Disobeying, Rebelling Against, Ignoring God, Through Prophets

The Rejected Shepherd (Zechariah 11)

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Sometimes God’s greatest judgment is to give people exactly what they ask for.

Key Verse:
“So I took the thirty shekels of silver and threw them to the potter in the house of the Lord.” —Zechariah 11:13 (NASB)

Background Context:
Zechariah 11 is a prophetic and symbolic chapter filled with sorrow and warning. It portrays the tragic rejection of God’s appointed Shepherd—ultimately pointing forward to the rejection of Yeshua the Messiah. The chapter begins with a poetic lament over a coming destruction and shifts to a parable in which Zechariah takes on the role of a shepherd appointed by God to care for a doomed flock. The shepherd attempts to guide and protect, but the sheep detest him. The climax comes when the shepherd is dismissed and paid a mere thirty pieces of silver—an amount dripping with insult—echoing the price Judas would later accept to betray Yeshua. God instructs Zechariah to throw the silver to the potter, a prophetic sign fulfilled in Matthew 27 when the blood money was used to buy a potter’s field.

(Continued and expanded after scripture.)

Zechariah 11

The Doomed Flock

      1Open your doors, O Lebanon,
That a fire may feed on your cedars.

      2Wail, O cypress, for the cedar has fallen,
Because the glorious trees have been destroyed;
Wail, O oaks of Bashan,
For the impenetrable forest has come down.

      3There is a sound of the shepherds’ wail,
For their glory is ruined;
There is a sound of the young lions’ roar,
For the pride of the Jordan is ruined.

      4Thus says the LORD my God, “Pasture the flock doomed to slaughter. 5“Those who buy them slay them and go unpunished, and each of those who sell them says, ‘Blessed be the LORD, for I have become rich!’ And their own shepherds have no pity on them. 6“For I will no longer have pity on the inhabitants of the land,” declares the LORD; “but behold, I will cause the men to fall, each into another’s power and into the power of his king; and they will strike the land, and I will not deliver them from their power.”

      7So I pastured the flock doomed to slaughter, hence the afflicted of the flock. And I took for myself two staffs: the one I called Favor and the other I called Union; so I pastured the flock. 8Then I annihilated the three shepherds in one month, for my soul was impatient with them, and their soul also was weary of me. 9Then I said, “I will not pasture you. What is to die, let it die, and what is to be annihilated, let it be annihilated; and let those who are left eat one another’s flesh.” 10I took my staff Favor and cut it in pieces, to break my covenant which I had made with all the peoples. 11So it was broken on that day, and thus the afflicted of the flock who were watching me realized that it was the word of the LORD. 12I said to them, “If it is good in your sight, give me my wages; but if not, never mind!” So they weighed out thirty shekels of silver as my wages. 13Then the LORD said to me, “Throw it to the potter, that magnificent price at which I was valued by them.” So I took the thirty shekels of silver and threw them to the potter in the house of the LORD. 14Then I cut in pieces my second staff Union, to break the brotherhood between Judah and Israel.

      15The LORD said to me, “Take again for yourself the equipment of a foolish shepherd. 16“For behold, I am going to raise up a shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or sustain the one standing, but will devour the flesh of the fat sheep and tear off their hoofs.

      17“Woe to the worthless shepherd
Who leaves the flock!
A sword will be on his arm
And on his right eye!
His arm will be totally withered
And his right eye will be blind.”

Reflection on Zechariah 11:
This chapter is a sobering mirror held up to the human heart—one that often resists the very guidance meant to save it. Zechariah, in his role as shepherd, symbolically experiences what God has felt through Israel’s repeated rejections. He breaks the two staffs, “Favor” and “Union,” signifying the withdrawal of divine grace and the shattering of unity among the people.

The rejected Shepherd is clearly foreshadowing Yeshua. Though He came to feed and protect the flock, He was despised and sold for thirty pieces of silver. This was not an accident—it was fulfillment. But it should never be seen as merely ancient history. The heart that refuses correction, that mocks God’s word, that prefers the leadership of self over the Shepherd of our souls, still repeats this rejection today.

This chapter also warns of false shepherds—those who devour and exploit the flock rather than care for it. When people turn from God’s true leadership, they often get what they think they want, but it leads to ruin. Zechariah 11 reminds us that choosing to reject the Shepherd has consequences.

Application:
Take a moment to examine your heart. Are you following the voice of the Good Shepherd, or have you been resisting His direction in favor of your own way? Do not repeat the pattern of rejection. Embrace Yeshua fully, not only as Savior but as Shepherd—the one who leads, disciplines, and protects. Pray for discernment, so you are not misled by false shepherds. Hold fast to the Shepherd who laid down His life for you.

