Category Archives: Character of God

Jesus Christ / Yeshua, Salvation

More Than a Memory Verse: The Deeper Meaning of John 3:16

Many know John 3:16 by heart, but how many grasp the full weight of what follows?

Key Verse:
“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” —John 3:16 (NASB)

Background Context:
John 3:16 is often called the “Gospel in a nutshell”—a beautiful and powerful declaration of God’s love and the gift of eternal life through belief in His Son. But this verse was not given in isolation. It is part of a larger conversation between Yeshua and Nicodemus, where Yeshua explained the necessity of being born again. When we continue through verses 17–21, we gain clarity and depth regarding what it truly means to believe and be saved.

God sent His Son not to condemn a world already under judgment, but to save it. The idea that Yeshua came to bring condemnation is contrary to the very reason for His mission—He came to rescue. Yet the reality remains: those who reject Him remain condemned, not because of Him, but because of their refusal to receive Him.

The passage makes a vital distinction. Believing in Him isn’t simply an acknowledgment of His existence—Satan and the demons believe and tremble (James 2:19). To believe means to entrust your life to Him, to submit, to repent, and to live in obedience to His ways. Those who reject this path remain in judgment. The light has come, but many choose the darkness.

(Continued and expanded after scripture.)

John 3:16-21

    16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Reflection on John 3:16–21:
God’s love is not passive or permissive. It is active and sacrificial, offering a way of escape from sin and death. But love does not force itself. Those who desire to remain in sin are allowed to do so—God honors our choices, even if they grieve His heart.

This passage gives us insight into why so many resist the true gospel. It is not merely ignorance, but often a preference for the darkness. The Light exposes our need for repentance, and that can be uncomfortable. But those who practice truth are drawn to the Light. They are not afraid to be exposed, because their lives—though imperfect—are yielded to God and aimed at glorifying Him.

This section of scripture doesn’t just offer hope; it also offers a warning. The choice between light and darkness has eternal consequences. That truth should sober us and also spur us to share the gospel—not out of pride or fear, but out of love. Many are perishing because they’ve not yet received the truth. We must be the ones to carry it to them.

Application:
Are you clinging to John 3:16 while neglecting the weight of what follows? Do you “believe” in a way that results in submission and transformation, or is it only head knowledge?

If you are walking in the Light, are you sharing it with others who remain in darkness? Do you avoid shining the light because it might make others uncomfortable—or because it may cost you something?

Memorize John 3:16, yes—but don’t stop there. Let verses 17–21 shape your understanding of what it means to live as a child of the Light.

Closing Prayer:
Father, thank You for Your incredible love, shown in the gift of Your Son. Help me to walk in the Light, not only believing in Yeshua but submitting fully to Him. Let my life be a reflection of Your truth, and give me the boldness and love to share the gospel with others. May I never grow comfortable with darkness or silence, but live as a witness to Your saving grace. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Hebrew Roots / Commands / Law, Hope, Is the Old Testament Relevant Today?, Traditions / Holidays

Resurrection and First Fruits

When we devote time to prayer and study of YHWH’s word and ask him to show us the full depth of his word, the Spirit often does just that. We must be willing to let go of traditions of men that we have learned and seek out the traditions of YHWH. I have previously written about my transition away from celebrating Easter in the tradition of the church and culture of today, which includes a number of pagan influences, towards celebrating Passover, which aligns with reinforcing our relationship with YHWH as he previously instructed his people to celebrate. To state the obvious, Yeshua celebrated Passover and I will follow Him.

Without getting into full study here, I do not take this to mean that we perform animal sacrifices (Hebrews 10), but rather seek to celebrate or memorialize Passover by remembering how YHWH led his people out of slavery in Egypt by his might and power. Now, we also have more reason to celebrate Passover as Yeshua was sacrificed during Passover as our Passover lamb, setting us free from slavery to sin and death. We have much reason to celebrate indeed!

As we look to his resurrection, study indicates that it actually took place during the Biblical celebration of first fruits. Once again, YHWH shows that he will use his holy appointed days to reinforce and amplify the meaning of his relationship with his people.

I have included a brief article from Ligonier Ministries about First Fruits and resurrection below.

“You shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statue forever throughout your generations” (v. 14). – Leviticus 23:9–22

Passover was not the only spring festival celebrated under the covenant, for the Israelites also commemorated the Feast of Firstfruits and the Feast of Weeks, or Pentecost. The Feast of Firstfruits actually took place during the week-long Passover celebration (Lev. 23:4–8), on the first day after the Sabbath that occurred in the midst of the week (vv. 9–11). Pentecost occurred fifty days after that Sabbath (vv. 15–16) and marked the culmination of what started at the Feast of Firstfruits.

