Category Archives: Repenting from Sin

Discipline / Guidance From God, Doubt / Lacking Faith, Hope, Justice / Judgment, Loving / Kind, Merciful, Repenting from Sin

God’s Redeeming Love in the Face of Rebellion (Hosea 1)

What does it mean to love someone who has been unfaithful?

In Hosea 1, we see a powerful image of God’s enduring love and His willingness to redeem even when His people have turned away from Him.

Key Verse: “When the Lord began to speak through Hosea, the Lord said to him, ‘Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.’” – Hosea 1:2 (NIV)

Background Context: Hosea is a prophet called by God to deliver a difficult and heart-wrenching message to the people of Israel. At the time, Israel was steeped in idolatry, unfaithfulness, and rebellion against God. In a striking and symbolic command, God tells Hosea to marry a woman who would be unfaithful to him, representing Israel’s unfaithfulness to God. Hosea’s relationship with his wife, Gomer, becomes a living parable of God’s relationship with Israel—a relationship marked by betrayal, yet also by God’s relentless love and desire to redeem His people.

(Summarized and continued after scripture)

Hosea 1

Hosea’s Wife and Children

      1The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.

      2When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the LORD.” 3So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. 4And the LORD said to him, “Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel. 5“On that day I will break the bow of Israel in the valley of Jezreel.”

      6Then she conceived again and gave birth to a daughter. And the LORD said to him, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them. 7“But I will have compassion on the house of Judah and deliver them by the LORD their God, and will not deliver them by bow, sword, battle, horses or horsemen.”

      8When she had weaned Lo-ruhamah, she conceived and gave birth to a son. 9And the LORD said, “Name him Lo-ammi, for you are not My people and I am not your God.”

      10Yet the number of the sons of Israel
Will be like the sand of the sea,
Which cannot be measured or numbered;
And in the place
Where it is said to them,
“You are not My people,”
It will be said to them,
“You are the sons of the living God.”

      11And the sons of Judah and the sons of Israel will be gathered together,
And they will appoint for themselves one leader,
And they will go up from the land,
For great will be the day of Jezreel.

Reflection on Hosea 1:

  • The Pain of Unfaithfulness: God instructs Hosea to marry a promiscuous woman as a prophetic act symbolizing Israel’s spiritual adultery (Hosea 1:2). Just as Gomer would be unfaithful to Hosea, so Israel had been unfaithful to God by worshiping other gods and turning away from His covenant. This is a powerful and painful picture of what unfaithfulness feels like, both in human relationships and in our relationship with God. For us, this is a sobering reminder that sin and idolatry break the heart of God. When we pursue things that take His place in our lives, we are turning away from the love and faithfulness He has shown us.
  • God’s Judgment and Mercy: As the chapter continues, Hosea and Gomer have three children, and God gives each child a symbolic name representing His judgment on Israel. The first child, Jezreel, symbolizes the coming punishment for Israel’s bloodshed (Hosea 1:4-5). The second child, Lo-Ruhamah, means “not loved,” indicating that God’s patience has run out, and He will no longer show love to Israel in their rebellion (Hosea 1:6). The third child, Lo-Ammi, means “not My people,” signifying the broken relationship between God and Israel due to their unfaithfulness (Hosea 1:9). While these names represent judgment, they also point to God’s desire to correct His people, drawing them back to Himself. Even in judgment, God’s ultimate purpose is restoration.
  • The Depth of God’s Love: Despite the harshness of the judgment foretold in Hosea 1, the overarching theme of the book is God’s redeeming love. Though Israel has been unfaithful, God does not give up on His people. He remains committed to bringing them back to Himself, no matter the cost. This points us to the character of God—His love is not based on our faithfulness, but on His unchanging nature. Even when we turn away, God continues to pursue us with a love that seeks to redeem and restore.
  • A Call to Repentance: Hosea’s life and marriage were a prophetic message calling Israel to repentance. The unfaithfulness of Gomer was a mirror of Israel’s sin, but Hosea’s continued pursuit of her reflects God’s pursuit of His people. In the same way, when we realize we have turned away from God in some area of our lives, the response He desires is repentance—a turning back to Him. God is always ready to forgive and restore, but we must acknowledge our need for Him and seek His grace.
  • Hope in Restoration: Though Hosea 1 highlights judgment, it also contains the seeds of hope. In verse 10, after declaring the separation between God and His people, God promises that the children of Israel will one day be called “children of the living God” (Hosea 1:10). This verse points to the restoration that God desires. No matter how far we stray, God’s love is relentless. He desires to restore us to a right relationship with Him, offering forgiveness and the opportunity to once again be called His people. This message of hope ultimately points forward to the coming of Jesus Christ, through whom God’s redeeming love is fully realized.

Summary Key Points:

  • Unfaithfulness Breaks God’s Heart: Just as Hosea experienced the pain of unfaithfulness in his marriage, God grieves when we turn away from Him through sin and idolatry.
  • God’s Judgment and Mercy: Though judgment is a necessary response to sin, God’s ultimate purpose is to bring His people back to Himself. Even in judgment, He longs to restore.
  • The Depth of God’s Love: God’s love is not based on our faithfulness but on His unchanging character. He pursues us even when we have turned away, seeking to redeem and restore.
  • A Call to Repentance: Just as Hosea’s message called Israel to repentance, God calls us to turn back to Him when we recognize our sin. Repentance opens the door to forgiveness and restoration.
  • Hope in Restoration: Despite Israel’s unfaithfulness, God promises restoration. This hope is fulfilled in Christ, through whom we are called “children of the living God.”

Application: Reflect on your own life and consider if there are areas where you have been unfaithful to God—whether through placing other things above Him or neglecting your relationship with Him. Take time to repent and turn back to God, knowing that He is ready to forgive and restore. Consider the depth of God’s love for you—a love that pursues you even when you have turned away. Let this love lead you to a deeper commitment to walk faithfully with God. If you are struggling with the weight of past sins, take comfort in the promise of restoration—God’s desire is to bring you back into a close, loving relationship with Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love that pursues us even when we have been unfaithful. Forgive us for the times we have turned away from You, placing other things before You in our lives. Help us to recognize the areas where we need to repent and turn back to You. We are humbled by Your mercy and Your desire to restore us. Thank You for calling us Your children and for the hope we have in Jesus Christ, through whom we are redeemed. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Humility, Interceding for Others, Learning To Pray Effectively, Merciful, Repenting from Sin

Praying for Mercy: Daniel’s Heartfelt Intercession (Daniel 9)

When was the last time you prayed not just for yourself, but for others—your nation, your community, or even for the repentance of people you may never meet?

