Grace / Patience, Humility, Kindness / Gentleness, Proverbs (Wisdom & Folly), Unteachable / Foolish, Wise

Wisdom in Relationships: The Value of Patience and Humility (Proverbs 25)

How do we navigate our relationships with wisdom and grace?

Proverbs 25 offers practical advice on handling conflicts, practicing humility, and speaking with grace.

Key Verse: “A word fitly spoken is like apples of gold in settings of silver.” – Proverbs 25:11 (NKJV)

Background Context: Proverbs 25 is a collection of Solomon’s proverbs, compiled by the men of Hezekiah, king of Judah. This chapter provides insights into various aspects of wise living, particularly focusing on relationships, communication, and humility. The proverbs emphasize the importance of patience, thoughtful speech, and humility in maintaining harmonious relationships.

(Summarized and continued after scripture)

Proverbs 25

Similitudes, Instructions

1These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed.

2It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

3As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

4Take away the dross from the silver,
And there comes out a vessel for the smith;

5Take away the wicked before the king,
And his throne will be established in righteousness.

6Do not claim honor in the presence of the king,
And do not stand in the place of great men;

7For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

8Do not go out hastily to argue your case;
Otherwise, what will you do in the end,
When your neighbor humiliates you?

9Argue your case with your neighbor,
And do not reveal the secret of another,

10Or he who hears it will reproach you,
And the evil report about you will not pass away.

11Like apples of gold in settings of silver
Is a word spoken in right circumstances.

12Like an earring of gold and an ornament of fine gold
Is a wise reprover to a listening ear.

13Like the cold of snow in the time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14Like clouds and wind without rain
Is a man who boasts of his gifts falsely.

15By forbearance a ruler may be persuaded,
And a soft tongue breaks the bone.

16Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.

17Let your foot rarely be in your neighbor’s house,
Or he will become weary of you and hate you.

18Like a club and a sword and a sharp arrow
Is a man who bears false witness against his neighbor.

19Like a bad tooth and an unsteady foot
Is confidence in a faithless man in time of trouble.

20Like one who takes off a garment on a cold day, or like vinegar on soda,
Is he who sings songs to a troubled heart.

21If your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;

22For you will heap burning coals on his head,
And the LORD will reward you.

23The north wind brings forth rain,
And a backbiting tongue, an angry countenance.

24It is better to live in a corner of the roof
Than in a house shared with a contentious woman.

25Like cold water to a weary soul,
So is good news from a distant land.

26Like a trampled spring and a polluted well
Is a righteous man who gives way before the wicked.

27It is not good to eat much honey,
Nor is it glory to search out one’s own glory.

28Like a city that is broken into and without walls
Is a man who has no control over his spirit.

Reflection on Proverbs 25:

  • Wise Speech: The chapter highlights the beauty and value of well-timed, thoughtful words, comparing them to apples of gold in settings of silver (Proverbs 25:11). This imagery underscores the impact of gracious and wise speech in our interactions.
  • Handling Conflicts: Proverbs 25:8-10 advises against hastily going to court and urges private resolution of disputes to avoid public shame. This teaches the importance of patience and seeking peaceful resolutions in conflicts.
  • Self-Control and Patience: The chapter extols the virtues of self-control and patience, likening a person who controls their spirit to a fortified city (Proverbs 25:28). This emphasizes the strength and stability that come from mastering one’s emotions.
  • Humility: Proverbs 25:6-7 advises against self-promotion and encourages humility, suggesting that it is better to be invited up than to be put down in the presence of a prince. This teaches the value of humility and waiting for due recognition.
  • Kindness and Forgiveness: Proverbs 25:21-22 instructs us to show kindness to our enemies, promising that this will heap burning coals on their heads and that the Lord will reward us. This highlights the transformative power of kindness and forgiveness.

Summary Key Points:

  • Value of Thoughtful Words: Wise and gracious speech can have a profound and positive impact on relationships.
  • Patience in Conflict: Seeking peaceful and private resolutions in conflicts helps maintain harmony and avoid public disgrace.
  • Strength in Self-Control: Practicing self-control and patience brings stability and strength to our lives.
  • Power of Humility: Embracing humility and waiting for due recognition aligns with God’s wisdom.
  • Transformative Kindness: Showing kindness and forgiveness, even to enemies, reflects God’s character and brings His rewards.

Application: Let us strive to use our words thoughtfully and graciously, recognizing their power to build up or tear down. May we handle conflicts with patience and seek peaceful resolutions, practicing self-control and humility in our interactions. Let us also embrace kindness and forgiveness, even towards those who oppose us, reflecting God’s love and grace.

Closing Prayer: Heavenly Father, we thank You for the wisdom found in Your Word. Help us to speak with grace and wisdom, bringing encouragement and peace to our relationships. Teach us to handle conflicts with patience and seek peaceful resolutions. Grant us the strength to practice self-control and humility, and the courage to show kindness and forgiveness to all, reflecting Your love. May our lives honor You in all we do. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Hope, Psalms

Faithfulness of God: Trusting in His Unfailing Promises (Psalm 89)

Have you ever felt uncertain about the future, questioning whether God’s promises will come to pass?

Psalm 89 invites us to trust in the unwavering faithfulness of God, even in the midst of challenges.

Key Verse: “I will sing of the mercies of the Lord forever; with my mouth will I make known Your faithfulness to all generations.” – Psalm 89:1 (NKJV)

Background Context: Psalm 89 is a maskil of Ethan the Ezrahite. It begins with praise for God’s faithfulness and covenant love, recounting His promises to David. However, the latter part of the psalm turns to a lament over the apparent failure of these promises due to Israel’s current suffering. This juxtaposition of praise and lament highlights the tension between God’s promises and our present realities, calling us to trust in His ultimate faithfulness.

(Summarized and continued after scripture)

Psalm 89

The LORD’S Covenant with David, and Israel’s Afflictions.