As its name indicates, the Feast of Firstfruits marked thanksgiving to God for the firstfruits of the harvest — in this case, the grain and cereal harvested in the spring in ancient Palestine. At this festival, the Israelites offered the very first sheaf of the harvest and were not allowed to eat anything from the crop until they gave its initial portion to the Lord (vv. 9–14). This required a great deal of faith on the part of the Israelites, as they would be giving the offering of firstfruits at a time when not much was ready to be harvested. They had to trust God that He would indeed provide the fullness of grain that had yet to come forth, something that from a human perspective was far from certain given the people’s utter dependence on the right amount of rainfall and so forth to give the best crop.

Somewhere around AD 30, the firstfruits of an even greater harvest issued forth, for it was on the first day after the Sabbath that occurred in the midst of the Passover celebration that Jesus rose from the dead (Matt. 28:1–10). Lest there be any doubt that His resurrection fulfilled the Feast of Firstfruits, Paul tells us explicitly that Christ is the firstfruits of those who will be raised from the dead (1 Cor. 15:20–23). Just as the firstfruits offered to God under the old covenant anticipated the fuller harvest to come, the resurrection of Jesus anticipates the bodily resurrection of His people first promised under the old covenant (Job 19:25–27).

Fifty days after the Feast of Firstfruits was the Feast of Weeks, or Pentecost (from the Greek term pentekostos, or fiftieth), which was the grand celebration at the end of the grain harvest. On this occasion, the offerings of food and animals to the Lord were more lavish (Lev. 23:15–22), an appropriate way to thank Him for the tremendous bounty He had provided. Tomorrow we will look at Pentecost in more detail.

Coram Deo

Paul says Jesus was raised for our justification (Rom. 4:25), and so we often celebrate Jesus’ resurrection as proof that our sins have been fully atoned for and that we are now declared righteous in God’s sight. This is entirely appropriate, but we should also remember that our Lord’s resurrection is proof positive that we who trust in Him will be raised in like manner at the last day and dwell with Him bodily in a new heaven and earth.

Passages for Further Study

Numbers 28:26–31
Proverbs 3:9–10
Acts 2:1–4
2 Thessalonians 2:13

I invite you to pray with me:

Father, please open my eyes to the wonderful ways of Your law and instruction. Help me to fully experience Your ways in celebrating and honoring You. Thank You that You provide for Your people. Thank You for raising up Christ as first fruits of the promised resurrection. Thank You for the hope this brings to those of us who believe, even when times may be difficult. There are none like You. You are truly worthy of praise and honor.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Jesus Christ / Yeshua, Loving / Kind, Protector / Deliverer, Submitted / Servant, Traditions / Holidays

Passover and Our Path to Salvation Through Yeshua (Jesus)

As we draw near to the season of Passover and Unleavened Bread, we’re reminded of the profound significance these celebrations hold in our journey of faith. They’re not merely historical observances but pivotal events that invite us to reflect on the sacrifice of Yeshua (Jesus) for our sins and the remarkable gift of salvation available to us through Him. This season provides a unique lens through which to view the message of the cross—a message that is both beautifully simple for a child to grasp and infinitely rich for scholars to explore.

The Gospel according to John and the teachings of Paul provide foundational insights into the nature of belief and the essence of the gospel message. John 3:16-21 eloquently expresses God’s immense love for humanity, a love so great that it led to the ultimate sacrifice—sending His only Son to save us, not to condemn us but to offer eternal life through belief in Him.

However, understanding “belief” in its biblical context requires more than acknowledging Yeshua’s existence or His role in history. True belief necessitates a submission to Yeshua as Lord, evidenced by a life increasingly reflective of His character and teachings. It’s a belief that transforms, impacting not just our thoughts but our actions and priorities (James 2:14-20).

Sin, our inherent separation from God, demands a price we’re unable to pay. Yet, through God’s grace and mercy, Yeshua paid that price on our behalf. He lived a sinless life, took on our sins, and overcame death, offering us a path to reconciliation with God. Acknowledging this gift involves repentance—a genuine turning away from sin—and embracing Yeshua as the Lord of our lives (Romans 3:23, Matthew 5:21-48).

The call to salvation is a call to transformation. It’s not merely about attending church or identifying as a Christian but about a deep, personal submission to God. This journey begins with accepting Yeshua’s lordship, continues with living out our faith through our actions, and requires us to share this truth with the world (Matthew 5:21-48).

For those ready to take this step, to move from acknowledging Yeshua academically to surrendering to Him heart and soul, consider this prayer:

Heavenly Father, in the name of Yeshua, I confess my sins and seek Your forgiveness. I believe Yeshua died for me and rose again, and I accept Him as my Lord and Savior. Guide me to turn from my sinful ways and to live in a manner that honors You. Help me to boldly declare my faith and to find fellowship with those who genuinely seek You. Thank you for the gift of salvation and the promise of eternal life. Amen.