Closing Prayer:
Father, we acknowledge the pain that comes from rejecting Your guidance. We thank You for Yeshua, the true Shepherd, who was despised and rejected so that we could be redeemed. Forgive us for the times we have hardened our hearts or preferred our own way over Yours. Help us listen to Your voice, trust in Your leadership, and never take lightly the sacrifice made for us. Guard us from false shepherds and keep our feet on the path of life. In the name of Yeshua, our Shepherd and King, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Idols / False Gods, Protector / Deliverer, Provider, Seeking God

Seek the Shepherd Who Gives Rain (Zechariah 10)

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We live in a world full of false promises, but only one Shepherd truly provides what we need.

Key Verse:
“Ask rain from the Lord at the time of the spring rain— the Lord who makes the storm clouds; and He will give them showers of rain, vegetation in the field to each man.” —Zechariah 10:1 (NASB)

Background Context:
Zechariah 10 urges the people of Israel to turn away from false shepherds and idols and to trust fully in the Lord, who alone gives provision, guidance, and strength. The chapter contrasts the emptiness of relying on diviners and household gods with the power and faithfulness of God, who promises to restore His people. There is also a prophetic tone that points forward to Messiah—the Cornerstone, the true Leader and source of salvation. This chapter is both a call to repentance and a promise of restoration for those who return to the Shepherd.

(Continued and expanded after scripture.)

Zechariah 10

God Will Bless Judah and Ephraim

      1Ask rain from the LORD at the time of the spring rain—
The LORD who makes the storm clouds;
And He will give them showers of rain, vegetation in the field to each man.

      2For the teraphim speak iniquity,
And the diviners see lying visions
And tell false dreams;
They comfort in vain.
Therefore the people wander like sheep,
They are afflicted, because there is no shepherd.

      3“My anger is kindled against the shepherds,
And I will punish the male goats;
For the LORD of hosts has visited His flock, the house of Judah,
And will make them like His majestic horse in battle.

      4“From them will come the cornerstone,
From them the tent peg,
From them the bow of battle,
From them every ruler, all of them together.

      5“They will be as mighty men,
Treading down the enemy in the mire of the streets in battle;
And they will fight, for the LORD will be with them;
And the riders on horses will be put to shame.

      6“I will strengthen the house of Judah,
And I will save the house of Joseph,
And I will bring them back,
Because I have had compassion on them;
And they will be as though I had not rejected them,
For I am the LORD their God and I will answer them.

      7“Ephraim will be like a mighty man,
And their heart will be glad as if from wine;
Indeed, their children will see it and be glad,
Their heart will rejoice in the LORD.

      8“I will whistle for them to gather them together,
For I have redeemed them;
And they will be as numerous as they were before.

      9“When I scatter them among the peoples,
They will remember Me in far countries,
And they with their children will live and come back.

      10“I will bring them back from the land of Egypt
And gather them from Assyria;
And I will bring them into the land of Gilead and Lebanon
Until no room can be found for them.

      11“And they will pass through the sea of distress
And He will strike the waves in the sea,
So that all the depths of the Nile will dry up;
And the pride of Assyria will be brought down
And the scepter of Egypt will depart.

      12“And I will strengthen them in the LORD,
And in His name they will walk,” declares the LORD.

Reflection on Zechariah 10:
The chapter opens with a simple command that speaks volumes: Ask rain from the Lord. In an agrarian society, rain was essential for survival and blessing. But the principle holds spiritual truth for us today. Where do we turn when we need provision, clarity, or hope? Do we seek the Lord in faith, or do we turn to lesser things—human wisdom, cultural trends, or even spiritual-sounding deceptions that promise much but deliver nothing?

Zechariah doesn’t pull punches. The idols speak iniquity, the diviners see lies, and the people wander like sheep without a shepherd. The result is not just confusion, but suffering. God’s anger burns against the false shepherds who have misled His people, but He promises something better—He Himself will visit His flock.

God declares that from Judah will come the cornerstone, the tent peg, the battle bow. These are Messianic images pointing directly to Yeshua, our Messiah. He is the firm foundation, the one who anchors us in truth, and the victorious leader in whom we overcome.

God promises strength, restoration, and joy for His people. He will redeem them and gather them from among the nations. Though they were scattered, He will whistle for them, and they will come. His compassion has not failed. His promises remain sure.

Application:
Let this chapter challenge and comfort you. If you’ve been seeking answers in the wrong places, turn your heart back to the Shepherd. Ask rain from the Lord. He is not distant—He gives generously. Trust in Yeshua as your cornerstone and leader. He is the only one who can truly guide, strengthen, and restore you.

