Category Archives: Repenting from Sin

The Consequences of Rejecting God’s Knowledge (Hosea 4)

What happens when we reject God’s truth and follow our own way?

Hosea 4 paints a sobering picture of the consequences of turning away from God’s knowledge and choosing to live according to our own desires.

Key Verse: “My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children.” – Hosea 4:6 (NIV)

Background Context: Hosea 4 marks a shift in tone from the preceding chapters, moving from the personal story of Hosea’s marriage as a symbol of Israel’s unfaithfulness to a direct confrontation of Israel’s sins. God brings a formal charge against the nation of Israel, exposing their moral and spiritual corruption. The leaders, the priests, and the people have all turned away from God, leading to widespread sin, idolatry, and destruction. This chapter serves as a warning of the consequences of rejecting God’s knowledge and ignoring His laws. Yet, it also points to the importance of repentance and returning to the Lord.

Hosea 4

God’s Controversy with Israel

1Listen to the word of the LORD, O sons of Israel,
For the LORD has a case against the inhabitants of the land,
Because there is no faithfulness or kindness
Or knowledge of God in the land.

      2There is swearing, deception, murder, stealing and adultery.
They employ violence, so that bloodshed follows bloodshed.

      3Therefore the land mourns,
And everyone who lives in it languishes
Along with the beasts of the field and the birds of the sky,
And also the fish of the sea disappear.

      4Yet let no one find fault, and let none offer reproof;
For your people are like those who contend with the priest.

      5So you will stumble by day,
And the prophet also will stumble with you by night;
And I will destroy your mother.

      6My people are destroyed for lack of knowledge.
Because you have rejected knowledge,
I also will reject you from being My priest.
Since you have forgotten the law of your God,
I also will forget your children.

      7The more they multiplied, the more they sinned against Me;
I will change their glory into shame.

      8They feed on the sin of My people
And direct their desire toward their iniquity.

      9And it will be, like people, like priest;
So I will punish them for their ways
And repay them for their deeds.

      10They will eat, but not have enough;
They will play the harlot, but not increase,
Because they have stopped giving heed to the LORD.

      11Harlotry, wine and new wine take away the understanding.

      12My people consult their wooden idol, and their diviner’s wand informs them;
For a spirit of harlotry has led them astray,
And they have played the harlot, departing from their God.

      13They offer sacrifices on the tops of the mountains
And burn incense on the hills,
Under oak, poplar and terebinth,
Because their shade is pleasant.
Therefore your daughters play the harlot
And your brides commit adultery.

      14I will not punish your daughters when they play the harlot
Or your brides when they commit adultery,
For the men themselves go apart with harlots
And offer sacrifices with temple prostitutes;
So the people without understanding are ruined.

      15Though you, Israel, play the harlot,
Do not let Judah become guilty;
Also do not go to Gilgal,
Or go up to Beth-aven
And take the oath:
“As the LORD lives!”

      16Since Israel is stubborn
Like a stubborn heifer,
Can the LORD now pasture them
Like a lamb in a large field?

      17Ephraim is joined to idols;
Let him alone.

      18Their liquor gone,
They play the harlot continually;
Their rulers dearly love shame.

      19The wind wraps them in its wings,
And they will be ashamed because of their sacrifices.

Reflection on Hosea 4:

  • A Nation Without Truth, Love, or Knowledge of God: The chapter opens with God’s indictment against Israel: “There is no faithfulness, no love, no acknowledgment of God in the land” (Hosea 4:1). This statement sets the stage for the rest of the chapter. The absence of truth, love, and knowledge of God has led to moral decay. When a society rejects God’s truth and neglects a relationship with Him, chaos and corruption follow. We see this in our world today—when God’s values are replaced by human desires, the result is a breakdown in relationships, justice, and peace. This verse calls us to examine whether we are prioritizing God’s truth, love, and knowledge in our own lives. Are we living according to God’s principles, or are we following the world’s standards?
  • The Dangers of Ignoring God’s Knowledge: Verse 6 is one of the most well-known verses in Hosea: “My people are destroyed for lack of knowledge.” The word “knowledge” here refers not just to intellectual understanding but to a deep, relational knowledge of God and His ways. The people are not destroyed because they are unintelligent but because they have willfully rejected God’s truth and guidance. This has led them to spiritual blindness and moral collapse. God’s truth is not optional for a healthy society or a vibrant spiritual life—it is foundational. Rejecting God’s knowledge results in destruction, both individually and corporately. This challenges us to prioritize God’s Word and seek a deep understanding of His character and will. Are we growing in our knowledge of God, or are we neglecting His truth?
  • The Failure of Spiritual Leaders: God specifically condemns the priests and spiritual leaders of Israel for failing to teach His laws and for leading the people astray (Hosea 4:4-9). The priests, who were supposed to guide the people in righteousness, were themselves caught up in sin and idolatry. As a result, the people followed their example and were led into deeper rebellion against God. This highlights the responsibility of spiritual leaders to live lives of integrity and faithfully teach God’s Word. When leaders fail, the consequences are severe, affecting the entire community. Whether we are in a position of leadership or not, we are all called to be examples of faithfulness and truth in our own spheres of influence. Are we leading others closer to God, or are we stumbling blocks on their path?
  • The Consequences of Idolatry and Immorality: The chapter goes on to describe the rampant idolatry and immorality in the land (Hosea 4:10-14). The people have turned to pagan worship practices, which include temple prostitution and drunkenness. This behavior has not only led them away from God but has also degraded their moral character. God’s description of their behavior as “a spirit of prostitution” (Hosea 4:12) indicates that their unfaithfulness is not just a matter of actions but a heart issue. They have given their hearts to false gods and worldly pleasures rather than to the Lord. Idolatry today may look different, but the heart issue is the same. Anything we put above God—whether it be money, relationships, power, or entertainment—becomes an idol and leads us away from true worship. We must guard our hearts against anything that competes with God’s rightful place in our lives.
  • God’s Desire for Repentance and Restoration: Despite the harsh warnings in this chapter, God’s ultimate desire is for His people to repent and return to Him. The severity of His judgment is meant to wake them up to the reality of their sin and the depth of their need for Him. God’s heart is not to destroy but to restore. When we see the consequences of sin in our own lives, it is an opportunity to turn back to God, repent, and seek His forgiveness and restoration. No matter how far we have strayed, God’s grace is available to bring us back into relationship with Him.