This decision marks the beginning of a lifelong journey—a journey of growing closer to God, understanding His Word, and living out His teachings. It’s a path marked by learning, love, and an unwavering commitment to follow Yeshua.

As we observe Passover, let’s embrace the full depth of its connection to the message of the cross. Let’s allow it to deepen our understanding of God’s love, Yeshua’s sacrifice, and the transformative power of embracing salvation through faith in Him.

For those seeking to explore this path further, we invite you to take the next step by exploring our teachings on Celebrating God’s Holy Days (Moedim). Let this Passover be a time of reflection, renewal, and rejoicing in the salvation Yeshua offers.

May this season inspire us all to reflect deeply on our response to Yeshua’s call and to live out the true meaning of belief in every aspect of our lives.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Is the Old Testament Relevant Today?, Jesus Christ / Yeshua, Traditions / Holidays

Embrace Passover: Rediscover Our Roots and Remember Christ’s Sacrifice

In a world where traditions often overshadow biblical instructions, it’s crucial to remember the significance of Passover, a festival that not only commemorates God’s deliverance of His people from bondage in Egypt but also foreshadows the ultimate sacrifice of Jesus Christ, our Passover Lamb. While modern Christianity has drifted towards celebrating Easter, with its blend of pagan traditions, it’s essential to revisit the roots of our faith and the holy days God explicitly commands us to observe.

God’s Persistent Instruction

Passover and the Feast of Unleavened Bread are highlighted repeatedly in Scripture (Exodus 12:42-51, Exodus 13:1-16, Exodus 23; Leviticus 23) as essential commemorations of God’s mighty hand freeing His people. This repetition isn’t merely for emphasis but a call to remember and celebrate God’s acts of salvation throughout generations. The directive to share these stories with our children (Exodus 13:8, 14-16) ensures that the knowledge of God’s power and love is passed down, keeping the faith alive through every generation.

The Christian Connection

For Christians, Passover holds additional meaning. Jesus, our Messiah, fulfilled the role of the Passover lamb, sacrificing Himself to free us from the bondage of sin. The elements of the Passover meal—especially the unleavened bread—take on profound significance in light of Christ’s death and resurrection. By celebrating Passover, we acknowledge the continuity of God’s salvation plan from the Exodus to the Cross and beyond.

The Challenge of Tradition

Choosing to celebrate Passover in a Christian context may seem daunting, especially when faced with longstanding traditions and the potential for misunderstanding or conflict. Yet, Jesus Himself warned that following Him might set us at odds with familiar customs and even our own families (Matthew 10:32-39). The decision to embrace Passover is a choice to prioritize God’s instructions over man-made traditions, seeking closer alignment with His desires for our lives.

A New Way to Celebrate

Celebrating Passover as believers in Christ doesn’t require adherence to all the ancient rituals but an open heart to remember and rejoice in God’s deliverance and Christ’s sacrifice. It offers a unique opportunity to deepen our understanding of the biblical narrative and experience a richer, more meaningful connection to the story of our faith.

An Invitation to Rediscovery

If the idea of celebrating Passover feels new or unfamiliar, you’re not alone. Many Christians are rediscovering the richness of God’s holy days and finding joy in aligning their celebrations with Scripture. It’s a journey of faith, exploration, and deepening love for our Creator and Redeemer.

Prayer for Guidance and Joy in Celebration

Father, lead us back to the roots of our faith, to the holy days You have set apart for us. Help us to see the beauty and depth of celebrating Passover, recognizing Jesus as our Passover Lamb. Give us the courage to step away from traditions that do not honor You and embrace those that do. May our celebrations bring us closer to You, filled with joy, understanding, and gratitude for all You have done. In Jesus’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Seeking God, Teachable, Traditions / Holidays

Rediscover God’s Celebrations: Embrace His Appointed Times

Imagine a calendar not marked by commercial holidays or secular traditions, but by divine appointments set by the Creator Himself.

In a world cluttered with celebrations of every conceivable kind, there exists a path less traveled—a journey back to the sacred festivals ordained by YHWH. These are not mere dates on a calendar but gateways to experiencing the profound depths of our faith and the heartbeat of God’s redemptive plan for humanity.

As we stand at the crossroads between man-made festivities and God’s holy days, the question beckons: Will we choose the familiar road, or will we embark on an extraordinary journey to rediscover the divine celebrations that truly honor our Creator?

This quest invites us to move beyond the surface of cultural customs and delve into the rich, scriptural traditions that God has laid out for His people.

Amongst the myriad days declared for celebration in our society—from national holidays to whimsical observances—lies a profound invitation from YHWH to return to the celebrations He specifically ordained.

These holy days, detailed in Leviticus 23, offer more than just a pause from the daily grind; they open a door to deep communion with our Creator, reflection on His providence, and remembrance of His salvation plan.

Unlike the holidays molded by human history and often entwined with pagan roots, the feasts commanded by God carry with them an inherent significance and a direct tie to the ongoing story of redemption that spans the entirety of Scripture.

