Category Archives: Character of God

Disobeying, Rebelling Against, Ignoring God, Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Traditions / Holidays

The Light That Breaks the Darkness (John 8:12-30)

Jesus didn’t come just to reveal truth—He is the Truth and the Light that leads us out of sin and into life.

Key Verse:
“I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” —John 8:12 (NASB)

Background Context:
In John 8:12–30, Jesus continues teaching in the temple during the Feast of Tabernacles—a time when large lampstands lit the temple courtyard, symbolizing God’s presence guiding Israel in the wilderness. Against this backdrop, Jesus declares, “I am the Light of the world.” His words challenge both the traditions and the hardened hearts of the religious leaders who were more concerned with appearances than truth.

(Continued and expanded after scripture.)

John 8:12-30

Jesus Is the Light of the World 12Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” 13So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not true.” 14Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. 15“You judge according to the flesh; I am not judging anyone. 16“But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me. 17“Even in your law it has been written that the testimony of two men is true. 18“I am He who testifies about Myself, and the Father who sent Me testifies about Me.” 19So they were saying to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.” 20These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.

      21Then He said again to them, “I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come.” 22So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?” 23And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world. 24“Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.” 25So they were saying to Him, “Who are You?” Jesus said to them, “What have I been saying to you from the beginning? 26“I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world.” 27They did not realize that He had been speaking to them about the Father. 28So Jesus said, “When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me. 29“And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.” 30As He spoke these things, many came to believe in Him.

Reflection on John 8:12–30:
Jesus presents a clear and sobering choice: follow Him—the Light—or remain in darkness and die in sin. The Pharisees scoffed at His testimony, clinging to their man-made rules and earthly judgment. But Jesus makes it plain: He doesn’t speak on His own authority but on behalf of the Father, and His words carry eternal weight.

He doesn’t just invite belief—He warns of the consequences of unbelief. “Unless you believe that I am He, you will die in your sins.” That statement isn’t harsh—it’s merciful. It’s a plea for repentance and recognition. Those who reject Jesus remain separated from God, walking blind in spiritual darkness.

But those who hear and believe are promised something radical: the Light of life. This light isn’t just for knowledge—it brings transformation, guidance, hope, and intimacy with God. It means we are no longer slaves to sin or bound by guilt. We walk forward as children of the Light.

Application:
Are you walking in the light, or are there places in your life where you’re still hiding in darkness? Surrender those areas to Jesus. Let His truth illuminate your heart, guide your steps, and free you from the burden of sin.

Closing Prayer:
Lord Jesus, thank You for being the Light of the world. Shine into every shadowed part of my heart and lead me fully into Your truth. Help me to walk in the light, not only hearing Your words but obeying them. May my life reflect Your presence and draw others from darkness into Your marvelous light. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Parenting, Traditions / Holidays

Yahweh Is A Good Father: Let Us Honor Him

As we celebrate Father’s Day, it is good to also focus on our Creator and Father in addition to celebrating good earthy fathers. Take time to prayerfully and thoughtfully reflect on who He is and what He has already done for You.

Respect and honor who God is. Take a few moments and be still before God. Contemplate the character of God:

  • The Great I Am
  • Creator of All
  • All Knowing (omniscient)
  • All Powerful (omnipotent)
  • Present In All Places at All Times (omnipresent)
  • Unchanging (immutable)
  • Eternal (without beginning or end)
  • Incapable of Making a Mistake (flawless)
  • Infinite (without limit or boundaries)
  • Holy (worthy of devotion as one perfect in goodness)
  • Just (behaving according to what is morally right and fair)
  • The Beginning and the End (Alpha and Omega)

In Ephesians  1:18-19 Paul prays “…that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the surpassing greatness of His power toward us who believe.”

Reflect on the greatness of God’s power toward you as God the Father. He is Father, Provider, Shelter, and Protector.

Honor and glorify His name. God’s name is to be separated from the world. To do this, we must separate from the world and focus on God. Focus on the Biblical names for God.

Focus on God’s character, praise Him and be thankful. His character should be reflected in our character.

