So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days.

21 Finally, the time came for him to marry her. “I have fulfilled my agreement,” Jacob said to Laban. “Now give me my wife so I can sleep with her.”

22 So Laban invited everyone in the neighborhood and prepared a wedding feast. 23 But that night, when it was dark, Laban took Leah to Jacob, and he slept with her. 24 (Laban had given Leah a servant, Zilpah, to be her maid.)

25 But when Jacob woke up in the morning—it was Leah! “What have you done to me?” Jacob raged at Laban. “I worked seven years for Rachel! Why have you tricked me?”

26 “It’s not our custom here to marry off a younger daughter ahead of the firstborn,” Laban replied. 27 “But wait until the bridal week is over; then we’ll give you Rachel, too—provided you promise to work another seven years for me.”

28 So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too. 29 (Laban gave Rachel a servant, Bilhah, to be her maid.) 30 So Jacob slept with Rachel, too, and he loved her much more than Leah. He then stayed and worked for Laban the additional seven years.

If it was Laban’s intent solely to marry his daughter Leah or get more work from Jacob, then he succeeded. However, he was wrong to do it this way, with deception and trickery. Laban essentially placed Leah in the care of a husband who did not love her and was not interested in her. This caused problems for her, and for Rebekah, as we will see in our next lesson as we read on in Chapter 29.

One hopes that Jacob is able to learn from this incident that how he deceived his father, Isaac, was wrong and hurtful. Jacob handled the situation much better than Esau. Jacob did not plot revenge by killing or hurting Laban despite being angry as Esau had plotted to kill Jacob in anger.

I am often reminded as I read through scripture that whatever family problems we see in our society around us today are not new and unique. Mankind is inherently selfish and sinful and brings much suffering and wickedness into the world, even amongst family. Man has not changed in thousands of years, just our surroundings like home, tools, clothing.

None of us are ‘good enough’ to meet God’s standard. I am grateful that God came in the person of Jesus Christ to die for my sins. He paid a debt that I could not. I accept Him as my lord and savior. I repent (e.g. turn away from) my sins and submit to Him. Through the grace of God I am saved by faith. Praise God for the depths of His love for us!

If you have accepted Christ as your savior, please take time to thank Him and praise Him. Submit to Him and turn from your sins daily. Change your life to reflect His instruction instead of the world’s.

If you have never accepted Christ as your savior, please do so now. It is not about the words or a one time action, but rather a genuine repentance of the heart and submission to God. Accept that He died for your sins, was buried, and rose again. Submit to and follow Him. Ask Him into your life as Lord.

If you have any questions or want to pray with someone, please reach out to us at our Contact Us page invite us to pray with you or provide you with more information.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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What Good Deed Must I Do To Have Eternal Life?

Jesus continues to teach us about the kingdom of heaven in Matthew 19:16-30, in response to a question from a wealthy man. Jesus’ response is respectful but difficult and really tests how committed the man is to seeking and submitting to God. Sadly, this man walks away from God because it is too hard for him.

16 Someone came to Jesus with this question: “Teacher,[f] what good deed must I do to have eternal life?”

17 “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep[g] the commandments.”

18 “Which ones?” the man asked.

And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. 19 Honor your father and mother. Love your neighbor as yourself.’[h]

20 “I’ve obeyed all these commandments,” the young man replied. “What else must I do?”

21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22 But when the young man heard this, he went away sad, for he had many possessions.

23 Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. 24 I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

25 The disciples were astounded. “Then who in the world can be saved?” they asked.

26 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”

27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

28 Jesus replied, “I assure you that when the world is made new[i] and the Son of Man[j] sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[k]

We should be careful to recognize that the rich man is a specific person, and not representative of all rich people or all people who have many possessions. That should be obvious since it is clear that not all who are rich even come to seek God or try to follow His commands as this man did.  I give him credit in that he was trying to follow God’s commandments and seek to learn more about path to eternal life… he was closer to the kingdom of God than many in our churches today. However, he still came up short of what is required… submission to God in all things.  He valued money and possessions above God.