The first in Leviticus 23 is familiar… the Sabbath day of rest. Many of us are familiar with it, but most do not actually recognize it anymore. It has become just another busy day for most. They may have a day off their normal job (though many do not), but the day then becomes a busy day for chores and responsibilities at home.  I can tell you though, as one who was there and has now embraced Sabbath with my family, God has some really good ideas! A day of rest to focus on God and family rather than just another day to work is fabulous and has opened up time for me with God and with my family and just to pause and reflect from a busy week.

Celebrating Passover and the Feast of Unleavened Bread are great ways of ensuring we take time to reflect on and give thanks for our Passover lamb, Jesus, and to better understand how the Old Testament (Passover in Egypt) foreshadows the sacrifice of Jesus we are familiar with in the New Testament. Once again we see God’s focus for additional Sabbath rest days. It is an important concept for Him. We are called to rest at times, rather than run busily here and there during holidays as many do…often getting distracted in busyness from the intent of the holiday.

Counting 50 days… Pentecost.  We can again see the foreshadowing of the New Testament in the Old. We can give thanks to God for His provision as with harvest and again for providing us the Helper in the Holy Spirit, who came on Pentecost to the gathered believers in a powerful way as documented in Acts, after Christ returned to heaven. Our Father also reminds us that His provision is bountiful enough to share with others… hence the reminder not to harvest everything in verse 22.

We are called again to a Sabbath day of rest for Feast of Trumpets, and as we continue further in Leviticus we will come next to the Feast of Atonement as the subject of an article another day.

(Continued after the scripture)

Leviticus 23:1-25

     1The LORD spoke again to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘The LORD’S appointed times which you shall proclaim as holy convocations—My appointed times are these:

      3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

      4‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 5‘In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. 6‘Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7‘On the first day you shall have a holy convocation; you shall not do any laborious work. 8‘But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.’”

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11‘He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 12‘Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 13‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 14‘Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

      15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

      22‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.’”

      23Again the LORD spoke to Moses, saying, 24“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25‘You shall not do any laborious work, but you shall present an offering by fire to the LORD.’”

As we journey through Scripture and the calendar of God’s appointed times, we uncover a treasure trove of wisdom, joy, and spiritual renewal. Celebrating these holy days isn’t just an act of obedience; it’s an invitation to experience the rhythms of grace that God has embedded in the fabric of time itself. By aligning our celebrations with God’s calendar, we not only honor our heritage as believers but also connect with the heart of our Creator in a way that transcends the superficiality of many modern holidays. Let us then embrace these divine appointments with enthusiasm and reverence, allowing them to shape our lives and faith in profound ways.

Heavenly Father, guide us as we seek to rediscover and celebrate Your holy days. Grant us the wisdom to discern and the courage to step away from the traditions of men, turning our hearts and minds towards Your divine appointments. Help us to find the true joy and peace that comes from walking in Your ways, and may our celebrations reflect the depth of our gratitude and love for You. As we study and observe these festivals, draw us closer to You and to each other, building a community that glorifies Your name in all we do. In the precious name of Yeshua, our Passover Lamb and coming King, Amen.

To study more on this topic, please review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another) and consider the following.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Merciful, Protector / Deliverer, Repenting from Sin

Hope Restored: From Fasting to Feasting in the Faithfulness of God (Zechariah 8)

God does not forget His promises. Even after seasons of discipline, His heart is for restoration, truth, and peace for His people.

Key Verse:
“So I will turn these festivals of fasting into joy, celebration, and cheerful festivals for the house of Judah; so love truth and peace.” —Zechariah 8:19 (NASB)

Background Context:
Zechariah 8 is a powerful message of hope following the rebuke in chapter 7. After calling the people to sincere obedience rather than empty ritual, the Lord now speaks comfort and restoration. He declares that He is “exceedingly jealous for Zion” and will return to dwell in Jerusalem. The city that had been desolate would once again be full of life—children playing in the streets and elderly sitting in peace. God promises to bring His people back, to bless their work, and to establish truth and righteousness. Fasts that once commemorated destruction and exile will be transformed into joyful celebrations of His redemption. But in all this, He reminds them to love truth, pursue justice, and live in peace with one another.

(Continued and expanded after scripture.)

Zechariah 8

The Coming Peace and Prosperity of Zion

      1Then the word of the LORD of hosts came, saying, 2“Thus says the LORD of hosts, ‘I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.’ 3“Thus says the LORD, ‘I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy Mountain.’ 4“Thus says the LORD of hosts, ‘Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. 5‘And the streets of the city will be filled with boys and girls playing in its streets.’ 6“Thus says the LORD of hosts, ‘If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight?’ declares the LORD of hosts. 7“Thus says the LORD of hosts, ‘Behold, I am going to save My people from the land of the east and from the land of the west; 8and I will bring them back and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and righteousness.’