Closing Prayer:
Father, we come to You today asking for the rain only You can give—the spiritual renewal, guidance, and provision we so desperately need. Forgive us for seeking direction and hope in things that are false or fleeting. Help us to trust You alone. Thank You for sending our Shepherd, our Cornerstone, Yeshua the Messiah. Anchor us in Him and draw us ever closer to Your heart. In His holy name we pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Diligent / Hard Worker, Family, Intgegrity / Honesty, Marriage, Parenting, Proverbs (Wisdom & Folly), Sloth / Laziness, Unteachable / Foolish, Wickedness / Evil, Wise

Wisdom for a Life of Integrity (Proverbs 6)

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Every action has consequences, and the path of wisdom teaches us to take responsibility, work diligently, speak truthfully, and live with purity.

Key Verse:
“For the commandment is a lamp and the teaching is light; and reproofs for discipline are the way of life.” —Proverbs 6:23 (NASB)

Background Context:
Proverbs 6 is a rich chapter filled with practical counsel from a father to his son. It covers a variety of topics: avoiding foolish financial entanglements, embracing hard work, guarding against wickedness and deceit, honoring parental instruction, and fleeing sexual immorality. These lessons are not random; they flow from a desire to help the reader live wisely and avoid the destruction that comes from foolish choices. This chapter reminds us that God’s instructions aren’t burdens—they’re safeguards, designed to preserve life and character.

(Continued and expanded after scripture.)

Proverbs 6

     Parental Counsel

     1My son, if you have become surety for your neighbor,
Have given a pledge for a stranger,

2If you have been snared with the words of your mouth,
Have been caught with the words of your mouth,

3Do this then, my son, and deliver yourself;
Since you have come into the hand of your neighbor,
Go, humble yourself, and importune your neighbor.

4Give no sleep to your eyes,
Nor slumber to your eyelids;

5Deliver yourself like a gazelle from the hunter’s hand
And like a bird from the hand of the fowler.

6Go to the ant, O sluggard,
Observe her ways and be wise,

7Which, having no chief,
Officer or ruler,

8Prepares her food in the summer
And gathers her provision in the harvest.

9How long will you lie down, O sluggard?
When will you arise from your sleep?

10“A little sleep, a little slumber,
A little folding of the hands to rest”—

11Your poverty will come in like a vagabond
And your need like an armed man.

12A worthless person, a wicked man,
Is the one who walks with a perverse mouth,

13Who winks with his eyes, who signals with his feet,
Who points with his fingers;

14Who with perversity in his heart continually devises evil,
Who spreads strife.

15Therefore his calamity will come suddenly;
Instantly he will be broken and there will be no healing.

16There are six things which the LORD hates,
Yes, seven which are an abomination to Him:

17Haughty eyes, a lying tongue,
And hands that shed innocent blood,

18A heart that devises wicked plans,
Feet that run rapidly to evil,

19A false witness who utters lies,
And one who spreads strife among brothers.

20My son, observe the commandment of your father
And do not forsake the teaching of your mother;

21Bind them continually on your heart;
Tie them around your neck.

22When you walk about, they will guide you;
When you sleep, they will watch over you;
And when you awake, they will talk to you.

23For the commandment is a lamp and the teaching is light;
And reproofs for discipline are the way of life

24To keep you from the evil woman,
From the smooth tongue of the adulteress.

25Do not desire her beauty in your heart,
Nor let her capture you with her eyelids.

26For on account of a harlot one is reduced to a loaf of bread,
And an adulteress hunts for the precious life.

27Can a man take fire in his bosom
And his clothes not be burned?

28Or can a man walk on hot coals
And his feet not be scorched?

29So is the one who goes in to his neighbor’s wife;
Whoever touches her will not go unpunished.

30Men do not despise a thief if he steals
To satisfy himself when he is hungry;

31But when he is found, he must repay sevenfold;
He must give all the substance of his house.

32The one who commits adultery with a woman is lacking sense;
He who would destroy himself does it.

33Wounds and disgrace he will find,
And his reproach will not be blotted out.

34For jealousy enrages a man,
And he will not spare in the day of vengeance.

35He will not accept any ransom,
Nor will he be satisfied though you give many gifts.

 

Protector / Deliverer, Psalms

A Prayer for Guidance and Protection (Psalm 5)

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When the world feels loud and wickedness surrounds us, we can still begin each day with a cry to the Lord—and know He hears.

Key Verse:
“In the morning, LORD, You will hear my voice; In the morning I will present my prayer to You and be on the watch.” —Psalm 5:3 (NASB)

Background Context:
Psalm 5 is a morning prayer from David, crying out to God for guidance, justice, and protection. It reflects a deep trust in the Lord’s holiness and His hatred of evil. David contrasts the fate of the wicked with the refuge and joy available to the righteous who love and fear God. He begins the day by directing his thoughts and pleas to the only One who can lead him in righteousness amid a broken world.

