Category Archives: Merciful

Discipline / Guidance From God, Doubt / Lacking Faith, Hope, Justice / Judgment, Loving / Kind, Merciful, Repenting from Sin

God’s Redeeming Love in the Face of Rebellion (Hosea 1)

What does it mean to love someone who has been unfaithful?

In Hosea 1, we see a powerful image of God’s enduring love and His willingness to redeem even when His people have turned away from Him.

Key Verse: “When the Lord began to speak through Hosea, the Lord said to him, ‘Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.’” – Hosea 1:2 (NIV)

Background Context: Hosea is a prophet called by God to deliver a difficult and heart-wrenching message to the people of Israel. At the time, Israel was steeped in idolatry, unfaithfulness, and rebellion against God. In a striking and symbolic command, God tells Hosea to marry a woman who would be unfaithful to him, representing Israel’s unfaithfulness to God. Hosea’s relationship with his wife, Gomer, becomes a living parable of God’s relationship with Israel—a relationship marked by betrayal, yet also by God’s relentless love and desire to redeem His people.

(Summarized and continued after scripture)

Hosea 1

Hosea’s Wife and Children

      1The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.

      2When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the LORD.” 3So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. 4And the LORD said to him, “Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel. 5“On that day I will break the bow of Israel in the valley of Jezreel.”

      6Then she conceived again and gave birth to a daughter. And the LORD said to him, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them. 7“But I will have compassion on the house of Judah and deliver them by the LORD their God, and will not deliver them by bow, sword, battle, horses or horsemen.”

      8When she had weaned Lo-ruhamah, she conceived and gave birth to a son. 9And the LORD said, “Name him Lo-ammi, for you are not My people and I am not your God.”

      10Yet the number of the sons of Israel
Will be like the sand of the sea,
Which cannot be measured or numbered;
And in the place
Where it is said to them,
“You are not My people,”
It will be said to them,
“You are the sons of the living God.”

      11And the sons of Judah and the sons of Israel will be gathered together,
And they will appoint for themselves one leader,
And they will go up from the land,
For great will be the day of Jezreel.

Reflection on Hosea 1:

  • The Pain of Unfaithfulness: God instructs Hosea to marry a promiscuous woman as a prophetic act symbolizing Israel’s spiritual adultery (Hosea 1:2). Just as Gomer would be unfaithful to Hosea, so Israel had been unfaithful to God by worshiping other gods and turning away from His covenant. This is a powerful and painful picture of what unfaithfulness feels like, both in human relationships and in our relationship with God. For us, this is a sobering reminder that sin and idolatry break the heart of God. When we pursue things that take His place in our lives, we are turning away from the love and faithfulness He has shown us.
  • God’s Judgment and Mercy: As the chapter continues, Hosea and Gomer have three children, and God gives each child a symbolic name representing His judgment on Israel. The first child, Jezreel, symbolizes the coming punishment for Israel’s bloodshed (Hosea 1:4-5). The second child, Lo-Ruhamah, means “not loved,” indicating that God’s patience has run out, and He will no longer show love to Israel in their rebellion (Hosea 1:6). The third child, Lo-Ammi, means “not My people,” signifying the broken relationship between God and Israel due to their unfaithfulness (Hosea 1:9). While these names represent judgment, they also point to God’s desire to correct His people, drawing them back to Himself. Even in judgment, God’s ultimate purpose is restoration.
  • The Depth of God’s Love: Despite the harshness of the judgment foretold in Hosea 1, the overarching theme of the book is God’s redeeming love. Though Israel has been unfaithful, God does not give up on His people. He remains committed to bringing them back to Himself, no matter the cost. This points us to the character of God—His love is not based on our faithfulness, but on His unchanging nature. Even when we turn away, God continues to pursue us with a love that seeks to redeem and restore.
  • A Call to Repentance: Hosea’s life and marriage were a prophetic message calling Israel to repentance. The unfaithfulness of Gomer was a mirror of Israel’s sin, but Hosea’s continued pursuit of her reflects God’s pursuit of His people. In the same way, when we realize we have turned away from God in some area of our lives, the response He desires is repentance—a turning back to Him. God is always ready to forgive and restore, but we must acknowledge our need for Him and seek His grace.
  • Hope in Restoration: Though Hosea 1 highlights judgment, it also contains the seeds of hope. In verse 10, after declaring the separation between God and His people, God promises that the children of Israel will one day be called “children of the living God” (Hosea 1:10). This verse points to the restoration that God desires. No matter how far we stray, God’s love is relentless. He desires to restore us to a right relationship with Him, offering forgiveness and the opportunity to once again be called His people. This message of hope ultimately points forward to the coming of Jesus Christ, through whom God’s redeeming love is fully realized.

Summary Key Points:

  • Unfaithfulness Breaks God’s Heart: Just as Hosea experienced the pain of unfaithfulness in his marriage, God grieves when we turn away from Him through sin and idolatry.
  • God’s Judgment and Mercy: Though judgment is a necessary response to sin, God’s ultimate purpose is to bring His people back to Himself. Even in judgment, He longs to restore.
  • The Depth of God’s Love: God’s love is not based on our faithfulness but on His unchanging character. He pursues us even when we have turned away, seeking to redeem and restore.
  • A Call to Repentance: Just as Hosea’s message called Israel to repentance, God calls us to turn back to Him when we recognize our sin. Repentance opens the door to forgiveness and restoration.
  • Hope in Restoration: Despite Israel’s unfaithfulness, God promises restoration. This hope is fulfilled in Christ, through whom we are called “children of the living God.”