      9“Thus says the LORD of hosts, ‘Let your hands be strong, you who are listening in these days to these words from the mouth of the prophets, those who spoke in the day that the foundation of the house of the LORD of hosts was laid, to the end that the temple might be built. 10‘For before those days there was no wage for man or any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I set all men one against another. 11‘But now I will not treat the remnant of this people as in the former days,’ declares the LORD of hosts. 12‘For there will be peace for the seed: the vine will yield its fruit, the land will yield its produce and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things. 13‘It will come about that just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you that you may become a blessing. Do not fear; let your hands be strong.’

      14“For thus says the LORD of hosts, ‘Just as I purposed to do harm to you when your fathers provoked Me to wrath,’ says the LORD of hosts, ‘and I have not relented, 15so I have again purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear! 16‘These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates. 17‘Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate,’ declares the LORD.”

      18Then the word of the LORD of hosts came to me, saying, 19“Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.’

      20“Thus says the LORD of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21‘The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the LORD, and to seek the LORD of hosts; I will also go.” 22‘So many peoples and mighty nations will come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD.’ 23“Thus says the LORD of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Reflection on Zechariah 8:
What a stunning picture of restoration! God’s people had experienced loss, judgment, and exile—but that was not the end of their story. God’s zeal for His people didn’t fade with their failure. He is faithful to His covenant and eager to redeem.

We are reminded that God doesn’t just want to restore the city or temple—He wants to restore hearts. He calls His people to a life marked by truth, justice, and peace. Rituals and fasts are not ends in themselves—they should draw us closer to the heart of God and reflect His character in how we live.

Verse 19 shifts the focus from mourning to celebration. When we truly repent and return to Him, He turns our sorrow into joy. What once marked judgment becomes a memorial to His faithfulness.

Application:
Are there areas in your life where God has brought restoration? Take time to thank Him—and celebrate! But also ask: Am I living a life that reflects truth and peace? Are my habits and celebrations centered on God’s faithfulness or just my own comfort?

As you wait for full restoration—in your life, in your family, or in the world—cling to God’s promises. He is zealous for His people. He is near. And He is faithful.

Closing Prayer:
Father, thank You for being a God of restoration and hope. Even when we stray, You call us back and invite us to joy. Help me to walk in truth and peace, to reflect Your heart in my life, and to celebrate Your faithfulness with sincerity. Turn my mourning into dancing and let my life glorify You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Submitted / Servant

The Righteous Branch and the Crown (Zechariah 6)

God’s plans are not only cosmic—they are also personal. Zechariah 6 paints a picture of both judgment and redemption, but it ends with a prophetic vision of Yeshua, our High Priest and King, who builds the true temple of the LORD.

Key Verse:
“Yes, it is He who will build the temple of the LORD, and He who will bear the honor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices.” —Zechariah 6:13 (NASB)

Background Context:
Zechariah 6 begins with a vision of four chariots representing the four spirits of heaven, sent out by God to patrol the earth. This imagery echoes back to chapter 1 and reflects God’s sovereign oversight over the nations. The second part of the chapter moves from heavenly judgment to messianic hope. Zechariah is instructed to fashion a crown and set it on the head of Joshua the high priest—not because Joshua is the ultimate king, but as a prophetic symbol. The man named “Branch” (a title associated with the Messiah) will combine the roles of king and priest in one. This prophecy points directly to Yeshua, who rules with justice and mediates as our great High Priest.

(Continued and expanded after scripture.)

Zechariah 6

The Four Chariots

      1Now I lifted up my eyes again and looked, and behold, four chariots were coming forth from between the two mountains; and the mountains were bronze mountains. 2With the first chariot were red horses, with the second chariot black horses, 3with the third chariot white horses, and with the fourth chariot strong dappled horses. 4Then I spoke and said to the angel who was speaking with me, “What are these, my lord?” 5The angel replied to me, “These are the four spirits of heaven, going forth after standing before the Lord of all the earth, 6with one of which the black horses are going forth to the north country; and the white ones go forth after them, while the dappled ones go forth to the south country. 7“When the strong ones went out, they were eager to go to patrol the earth.” And He said, “Go, patrol the earth.” So they patrolled the earth. 8Then He cried out to me and spoke to me saying, “See, those who are going to the land of the north have appeased My wrath in the land of the north.”

      9The word of the LORD also came to me, saying, 10“Take an offering from the exiles, from Heldai, Tobijah and Jedaiah; and you go the same day and enter the house of Josiah the son of Zephaniah, where they have arrived from Babylon.