A Maskil of Ethan the Ezrahite.

1I will sing of the lovingkindness of the LORD forever;
To all generations I will make known Your faithfulness with my mouth.

      2For I have said, “Lovingkindness will be built up forever;
In the heavens You will establish Your faithfulness.”

      3“I have made a covenant with My chosen;
I have sworn to David My servant,

      4I will establish your seed forever
And build up your throne to all generations.”

Selah.

      5The heavens will praise Your wonders, O LORD;
Your faithfulness also in the assembly of the holy ones.

      6For who in the skies is comparable to the LORD?
Who among the sons of the mighty is like the LORD,

      7A God greatly feared in the council of the holy ones,
And awesome above all those who are around Him?

      8O LORD God of hosts, who is like You, O mighty LORD?
Your faithfulness also surrounds You.

      9You rule the swelling of the sea;
When its waves rise, You still them.

      10You Yourself crushed Rahab like one who is slain;
You scattered Your enemies with Your mighty arm.

      11The heavens are Yours, the earth also is Yours;
The world and all it contains, You have founded them.

      12The north and the south, You have created them;
Tabor and Hermon shout for joy at Your name.

      13You have a strong arm;
Your hand is mighty, Your right hand is exalted.

      14Righteousness and justice are the foundation of Your throne;
Lovingkindness and truth go before You.

      15How blessed are the people who know the joyful sound!
O LORD, they walk in the light of Your countenance.

      16In Your name they rejoice all the day,
And by Your righteousness they are exalted.

      17For You are the glory of their strength,
And by Your favor our horn is exalted.

      18For our shield belongs to the LORD,
And our king to the Holy One of Israel.

      19Once You spoke in vision to Your godly ones,
And said, “I have given help to one who is mighty;
I have exalted one chosen from the people.

      20“I have found David My servant;
With My holy oil I have anointed him,

      21With whom My hand will be established;
My arm also will strengthen him.

      22“The enemy will not deceive him,
Nor the son of wickedness afflict him.

      23“But I shall crush his adversaries before him,
And strike those who hate him.

      24“My faithfulness and My lovingkindness will be with him,
And in My name his horn will be exalted.

      25“I shall also set his hand on the sea
And his right hand on the rivers.

      26“He will cry to Me, ‘You are my Father,
My God, and the rock of my salvation.’

      27“I also shall make him My firstborn,
The highest of the kings of the earth.

      28“My lovingkindness I will keep for him forever,
And My covenant shall be confirmed to him.

      29“So I will establish his descendants forever
And his throne as the days of heaven.

      30“If his sons forsake My law
And do not walk in My judgments,

      31If they violate My statutes
And do not keep My commandments,

      32Then I will punish their transgression with the rod
And their iniquity with stripes.

      33“But I will not break off My lovingkindness from him,
Nor deal falsely in My faithfulness.

      34“My covenant I will not violate,
Nor will I alter the utterance of My lips.

      35“Once I have sworn by My holiness;
I will not lie to David.

      36“His descendants shall endure forever
And his throne as the sun before Me.

      37“It shall be established forever like the moon,
And the witness in the sky is faithful.”

Selah.

      38But You have cast off and rejected,
You have been full of wrath against Your anointed.

      39You have spurned the covenant of Your servant;
You have profaned his crown in the dust.

      40You have broken down all his walls;
You have brought his strongholds to ruin.

      41All who pass along the way plunder him;
He has become a reproach to his neighbors.

      42You have exalted the right hand of his adversaries;
You have made all his enemies rejoice.

      43You also turn back the edge of his sword
And have not made him stand in battle.

      44You have made his splendor to cease
And cast his throne to the ground.

      45You have shortened the days of his youth;
You have covered him with shame.

Selah.

      46How long, O LORD?
Will You hide Yourself forever?
Will Your wrath burn like fire?

      47Remember what my span of life is;
For what vanity You have created all the sons of men!

      48What man can live and not see death?
Can he deliver his soul from the power of Sheol?

Selah.

      49Where are Your former lovingkindnesses, O Lord,
Which You swore to David in Your faithfulness?

      50Remember, O Lord, the reproach of Your servants;
How I bear in my bosom the reproach of all the many peoples,

      51With which Your enemies have reproached, O LORD,
With which they have reproached the footsteps of Your anointed.

      52Blessed be the LORD forever!
Amen and Amen.

Reflection on Psalm 89:

  • Praise for God’s Faithfulness: The psalmist opens with a declaration to sing of the Lord’s mercies forever, proclaiming His faithfulness to all generations (Psalm 89:1). This sets the tone of confident trust in God’s unwavering character.
  • God’s Covenant with David: The psalm recounts God’s covenant promises to David, emphasizing His steadfast love and the assurance that David’s descendants will sit on the throne forever (Psalm 89:3-4). This highlights God’s commitment to His word and His people.
  • The Power and Majesty of God: The psalmist extols God’s power, righteousness, and justice, affirming His sovereignty over all creation (Psalm 89:5-18). This serves as a reminder of God’s unmatched authority and control.
  • Present Suffering and Lament: Despite the confident praise, the psalmist expresses deep sorrow over the current state of Israel, feeling that God has renounced His covenant and abandoned His people (Psalm 89:38-45). This raw honesty reflects the struggle of holding on to faith amid hardship.
  • Plea for Restoration: The psalm concludes with a heartfelt plea for God to remember His covenant, show His mercy, and restore His people (Psalm 89:46-52). This appeal underscores the psalmist’s hope and trust in God’s ultimate faithfulness, despite present circumstances.

Summary Key Points:

  • God’s Unfailing Promises: The psalm emphasizes God’s faithfulness to His covenant promises, reminding us that He is trustworthy.
  • Tension Between Promise and Reality: The juxtaposition of praise and lament teaches us to hold on to faith even when our current realities seem to contradict God’s promises.
  • Hope in God’s Restoration: The psalmist’s plea for restoration reflects a deep trust in God’s ability to fulfill His promises and restore His people.