Application: Reflect on your own life and consider if there are areas where you have been unfaithful to God—whether through placing other things above Him or neglecting your relationship with Him. Take time to repent and turn back to God, knowing that He is ready to forgive and restore. Consider the depth of God’s love for you—a love that pursues you even when you have turned away. Let this love lead you to a deeper commitment to walk faithfully with God. If you are struggling with the weight of past sins, take comfort in the promise of restoration—God’s desire is to bring you back into a close, loving relationship with Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love that pursues us even when we have been unfaithful. Forgive us for the times we have turned away from You, placing other things before You in our lives. Help us to recognize the areas where we need to repent and turn back to You. We are humbled by Your mercy and Your desire to restore us. Thank You for calling us Your children and for the hope we have in Jesus Christ, through whom we are redeemed. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Arrogance, Grace / Forgiveness, Humility, Merciful

The Posture of the Heart: Humility in Prayer (Luke 18:9-14)

How do you approach God in prayer—boasting in your own righteousness or humbly acknowledging your need for His mercy?

In Luke 18:9-14, Jesus tells a parable that challenges us to examine the posture of our hearts when we come before God.

Key Verse: “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” – Luke 18:14 (ESV)

Background Context: In this passage, Jesus tells the parable of the Pharisee and the tax collector. The Pharisee, confident in his own righteousness, prays by listing his good deeds and comparing himself to others. The tax collector, on the other hand, humbly acknowledges his sin and pleads for God’s mercy. Jesus uses this parable to illustrate the dangers of self-righteousness and the importance of humility before God. The passage speaks to the heart of how we relate to God and others in prayer and in life.

(Summarized and continued after scripture)

Luke 18:9-14       9And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: 10“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11“The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12‘I fast twice a week; I pay tithes of all that I get.’ 13“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ 14“I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Reflection on Luke 18:9-14:

  • The Pharisee’s Self-Righteousness: The Pharisee in the parable stands in the temple, praying loudly and confidently. He thanks God, but his prayer is filled with pride and comparison. Instead of confessing his need for God, he lists his religious accomplishments—fasting, tithing, and moral superiority to others (Luke 18:11-12). His prayer is not a genuine conversation with God but a self-congratulatory declaration of his own righteousness. This serves as a warning for us: when we approach God, are we truly seeking Him, or are we trying to justify ourselves before Him? The Pharisee’s focus on external actions shows how easy it is to miss the deeper need for inner transformation.
  • The Tax Collector’s Humility: In stark contrast to the Pharisee, the tax collector stands far off, unwilling even to lift his eyes to heaven. His posture and words reveal a deep sense of unworthiness and repentance (Luke 18:13). His simple prayer—”God, have mercy on me, a sinner”—is full of humility and an awareness of his need for God’s grace. Unlike the Pharisee, the tax collector does not attempt to present himself as righteous. He knows that only God’s mercy can save him. This heart posture is what Jesus commends. When we come to God in prayer, we are called to come as the tax collector did—humbly, honestly, and fully aware of our need for grace.
  • The Danger of Comparing Ourselves to Others: The Pharisee’s prayer reveals a key flaw: his righteousness is based on comparison. He thanks God that he is not like other people—extortioners, adulterers, or even the tax collector standing nearby (Luke 18:11). But righteousness before God is not measured by how we stack up against others. The Pharisee’s comparison blinds him to his own need for God’s mercy. We, too, can fall into the trap of comparing ourselves to others, thinking that our “goodness” justifies us before God. But true righteousness comes from humility and dependence on God, not from outperforming others in our religious duties.
  • God’s Response to Humility: Jesus concludes the parable by saying that the tax collector, not the Pharisee, went home justified before God (Luke 18:14). The tax collector’s humble plea for mercy resulted in God’s forgiveness and justification. The Pharisee, who trusted in his own righteousness, left unchanged. This reveals an essential truth about how God relates to us: He exalts the humble and brings low the proud. God looks at the heart, not at outward appearances or actions. True justification comes from recognizing our need for God and seeking His mercy.
  • The Heart of True Prayer: This parable teaches us that true prayer is not about boasting in our accomplishments or comparing ourselves to others. It is about coming before God with a heart of humility, repentance, and dependence. The Pharisee’s self-righteousness kept him from experiencing God’s grace, while the tax collector’s humility opened the door to God’s forgiveness. The posture of our hearts matters far more than the words we speak or the actions we perform.

Summary Key Points:

  • The Danger of Self-Righteousness: The Pharisee’s prayer shows the danger of trusting in our own righteousness and comparing ourselves to others. True righteousness comes from God, not from our own efforts.
  • Humility in Prayer: The tax collector’s humble prayer—acknowledging his sin and need for mercy—is the kind of heart posture God desires. When we come to God in humility, He responds with grace and forgiveness.
  • God’s Response to Humility: Jesus makes it clear that those who humble themselves before God will be exalted, while those who exalt themselves will be humbled. God looks at the heart, not at outward appearances or actions.
  • The Importance of Heart Posture: True prayer is about coming before God in honesty and humility, seeking His mercy rather than boasting in our own accomplishments.

Application: Consider the posture of your heart when you come before God in prayer. Are you like the Pharisee, focusing on your own righteousness and comparing yourself to others, or are you like the tax collector, humbly acknowledging your need for God’s mercy? Take time today to examine your heart and approach God with honesty and humility. Confess any areas of pride or self-righteousness, and ask God to fill you with His grace and forgiveness. Remember that God responds to those who seek Him in humility.

Closing Prayer: Heavenly Father, we come before You with humble hearts, acknowledging our need for Your mercy and grace. Forgive us for the times we have trusted in our own righteousness or compared ourselves to others. Teach us to come before You with a heart of humility, knowing that only Your mercy can make us right before You. Help us to live in dependence on Your grace, trusting in Your forgiveness rather than our own efforts. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Humility, Interceding for Others, Learning To Pray Effectively, Merciful, Repenting from Sin

Praying for Mercy: Daniel’s Heartfelt Intercession (Daniel 9)

When was the last time you prayed not just for yourself, but for others—your nation, your community, or even for the repentance of people you may never meet?