In Daniel 9, we see a powerful example of intercessory prayer, where Daniel’s humility and heartfelt repentance stand as a model for seeking God’s mercy and forgiveness.

Key Verse: “We do not make requests of you because we are righteous, but because of your great mercy.” – Daniel 9:18 (NIV)

Background Context: Daniel 9 begins with Daniel studying the writings of the prophet Jeremiah and realizing that the 70 years of captivity for Israel were coming to an end. Moved by the knowledge of God’s promise and the state of his people, Daniel turns to God in fasting, prayer, and confession. His prayer reflects a deep awareness of Israel’s sin and rebellion but also a profound trust in God’s mercy and covenant promises. Daniel prays for God to forgive, restore, and act for the sake of His great name.

(Summarized and continued after scripture)

Daniel 9

Daniel’s Prayer for His People

      1In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 4I prayed to the LORD my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6“Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

      7“Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8“Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9“To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11“Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12“Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13“As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14“Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

      15“And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16“O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17“So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18“O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19“O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

      20Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God, 21while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23“At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

      24“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27“And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Reflection on Daniel 9:

  • Daniel’s Understanding of God’s Word: The chapter begins with Daniel reading from the prophet Jeremiah and understanding that the time of exile was nearly completed (Daniel 9:2). Daniel’s response is instructive—he turns to God in prayer. This shows us the importance of knowing God’s Word and allowing it to move us into action. Understanding God’s promises should not lead us to complacency but to earnest prayer and seeking His will. Daniel doesn’t assume that because the 70 years are nearly over, he should wait passively; instead, he engages with God in a deep and humble way.
  • A Prayer of Confession and Repentance: Daniel’s prayer is characterized by confession. He acknowledges the sins of Israel, their rebellion, and their failure to listen to the prophets (Daniel 9:5-6). Daniel identifies himself with the sins of his people, even though he personally is portrayed as a righteous man throughout the book. This is a powerful example of intercessory prayer, where we come before God not just for ourselves, but for others. Daniel’s heart breaks for the sins of his people, and he pleads for God’s mercy, not because they deserve it, but because of God’s great compassion.
  • God’s Righteousness and Mercy: In his prayer, Daniel contrasts Israel’s sinfulness with God’s righteousness and mercy (Daniel 9:7-9). He acknowledges that they deserve the punishment they have received, but he appeals to God’s character as compassionate, merciful, and forgiving. Daniel knows that the hope of forgiveness and restoration does not lie in Israel’s goodness but in God’s mercy. This truth is just as relevant for us today—our hope is not in our ability to earn God’s favor but in His abundant grace and mercy.
  • Pleading for God’s Name: One of the most remarkable aspects of Daniel’s prayer is his plea for God to act for the sake of His name and reputation (Daniel 9:17-19). Daniel’s concern is not only for the well-being of Israel but also for the glory of God. He prays that God’s restoration of Israel would demonstrate His greatness to the nations. This teaches us that our prayers should be aligned with God’s purposes, seeking His glory above all else.
  • God’s Response to Prayer: As Daniel is praying, the angel Gabriel appears and gives Daniel a vision and explanation concerning the future of Israel and God’s redemptive plan (Daniel 9:20-23). Gabriel reassures Daniel that from the moment he began to pray, his prayer was heard. This reminds us that God hears the prayers of those who come to Him with humility and faith. Even when the answers are delayed or involve a greater plan than we can comprehend, we can trust that God is working in response to our prayers.

Summary Key Points:

  • The Importance of Knowing God’s Word: Daniel’s prayer is rooted in his understanding of God’s Word. We, too, should study Scripture and let it drive us to prayer and action.
  • Confession and Repentance: Daniel’s prayer is marked by humility, confession, and repentance, not only for himself but for his people. This teaches us to intercede for others and acknowledge our need for God’s mercy.
  • Trust in God’s Mercy, Not Our Righteousness: Daniel knows that Israel’s hope lies not in their own righteousness but in God’s great mercy. Our confidence in prayer is based on God’s character, not our own merits.
  • Praying for God’s Glory: Daniel’s prayer focuses on the glory of God and His reputation. We should pray with a heart that seeks God’s will and desires to see His name glorified.
  • God Hears and Responds to Prayer: Gabriel’s appearance and message remind us that God hears our prayers and responds according to His perfect plan and timing.

Application: Reflect on the content of your prayers—are they focused only on your own needs, or do they include intercession for others, for your nation, and for God’s glory? Like Daniel, take time to confess your sins and the sins of your community, humbly acknowledging the ways we have fallen short. Trust in God’s mercy, knowing that He is eager to forgive and restore. Lastly, align your prayers with God’s purposes, seeking not only His blessings but also the fulfillment of His will and the display of His glory in the world.

Closing Prayer: Heavenly Father, we come before You humbly, confessing our sins and acknowledging our deep need for Your mercy. We thank You for the forgiveness and grace You offer through Jesus Christ. Teach us to pray like Daniel, with hearts that are broken for the sins of others and a desire to see Your name glorified. Align our prayers with Your will and give us confidence that You hear us when we call upon You. May our lives reflect Your mercy and bring glory to Your name. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Eternal, Repenting from Sin, Salvation

Eternal Consequences: A Call to Listen and Respond (Luke 16:19-31)

Have you ever considered how the choices you make in this life will echo into eternity?

In Luke 16:19-31, Jesus tells the story of the rich man and Lazarus, a parable that powerfully illustrates the eternal consequences of how we live, who we trust, and what we value.

Key Verse: “But Abraham said, ‘They have Moses and the Prophets; let them hear them.’” – Luke 16:29 (ESV)

Background Context: This passage contrasts the lives and eternal fates of two men: a rich man who lived in luxury and a poor man named Lazarus who suffered greatly. After they die, their roles are reversed in the afterlife—Lazarus is comforted in Abraham’s bosom (a place of peace and rest), while the rich man is tormented in Hades. The parable challenges us to reflect on how we respond to God’s Word and live out our faith, knowing that our choices have eternal implications.