Application: Let us hold fast to the truth of God’s unfailing promises, even when faced with challenging circumstances. May we remember His faithfulness and proclaim it to all generations, trusting that He will fulfill His word. Let us bring our sorrows and laments to God, confident in His mercy and power to restore us.

Closing Prayer: Heavenly Father, we thank You for Your unwavering faithfulness and the assurance of Your promises. Help us to trust in Your word, even when our circumstances challenge our faith. Teach us to sing of Your mercies and proclaim Your faithfulness to all generations. In our times of sorrow and doubt, remind us of Your covenant love and restore our hope. May we live in the confidence of Your ultimate faithfulness. In Jesus’ name, Amen.

All Powerful / King of All, Faith / Trusting God, Grace / Patience

Small Beginnings, Great Impact: The Power of the Kingdom of God (Luke 13:18-21)

Have you ever wondered how something small and seemingly insignificant can make a tremendous impact?

In Luke 13:18-21, Jesus uses the parables of the mustard seed and leaven to illustrate the transformative power and expansive nature of the Kingdom of God.

Key Verse: “It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the air nested in its branches.” – Luke 13:19 (NKJV)

Background Context: In Luke 13:18-21, Jesus shares two parables to describe the Kingdom of God. The parable of the mustard seed and the parable of the leaven both highlight how the Kingdom starts small but grows to have a significant and widespread impact. These parables encourage believers to understand and appreciate the seemingly small beginnings of God’s work in their lives and in the world, and to trust in its eventual, unstoppable growth.

Luke 13:18-21

Parables of Mustard Seed and Leaven

     18So He was saying, “What is the kingdom of God like, and to what shall I compare it? 19“It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and THE BIRDS OF THE AIR NESTED IN ITS BRANCHES.”

      20And again He said, “To what shall I compare the kingdom of God? 21“It is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.”

Reflection on Luke 13:18-21:

  • The Mustard Seed: Jesus compares the Kingdom of God to a mustard seed, which is known for its tiny size yet grows into a large tree that provides shelter for birds (Luke 13:18-19). This parable emphasizes the surprising and immense growth that comes from small beginnings, illustrating how God’s Kingdom expands beyond initial expectations.
  • The Leaven: Jesus then compares the Kingdom of God to leaven that a woman mixes into a large amount of flour until it permeates all the dough (Luke 13:20-21). This parable highlights the transformative and pervasive influence of the Kingdom, which works silently and invisibly to bring about change from within.

Summary Key Points:

  • Small Beginnings, Great Impact: The parables illustrate how God’s Kingdom starts small but grows into something great and significant, impacting many lives.
  • Transformative Power: Like leaven in dough, the Kingdom of God has a transformative influence that permeates and changes everything it touches.
  • Patience and Trust: These parables teach us to trust in the slow and steady growth of God’s work, even when we cannot see immediate results.

Application: Let us recognize and appreciate the small beginnings of God’s work in our lives and in the world. May we trust in His power to bring about growth and transformation, even when it starts from humble and seemingly insignificant origins. Let us be patient and faithful, knowing that God’s Kingdom will expand and flourish in ways beyond our understanding.

Closing Prayer: Heavenly Father, we thank You for the powerful lessons in the parables of the mustard seed and the leaven. Help us to recognize and appreciate the small beginnings of Your work in our lives. Teach us to trust in Your transformative power and to be patient as we await the growth of Your Kingdom. May we remain faithful and hopeful, knowing that You will accomplish great things through us and in the world. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassion, Healer, Hebrew Roots / Commands / Law, Help / Serve Others, Loving / Kind

Healing and Compassion: Breaking the Bonds of Legalism (Luke 13:10-17)

Have you ever felt bound by rules and traditions that hinder true compassion and healing?

Luke 13:10-17 challenges us to prioritize mercy and the well-being of others over rigid adherence to human-made legalism.

Key Verse: “So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” – Luke 13:16 (NKJV)

Background Context: In Luke 13:10-17, Jesus heals a woman who had been crippled by a spirit for eighteen years. This miraculous act takes place on the Sabbath, sparking indignation from the synagogue leader. Jesus responds by highlighting the importance of compassion and the true purpose of the Sabbath, confronting the legalistic mindset that prioritizes human rules over God’s intentions.

(Summarized and continued after scripture)

Luke 13:10-17

Healing on the Sabbath

     10And He was teaching in one of the synagogues on the Sabbath. 11And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. 12When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” 13And He laid His hands on her; and immediately she was made erect again and began glorifying God. 14But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.” 15But the Lord answered him and said, “You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? 16“And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” 17As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.

Reflection on Luke 13:10-17:

  • The Act of Healing: While teaching in the synagogue on the Sabbath, Jesus notices a woman who has been crippled for eighteen years. He calls her forward, lays His hands on her, and immediately she is healed and stands up straight, praising God (Luke 13:10-13). This act of compassion demonstrates Jesus’ power and willingness to heal.
  • Confronting Human Legalism: The synagogue leader, indignant that Jesus healed on the Sabbath, tells the crowd that healing should be done on the other six days, not on the Sabbath (Luke 13:14). This response reflects a rigid adherence to human-made rules that miss the heart of God’s law.
  • Jesus’ Response: Jesus calls out the hypocrisy of the religious leaders, pointing out that they would untie their ox or donkey and lead it to water on the Sabbath. He argues that this woman, a daughter of Abraham, deserves even more to be set free from her suffering on the Sabbath (Luke 13:15-16). Jesus emphasizes that He is not violating God’s law but is instead fulfilling its true purpose. The religious leaders had defined healing as work, a human interpretation that was never God’s intention.
  • Result and Rejoicing: Jesus’ opponents are humiliated, but the people are delighted with all the wonderful things He is doing (Luke 13:17). This contrast underscores the joy and freedom that come from embracing God’s compassion and mercy.