In Daniel 9, we see a powerful example of intercessory prayer, where Daniel’s humility and heartfelt repentance stand as a model for seeking God’s mercy and forgiveness.

Key Verse: “We do not make requests of you because we are righteous, but because of your great mercy.” – Daniel 9:18 (NIV)

Background Context: Daniel 9 begins with Daniel studying the writings of the prophet Jeremiah and realizing that the 70 years of captivity for Israel were coming to an end. Moved by the knowledge of God’s promise and the state of his people, Daniel turns to God in fasting, prayer, and confession. His prayer reflects a deep awareness of Israel’s sin and rebellion but also a profound trust in God’s mercy and covenant promises. Daniel prays for God to forgive, restore, and act for the sake of His great name.

(Summarized and continued after scripture)

Daniel 9

Daniel’s Prayer for His People

      1In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 4I prayed to the LORD my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6“Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

      7“Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8“Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9“To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11“Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12“Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13“As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14“Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

      15“And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16“O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17“So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18“O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19“O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

      20Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God, 21while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23“At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

      24“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27“And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Reflection on Daniel 9:

  • Daniel’s Understanding of God’s Word: The chapter begins with Daniel reading from the prophet Jeremiah and understanding that the time of exile was nearly completed (Daniel 9:2). Daniel’s response is instructive—he turns to God in prayer. This shows us the importance of knowing God’s Word and allowing it to move us into action. Understanding God’s promises should not lead us to complacency but to earnest prayer and seeking His will. Daniel doesn’t assume that because the 70 years are nearly over, he should wait passively; instead, he engages with God in a deep and humble way.
  • A Prayer of Confession and Repentance: Daniel’s prayer is characterized by confession. He acknowledges the sins of Israel, their rebellion, and their failure to listen to the prophets (Daniel 9:5-6). Daniel identifies himself with the sins of his people, even though he personally is portrayed as a righteous man throughout the book. This is a powerful example of intercessory prayer, where we come before God not just for ourselves, but for others. Daniel’s heart breaks for the sins of his people, and he pleads for God’s mercy, not because they deserve it, but because of God’s great compassion.
  • God’s Righteousness and Mercy: In his prayer, Daniel contrasts Israel’s sinfulness with God’s righteousness and mercy (Daniel 9:7-9). He acknowledges that they deserve the punishment they have received, but he appeals to God’s character as compassionate, merciful, and forgiving. Daniel knows that the hope of forgiveness and restoration does not lie in Israel’s goodness but in God’s mercy. This truth is just as relevant for us today—our hope is not in our ability to earn God’s favor but in His abundant grace and mercy.
  • Pleading for God’s Name: One of the most remarkable aspects of Daniel’s prayer is his plea for God to act for the sake of His name and reputation (Daniel 9:17-19). Daniel’s concern is not only for the well-being of Israel but also for the glory of God. He prays that God’s restoration of Israel would demonstrate His greatness to the nations. This teaches us that our prayers should be aligned with God’s purposes, seeking His glory above all else.
  • God’s Response to Prayer: As Daniel is praying, the angel Gabriel appears and gives Daniel a vision and explanation concerning the future of Israel and God’s redemptive plan (Daniel 9:20-23). Gabriel reassures Daniel that from the moment he began to pray, his prayer was heard. This reminds us that God hears the prayers of those who come to Him with humility and faith. Even when the answers are delayed or involve a greater plan than we can comprehend, we can trust that God is working in response to our prayers.

Summary Key Points:

  • The Importance of Knowing God’s Word: Daniel’s prayer is rooted in his understanding of God’s Word. We, too, should study Scripture and let it drive us to prayer and action.
  • Confession and Repentance: Daniel’s prayer is marked by humility, confession, and repentance, not only for himself but for his people. This teaches us to intercede for others and acknowledge our need for God’s mercy.
  • Trust in God’s Mercy, Not Our Righteousness: Daniel knows that Israel’s hope lies not in their own righteousness but in God’s great mercy. Our confidence in prayer is based on God’s character, not our own merits.
  • Praying for God’s Glory: Daniel’s prayer focuses on the glory of God and His reputation. We should pray with a heart that seeks God’s will and desires to see His name glorified.
  • God Hears and Responds to Prayer: Gabriel’s appearance and message remind us that God hears our prayers and responds according to His perfect plan and timing.

Application: Reflect on the content of your prayers—are they focused only on your own needs, or do they include intercession for others, for your nation, and for God’s glory? Like Daniel, take time to confess your sins and the sins of your community, humbly acknowledging the ways we have fallen short. Trust in God’s mercy, knowing that He is eager to forgive and restore. Lastly, align your prayers with God’s purposes, seeking not only His blessings but also the fulfillment of His will and the display of His glory in the world.

Closing Prayer: Heavenly Father, we come before You humbly, confessing our sins and acknowledging our deep need for Your mercy. We thank You for the forgiveness and grace You offer through Jesus Christ. Teach us to pray like Daniel, with hearts that are broken for the sins of others and a desire to see Your name glorified. Align our prayers with Your will and give us confidence that You hear us when we call upon You. May our lives reflect Your mercy and bring glory to Your name. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Healer, Merciful, Miracles, Thankfulness

A Heart of Gratitude: Returning to Give Thanks (Luke 17:11-19)

Have you ever received a blessing and then moved on without stopping to thank the One who provided it?

In Luke 17:11-19, the story of the ten lepers reveals the importance of gratitude and how it deepens our relationship with God.