We immediately get insight into this man’s motivations and drives by his opening question.

16 Someone came to Jesus with this question: “Teacher,[f] what good deed must I do to have eternal life?”

The wealthy man did not come seeking to know God’s will for him and to submit to God. He came to see what he could do to get eternal life.  In effect he wanted to see what was required and if it was not hard, he would do it. He is task oriented and seeking another specific action or work on his part to complete on his way to eternal life. He does not seem to recognize that his works and deeds are not and will never be sufficient.

He appears to believe in eternal life, but by the end we will see that his conviction on this matter is perhaps not as strong as it seems at first… else why would he walk away in the end. When we lack conviction in the reality of eternity with or without God (heaven or hell), we are vulnerable to valuing possessions or relationships in this world too much, putting them above God and failing to fully submit to Him.

Jesus takes a moment to clearly define “good”… that is to say godly or meeting God’s standard of holiness. Only those things and people are good. He clearly points out that only one is good… God Himself. No person meets this standard.

Jesus continues by pointing out that the man should measure himself against the commandments. The mans’ motivation for responding with “which ones?” is not clear to me. Was he looking for the bare minimum to get by or was he seeking clarification to separate God’s commandments from the many burdensome rules and traditions of men that the Pharisees and Sadducees had created?

When the man responds that he has followed all these commandments, we know that he can only be thinking of the physical acts associated with the commandments. Jesus just stated that only one is good… that one being God. Plus we read elsewhere in scripture where Jesus clearly tells us that to even think angry thoughts is to commit murder… to think lustful thoughts is to commit adultery. (Matthew 5:21-26). No one can measure up to God’s standard as reflected in the commandments. They show the depth of our sin when properly used as our measuring stick.

Jesus knows this man has not met the standard and could have spent time discussing it with him. Instead, Jesus knows where the man’s heart is and where his stumbling block is and gets right to the heart of the matter as it applies to this specific wealthy man.

21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

We may not know for sure if the rich man ever repented, but clearly he left in defeat. How hard it is for those that have much in this world to submit to God. How easy to rely on the things of this world.

Jesus then clearly explains to the disciples that it is hard… humanly impossible even, for a man to get to heaven without God. It is only with God that it is possible.

Peter then asks what several disciples are likely thinking…

27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

We see that our eternal life with God is not just a case of either “in or out”, but rather there are levels of reward based on how we submitted to and served Him with our lives.

29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[k]

We are also clearly reminded by Jesus that those who follow Him should expect to be giving up possessions, family , friends… those things most dear to us. This is not to be done randomly, but rather Jesus is warning us that when we put God first above all else, we will find ourselves facing rejection even from those most dear. We must choose God above all else, without exception. It will be hard… humanly impossible. We need God.

Pray that God would reveal to you what areas of your life you are holding as higher priority or value over God. Pray He would help you to properly put Him first, even when it is painful.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Blessings Of Obedience Or Curse of Rebellion

Deuteronomy 11 records a passionate call for God’s people to obey Him and receive His blessings. It also contains a strong warning for those who choose instead to disobey God and do things their own way. While this was addressed to God’s people at a specific important point in their journey out of Egypt and into the promised land, it is incredibly applicable and relevant today. Read it as if God is talking to you today and let it speak to you. Focus more on the blessings of obedience and curse of disobedience, which are enduring general principles of God,  than literally the direction to occupy a  land, which was situation specific.

11 “You must love the Lord your God and always obey his requirements, decrees, regulations, and commands. Keep in mind that I am not talking now to your children, who have never experienced the discipline of the Lord your God or seen his greatness and his strong hand and powerful arm. They didn’t see the miraculous signs and wonders he performed in Egypt against Pharaoh and all his land. They didn’t see what the Lord did to the armies of Egypt and to their horses and chariots—how he drowned them in the Red Sea[a] as they were chasing you. He destroyed them, and they have not recovered to this very day!