  • Compassionate
  • Gracious
  • Humble
  • Pure (in body and mind)
  • Merciful
  • Giving (in time and resources)
  • Slow to anger / Patient
  • Filled with love
  • Truthful
  • Forgiving
  • Kind
  • Faithful
  • Wise
  • Servant’s heart
  • Disciplined (self-control)
  • Joyful
  • Holy (set apart from sin; set apart for God’s purpose)
  • Just (e.g. justice)

Consider picking one or more of God’s characteristics, starting with the one you understand the least, and study its meaning including study of application in scriptures. This activity will renew your mind in that area and, in turn, transform your character to be more like God and our Lord Jesus Christ. After completing this, consider doing for the other character traits over time, perhaps one a week.

I invite you to pray with me:

Father, thank You for being such a wonderful Father. Thank You for caring for me even when I may not understand why I experience certain things that may be difficult. You are worthy of praise. You are the model for the father I should strive to be. Please help me (and/or pray for fathers in your life here) to become more like You. Amen. 

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Children, Father / Yahweh, Parenting, Traditions / Holidays

Guided by YHWH: Embodying the Qualities of a Good Father

Good fathers should pursue after Christ and be spiritual leaders in their family. They should put YHWH first, their wife next and then the children in their priority list and then actually live their lives according to that standard. YHWH has said much about what it means to be a good father. It need not be a mystery.

Ephesians 6:4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Proverbs 22:6 Train up a child in the way he should go, even when he is old he will not depart from it.

Psalm 103:13 Just as a father has compassion on his children, so the LORD has compassion on those who fear Him.

Colossians 3:21 Fathers, do not exasperate your children, so that they will not lose heart.

Psalm 127:3-5 Behold, children are a gift of the LORD, the fruit of the womb is a reward. Like arrows in the hand of a warrior, so are the children of one’s youth. How blessed is the man whose quiver is full of them; they will not be ashamed when they speak with their enemies in the gate.

Luke 11:11-12 “Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? “Or if he is asked for an egg, he will not give him a scorpion, will he?

Joshua 24:14-15 “Now, therefore, fear the LORD and serve Him in sincerity and truth; and put away the gods which your fathers served beyond the River and in Egypt, and serve the LORD. 15“If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD.”

Perhaps some scripture does not explicitly call out “fathers”, but as in Joshua 24:14-15… he demonstrates the role of a good father as a strong leader for his family committed to serving YHWH even if others refuse to do so. Psalm 127:3-5 shows a good father feels blessed to have received the gift of children.

There are many more such scriptures. I encourage you to do an internet search for “Bible scriptures about good fathers” and invest time to dive deeper. In fact, YHWH gives us the metaphor to think of Him like a Father and He is perfect. Thus we can learn a lot about being a good father from studying how He relates to His people.

Good fathers are not perfect… there is only one perfect Father. On behalf of all those fathers out there who are trying to lead, protect and provide for their families, we appreciate your grace and forgiveness when we get it wrong, and we welcome your prayers and encouragement on our behalf so we may become better and better at what YHWH has called us to be… fathers.

I invite you to pray with me:

Father, thank You for the righteous fathers that are trying to lead their families in Your ways. Please help and encourage fathers to lead and love their families actively. Help fathers reflect Your character traits and be a light to others that do not know You and  godly example to their children. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Grace / Forgiveness, Merciful, Repenting from Sin

Neither Do I Condemn You—Go and Sin No More (John 8:1-11)

Mercy without repentance is not the message of Christ; He calls us to both grace and change.

Key Verse:
“Jesus said, ‘I do not condemn you, either. Go. From now on sin no more.’” —John 8:11 (NASB)

Background Context:
In John 8:1–11, Yeshua (Jesus) is teaching in the temple when the scribes and Pharisees bring before Him a woman caught in adultery. Their motive is not justice but entrapment. They seek to put Jesus in a position where He will either deny the Law of Moses or contradict His reputation for mercy. What unfolds instead is a masterful, righteous display of both truth and grace.

(Continued and expanded after scripture.)

John 8:1-11

The Adulterous Woman

      1But Jesus went to the Mount of Olives. 2Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court,4they said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5“Now in the Law Moses commanded us to stone such women; what then do You say?” 6They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8Again He stooped down and wrote on the ground. 9When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

Reflection on John 8:1–11:
This account is not about excusing sin, nor is it about ignoring the Law. Yeshua did not deny the woman’s guilt, nor did He rebuke the accusers for identifying her sin. What He did confront was their hypocrisy and hardness of heart. They had no concern for justice or repentance—only for using this woman’s shame as bait in their trap.