(Summarized and continued after scripture)

Luke 16:19-31

The Rich Man and Lazarus

      19“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 20“And a poor man named Lazarus was laid at his gate, covered with sores, 21and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. 22“Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. 23“In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. 24“And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ 25“But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26‘And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ 27“And he said, ‘Then I beg you, father, that you send him to my father’s house— 28for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ 29“But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30“But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ 31“But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Reflection on Luke 16:19-31:

  • The Rich Man and Lazarus: The rich man lived a life of opulence, oblivious to the suffering of Lazarus, who longed for even the crumbs from the rich man’s table (Luke 16:19-21). The stark contrast between their lives highlights the danger of self-centered living—being consumed with personal comfort while ignoring the needs of others. Though the rich man’s wealth gave him temporary joy, his neglect of God’s call to care for the poor reveals a deeper spiritual poverty.
  • The Great Reversal in Eternity: When both men die, Lazarus is carried by angels to Abraham’s bosom, a place of comfort, while the rich man finds himself in torment (Luke 16:22-23). This reversal underscores the biblical truth that earthly wealth and status do not determine our eternal fate. What matters is how we respond to God’s Word and live our lives according to His will. Lazarus, despite his earthly suffering, receives eternal comfort, while the rich man’s indifference leads to eternal agony.
  • A Fixed Chasm: Abraham explains that there is a great chasm between the place of comfort and the place of torment, one that cannot be crossed after death (Luke 16:26). This reminds us of the finality of death—once we leave this life, our eternal destiny is sealed. There is no crossing over, no second chances. It is a sobering reminder to live with eternity in view.
  • The Rich Man’s Plea: The rich man, realizing his eternal fate, pleads for Lazarus to be sent to warn his brothers so that they do not suffer the same torment (Luke 16:27-28). But Abraham responds that they already have “Moses and the Prophets”—God’s Word to guide them (Luke 16:29). This shows that God’s revelation is sufficient. We are responsible for responding to His Word, and the issue is not a lack of knowledge but a lack of willingness to listen and obey.
  • The Power of God’s Word: The rich man insists that a miraculous sign—someone rising from the dead—would cause his brothers to repent (Luke 16:30). But Abraham’s final words are striking: “If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead” (Luke 16:31). This points to the hardness of heart that can blind people to the truth, even in the face of miracles. The problem is not with the message but with our willingness to hear and respond to it.

Summary Key Points:

  • Eternal Consequences: Our choices in this life—how we treat others, how we respond to God’s Word—have eternal consequences.
  • Earthly Wealth vs. Eternal Comfort: Earthly riches are fleeting, and they do not determine our eternal destiny. It is our faithfulness to God and His Word that matters.
  • The Finality of Death: After death, our eternal fate is fixed. There are no second chances, so we must live with eternity in mind now.
  • The Sufficiency of God’s Word: God has given us everything we need in His Word to guide us to eternal life. The issue is not a lack of revelation but a lack of response.
  • The Call to Repentance: We are called to heed God’s Word and repent now, rather than waiting for a miraculous sign. The time to turn to God is today.

Application: Consider how you are responding to God’s Word today. Are you living with eternity in view, or are you distracted by the temporary comforts of this world? Reflect on how you treat those in need around you—are you showing compassion and generosity, or are you living for yourself? Take time to examine your heart and ask God to soften any areas of resistance to His Word. Don’t wait for a miraculous sign—heed the call to repent and live faithfully today.

Closing Prayer: Heavenly Father, thank You for the truth of Your Word and the reminder that our lives have eternal consequences. Help us to live with eternity in view, responding to Your call with humility, faith, and obedience. Open our hearts to see the needs of those around us, and teach us to live selflessly, just as Christ did. Give us the courage to heed Your Word and turn to You with our whole hearts, knowing that today is the day of salvation. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Divorce, Marriage, Purposeful / Intentional, Rebuke Wrong Behavior, Repenting from Sin

Upholding God’s Standards: Marriage, Divorce, and the Call to Live Righteously

In a world that increasingly normalizes behaviors contrary to God’s Word, how are we as believers to respond?

Luke 16:18 provides a direct and challenging teaching on marriage and divorce, reminding us of the seriousness with which God views these sacred bonds, and calling us to uphold His standards in our lives.

Key Verse: “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.” – Luke 16:18 (ESV)

Background Context: In Luke 16, Jesus teaches about stewardship, righteousness, and faithfulness to God’s commandments. Tucked within these teachings is a seemingly unrelated verse on divorce and remarriage (Luke 16:18). At first glance, it may appear out of place, but it carries a powerful message that connects with the broader theme of faithfulness and the importance of upholding God’s standards in all areas of life, particularly in marriage.

Luke 16:18

      18“Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

Reflection on Luke 16:18:

  • The Sanctity of Marriage: Jesus’ statement in Luke 16:18 is clear and direct: divorce and remarriage, outside of God’s intended design, is equated with adultery. This echoes Jesus’ teachings elsewhere in the Gospels, where He affirms that God’s intention for marriage is “until death do us part” (Matthew 19:3-9). Divorce was permitted by the law because of the hardness of human hearts, but it was never God’s ideal. His design for marriage is a lifelong covenant of faithfulness between one man and one woman.
  • Cultural and Moral Decay: In the context of Luke 16, this verse serves as a critique of the Pharisees, who often lowered God’s standards to accommodate cultural norms and human weaknesses. Ellicott’s Commentary points out that the Pharisees’ lax attitude toward divorce was akin to the unjust steward’s act of reducing debts. It reflects a pattern of lowering the standards of God’s commandments to suit personal or societal preferences. Unfortunately, this same trend persists in our modern culture, where behaviors like divorce, abortion, homosexuality, adultery, and fornication are often normalized or excused—even among those who claim to follow Christ.
  • The Call to Uphold God’s Standards: As believers, we are called to uphold God’s standards in a culture that increasingly seeks to lower them. Marriage is just one example where God’s command is clear, yet the world pushes back with its own ideas of convenience, self-gratification, and autonomy. We are reminded that God’s ways are higher than our ways (Isaiah 55:8-9), and we must stand firm in living according to His truth, even when it’s countercultural.
  • Repentance and Restoration: For those who have gone through divorce, this teaching may be difficult to hear. It’s important to remember that God is a God of grace, mercy, and forgiveness. If you have divorced or remarried outside of God’s design, seek His forgiveness with a repentant heart, knowing that He is faithful to forgive (1 John 1:9). But let us not make light of divorce or sin in general. Divorce is a painful and destructive act that often leaves lasting scars on families and individuals. We are called to take marriage seriously, to honor the covenant we make, and to seek God’s guidance in every step of our relationships.
  • Engaging in the Cultural Battle: Beyond our personal lives, we are called to engage in the cultural battle against the normalization of sin. This means speaking out against the lowering of God’s standards in our communities, churches, and governments. It is not enough to say, “It’s not right for me, but let others live how they choose.” We must lovingly yet boldly uphold the truth of God’s Word and seek to bring His light into the darkness. As followers of Christ, we must actively work to promote His values, both in prayer and in action.