The Symbolic Crowns

      11“Take silver and gold, make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest. 12“Then say to him, ‘Thus says the LORD of hosts, “Behold, a man whose name is Branch, for He will branch out from where He is; and He will build the temple of the LORD. 13“Yes, it is He who will build the temple of the LORD, and He who will bear the honor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices.”’ 14“Now the crown will become a reminder in the temple of the LORD to Helem, Tobijah, Jedaiah and Hen the son of Zephaniah. 15“Those who are far off will come and build the temple of the LORD.” Then you will know that the LORD of hosts has sent me to you. And it will take place if you completely obey the LORD your God.

Reflection on Zechariah 6:
This chapter gives us a glimpse of divine order—God is not absent from the chaos of the world. He sends out His heavenly forces, ensuring His will is done throughout the earth. But it also reminds us that God’s plan is not only about judgment or dominion—it’s about peace and restoration. The crowning of Joshua foreshadows Yeshua, who would bring together the royal and priestly roles perfectly.

Yeshua is not just Savior; He is King and Priest. He rules with authority and intercedes with compassion. The prophecy reminds us that the temple He builds is not of stone, but of living people—His body. And in that temple, peace dwells between justice and mercy, power and humility.

Application:
Recognize Yeshua as both your King and your Priest. Submit to His authority and rest in His intercession. Ask yourself if you are letting Him build His temple in your life—are you surrendered to His blueprint? Are you wearing the crown of self or laying it before His throne? Trust in the counsel of peace that only He provides. And remember, you are part of what He is building—make sure you’re letting Him shape and place you where He desires.

Closing Prayer:
Father, thank You for sending Yeshua, our King and High Priest. Help me to live under His rule and trust in His intercession. Teach me to surrender my own plans and desires so that You may build Your holy temple within and among us. Let me walk in peace, knowing that Your counsel is good and Your purposes will prevail. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Holy, Traditions / Holidays

Yeshua Celebrated YHWH’s Holy Days—and So Should We (John2:13-25)

If Yeshua honored the appointed times of YHWH, why would we do anything less?

The holy days described in Leviticus 23—Passover, Unleavened Bread, Firstfruits, and the rest—are not merely “Jewish traditions.” They are clearly labeled in Scripture as YHWH’s appointed times (Leviticus 23:2). These are His set-apart days, established not by man or culture, but by God Himself. They are not obsolete, outdated, or optional for believers who follow Yeshua—they are part of God’s design for remembering, worshiping, and aligning ourselves with Him.

Key Verse:
“The Passover of the Jews was near, and Jesus went up to Jerusalem.”
—John 2:13 (NASB)

Background Context:
In John 2, Yeshua went up to Jerusalem for the Passover, just as He had done every year of His life. He entered the temple and found it filled with sellers and money changers—people who had corrupted what was meant to be a sacred space of worship and reverence. With righteous anger, He overturned the tables and drove them out, declaring His Father’s house must not be desecrated. His disciples remembered the words from Psalm 69:9: “Zeal for Your house will consume me.”

This same zeal should consume us. Our Messiah deeply honored the ways and appointments of YHWH—even when those around Him ignored or distorted them. He kept the feasts, not out of obligation, but out of obedience and love for the Father. He didn’t bow to cultural expectations or human traditions. Instead, He challenged them.

Sadly, many who claim to follow Yeshua today have set aside YHWH’s appointed times and replaced them with manmade holidays like Christmas and Easter—days that are not found in Scripture and often stem from pagan traditions. While well-intended by many, these substitutions miss the richness and purpose of what YHWH Himself has ordained.

Yeshua came not to abolish the Law or the Prophets, but to fulfill them (Matthew 5:17). That includes how He lived and how He worshiped. If we claim to follow Him, shouldn’t we follow His example fully—including how He honored the holy days?

(Continued and expanded after scripture.)

John 2:13-25

First Passover—Cleansing the Temple

     13The Passover of the Jews was near, and Jesus went up to Jerusalem. 14And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. 15And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.” 17His disciples remembered that it was written, “ZEAL FOR YOUR HOUSE WILL CONSUME ME.” 18The Jews then said to Him, “What sign do You show us as your authority for doing these things?” 19Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?” 21But He was speaking of the temple of His body. 22So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.

      23Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. 24But Jesus, on His part, was not entrusting Himself to them, for He knew all men, 25and because He did not need anyone to testify concerning man, for He Himself knew what was in man.

Reflection on John 2:13–25 and Leviticus 23

  • YHWH’s Holy Days Are for All His People
    Leviticus 23 begins by saying, “These are the appointed times of the Lord…” not “the appointed times of the Jews.” They are His, and He calls all His people to honor them.

  • Yeshua Was Zealous for What Was Holy
    When Yeshua saw the temple defiled, He acted boldly. He didn’t shrink back from challenging what was wrong. His passion for what is set apart should inspire us to do the same.

  • The Appointed Times Point to Messiah
    Passover reflects Yeshua’s sacrifice. Firstfruits points to His resurrection. Pentecost to the giving of the Holy Spirit. These are not just “Jewish” observances—they proclaim the Gospel!