Summary Key Points:

  • Priority of Compassion: Jesus demonstrates that acts of compassion and healing should take precedence over strict legalistic observance.
  • Challenge to Human Legalism: The encounter challenges us to examine our own attitudes and practices, ensuring they align with the heart of God’s law—love and mercy—rather than human interpretations.
  • Jesus Upholding God’s Law: Jesus’ actions show that He was not violating God’s law but fulfilling its true intent by healing and showing mercy.
  • Joy in Liberation: True observance of God’s commandments brings joy and freedom, not burdens and restrictions.

Application: Let us examine our own lives for areas where human legalism may hinder true compassion and mercy. May we prioritize the well-being and healing of others, reflecting Jesus’ heart of compassion. Let us embrace the joy and freedom that come from living out God’s love, breaking free from the bonds of man-made legalism.

Closing Prayer: Heavenly Father, thank You for Your compassion and mercy towards us. Help us to prioritize love and healing over rigid adherence to human-made rules. Teach us to reflect Jesus’ heart of compassion in all we do. Free us from any legalism that binds us, and fill us with the joy and freedom of living in Your grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Pride, Worthy of Fear / Reverence

The Fall of the Mighty: A Lesson in Humility (Ezekiel 31)

Do you ever marvel at the strength and success of those who seem invincible?

Ezekiel 31 reminds us that even the mightiest can fall, calling us to humility and reliance on God.

Key Verse: “Therefore thus says the Lord God: ‘Because you have increased in height, and it set its top among the thick boughs, and its heart was lifted up in its height, therefore I will deliver it into the hand of the mighty one of the nations, and he shall surely deal with it; I have driven it out for its wickedness.'” – Ezekiel 31:10-11 (NKJV)

Background Context: Ezekiel 31 contains a prophecy against Pharaoh, king of Egypt, using the metaphor of Assyria as a towering cedar tree. This chapter illustrates how Assyria, once great and powerful, was brought low due to its pride. It serves as a warning to Egypt and to all who place their trust in their own strength and grandeur.

(Summarized and  continued after scripture)

Ezekiel 31

Pharaoh Warned of Assyria’s Fate

      1In the eleventh year, in the third month, on the first of the month, the word of the LORD came to me saying,

2“Son of man, say to Pharaoh king of Egypt and to his hordes,
‘Whom are you like in your greatness?

      3‘Behold, Assyria was a cedar in Lebanon
With beautiful branches and forest shade,
And very high,
And its top was among the clouds.

      4‘The waters made it grow, the deep made it high.
With its rivers it continually extended all around its planting place,
And sent out its channels to all the trees of the field.

      5‘Therefore its height was loftier than all the trees of the field
And its boughs became many and its branches long
Because of many waters as it spread them out.

      6‘All the birds of the heavens nested in its boughs,
And under its branches all the beasts of the field gave birth,
And all great nations lived under its shade.

      7‘So it was beautiful in its greatness, in the length of its branches;
For its roots extended to many waters.

      8‘The cedars in God’s garden could not match it;
The cypresses could not compare with its boughs,
And the plane trees could not match its branches.
No tree in God’s garden could compare with it in its beauty.

      9‘I made it beautiful with the multitude of its branches,
And all the trees of Eden, which were in the garden of God, were jealous of it.

      10‘Therefore thus says the Lord GOD, “Because it is high in stature and has set its top among the clouds, and its heart is haughty in its loftiness, 11therefore I will give it into the hand of a despot of the nations; he will thoroughly deal with it. According to its wickedness I have driven it away. 12“Alien tyrants of the nations have cut it down and left it; on the mountains and in all the valleys its branches have fallen and its boughs have been broken in all the ravines of the land. And all the peoples of the earth have gone down from its shade and left it. 13“On its ruin all the birds of the heavens will dwell, and all the beasts of the field will be on its fallen branches 14so that all the trees by the waters may not be exalted in their stature, nor set their top among the clouds, nor their well-watered mighty ones stand erect in their height. For they have all been given over to death, to the earth beneath, among the sons of men, with those who go down to the pit.”

      15‘Thus says the Lord GOD, “On the day when it went down to Sheol I caused lamentations; I closed the deep over it and held back its rivers. And its many waters were stopped up, and I made Lebanon mourn for it, and all the trees of the field wilted away on account of it. 16“I made the nations quake at the sound of its fall when I made it go down to Sheol with those who go down to the pit; and all the well-watered trees of Eden, the choicest and best of Lebanon, were comforted in the earth beneath. 17“They also went down with it to Sheol to those who were slain by the sword; and those who were its strength lived under its shade among the nations.

      18“To which among the trees of Eden are you thus equal in glory and greatness? Yet you will be brought down with the trees of Eden to the earth beneath; you will lie in the midst of the uncircumcised, with those who were slain by the sword. So is Pharaoh and all his hordes!”’ declares the Lord GOD.”

Reflection on Ezekiel 31:

  • The Mighty Cedar: The chapter begins with a description of Assyria as a magnificent cedar tree, towering above all others in the garden of God (Ezekiel 31:3-9). This imagery conveys the great power, beauty, and influence of Assyria at its height.
  • Pride and Downfall: The metaphor shifts to the heart of the message: Assyria’s pride led to its downfall. Because its heart was lifted up in pride, God delivered it into the hands of the mighty one of the nations (Ezekiel 31:10-11). This reflects the biblical principle that pride precedes a fall (Proverbs 16:18).
  • Judgment and Humility: The fall of Assyria serves as a stark reminder that no matter how great and powerful, all are subject to God’s judgment (Ezekiel 31:12-14). The purpose of this judgment is to humble the proud and exalt the sovereignty of God.
  • A Warning to Egypt: The prophecy against Assyria is directed toward Pharaoh and Egypt, warning them that their pride and reliance on their own strength will lead to similar destruction (Ezekiel 31:15-18). This serves as a universal lesson on the dangers of pride and the importance of humility before God.

