Category Archives: Repenting from Sin

Hope, Kindness / Gentleness, Purposeful / Intentional, Repenting from Sin, Seeking God, Traditions / Holidays

We Are All One in Messiah (Reflecting on MLK Jr)

As we as a nation reflect on the life and contribution of Martin Luther King Jr, let us also put our focus on God’s word in the Bible and let it guide our path.

Many people have been misled to believe that we are significantly different based on the color of our skin. Our culture over emphasizes this and creates a point of division among us. When we look at God’s word, we see that there is one race of humans, not many based on color, and that we are all equal and all made in the image of God. There is not one that is better than the rest or should receive preferential treatment over the others.

Man is made in the image of God. We are made man and woman. There is no mention of skin color as a key differentiator. Differences in skin color are just part of the wonderful variety of God’s creative nature… like hair color or height or eye color.

Genesis 1:26-27

      26Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27God created man in His own image, in the image of God He created him; male and female He created them.

Paul makes the point in Galatians that we are all one in Christ Jesus. If we belong to Christ, then we are Abraham’s descendants. We have been grafted into Israel (Romans 11:11-36). We can see in this context that the real division within man is not the color of our skin or our gender or social status, but rather whether or not we have accepted Christ as our Lord.

Galatians 3:28-29

28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.

Martin Luther King Jr is well known and perhaps one of his best known speeches was in Washington DC in August 1963.

As a nation, we have made much progress since that time and I am sure God is pleased at that progress. Many will focus today on a never-ending list of grievances without even pausing to recognize the significant progress made. To the extent there is further to go, we should take care on how we address it. We should not emphasize division and conflict between the citizens of our great nation, but rather focus on how we come together peacefully. We should not make enemies of certain people groups in the name of helping others. That is not what God or leaders like Martin Luther King Jr would want. We are all made in God’s image. Let us focus on drawing closer to Him and we will draw closer to each other as well, no matter what color skin we have.

To help us reflect on the legacy of Martin Luther King Jr, I am going to highlight a few snippets of the speech here. The full content of the speech can be found at the following link, Martin Luther King I Have a Dream Speech – American Rhetoric.

He speaks highly of Abraham Lincoln, our Constitution and the Declaration of Independence. He was not trying to undermine our nation’s history or destroy it, but rather look to it as a righteous guide.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

—

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.

He called for white and black to be considered equal, not to condemn those who are white in order to try to help those who are black.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.”

He did not want people to degrade to violence but rather to focus on peaceful protesting.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

He was positive on the potential for America based on its founding. He was positive on the American dream.  He did not see America through the eyes of despair as a place that needed to be burned down and remade. He led a hopeful message and not one of despair. He focused on the vision of what we want to achieve together and avoided a path of violence and anger and destruction. Once again he emphasized what God’s word tells us, what is reflected in the founding documents of our nation, that all men are created equal.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

He helped people visualize a world as it should be, where people are not judged based on skin color. He did not say treat black people better than white people to get even or make up for the past. He pointed towards the principle’s of God and our nation’s founding documents.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

He brought the focus to our Creator.

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”2

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

I invite you to pray with me:

Father, please help our nation come together as one nation, under You. Open our eyes to the wonderful diversity you have made in how you have made man. Let us not create division based on physical differences. Let us not consider ourselves multiple races of man. Let us recognize that we are all one, all made in the image of God. None are to be considered better or worse than the rest based on the color of our skin… neither black, white, brown, or any other color. Help us come together by seeking You and help us to see one another as You do. Amen.

Shalom.

Devotion by John  Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Forgive Others / Seek Forgiveness, Learning To Pray Effectively, Psalms, Repenting from Sin

A Broken Heart Before a Holy God (Psalms 38)

Have you ever felt the crushing weight of guilt — knowing you have no excuses left and nowhere to hide?

Key Verse:
“For my iniquities are gone over my head; as a heavy burden they weigh too heavy for me.” —Psalm 38:4 NASB

Background Context:
Psalm 38 is a psalm of David written during a time of deep personal distress. David is not suffering because of random hardship or persecution, but because of his own sin. This psalm records the raw cry of a man under conviction — physically weakened, emotionally isolated, and spiritually aware that his suffering is connected to his rebellion against God.

Unlike some psalms where David protests innocence, here he openly confesses guilt. He acknowledges God’s righteous discipline and throws himself fully on the mercy of the Lord.

(Continued and expanded after scripture.)

Psalm 38

Prayer of a Suffering Penitent.

A Psalm of David, for a memorial.

1O LORD, rebuke me not in Your wrath,
And chasten me not in Your burning anger.

      2For Your arrows have sunk deep into me,
And Your hand has pressed down on me.

      3There is no soundness in my flesh because of Your indignation;
There is no health in my bones because of my sin.

      4For my iniquities are gone over my head;
As a heavy burden they weigh too much for me.

      5My wounds grow foul and fester
Because of my folly.

      6I am bent over and greatly bowed down;
I go mourning all day long.

      7For my loins are filled with burning,
And there is no soundness in my flesh.

      8I am benumbed and badly crushed;
I groan because of the agitation of my heart.