  • We Are Called to Be Set Apart
    Replacing YHWH’s holy days with cultural holidays waters down the sanctity of God’s appointed times. As followers of Yeshua, we are to walk differently than the world—even if that means being misunderstood.

Summary Key Points

  • YHWH’s appointed times are holy and still relevant today.
    They are not cultural relics—they are divine rhythms of worship.

  • Yeshua honored the holy days and never replaced them.
    He is our example in all things, including how we worship.

  • Manmade traditions are not substitutes for God’s instructions.
    Our devotion should reflect His ways, not merely popular culture.

  • Being set apart may be uncomfortable—but it’s worth it.
    Let your zeal for YHWH’s house and ways outweigh your desire for cultural acceptance.

Application

Take time to read through Leviticus 23 and explore the appointed times of YHWH. Ask the Father to guide you into deeper understanding and obedience. Challenge assumptions you’ve inherited from culture or tradition. How can your celebration and worship more closely mirror the example of Yeshua?

Learn more at Bible.org – The Lord’s Appointed Times (Leviticus 23)

Closing Prayer

Father, You have called us to walk in Your ways and to honor what You have set apart. Give us hearts that are zealous for Your truth and humble enough to be corrected. Help us to live like Yeshua—not just in words, but in how we worship, how we live, and what we celebrate. Teach us to love Your appointed times and to find joy in the rhythms You have given us. In the name of our Messiah Yeshua, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Holy, Justice / Judgment, Repenting from Sin, Submitted / Servant, Teachable

Cleansing the Land of Wickedness (Zechariah 5)

God sees all, and He will remove wickedness from His people.

Zechariah 5 offers two powerful and sobering visions—a flying scroll and a woman in a basket. At first glance, they may seem mysterious or difficult to understand, but they point to a central truth: YHWH will not allow sin to remain among His people. These visions are a call to holiness and a warning against tolerating sin, especially when rebuilding a nation or a people for His purposes.

Key Verse:
“Then he said to me, ‘This is the curse that is going forth over the face of the whole land…'”
—Zechariah 5:3 (NASB)

Background Context:
After encouraging words in earlier chapters about God’s Spirit empowering the rebuilding of the temple (Zechariah 4), chapter 5 reminds us that YHWH’s holiness also demands the removal of sin. In the first vision, a large flying scroll represents the curse that goes out against thieves and those who swear falsely by God’s name. These are violations of God’s commandments—specifically the eighth and third. The scroll serves as a visible symbol of God’s law and His judgment on those who break it.

In the second vision, Zechariah sees a woman (representing wickedness) confined to a basket and carried away to Shinar (Babylon), a symbolic center of rebellion against God. The vision shows that God intends not only to judge sin but to remove it completely from among His people.

(Continued and expanded after scripture.)

Zechariah 5

The Flying Scroll

      1Then I lifted up my eyes again and looked, and behold, there was a flying scroll. 2And he said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits and its width ten cubits.” 3Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side. 4“I will make it go forth,” declares the LORD of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”

      5Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth.” 6I said, “What is it?” And he said, “This is the ephah going forth.” Again he said, “This is their appearance in all the land 7(and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah.” 8Then he said, “This is Wickedness!” And he threw her down into the middle of the ephah and cast the lead weight on its opening. 9Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 10I said to the angel who was speaking with me, “Where are they taking the ephah?” 11Then he said to me, “To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal.”

Reflection on Zechariah 5

1. God’s Word Judges Sin

  • The flying scroll symbolizes God’s standard of righteousness. He has not abandoned His law. Those who lie, steal, or swear falsely will be held accountable.

2. Judgment Begins with the House of God

  • The scroll enters the house of the sinner and “consumes it.” This is a reminder that God expects His people—those who claim His name—to walk in integrity and holiness.

3. Wickedness Will Not Be Tolerated

  • The image of the woman representing wickedness being sealed in a basket and carried away shows that God will actively remove sin from His people. He is cleansing and preparing them for His presence.

4. Babylon Still Symbolizes Rebellion

  • Shinar, or Babylon, is where the basket is taken—symbolically removing sin to a place that has long represented opposition to God. This tells us sin must be separated from holiness; they cannot dwell together.

Summary Key Points

  • God’s Word is the standard by which we are judged; He takes sin seriously.

  • God will not allow His people to remain in sin without discipline or correction.

  • Sin must be removed if we are to be holy and ready for God’s purposes.

  • Our response should be repentance, humility, and obedience.

Application

  • Examine your life in light of God’s Word. Are there areas where you’ve tolerated sin?

  • Confess and repent. Ask the Lord to cleanse you and remove anything that separates you from Him.

  • Don’t become numb to sin in culture or community—stand firm on the truth, and pray for purification both personally and corporately.