“Your children didn’t see how the Lord cared for you in the wilderness until you arrived here. They didn’t see what he did to Dathan and Abiram (the sons of Eliab, a descendant of Reuben) when the earth opened its mouth in the Israelite camp and swallowed them, along with their households and tents and every living thing that belonged to them. But you have seen the Lord perform all these mighty deeds with your own eyes!

“Therefore, be careful to obey every command I am giving you today, so you may have strength to go in and take over the land you are about to enter. If you obey, you will enjoy a long life in the land the Lord swore to give to your ancestors and to you, their descendants—a land flowing with milk and honey! 10 For the land you are about to enter and take over is not like the land of Egypt from which you came, where you planted your seed and made irrigation ditches with your foot as in a vegetable garden. 11 Rather, the land you will soon take over is a land of hills and valleys with plenty of rain— 12 a land that the Lord your God cares for. He watches over it through each season of the year!

13 “If you carefully obey the commands I am giving you today, and if you love the Lord your God and serve him with all your heart and soul, 14 then he will send the rains in their proper seasons—the early and late rains—so you can bring in your harvests of grain, new wine, and olive oil. 15 He will give you lush pastureland for your livestock, and you yourselves will have all you want to eat.

16 “But be careful. Don’t let your heart be deceived so that you turn away from the Lord and serve and worship other gods. 17 If you do, the Lord’s anger will burn against you. He will shut up the sky and hold back the rain, and the ground will fail to produce its harvests. Then you will quickly die in that good land the Lord is giving you.

18 “So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. 19 Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. 20 Write them on the doorposts of your house and on your gates, 21 so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors.

22 “Be careful to obey all these commands I am giving you. Show love to the Lord your God by walking in his ways and holding tightly to him. 23 Then the Lord will drive out all the nations ahead of you, though they are much greater and stronger than you, and you will take over their land. 24 Wherever you set foot, that land will be yours. Your frontiers will stretch from the wilderness in the south to Lebanon in the north, and from the Euphrates River in the east to the Mediterranean Sea in the west.[b] 25 No one will be able to stand against you, for the Lord your God will cause the people to fear and dread you, as he promised, wherever you go in the whole land.

26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

29 “When the Lord your God brings you into the land and helps you take possession of it, you must pronounce the blessing at Mount Gerizim and the curse at Mount Ebal. 30 (These two mountains are west of the Jordan River in the land of the Canaanites who live in the Jordan Valley,[c] near the town of Gilgal, not far from the oaks of Moreh.) 31 For you are about to cross the Jordan River to take over the land the Lord your God is giving you. When you take that land and are living in it, 32 you must be careful to obey all the decrees and regulations I am giving you today.

I recognize certain difficult times in my life where it has seemed that God was metaphorically or symbolically calling me out of Egypt and directing me to a promised land. It required obedience to His word and to His direction in prayer. I had to boldly leave behind some things in my past that were important to me and how I viewed the world and trust God, stepping out and into a new way of approaching my life. In hindsight, I can now clearly see where God was leading me out of bondage and into freedom and prosperity in living my life for Him. At the time, it seemed daunting, as if He were leading me to a strange place that made me uncomfortable.

I encourage each of us to take time and pray that God would reveal to us His direction and that we would have the courage to obey and trust Him. Seek to apply God’s call to obedience to your life personally in the small every day decisions and actions as well as the larger “life changing” big decisions. God will lead you through if you will follow.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Who Is The Greatest In The Kingdom Of Heaven?

Many of us in the world seek greatness. Often what is most telling is what is put forth as the standard against which to measure greatness. Jesus addresses this subject in Matthew 18:1-10.

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

“And anyone who welcomes a little child like this on my behalf[a] is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

“What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[b]

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.

Where does greatness begin, according to Jesus?