(Continued and expanded after scripture.)

Psalm 5

1 O Lord, hear me as I pray;
    pay attention to my groaning.
2 Listen to my cry for help, my King and my God,
    for I pray to no one but you.
3 Listen to my voice in the morning, Lord.
    Each morning I bring my requests to you and wait expectantly.

4 O God, you take no pleasure in wickedness;
    you cannot tolerate the sins of the wicked.
5 Therefore, the proud may not stand in your presence,
    for you hate all who do evil.
6 You will destroy those who tell lies.
    The Lord detests murderers and deceivers.

7 Because of your unfailing love, I can enter your house;
    I will worship at your Temple with deepest awe.
8 Lead me in the right path, O Lord,
    or my enemies will conquer me.
Make your way plain for me to follow.

9 My enemies cannot speak a truthful word.
    Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
    Their tongues are filled with flattery.[a]
10 O God, declare them guilty.
    Let them be caught in their own traps.
Drive them away because of their many sins,
    for they have rebelled against you.

11 But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
12 For you bless the godly, O Lord;
you surround them with your shield of love.

Reflection on Psalm 5:
David’s morning posture is one of expectation—he rises not only to pray but to watch. He believes God will answer. That’s a challenge to us: how often do we pray and then go about our day without looking for how God will respond?

This psalm makes clear that God does not delight in wickedness. Evil cannot dwell with Him (v. 4). This truth reminds us that although the world may seem increasingly tolerant of sin, God’s standard has not changed. Those who boast, lie, and act violently may flourish for a season, but they have no part with the Lord.

In contrast, David describes the righteous as those who enter God’s presence through His abundant lovingkindness (v. 7). We don’t approach God because of our goodness, but because of His mercy. That leads to humility, not arrogance.

David prays for God to lead him in righteousness and to make His path straight—a beautiful picture of surrender and trust. He doesn’t just want protection from enemies; he wants to walk in obedience.

The psalm ends in celebration: “Let all who take refuge in You be glad.” When we trust in the Lord and seek to live in reverence before Him, we find joy, safety, and favor. God’s blessing rests on those who pursue righteousness and take shelter in Him.

Application:
Begin each day with prayer and expectancy. Don’t just speak to God—watch for how He will lead, provide, and protect. Align your life with His righteousness and avoid compromise with evil. Rejoice that His mercy welcomes you into His presence, and walk in obedience, confident that He blesses those who trust in Him.

Closing Prayer:
Father, thank You for hearing our voices each morning. Lead us in righteousness today. Make our paths straight and guard our hearts against the temptation to follow the ways of the wicked. Help us to rejoice in Your presence and take refuge in Your love. We trust in You, and we desire to walk closely with You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Christ / Yeshua, Prophecy, Prophecy, Through Prophets

The Coming King and the Promise of Peace (Zechariah 9)

How humbling that our victorious King comes not on a warhorse, but on a donkey.

Key Verse:
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, humble, and mounted on a donkey, even on a colt, the foal of a donkey.” —Zechariah 9:9 (NASB)

Background Context:
Zechariah 9 opens with prophetic declarations of judgment against Israel’s enemies and transitions into a triumphant promise for God’s people. In verse 9, we see one of the clearest Old Testament prophecies fulfilled by Yeshua in the New Testament—His humble entry into Jerusalem on a donkey (Matthew 21:5). This chapter contrasts worldly power with the righteousness and humility of our true King, who brings not just political peace, but eternal salvation.

(Continued and expanded after scripture.)

Zechariah 9

Prophecies against Neighboring Nations

      1The burden of the word of the LORD is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the LORD),

      2And Hamath also, which borders on it;
Tyre and Sidon, though they are very wise.

      3For Tyre built herself a fortress
And piled up silver like dust,
And gold like the mire of the streets.

      4Behold, the Lord will dispossess her
And cast her wealth into the sea;
And she will be consumed with fire.

      5Ashkelon will see it and be afraid.
Gaza too will writhe in great pain;
Also Ekron, for her expectation has been confounded.
Moreover, the king will perish from Gaza,
And Ashkelon will not be inhabited.

      6And a mongrel race will dwell in Ashdod,
And I will cut off the pride of the Philistines.

      7And I will remove their blood from their mouth
And their detestable things from between their teeth.
Then they also will be a remnant for our God,
And be like a clan in Judah,
And Ekron like a Jebusite.