Closing Prayer

Father, You are holy and just. Thank You for Your mercy and patience, but also for Your righteousness that calls us to be clean and set apart. Reveal any hidden sins in our lives and remove them by Your power. May we walk in holiness and truth, ready to serve You and bring glory to Your name. In Yeshua’s name we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Praise / Worship / Glorify God, Psalms, Worthy of Fear / Reverence

Let All Creation Praise the LORD (Psalm 148)

What would it look like if everything—sun, stars, animals, and people—joined together to worship YHWH?

Psalm 148 calls all creation to give praise to the LORD. It is a powerful reminder that worship is not just the act of a few devoted individuals, but the rightful response of everything that God has made. From the heights of heaven to the depths of the earth, from angels to sea creatures, from rulers to children—all are summoned to glorify the One who created and sustains all things.

Key Verse:
“Let them praise the name of the LORD, for His name alone is exalted; His glory is above earth and heaven.”
—Psalm 148:13 (NASB)

Background Context:
Psalm 148 is part of the final crescendo of the Book of Psalms—five psalms (146–150) that all begin and end with “Praise the LORD” (Hallelujah). This psalm is unique in its universal call to worship: heavenly beings, celestial bodies, weather patterns, mountains, animals, and all people. The psalmist brings all things under one banner of praise to the Creator.

It reminds us that the LORD’s glory is not confined to temples, rituals, or specific places. His name alone is exalted above everything, and every created being has reason to praise Him.

(Continued and expanded after scripture.)

Psalm 148

The Whole Creation Invoked to Praise the LORD.

1Praise the LORD!
Praise the LORD from the heavens;
Praise Him in the heights!

      2Praise Him, all His angels;
Praise Him, all His hosts!

      3Praise Him, sun and moon;
Praise Him, all stars of light!

      4Praise Him, highest heavens,
And the waters that are above the heavens!

      5Let them praise the name of the LORD,
For He commanded and they were created.

      6He has also established them forever and ever;
He has made a decree which will not pass away.

      7Praise the LORD from the earth,
Sea monsters and all deeps;

      8Fire and hail, snow and clouds;
Stormy wind, fulfilling His word;

      9Mountains and all hills;
Fruit trees and all cedars;

      10Beasts and all cattle;
Creeping things and winged fowl;

      11Kings of the earth and all peoples;
Princes and all judges of the earth;

      12Both young men and virgins;
Old men and children.

      13Let them praise the name of the LORD,
For His name alone is exalted;
His glory is above earth and heaven.

      14And He has lifted up a horn for His people,
Praise for all His godly ones;
Even for the sons of Israel, a people near to Him.
Praise the LORD!

Reflection on Psalm 148

Heaven and Earth Alike Are Called to Praise

  • The psalm begins with a call to the heavens—angels, sun, moon, stars, skies, and waters above the skies (vv.1–6).

  • Then it shifts to the earth—sea creatures, fire, hail, snow, wind, mountains, trees, beasts, cattle, insects, and birds (vv.7–10).

  • All of these created things are obedient to their Creator and exist to reflect His glory.

Every Person Has a Role in Worship

  • People of all kinds are included: kings, rulers, young men, maidens, old and young alike (vv.11–12).

  • No one is too powerful or too lowly. Every individual is invited to respond to the greatness of God.

Why Should We Praise Him?

  • Because His name alone is exalted (v.13).

  • Because His glory is above earth and heaven (v.13).

  • Because He has lifted up a horn for His people—a reference to strength, victory, and salvation through His Anointed One, the Messiah (v.14).

This Psalm Is Also Prophetic

  • The “horn” lifted up for His people (v.14) points to Yeshua the Messiah. Luke 1:69 affirms this when Zechariah says:
    “He has raised up a horn of salvation for us in the house of His servant David.”

  • So even here in this psalm, we glimpse the coming Savior who would unite heaven and earth in redemption.

Summary Key Points

  • All of creation is designed to give glory to God.

  • Every being, from the angels in heaven to children on earth, is called to praise Him.

  • God’s name and glory surpass all things—He alone is worthy of worship.

  • The “horn” lifted up for His people ultimately points to Yeshua, our Savior and King.

Application

  • Spend time outdoors or under the night sky and reflect on how all creation praises God just by being what He created it to be.

  • Examine your own heart: Are you fulfilling your purpose in glorifying the One who made you?

  • Join in the worship of creation—sing praises, speak truth, and live a life that reflects the holiness of the One who saved you.

  • Point others to the “horn of salvation”—Yeshua. Let your life be a visible testimony of His power and mercy.

Closing Prayer

Lord of heaven and earth, You are worthy of all praise. From the stars above to the sea below, all creation declares Your glory. Help me to join in that song, not just with my voice but with my life. Let my worship be genuine, and may it lead others to glorify You as well. I praise You for the salvation You’ve provided through Yeshua, the true horn lifted up for Your people. In His name, Amen.

Let everything that has breath praise the LORD!

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.