I will humbly admit that I do not clearly understand the full or intended meaning of Numbers 19. I recognize that my limited understanding of the Jewish people and their culture at the time the events in Numbers 19 occurred probably contributes to this lack of clarity. I do pray the Spirit opens the meaning of the scriptures to me and I take time daily to study, but the depth of the meaning and value in the Biblical text is incredible. It is worth looking hard for the treasure buried within.
I read a few commentaries on Numbers 19 for possible insight. Here are a few thoughts that seem appropriate to share. I encourage each of you to pray as well daily that the Spirit would open up your eyes to the meaning of scripture.
Sin leads to death. Thus, death can be a potent reminder of sin. When the people had to handle people or animals that had died, they were deemed ceremonially unclean. This can remind us that when they sin, it defiles them before God. Further, it is not simply that we become instantly clean again after a particular episode of sinning has ended. It takes time and it takes some action on our part in accordance with God’s instruction. It also takes the death of another, one without flaw… a perfect one, to cleanse us of our uncleanness. In the case of Numbers 19, it is “an unblemished red heifer”. Truly this looks forward to the death of Messiah for our sins. The only person to live a perfect, sinless life. We now look back on Messiah and His sacrifice. Rather than an animal sacrifice which foreshadows the cleansing of our sin through Him, we now seek cleansing and forgiveness directly in Jesus Christ based on His death which paid the penalty of our sin.
Jehovah provides a way for His people to be cleansed of sin and forgiven, drawn back in relationship with Him.
Our society today denies God and tries to eliminate the concept of sin. More and more, sinful behaviors and attitudes are deemed righteous. Society would rather paint being a follower of Christ who believes strongly in living according to the Bible as a “sin”. That is deemed worth attacking and hating, but not the sins we are called to reject by its teaching. We would do well to more clearly emphasize sin, and the need to be cleansed from it, in our society today.
Ordinance of the Red Heifer
1Then the LORD spoke to Moses and Aaron, saying, 2“This is the statute of the law which the LORD has commanded, saying, ‘Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed. 3‘You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. 4‘Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of its blood toward the front of the tent of meeting seven times. 5‘Then the heifer shall be burned in his sight; its hide and its flesh and its blood, with its refuse, shall be burned. 6‘The priest shall take cedar wood and hyssop and scarlet material and cast it into the midst of the burning heifer. 7‘The priest shall then wash his clothes and bathe his body in water, and afterward come into the camp, but the priest shall be unclean until evening. 8‘The one who burns it shall also wash his clothes in water and bathe his body in water, and shall be unclean until evening. 9‘Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin. 10‘The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening; and it shall be a perpetual statute to the sons of Israel and to the alien who sojourns among them.
11‘The one who touches the corpse of any person shall be unclean for seven days. 12‘That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 13‘Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the LORD; and that person shall be cut off from Israel. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.
14‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days. 15‘Every open vessel, which has no covering tied down on it, shall be unclean. 16‘Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days. 17‘Then for the unclean person they shall take some of the ashes of the burnt purification from sin and flowing water shall be added to them in a vessel. 18‘A clean person shall take hyssop and dip it in the water, and sprinkle it on the tent and on all the furnishings and on the persons who were there, and on the one who touched the bone or the one slain or the one dying naturally or the grave. 19‘Then the clean person shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him from uncleanness, and he shall wash his clothes and bathe himself in water and shall be clean by evening.
20‘But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD; the water for impurity has not been sprinkled on him, he is unclean. 21‘So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. 22‘Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’”
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