      9Lord, all my desire is before You;
And my sighing is not hidden from You.

      10My heart throbs, my strength fails me;
And the light of my eyes, even that has gone from me.

      11My loved ones and my friends stand aloof from my plague;
And my kinsmen stand afar off.

      12Those who seek my life lay snares for me;
And those who seek to injure me have threatened destruction,
And they devise treachery all day long.

      13But I, like a deaf man, do not hear;
And I am like a mute man who does not open his mouth.

      14Yes, I am like a man who does not hear,
And in whose mouth are no arguments.

      15For I hope in You, O LORD;
You will answer, O Lord my God.

      16For I said, “May they not rejoice over me,
Who, when my foot slips, would magnify themselves against me.”

      17For I am ready to fall,
And my sorrow is continually before me.

      18For I confess my iniquity;
I am full of anxiety because of my sin.

      19But my enemies are vigorous and strong,
And many are those who hate me wrongfully.

      20And those who repay evil for good,
They oppose me, because I follow what is good.

      21Do not forsake me, O LORD;
O my God, do not be far from me!

      22Make haste to help me,
O Lord, my salvation!

Reflection on Psalm 38:
David does not minimize his sin. He does not blame others, justify his behavior, or soften the language. He describes his guilt as overwhelming, his strength as failing, and his relationships as strained. Sin, when left unconfessed, affects every part of life — body, mind, and spirit.

Yet even in this broken state, David does not turn away from God. He turns toward Him. Though he recognizes God’s discipline, he also trusts God’s mercy. His suffering becomes the very reason he seeks the Lord more earnestly.

David also experiences isolation. Friends distance themselves, enemies take advantage, and his voice seems unheard. This reflects a painful truth: sin often leads to loneliness. But David models the right response — silence before accusers and hope placed in God alone.

The psalm does not end with resolution, but with trust. David waits for the Lord to answer. He does not demand immediate relief; he submits himself to God’s timing and justice. Conviction, when rightly received, does not push us away from God — it pulls us closer.

Psalm 38 teaches us that repentance is not just about feeling bad, but about turning back to God with humility. God’s discipline is never meant to destroy, but to restore.

Application:

  • Acknowledge sin honestly. Confession begins with truth, not excuses.

  • Do not run from conviction. God disciplines those He loves.

  • Recognize sin’s weight. Unconfessed sin affects every area of life.

  • Turn toward God, not away. Brokenness is an invitation to repentance.

  • Wait on the Lord. Healing and restoration come in His time.

  • Trust God’s mercy. Discipline is not rejection — it is love.

Closing Prayer:
Father, search my heart and reveal anything that separates me from You. Give me humility to confess my sin and courage to turn away from it. Help me receive Your discipline not as rejection, but as loving correction meant to restore me. I wait on You, trusting in Your mercy and grace. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Learning To Pray Effectively, Purposeful / Intentional, Repenting from Sin

That You May Know (1 John 5:13–21)

Do you live with quiet confidence in your salvation — or lingering uncertainty about where you stand with God?

Key Verse:
“These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” —1 John 5:13 NASB

Background Context:
John closes his letter by clearly stating his purpose: assurance. He writes so that believers may know they have eternal life. This final section weaves together confidence in salvation, confidence in prayer, discernment regarding sin, protection from the evil one, and a final warning to remain faithful to the true God.

John’s tone is pastoral and urgent. He wants believers to live securely in Christ, pray confidently according to God’s will, and remain alert in a world filled with deception.

(Continued and expanded after scripture.)

1 John 5:13–21

This Is Written That You May Know

      13These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life. 14This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.

      16If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this. 17All unrighteousness is sin, and there is a sin not leading to death.

      18We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. 19We know that we are of God, and that the whole world lies in the power of the evil one. 20And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

      21Little children, guard yourselves from idols.

Reflection on 1 John 5:13–21:
John begins with reassurance. Eternal life is not something believers must guess at or hope for — it is something they can know. This confidence is rooted not in personal achievement, but in faith in the name of the Son of God.

From that assurance flows confidence in prayer. John reminds believers that God hears prayers offered according to His will. This does not mean we manipulate God through prayer, but that our requests are shaped by His Word and character. Prayer becomes an act of alignment, not control.

John then addresses the difficult topic of sin among believers. He encourages prayer for those who stumble, emphasizing restoration rather than condemnation. At the same time, he warns against taking sin lightly. The believer’s life is meant to be marked by repentance and transformation, not casual tolerance of wrongdoing.

When John speaks of sin leading to death and sin not leading to death, we should remember an important truth: the penalty for all sin is death. It is only through Christ that sin can be forgiven and no longer lead to death. John is not minimizing sin, nor is he creating a category where sin is harmless. Rather, he is emphasizing the difference Christ makes.

John appears to be encouraging believers to pray for brothers or sisters they see sinning — trusting that God will forgive and restore them when prayer aligns with His will. At the same time, Scripture also warns us of what Yeshua described as the unpardonable sin — blasphemy against the Holy Spirit. This is not a momentary failure or a struggle with temptation, but a continued and willful rejection of the Spirit’s testimony and work, which can also be thought of as the rejection of Yeshua as Lord.