  • Turn from our sin. To turn from our sin does not mean we live sinless lives… but it does mean we strive to. It is a journey away from our sin nature and toward God’s holy standard. We are not to accept and dwell in our sin.
  • Be humble, as a small child. If we are arrogant instead of humble we likely start to think we deserve heaven… we have earned it because we are better than others. We also start to treat others differently, and not in a good way. On the other hand, when we realize that we are not good enough and it is only through God’s grace that we are saved, then we become humble. When we are humble, we treat people, even sinners or those who disagree with us, with love and compassion and not with contempt.
  • Recognize how our actions and words can lift someone up and lead them to Christ or cause them to stumble. We are accountable to God for helping or stumbling others in their spiritual journey.
  • Those who tempt others to sin and reject God will be held accountable and it will be bad for them. Rather than tempt people to sin by rationalizing sinful behavior, always look for ways to encourage others in living in a way that honors and obeys God.
  • There is most certainly life after death and what we do in this life directly has consequences on our life after death.

Jesus’ definition of greatness is very different from the world. The world tempts us to define great as those who get fame, power, money while basically serving themselves. Jesus calls us to turn from sin, be humble, and be seek to help others in their journey to know God and live His way rather than tempt them to live however they want to live, rationalizing sin and ignoring or rejecting God in the process.

Take a few moments to reflect for yourself and your family:

  •  How do you measure up to this standard of greatness? What changes do you want to make personally?
  • Whose standard of greatness do you use to identify your role models and heroes? God’s standard or the world’s standard? Should you change who you consider role models?

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Even Those With God’s Blessing Have Consequences For Their Mistakes

After Rebekah helps Jacob deceive Isaac so that Jacob can receive God’s blessing, the family is basically breaking apart. Isaac is very old and in declining physical health. Rebekah and Isaac have raised their boys with each having clear favorites. Lack of wisdom in selection of ungodly wives for Esau has made the situation worse within the family. Esau is planning to kill Jacob and Rebekah is now planning how to rescue Jacob by sending him away. By the end of this scripture Esau also chooses to leave. Sounds like a soap opera or dramatic television show, but actually it is the subject of historical events as documented in scripture.

Genesis 27:46-Genesis 28:1-9

46 Then Rebekah said to Isaac, “I’m sick and tired of these local Hittite women! I would rather die than see Jacob marry one of them.”

28 So Isaac called for Jacob, blessed him, and said, “You must not marry any of these Canaanite women. Instead, go at once to Paddan-aram, to the house of your grandfather Bethuel, and marry one of your uncle Laban’s daughters. May God Almighty[a] bless you and give you many children. And may your descendants multiply and become many nations! May God pass on to you and your descendants[b] the blessings he promised to Abraham. May you own this land where you are now living as a foreigner, for God gave this land to Abraham.”

So Isaac sent Jacob away, and he went to Paddan-aram to stay with his uncle Laban, his mother’s brother, the son of Bethuel the Aramean.

Esau knew that his father, Isaac, had blessed Jacob and sent him to Paddan-aram to find a wife, and that he had warned Jacob, “You must not marry a Canaanite woman.” He also knew that Jacob had obeyed his parents and gone to Paddan-aram. It was now very clear to Esau that his father did not like the local Canaanite women. So Esau visited his uncle Ishmael’s family and married one of Ishmael’s daughters, in addition to the wives he already had. His new wife’s name was Mahalath. She was the sister of Nebaioth and the daughter of Ishmael, Abraham’s son.

First I would observe that many look to the early figures in our faith such as Abraham, Isaac, Jacob, etc. with great respect. If someone was just making up the whole story or intentionally altering history, they would certainly omit or clean up the messes like the one we are reading about in Genesis with Isaac’s family. They would easily have omitted them. However, they did not. The fact that even the mistakes and embarrassment of the elders of God’s people are recorded in detail is compelling evidence that the Bible is an accurate historical document for those parts of the scripture that were written to be taken literally.

Rebekah apparently learned her lesson in the importance of selecting the proper wife based in part her faith and relationship with God. It is disappointing that they could not help Esau avoid pagan wives. Now after seeing that it does not end well (sorry Esau, too late for you), she is going to take a better approach for Jacob. It is good that she learned from the situation with Esau, but how much better to have learned and applied the lesson of Abraham when he sent his servant to find a wife for Isaac… and found Rebekah! The parents had already lived through this issue personally and still the family failed in this area.