Key Verse: “Then Jesus answered and said, ‘Were there not ten cleansed? But the nine—where are they? Was no one found who returned to give glory to God, except this foreigner?'” – Luke 17:17-18 (NASB)

Background Context: As Jesus was traveling to Jerusalem, He passed through a village between Samaria and Galilee where He encountered ten lepers. These men, suffering from a disease that isolated them from society, cried out to Jesus for mercy. Jesus responded by instructing them to show themselves to the priests, which was the customary procedure for being declared clean. As they obeyed, they were miraculously healed. Yet, only one of the ten, a Samaritan, returned to Jesus to give thanks and glorify God. Jesus’ response highlights the significance of gratitude and faith.

(Summarized and continued after scripture)

Luke 17:11-19

Ten Lepers Cleansed

     11While He was on the way to Jerusalem, He was passing between Samaria and Galilee. 12As He entered a village, ten leprous men who stood at a distance met Him; 13and they raised their voices, saying, “Jesus, Master, have mercy on us!” 14When He saw them, He said to them, “Go and show yourselves to the priests.” And as they were going, they were cleansed. 15Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, 16and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. 17Then Jesus answered and said, “Were there not ten cleansed? But the nine—where are they? 18“Was no one found who returned to give glory to God, except this foreigner?” 19And He said to him, “Stand up and go; your faith has made you well.”

Reflection on Luke 17:11-19:

  • The Cry for Mercy: The ten lepers, standing at a distance due to their condition, called out to Jesus for mercy (Luke 17:12-13). Their plea was not just for physical healing but for restoration to society and the ability to return to their families and communities. This cry reflects the universal human need for mercy, whether physical, emotional, or spiritual. Like these lepers, we too must recognize our need and call out to Jesus, the only one who can truly heal and restore us.
  • Obedience and Healing: Jesus’ instruction to the lepers to go and show themselves to the priests required faith (Luke 17:14). At the moment Jesus spoke, they were not yet healed, but as they obeyed and began their journey, they were cleansed. This highlights the principle that obedience to God often precedes the manifestation of His blessings. When we act in faith, even before seeing the outcome, God’s power is released in our lives.
  • The One Who Returned: Out of the ten men who were healed, only one, a Samaritan, returned to Jesus to express his gratitude (Luke 17:15-16). This man recognized that his healing was not just a physical miracle but a profound act of God’s mercy. His return to Jesus, glorifying God and giving thanks, shows the depth of his understanding and faith. This teaches us the importance of not only receiving God’s blessings but also of returning to give Him the glory and thanks He deserves.
  • The Significance of Gratitude: Jesus’ question, “Where are the other nine?” points to the rarity of true gratitude (Luke 17:17). The fact that only one returned to thank God underscores how easily we can take His blessings for granted. Gratitude is a vital expression of our relationship with God, deepening our awareness of His goodness and drawing us closer to Him.
  • Faith and Wholeness: Jesus tells the grateful leper, “Your faith has made you well” (Luke 17:19). This statement goes beyond physical healing, indicating that the man’s faith and gratitude brought him into a deeper, more complete relationship with God. It’s a reminder that while God’s blessings are abundant, it is our faith and gratitude that bring true wholeness to our lives.

Summary Key Points:

  • Recognizing Our Need for Mercy: Like the ten lepers, we all have areas of our lives where we need Jesus’ mercy and healing. Recognizing and crying out to Him is the first step toward receiving His grace.
  • Obedience Precedes Blessing: The lepers were healed as they obeyed Jesus’ command to go to the priests. Our obedience, even when we don’t yet see the outcome, positions us to receive God’s blessings.
  • The Power of Gratitude: True gratitude not only acknowledges God’s blessings but also returns to give Him glory. It deepens our relationship with God and honors Him for His goodness.
  • Faith Leads to Wholeness: The grateful leper’s faith and thanksgiving resulted in more than just physical healing; it brought him into a deeper wholeness, reflecting the transformative power of a heart that truly recognizes God’s work.

Application: Take a moment to reflect on the blessings you have received from God. Have you taken the time to return and thank Him? Consider how gratitude can deepen your relationship with God and bring a greater sense of wholeness to your life. Are there areas where God is calling you to act in faith and obedience, even before you see the results? Make a conscious effort to express your gratitude to God daily, recognizing that every good gift comes from Him.

Closing Prayer: Heavenly Father, we thank You for Your abundant blessings in our lives. Help us to recognize our need for Your mercy and to cry out to You in faith. Teach us to obey Your Word, even when we don’t yet see the outcome, trusting that You will bring about Your perfect will. Give us hearts of gratitude that return to You with thanksgiving, glorifying You for all that You have done. May our faith in You lead to a deeper, more complete relationship with You, bringing wholeness and peace to our lives. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Loving / Kind, Merciful, Repenting from Sin, Thankfulness

The Prodigal Love of Our Father: Returning to Grace (Luke 15:11-32)

Have you ever wandered away from God, thinking something else would bring more fulfillment, only to realize the emptiness of life apart from Him?

The parable of the prodigal son in Luke 15:11-32 is a powerful reminder of God’s grace and love, urging us to return to Him no matter how far we’ve strayed.

Key Verse: “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” – Luke 15:20 (ESV)

Background Context: In Luke 15, Jesus tells the parable of the prodigal son, a story that illustrates the depth of the Father’s love for those who turn away but choose to return to Him. It is a story of rebellion, repentance, and restoration. The younger son’s decision to demand his inheritance and leave represents a conscious rejection of his father’s provision and authority. Yet, the father’s response upon his return reveals the incredible grace and forgiveness that God extends to each of us.