Summary Key Points:

  • The Absence of God Leads to Destruction: A lack of faithfulness, love, and knowledge of God results in moral and spiritual decay. God’s truth is foundational for a healthy society and a flourishing life.
  • The Importance of Knowing God: True knowledge of God goes beyond intellect—it is a deep relationship with Him. When we reject God’s truth, we open ourselves up to destruction and spiritual blindness.
  • The Responsibility of Spiritual Leaders: Spiritual leaders are called to live in integrity and guide others in God’s truth. Failure to do so leads the community into greater sin and rebellion.
  • Idolatry and Immorality Are Heart Issues: Idolatry is not just about external actions but about the condition of our hearts. We must guard against anything that takes God’s place in our lives.
  • God’s Desire for Repentance and Restoration: Even in judgment, God’s goal is restoration. He calls us to repent and return to Him, offering forgiveness and the opportunity for a restored relationship.

Application: Reflect on your own relationship with God. Are you growing in your knowledge of Him and His Word, or have you been neglecting your time with Him? Take time to prioritize studying Scripture and spending time in prayer, asking God to deepen your understanding of His truth. Examine your life for any areas where you have allowed idols to take root—whether it be possessions, relationships, or personal ambitions. Confess these to God and ask Him to help you restore Him to His rightful place in your heart. If you are in a position of influence or leadership, consider how you are leading others. Are you setting an example of faithfulness and truth? Commit to being a godly influence in the lives of those around you, pointing them to God’s love and truth.

Closing Prayer: Heavenly Father, we come before You acknowledging our need for Your truth and guidance. Forgive us for the times we have neglected Your Word and turned to other things. Help us to grow in our knowledge of You and to walk in faithfulness and love. Keep us from the deceitfulness of idols and draw us back to You whenever we stray. May we be people who seek after You with our whole hearts and reflect Your truth to the world around us. Thank You for Your grace and for the opportunity to return to You, no matter how far we have wandered. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Yom Kippur Reflections: Scriptural Depths for Atonement and Repentance

As Yom Kippur approaches, it’s vital to embrace the profound spiritual significance this day holds. This sacred occasion is more than a day of fasting; it is a day of introspection, repentance, and seeking reconciliation with our Creator through the atonement provided by Yeshua.

Beyond the fast lies a deeper calling on Yom Kippur: to humble ourselves wholly before God, reflecting deeply on our lives through His Word.”

Heartfelt Repentance: Yom Kippur offers us a chance to reflect on our spiritual journey, acknowledging our sins and turning away from them. This day isn’t about external rituals like avoiding leather shoes or perfume; it’s about an internal transformation—a genuine humbling of our hearts before God.

Scriptural Guidance: A friend recently shared how scripture profoundly impacts her family’s observance of Yom Kippur, and I am compelled to pass on that wisdom. Each scripture not only guides us but also molds our understanding of true repentance and divine forgiveness.

  • Daniel 9:4-19 (Daniel): Daniel’s heartfelt prayer and confession reveal the intensity of true repentance and the earnest seeking of God’s mercy and forgiveness.
  • 1 Chronicles 16:8-38 (David): This Psalm of Thanksgiving reminds us of the joy and gratitude that accompanies the acknowledgment of God’s ongoing works and promises.
  • 1 Samuel 2:1-10 (Hannah): Hannah’s song exalts God’s holiness and sovereignty, emphasizing that true strength and victories in life come from Him.
  • Luke 1:46-55 (Mary): Mary’s song reflects deep spiritual insight into God’s care for the humble and His mighty deeds for those who fear Him.

Additional scriptures you may find enriching:

Embracing the Days of Awe: As we live out the ten Days of Awe leading up to Yom Kippur, let these scriptures not just be read but deeply pondered. Allow them to stir a renewal within, guiding each of us closer to the heart of God.

Additional Resources: For those eager to delve deeper into the meaning of Yom Kippur and how it interlinks with other scriptural teachings, here are some resources:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion: Yom Kippur is a divine invitation to come closer to our Creator, to examine our lives through the lens of His Word, and to embrace His forgiveness and grace fully. Let’s use this time to reflect, repent, and rejoice in the redemption Yeshua offers.

Call to Action: Begin your preparations for Yom Kippur by selecting one or two of the suggested scriptures to study each day. Share these insights with family or a study group, discussing how these truths affect your spiritual walk.

Closing Prayer: Heavenly Father, as we approach Yom Kippur, we seek to humble ourselves truly before You. Thank You for the gift of atonement through Yeshua, allowing us to come boldly yet humbly before Your throne. May Your Word light our paths, and may our spirits be aligned with Your will. Help us to live out the repentance You desire, transforming our lives to reflect Your holiness. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Redeemed by Love: God’s Unconditional Pursuit of His People (Hosea 3)

What would it take for you to love someone who has betrayed you again and again?

Hosea 3 offers a stunning picture of God’s relentless, redeeming love that pursues us even in our darkest moments and restores us when we least deserve it.

Key Verse: “The Lord said to me, ‘Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the Lord loves the Israelites, though they turn to other gods and love the sacred raisin cakes.’” – Hosea 3:1 (NIV)

Background Context: Hosea 3 is one of the shortest chapters in the Bible, yet it carries a powerful and profound message of love, redemption, and restoration. In this chapter, God commands Hosea to go and love his wife, Gomer, again, even though she has been unfaithful. Hosea’s obedience in redeeming and restoring Gomer is a living metaphor of God’s redeeming love for His people, Israel, who have been unfaithful to Him by turning to other gods. Hosea’s actions serve as a tangible representation of God’s unwavering commitment to redeem and restore His people, no matter how far they have strayed.