      8But I will camp around My house because of an army,
Because of him who passes by and returns;
And no oppressor will pass over them anymore,
For now I have seen with My eyes.

      9Rejoice greatly, O daughter of Zion!
Shout in triumph, O daughter of Jerusalem!
Behold, your king is coming to you;
He is just and endowed with salvation,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.

      10I will cut off the chariot from Ephraim
And the horse from Jerusalem;
And the bow of war will be cut off.
And He will speak peace to the nations;
And His dominion will be from sea to sea,
And from the River to the ends of the earth.

Deliverance of Judah and Ephraim

11As for you also, because of the blood of My covenant with you,
I have set your prisoners free from the waterless pit.

      12Return to the stronghold, O prisoners who have the hope;
This very day I am declaring that I will restore double to you.

      13For I will bend Judah as My bow,
I will fill the bow with Ephraim.
And I will stir up your sons, O Zion, against your sons, O Greece;
And I will make you like a warrior’s sword.

      14Then the LORD will appear over them,
And His arrow will go forth like lightning;
And the Lord GOD will blow the trumpet,
And will march in the storm winds of the south.

      15The LORD of hosts will defend them.
And they will devour and trample on the sling stones;
And they will drink and be boisterous as with wine;
And they will be filled like a sacrificial basin,
Drenched like the corners of the altar.

      16And the LORD their God will save them in that day
As the flock of His people;
For they are as the stones of a crown,
Sparkling in His land.

      17For what comeliness and beauty will be theirs!
Grain will make the young men flourish, and new wine the virgins.

Reflection on Zechariah 9:
Zechariah’s prophecy captures both the majesty and the meekness of the Messiah. Unlike earthly kings who dominate by force, Yeshua comes clothed in humility. His arrival on a donkey signified not weakness, but fulfillment—He was the Prince of Peace entering to bring a different kind of victory.

Verse 10 promises that this King will bring peace to the nations and rule from sea to sea. This is no local ruler—this is the King of kings. His reign is not marked by oppression, but by release. He sets prisoners free (v. 11), and He offers hope to those in despair (v. 12), calling them “prisoners of hope.”

What a powerful phrase—prisoners of hope. It means that even when our circumstances seem to confine us, we are still held by the promise of what God will do. This is not blind optimism. It’s anchored expectation in a King who is faithful.

The chapter ends with assurance that the LORD will protect and exalt His people. He doesn’t just rescue—He restores with abundance. The blessings of grain and new wine symbolize joy, provision, and celebration. Our King is not just victorious in battle; He is generous in peace.

Application:
Have you embraced the humble, saving King? Let His example reshape how you lead, serve, and love. Are you clinging to hope, even when life feels confined or uncertain? Remember that you are a prisoner of hope, not despair. Let this prophecy fuel your trust in Yeshua, who has already come in meekness and will come again in glory.

Closing Prayer:
Father, thank You for sending us a King unlike any other—righteous, humble, and full of salvation. Teach us to walk in His ways. May we be marked by the peace and hope that only He can give. Let us trust in His victory and remain anchored as prisoners of hope until He comes again. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, Jesus Christ / Yeshua, Seeking God, Teachable

The Testimonies That Point to Yeshua (John 5:31-47)

How many witnesses must testify before we will believe?

Key Verse:
“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.” —John 5:39 (NASB)

Background Context:
In this passage, Yeshua responds to the accusations from the Jewish leaders who were offended at His claim to equality with God. He does not merely ask them to take His word for it. Instead, He lays out a compelling case with multiple witnesses: John the Baptist, His own miraculous works, the voice of the Father, and the Scriptures themselves. Despite all of this, many still refuse to believe. Yeshua also confronts their misplaced confidence in Moses—pointing out that Moses, whom they claim to follow, wrote about Him.

(Continued and expanded after scripture.)

John 5:31-47

     31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

      33“You have sent to John, and he has testified to the truth. 34“But the testimony which I receive is not from man, but I say these things so that you may be saved. 35“He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.

Witness of Works

      36“But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

      37“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38“You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

      39“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40and you are unwilling to come to Me so that you may have life. 41“I do not receive glory from men; 42but I know you, that you do not have the love of God in yourselves. 43“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44“How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45“Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46“For if you believed Moses, you would believe Me, for he wrote about Me. 47“But if you do not believe his writings, how will you believe My words?”

Reflection on John 5:31–47:
Yeshua provides a courtroom-like argument in this passage. He acknowledges that self-testimony isn’t enough under the law, so He brings forward multiple witnesses:

  • John the Baptist, a prophet they respected, testified of Him.

  • His works, the miracles and healings, openly confirmed that the Father had sent Him.

  • The Father Himself, through signs and words, affirmed Yeshua’s identity.