What did Yeshua write in the dirt? We are not told. But His words rang louder than any writing: “He who is without sin among you, let him be the first to throw a stone.” One by one, the accusers left, convicted of their own guilt.

Then, in a powerful moment of compassion and clarity, Yeshua turns to the woman and says, “I do not condemn you, either.” But He does not stop there. He adds the command: “Go. From now on sin no more.”

Yeshua extended mercy, but He also called her to repentance. That’s the full picture of grace—not permission to stay in sin, but the loving offer of forgiveness that invites transformation.

Application:
Are you clinging to God’s grace while excusing ongoing sin in your life? Yeshua offers forgiveness, but He also commands us to change.
Take time today to reflect on areas of your life where repentance is needed. Confess your sins before Him. Receive His mercy. And go—live differently, by His power and for His glory.

Closing Prayer:
Father, thank You for the mercy You show me daily. Help me not to take that grace for granted but to respond with sincere repentance. Search my heart and reveal where I need to turn from sin. Teach me to walk in obedience and reflect Your holiness. May my life bear witness to the truth that Your forgiveness is not permission to continue in sin but an invitation to be made new. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Healer, Justice / Judgment

The Sun of Righteousness Will Rise (Malachi 4)

Judgment is coming—but so is healing, joy, and victory for those who fear the Lord’s name.

Key Verse:
“But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and frolic like calves from the stall.” —Malachi 4:2 (NASB)

Background Context:
Malachi 4 is the closing chapter of the Old Testament and serves as both a warning and a promise. It speaks of the coming “day of the Lord”—a day of fire and judgment for the wicked, but of warmth, healing, and joy for the righteous. The chapter exhorts the people to remember the Law of Moses and foretells the coming of Elijah the prophet before the great and terrible day arrives.

(Continued and expanded after scripture.)

Malachi 4

Final Admonition

      1“For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the LORD of hosts, “so that it will leave them neither root nor branch.” 2“But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall. 3“You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the LORD of hosts.

      4“Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.

      5“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. 6“He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”

Reflection on Malachi 4:
God’s justice cannot be avoided. For the arrogant and wicked, the day of the Lord will be like a furnace, consuming all that is rebellious. But for those who fear God’s name, His coming is like the sunrise after a long, dark night—full of light, healing, and freedom.

The image of calves frolicking from the stall conveys unrestrained joy and new life. This is the promise for the faithful—not only healing, but complete restoration and delight in God’s presence.

God’s people are reminded to hold firmly to His Word and to stay anchored in His truth while they wait. The mention of Elijah prepares the way for John the Baptist, the forerunner of Christ, emphasizing that God’s redemptive plan has always been moving toward fulfillment in Jesus.

Application:
Are you living in reverent awe of God’s name? Do you long for His return with joy or shrink back in fear?
Let Malachi 4 motivate you to examine your life. Remember God’s Word, walk in His ways, and keep your eyes fixed on the hope of Christ’s return.
Rejoice! The Sun of Righteousness will rise.

Closing Prayer:
Lord, thank You for the hope we have in You. Though judgment is coming, You promise healing and joy for those who fear Your name. Help me to walk in obedience, to remember Your Word, and to live with expectation for the return of Jesus. Let my life shine with Your light until that great day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Praise / Worship / Glorify God, Worthy of Fear / Reverence

Half-Hearted Worship (Malachi 1)

God is not pleased with leftovers. He deserves our very best.

Key Verse:
“‘Where is My honor?’ says the Lord of armies to you priests who despise My name. But you say, ‘How have we despised Your name?’” —Malachi 1:6 (NASB)

Background Context:
Malachi 1 opens the final book of the Old Testament with a blunt message from God to His people—and especially their priests. Though they continued to offer sacrifices, their worship had become casual, even disrespectful. They brought blind, lame, and sick animals before the Lord. God, through Malachi, confronted this hypocrisy, calling out their failure to honor Him.

(Continued and expanded after scripture.)

Malachi 1

God’s Love for Jacob

      1The oracle of the word of the LORD to Israel through Malachi.

      2“I have loved you,” says the LORD. But you say, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob; 3but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.” 4Though Edom says, “We have been beaten down, but we will return and build up the ruins”; thus says the LORD of hosts, “They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever.” 5Your eyes will see this and you will say, “The LORD be magnified beyond the border of Israel!”