Yeshua said:
“Any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.” (Matthew 12:31–32)

When we consider this warning alongside John’s use of the word brother, it seems likely that John is referring to believers who stumble but have not rejected the Spirit. For such cases, prayer is not only appropriate but also effective. God hears, forgives, and restores according to His will.

This passage, therefore, calls us not to fear but to discern wisely, intercede faithfully, and remain anchored in Christ. God desires repentance and restoration, and He invites His people to participate through prayer.

John reassures believers again: those born of God are protected. The evil one does not have ultimate power over them. Christ guards His people, even as they live in a world under the influence of darkness.

The letter ends with a short but powerful command: “Little children, guard yourselves from idols.” This is not a sudden change of subject. Idols are anything that competes with God for our trust, devotion, or identity — including false ideas about who God is. After emphasizing truth, love, obedience, and assurance, John warns believers not to trade the true God for substitutes.

1 John ends not with fear, but with clarity. God has given understanding so that we may know Him who is true — and live in His Son, Jesus Christ. This is the true God and eternal life.

Application:

  • Live with assurance. God wants you to know you have eternal life.

  • Pray with confidence. Align your requests with God’s will and trust that He hears you.

  • Intercede for others. Pray for believers who stumble, seeking restoration, not condemnation.

  • Take sin seriously. Grace leads to repentance, not complacency.

  • Trust God’s protection. The evil one does not have the final word.

  • Guard against idols. Refuse anything that competes with devotion to the true God.

Closing Prayer:
Father, thank You for the assurance of eternal life through Your Son. Help me live with confidence rooted in Your promises, not in fear or doubt. Teach me to pray according to Your will, to intercede faithfully for others, and to walk in repentance and truth. Guard my heart from idols, and keep me anchored in You, the true God and source of eternal life. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Loving / Kind, Merciful, Repenting from Sin, Seeking God, Traditions / Holidays

A True Clean Start: Embracing God’s Grace (Reflection on a New Year)

As another year dawns, it’s a time when many of us contemplate the idea of a fresh start. The turning of the calendar seems to hold the promise of leaving behind past mistakes and embracing new opportunities. It’s a season of New Year’s resolutions, where we pledge to rid ourselves of bad habits or adopt better ones. However, as January fades into February, the enthusiasm for these “clean starts” often wanes, and we find ourselves back where we began.

But what if there’s a way to attain a genuine clean start—one infused with divine power and lasting transformation? The good news is that such an opportunity exists, and it’s not confined to the month of January. Through Christ, we can experience true forgiveness, redemption, and renewal. Our past sins need not define us, for God’s grace offers a pathway to a fresh beginning at any moment.

1. The Prodigal Son: A Story of Forgiveness (Luke 15:11-32)

“And He said, ‘A man had two sons…'” (Luke 15:11)

In the parable of the prodigal son, Jesus illustrates God’s unwavering love and forgiveness. The younger son squandered his inheritance in a distant land but came to his senses and returned home, expecting nothing more than to be a hired servant. However, his father’s response was a powerful demonstration of God’s grace. The father ran to embrace his wayward son, showering him with love, forgiveness, and a clean start.

2. God Awaits Our Return

God, our heavenly Father, awaits our return just as the father in the parable did. He watches the horizon for our humble repentance, ready to run and embrace us. There’s no sin too great for His forgiveness, no rebellion beyond His reach. It’s within our power to choose whether we return to Him or remain separated.

3. The Helper: God’s Power in Our Transformation (John 16:5-15)

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you…” (John 16:7)

When we turn to Christ for forgiveness and renewal, we receive more than forgiveness alone. God graciously sends the Holy Spirit as our Helper. The Spirit empowers us to overcome sin, make lasting changes, and embark on our fresh start. We are not alone in this journey; we have the divine power and guidance of God Himself.

4. A Call to Repentance and Obedience

While God’s forgiveness is boundless, it requires sincere repentance and a commitment to follow His ways. Repentance means turning away from our sinful past and submitting to God. The Bible is clear that we must obey God’s commandments and live according to His Word to walk in His grace.

5. God’s Promises of Forgiveness

God’s promises of forgiveness are abundant throughout the Scriptures:

  • “Come now, and let us reason together,” says the LORD, “Though your sins are as scarlet, they will be as white as snow…” (Isaiah 1:18-20)
  • “Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord…” (Acts 3:19-21)
  • “In Him, we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace…” (Ephesians 1:3-14)

6. The Invitation to a Fresh Start

So, as the calendar turns from one year to the next, remember that a clean start isn’t limited to January. Through Christ, we can experience forgiveness, renewal, and transformation at any moment. God’s grace is always available, ready to wash away our sins and empower us to live according to His will.

Embrace Your Fresh Start

As you embark on this new year, remember that God’s grace offers you a fresh start—a clean slate free from the burdens of past mistakes. You need not rely on the changing of the calendar or societal norms for a new beginning. Instead, turn to God, repent of your sins, and submit to His guidance. Allow His Spirit to empower you in your journey of transformation. In God’s grace, every moment is an opportunity for a true clean start.