  • The Scriptures, especially the writings of Moses, point directly to Him.

The tragedy, however, is not a lack of evidence. The real issue is the condition of their hearts. He tells them, “You do not have the love of God in yourselves.” They search the Scriptures with diligence but miss the very One to whom the Scriptures point.

It’s a cautionary message for us today as well. We can know Scripture well and still miss the heart of it if we are unwilling to come to Yeshua in faith and submission. He challenges our desire for human recognition—saying they sought the approval of men more than the glory that comes from God. When we prioritize cultural affirmation or peer acceptance over divine truth, we can become blind to the testimony right in front of us.

Yeshua’s final statement is piercing: “If you believed Moses, you would believe Me.” Many who claim to follow the Old Testament fail to see how it all points to Yeshua. And many who follow the New Testament reject the importance of Moses’ writings. But Yeshua connects them together. Believing in Him means believing what Moses wrote—and vice versa.

Application:
Ask yourself: am I willing to believe Yeshua—not just intellectually, but with full surrender? Are there areas of my life where I am still seeking approval from people more than from God? Do I read Scripture only for knowledge, or to truly encounter and obey the One it reveals? Don’t miss the many testimonies pointing to Him—Scripture, miracles, history, and the Spirit—all drawing us to respond.

Closing Prayer:
Father, thank You for the clear testimony You’ve given about Your Son. Help us to open our hearts to Yeshua and not just our minds. May we seek Your glory above the praise of men, and believe not only His words but also the writings of Moses that point to Him. Let our study of Scripture bring us closer to Your heart and deepen our trust in Your plan. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Jesus Christ / Yeshua, Justice / Judgment, Obeying God

The Voice That Awakens the Dead (John 5:25-32)

One day, everyone will hear the voice of Yeshua—some to eternal life, others to judgment. The choice we make now determines which resurrection we experience.

Key Verse:
“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth: those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” —John 5:28–29 (NASB)

Background Context:
After declaring His unity with the Father and authority to give life and judge, Yeshua continues explaining the weight of His role. In this passage, He introduces the concept of two resurrections—one to life and one to judgment. He emphasizes that this power and judgment are not taken upon Himself independently, but are given by the Father. His will is perfectly aligned with God’s, and His judgments are righteous and just.

(Continued and expanded after scripture.)

John 5:25-32

Two Resurrections

      25“Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26“For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27and He gave Him authority to execute judgment, because He is the Son of Man. 28“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

      30“I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

      31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Reflection on John 5:25–32:
These verses are sobering. Yeshua tells us plainly that a day is coming when all who have died will hear His voice. This is not symbolic—it is a future reality. Every person will be raised, and there will be a final separation: some to life, others to judgment.

What determines the difference? Scripture is consistent—those who believe, repent, and walk in obedience to God are the ones who receive eternal life. Those who reject Him and live for self will face eternal separation. It’s not about earning salvation by works, but rather the fruit that comes from genuine faith. As James 2:17 says, “faith without works is dead.”

Yeshua also reinforces that He judges not by His own initiative, but as One completely aligned with the will of the Father. He is not a rogue figure with His own agenda; He is the appointed Judge who brings divine justice with perfect knowledge and authority.

This passage invites each of us to reflect on our own lives. Do our actions reflect belief? Are we walking in repentance and obedience, or merely claiming belief while remaining in sin? It also calls us to urgency—we will all hear His voice in the end, but how we respond now determines what happens when we do.

Application:
Take time today to examine your walk with Yeshua. Are you truly living in a way that reflects your belief in Him? Do your deeds match the faith you profess? Let the reality of resurrection—either to life or judgment—motivate you to walk in holiness and to lovingly share the gospel with others while there is still time.

Closing Prayer:
Father, thank You for the life and authority You have given Your Son. Help us to live with eternal perspective, knowing that one day we will all stand before Yeshua. Let our faith be more than words—let it be demonstrated in how we live, love, and obey. Keep our hearts tender and ready, that we may rise to the resurrection of life. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Jesus Christ / Yeshua

He Who Hears and Believes Has Life (John 5:18-24)

True belief is not passive acknowledgment—it is hearing and honoring both the Father and the Son through active faith.

Key Verse:
“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.” —John 5:24 (NASB)

Background Context:
This passage follows the healing of a man at the pool of Bethesda, which Yeshua performed on the Sabbath. The religious leaders responded not with praise, but with hostility—accusing Him of breaking the Sabbath and blasphemy for calling God His own Father. Yeshua’s response is deeply theological and unequivocal: He is equal with God and acts in perfect unity with the Father. This moment is not just about healing or the Sabbath—it is a bold declaration of divine authority, unity with God, and the promise of eternal life to all who believe.