Summary Key Points:

  • God’s Design for Marriage: Marriage is a lifelong covenant, and divorce is not part of God’s plan for His people. We are called to uphold the sanctity of marriage and take it seriously.
  • Cultural Pressure to Lower Standards: Just as the Pharisees lowered God’s standards for marriage, our culture often normalizes behaviors that go against God’s Word. We are called to stand firm in the truth.
  • Repentance and Grace: For those who have experienced divorce, there is forgiveness and grace. Seek God’s restoration, but also recognize the gravity of sin and the importance of honoring God’s standards moving forward.
  • Active Engagement in the Battle for Righteousness: As believers, we are called not to be passive but to actively engage in promoting God’s values in our communities and the world, starting with prayer and continuing with action.

Application: Take time today to reflect on your view of marriage, relationships, and God’s standards in your life. Are there areas where you have allowed cultural norms to influence your thinking more than God’s Word? If you have experienced divorce, seek God’s forgiveness and healing, and commit to honoring Him in your current relationships. Pray for strength to stand firm in the truth, even when it’s difficult, and ask God to guide you in how you can actively engage in upholding His standards in your community and beyond.

Closing Prayer: Heavenly Father, we come before You recognizing the sacredness of marriage and the importance of upholding Your standards in a world that seeks to lower them. Help us to honor You in our relationships, standing firm in the truth of Your Word. We ask for Your forgiveness where we have fallen short and for Your strength to live faithfully according to Your commands. Guide us as we engage in the battle for righteousness, and may we be lights in a dark world, bringing Your truth to those around us. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Loving / Kind, Merciful, Repenting from Sin, Thankfulness

The Prodigal Love of Our Father: Returning to Grace (Luke 15:11-32)

Have you ever wandered away from God, thinking something else would bring more fulfillment, only to realize the emptiness of life apart from Him?

The parable of the prodigal son in Luke 15:11-32 is a powerful reminder of God’s grace and love, urging us to return to Him no matter how far we’ve strayed.

Key Verse: “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” – Luke 15:20 (ESV)

Background Context: In Luke 15, Jesus tells the parable of the prodigal son, a story that illustrates the depth of the Father’s love for those who turn away but choose to return to Him. It is a story of rebellion, repentance, and restoration. The younger son’s decision to demand his inheritance and leave represents a conscious rejection of his father’s provision and authority. Yet, the father’s response upon his return reveals the incredible grace and forgiveness that God extends to each of us.

(Summarized and continued after scripture)

Luke 15:11-32

The Prodigal Son

     11And He said, “A man had two sons. 12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men.”’ 20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

      25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Reflection on Luke 15:11-32:

  • The Rebellion and the Fall: The younger son’s journey begins with an act of rebellion. He demands his inheritance and leaves home in pursuit of what he believes will be a better life (Luke 15:12-13). This parallels the ways in which many of us, at some point, turn away from God, chasing after worldly pleasures or desires that ultimately leave us empty and broken.
  • Hitting Rock Bottom: The son’s decision leads to inevitable ruin. After wasting his inheritance in reckless living, he finds himself impoverished and desperate, feeding pigs and longing for the food they eat (Luke 15:14-16). This depicts the spiritual emptiness we experience when we distance ourselves from God, seeking fulfillment in things that cannot satisfy.
  • The Moment of Repentance: In his desperation, the son comes to his senses. He realizes the depth of his mistake and resolves to return to his father, not as a son but as a servant (Luke 15:17-19). This moment of humility and repentance is crucial. It demonstrates that true repentance involves recognizing our sin, humbling ourselves, and turning back to God with a heart seeking forgiveness.
  • The Father’s Response: The father’s reaction is nothing short of extraordinary. He doesn’t wait for his son to reach the doorstep—he runs to him while he is still a long way off, embraces him, and welcomes him home with joy (Luke 15:20). This is a picture of God’s amazing grace. No matter how far we have wandered, God is ready to run to us with open arms when we return in repentance.
  • Restoration and Celebration: The father’s love doesn’t just stop at forgiveness. He fully restores his son, clothing him in a robe, placing a ring on his finger, and preparing a feast in celebration of his return (Luke 15:22-24). This is a beautiful image of how God restores us when we return to Him—He doesn’t just forgive; He restores us to a place of honor as His beloved children.
  • The Older Son’s Struggle: The parable also addresses the reaction of the older son, who becomes angry when he sees the celebration for his wayward brother (Luke 15:25-30). The father’s response to him is gentle but firm, reminding him that all that the father has is his as well (Luke 15:31-32). This teaches us about grace—that it’s not something we earn, but something God freely gives to all who come to Him, regardless of their past.

Summary Key Points:

  • Conscious Rebellion: Like the prodigal son, many of us have consciously chosen to walk away from God, seeking fulfillment elsewhere.
  • Repentance and Return: True repentance involves humility and the decision to return to God, recognizing our need for His grace.
  • The Father’s Grace: God, like the father in the parable, is eager to forgive and restore us, no matter how far we have wandered.
  • Restoration and Celebration: God doesn’t just forgive; He restores us to our rightful place as His children, celebrating our return.
  • Understanding Grace: The story challenges us to recognize God’s grace for ourselves and others, avoiding the attitude of the older brother.

Application: Reflect on your own life—have you ever strayed from God, seeking satisfaction in something else? Know that no matter how far you’ve gone, God is waiting for you with open arms, ready to forgive and restore you. If you’ve already experienced His grace, celebrate it and extend it to others, remembering that God’s love and mercy are for everyone who returns to Him in repentance.

Closing Prayer: Heavenly Father, we thank You for Your amazing grace and forgiveness. Like the prodigal son, many of us have wandered away from You in search of fulfillment elsewhere, only to realize that true life is found in Your presence. Help us to repent and return to You with humble hearts, trusting in Your love and restoration. May we celebrate Your grace and extend it to others, knowing that You rejoice over every lost soul that is found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Merciful, Repenting from Sin

The Joy of Finding What Was Lost: God’s Relentless Pursuit (Luke 15:1-10)

Have you ever lost something valuable and felt the overwhelming relief and joy when you finally found it?