May the grace and peace of our Lord be with you,

John Golda

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Humility, Intgegrity / Honesty, Lying / Deceiving, Pride, Repenting from Sin

Grace That Breaks Through Sin (Genesis 38:12–30)

What happens when God exposes our sin — do we defend ourselves, or do we humble ourselves and tell the truth?

Key Verse:
“She is more righteous than I, since I did not give her to my son Shelah.” —Genesis 38:26 NASB

Background Context:
After the deaths of Er and Onan, Judah promises Tamar that she will be given to his remaining son, Shelah, when he comes of age. Judah fails to keep his word. Tamar is left waiting, vulnerable, and without provision in a society where her future depended on the faithfulness of others.

When Judah’s wife dies and he later travels to Timnah, Tamar takes desperate action to secure what was rightfully hers under God’s law. Judah, unaware of her identity, sins sexually and unknowingly leaves behind personal items that later expose him. When Tamar is accused, the truth comes into the open, forcing Judah to confront his hypocrisy publicly.

(Continued and expanded after scripture.)

Genesis 38:12–30

   12Now after a considerable time Shua’s daughter, the wife of Judah, died; and when the time of mourning was ended, Judah went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite. 13It was told to Tamar, “Behold, your father-in-law is going up to Timnah to shear his sheep.” 14So she removed her widow’s garments and covered herself with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife. 15When Judah saw her, he thought she was a harlot, for she had covered her face. 16So he turned aside to her by the road, and said, “Here now, let me come in to you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may come in to me?” 17He said, therefore, “I will send you a young goat from the flock.” She said, moreover, “Will you give a pledge until you send it?” 18He said, “What pledge shall I give you?” And she said, “Your seal and your cord, and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19Then she arose and departed, and removed her veil and put on her widow’s garments.

      20When Judah sent the young goat by his friend the Adullamite, to receive the pledge from the woman’s hand, he did not find her. 21He asked the men of her place, saying, “Where is the temple prostitute who was by the road at Enaim?” But they said, “There has been no temple prostitute here.” 22So he returned to Judah, and said, “I did not find her; and furthermore, the men of the place said, ‘There has been no temple prostitute here.’” 23Then Judah said, “Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her.”

      24Now it was about three months later that Judah was informed, “Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry.” Then Judah said, “Bring her out and let her be burned!” 25It was while she was being brought out that she sent to her father-in-law, saying, “I am with child by the man to whom these things belong.” And she said, “Please examine and see, whose signet ring and cords and staff are these?” 26Judah recognized them, and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not have relations with her again.

      27It came about at the time she was giving birth, that behold, there were twins in her womb. 28Moreover, it took place while she was giving birth, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29But it came about as he drew back his hand, that behold, his brother came out. Then she said, “What a breach you have made for yourself!” So he was named Perez. 30Afterward his brother came out who had the scarlet thread on his hand; and he was named Zerah.

Reflection on Genesis 38:12–30:
This passage is uncomfortable — and intentionally so. Judah condemns Tamar quickly and harshly, ready to punish her publicly, while remaining blind to his own sin. His response reveals a heart that is far from God: quick to judge others, slow to examine himself.

When Tamar produces Judah’s seal, cord, and staff, the truth becomes undeniable. Judah’s response marks a turning point in his life. He does not deny, excuse, or deflect. He confesses plainly: “She is more righteous than I.”

This moment is not an endorsement of Tamar’s actions, nor an approval of Judah’s sin. Scripture explains what happened — it does not celebrate it. What stands out is Judah’s willingness, at last, to acknowledge his failure. This is the first recorded moment of humility and accountability in Judah’s story.

From this broken situation, Perez and Zerah are born. Perez, whose name means “breach” or “breaking through,” becomes part of the lineage of King David — and ultimately, Yeshua the Messiah. God brings redemption not by excusing sin, but by exposing it and calling His people to repentance.

Genesis 38 shows us that God’s grace does not erase accountability. Sin is named. Consequences remain. Yet God is not finished with Judah. This chapter marks the beginning of Judah’s transformation — a transformation we will see continue later when he offers himself in place of Benjamin.

The grace of God shines brightly here. God does not pretend sin is harmless. But He also does not abandon His people when they humble themselves and turn toward truth. He redeems what is broken and brings life where failure once ruled.

Application:

  • Examine your heart honestly. Beware of judging others while ignoring your own sin.

  • Respond humbly when confronted. Confession opens the door to restoration.

  • Do not confuse explanation with approval. Scripture records sin without endorsing it.

  • Keep your word. Faithfulness matters, especially when others depend on you.

  • Trust God’s redemptive power. He can bring hope even from deeply broken situations.

  • Choose repentance over pride. God works most powerfully in humble hearts.

Closing Prayer:
Father, thank You for Your mercy that meets us even when our sin is exposed. Give me a heart that responds with humility rather than defensiveness. Help me to confess where I have failed, to keep my word, and to walk in integrity before You. Thank You for being a God who redeems broken stories and brings life where there was shame. Continue Your work of transformation in me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Merciful, Repenting from Sin, Seeking God

Chosen by Grace, Not Merit (Genesis 38:1-11)

Have you ever looked at the brokenness of a family — or your own past — and wondered how God could possibly bring anything good from it?