(Continued and expanded after scripture.)

John 5:18-24

Jesus’ Equality with God

      18For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.

      19Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20“For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21“For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22“For not even the Father judges anyone, but He has given all judgment to the Son, 23so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

      24“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Reflection on John 5:18–24:
In these verses, Yeshua makes one of the most direct claims to His divine nature: He does only what the Father does. The Son gives life. The Son executes judgment. The Son is to be honored just as the Father is. And He makes a powerful promise—those who hear His words and believe the One who sent Him are given eternal life.

Belief, in this sense, is not merely intellectual agreement. As we’ve noted before, even the demons believe and tremble (James 2:19). What Yeshua is describing here is a belief that includes hearing, honoring, submitting, and trusting. It is a belief that brings transformation, moving a person from death to life, from judgment to redemption.

Yeshua’s words also confront the notion that we can honor the Father while ignoring or rejecting the Son. “He who does not honor the Son does not honor the Father who sent Him.” This is a clear and uncompromising truth that must shape how we live, how we witness, and how we worship. To truly honor God is to honor His Son with our lives, our obedience, and our faith.

Application:
Ask yourself: Do I truly hear His words and respond in faith and obedience? Am I honoring the Son in the way I live, speak, and serve? This passage reminds us not only of Yeshua’s divinity and authority, but also of His offer of life. Eternal life begins not at death, but at the moment of true belief. Let that truth anchor your faith and ignite your desire to walk closely with Him today.

Closing Prayer:
Father, thank You for sending Your Son, who has made You known and opened the way for us to pass from death into life. Help us to truly hear His words and believe—not just in thought, but through obedience and faithfulness. May we honor the Son as we honor You, and may our lives reflect the transformation that comes through believing in Him. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Healer, Hebrew Roots / Commands / Law, Miracles, Traditions / Holidays

Do You Want to Be Made Well? (John 5:1-17)

Healing begins not just with a touch—but with a choice. Yeshua asks each of us, “Do you want to be made well?”

Key Verse:
“Jesus said to him, ‘Get up, pick up your pallet and walk.’” —John 5:8 (NASB)

Background Context:
John 5 opens with Yeshua in Jerusalem during one of the biblical feasts, one of the appointed times (moedim) established by God in the Torah. These were not simply “Jewish holidays” but holy convocations of the Lord (Leviticus 23). Yeshua’s participation reaffirms their ongoing importance—He honored these set-apart times, and as His followers, we too should take seriously what God has called holy.

At the pool of Bethesda, we encounter a man who had been ill for thirty-eight years. Though the details about the stirring of the waters are debated in ancient manuscripts, the focus is clear—Yeshua saw the man, knew his condition, and offered him a question that cuts to the heart: “Do you wish to get well?”

(Continued and expanded after scripture.)

John 5:1-17

The Healing at Bethesda

      1After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

      2Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; 4for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] 5A man was there who had been ill for thirty-eight years. 6When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” 7The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8Jesus said to him, “Get up, pick up your pallet and walk.” 9Immediately the man became well, and picked up his pallet and began to walk.
Now it was the Sabbath on that day. 10So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15The man went away, and told the Jews that it was Jesus who had made him well. 16For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17But He answered them, “My Father is working until now, and I Myself am working.”

Reflection on John 5:1–17:
Sometimes our afflictions—whether physical, emotional, or spiritual—become so familiar that we stop pursuing healing. We learn to cope, explain, or blame. This man had every reason to feel hopeless: decades of suffering and no one to help him into the water. But Yeshua’s question wasn’t about the pool—it was about faith, desire, and trust. The healing came not from a method, but from the Messiah.

Yeshua’s command was simple and powerful: “Get up.” And immediately the man was healed.

Yet, instead of rejoicing, some focused on the “rule-breaking.” The healing happened on the Sabbath, and religious leaders were more concerned about a man carrying his mat than the miracle that just occurred. They missed the presence and power of God in their midst because of their hardened hearts.

Still, Yeshua didn’t avoid the confrontation. He declared that His Father is always working—and so is He. Healing, mercy, restoration—these are the works of God, even on the Sabbath. And when He found the man again, Yeshua added a pointed command: “Do not sin anymore, so that nothing worse happens to you.” Healing is not just physical—it demands a change in heart and direction.

Application:
Are there areas in your life where you’ve stopped believing healing is possible? Are you waiting for the “perfect condition” instead of turning to Yeshua directly? He is asking you today, “Do you want to be made well?” Respond in faith. Obey His voice. And when He heals, don’t go back to the patterns of sin that once held you.