The sins of the parents in this case led to failure within the family structure. Scripture shows that Isaac and Rebekah did not work together and guide their family to love and respect one another, working as a team to serve God and the family. Instead they each gravitated toward favorites and created the roots of bitterness. Then Rebekah made it worse by plotting and scheming against her own husband. Perhaps she could have tried talking to him instead about the issues about which she was concerned?

Each of us should reflect on the errors made by Isaac, Rebekah, Jacob, and Esau. What should they have done differently in each situation? How can we apply those learnings to our family lives?

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God’s Blessing Passed to Jacob By Deception?

Genesis 27:1-45 can be difficult to fully understand when you first read it. We must wrestle with issues such as “Why does God allow Isaac’s blessing to go to Jacob through deception and trickery?”

To understand the context properly we should remember what we read in Genesis 25. Esau showed contempt for his rights as first born and traded them willingly to Jacob for a bowl of stew. Then in Genesis 26, Esau continues straying from God by marrying two Hittite wives. The Hittite people had detestable practices involved in their pagan worship. It would appear that Esau rejected God willingly and thus in that context it becomes easier to understand why God passed the blessing on to Jacob.

27 One day when Isaac was old and turning blind, he called for Esau, his older son, and said, “My son.”

“Yes, Father?” Esau replied.

“I am an old man now,” Isaac said, “and I don’t know when I may die. Take your bow and a quiver full of arrows, and go out into the open country to hunt some wild game for me. Prepare my favorite dish, and bring it here for me to eat. Then I will pronounce the blessing that belongs to you, my firstborn son, before I die.”

But Rebekah overheard what Isaac had said to his son Esau. So when Esau left to hunt for the wild game, she said to her son Jacob, “Listen. I overheard your father say to Esau, ‘Bring me some wild game and prepare me a delicious meal. Then I will bless you in the Lord’s presence before I die.’ Now, my son, listen to me. Do exactly as I tell you. Go out to the flocks, and bring me two fine young goats. I’ll use them to prepare your father’s favorite dish. 10 Then take the food to your father so he can eat it and bless you before he dies.”

11 “But look,” Jacob replied to Rebekah, “my brother, Esau, is a hairy man, and my skin is smooth. 12 What if my father touches me? He’ll see that I’m trying to trick him, and then he’ll curse me instead of blessing me.”

13 But his mother replied, “Then let the curse fall on me, my son! Just do what I tell you. Go out and get the goats for me!”

14 So Jacob went out and got the young goats for his mother. Rebekah took them and prepared a delicious meal, just the way Isaac liked it. 15 Then she took Esau’s favorite clothes, which were there in the house, and gave them to her younger son, Jacob. 16 She covered his arms and the smooth part of his neck with the skin of the young goats. 17 Then she gave Jacob the delicious meal, including freshly baked bread.

18 So Jacob took the food to his father. “My father?” he said.

“Yes, my son,” Isaac answered. “Who are you—Esau or Jacob?”

19 Jacob replied, “It’s Esau, your firstborn son. I’ve done as you told me. Here is the wild game. Now sit up and eat it so you can give me your blessing.”

20 Isaac asked, “How did you find it so quickly, my son?”

“The Lord your God put it in my path!” Jacob replied.

21 Then Isaac said to Jacob, “Come closer so I can touch you and make sure that you really are Esau.” 22 So Jacob went closer to his father, and Isaac touched him. “The voice is Jacob’s, but the hands are Esau’s,” Isaac said. 23 But he did not recognize Jacob, because Jacob’s hands felt hairy just like Esau’s. So Isaac prepared to bless Jacob. 24 “But are you really my son Esau?” he asked.

“Yes, I am,” Jacob replied.

25 Then Isaac said, “Now, my son, bring me the wild game. Let me eat it, and then I will give you my blessing.” So Jacob took the food to his father, and Isaac ate it. He also drank the wine that Jacob served him. 26 Then Isaac said to Jacob, “Please come a little closer and kiss me, my son.”