Key Verse:
“But Er, Judah’s firstborn, was evil in the sight of the LORD, so the LORD took his life.” —Genesis 38:7 NASB

Background Context:
Genesis 38 interrupts the Joseph narrative with a sobering account of Judah and his family. Judah separates from his brothers, settles among the Canaanites, and marries a Canaanite woman. His sons grow up in an environment far removed from God’s covenant standards, and their lives reflect it.

This chapter records selfishness, sexual immorality, disregard for responsibility, and rejection of God’s ways. God responds decisively, judging wickedness and allowing the consequences of sin to unfold. Yet this dark chapter also sets the stage for one of the greatest revelations of grace in all of Scripture — that God would later choose the tribe of Judah as the lineage through which Yeshua would enter the world.

(Continued and expanded after scripture.)

Genesis 38:1-11

Judah and Tamar

      1And it came about at that time, that Judah departed from his brothers and visited a certain Adullamite, whose name was Hirah. 2Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her and went in to her. 3So she conceived and bore a son and he named him Er. 4Then she conceived again and bore a son and named him Onan. 5She bore still another son and named him Shelah; and it was at Chezib that she bore him.

      6Now Judah took a wife for Er his firstborn, and her name was Tamar. 7But Er, Judah’s firstborn, was evil in the sight of the LORD, so the LORD took his life. 8Then Judah said to Onan, “Go in to your brother’s wife, and perform your duty as a brother-in-law to her, and raise up offspring for your brother.” 9Onan knew that the offspring would not be his; so when he went in to his brother’s wife, he wasted his seed on the ground in order not to give offspring to his brother. 10But what he did was displeasing in the sight of the LORD; so He took his life also. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”; for he thought, “I am afraid that he too may die like his brothers.” So Tamar went and lived in her father’s house.

Reflection on Genesis 38:1–11:
Genesis 38 records terrible behavior and deeply broken choices by Judah and his family. They are living far from God, guided by the flesh and driven by self-interest rather than obedience to God’s ways. This is not a family seeking the Lord — it is a family drifting further from Him.

Judah’s separation from his brothers is more than geographical; it is spiritual. His marriage into the Canaanite culture and the moral collapse of his household reflect a rejection of God’s covenant standards. Scripture gives no details about Er’s wickedness — only that it was serious enough to bring God’s judgment. Onan, too, acts selfishly, using Tamar while refusing his responsibility, and God judges him as well.

The result is devastation: death, grief, and a vulnerable woman left without protection. This is the fruit of living by the flesh — broken relationships, suffering, and loss. God is not pleased, and the consequences are real.

And yet, standing back from the text, we are confronted with an astonishing truth. This is the tribe God chose. From this deeply flawed, sinful lineage would eventually come King David — and ultimately, Jesus Christ Himself.

What an overwhelming reminder of God’s grace.

God does not choose by merit. If He did, none of us would stand. God chooses by grace — giving what we do not deserve — and by mercy — withholding the punishment we rightly deserve when we repent and turn back to Him.

Though we do not see repentance in this first part of Genesis 38, we know the larger story. God redeems what is broken. He works through imperfect people, messy families, and painful histories to accomplish His purposes.

This passage assures us that a sinful past does not disqualify us from God’s grace. Brokenness is not the end of the story. God’s invitation still stands: turn away from living for the flesh, turn toward Him, and walk in His ways.

Application:

  • Take sin seriously. Living according to the flesh brings real consequences.

  • Do not drift from God’s ways. Small compromises can lead to great brokenness.

  • Reject merit-based thinking. God’s grace, not your performance, is your hope.

  • Be encouraged by God’s mercy. Your past does not disqualify you from God’s purposes.

  • Turn toward God today. Repentance opens the door to forgiveness and renewal.

  • Trust God with your family’s story. He can redeem even deeply broken histories.

Closing Prayer:
Father, thank You for Your grace and mercy that reach even into the darkest places of human failure. Help me take sin seriously without losing hope in Your forgiveness. Show me where I need to turn away from the flesh and return to Your ways. Heal the broken places in my life and my family, and remind me that You do not choose by merit, but by grace. I place my trust in You and thank You for redemption through Yeshua. In His name, Amen.

Faith / Trusting God, Purposeful / Intentional, Repenting from Sin, Song of Solomon, Submitted / Servant

Respond to Love, and Guard It (Song of Solomon 2:7-18)

When God invites you to rise and move forward, do you hesitate — or do you respond in trust and readiness?

Key Verse:
“Arise, my darling, my beautiful one, and come along.” —Song of Solomon 2:10 NASB

Background Context:
In Song of Solomon 2:8–17, the tone shifts from resting securely in love to responding to love’s invitation. The beloved is no longer stationary — he is approaching, calling, and inviting movement. The imagery is vivid and joyful: leaping over mountains, winter giving way to spring, flowers blooming, and voices being heard.

This passage also introduces a sober warning: the “little foxes” that threaten the vineyard. Love is alive and growing, but it must be protected. The section closes with mutual belonging expressed in maturity and confidence.

(Continued and expanded after scripture.)