(Summarized and continued after scripture)

Hosea 3

Hosea’s Second Symbolic Marriage

      1Then the LORD said to me, “Go again, love a woman who is loved by her husband, yet an adulteress, even as the LORD loves the sons of Israel, though they turn to other gods and love raisin cakes.” 2So I bought her for myself for fifteen shekels of silver and a homer and a half of barley. 3Then I said to her, “You shall stay with me for many days. You shall not play the harlot, nor shall you have a man; so I will also be toward you.” 4For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols. 5Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days.

Reflection on Hosea 3:

  • A Command to Love the Unfaithful: The chapter begins with a direct and difficult command from God to Hosea: “Go, show your love to your wife again, though she is loved by another and is an adulteress” (Hosea 3:1). Despite Gomer’s unfaithfulness, God calls Hosea to pursue her, redeem her, and restore her. This reflects the depth of God’s love for His people, even when they turn away from Him and commit spiritual adultery by pursuing other gods or worldly pleasures. It’s a reminder that God’s love is not based on our faithfulness or worthiness but on His character and His covenant. Even when we are unfaithful, God still loves us and desires to bring us back into relationship with Him.
  • The Cost of Redemption: Hosea’s obedience to God’s command is costly. He buys Gomer back for “fifteen shekels of silver and about a homer and a lethek of barley” (Hosea 3:2). This amount of money represents the price of a slave, indicating that Gomer may have fallen into a situation of bondage or enslavement. Hosea’s willingness to pay this price shows his sacrificial love and commitment to redeem her, no matter the cost. In the same way, God’s love for us is costly. He sent His only Son, Jesus, to pay the ultimate price for our redemption. Just as Hosea bought Gomer back from her state of disgrace, Jesus redeemed us from the bondage of sin and death through His sacrifice on the cross. This challenges us to consider the depth of God’s love and the lengths to which He will go to bring us back to Himself.
  • A Call to Holiness and Restoration: After redeeming Gomer, Hosea tells her, “You are to live with me many days; you must not be a prostitute or be intimate with any man, and I will behave the same way toward you” (Hosea 3:3). This indicates a period of separation and renewal—a time for Gomer to be restored in her relationship with Hosea. Likewise, God calls us to a period of holiness and renewal when we return to Him. He desires not just to save us from sin but to transform our lives, leading us to live in purity and devotion to Him. God’s redemption is not simply about forgiving our sins; it’s about restoring us to a place of holiness and right relationship with Him.
  • God’s Pursuit of His People: The entire chapter is a metaphor for God’s relationship with Israel. Just as Hosea pursued and redeemed Gomer, God is constantly pursuing His people, calling them back to Himself despite their unfaithfulness. God’s love is relentless. Even when we turn away, He continues to reach out, offering forgiveness and restoration. This relentless pursuit of His people is rooted in God’s covenant love, which remains steadfast even when we are unfaithful. It’s a powerful reminder that God’s love for us is not based on what we do but on who He is. He is a loving and redeeming God who never gives up on us.
  • Hope and Future Restoration: Hosea 3 ends with a message of hope for Israel: “Afterward the Israelites will return and seek the Lord their God and David their king. They will come trembling to the Lord and to His blessings in the last days” (Hosea 3:5). This prophecy points to a future time of restoration when Israel will turn back to God and seek Him wholeheartedly. For us, it is a reminder that no matter how far we have strayed, there is always hope for restoration. God’s desire is not to leave us in our brokenness but to bring us back to a place of healing and wholeness in Him. When we turn to Him with repentant hearts, He is faithful to restore and bless us.

Summary Key Points:

  • God’s Love is Relentless: Just as Hosea pursued and redeemed Gomer despite her unfaithfulness, God’s love for us is relentless. He pursues us even when we turn away and desires to restore us to a right relationship with Him.
  • Redemption Comes at a Cost: Hosea’s redemption of Gomer came at a cost, reflecting the costly nature of God’s love for us. Jesus paid the ultimate price for our redemption through His death on the cross.
  • A Call to Holiness: God’s redemption is not just about forgiving our sins but restoring us to a place of holiness and purity. He calls us to live lives that reflect His holiness and love.
  • Hope for Future Restoration: No matter how far we have strayed, there is always hope for restoration in God. He desires to bring us back to Himself and bless us when we seek Him with repentant hearts.
  • A Love Beyond Human Understanding: God’s love for His people is not conditional. It is a covenant love that goes beyond human understanding, extending grace and mercy even when we are undeserving.

Application: Reflect on the areas in your life where you may have turned away from God or pursued things that have taken His place in your heart. Take time to confess and repent, knowing that God’s love is relentless and that He desires to restore you. Consider the cost of God’s love for you—Jesus paid the ultimate price to redeem you from sin. Let this truth deepen your gratitude and commitment to live a life of holiness and devotion to Him. Finally, be encouraged that no matter how far you may have strayed, there is always hope for restoration in God. His love and grace are greater than any sin or failure.

Closing Prayer: Heavenly Father, we are humbled by the depth of Your love for us. Thank You for pursuing us even when we have turned away. Thank You for paying the ultimate price through the sacrifice of Your Son, Jesus, to redeem us from sin and restore us to a right relationship with You. Help us to respond to Your love with repentance and a desire to live in holiness and purity. Remind us that no matter how far we have strayed, Your grace is sufficient to bring us back to You. We praise You for Your unfailing love and mercy. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Preparing Our Hearts for Yom Kippur: Reflective Scripture Readings

The period from Yom Teruah to Yom Kippur, often referred to as the Days of Awe, is a sacred time intended for deep reflection and repentance. As we approach Yom Kippur, it’s essential to come before God with a humble and contrite heart, acknowledging our sins and recognizing the profound gift of forgiveness offered through Yeshua.

“In these Days of Awe, let’s turn our hearts to Scripture, allowing God’s word to mold us and draw us nearer to Him.”

