God speaks to us in Genesis 4:1-16 about the devastation that sin can create for individuals and their families. When we choose to sin, there are consequences. When we choose to sin, it is not God’s fault, but our own.
4 Now Adam[a] had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced[b] a man!” 2 Later she gave birth to his brother and named him Abel.
When they grew up, Abel became a shepherd, while Cain cultivated the ground. 3 When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. 4 Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, 5 but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected.
6 “Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? 7 You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”
8 One day Cain suggested to his brother, “Let’s go out into the fields.”[c] And while they were in the field, Cain attacked his brother, Abel, and killed him.
9 Afterward the Lord asked Cain, “Where is your brother? Where is Abel?”
“I don’t know,” Cain responded. “Am I my brother’s guardian?”
10 But the Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground! 11 Now you are cursed and banished from the ground, which has swallowed your brother’s blood. 12 No longer will the ground yield good crops for you, no matter how hard you work! From now on you will be a homeless wanderer on the earth.”
13 Cain replied to the Lord, “My punishment[d] is too great for me to bear! 14 You have banished me from the land and from your presence; you have made me a homeless wanderer. Anyone who finds me will kill me!”
15 The Lord replied, “No, for I will give a sevenfold punishment to anyone who kills you.” Then the Lord put a mark on Cain to warn anyone who might try to kill him. 16 So Cain left the Lord’s presence and settled in the land of Nod,[e] east of Eden.
There are many important points in this passage of scripture.
- Despite earlier sin in the garden of Eden by Adam and Eve, God still maintained a personal relationship with their family. They were special to Him.
- Cain and Abel both grew up in the same family environment with the same parents and likely a similar upbringing. That was not the cause of Cain’s sin.
- God did not create the sin. He created people with a free will, who have the ability to love or rebel against God. Then He told them what they should do and what they should not do.
- God loved Cain enough to speak to him personally about his sin, despite the fact that Cain was not doing what was right. God specifically warned Cain to address the sin in his life and to change behavior to do what is right. This instruction would require Cain to change his behavior.
- Cain gives the appearance of genuinely caring about pleasing God, but was unwilling to change his behavior. Instead, Cain attacked and killed his brother who was honoring God. Jealousy led to anger, which led to murder. Of course, his actions did not lead him to right standing with God… quite the opposite.
- Cain never demonstrates a repentant heart or regret for his actions. He lies to God and tries to hide his sin. Cain never admits wrongdoing or asks forgiveness. He only expresses grief at the consequences of his sin when confronted about it.
- Because Cain was an unrepentant sinner, he created separation for himself from God.
- God still loved Cain enough to protect him despite his unrepentant attitude toward sin. Imagine how God would have rejoiced if Cain would have repented.
Cain’s pride and stubbornness to do things his way instead of God’s way and his refusal to repent from sin wrecked his family and separated him from God. We should each challenge ourselves to learn from Cain’s poor choices and apply those learnings to our lives.
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