Sin of the Priests

6“ ‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the LORD of hosts to you, O priests who despise My name. But you say, ‘How have we despised Your name?’ 7“You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The table of the LORD is to be despised.’ 8“But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?” says the LORD of hosts. 9“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the LORD of hosts. 10“Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you,” says the LORD of hosts, “nor will I accept an offering from you. 11“For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the LORD of hosts. 12“But you are profaning it, in that you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ 13“You also say, ‘My, how tiresome it is!’ And you disdainfully sniff at it,” says the LORD of hosts, “and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?” says the LORD. 14“But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,” says the LORD of hosts, “and My name is feared among the nations.”

Reflection on Malachi 1:
God doesn’t want rituals—He wants reverence. The people of Israel were still going through the motions of worship, but their hearts were far from Him. They gave what cost them nothing, and in doing so, revealed how little they valued their relationship with God.

We, too, can fall into this trap. We show up at church but tune out the message. We pray distracted prayers or serve only when it’s convenient. Like the priests of Malachi’s day, we may wonder, “How have we despised Your name?” But when we give God our leftovers—our leftover time, energy, or resources—we fail to give Him the honor due His name.

Malachi reminds us that God is great among the nations and deserves our best. He is not fooled by empty gestures. He desires wholehearted devotion.

Application:
Examine what you are offering to God. Is it your best time, attention, and effort? Or are you giving Him what remains after everything else is done?

Take a practical step today: whether it’s in how you worship, how you give, or how you serve—choose to honor God with your first and best, not your last and least. Set aside time to truly focus on Him and offer Him your full heart.

Closing Prayer:
Lord, forgive me for the times I’ve brought You only what was convenient or leftover. You are worthy of all honor and all praise. Help me to worship You with my whole heart and give You my very best in every area of my life. May my life reflect the reverence You deserve. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Creative, Praise / Worship / Glorify God, Psalms, Worthy of Fear / Reverence

Majestic and Mindful (Psalm 8)

The One who made the heavens sees you, knows you, and crowns you with honor.

Key Verse:
“When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You think of him, and a son of man that You are concerned about him?” —Psalm 8:3–4 (NASB)

Background Context:
Psalm 8 is a worshipful reflection penned by David. As he looked up at the night sky, he was struck by the majesty of God’s creation. The stars and moon displayed a grandeur that made humanity seem small by comparison. And yet, David marveled that the Creator of such splendor chooses to care for people, giving them a position of honor and authority in His creation.

(Continued and expanded after scripture.)

Psalm 8

1 O Lord, our Lord, your majestic name fills the earth!
    Your glory is higher than the heavens.
2 You have taught children and infants
    to tell of your strength,[b]
silencing your enemies
    and all who oppose you.

3 When I look at the night sky and see the work of your fingers—
    the moon and the stars you set in place—
4 what are mere mortals that you should think about them,
    human beings that you should care for them?[c]
5 Yet you made them only a little lower than God[d]
    and crowned them[e] with glory and honor.
6 You gave them charge of everything you made,
    putting all things under their authority—
7 the flocks and the herds
    and all the wild animals,
8 the birds in the sky, the fish in the sea,
    and everything that swims the ocean currents.

9 O Lord, our Lord, your majestic name fills the earth!

Reflection on Psalm 8:
How easy it is to feel insignificant in a world so vast. The galaxies stretch beyond what we can see or even imagine. Yet Psalm 8 reminds us that in God’s eyes, we are not lost in the expanse—we are central to His purposes.

David doesn’t merely express awe at creation; he expresses awe that God is mindful of us. “You have made him a little lower than God, and crowned him with glory and majesty.” Humanity was entrusted with stewardship of the earth. That honor carries both dignity and responsibility.

This psalm also points us forward to Jesus, who fulfilled the title “Son of Man” and demonstrated God’s care in the most profound way—by becoming one of us, walking among us, and dying to redeem us. He not only showed us our worth but restored our place in God’s kingdom.

Application:
Take time to truly consider God’s creation. Whether you look at the stars or study the complexity of life around you, let it lead you to praise. Then, reflect on the truth that God is not distant. He sees you. He loves you. And He has a purpose for you.

Ask yourself: Am I living in a way that reflects the honor and stewardship God has placed on humanity? Do I remember my worth comes from God’s care for me, not from my own accomplishments?