The Importance of Reflection:
Yom Kippur is not just about seeking forgiveness; it’s about recognizing the immense sacrifice Yeshua made on our behalf. It’s a day to celebrate the grace we’ve received—grace we could never earn. This holy day calls us to humility and gratitude, reminding us of the cost of our redemption.

Scripture Readings for Yom Kippur Preparation:
To enrich your observance of Yom Kippur, consider the following Scripture readings leading up to the day. These passages help set our minds on the themes of atonement, repentance, and God’s unfailing mercy:

Using Resources Wisely:
As you explore these scriptures, remember to discern between biblical instruction and traditional practices. While tradition can enrich our understanding, Scripture should always guide our observance:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion:
As we engage with these scriptures, let us approach Yom Kippur not with a spirit of fear but with a heart filled with gratitude for the grace and forgiveness that Yeshua has extended to us. Let this time be one of genuine reflection, leading to real change in our lives as we align more closely with God’s will.

Call to Action:
Begin your preparation for Yom Kippur today by choosing one or more scriptures from the list to study each day. Share insights with your family or study group, and come together to discuss how these truths impact your walk with Christ.

Closing Prayer:
Father, as we enter the solemn Days of Awe and approach Yom Kippur, we thank You for the forgiveness and new life found in Yeshua. Help us to study Your Word with open hearts and minds, ready to be transformed. Let us hold fast to what is scriptural, using tradition wisely to enhance our understanding but not to overshadow Your truth. Guide us in true repentance and lead us into a more profound relationship with You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Yom Kippur: A Day to Reflect, Repent, and Reconnect with God

“While many holidays today emphasize fun and festivity, Yom Kippur invites us to a profound solemnity and reflection on our spiritual state. It’s a day that strips away the distractions, calling us back to the heart of our faith.”

In the hustle of modern life, significant meanings behind many observances can become diluted. Thanksgiving, for example, has largely shifted from a solemn day of genuine gratitude to a day dominated by parades, football, and feasting. Similarly, Yom Kippur, a day set by God for atonement and humility, holds a crucial spiritual significance that often goes unappreciated.

The Essence of Yom Kippur:
Yom Kippur, the Day of Atonement, is one of the most sacred days in the biblical calendar, emphasized in Leviticus 23:25-32. It’s a day ordained by God for self-examination, repentance, and reconciliation with Him. Unlike any other holiday, Yom Kippur demands total cessation of work and complete focus on our spiritual state, offering a chance to align more closely with God’s desires for our lives.

  • Sabbath of Solemn Rest: Yom Kippur is a Sabbath of complete rest, where no work is done, and the soul is humbled through fasting and prayer.
  • Call to Atonement: It is a time to reflect deeply on our sins and seek God’s forgiveness, facilitated by the sacrifice Yeshua made on our behalf, fulfilling the atonement once symbolized by the temple rituals.

Yeshua’s Fulfillment of Yom Kippur: Yeshua, our Messiah, did not abolish these holy days but fulfilled them in a way that deepens their meaning. His sacrifice on the cross was the ultimate atonement for our sins, bridging the gap that no human effort could span, as highlighted in Romans 3:10, reminding us of our universal need for divine grace.

  • Bridge to Righteousness: Just as none could jump across the Grand Canyon, none of us can achieve righteousness on our own. Yeshua acts as our bridge, fulfilling the law and granting us access to the Father through His grace.

Practical Observance Tips:

  • Focus on Scripture: Always validate traditions and additional practices against the Scriptures. Begin with the biblical text and understand the foundation before exploring traditional observances.
  • Community and Fellowship: Engage with communities like JacobsTent.org that observe these days with understanding and reverence.
  • Embrace Spiritual Growth: Allow Yom Kippur to be a step in your spiritual journey. Don’t worry about mastering all practices at once but grow in your observance year by year.

Resources for Further Study:

Conclusion: As we approach Yom Kippur, let us embrace this opportunity not just as a tradition but as a meaningful reflection on our personal relationship with God. Let this day be a time to renew our commitment to live according to His ways, thankful for the grace provided through Yeshua.

Call to Action: Commit to observing Yom Kippur this year with a heart open to God’s refining work in your life. Take time away from the usual distractions to reflect on His Word, repent, and pray for deeper communion with Him.

Closing Prayer: Father, as I observe Yom Kippur, I humbly come before You acknowledging my sins and seeking Your forgiveness. Thank You for the gift of atonement through Yeshua, who has reconciled me to You. Guide me in living a life that reflects this grace and leads others to Your truth. Strengthen Your church to embrace Your appointed times with wisdom and reverence. In Yeshua’s name, Amen.

God’s Redeeming Love in the Face of Rebellion (Hosea 1)

What does it mean to love someone who has been unfaithful?

In Hosea 1, we see a powerful image of God’s enduring love and His willingness to redeem even when His people have turned away from Him.

Key Verse: “When the Lord began to speak through Hosea, the Lord said to him, ‘Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.’” – Hosea 1:2 (NIV)

Background Context: Hosea is a prophet called by God to deliver a difficult and heart-wrenching message to the people of Israel. At the time, Israel was steeped in idolatry, unfaithfulness, and rebellion against God. In a striking and symbolic command, God tells Hosea to marry a woman who would be unfaithful to him, representing Israel’s unfaithfulness to God. Hosea’s relationship with his wife, Gomer, becomes a living parable of God’s relationship with Israel—a relationship marked by betrayal, yet also by God’s relentless love and desire to redeem His people.

(Summarized and continued after scripture)

Hosea 1

Hosea’s Wife and Children

      1The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.

      2When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the LORD.” 3So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. 4And the LORD said to him, “Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel. 5“On that day I will break the bow of Israel in the valley of Jezreel.”

      6Then she conceived again and gave birth to a daughter. And the LORD said to him, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them. 7“But I will have compassion on the house of Judah and deliver them by the LORD their God, and will not deliver them by bow, sword, battle, horses or horsemen.”