Summary Key Points:

  • The Danger of Pride: Assyria’s fall illustrates that pride leads to downfall, regardless of one’s power and success.
  • God’s Sovereignty: All nations and individuals are subject to God’s judgment, emphasizing His ultimate authority.
  • Humility Before God: The prophecy calls us to humility, recognizing that true strength and security come from God alone.
  • Universal Warning: The message to Egypt serves as a warning to all who trust in their own power and grandeur.

Application: Let us examine our hearts for any traces of pride and self-reliance. May we recognize that all power and success come from God and can be taken away in an instant. Let us cultivate humility, acknowledging God’s sovereignty over our lives and placing our trust in Him alone. By doing so, we align ourselves with His will and avoid the pitfalls of pride.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all creation. Help us to recognize the dangers of pride and to cultivate humility in our hearts. Teach us to rely on You alone for our strength and security. May we live in a way that honors You, acknowledging that all we have comes from Your hand. Keep us humble and faithful, trusting in Your wisdom and grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Day of the Lord: A Call to Humility and Repentance (Ezekiel 30)

Do you live with an awareness of the Lord’s power and judgment?

Ezekiel 30 speaks of the “Day of the Lord,” a time of divine judgment that calls us to humility and repentance.

Key Verse: “For the day is near, even the day of the Lord is near; it will be a day of clouds, the time of the Gentiles.” – Ezekiel 30:3 (NKJV)

Background Context: Ezekiel 30 is a prophecy against Egypt and its allies, warning of the impending judgment and destruction that will come upon them. This chapter emphasizes the certainty of God’s judgment and serves as a powerful reminder of His sovereignty over all nations. The “Day of the Lord” is a recurring theme in the Bible, symbolizing a time when God executes justice and righteousness.

(Summarized and continued after scripture)

Ezekiel 30

Lament over Egypt

      1The word of the LORD came again to me saying,

2“Son of man, prophesy and say, ‘Thus says the Lord GOD,
“Wail, ‘Alas for the day!’

      3“For the day is near,
Even the day of the LORD is near;
It will be a day of clouds,
A time of doom for the nations.

      4“A sword will come upon Egypt,
And anguish will be in Ethiopia;
When the slain fall in Egypt,
They take away her wealth,
And her foundations are torn down.

5“Ethiopia, Put, Lud, all Arabia, Libya and the people of the land that is in league will fall with them by the sword.”

      6‘Thus says the LORD,
“Indeed, those who support Egypt will fall
And the pride of her power will come down;
From Migdol to Syene
They will fall within her by the sword,”
Declares the Lord GOD.

      7“They will be desolate
In the midst of the desolated lands;
And her cities will be
In the midst of the devastated cities.

      8“And they will know that I am the LORD,
When I set a fire in Egypt
And all her helpers are broken.

9“On that day messengers will go forth from Me in ships to frighten secure Ethiopia; and anguish will be on them as on the day of Egypt; for behold, it comes!”

      10‘Thus says the Lord GOD,
“I will also make the hordes of Egypt cease
By the hand of Nebuchadnezzar king of Babylon.

      11“He and his people with him,
The most ruthless of the nations,
Will be brought in to destroy the land;
And they will draw their swords against Egypt
And fill the land with the slain.

      12“Moreover, I will make the Nile canals dry
And sell the land into the hands of evil men.
And I will make the land desolate
And all that is in it,
By the hand of strangers; I the LORD have spoken.”

      13‘Thus says the Lord GOD,
“I will also destroy the idols
And make the images cease from Memphis.
And there will no longer be a prince in the land of Egypt;
And I will put fear in the land of Egypt.

      14“I will make Pathros desolate,
Set a fire in Zoan
And execute judgments on Thebes.

      15“I will pour out My wrath on Sin,
The stronghold of Egypt;
I will also cut off the hordes of Thebes.

      16“I will set a fire in Egypt;
Sin will writhe in anguish,
Thebes will be breached
And Memphis will have distresses daily.

      17“The young men of On and of Pi-beseth
Will fall by the sword,
And the women will go into captivity.

      18“In Tehaphnehes the day will be dark
When I break there the yoke bars of Egypt.
Then the pride of her power will cease in her;
A cloud will cover her,
And her daughters will go into captivity.

      19“Thus I will execute judgments on Egypt,
And they will know that I am the LORD.”’”

Victory for Babylon

20In the eleventh year, in the first month, on the seventh of the month, the word of the LORD came to me saying, 21“Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it has not been bound up for healing or wrapped with a bandage, that it may be strong to hold the sword. 22“Therefore thus says the Lord GOD, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand. 23‘I will scatter the Egyptians among the nations and disperse them among the lands. 24‘For I will strengthen the arms of the king of Babylon and put My sword in his hand; and I will break the arms of Pharaoh, so that he will groan before him with the groanings of a wounded man. 25‘Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall. Then they will know that I am the LORD, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26‘When I scatter the Egyptians among the nations and disperse them among the lands, then they will know that I am the LORD.’”

Reflection on Ezekiel 30:

  • The Imminence of Judgment: The chapter opens with a declaration that the day of the Lord is near, bringing a time of darkness and turmoil (Ezekiel 30:1-3). This emphasizes the urgency and inevitability of God’s judgment.
  • Destruction of Egypt: The prophecy details the fall of Egypt and its allies, describing how they will be defeated and laid waste (Ezekiel 30:4-9). This serves as a sobering reminder that no nation, regardless of its power and wealth, is beyond God’s reach.
  • God’s Sovereignty: God declares that He will execute judgment on Egypt and break its pride (Ezekiel 30:10-12). This highlights His sovereignty and control over all events and nations.
  • The Purpose of Judgment: The chapter explains that the purpose of God’s judgment is so that the people will know that He is the Lord (Ezekiel 30:19). This underscores the redemptive aspect of divine judgment, intended to lead people to recognize God’s authority and turn to Him.