Finally, worship. This psalm begins and ends with the same exclamation—“Lord, our Lord, how majestic is Your name in all the earth!” Let that be your song today.

Closing Prayer:
Lord, when I look at all You have made, I am amazed that You care so deeply for me. Thank You for giving me value and purpose. Help me to live with humility and gratitude, honoring You in how I care for others and the world around me. Let Your name be praised through my life. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Traditions / Holidays

Living Water for the Thirsty (John 7:1-39)

We often seek comfort, approval, or wisdom from the world—but true refreshment and life come only from the One who gives living water.

Key Verse:
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, “From his innermost being will flow rivers of living water.”’” —John 7:37–38 (NASB)

Background Context:
John 7 opens with tension. The Jewish leaders are seeking to kill Jesus, and His own brothers still don’t believe in Him. He delays going to the Feast of Booths (Sukkot), then arrives privately. During the feast, He teaches with authority, stunning the crowd. He reveals that His teaching is not His own, but from the One who sent Him. Midway through, debate surrounds Him—some say He is good; others think He deceives. Finally, on the last and greatest day of the feast, Jesus cries out an invitation for all who are thirsty to come to Him. John notes this was in reference to the Holy Spirit, who would be given after Jesus was glorified.

(Continued and expanded after scripture.)

John 7:1-39

Jesus Teaches at the Feast

     1After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. 2Now the feast of the Jews, the Feast of Booths, was near. 3Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. 4“For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.” 5For not even His brothers were believing in Him. 6So Jesus said to them, “My time is not yet here, but your time is always opportune. 7“The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. 8“Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” 9Having said these things to them, He stayed in Galilee.

      10But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. 11So the Jews were seeking Him at the feast and were saying, “Where is He?” 12There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.” 13Yet no one was speaking openly of Him for fear of the Jews.

      14But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17“If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18“He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

      19“Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” 20The crowd answered, “You have a demon! Who seeks to kill You?” 21Jesus answered them, “I did one deed, and you all marvel. 22“For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 23“If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24“Do not judge according to appearance, but judge with righteous judgment.”

      25So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? 26“Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they? 27“However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.” 28Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29“I know Him, because I am from Him, and He sent Me.” 30So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. 31But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?”

      32The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. 33Therefore Jesus said, “For a little while longer I am with you, then I go to Him who sent Me. 34“You will seek Me, and will not find Me; and where I am, you cannot come.” 35The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? 36“What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?”

      37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Reflection on John 7:1–39:
This chapter offers a window into both growing opposition and powerful revelation. While some sought to kill Jesus, and even His brothers doubted Him, He still chose to go to the feast—God’s appointed time—to teach and proclaim truth. This shows us the boldness of Messiah and the value He placed on keeping the moedim (God’s festivals), even in times of danger.

His invitation at Sukkot carries deep meaning. Each day during this feast, priests would pour water at the altar, praying for rain and spiritual renewal. On the final day, Jesus stood up and made a dramatic proclamation: “If anyone is thirsty, let him come to Me and drink.” In doing so, He revealed that He is the source of spiritual life and renewal.

He did not promise material gain or worldly comfort. He promised rivers of living water flowing from within those who believe—pointing to the indwelling Holy Spirit.

This offer is not for the self-satisfied but for the thirsty. It’s not for the skeptical observer but for those who will come, believe, and drink deeply of Him.

Application:
Are you spiritually thirsty? Come to Yeshua. Not once, but daily. Believe in Him not only as a historical figure but as your source of life. Yield yourself to the Holy Spirit and allow Him to overflow in and through you.

Consider, too, the example Jesus set in honoring the Feast of Booths. Are there biblical patterns of worship you’ve overlooked? Might God be inviting you to deeper understanding and obedience through His appointed times?

Finally, don’t be surprised if following Jesus means others misunderstand or oppose you. Walk in truth anyway. Teach boldly. Love deeply. And stay thirsty for Him.

Closing Prayer:
Yeshua, I am thirsty for what only You can give. Fill me with Your living water. Help me to walk in Your Spirit and to live boldly for You, even when others misunderstand. Teach me to honor what You honor and to follow where You lead. Let Your life flow through me like a river. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Prophecy, Submitted / Servant, Through Prophets, Traditions / Holidays, Worthy of Fear / Reverence

The Day of the Lord Will Come (Zechariah 14)

The day of the LORD is not a myth or metaphor—it is a coming reality. Will we be found worshiping Him in truth when He stands once more on the Mount of Olives?