Song of Solomon 2:7-17

 8“Listen! My beloved!
Behold, he is coming,
Climbing on the mountains,
Leaping on the hills!

      9“My beloved is like a gazelle or a young stag.
Behold, he is standing behind our wall,
He is looking through the windows,
He is peering through the lattice.

      10“My beloved responded and said to me,
‘Arise, my darling, my beautiful one,
And come along.

      11‘For behold, the winter is past,
The rain is over and gone.

      12‘The flowers have already appeared in the land;
The time has arrived for pruning the vines,
And the voice of the turtledove has been heard in our land.

      13‘The fig tree has ripened its figs,
And the vines in blossom have given forth their fragrance.
Arise, my darling, my beautiful one,
And come along!’”

      14“O my dove, in the clefts of the rock,
In the secret place of the steep pathway,
Let me see your form,
Let me hear your voice;
For your voice is sweet,
And your form is lovely.”

      15“Catch the foxes for us,
The little foxes that are ruining the vineyards,
While our vineyards are in blossom.”

      16“My beloved is mine, and I am his;
He pastures his flock among the lilies.

      17“Until the cool of the day when the shadows flee away,
Turn, my beloved, and be like a gazelle
Or a young stag on the mountains of Bether.”

Reflection on Song of Solomon 2:8–17:
The beloved arrives with energy and intention. He does not drift or delay — he comes calling. His invitation is tender but clear: “Arise… and come away.” Love here is not passive; it invites response.

The setting reinforces the call. Winter has passed. New life is evident everywhere. This is a picture of readiness — a season where growth is possible and movement is appropriate. Love matures when it responds at the right time, not by force but by invitation.

Yet before the relationship advances further, a warning is given: catch the little foxes that ruin the vineyards. These are not large, obvious threats, but small compromises — unchecked habits, unspoken resentments, careless boundaries. Left alone, they quietly destroy what is precious.

Spiritually, this speaks to our walk with God. He invites us to rise, to grow, and to come away with Him. But intimacy with God requires attentiveness. Small compromises, tolerated sin, or neglected obedience can damage spiritual fruitfulness.

The passage ends with mutual belonging: “My beloved is mine, and I am his.” This is not insecurity speaking — it is settled confidence. Love has matured enough to express ownership without fear and devotion without pressure.

For marriage, this section teaches us that love must be nurtured, protected, and responded to intentionally. For our relationship with God, it reminds us that He calls us forward — but also calls us to guard what He is growing in us.

Application:

  • Respond to God’s invitation. When He calls you forward, do not remain stuck in fear or hesitation.

  • Recognize the season. Discern when God is opening a new chapter of growth or obedience.

  • Guard against small compromises. Address “little foxes” before they cause real damage.

  • Protect what is growing. Healthy relationships and spiritual fruit require intentional care.

  • Move with trust, not pressure. God invites; He does not force.

  • Rest in belonging. Walk in the confidence of mutual love and commitment.

Closing Prayer:
Father, thank You for calling me to rise and come away with You. Help me recognize the seasons You place me in and respond with trust and obedience. Show me any small compromises that threaten what You are growing, and give me wisdom to guard what is precious. Draw me deeper into relationship with You, and help me walk confidently in belonging and love. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faithful, Loving / Kind, Praise / Worship / Glorify God, Pride, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God, Wickedness / Evil

Steadfast Love Beyond Measure (Psalms 36)

Have you ever been struck by the contrast between how broken people can be — and how faithful God remains?

Key Verse:
“Your lovingkindness, O LORD, extends to the heavens, Your faithfulness reaches to the skies.” —Psalm 36:5 NASB

Background Context:
Psalm 36, attributed to David, opens with a sober reflection on the nature of human wickedness and then pivots dramatically to a soaring declaration of God’s steadfast love and faithfulness. David observes how sin deceives the human heart, dulling conscience and removing fear of God. Yet instead of dwelling there, he lifts his eyes to the character of the Lord — a God whose mercy, righteousness, and protection far exceed human corruption.

This psalm contrasts the emptiness of life apart from God with the abundance and refuge found in His presence.

(Continued and expanded after scripture.)

Psalm 36

      1Transgression speaks to the ungodly within his heart;
There is no fear of God before his eyes.

      2For it flatters him in his own eyes
Concerning the discovery of his iniquity and the hatred of it.

      3The words of his mouth are wickedness and deceit;
He has ceased to be wise and to do good.

      4He plans wickedness upon his bed;
He sets himself on a path that is not good;
He does not despise evil.

      5Your lovingkindness, O LORD, extends to the heavens,
Your faithfulness reaches to the skies.

      6Your righteousness is like the mountains of God;
Your judgments are like a great deep.
O LORD, You preserve man and beast.

      7How precious is Your lovingkindness, O God!
And the children of men take refuge in the shadow of Your wings.

      8They drink their fill of the abundance of Your house;
And You give them to drink of the river of Your delights.

      9For with You is the fountain of life;
In Your light we see light.

      10O continue Your lovingkindness to those who know You,
And Your righteousness to the upright in heart.

      11Let not the foot of pride come upon me,
And let not the hand of the wicked drive me away.