(Summarized and continued after scripture)

Luke 15:11-32

The Prodigal Son

     11And He said, “A man had two sons. 12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men.”’ 20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

      25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Reflection on Luke 15:11-32:

  • The Rebellion and the Fall: The younger son’s journey begins with an act of rebellion. He demands his inheritance and leaves home in pursuit of what he believes will be a better life (Luke 15:12-13). This parallels the ways in which many of us, at some point, turn away from God, chasing after worldly pleasures or desires that ultimately leave us empty and broken.
  • Hitting Rock Bottom: The son’s decision leads to inevitable ruin. After wasting his inheritance in reckless living, he finds himself impoverished and desperate, feeding pigs and longing for the food they eat (Luke 15:14-16). This depicts the spiritual emptiness we experience when we distance ourselves from God, seeking fulfillment in things that cannot satisfy.
  • The Moment of Repentance: In his desperation, the son comes to his senses. He realizes the depth of his mistake and resolves to return to his father, not as a son but as a servant (Luke 15:17-19). This moment of humility and repentance is crucial. It demonstrates that true repentance involves recognizing our sin, humbling ourselves, and turning back to God with a heart seeking forgiveness.
  • The Father’s Response: The father’s reaction is nothing short of extraordinary. He doesn’t wait for his son to reach the doorstep—he runs to him while he is still a long way off, embraces him, and welcomes him home with joy (Luke 15:20). This is a picture of God’s amazing grace. No matter how far we have wandered, God is ready to run to us with open arms when we return in repentance.
  • Restoration and Celebration: The father’s love doesn’t just stop at forgiveness. He fully restores his son, clothing him in a robe, placing a ring on his finger, and preparing a feast in celebration of his return (Luke 15:22-24). This is a beautiful image of how God restores us when we return to Him—He doesn’t just forgive; He restores us to a place of honor as His beloved children.
  • The Older Son’s Struggle: The parable also addresses the reaction of the older son, who becomes angry when he sees the celebration for his wayward brother (Luke 15:25-30). The father’s response to him is gentle but firm, reminding him that all that the father has is his as well (Luke 15:31-32). This teaches us about grace—that it’s not something we earn, but something God freely gives to all who come to Him, regardless of their past.

Summary Key Points:

  • Conscious Rebellion: Like the prodigal son, many of us have consciously chosen to walk away from God, seeking fulfillment elsewhere.
  • Repentance and Return: True repentance involves humility and the decision to return to God, recognizing our need for His grace.
  • The Father’s Grace: God, like the father in the parable, is eager to forgive and restore us, no matter how far we have wandered.
  • Restoration and Celebration: God doesn’t just forgive; He restores us to our rightful place as His children, celebrating our return.
  • Understanding Grace: The story challenges us to recognize God’s grace for ourselves and others, avoiding the attitude of the older brother.

Application: Reflect on your own life—have you ever strayed from God, seeking satisfaction in something else? Know that no matter how far you’ve gone, God is waiting for you with open arms, ready to forgive and restore you. If you’ve already experienced His grace, celebrate it and extend it to others, remembering that God’s love and mercy are for everyone who returns to Him in repentance.

Closing Prayer: Heavenly Father, we thank You for Your amazing grace and forgiveness. Like the prodigal son, many of us have wandered away from You in search of fulfillment elsewhere, only to realize that true life is found in Your presence. Help us to repent and return to You with humble hearts, trusting in Your love and restoration. May we celebrate Your grace and extend it to others, knowing that You rejoice over every lost soul that is found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Merciful, Repenting from Sin

The Joy of Finding What Was Lost: God’s Relentless Pursuit (Luke 15:1-10)

Have you ever lost something valuable and felt the overwhelming relief and joy when you finally found it?

In Luke 15:1-10, Jesus teaches us about the immense joy in heaven when even one sinner repents and is found by God.

Key Verse: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.” – Luke 15:10 (ESV)

Background Context: Luke 15:1-10 includes two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Jesus shares these stories in response to criticism from the Pharisees and scribes, who disapproved of His association with sinners. Through these parables, Jesus reveals God’s heart for the lost and His relentless pursuit to bring them back into His fold.

(Summarized and continued after scripture)

Luke 15:1-10

The Lost Sheep

     1Now all the tax collectors and the sinners were coming near Him to listen to Him. 2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

      3So He told them this parable, saying, 4“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5“When he has found it, he lays it on his shoulders, rejoicing. 6“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

     8“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Reflection on Luke 15:1-10:

  • The Lost Sheep: In the first parable, Jesus describes a shepherd who leaves ninety-nine sheep in the open country to search for one lost sheep until he finds it (Luke 15:4). This illustrates God’s deep concern for every individual, no matter how far they have strayed. The shepherd’s actions show that no one is beyond God’s reach, and He will go to great lengths to bring us back to safety.
  • The Joy of Restoration: When the shepherd finds the lost sheep, he joyfully carries it home on his shoulders and calls his friends and neighbors to celebrate (Luke 15:5-6). This reflects the joy in heaven when one sinner repents and returns to God. It emphasizes that God’s love is personal and filled with joy when the lost are found.
  • The Lost Coin: In the second parable, Jesus compares God to a woman who loses a coin and diligently searches her entire house until she finds it (Luke 15:8). Just like the woman, God values every soul and does not give up on those who are lost. The joy she experiences upon finding the coin is a picture of God’s joy when a sinner repents.
  • Heaven’s Celebration: Both parables conclude with the reminder that there is great rejoicing in heaven over one sinner who repents (Luke 15:7, 10). This teaches us that repentance and restoration are causes for celebration in God’s kingdom, highlighting the immense value God places on each individual.

Summary Key Points:

  • God’s Relentless Pursuit: God seeks out the lost with relentless love, never giving up on those who have strayed.
  • The Value of Each Individual: Every person is valuable to God, and He desires that none should be lost.
  • Joy in Heaven: There is great joy in heaven when even one sinner repents and returns to God.
  • God’s Personal Love: God’s love is personal and joyful, celebrating the restoration of each lost soul.