      8When she had weaned Lo-ruhamah, she conceived and gave birth to a son. 9And the LORD said, “Name him Lo-ammi, for you are not My people and I am not your God.”

      10Yet the number of the sons of Israel
Will be like the sand of the sea,
Which cannot be measured or numbered;
And in the place
Where it is said to them,
“You are not My people,”
It will be said to them,
You are the sons of the living God.”

      11And the sons of Judah and the sons of Israel will be gathered together,
And they will appoint for themselves one leader,
And they will go up from the land,
For great will be the day of Jezreel.

Reflection on Hosea 1:

  • The Pain of Unfaithfulness: God instructs Hosea to marry a promiscuous woman as a prophetic act symbolizing Israel’s spiritual adultery (Hosea 1:2). Just as Gomer would be unfaithful to Hosea, so Israel had been unfaithful to God by worshiping other gods and turning away from His covenant. This is a powerful and painful picture of what unfaithfulness feels like, both in human relationships and in our relationship with God. For us, this is a sobering reminder that sin and idolatry break the heart of God. When we pursue things that take His place in our lives, we are turning away from the love and faithfulness He has shown us.
  • God’s Judgment and Mercy: As the chapter continues, Hosea and Gomer have three children, and God gives each child a symbolic name representing His judgment on Israel. The first child, Jezreel, symbolizes the coming punishment for Israel’s bloodshed (Hosea 1:4-5). The second child, Lo-Ruhamah, means “not loved,” indicating that God’s patience has run out, and He will no longer show love to Israel in their rebellion (Hosea 1:6). The third child, Lo-Ammi, means “not My people,” signifying the broken relationship between God and Israel due to their unfaithfulness (Hosea 1:9). While these names represent judgment, they also point to God’s desire to correct His people, drawing them back to Himself. Even in judgment, God’s ultimate purpose is restoration.
  • The Depth of God’s Love: Despite the harshness of the judgment foretold in Hosea 1, the overarching theme of the book is God’s redeeming love. Though Israel has been unfaithful, God does not give up on His people. He remains committed to bringing them back to Himself, no matter the cost. This points us to the character of God—His love is not based on our faithfulness, but on His unchanging nature. Even when we turn away, God continues to pursue us with a love that seeks to redeem and restore.
  • A Call to Repentance: Hosea’s life and marriage were a prophetic message calling Israel to repentance. The unfaithfulness of Gomer was a mirror of Israel’s sin, but Hosea’s continued pursuit of her reflects God’s pursuit of His people. In the same way, when we realize we have turned away from God in some area of our lives, the response He desires is repentance—a turning back to Him. God is always ready to forgive and restore, but we must acknowledge our need for Him and seek His grace.
  • Hope in Restoration: Though Hosea 1 highlights judgment, it also contains the seeds of hope. In verse 10, after declaring the separation between God and His people, God promises that the children of Israel will one day be called “children of the living God” (Hosea 1:10). This verse points to the restoration that God desires. No matter how far we stray, God’s love is relentless. He desires to restore us to a right relationship with Him, offering forgiveness and the opportunity to once again be called His people. This message of hope ultimately points forward to the coming of Jesus Christ, through whom God’s redeeming love is fully realized.

Summary Key Points:

  • Unfaithfulness Breaks God’s Heart: Just as Hosea experienced the pain of unfaithfulness in his marriage, God grieves when we turn away from Him through sin and idolatry.
  • God’s Judgment and Mercy: Though judgment is a necessary response to sin, God’s ultimate purpose is to bring His people back to Himself. Even in judgment, He longs to restore.
  • The Depth of God’s Love: God’s love is not based on our faithfulness but on His unchanging character. He pursues us even when we have turned away, seeking to redeem and restore.
  • A Call to Repentance: Just as Hosea’s message called Israel to repentance, God calls us to turn back to Him when we recognize our sin. Repentance opens the door to forgiveness and restoration.
  • Hope in Restoration: Despite Israel’s unfaithfulness, God promises restoration. This hope is fulfilled in Christ, through whom we are called “children of the living God.”

Application: Reflect on your own life and consider if there are areas where you have been unfaithful to God—whether through placing other things above Him or neglecting your relationship with Him. Take time to repent and turn back to God, knowing that He is ready to forgive and restore. Consider the depth of God’s love for you—a love that pursues you even when you have turned away. Let this love lead you to a deeper commitment to walk faithfully with God. If you are struggling with the weight of past sins, take comfort in the promise of restoration—God’s desire is to bring you back into a close, loving relationship with Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love that pursues us even when we have been unfaithful. Forgive us for the times we have turned away from You, placing other things before You in our lives. Help us to recognize the areas where we need to repent and turn back to You. We are humbled by Your mercy and Your desire to restore us. Thank You for calling us Your children and for the hope we have in Jesus Christ, through whom we are redeemed. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Praying for Mercy: Daniel’s Heartfelt Intercession (Daniel 9)

When was the last time you prayed not just for yourself, but for others—your nation, your community, or even for the repentance of people you may never meet?

In Daniel 9, we see a powerful example of intercessory prayer, where Daniel’s humility and heartfelt repentance stand as a model for seeking God’s mercy and forgiveness.

Key Verse: “We do not make requests of you because we are righteous, but because of your great mercy.” – Daniel 9:18 (NIV)

Background Context: Daniel 9 begins with Daniel studying the writings of the prophet Jeremiah and realizing that the 70 years of captivity for Israel were coming to an end. Moved by the knowledge of God’s promise and the state of his people, Daniel turns to God in fasting, prayer, and confession. His prayer reflects a deep awareness of Israel’s sin and rebellion but also a profound trust in God’s mercy and covenant promises. Daniel prays for God to forgive, restore, and act for the sake of His great name.