In Luke 15:1-10, Jesus teaches us about the immense joy in heaven when even one sinner repents and is found by God.

Key Verse: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.” – Luke 15:10 (ESV)

Background Context: Luke 15:1-10 includes two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Jesus shares these stories in response to criticism from the Pharisees and scribes, who disapproved of His association with sinners. Through these parables, Jesus reveals God’s heart for the lost and His relentless pursuit to bring them back into His fold.

(Summarized and continued after scripture)

Luke 15:1-10

The Lost Sheep

     1Now all the tax collectors and the sinners were coming near Him to listen to Him. 2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

      3So He told them this parable, saying, 4“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5“When he has found it, he lays it on his shoulders, rejoicing. 6“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

     8“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Reflection on Luke 15:1-10:

  • The Lost Sheep: In the first parable, Jesus describes a shepherd who leaves ninety-nine sheep in the open country to search for one lost sheep until he finds it (Luke 15:4). This illustrates God’s deep concern for every individual, no matter how far they have strayed. The shepherd’s actions show that no one is beyond God’s reach, and He will go to great lengths to bring us back to safety.
  • The Joy of Restoration: When the shepherd finds the lost sheep, he joyfully carries it home on his shoulders and calls his friends and neighbors to celebrate (Luke 15:5-6). This reflects the joy in heaven when one sinner repents and returns to God. It emphasizes that God’s love is personal and filled with joy when the lost are found.
  • The Lost Coin: In the second parable, Jesus compares God to a woman who loses a coin and diligently searches her entire house until she finds it (Luke 15:8). Just like the woman, God values every soul and does not give up on those who are lost. The joy she experiences upon finding the coin is a picture of God’s joy when a sinner repents.
  • Heaven’s Celebration: Both parables conclude with the reminder that there is great rejoicing in heaven over one sinner who repents (Luke 15:7, 10). This teaches us that repentance and restoration are causes for celebration in God’s kingdom, highlighting the immense value God places on each individual.

Summary Key Points:

  • God’s Relentless Pursuit: God seeks out the lost with relentless love, never giving up on those who have strayed.
  • The Value of Each Individual: Every person is valuable to God, and He desires that none should be lost.
  • Joy in Heaven: There is great joy in heaven when even one sinner repents and returns to God.
  • God’s Personal Love: God’s love is personal and joyful, celebrating the restoration of each lost soul.

Application: Reflect on the times when you may have felt lost or distant from God. Know that God is actively seeking you, desiring to bring you back into His fold. If you have already experienced His restoration, rejoice in His relentless love and consider how you can share this joy with others. Remember, every soul is valuable to God, and there is great rejoicing in heaven when even one person repents and returns to Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love and pursuit of each of us, even when we have strayed far from You. Help us to understand the value You place on every soul and to rejoice in the restoration of those who are lost. May we reflect Your heart by seeking out those in need of Your love and sharing the joy of Your salvation with others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Holy, Holy Spirit / Ruach HaKodesh, Obeying God, Protector / Deliverer, Provider, Purposeful / Intentional, Repenting from Sin, Submitted / Servant

A New Heart and a New Spirit: God’s Promise of Restoration (Ezekiel 36)

Have you ever longed for a fresh start, a renewed sense of purpose and direction?

In Ezekiel 36, God promises to restore His people by giving them a new heart and a new spirit, transforming them from within.

Key Verse: “I will give you a new heart and put a new spirit within you; I will remove the heart of stone from your flesh and give you a heart of flesh.” – Ezekiel 36:26 (NKJV)

Background Context: Ezekiel 36 is a powerful chapter in which God speaks to the mountains of Israel, promising restoration after the devastation brought by their disobedience. Despite Israel’s past unfaithfulness, God declares His intention to restore them, not because of their righteousness, but for the sake of His holy name. This chapter is a profound expression of God’s grace and mercy, offering hope and renewal to a people who had turned away from Him.

(Summarized and continued after scripture)

Ezekiel 36

The Mountains of Israel to Be Blessed

      1“And you, son of man, prophesy to the mountains of Israel and say, ‘O mountains of Israel, hear the word of the LORD. 2‘Thus says the Lord GOD, “Because the enemy has spoken against you, ‘Aha!’ and, ‘The everlasting heights have become our possession,’ 3therefore prophesy and say, ‘Thus says the Lord GOD, “For good reason they have made you desolate and crushed you from every side, that you would become a possession of the rest of the nations and you have been taken up in the talk and the whispering of the people.”’” 4‘Therefore, O mountains of Israel, hear the word of the Lord GOD. Thus says the Lord GOD to the mountains and to the hills, to the ravines and to the valleys, to the desolate wastes and to the forsaken cities which have become a prey and a derision to the rest of the nations which are round about, 5therefore thus says the Lord GOD, “Surely in the fire of My jealousy I have spoken against the rest of the nations, and against all Edom, who appropriated My land for themselves as a possession with wholehearted joy and with scorn of soul, to drive it out for a prey.” 6‘Therefore prophesy concerning the land of Israel and say to the mountains and to the hills, to the ravines and to the valleys, “Thus says the Lord GOD, ‘Behold, I have spoken in My jealousy and in My wrath because you have endured the insults of the nations.’ 7“Therefore thus says the Lord GOD, ‘I have sworn that surely the nations which are around you will themselves endure their insults. 8‘But you, O mountains of Israel, you will put forth your branches and bear your fruit for My people Israel; for they will soon come. 9‘For, behold, I am for you, and I will turn to you, and you will be cultivated and sown. 10‘I will multiply men on you, all the house of Israel, all of it; and the cities will be inhabited and the waste places will be rebuilt. 11‘I will multiply on you man and beast; and they will increase and be fruitful; and I will cause you to be inhabited as you were formerly and will treat you better than at the first. Thus you will know that I am the LORD. 12‘Yes, I will cause men—My people Israel—to walk on you and possess you, so that you will become their inheritance and never again bereave them of children.’

      13“Thus says the Lord GOD, ‘Because they say to you, “You are a devourer of men and have bereaved your nation of children,” 14therefore you will no longer devour men and no longer bereave your nation of children,’ declares the Lord GOD. 15“I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble any longer,” declares the Lord GOD.’”