27 So Jacob went over and kissed him. And when Isaac caught the smell of his clothes, he was finally convinced, and he blessed his son. He said, “Ah! The smell of my son is like the smell of the outdoors, which the Lord has blessed!

28 “From the dew of heaven
    and the richness of the earth,
may God always give you abundant harvests of grain
    and bountiful new wine.
29 May many nations become your servants,
    and may they bow down to you.
May you be the master over your brothers,
    and may your mother’s sons bow down to you.
All who curse you will be cursed,
    and all who bless you will be blessed.”

30 As soon as Isaac had finished blessing Jacob, and almost before Jacob had left his father, Esau returned from his hunt. 31 Esau prepared a delicious meal and brought it to his father. Then he said, “Sit up, my father, and eat my wild game so you can give me your blessing.”

32 But Isaac asked him, “Who are you?”

Esau replied, “It’s your son, your firstborn son, Esau.”

33 Isaac began to tremble uncontrollably and said, “Then who just served me wild game? I have already eaten it, and I blessed him just before you came. And yes, that blessing must stand!”

34 When Esau heard his father’s words, he let out a loud and bitter cry. “Oh my father, what about me? Bless me, too!” he begged.

35 But Isaac said, “Your brother was here, and he tricked me. He has taken away your blessing.”

36 Esau exclaimed, “No wonder his name is Jacob, for now he has cheated me twice.[a] First he took my rights as the firstborn, and now he has stolen my blessing. Oh, haven’t you saved even one blessing for me?”

37 Isaac said to Esau, “I have made Jacob your master and have declared that all his brothers will be his servants. I have guaranteed him an abundance of grain and wine—what is left for me to give you, my son?”

38 Esau pleaded, “But do you have only one blessing? Oh my father, bless me, too!” Then Esau broke down and wept.

39 Finally, his father, Isaac, said to him,

“You will live away from the richness of the earth,
    and away from the dew of the heaven above.
40 You will live by your sword,
    and you will serve your brother.
But when you decide to break free,
    you will shake his yoke from your neck.”

41 From that time on, Esau hated Jacob because their father had given Jacob the blessing. And Esau began to scheme: “I will soon be mourning my father’s death. Then I will kill my brother, Jacob.”

42 But Rebekah heard about Esau’s plans. So she sent for Jacob and told him, “Listen, Esau is consoling himself by plotting to kill you. 43 So listen carefully, my son. Get ready and flee to my brother, Laban, in Haran. 44 Stay there with him until your brother cools off. 45 When he calms down and forgets what you have done to him, I will send for you to come back. Why should I lose both of you in one day?”

Several key points in this scripture:

  • Isaac and Rebekah had created a troubled family environment where each had a favorite rather than all working together. This approach had negative consequences.
  • Esau appears to have rejected God before losing his blessing to Jacob. Jacob does not get the blessing by “fooling God”.
  • Esau does not take responsibility for giving away his birthright but rather blames Jacob. Without accepting responsibility there can be no repentance.  In fact, Esau plots to kill Jacob.
  • Jacob receives God’s blessing, but still has to accept the consequences for his actions including breaking apart his own family to the point where his brother wants to kill him.
  • All involved in the scripture put great importance in the blessing of Isaac for His son.

As we will see tomorrow as we continue Genesis 27, the family is broken apart by this deception and infighting and Jacob leaves.

Each of us should focus on creating a loving family environment where siblings are not singled out by parents as favorites but rather all work together to serve God and the family. Respect and celebrate differences as we celebrate the body of Christ. Yes our children are different. Praise God! Each has different gifts and abilities and we can complement each other to create a family that is greater than the sum of the individuals.

Receiving blessing from God is important. Seek that humbly in prayer and submission of our will to God’s will.

Do not be emboldened to choose deception because it appears to work in Jacob’s favor to get the blessing in this scripture. God allowed the blessing of Isaac to go to Jacob.  God was not fooled. There are also consequences Jacob must face, starting with leaving his family and then in Genesis 29 Jacob is deceived by Laban in a significant manner that seems just given Jacob’s deception.