Also take note: Yeshua honored the holy days God appointed. If He is our example, shouldn’t we take time to understand and observe what He observed?

Closing Prayer:
Father, thank You for the mercy and healing You offer through Your Son. Help me to trust You even in long seasons of struggle. Strengthen my faith so that when You call, I rise in obedience. Teach me to walk in righteousness and leave behind every sin that hinders. Open my heart to Your appointed times and help me to honor what You have declared holy. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Proverbs (Wisdom & Folly), Temptation/Tempting, Unteachable / Foolish, Wise

Guard Your Heart, Guard Your Steps (Proverbs 5)

Temptation never presents itself as dangerous—it disguises itself as desirable.

Key Verse:
“For the lips of an adulteress drip honey, and her speech is smoother than oil; but in the end she is bitter as wormwood, sharp as a two-edged sword.” —Proverbs 5:3–4 (NASB)

Background Context:
Proverbs 5 is a father’s urgent warning to his son against the seduction of adultery and unfaithfulness. It is not just about avoiding sexual sin, but about guarding one’s whole life from the devastating consequences of stepping outside God’s design. The writer exposes how alluring sin can be at first, but then contrasts it with the bitterness, shame, and destruction that follow. This chapter encourages not only abstaining from sin but intentionally choosing to rejoice in God’s provision and design for marriage and purity.

(Continued and expanded after scripture.)

Proverbs 5

Pitfalls of Immorality

1My son, give attention to my wisdom,
Incline your ear to my understanding;

      2That you may observe discretion
And your lips may reserve knowledge.

      3For the lips of an adulteress drip honey
And smoother than oil is her speech;

      4But in the end she is bitter as wormwood,
Sharp as a two-edged sword.

      5Her feet go down to death,
Her steps take hold of Sheol.

      6She does not ponder the path of life;
Her ways are unstable, she does not know it.

      7Now then, my sons, listen to me
And do not depart from the words of my mouth.

      8Keep your way far from her
And do not go near the door of her house,

      9Or you will give your vigor to others
And your years to the cruel one;

      10And strangers will be filled with your strength
And your hard-earned goods will go to the house of an alien;

      11And you groan at your final end,
When your flesh and your body are consumed;

      12And you say, “How I have hated instruction!
And my heart spurned reproof!

      13“I have not listened to the voice of my teachers,
Nor inclined my ear to my instructors!

      14“I was almost in utter ruin
In the midst of the assembly and congregation.”

      15Drink water from your own cistern
And fresh water from your own well.

      16Should your springs be dispersed abroad,
Streams of water in the streets?

      17Let them be yours alone
And not for strangers with you.

      18Let your fountain be blessed,
And rejoice in the wife of your youth.

      19As a loving hind and a graceful doe,
Let her breasts satisfy you at all times;
Be exhilarated always with her love.

      20For why should you, my son, be exhilarated with an adulteress
And embrace the bosom of a foreigner?

      21For the ways of a man are before the eyes of the LORD,
And He watches all his paths.

      22His own iniquities will capture the wicked,
And he will be held with the cords of his sin.

      23He will die for lack of instruction,
And in the greatness of his folly he will go astray.

Reflection on Proverbs 5:
Solomon opens with a plea: “Give attention to my wisdom… that you may maintain discretion.” The chapter wastes no time showing how sin—specifically adultery—tempts through flattering words and false promises. At first, it seems sweet and smooth, like honey and oil. But sin’s end is bitter, cutting, and deadly.

There’s a clear call to stay far away from temptation. Don’t linger near it. Don’t entertain it. Solomon says, “Do not go near the door of her house.” Why? Because once you entertain sin, it starts costing you—your honor, your years, your peace, even your health.

This isn’t just for married people. The principle applies broadly: stay far from whatever draws your heart away from God’s design for holiness. In contrast to the adulteress, Solomon encourages joy in God’s provision—symbolized here by the blessings of a faithful marriage. He ends with a powerful truth: “The ways of everyone are before the Lord, and He watches all his paths.” Nothing is hidden from Him.

Application:
Sin is most dangerous when it looks harmless or even appealing. Whether it’s lust, greed, bitterness, or pride—don’t flirt with temptation. Don’t “go near the door.” Instead, draw near to God. Guard your heart and be satisfied with what He provides. If you are married, cherish your spouse. If you are single, honor God with purity and prepare your heart for faithfulness. God sees the paths we walk—may we walk in a way that honors Him.

Closing Prayer:
Father, help me recognize temptation for what it really is—deceptive and destructive. Give me wisdom and strength to walk in purity and faithfulness. Let me be satisfied with what You have given and not look to sin for what only You can provide. Thank You for watching over my steps. Guide me in the way everlasting. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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