(Summarized and continued after scripture)

Daniel 9

Daniel’s Prayer for His People

      1In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 4I prayed to the LORD my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6“Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

      7“Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8“Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9“To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11“Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12“Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13“As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14“Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

      15“And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16“O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17“So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18“O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19“O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

      20Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God, 21while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23“At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

      24“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27“And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Reflection on Daniel 9:

  • Daniel’s Understanding of God’s Word: The chapter begins with Daniel reading from the prophet Jeremiah and understanding that the time of exile was nearly completed (Daniel 9:2). Daniel’s response is instructive—he turns to God in prayer. This shows us the importance of knowing God’s Word and allowing it to move us into action. Understanding God’s promises should not lead us to complacency but to earnest prayer and seeking His will. Daniel doesn’t assume that because the 70 years are nearly over, he should wait passively; instead, he engages with God in a deep and humble way.
  • A Prayer of Confession and Repentance: Daniel’s prayer is characterized by confession. He acknowledges the sins of Israel, their rebellion, and their failure to listen to the prophets (Daniel 9:5-6). Daniel identifies himself with the sins of his people, even though he personally is portrayed as a righteous man throughout the book. This is a powerful example of intercessory prayer, where we come before God not just for ourselves, but for others. Daniel’s heart breaks for the sins of his people, and he pleads for God’s mercy, not because they deserve it, but because of God’s great compassion.
  • God’s Righteousness and Mercy: In his prayer, Daniel contrasts Israel’s sinfulness with God’s righteousness and mercy (Daniel 9:7-9). He acknowledges that they deserve the punishment they have received, but he appeals to God’s character as compassionate, merciful, and forgiving. Daniel knows that the hope of forgiveness and restoration does not lie in Israel’s goodness but in God’s mercy. This truth is just as relevant for us today—our hope is not in our ability to earn God’s favor but in His abundant grace and mercy.
  • Pleading for God’s Name: One of the most remarkable aspects of Daniel’s prayer is his plea for God to act for the sake of His name and reputation (Daniel 9:17-19). Daniel’s concern is not only for the well-being of Israel but also for the glory of God. He prays that God’s restoration of Israel would demonstrate His greatness to the nations. This teaches us that our prayers should be aligned with God’s purposes, seeking His glory above all else.
  • God’s Response to Prayer: As Daniel is praying, the angel Gabriel appears and gives Daniel a vision and explanation concerning the future of Israel and God’s redemptive plan (Daniel 9:20-23). Gabriel reassures Daniel that from the moment he began to pray, his prayer was heard. This reminds us that God hears the prayers of those who come to Him with humility and faith. Even when the answers are delayed or involve a greater plan than we can comprehend, we can trust that God is working in response to our prayers.

Summary Key Points:

  • The Importance of Knowing God’s Word: Daniel’s prayer is rooted in his understanding of God’s Word. We, too, should study Scripture and let it drive us to prayer and action.
  • Confession and Repentance: Daniel’s prayer is marked by humility, confession, and repentance, not only for himself but for his people. This teaches us to intercede for others and acknowledge our need for God’s mercy.
  • Trust in God’s Mercy, Not Our Righteousness: Daniel knows that Israel’s hope lies not in their own righteousness but in God’s great mercy. Our confidence in prayer is based on God’s character, not our own merits.
  • Praying for God’s Glory: Daniel’s prayer focuses on the glory of God and His reputation. We should pray with a heart that seeks God’s will and desires to see His name glorified.
  • God Hears and Responds to Prayer: Gabriel’s appearance and message remind us that God hears our prayers and responds according to His perfect plan and timing.

Application: Reflect on the content of your prayers—are they focused only on your own needs, or do they include intercession for others, for your nation, and for God’s glory? Like Daniel, take time to confess your sins and the sins of your community, humbly acknowledging the ways we have fallen short. Trust in God’s mercy, knowing that He is eager to forgive and restore. Lastly, align your prayers with God’s purposes, seeking not only His blessings but also the fulfillment of His will and the display of His glory in the world.

Closing Prayer: Heavenly Father, we come before You humbly, confessing our sins and acknowledging our deep need for Your mercy. We thank You for the forgiveness and grace You offer through Jesus Christ. Teach us to pray like Daniel, with hearts that are broken for the sins of others and a desire to see Your name glorified. Align our prayers with Your will and give us confidence that You hear us when we call upon You. May our lives reflect Your mercy and bring glory to Your name. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Eternal Consequences: A Call to Listen and Respond (Luke 16:19-31)

Have you ever considered how the choices you make in this life will echo into eternity?

In Luke 16:19-31, Jesus tells the story of the rich man and Lazarus, a parable that powerfully illustrates the eternal consequences of how we live, who we trust, and what we value.

Key Verse: “But Abraham said, ‘They have Moses and the Prophets; let them hear them.’” – Luke 16:29 (ESV)

Background Context: This passage contrasts the lives and eternal fates of two men: a rich man who lived in luxury and a poor man named Lazarus who suffered greatly. After they die, their roles are reversed in the afterlife—Lazarus is comforted in Abraham’s bosom (a place of peace and rest), while the rich man is tormented in Hades. The parable challenges us to reflect on how we respond to God’s Word and live out our faith, knowing that our choices have eternal implications.

(Summarized and continued after scripture)

Luke 16:19-31

The Rich Man and Lazarus

      19“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 20“And a poor man named Lazarus was laid at his gate, covered with sores, 21and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. 22“Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. 23“In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. 24“And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ 25“But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26‘And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ 27“And he said, ‘Then I beg you, father, that you send him to my father’s house— 28for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ 29“But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30“But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ 31“But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Reflection on Luke 16:19-31:

  • The Rich Man and Lazarus: The rich man lived a life of opulence, oblivious to the suffering of Lazarus, who longed for even the crumbs from the rich man’s table (Luke 16:19-21). The stark contrast between their lives highlights the danger of self-centered living—being consumed with personal comfort while ignoring the needs of others. Though the rich man’s wealth gave him temporary joy, his neglect of God’s call to care for the poor reveals a deeper spiritual poverty.
  • The Great Reversal in Eternity: When both men die, Lazarus is carried by angels to Abraham’s bosom, a place of comfort, while the rich man finds himself in torment (Luke 16:22-23). This reversal underscores the biblical truth that earthly wealth and status do not determine our eternal fate. What matters is how we respond to God’s Word and live our lives according to His will. Lazarus, despite his earthly suffering, receives eternal comfort, while the rich man’s indifference leads to eternal agony.
  • A Fixed Chasm: Abraham explains that there is a great chasm between the place of comfort and the place of torment, one that cannot be crossed after death (Luke 16:26). This reminds us of the finality of death—once we leave this life, our eternal destiny is sealed. There is no crossing over, no second chances. It is a sobering reminder to live with eternity in view.
  • The Rich Man’s Plea: The rich man, realizing his eternal fate, pleads for Lazarus to be sent to warn his brothers so that they do not suffer the same torment (Luke 16:27-28). But Abraham responds that they already have “Moses and the Prophets”—God’s Word to guide them (Luke 16:29). This shows that God’s revelation is sufficient. We are responsible for responding to His Word, and the issue is not a lack of knowledge but a lack of willingness to listen and obey.
  • The Power of God’s Word: The rich man insists that a miraculous sign—someone rising from the dead—would cause his brothers to repent (Luke 16:30). But Abraham’s final words are striking: “If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead” (Luke 16:31). This points to the hardness of heart that can blind people to the truth, even in the face of miracles. The problem is not with the message but with our willingness to hear and respond to it.

Summary Key Points:

  • Eternal Consequences: Our choices in this life—how we treat others, how we respond to God’s Word—have eternal consequences.
  • Earthly Wealth vs. Eternal Comfort: Earthly riches are fleeting, and they do not determine our eternal destiny. It is our faithfulness to God and His Word that matters.
  • The Finality of Death: After death, our eternal fate is fixed. There are no second chances, so we must live with eternity in mind now.
  • The Sufficiency of God’s Word: God has given us everything we need in His Word to guide us to eternal life. The issue is not a lack of revelation but a lack of response.
  • The Call to Repentance: We are called to heed God’s Word and repent now, rather than waiting for a miraculous sign. The time to turn to God is today.

Application: Consider how you are responding to God’s Word today. Are you living with eternity in view, or are you distracted by the temporary comforts of this world? Reflect on how you treat those in need around you—are you showing compassion and generosity, or are you living for yourself? Take time to examine your heart and ask God to soften any areas of resistance to His Word. Don’t wait for a miraculous sign—heed the call to repent and live faithfully today.

Closing Prayer: Heavenly Father, thank You for the truth of Your Word and the reminder that our lives have eternal consequences. Help us to live with eternity in view, responding to Your call with humility, faith, and obedience. Open our hearts to see the needs of those around us, and teach us to live selflessly, just as Christ did. Give us the courage to heed Your Word and turn to You with our whole hearts, knowing that today is the day of salvation. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Upholding God’s Standards: Marriage, Divorce, and the Call to Live Righteously

In a world that increasingly normalizes behaviors contrary to God’s Word, how are we as believers to respond?

Luke 16:18 provides a direct and challenging teaching on marriage and divorce, reminding us of the seriousness with which God views these sacred bonds, and calling us to uphold His standards in our lives.

Key Verse: “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.” – Luke 16:18 (ESV)

Background Context: In Luke 16, Jesus teaches about stewardship, righteousness, and faithfulness to God’s commandments. Tucked within these teachings is a seemingly unrelated verse on divorce and remarriage (Luke 16:18). At first glance, it may appear out of place, but it carries a powerful message that connects with the broader theme of faithfulness and the importance of upholding God’s standards in all areas of life, particularly in marriage.

Luke 16:18

      18“Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

Reflection on Luke 16:18:

  • The Sanctity of Marriage: Jesus’ statement in Luke 16:18 is clear and direct: divorce and remarriage, outside of God’s intended design, is equated with adultery. This echoes Jesus’ teachings elsewhere in the Gospels, where He affirms that God’s intention for marriage is “until death do us part” (Matthew 19:3-9). Divorce was permitted by the law because of the hardness of human hearts, but it was never God’s ideal. His design for marriage is a lifelong covenant of faithfulness between one man and one woman.
  • Cultural and Moral Decay: In the context of Luke 16, this verse serves as a critique of the Pharisees, who often lowered God’s standards to accommodate cultural norms and human weaknesses. Ellicott’s Commentary points out that the Pharisees’ lax attitude toward divorce was akin to the unjust steward’s act of reducing debts. It reflects a pattern of lowering the standards of God’s commandments to suit personal or societal preferences. Unfortunately, this same trend persists in our modern culture, where behaviors like divorce, abortion, homosexuality, adultery, and fornication are often normalized or excused—even among those who claim to follow Christ.
  • The Call to Uphold God’s Standards: As believers, we are called to uphold God’s standards in a culture that increasingly seeks to lower them. Marriage is just one example where God’s command is clear, yet the world pushes back with its own ideas of convenience, self-gratification, and autonomy. We are reminded that God’s ways are higher than our ways (Isaiah 55:8-9), and we must stand firm in living according to His truth, even when it’s countercultural.
  • Repentance and Restoration: For those who have gone through divorce, this teaching may be difficult to hear. It’s important to remember that God is a God of grace, mercy, and forgiveness. If you have divorced or remarried outside of God’s design, seek His forgiveness with a repentant heart, knowing that He is faithful to forgive (1 John 1:9). But let us not make light of divorce or sin in general. Divorce is a painful and destructive act that often leaves lasting scars on families and individuals. We are called to take marriage seriously, to honor the covenant we make, and to seek God’s guidance in every step of our relationships.
  • Engaging in the Cultural Battle: Beyond our personal lives, we are called to engage in the cultural battle against the normalization of sin. This means speaking out against the lowering of God’s standards in our communities, churches, and governments. It is not enough to say, “It’s not right for me, but let others live how they choose.” We must lovingly yet boldly uphold the truth of God’s Word and seek to bring His light into the darkness. As followers of Christ, we must actively work to promote His values, both in prayer and in action.