Key Verse:
“And the Lord will be king over all the earth; on that day the Lord will be the only one, and His name the only one.” —Zechariah 14:9 (NASB)

Background Context:
Zechariah 14 describes a climactic moment in biblical prophecy—the day of the LORD. It begins with a battle against Jerusalem, but quickly turns to God’s dramatic intervention. The Mount of Olives splits, living waters flow out of the city, and YHWH becomes King over all the earth. The chapter also contains a clear picture of future worship: all nations will come up to Jerusalem year after year to celebrate the Feast of Booths (Sukkot). Judgment is reserved for those who refuse. Zechariah 14 paints a future of both awe and accountability, with Yeshua reigning as King.

(Continued and expanded after scripture.)

Zechariah 14

God Will Battle Jerusalem’s Foes

      1Behold, a day is coming for the LORD when the spoil taken from you will be divided among you. 2For I will gather all the nations against Jerusalem to battle, and the city will be captured, the houses plundered, the women ravished and half of the city exiled, but the rest of the people will not be cut off from the city. 3Then the LORD will go forth and fight against those nations, as when He fights on a day of battle. 4In that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle from east to west by a very large valley, so that half of the mountain will move toward the north and the other half toward the south. 5You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled before the earthquake in the days of Uzziah king of Judah. Then the LORD, my God, will come, and all the holy ones with Him!

      6In that day there will be no light; the luminaries will dwindle. 7For it will be a unique day which is known to the LORD, neither day nor night, but it will come about that at evening time there will be light.

      8And in that day living waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter.

God Will Be King over All

9And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one.

      10All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin’s Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses. 11People will live in it, and there will no longer be a curse, for Jerusalem will dwell in security.

      12Now this will be the plague with which the LORD will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth. 13It will come about in that day that a great panic from the LORD will fall on them; and they will seize one another’s hand, and the hand of one will be lifted against the hand of another. 14Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered, gold and silver and garments in great abundance. 15So also like this plague will be the plague on the horse, the mule, the camel, the donkey and all the cattle that will be in those camps.

      16Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the LORD of hosts, and to celebrate the Feast of Booths. 17And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18If the family of Egypt does not go up or enter, then no rain will fall on them; it will be the plague with which the LORD smites the nations who do not go up to celebrate the Feast of Booths. 19This will be the punishment of Egypt, and the punishment of all the nations who do not go up to celebrate the Feast of Booths.

      20In that day there will be inscribed on the bells of the horses, “HOLY TO THE LORD.” And the cooking pots in the LORD’S house will be like the bowls before the altar. 21Every cooking pot in Jerusalem and in Judah will be holy to the LORD of hosts; and all who sacrifice will come and take of them and boil in them. And there will no longer be a Canaanite in the house of the LORD of hosts in that day.

Reflection on Zechariah 14:
This powerful chapter reminds us that Yeshua is not only our Redeemer—He is our returning King. When He ascended from the Mount of Olives in Acts 1, the angels said He would return in the same way. Zechariah 14 confirms it: He will stand once again on that mountain, not as a suffering servant, but as a victorious ruler.

The scene is filled with contrasts: judgment and mercy, terror and hope. For those who oppose God, it is a day of reckoning. But for those who follow Him, it is a day of rejoicing.

One important aspect that often goes unnoticed is the mention of Sukkot (the Feast of Booths). Even in this future age, the nations are commanded to go up to Jerusalem to keep this biblical feast. This is a clear indication that God’s appointed times (Leviticus 23) were never intended to be temporary “Jewish traditions.” They are YHWH’s moedim—His appointed times—and will be kept even in the age to come. Yeshua celebrated them. So will we.

So what do we do now? We prepare. We align our lives with the will of the coming King. We keep His Word. We honor His ways, including His appointed times. We live not for this age, but in expectation of the one to come.

Application:
Don’t be lulled into thinking that everything will always go on as it is. The day of the LORD will come. Ask yourself: Are you living today in a way that honors the King who will reign tomorrow?

Have you embraced His ways or are you clinging to the traditions and comforts of man? Will you be among those worshiping Him in Jerusalem—or among those resisting His rule?