Application: Reflect on the times when you may have felt lost or distant from God. Know that God is actively seeking you, desiring to bring you back into His fold. If you have already experienced His restoration, rejoice in His relentless love and consider how you can share this joy with others. Remember, every soul is valuable to God, and there is great rejoicing in heaven when even one person repents and returns to Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love and pursuit of each of us, even when we have strayed far from You. Help us to understand the value You place on every soul and to rejoice in the restoration of those who are lost. May we reflect Your heart by seeking out those in need of Your love and sharing the joy of Your salvation with others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Learning To Pray Effectively, Loving / Kind, Merciful, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God

Seeking God’s Mercy for Our Nation (Psalm 85)

Have you ever wondered about the spiritual state of our nation? Psalm 85 offers profound insights into the dynamics between a nation and its Creator, reflecting on the blessings that come with obedience and the consequences of turning away from God.

Background Context: Psalm 85 reflects on Israel’s spiritual journey, from times of favor and restoration to seasons of rebellion and divine discipline. It resonates with nations like the United States, founded on faith yet grappling with secularism and moral relativism over time.

Reconnect: Just as Israel experienced cycles of faithfulness and waywardness, nations today, including the USA, face similar challenges. We must examine our collective conscience and turn back to God’s timeless principles to restore His favor upon our land.

(Summarized and continued after scripture)

Psalm 85

Prayer for God’s Mercy upon the Nation.

For the choir director. A Psalm of the sons of Korah.

1O LORD, You showed favor to Your land;
You restored the captivity of Jacob.

      2You forgave the iniquity of Your people;
You covered all their sin.

Selah.

      3You withdrew all Your fury;
You turned away from Your burning anger.

      4Restore us, O God of our salvation,
And cause Your indignation toward us to cease.

      5Will You be angry with us forever?
Will You prolong Your anger to all generations?

      6Will You not Yourself revive us again,
That Your people may rejoice in You?

      7Show us Your lovingkindness, O LORD,
And grant us Your salvation.

      8I will hear what God the LORD will say;
For He will speak peace to His people, to His godly ones;
But let them not turn back to folly.

      9Surely His salvation is near to those who fear Him,
That glory may dwell in our land.

      10Lovingkindness and truth have met together;
Righteousness and peace have kissed each other.

      11Truth springs from the earth,
And righteousness looks down from heaven.

      12Indeed, the LORD will give what is good,
And our land will yield its produce.

      13Righteousness will go before Him
And will make His footsteps into a way.

Key Summary Points:

  • Divine Expectations: God desires reverence and obedience from nations. We cannot redefine morality according to cultural whims and expect His blessings.
  • National Repentance: Like Israel, nations need sincere repentance to experience God’s forgiveness and restoration of His favor.
  • Hope in God’s Mercy: Despite national shortcomings, God is merciful. He waits for our collective return to Him, ready to forgive and bless abundantly.

Call to Action:

  • Personal Examination: Reflect on your own relationship with God and how it influences your impact on society.
  • Intercessory Prayer: Pray for revival among believers in your nation, that they may shine God’s light and influence others to seek Him.
  • National Repentance: Pray for leaders and citizens to turn from worldly ideologies and embrace God’s truth, leading to national healing and renewal.

Closing: As we meditate on Psalm 85, let us earnestly seek God’s mercy for our nation. May we, as individuals and communities of faith, embody His truth and grace, serving as beacons of hope and reconciliation in a world in need of His divine intervention.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our nation’s need for Your mercy and forgiveness. Grant us the courage to repent and turn from our worldly ways. Strengthen Your people to boldly proclaim Your truth and love, leading others to seek Your face. May Your kingdom come and Your will be done in our nation as it is in heaven. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Knowing, Justice / Judgment, Merciful, Repenting from Sin

Exposing Injustice and God’s Call to Repentance (Ezekiel 22)

Have you ever felt a sense of outrage at injustice? Maybe you’ve witnessed or experienced unfairness that stirred something deep within your soul.

Ezekiel 22 exposes the stark reality of societal corruption and the call for repentance that echoes through generations.

Background Context: Ezekiel 22 vividly portrays the moral decay and rampant injustice in Jerusalem. The prophet Ezekiel, guided by God, reveals the sins of the city’s leaders, priests, and people—ranging from idolatry and oppression to dishonesty and violence. The city, meant to be a beacon of God’s righteousness, had become a cesspool of wickedness.

(Summarized and continued after scripture)

Ezekiel 22

The Sins of Israel

      1Then the word of the LORD came to me, saying, 2“And you, son of man, will you judge, will you judge the bloody city? Then cause her to know all her abominations. 3“You shall say, ‘Thus says the Lord GOD, “A city shedding blood in her midst, so that her time will come, and that makes idols, contrary to her interest, for defilement! 4“You have become guilty by the blood which you have shed, and defiled by your idols which you have made. Thus you have brought your day near and have come to your years; therefore I have made you a reproach to the nations and a mocking to all the lands. 5“Those who are near and those who are far from you will mock you, you of ill repute, full of turmoil.

      6“Behold, the rulers of Israel, each according to his power, have been in you for the purpose of shedding blood. 7“They have treated father and mother lightly within you. The alien they have oppressed in your midst; the fatherless and the widow they have wronged in you. 8“You have despised My holy things and profaned My sabbaths. 9“Slanderous men have been in you for the purpose of shedding blood, and in you they have eaten at the mountain shrines. In your midst they have committed acts of lewdness. 10“In you they have uncovered their fathers’ nakedness; in you they have humbled her who was unclean in her menstrual impurity. 11“One has committed abomination with his neighbor’s wife and another has lewdly defiled his daughter-in-law. And another in you has humbled his sister, his father’s daughter. 12“In you they have taken bribes to shed blood; you have taken interest and profits, and you have injured your neighbors for gain by oppression, and you have forgotten Me,” declares the Lord GOD.