Summary Key Points:

  • The Day of the Lord: A time of divine judgment that brings justice and righteousness, reminding us of God’s sovereignty.
  • Certainty of Judgment: No nation or individual is beyond God’s reach; His judgment is inevitable and just.
  • Purpose of Judgment: God’s judgment serves to lead people to acknowledge His authority and turn to Him in repentance.
  • Call to Humility and Repentance: The prophecy against Egypt calls us to examine our own lives, repent of our sins, and humble ourselves before God.

Application: Let us live with a constant awareness of the Lord’s power and judgment. May we examine our hearts and lives, repenting of any sins and humbling ourselves before God. Let us recognize His sovereignty and authority over all things and strive to live in a way that honors Him. By doing so, we align ourselves with His will and prepare for the day of the Lord.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all nations and events. Help us to live with an awareness of Your judgment and to examine our hearts and lives. Grant us the humility to repent of our sins and turn to You with sincere hearts. May we recognize Your authority and live in a way that honors and glorifies You. Prepare us for the day of the Lord and keep us steadfast in our faith. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Diligent / Hard Worker, Envy / Jealousy / Coveting, Intgegrity / Honesty, Proverbs (Wisdom & Folly), Suffering / Adversity, Unteachable / Foolish, Wise

Wisdom for Life: Building a Strong Foundation (Proverbs 24)

How do we build a life that stands firm amidst challenges and adversity?

Proverbs 24 offers practical wisdom for constructing a strong, resilient foundation through wise living and righteous actions.

Key Verse: “By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures.” – Proverbs 24:3-4 (NIV)

Background Context: Proverbs 24 is a collection of sayings that provide guidance on various aspects of life, including wisdom, strength, justice, and integrity. These proverbs emphasize the importance of applying wisdom and understanding to build a life that is secure and honorable. The chapter also addresses the pitfalls of envy, laziness, and wickedness, offering a comprehensive guide to living a godly life.

(Summarized and continued after scripture)

Proverbs 24

Precepts and Warnings

1Do not be envious of evil men,
Nor desire to be with them;

2For their minds devise violence,
And their lips talk of trouble.

3By wisdom a house is built,
And by understanding it is established;

4And by knowledge the rooms are filled
With all precious and pleasant riches.

5A wise man is strong,
And a man of knowledge increases power.

6For by wise guidance you will wage war,
And in abundance of counselors there is victory.

7Wisdom is too exalted for a fool,
He does not open his mouth in the gate.

8One who plans to do evil,
Men will call a schemer.

9The devising of folly is sin,
And the scoffer is an abomination to men.

10If you are slack in the day of distress,
Your strength is limited.

11Deliver those who are being taken away to death,
And those who are staggering to slaughter, Oh hold them back.

12If you say, “See, we did not know this,”
Does He not consider it who weighs the hearts?
And does He not know it who keeps your soul?
And will He not render to man according to his work?

13My son, eat honey, for it is good,
Yes, the honey from the comb is sweet to your taste;

14Know that wisdom is thus for your soul;
If you find it, then there will be a future,
And your hope will not be cut off.

15Do not lie in wait, O wicked man, against the dwelling of the righteous;
Do not destroy his resting place;

16For a righteous man falls seven times, and rises again,
But the wicked stumble in time of calamity.

17Do not rejoice when your enemy falls,
And do not let your heart be glad when he stumbles;

18Or the LORD will see it and be displeased,
And turn His anger away from him.

19Do not fret because of evildoers
Or be envious of the wicked;

20For there will be no future for the evil man;
The lamp of the wicked will be put out.

21My son, fear the LORD and the king;
Do not associate with those who are given to change,

22For their calamity will rise suddenly,
And who knows the ruin that comes from both of them?

23These also are sayings of the wise.
To show partiality in judgment is not good.

24He who says to the wicked, “You are righteous,”
Peoples will curse him, nations will abhor him;

25But to those who rebuke the wicked will be delight,
And a good blessing will come upon them.

26He kisses the lips
Who gives a right answer.

27Prepare your work outside
And make it ready for yourself in the field;
Afterwards, then, build your house.

28Do not be a witness against your neighbor without cause,
And do not deceive with your lips.

29Do not say, “Thus I shall do to him as he has done to me;
I will render to the man according to his work.”

30I passed by the field of the sluggard
And by the vineyard of the man lacking sense,

31And behold, it was completely overgrown with thistles;
Its surface was covered with nettles,
And its stone wall was broken down.

32When I saw, I reflected upon it;
I looked, and received instruction.

33“A little sleep, a little slumber,
A little folding of the hands to rest,”

34Then your poverty will come as a robber
And your want like an armed man.

Reflection on Proverbs 24:

  • The Value of Wisdom: The opening verses highlight the importance of wisdom, understanding, and knowledge in building a strong and enduring life (Proverbs 24:3-4). These qualities are essential for establishing a foundation that can withstand life’s challenges.
  • Strength in Adversity: Verses 5-6 emphasize that wisdom brings strength and success, especially in times of adversity (Proverbs 24:5-6). Wise counsel and strategic planning lead to victory and resilience.
  • Justice and Integrity: The chapter stresses the importance of justice and integrity, warning against evil actions and promoting righteousness (Proverbs 24:11-12). It calls for a commitment to doing what is right, even when it is difficult.
  • Avoiding Envy: The proverbs caution against envying the wicked, reminding us that their prosperity is fleeting and that righteousness leads to lasting peace (Proverbs 24:19-20). This encourages contentment and trust in God’s justice.
  • Diligence and Hard Work: The dangers of laziness are highlighted through the imagery of a neglected field (Proverbs 24:30-34). This serves as a reminder of the importance of diligence and hard work in achieving a fruitful and prosperous life.