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Jesus Again Predicts His Death And Resurrection

Earlier in Matthew 17, Jesus experiences the transfiguration on a mountaintop, coming into the presence of God, Elijah, and Moses. Then he comes down the mountain top to find that His disciples were unable to cast out a demon from a young boy and he appears to get frustrated, apparently at the lack of faith of the disciples. (We covered this in yesterday’s devotion, so will not cover in detail here.)

As we read Matthew 17:22-23 we gain some insight into why He may have been getting frustrated with the progress of the disciples. Time for His earthly ministry is running short. After explaining to the disciples why they could not cast out the demon, because they did not have enough faith, Jesus tells them again of His impending death and resurrection.

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

The disciples loved Jesus. They were filled with grief to think that He would suffer or no longer be with them.

Jesus clearly knew what was coming. He demonstrated courage and faith by willingly choosing to submit to God’s will and suffer and die for our sins… the sins of all those who would follow Him and accept His offer. Jesus in His earthly ministry demonstrates the faith we are called to strive for in our lives.

One can also take a moment to recognize that this is clearly prophetic in terms of predicting what events will transpire before they occur based on revelation from God.  Jesus was preparing the disciples for what was to come by showing them it was not unexpected and by showing them that He was willingly submitted to obeying God’s will for His life.

Take time to consider in your own life:

  • Are you fully submitted to God, even when things He asks are difficult or feel uncomfortable? Even when people will come against you and mock you or persecute you?
  • Or do you do what you want to do and only obey God’s instruction when it is easy and consistent with your own desires and comfort zone?
  • What are some examples in your life where you have taken a stand for Jesus despite being mocked, rejected, or persecuted? If you can not think if any… then consider again the first question above.

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Responding To Hostility

We continue in Genesis 26:12-25, after Abimelech, the King of the Philistines, has issued a proclamation to protect Isaac’s wife, Rebekah. Isaac was living in Philistine land. Jealousy of others toward the success of Isaac (due to God’s blessing) drives conflict which ultimately leads to Isaac’s departure from the area.

12 When Isaac planted his crops that year, he harvested a hundred times more grain than he planted, for the Lord blessed him. 13 He became a very rich man, and his wealth continued to grow. 14 He acquired so many flocks of sheep and goats, herds of cattle, and servants that the Philistines became jealous of him. 15 So the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.

16 Finally, Abimelech ordered Isaac to leave the country. “Go somewhere else,” he said, “for you have become too powerful for us.”

17 So Isaac moved away to the Gerar Valley, where he set up their tents and settled down. 18 He reopened the wells his father had dug, which the Philistines had filled in after Abraham’s death. Isaac also restored the names Abraham had given them.

19 Isaac’s servants also dug in the Gerar Valley and discovered a well of fresh water. 20 But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”). 21 Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”). 22 Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the Lord has created enough space for us to prosper in this land.”

23 From there Isaac moved to Beersheba, 24 where the Lord appeared to him on the night of his arrival. “I am the God of your father, Abraham,” he said. “Do not be afraid, for I am with you and will bless you. I will multiply your descendants, and they will become a great nation. I will do this because of my promise to Abraham, my servant.” 25 Then Isaac built an altar there and worshiped the Lord. He set up his camp at that place, and his servants dug another well.

We see that human nature has not changed in thousands of years. When we experience God’s blessing and succeed, fools will look to  harm to us out of jealousy. The wise will instead seek to understand how we have prospered so they can learn and replicate it. Abimelech becomes concerned by Isaac’s great wealth and commands him to leave.

Isaac respected Abimelech’s authority and relocated to where Abraham had previously settled. When he dug wells he was met with more adversity and hostility from those nearby who challenged his rights to the water there. Isaac avoided conflict again… and again… and eventually found open space. He gave glory to God. He was not complaining about all the hostility he faced but rather thanking God for providing space for him to occupy.

Later God revealed Himself to Isaac at Beersheba and affirmed the promise to Isaac that was first given to Abraham. Isaac responded by building an altar and worshipping God.