      13“Behold, then, I smite My hand at your dishonest gain which you have acquired and at the bloodshed which is among you. 14“Can your heart endure, or can your hands be strong in the days that I will deal with you? I, the LORD, have spoken and will act. 15“I will scatter you among the nations and I will disperse you through the lands, and I will consume your uncleanness from you. 16“You will profane yourself in the sight of the nations, and you will know that I am the LORD.”’”

      17And the word of the LORD came to me, saying, 18“Son of man, the house of Israel has become dross to Me; all of them are bronze and tin and iron and lead in the furnace; they are the dross of silver. 19“Therefore, thus says the Lord GOD, ‘Because all of you have become dross, therefore, behold, I am going to gather you into the midst of Jerusalem. 20‘As they gather silver and bronze and iron and lead and tin into the furnace to blow fire on it in order to melt it, so I will gather you in My anger and in My wrath and I will lay you there and melt you. 21‘I will gather you and blow on you with the fire of My wrath, and you will be melted in the midst of it. 22‘As silver is melted in the furnace, so you will be melted in the midst of it; and you will know that I, the LORD, have poured out My wrath on you.’”

      23And the word of the LORD came to me, saying, 24“Son of man, say to her, ‘You are a land that is not cleansed or rained on in the day of indignation.’ 25“There is a conspiracy of her prophets in her midst like a roaring lion tearing the prey. They have devoured lives; they have taken treasure and precious things; they have made many widows in the midst of her. 26“Her priests have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My sabbaths, and I am profaned among them. 27“Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain. 28“Her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, ‘Thus says the Lord GOD,’ when the LORD has not spoken. 29“The people of the land have practiced oppression and committed robbery, and they have wronged the poor and needy and have oppressed the sojourner without justice. 30“I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one. 31“Thus I have poured out My indignation on them; I have consumed them with the fire of My wrath; their way I have brought upon their heads,” declares the Lord GOD.

Message: In the midst of condemning Jerusalem’s sins, God’s heart for justice shines through. He calls out the leaders who exploit the vulnerable, the priests who profane His sanctuary, and the people who engage in violence and corruption. Through Ezekiel, God issues a powerful call to repentance, urging the people to turn away from their wickedness and return to Him.

Summary Key Points:

  • Injustice Exposed: Ezekiel exposes the deep-seated corruption within Jerusalem, highlighting the grievous sins that have provoked God’s righteous anger.
  • Call to Repentance: Despite the severity of their sins, God offers a pathway to restoration through repentance. He desires sincere hearts turned back to Him.
  • Divine Judgment and Mercy: God’s judgment is tempered with mercy. Even in His righteous anger, He provides an opportunity for transformation and forgiveness.

Call to Action:

  • Seek Justice: Reflect on areas of your life where injustice may exist—whether in your community, workplace, or personal relationships. Take proactive steps to advocate for righteousness and fairness.
  • Repent and Turn to God: Examine your heart for any sinful attitudes or actions. Humbly repent before God, seeking His forgiveness and committing to live according to His righteous standards.

Applying in Our Lives: As we contemplate the profound message of Ezekiel 22, let us not only recognize the sins exposed but also consider how we can apply God’s call to justice and repentance in our daily lives. Let us be agents of change, standing against injustice and embracing the transformative power of repentance through God’s grace.

Closing Prayer: Heavenly Father, we come before You humbled by Your righteousness and mercy. We confess the injustices in our world and in our hearts. Grant us the courage to stand for justice and the humility to repent of our sins. May Your Spirit guide us in living lives that honor You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Grace / Forgiveness, Hope, Idols / False Gods, Justice / Judgment, Merciful, Unteachable / Foolish

Remembering God’s Faithfulness: Reflections on Ezekiel 20

Have you ever felt the weight of mistakes and the need for God’s mercy and grace? Moments where you recognize falling short of His standards?

Ezekiel 20 delves into Israel’s history of rebellion and God’s unwavering faithfulness, offering profound insights into the enduring nature of God’s love despite human failings.

Reconnect: Prior to Ezekiel 20, the prophet Ezekiel delivers messages of judgment and restoration to the exiled Israelites. This chapter recounts Israel’s repeated disobedience from their time in Egypt to their current state in Babylonian captivity.

Despite their faithlessness, God’s compassion prevails as He refrains from utterly destroying them for the sake of His name. Instead, He pledges to bring them out of the nations and gather them back to their land.

(Summarized and continued after scripture)

Ezekiel 20

God’s Dealings with Israel Rehearsed

      1Now in the seventh year, in the fifth month, on the tenth of the month, certain of the elders of Israel came to inquire of the LORD, and sat before me. 2And the word of the LORD came to me saying, 3“Son of man, speak to the elders of Israel and say to them, ‘Thus says the Lord GOD, “Do you come to inquire of Me? As I live,” declares the Lord GOD, “I will not be inquired of by you.”’ 4“Will you judge them, will you judge them, son of man? Make them know the abominations of their fathers; 5and say to them, ‘Thus says the Lord GOD, “On the day when I chose Israel and swore to the descendants of the house of Jacob and made Myself known to them in the land of Egypt, when I swore to them, saying, I am the LORD your God, 6on that day I swore to them, to bring them out from the land of Egypt into a land that I had selected for them, flowing with milk and honey, which is the glory of all lands. 7“I said to them, ‘Cast away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am the LORD your God.’ 8“But they rebelled against Me and were not willing to listen to Me; they did not cast away the detestable things of their eyes, nor did they forsake the idols of Egypt.
Then I resolved to pour out My wrath on them, to accomplish My anger against them in the midst of the land of Egypt. 9“But I acted for the sake of My name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. 10“So I took them out of the land of Egypt and brought them into the wilderness. 11“I gave them My statutes and informed them of My ordinances, by which, if a man observes them, he will live. 12“Also I gave them My sabbaths to be a sign between Me and them, that they might know that I am the LORD who sanctifies them. 13“But the house of Israel rebelled against Me in the wilderness. They did not walk in My statutes and they rejected My ordinances, by which, if a man observes them, he will live; and My sabbaths they greatly profaned. Then I resolved to pour out My wrath on them in the wilderness, to annihilate them. 14“But I acted for the sake of My name, that it should not be profaned in the sight of the nations, before whose sight I had brought them out. 15“Also I swore to them in the wilderness that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands, 16because they rejected My ordinances, and as for My statutes, they did not walk in them; they even profaned My sabbaths, for their heart continually went after their idols. 17“Yet My eye spared them rather than destroying them, and I did not cause their annihilation in the wilderness.