      12There the doers of iniquity have fallen;
They have been thrust down and cannot rise.

Reflection on Psalm 36:
David begins by describing sin as deceptive and self-flattering. The wicked person no longer recognizes or hates his own sin. There is no fear of God before his eyes, and as a result, his words and actions drift further from wisdom and goodness. This is a sobering reminder of what happens when truth is replaced by self-justification.

But David does not linger on darkness. He intentionally shifts his focus upward — from the failure of man to the faithfulness of God. God’s lovingkindness reaches to the heavens, His faithfulness to the skies, His righteousness stands like mighty mountains, and His judgments are as deep as the sea. Where human sin is shallow and fleeting, God’s character is vast and unchanging.

David then turns to personal trust. God is not distant or abstract; He is a refuge. Those who know Him are sheltered under the shadow of His wings, satisfied by the abundance of His house, and refreshed by the river of His delights. God is the source of life and light — without Him, all else fades.

The psalm closes with a prayer for continued mercy and protection. David asks God to preserve His lovingkindness for those who know Him and to guard him from the pride and violence of the wicked. His confidence rests not in his own strength, but in the sure downfall of those who oppose God.

Psalm 36 teaches us to see clearly: to recognize the reality of sin without becoming consumed by it, and to anchor our hearts in the overwhelming faithfulness of God.

Application:

  • Recognize sin honestly. Do not allow self-deception to dull your sensitivity to wrongdoing.

  • Lift your eyes to God’s character. His love and faithfulness far exceed human failure.

  • Take refuge in the Lord. Find safety under the shadow of His wings.

  • Draw from God’s abundance. True satisfaction comes from His presence, not the world.

  • Walk in God’s light. Let His truth expose darkness and guide your path.

  • Trust God’s justice. He will ultimately deal with pride and wickedness.

Closing Prayer:
Father, thank You for Your steadfast love and unshakable faithfulness. When I am tempted to be discouraged by the sin I see — in the world or in myself — lift my eyes to Your greatness. Shelter me under Your wings, satisfy my soul with Your presence, and guide me by Your light. Keep my heart humble, faithful, and anchored in You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Holy / Set Apart, Jesus Christ / Yeshua, Loving / Kind, Praise / Worship / Glorify God, Repenting from Sin

Set Apart to Live Like Him (1 John 3:1-10)

Have you ever paused to truly consider how astounding it is that God calls you His child — and what that means for how you live?

Key Verse:
“See how great a love the Father has bestowed on us, that we would be called children of God; and such we are.” —1 John 3:1 NASB

Background Context:
John opens this section with an outburst of worship. He marvels that God does not merely forgive us — He adopts us. We are not simply servants or followers; we are His children. Because of this new identity, the world does not understand us any more than it understood Jesus.

John then connects identity to transformation. When Christ appears, we will be like Him, so even now we purify our lives in anticipation. He contrasts the children of God with the children of the devil, explaining that habitual sin is incompatible with a life born of God.

This passage is not about sinless perfection but about the direction of one’s life — a life shaped by righteousness rather than rebellion.

(Continued and expanded after scripture.)

1 John 3 (1-10)

Children of God Love One Another

     1See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 3And everyone who has this hope fixed on Him purifies himself, just as He is pure.

      4Everyone who practices sin also practices lawlessness; and sin is lawlessness. 5You know that He appeared in order to take away sins; and in Him there is no sin. 6No one who abides in Him sins; no one who sins has seen Him or knows Him. 7Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; 8the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 9No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

Reflection on 1 John 3:1–10:
John begins with awe: “See what great love…” The message is not merely taught; it is exclaimed. Adoption into God’s family is a gift beyond human comprehension. The more we understand it, the more we recognize that our lives must be transformed to reflect our Father.

John reminds us that being God’s child will make us misunderstood in this world. Our values, our priorities, our hopes, and our obedience are different. We belong to a heavenly Father, not an earthly system.

Then he gives a forward-looking promise: “We will be like Him.” Our future glory motivates present purity. Hope in Christ leads naturally to holiness.

John then moves into a strong warning about sin. He speaks plainly: those who practice sin — meaning those who live in it as a pattern, habit, or defining lifestyle — show that they do not belong to God. Not because they struggle, but because they have no desire to change.

He is not describing the believer who stumbles and repents, but the person who is comfortable in sin and unchanged by grace.

John explains why:

  • Jesus came to take away sin.

  • Jesus appeared to destroy the works of the devil.

  • God’s seed — His life — remains in His children.

A transformed identity produces a transformed life.

This passage also reminds us that our faith is not a “blind leap.” It is anchored in the historical reality of Christ’s appearance, His victory over sin, and His ongoing work in those who belong to Him. Our transformation is evidence of His living presence.

Application:

  • Marvel at your identity. Begin each day remembering: “I am a child of God.”

  • Pursue purity. Let the hope of seeing Christ shape your choices today.

  • Examine your habits. Are your patterns consistent with belonging to God or to the world?

  • Do not become comfortable with sin. Repent quickly; cling to Christ’s power to change you.

  • Live as someone set apart. Expect to be misunderstood — your allegiance is heavenly.