Summary Key Points:

  • Wisdom as a Foundation: Building a life on wisdom, understanding, and knowledge ensures a strong and enduring foundation.
  • Resilience through Wisdom: Wise counsel and planning provide strength and success in facing adversity.
  • Commitment to Justice: Upholding justice and integrity is crucial for a righteous and honorable life.
  • Contentment in Righteousness: Avoiding envy and trusting in God’s justice leads to lasting peace.
  • The Importance of Diligence: Hard work and diligence are necessary for achieving a prosperous and fruitful life.

Application: Let us strive to build our lives on the foundation of wisdom, understanding, and knowledge. May we seek wise counsel and plan diligently, especially in times of adversity. Let us commit to justice and integrity, avoiding the pitfalls of envy and laziness. By applying these principles, we can construct a life that stands firm and brings honor to God.

Closing Prayer: Heavenly Father, we thank You for the wisdom and guidance found in Your Word. Help us to build our lives on the strong foundation of wisdom, understanding, and knowledge. Grant us the strength and resilience to face adversity with wise counsel and diligent planning. May we uphold justice and integrity in all our actions, trusting in Your righteousness and avoiding envy. Teach us the value of hard work and diligence, and may our lives reflect Your glory and honor. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, Learning To Pray Effectively, Psalms

Crying Out in Darkness: Trusting God in the Depths of Despair (Psalm 88)

Have you ever felt completely overwhelmed by darkness and despair, wondering if God hears your cries?

Psalm 88 gives voice to the deep anguish and reminds us that even in our darkest moments, God is still present.

Key Verse: “But to You I have cried out, O Lord, and in the morning my prayer comes before You.” – Psalm 88:13 (NKJV)

Background Context: Psalm 88 is a lament, attributed to Heman the Ezrahite, known for its somber tone and expression of deep sorrow. Unlike other psalms of lament, it ends without a resolution of hope, highlighting the intensity of the psalmist’s suffering and sense of abandonment. This psalm provides a raw and honest depiction of human despair and the struggle to maintain faith in God amid overwhelming darkness.

(Summarized and  continued after scripture)

Psalm 88

A Petition to Be Saved from Death.

A Song. A Psalm of the sons of Korah. For the choir director; according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

     1O LORD, the God of my salvation,
I have cried out by day and in the night before You.

      2Let my prayer come before You;
Incline Your ear to my cry!

      3For my soul has had enough troubles,
And my life has drawn near to Sheol.

      4I am reckoned among those who go down to the pit;
I have become like a man without strength,

      5Forsaken among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And they are cut off from Your hand.

      6You have put me in the lowest pit,
In dark places, in the depths.

      7Your wrath has rested upon me,
And You have afflicted me with all Your waves.

Selah.

      8You have removed my acquaintances far from me;
You have made me an object of loathing to them;
I am shut up and cannot go out.

      9My eye has wasted away because of affliction;
I have called upon You every day, O LORD;
I have spread out my hands to You.

      10Will You perform wonders for the dead?
Will the departed spirits rise and praise You?

Selah.

      11Will Your lovingkindness be declared in the grave,
Your faithfulness in Abaddon?

      12Will Your wonders be made known in the darkness?
And Your righteousness in the land of forgetfulness?

      13But I, O LORD, have cried out to You for help,
And in the morning my prayer comes before You.

      14O LORD, why do You reject my soul?
Why do You hide Your face from me?

      15I was afflicted and about to die from my youth on;
I suffer Your terrors; I am overcome.

      16Your burning anger has passed over me;
Your terrors have destroyed me.

      17They have surrounded me like water all day long;
They have encompassed me altogether.

      18You have removed lover and friend far from me;
My acquaintances are in darkness.

Reflection on Psalm 88:

  • A Cry of Despair: The psalmist begins by crying out to the Lord day and night, seeking His presence and intervention (Psalm 88:1-2). This persistent prayer reflects a deep desperation and a longing for God’s attention.
  • Overwhelmed by Trouble: The psalmist describes his soul as full of troubles and his life drawing near to the grave (Psalm 88:3). He feels isolated, abandoned, and surrounded by darkness (Psalm 88:4-6). This vivid imagery portrays a profound sense of hopelessness.
  • Perceived Abandonment: The psalmist feels cut off from God’s care, with God’s wrath resting heavily upon him (Psalm 88:7). Friends and loved ones have also deserted him, leaving him alone in his suffering (Psalm 88:8). This emphasizes the depth of his isolation and emotional pain.
  • Persistent Prayer: Despite his anguish, the psalmist continues to cry out to God, questioning why God hides His face and rejects his pleas (Psalm 88:9-14). This persistent prayer, even in doubt and despair, demonstrates a deep-seated faith that refuses to let go.
  • The Depths of Despair: The psalm concludes with a stark depiction of the psalmist’s ongoing suffering and sense of abandonment (Psalm 88:15-18). There is no resolution, leaving the reader with a powerful sense of the psalmist’s enduring anguish.

Summary Key Points:

  • Honest Expression of Despair: Psalm 88 teaches us that it is okay to bring our deepest sorrows and questions to God, honestly expressing our pain.
  • Persistent Prayer in Darkness: Even when God seems distant, we are encouraged to continue praying and seeking His presence.
  • Faith Amidst Hopelessness: The psalmist’s continued cries to God, despite feeling abandoned, demonstrate a resilient faith that trusts in God’s presence even in silence.

Application: In our own times of darkness and despair, let us remember that it is okay to bring our honest feelings to God. We are encouraged to persist in prayer, even when answers are not immediately forthcoming. Let us trust that God is present in our suffering, and continue to seek Him, knowing that our cries do not go unheard.