      18“I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols. 19‘I am the LORD your God; walk in My statutes and keep My ordinances and observe them. 20‘Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the LORD your God.’ 21“But the children rebelled against Me; they did not walk in My statutes, nor were they careful to observe My ordinances, by which, if a man observes them, he will live; they profaned My sabbaths. So I resolved to pour out My wrath on them, to accomplish My anger against them in the wilderness. 22“But I withdrew My hand and acted for the sake of My name, that it should not be profaned in the sight of the nations in whose sight I had brought them out. 23“Also I swore to them in the wilderness that I would scatter them among the nations and disperse them among the lands, 24because they had not observed My ordinances, but had rejected My statutes and had profaned My sabbaths, and their eyes were on the idols of their fathers. 25“I also gave them statutes that were not good and ordinances by which they could not live; 26and I pronounced them unclean because of their gifts, in that they caused all their firstborn to pass through the fire so that I might make them desolate, in order that they might know that I am the LORD.”’

      27“Therefore, son of man, speak to the house of Israel and say to them, ‘Thus says the Lord GOD, “Yet in this your fathers have blasphemed Me by acting treacherously against Me. 28“When I had brought them into the land which I swore to give to them, then they saw every high hill and every leafy tree, and they offered there their sacrifices and there they presented the provocation of their offering. There also they made their soothing aroma and there they poured out their drink offerings. 29“Then I said to them, ‘What is the high place to which you go?’ So its name is called Bamah to this day.”’ 30“Therefore, say to the house of Israel, ‘Thus says the Lord GOD, “Will you defile yourselves after the manner of your fathers and play the harlot after their detestable things? 31“When you offer your gifts, when you cause your sons to pass through the fire, you are defiling yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live,” declares the Lord GOD, “I will not be inquired of by you. 32“What comes into your mind will not come about, when you say: ‘We will be like the nations, like the tribes of the lands, serving wood and stone.’

God Will Restore Israel to Her Land

      33“As I live,” declares the Lord GOD, “surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. 34“I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; 35and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36“As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord GOD. 37“I will make you pass under the rod, and I will bring you into the bond of the covenant; 38and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the LORD.

      39“As for you, O house of Israel,” thus says the Lord GOD, “Go, serve everyone his idols; but later you will surely listen to Me, and My holy name you will profane no longer with your gifts and with your idols. 40“For on My holy mountain, on the high mountain of Israel,” declares the Lord GOD, “there the whole house of Israel, all of them, will serve Me in the land; there I will accept them and there I will seek your contributions and the choicest of your gifts, with all your holy things. 41“As a soothing aroma I will accept you when I bring you out from the peoples and gather you from the lands where you are scattered; and I will prove Myself holy among you in the sight of the nations. 42“And you will know that I am the LORD, when I bring you into the land of Israel, into the land which I swore to give to your forefathers. 43“There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight for all the evil things that you have done. 44“Then you will know that I am the LORD when I have dealt with you for My name’s sake, not according to your evil ways or according to your corrupt deeds, O house of Israel,” declares the Lord GOD.’”

      45Now the word of the LORD came to me, saying, 46“Son of man, set your face toward Teman, and speak out against the south and prophesy against the forest land of the Negev, 47and say to the forest of the Negev, ‘Hear the word of the LORD: thus says the Lord GOD, “Behold, I am about to kindle a fire in you, and it will consume every green tree in you, as well as every dry tree; the blazing flame will not be quenched and the whole surface from south to north will be burned by it. 48“All flesh will see that I, the LORD, have kindled it; it shall not be quenched.”’” 49Then I said, “Ah Lord GOD! They are saying of me, ‘Is he not just speaking parables?’”

Key Summary Points:

  • Israel’s Rebellion: The chapter highlights Israel’s history of disobedience, from their idolatry in Egypt to their refusal to abandon pagan practices.
  • God’s Patience and Mercy: Despite Israel’s faithlessness, God repeatedly withholds judgment out of His enduring patience and mercy.
  • Promise of Restoration: God promises to gather His people from exile, purifying them and renewing His covenant with them.

Call to Action:

  • Seek God’s Forgiveness: Reflect on areas of rebellion or idolatry in your life. Turn to God in repentance and seek His forgiveness and cleansing.
  • Remember God’s Faithfulness: Meditate on God’s steadfast love and faithfulness throughout history and in your personal journey.
  • Live in Obedience: Commit to living in obedience to God’s Word, trusting in His promises of restoration and renewal.

Closing: As we reflect on Ezekiel 20, let us remember that God’s faithfulness endures forever. Despite our failures, He is patient and merciful, always ready to forgive and restore us.

Closing Prayer: Heavenly Father, thank You for Your enduring love and faithfulness. Forgive us for our disobedience and idolatry. Help us to live in obedience to Your Word, trusting in Your promises of restoration and renewal. May Your name be glorified in our lives. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

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