      16Then the word of the LORD came to me saying, 17“Son of man, when the house of Israel was living in their own land, they defiled it by their ways and their deeds; their way before Me was like the uncleanness of a woman in her impurity. 18“Therefore I poured out My wrath on them for the blood which they had shed on the land, because they had defiled it with their idols. 19“Also I scattered them among the nations and they were dispersed throughout the lands. According to their ways and their deeds I judged them. 20“When they came to the nations where they went, they profaned My holy name, because it was said of them, ‘These are the people of the LORD; yet they have come out of His land.’ 21“But I had concern for My holy name, which the house of Israel had profaned among the nations where they went.

Israel to Be Renewed for His Name’s Sake

      22“Therefore say to the house of Israel, ‘Thus says the Lord GOD, “It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went. 23“I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the LORD,” declares the Lord GOD, “when I prove Myself holy among you in their sight. 24“For I will take you from the nations, gather you from all the lands and bring you into your own land. 25“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 26“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 27“I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. 28“You will live in the land that I gave to your forefathers; so you will be My people, and I will be your God. 29“Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you. 30“I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations. 31“Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. 32“I am not doing this for your sake,” declares the Lord GOD, “let it be known to you. Be ashamed and confounded for your ways, O house of Israel!”

      33‘Thus says the Lord GOD, “On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places will be rebuilt. 34“The desolate land will be cultivated instead of being a desolation in the sight of everyone who passes by. 35“They will say, ‘This desolate land has become like the garden of Eden; and the waste, desolate and ruined cities are fortified and inhabited.’ 36“Then the nations that are left round about you will know that I, the LORD, have rebuilt the ruined places and planted that which was desolate; I, the LORD, have spoken and will do it.”

      37‘Thus says the Lord GOD, “This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock. 38“Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of men. Then they will know that I am the LORD.”’”

Reflection on Ezekiel 36:

  • Restoration of Israel: God promises to restore the land of Israel, making it fruitful and prosperous once again (Ezekiel 36:8-12). This physical restoration symbolizes the deeper spiritual renewal that God intends for His people.
  • God’s Motivation: The restoration is motivated by God’s desire to uphold His holy name, which had been profaned among the nations due to Israel’s unfaithfulness (Ezekiel 36:22-23). This shows that God’s actions are rooted in His character and His desire to be known as holy and righteous.
  • A New Heart and a New Spirit: One of the most profound promises in this chapter is God’s commitment to give His people a new heart and a new spirit. He will remove their heart of stone—symbolizing hardness, rebellion, and insensitivity—and replace it with a heart of flesh, which is responsive and obedient to His will (Ezekiel 36:26). This inner transformation is essential for true restoration.
  • Indwelling of the Holy Spirit: God also promises to put His Spirit within His people, enabling them to follow His statutes and keep His judgments (Ezekiel 36:27). This speaks to the empowerment that comes from the Holy Spirit, who guides and strengthens believers to live according to God’s ways.
  • The Resulting Blessing: As a result of this transformation, God’s people will live in the land promised to their forefathers, and they will know that He is the Lord (Ezekiel 36:28). This restored relationship with God brings peace, security, and blessing.

Summary Key Points:

  • God’s Restoration: God promises to restore His people, not just physically, but spiritually, giving them a new heart and a new spirit.
  • God’s Holiness: The restoration is driven by God’s desire to uphold His holy name and demonstrate His righteousness.
  • Inner Transformation: True restoration begins with inner transformation—God removes the heart of stone and gives a heart of flesh.
  • Empowerment by the Spirit: God’s Spirit empowers His people to live in obedience and righteousness.
  • Resulting Blessing: The transformation leads to a renewed relationship with God, bringing peace, security, and blessing.

Application: Let us open our hearts to God’s transforming power, allowing Him to remove any hardness or rebellion and replace it with a heart that is responsive and obedient to His will. May we welcome the Holy Spirit into our lives, relying on His strength to follow God’s ways. Let us embrace the promise of restoration, knowing that God’s desire is to bring us into a deeper, more fruitful relationship with Him, filled with His peace and blessings.

Closing Prayer: Heavenly Father, we thank You for Your promise of restoration and transformation. Remove our hearts of stone and give us hearts of flesh that are sensitive and obedient to Your will. Fill us with Your Holy Spirit, empowering us to walk in Your ways. May we experience the fullness of Your restoration and live in the peace and blessings that come from knowing You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Justice / Judgment, Repenting from Sin, Share the Good News

The Watchman’s Call: Responsibility and Repentance (Ezekiel 33)

Have you ever considered the weight of responsibility in warning others about impending danger?

Ezekiel 33 calls us to the crucial role of a watchman, emphasizing the importance of responsibility and repentance.

Key Verse: “But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.” – Ezekiel 33:6 (NKJV)

Background Context: In Ezekiel 33, God renews Ezekiel’s role as a watchman for Israel. This chapter highlights the responsibilities of the watchman to warn the people of impending danger and the need for repentance. It underscores the accountability of both the watchman and the people, calling for sincere repentance and a return to righteousness.

(Summarized and continued after scripture)

Ezekiel 33

The Watchman’s Duty

      1And the word of the LORD came to me, saying, 2“Son of man, speak to the sons of your people and say to them, ‘If I bring a sword upon a land, and the people of the land take one man from among them and make him their watchman, 3and he sees the sword coming upon the land and blows on the trumpet and warns the people, 4then he who hears the sound of the trumpet and does not take warning, and a sword comes and takes him away, his blood will be on his own head. 5‘He heard the sound of the trumpet but did not take warning; his blood will be on himself. But had he taken warning, he would have delivered his life. 6‘But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman’s hand.’

      7“Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. 8“When I say to the wicked, ‘O wicked man, you will surely die,’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. 9“But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life.

      10“Now as for you, son of man, say to the house of Israel, ‘Thus you have spoken, saying, “Surely our transgressions and our sins are upon us, and we are rotting away in them; how then can we survive?”’ 11“Say to them, ‘As I live!’ declares the Lord GOD, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?’ 12“And you, son of man, say to your fellow citizens, ‘The righteousness of a righteous man will not deliver him in the day of his transgression, and as for the wickedness of the wicked, he will not stumble because of it in the day when he turns from his wickedness; whereas a righteous man will not be able to live by his righteousness on the day when he commits sin.’ 13“When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die. 14“But when I say to the wicked, ‘You will surely die,’ and he turns from his sin and practices justice and righteousness, 15if a wicked man restores a pledge, pays back what he has taken by robbery, walks by the statutes which ensure life without committing iniquity, he shall surely live; he shall not die. 16“None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live.