I have a lot of respect for Isaac in that He did not try to react in this situation to hostility with violence. He sought open space to peacefully flourish and God granted it to him. While there are times when it is appropriate to fight, as Abraham demonstrated in Genesis 14,  Isaac demonstrates that there are times when the best response is a peaceful one. In this case Isaac was in someone else’s land under Abimelech and then moving into land near where others already occupied. He avoided a conqueror mentality in both cases. With his great wealth it is reasonable to conclude he could have mustered a significant fighting force. Else, why would Abimelech have been concerned?

God provides many examples in scripture where fighting is appropriate and others where a peaceful solution is best. We should be careful not to gravitate to easily toward a one-size-fits-all  solution of violence or peace and try to fit it to every situation. Instead, we should study God’s word and seek Him in prayer for wisdom in how to respond to adversity and threats in our lives as individuals, families, and nations.

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Repeating Mistakes of Our Parents

Sometimes we seem vulnerable to repeat the same mistakes our family has made before. Twice Abraham deceived people in a foreign land by claiming Sarah was his sister and not his wife. Once while in Egypt (Genesis 12:10-20) and a second time deceiving Abimelech (Genesis 20). In both cases, Sarah was taken from Abraham and God intervened directly to salvage the situation. Despite having faith for which God declared Abraham righteous, he could not seem to rely on God in this one area.

We learn in Genesis 26:1-11 that Isaac was prone to the same mistake. Fortunately God in His grace is able to use those who are faithful, despite our mistakes and weaknesses! 

26 A severe famine now struck the land, as had happened before in Abraham’s time. So Isaac moved to Gerar, where Abimelech, king of the Philistines, lived.

The Lord appeared to Isaac and said, “Do not go down to Egypt, but do as I tell you. Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants,[a] just as I solemnly promised Abraham, your father. I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed. I will do this because Abraham listened to me and obeyed all my requirements, commands, decrees, and instructions.” So Isaac stayed in Gerar.

When the men who lived there asked Isaac about his wife, Rebekah, he said, “She is my sister.” He was afraid to say, “She is my wife.” He thought, “They will kill me to get her, because she is so beautiful.” But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah.

Immediately, Abimelech called for Isaac and exclaimed, “She is obviously your wife! Why did you say, ‘She is my sister’?”

“Because I was afraid someone would kill me to get her from me,” Isaac replied.

10 “How could you do this to us?” Abimelech exclaimed. “One of my people might easily have taken your wife and slept with her, and you would have made us guilty of great sin.”

11 Then Abimelech issued a public proclamation: “Anyone who touches this man or his wife will be put to death!”

It is not clear what leads up to Abimelech witnessing Isaac caressing Rebekah. Was it just probability and enough time that it was bound to be observed? Was it God providing for Isaac and Rebekah through Abimelech? Was it the fact that Abimelech was wary of these things having been fooled by Abraham in the past?

Abimelech genuinely seems to be concerned about a code of honor and accountability regarding this specific issue of another man’s wife. Once he is aware of the situation, he clearly handles it in a way that will help protect Isaac and Rebekah, despite the deception. I genuinely appreciate Abimelech’s response.

At first, I find it hard to understand how Isaac can, in such a short span of time, both receive God’s promise directly from God and then not rely on God to protect him and his wife. Then as I reflect on my own life I can see the same pattern. I know I have heard from the Lord through the Holy Spirit and through His word in scripture. Yet, I still prepare to protect my family through my own actions.

I understand the mind set that Isaac wants to protect himself and his family.  Perhaps he could have sought to do it a better way. He made his wife vulnerable to being taken, as his mother had been twice before.  He repeated a situation that twice required God to directly intervene.

I can only speculate… had Abraham or Sarah shared these past experiences with Isaac? Had they shared with Isaac how they led to bad results and God had to intervene to redeem her? Perhaps if they had shared their mistakes with Isaac then he would have chosen not to repeat them?

For parents it is a good reminder that we should not try to hide our personal mistakes indefinitely, but rather look for the appropriate time and place to reveal them to our children so that they can learn from those experiences and not repeat them.

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