  • Anchor your faith in truth. Your walk with God is rooted in real, historical acts of God, not vague spiritual sentiment.

Closing Prayer:
Father, thank You for calling me Your child. Help me never take for granted the love that adopted me into Your family. Purify my heart, transform my habits, and empower me to walk in righteousness. Keep me from becoming comfortable with sin, and strengthen me to live as one who belongs to You. Make my life a testimony to the grace and truth of Your Son. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Faith / Trusting God, Repenting from Sin, Tribulation

Faithfulness Through Every Season (Genesis 35:16–29)

Have you ever walked through a season where joy and sorrow collided — where blessing and heartbreak came almost in the same breath?

Key Verse:
“It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin.” —Genesis 35:18 NASB

Background Context:
After Jacob’s renewal at Bethel, the narrative shifts into a series of deeply emotional events. As the family journeys south, Rachel goes into hard labor. The birth of Jacob’s final son becomes a moment of profound grief, as Rachel dies giving birth. She names the child Ben-oni (“son of my sorrow”), but Jacob renames him Benjamin (“son of my right hand”), signaling hope and blessing even in pain.

Immediately after this, we see the sin of Reuben, who sleeps with Bilhah, Rachel’s handmaid — a grave dishonor to Jacob. The chapter then records the deaths of Deborah, Rebekah’s nurse, and finally Isaac.

These verses remind us that life with God includes both joy and sorrow, blessing and loss, growth and stumbling — yet through it all, God remains faithful to His covenant and His people.

(Continued and expanded after scripture.)

Genesis 35:16–29

     16Then they journeyed from Bethel; and when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe labor. 17When she was in severe labor the midwife said to her, “Do not fear, for now you have another son.” 18It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin. 19So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20Jacob set up a pillar over her grave; that is the pillar of Rachel’s grave to this day. 21Then Israel journeyed on and pitched his tent beyond the tower of Eder.

      22It came about while Israel was dwelling in that land, that Reuben went and lay with Bilhah his father’s concubine, and Israel heard of it.

The Sons of Israel

Now there were twelve sons of Jacob— 23the sons of Leah: Reuben, Jacob’s firstborn, then Simeon and Levi and Judah and Issachar and Zebulun; 24the sons of Rachel: Joseph and Benjamin; 25and the sons of Bilhah, Rachel’s maid: Dan and Naphtali; 26and the sons of Zilpah, Leah’s maid: Gad and Asher. These are the sons of Jacob who were born to him in Paddan-aram.

      27Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned.

      28Now the days of Isaac were one hundred and eighty years. 29Isaac breathed his last and died and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him.

Reflection on Genesis 35:16–29:
This passage feels like real life: joy, grief, sin, and transition woven together in a single narrative. After the spiritual renewal at Bethel, you might expect smooth sailing, but Scripture does not pretend that obedience eliminates suffering. Instead, we see how God sustains His people through seasons of both pain and blessing.

Rachel’s labor is described as extremely difficult. Her final act is naming her son “Ben-oni,” a name that reflects her sorrow and death. Jacob, however, renames him “Benjamin,” choosing to speak blessing, strength, and future over his son rather than tying him forever to a memory of loss.

This moment teaches us that even in grief, God can bring forth new purpose. Jacob refuses to let sorrow define the child’s identity. He looks forward, trusting the promises God reaffirmed at Bethel.

Then comes the sobering account of Reuben’s sin. Sleeping with Bilhah was not merely immorality — it was a rebellious attempt to claim authority within the family. Jacob says nothing here, but later in Genesis 49, this sin costs Reuben his firstborn inheritance. It is a reminder that ungodly choices have consequences, even when they do not unfold immediately.

Next, Deborah, the beloved nurse of Rebekah, dies and is mourned. Lastly, Isaac dies at 180 years old, and Esau and Jacob come together again to bury him — a final picture of reconciliation between the brothers.

Through birth, death, sin, grief, and family transition, one truth holds steady: God’s covenant continues. The expanding family, the promised son Benjamin, and the honoring of Isaac’s burial all signal that God’s hand has not left Jacob, even in painful seasons.

Life with God is not free from sorrow — but it is filled with His sustaining presence and faithful promises. Joy and grief can coexist, but God’s covenant faithfulness steadies His people through every season.

Application:

  • Recognize that faith does not remove sorrow. God walks with you through grief rather than shielding you from it.

  • Speak blessing even in painful seasons. Like Jacob renaming Benjamin, choose hope over despair.

  • Take sin seriously. Reuben’s choice shows that sinful actions have future consequences.

  • Honor transitions. Birth, death, and change are part of God’s shaping process.

  • Lean on God’s promises. His covenant faithfulness does not waver, even when life feels chaotic.

  • Let grief and faith coexist. You do not have to choose one — God meets you in both.

Closing Prayer:
Father, thank You for being faithful through every season of life — in joy and in sorrow, in celebration and in grief. Teach me to cling to Your promises when life feels heavy and uncertain. Help me to speak blessing rather than despair, to walk in integrity, and to trust You in moments of transition and loss. Sustain me by Your presence, and remind me that Your covenant love never fails. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.