Closing Prayer: Heavenly Father, in our times of deepest despair, help us to remember that You are still present. Give us the courage to bring our honest feelings and struggles before You, trusting that You hear our cries. Strengthen our faith to persist in prayer, even when You seem silent. Surround us with Your love and comfort, and remind us that You are with us in every moment of our suffering. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Discipline / Guidance From God, Doubt / Lacking Faith, Protector / Deliverer, Provider, Strong in Our Weakness, Worthy of Fear / Reverence

Trusting in the Lord: A Warning Against False Security (Ezekiel 29)

Where do you place your trust in times of trouble?

Ezekiel 29 warns us about the dangers of relying on earthly powers and the importance of placing our trust in the Lord.

Key Verse: “Because they have been a staff of reed to the house of Israel, when they took hold of you with the hand, you broke and tore all their shoulders; when they leaned on you, you broke and made all their backs quiver.” – Ezekiel 29:6-7 (NKJV)

Background Context: Ezekiel 29 contains a prophecy against Egypt, symbolized by the great dragon lying in the midst of its rivers. Egypt, once a source of hope and security for Israel, is condemned for its arrogance and false promises. This chapter emphasizes the futility of relying on earthly powers instead of trusting in the Lord.

(Summarized and continued after scripture)

Ezekiel 29

Judgment of Egypt

      1In the tenth year, in the tenth month, on the twelfth of the month, the word of the LORD came to me saying, 2“Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt.

3“Speak and say, ‘Thus says the Lord GOD,
“Behold, I am against you, Pharaoh king of Egypt,
The great monster that lies in the midst of his rivers,
That has said, ‘My Nile is mine, and I myself have made it.’

      4“I will put hooks in your jaws
And make the fish of your rivers cling to your scales.
And I will bring you up out of the midst of your rivers,
And all the fish of your rivers will cling to your scales.

      5“I will abandon you to the wilderness, you and all the fish of your rivers;
You will fall on the open field; you will not be brought together or gathered.
I have given you for food to the beasts of the earth and to the birds of the sky.

      6“Then all the inhabitants of Egypt will know that I am the LORD,
Because they have been only a staff made of reed to the house of Israel.

      7“When they took hold of you with the hand,
You broke and tore all their hands;
And when they leaned on you,
You broke and made all their loins quake.”

      8‘Therefore thus says the Lord GOD, “Behold, I will bring upon you a sword and I will cut off from you man and beast. 9“The land of Egypt will become a desolation and waste. Then they will know that I am the LORD.
Because you said, ‘The Nile is mine, and I have made it,’ 10therefore, behold, I am against you and against your rivers, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene and even to the border of Ethiopia. 11“A man’s foot will not pass through it, and the foot of a beast will not pass through it, and it will not be inhabited for forty years. 12“So I will make the land of Egypt a desolation in the midst of desolated lands. And her cities, in the midst of cities that are laid waste, will be desolate forty years; and I will scatter the Egyptians among the nations and disperse them among the lands.”

      13‘For thus says the Lord GOD, “At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. 14“I will turn the fortunes of Egypt and make them return to the land of Pathros, to the land of their origin, and there they will be a lowly kingdom. 15“It will be the lowest of the kingdoms, and it will never again lift itself up above the nations. And I will make them so small that they will not rule over the nations. 16“And it will never again be the confidence of the house of Israel, bringing to mind the iniquity of their having turned to Egypt. Then they will know that I am the Lord GOD.”’”

      17Now in the twenty-seventh year, in the first month, on the first of the month, the word of the LORD came to me saying, 18“Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre; every head was made bald and every shoulder was rubbed bare. But he and his army had no wages from Tyre for the labor that he had performed against it.” 19Therefore thus says the Lord GOD, “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it will be wages for his army. 20“I have given him the land of Egypt for his labor which he performed, because they acted for Me,” declares the Lord GOD.

      21“On that day I will make a horn sprout for the house of Israel, and I will open your mouth in their midst. Then they will know that I am the LORD.”

Reflection on Ezekiel 29:

  • Judgment Against Egypt: God declares judgment on Pharaoh, king of Egypt, comparing him to a great dragon in the Nile who boasts of creating the river (Ezekiel 29:3). This imagery highlights Egypt’s arrogance and self-sufficiency.
  • False Security: Egypt is described as a “staff of reed” to the house of Israel—a false support that breaks when leaned upon, causing injury (Ezekiel 29:6-7). This metaphor illustrates the unreliability of placing trust in earthly powers instead of God.
  • Desolation and Restoration: God pronounces that Egypt will be desolate for forty years, scattering its people among the nations (Ezekiel 29:10-12). However, He also promises eventual restoration, emphasizing His sovereignty over nations and His ability to judge and restore according to His will (Ezekiel 29:13-16).
  • Purpose of Judgment: The prophecy concludes with a declaration that Egypt’s downfall will serve as a reminder to Israel of the folly of relying on foreign powers instead of God (Ezekiel 29:16). This reinforces the importance of placing trust in the Lord alone.

Summary Key Points:

  • Futility of Earthly Security: Egypt’s failure as a reliable ally illustrates the danger of relying on worldly powers.
  • God’s Sovereignty: God’s judgment and eventual restoration of Egypt underscore His control over nations and history.
  • Lesson for Israel: The downfall of Egypt serves as a lesson for Israel (and us) to trust in God rather than earthly sources of security.

Application: Let us examine where we place our trust and security. Are we relying on worldly powers, wealth, or relationships instead of God? May we learn from the example of Egypt and Israel, choosing to place our trust in the Lord who is sovereign over all. Let us remember that true security and hope are found only in Him.

Closing Prayer: Heavenly Father, we acknowledge that You alone are our true source of security and hope. Help us to recognize the futility of relying on earthly powers and to place our trust in You. Teach us to lean on Your strength and wisdom in times of trouble. May we always remember Your sovereignty and faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

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