      17“Yet your fellow citizens say, ‘The way of the Lord is not right,’ when it is their own way that is not right. 18“When the righteous turns from his righteousness and commits iniquity, then he shall die in it. 19“But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. 20“Yet you say, ‘The way of the Lord is not right.’ O house of Israel, I will judge each of you according to his ways.”

Word of Jerusalem’s Capture

      21Now in the twelfth year of our exile, on the fifth of the tenth month, the refugees from Jerusalem came to me, saying, “The city has been taken.” 22Now the hand of the LORD had been upon me in the evening, before the refugees came. And He opened my mouth at the time they came to me in the morning; so my mouth was opened and I was no longer speechless.

      23Then the word of the LORD came to me saying, 24“Son of man, they who live in these waste places in the land of Israel are saying, ‘Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession.’ 25“Therefore say to them, ‘Thus says the Lord GOD, “You eat meat with the blood in it, lift up your eyes to your idols as you shed blood. Should you then possess the land? 26“You rely on your sword, you commit abominations and each of you defiles his neighbor’s wife. Should you then possess the land?”’ 27“Thus you shall say to them, ‘Thus says the Lord GOD, “As I live, surely those who are in the waste places will fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and in the caves will die of pestilence. 28“I will make the land a desolation and a waste, and the pride of her power will cease; and the mountains of Israel will be desolate so that no one will pass through. 29“Then they will know that I am the LORD, when I make the land a desolation and a waste because of all their abominations which they have committed.”’

      30“But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, ‘Come now and hear what the message is which comes forth from the LORD.’ 31“They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. 32“Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. 33“So when it comes to pass—as surely it will—then they will know that a prophet has been in their midst.”

Reflection on Ezekiel 33:

  • The Role of the Watchman: God appoints Ezekiel as a watchman to warn Israel of impending judgment. If the watchman faithfully warns the people, he is absolved of guilt, regardless of their response. However, if he fails to warn them, he is held accountable for their deaths (Ezekiel 33:1-6). This illustrates the serious responsibility of those who are called to speak God’s truth.
  • Personal Accountability: The chapter also emphasizes personal responsibility. Each individual is accountable for their response to the warning. If they hear and heed the warning, they will save their lives. If they ignore it, they will bear the consequences (Ezekiel 33:7-9).
  • The Call to Repentance: God takes no pleasure in the death of the wicked but desires that they turn from their ways and live (Ezekiel 33:11). This highlights God’s compassion and His desire for all to come to repentance.
  • The Justice of God: The people question the fairness of God’s ways, but God insists that His ways are just and it is their ways that are unfair. He calls them to examine their actions and turn from their wickedness (Ezekiel 33:17-20).
  • The Urgency of the Message: Ezekiel delivers God’s message with urgency, reminding the people of the impending consequences of their actions and the need to turn back to God (Ezekiel 33:30-33). This underscores the critical nature of the watchman’s call and the people’s need to respond.

Summary Key Points:

  • Responsibility of the Watchman: Those called to warn others bear a serious responsibility to faithfully deliver God’s message.
  • Personal Accountability: Each individual is responsible for their response to God’s warning.
  • Call to Repentance: God desires repentance and life, not death, for the wicked.
  • God’s Justice: God’s ways are just, and He calls His people to examine their own actions and repent.
  • Urgency of the Message: The watchman’s message is urgent, and the people must respond to avoid the consequences of their sin.

Application: Let us embrace the responsibility of being watchmen in our own spheres of influence, faithfully warning others of spiritual dangers and the need for repentance. May we also examine our own lives, responding to God’s call to turn from sin and live righteously. Let us trust in God’s justice and compassion, knowing that He desires life and restoration for all.

Closing Prayer: Heavenly Father, we thank You for the call to be watchmen, faithfully delivering Your message of repentance and salvation. Help us to embrace this responsibility with urgency and compassion. Teach us to examine our own lives and respond to Your call to turn from sin. May we trust in Your justice and desire for life, leading others to do the same. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Grace / Forgiveness, Merciful, Repenting from Sin, Worthy of Fear / Reverence

Repentance and Fruitfulness: Embracing God’s Patience (Luke 13:1-9)

Have you ever questioned why suffering happens or wondered about the urgency of repentance?

Luke 13:1-9 challenges us to consider our own lives, urging us to repent and bear fruit in response to God’s patience and grace.

Key Verse:
“I tell you, no; but unless you repent you will all likewise perish.” – Luke 13:3 (NKJV)

Background Context:
In Luke 13:1-9, Jesus addresses the questions and concerns of those around Him regarding tragic events and the fate of those who suffer. He uses these discussions to teach about the necessity of repentance and follows with the parable of the barren fig tree, highlighting God’s patience and the expectation of fruitfulness from His people.

(Summarized and continued after scripture)

Luke 13:1-9

Call to Repent

     1Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And Jesus said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3“I tell you, no, but unless you repent, you will all likewise perish. 4“Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5“I tell you, no, but unless you repent, you will all likewise perish.”

      6And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7“And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ 8“And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9and if it bears fruit next year, fine; but if not, cut it down.’”

Reflection on Luke 13:1-9:

• The Call to Repentance: In response to questions about why certain people suffered tragic deaths, Jesus emphasizes that such events should lead us to examine our own lives and repent (Luke 13:1-5). He makes it clear that unless we repent, we too will perish, highlighting the universal need for repentance.
• The Parable of the Fig Tree: Jesus then tells the parable of the barren fig tree, which symbolizes God’s people. The owner of the vineyard, representing God, finds no fruit on the tree for three years and orders it to be cut down. However, the gardener, symbolizing Jesus, pleads for one more year to cultivate and fertilize it in hopes that it will bear fruit (Luke 13:6-9). This parable illustrates God’s patience and mercy, giving us time to repent and become fruitful.
• Urgency and Opportunity: The fig tree’s additional year represents the grace period God grants us to turn from our sins and live righteously. It underscores the urgency of repentance and the opportunity we have to align our lives with God’s will before it’s too late.

Summary Key Points:

• Universal Need for Repentance: Tragedies and suffering should prompt us to examine our lives and repent, recognizing our own need for God’s forgiveness.
• God’s Patience and Mercy: The parable of the fig tree illustrates God’s patience, giving us time to repent and bear fruit.
• Expectation of Fruitfulness: God expects us to be fruitful in our lives, demonstrating the transformation that comes from true repentance.

Application:
Let us take Jesus’ words to heart and examine our lives for areas where we need to repent. May we not take God’s patience for granted, but instead use the time we are given to cultivate our hearts and bear fruit for His kingdom. Let us strive to live lives that reflect the transformative power of repentance, showing love, kindness, and righteousness in all that we do.