Choose now to submit to the King of Kings. Study His Word. Keep His commands. Celebrate His appointed times. Look for His return.

Closing Prayer:
Father, I believe You are coming again in glory, and I want to be found ready. Cleanse me from compromise and help me live as one who belongs to Your kingdom. Teach me to walk in Your truth and to honor Your ways now, so I may rejoice when the day of the LORD comes. In the name of Yeshua, my King, I pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

False Prophets / Teachers, Grace / Forgiveness, Holy / Set Apart

Refined by Fire, Cleansed by Grace (Zechariah 13)

Sometimes, the path to purity runs through fire. But YHWH uses it not to destroy, but to refine—so that we can truly be His people.

Key Verse:
“They will call on My name, and I will answer them; I will say, ‘They are My people,’ and they will say, ‘The Lord is my God.’” —Zechariah 13:9 (NASB)

Background Context:
Zechariah 13 follows the promises of restoration in chapter 12 with a vision of cleansing, purification, and judgment. It begins with a fountain opened for sin and impurity, foreshadowing the redemptive work of Yeshua, the pierced one spoken of in the previous chapter. The chapter also speaks of removing idolatry and false prophets from the land and culminates in a prophecy of refining the remnant of God’s people—two-thirds will be cut off, but the third that remains will be brought through the fire and refined like silver and gold.

(Continued and expanded after scripture.)

Zechariah 13

False Prophets Ashamed

      1“In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity.

      2“It will come about in that day,” declares the LORD of hosts, “that I will cut off the names of the idols from the land, and they will no longer be remembered; and I will also remove the prophets and the unclean spirit from the land. 3“And if anyone still prophesies, then his father and mother who gave birth to him will say to him, ‘You shall not live, for you have spoken falsely in the name of the LORD’; and his father and mother who gave birth to him will pierce him through when he prophesies. 4“Also it will come about in that day that the prophets will each be ashamed of his vision when he prophesies, and they will not put on a hairy robe in order to deceive; 5but he will say, ‘I am not a prophet; I am a tiller of the ground, for a man sold me as a slave in my youth.’ 6“And one will say to him, ‘What are these wounds between your arms?’ Then he will say, ‘Those with which I was wounded in the house of my friends.’

      7“Awake, O sword, against My Shepherd,
And against the man, My Associate,”
Declares the LORD of hosts.
“Strike the Shepherd that the sheep may be scattered;
And I will turn My hand against the little ones.

      8“It will come about in all the land,”
Declares the LORD,
“That two parts in it will be cut off and perish;
But the third will be left in it.

      9“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will answer them;
I will say, ‘They are My people,’
And they will say, ‘The LORD is my God.’”

Reflection on Zechariah 13:
The imagery of a fountain opened “for sin and for impurity” is a powerful symbol of cleansing that points forward to Messiah. Yeshua’s sacrifice offers that living water that cleanses us from all unrighteousness. Through Him, we are not just forgiven—we are made new.

God promises to remove the idols and lies from the land. This is not only about statues or false prophets from history. It’s about the idols and deceptions we entertain today—our pride, our self-reliance, our love of the world’s approval. He calls us to a radical purification where even the desire to prophesy falsely or pretend to be something we’re not is stripped away.

But perhaps the most sobering and encouraging part comes at the end of the chapter. A third is brought through the fire—not to be destroyed, but to be refined. Just as silver must be heated to remove its impurities, so God uses trials to shape us into vessels of honor. And what’s the result? A relationship. We call Him our God, and He calls us His people.

It’s not an easy road, but it’s the road to holiness. He refines us because He loves us. He wants to purify a people who belong fully to Him—no idols, no lies, no halfway obedience.

Application:
What idols or falsehoods are you still clinging to? Ask the Lord to open your eyes and to give you the courage to let them go. Don’t resist the refining fire—welcome it. God is not trying to harm you. He is making you holy.

Are you willing to be part of the faithful remnant who truly belong to Him? Then trust the process. Stay near the fountain of cleansing. Submit to the refining. Call on His name.

Closing Prayer:
Father, thank You for opening a fountain of grace through Yeshua, our Messiah. Cleanse me from all impurity and lead me in Your truth. Refine me, even if it hurts, because I want to be wholly Yours. May I be counted among those who say, “The Lord is my God.” Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.