Summary Key Points:

  • God’s Design for Marriage: Marriage is a lifelong covenant, and divorce is not part of God’s plan for His people. We are called to uphold the sanctity of marriage and take it seriously.
  • Cultural Pressure to Lower Standards: Just as the Pharisees lowered God’s standards for marriage, our culture often normalizes behaviors that go against God’s Word. We are called to stand firm in the truth.
  • Repentance and Grace: For those who have experienced divorce, there is forgiveness and grace. Seek God’s restoration, but also recognize the gravity of sin and the importance of honoring God’s standards moving forward.
  • Active Engagement in the Battle for Righteousness: As believers, we are called not to be passive but to actively engage in promoting God’s values in our communities and the world, starting with prayer and continuing with action.

Application: Take time today to reflect on your view of marriage, relationships, and God’s standards in your life. Are there areas where you have allowed cultural norms to influence your thinking more than God’s Word? If you have experienced divorce, seek God’s forgiveness and healing, and commit to honoring Him in your current relationships. Pray for strength to stand firm in the truth, even when it’s difficult, and ask God to guide you in how you can actively engage in upholding His standards in your community and beyond.

Closing Prayer: Heavenly Father, we come before You recognizing the sacredness of marriage and the importance of upholding Your standards in a world that seeks to lower them. Help us to honor You in our relationships, standing firm in the truth of Your Word. We ask for Your forgiveness where we have fallen short and for Your strength to live faithfully according to Your commands. Guide us as we engage in the battle for righteousness, and may we be lights in a dark world, bringing Your truth to those around us. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Prodigal Love of Our Father: Returning to Grace (Luke 15:11-32)

Have you ever wandered away from God, thinking something else would bring more fulfillment, only to realize the emptiness of life apart from Him?

The parable of the prodigal son in Luke 15:11-32 is a powerful reminder of God’s grace and love, urging us to return to Him no matter how far we’ve strayed.

Key Verse: “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” – Luke 15:20 (ESV)

Background Context: In Luke 15, Jesus tells the parable of the prodigal son, a story that illustrates the depth of the Father’s love for those who turn away but choose to return to Him. It is a story of rebellion, repentance, and restoration. The younger son’s decision to demand his inheritance and leave represents a conscious rejection of his father’s provision and authority. Yet, the father’s response upon his return reveals the incredible grace and forgiveness that God extends to each of us.

(Summarized and continued after scripture)

Luke 15:11-32

The Prodigal Son

     11And He said, “A man had two sons. 12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men.”’ 20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

      25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Reflection on Luke 15:11-32:

  • The Rebellion and the Fall: The younger son’s journey begins with an act of rebellion. He demands his inheritance and leaves home in pursuit of what he believes will be a better life (Luke 15:12-13). This parallels the ways in which many of us, at some point, turn away from God, chasing after worldly pleasures or desires that ultimately leave us empty and broken.
  • Hitting Rock Bottom: The son’s decision leads to inevitable ruin. After wasting his inheritance in reckless living, he finds himself impoverished and desperate, feeding pigs and longing for the food they eat (Luke 15:14-16). This depicts the spiritual emptiness we experience when we distance ourselves from God, seeking fulfillment in things that cannot satisfy.
  • The Moment of Repentance: In his desperation, the son comes to his senses. He realizes the depth of his mistake and resolves to return to his father, not as a son but as a servant (Luke 15:17-19). This moment of humility and repentance is crucial. It demonstrates that true repentance involves recognizing our sin, humbling ourselves, and turning back to God with a heart seeking forgiveness.
  • The Father’s Response: The father’s reaction is nothing short of extraordinary. He doesn’t wait for his son to reach the doorstep—he runs to him while he is still a long way off, embraces him, and welcomes him home with joy (Luke 15:20). This is a picture of God’s amazing grace. No matter how far we have wandered, God is ready to run to us with open arms when we return in repentance.
  • Restoration and Celebration: The father’s love doesn’t just stop at forgiveness. He fully restores his son, clothing him in a robe, placing a ring on his finger, and preparing a feast in celebration of his return (Luke 15:22-24). This is a beautiful image of how God restores us when we return to Him—He doesn’t just forgive; He restores us to a place of honor as His beloved children.
  • The Older Son’s Struggle: The parable also addresses the reaction of the older son, who becomes angry when he sees the celebration for his wayward brother (Luke 15:25-30). The father’s response to him is gentle but firm, reminding him that all that the father has is his as well (Luke 15:31-32). This teaches us about grace—that it’s not something we earn, but something God freely gives to all who come to Him, regardless of their past.

Summary Key Points:

  • Conscious Rebellion: Like the prodigal son, many of us have consciously chosen to walk away from God, seeking fulfillment elsewhere.
  • Repentance and Return: True repentance involves humility and the decision to return to God, recognizing our need for His grace.
  • The Father’s Grace: God, like the father in the parable, is eager to forgive and restore us, no matter how far we have wandered.
  • Restoration and Celebration: God doesn’t just forgive; He restores us to our rightful place as His children, celebrating our return.
  • Understanding Grace: The story challenges us to recognize God’s grace for ourselves and others, avoiding the attitude of the older brother.

Application: Reflect on your own life—have you ever strayed from God, seeking satisfaction in something else? Know that no matter how far you’ve gone, God is waiting for you with open arms, ready to forgive and restore you. If you’ve already experienced His grace, celebrate it and extend it to others, remembering that God’s love and mercy are for everyone who returns to Him in repentance.

Closing Prayer: Heavenly Father, we thank You for Your amazing grace and forgiveness. Like the prodigal son, many of us have wandered away from You in search of fulfillment elsewhere, only to realize that true life is found in Your presence. Help us to repent and return to You with humble hearts, trusting in Your love and restoration. May we celebrate Your grace and extend it to others, knowing that You rejoice over every lost soul that is found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


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