Closing Prayer:
Heavenly Father, we thank You for Your patience and mercy towards us. Help us to recognize our need for repentance and to turn from our sins. Cultivate our hearts, Lord, and make us fruitful for Your kingdom. May we use the time You have given us wisely, living lives that honor You and reflect Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

 

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Humility, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Day of the Lord: A Call to Humility and Repentance (Ezekiel 30)

Do you live with an awareness of the Lord’s power and judgment?

Ezekiel 30 speaks of the “Day of the Lord,” a time of divine judgment that calls us to humility and repentance.

Key Verse: “For the day is near, even the day of the Lord is near; it will be a day of clouds, the time of the Gentiles.” – Ezekiel 30:3 (NKJV)

Background Context: Ezekiel 30 is a prophecy against Egypt and its allies, warning of the impending judgment and destruction that will come upon them. This chapter emphasizes the certainty of God’s judgment and serves as a powerful reminder of His sovereignty over all nations. The “Day of the Lord” is a recurring theme in the Bible, symbolizing a time when God executes justice and righteousness.

(Summarized and continued after scripture)

Ezekiel 30

Lament over Egypt

      1The word of the LORD came again to me saying,

2“Son of man, prophesy and say, ‘Thus says the Lord GOD,
“Wail, ‘Alas for the day!’

      3“For the day is near,
Even the day of the LORD is near;
It will be a day of clouds,
A time of doom for the nations.

      4“A sword will come upon Egypt,
And anguish will be in Ethiopia;
When the slain fall in Egypt,
They take away her wealth,
And her foundations are torn down.

5“Ethiopia, Put, Lud, all Arabia, Libya and the people of the land that is in league will fall with them by the sword.”

      6‘Thus says the LORD,
“Indeed, those who support Egypt will fall
And the pride of her power will come down;
From Migdol to Syene
They will fall within her by the sword,”
Declares the Lord GOD.

      7“They will be desolate
In the midst of the desolated lands;
And her cities will be
In the midst of the devastated cities.

      8“And they will know that I am the LORD,
When I set a fire in Egypt
And all her helpers are broken.

9“On that day messengers will go forth from Me in ships to frighten secure Ethiopia; and anguish will be on them as on the day of Egypt; for behold, it comes!”

      10‘Thus says the Lord GOD,
“I will also make the hordes of Egypt cease
By the hand of Nebuchadnezzar king of Babylon.

      11“He and his people with him,
The most ruthless of the nations,
Will be brought in to destroy the land;
And they will draw their swords against Egypt
And fill the land with the slain.

      12“Moreover, I will make the Nile canals dry
And sell the land into the hands of evil men.
And I will make the land desolate
And all that is in it,
By the hand of strangers; I the LORD have spoken.”

      13‘Thus says the Lord GOD,
“I will also destroy the idols
And make the images cease from Memphis.
And there will no longer be a prince in the land of Egypt;
And I will put fear in the land of Egypt.

      14“I will make Pathros desolate,
Set a fire in Zoan
And execute judgments on Thebes.

      15“I will pour out My wrath on Sin,
The stronghold of Egypt;
I will also cut off the hordes of Thebes.

      16“I will set a fire in Egypt;
Sin will writhe in anguish,
Thebes will be breached
And Memphis will have distresses daily.

      17“The young men of On and of Pi-beseth
Will fall by the sword,
And the women will go into captivity.

      18“In Tehaphnehes the day will be dark
When I break there the yoke bars of Egypt.
Then the pride of her power will cease in her;
A cloud will cover her,
And her daughters will go into captivity.

      19“Thus I will execute judgments on Egypt,
And they will know that I am the LORD.”’”

Victory for Babylon

20In the eleventh year, in the first month, on the seventh of the month, the word of the LORD came to me saying, 21“Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it has not been bound up for healing or wrapped with a bandage, that it may be strong to hold the sword. 22“Therefore thus says the Lord GOD, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand. 23‘I will scatter the Egyptians among the nations and disperse them among the lands. 24‘For I will strengthen the arms of the king of Babylon and put My sword in his hand; and I will break the arms of Pharaoh, so that he will groan before him with the groanings of a wounded man. 25‘Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall. Then they will know that I am the LORD, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26‘When I scatter the Egyptians among the nations and disperse them among the lands, then they will know that I am the LORD.’”

Reflection on Ezekiel 30:

  • The Imminence of Judgment: The chapter opens with a declaration that the day of the Lord is near, bringing a time of darkness and turmoil (Ezekiel 30:1-3). This emphasizes the urgency and inevitability of God’s judgment.
  • Destruction of Egypt: The prophecy details the fall of Egypt and its allies, describing how they will be defeated and laid waste (Ezekiel 30:4-9). This serves as a sobering reminder that no nation, regardless of its power and wealth, is beyond God’s reach.
  • God’s Sovereignty: God declares that He will execute judgment on Egypt and break its pride (Ezekiel 30:10-12). This highlights His sovereignty and control over all events and nations.
  • The Purpose of Judgment: The chapter explains that the purpose of God’s judgment is so that the people will know that He is the Lord (Ezekiel 30:19). This underscores the redemptive aspect of divine judgment, intended to lead people to recognize God’s authority and turn to Him.

Summary Key Points:

  • The Day of the Lord: A time of divine judgment that brings justice and righteousness, reminding us of God’s sovereignty.
  • Certainty of Judgment: No nation or individual is beyond God’s reach; His judgment is inevitable and just.
  • Purpose of Judgment: God’s judgment serves to lead people to acknowledge His authority and turn to Him in repentance.
  • Call to Humility and Repentance: The prophecy against Egypt calls us to examine our own lives, repent of our sins, and humble ourselves before God.

Application: Let us live with a constant awareness of the Lord’s power and judgment. May we examine our hearts and lives, repenting of any sins and humbling ourselves before God. Let us recognize His sovereignty and authority over all things and strive to live in a way that honors Him. By doing so, we align ourselves with His will and prepare for the day of the Lord.

Closing Prayer: Heavenly Father, we acknowledge Your sovereignty and power over all nations and events. Help us to live with an awareness of Your judgment and to examine our hearts and lives. Grant us the humility to repent of our sins and turn to You with sincere hearts. May we recognize Your authority and live in a way that honors and glorifies You. Prepare us for the day of the Lord and keep us steadfast in our faith. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.