Category Archives: Righteousness / Serving God

Hebrew Roots / Commands / Law, Joy / Happiness / Rejoicing, Psalms

Is God’s Law A Burden? (Psalm 119, Part 1 of 4)

This post is the first of a series of 4 about Psalm 119.

Psalm 119 is the longest chapter in the Bible. It is written originally in Hebrew in a literary style that begins with one section after another, each with the next letter of the aleph-bet (Hebrew alphabet). It is beautiful and passionate. It focuses on the law of God. Read and digest all that it claims about the law of God, and then ask yourself, does it describe the law as burdensome? difficult? harsh? Or does it describe it as quite different than that?

Does it make sense that the Christian church has completely turned its back on the law of God? Even today, the church continues to turn its back further and further on even the last remaining of the 10 commandments. Some pastors now even want to define God’s instruction to “love each other”. Let us explore what scripture says rather than what others may teach that it says.

Put aside what you think you know about the law from those who do not understand it and listen to how it is described by one who understood it well and loved our heavenly Father very deeply. Don’t worry for now about what the full content of “the law” is, but instead let us just try to understand better if scripture reveals it to be burdensome or something else.

Perhaps we start with what Yeshua said about the law and then proceed to the first part of Psalm 119. All of the law is based on loving God and loving others. The law shall not pass away before heaven and earth pass away.

Matthew 22:34-40

  34But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. 35One of them, a lawyer, asked Him a question, testing Him, 36“Teacher, which is the great commandment in the Law?” 37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

Yeshua also clearly stated that He did not come to abolish the law and that heaven and earth shall pass away before the law. He emphasized that we are not to annul even the least of these commandments.

Matthew 5:17-19

  17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

With this in mind, that Yeshua said the law is not abolished nor does any of it pass away until heaven and earth pass away, and that the law is based on loving God and loving one another, let us read through and try to fully digest what else His word says about the law in Psalm 119. Due to the length of this Psalm, and the fact that I want you to be able to reflect meaningfully on the content, I will break it up into a series of posts. Obviously, you can read the whole thing by clicking the embedded link to Psalm 119 below.

Psalm 119:1-40

Meditations and Prayers Relating to the Law of God.

Aleph.

     1How blessed are those whose way is blameless,
Who walk in the law of the LORD.

      2How blessed are those who observe His testimonies,
Who seek Him with all their heart.

      3They also do no unrighteousness;
They walk in His ways.

      4You have ordained Your precepts,
That we should keep them diligently.

      5Oh that my ways may be established
To keep Your statutes!

      6Then I shall not be ashamed
When I look upon all Your commandments.

      7I shall give thanks to You with uprightness of heart,
When I learn Your righteous judgments.

      8I shall keep Your statutes;
Do not forsake me utterly!

Beth.

     9How can a young man keep his way pure?
By keeping it according to Your word.

      10With all my heart I have sought You;
Do not let me wander from Your commandments.

      11Your word I have treasured in my heart,
That I may not sin against You.

      12Blessed are You, O LORD;
Teach me Your statutes.

      13With my lips I have told of
All the ordinances of Your mouth.

      14I have rejoiced in the way of Your testimonies,
As much as in all riches.

      15I will meditate on Your precepts
And regard Your ways.

      16I shall delight in Your statutes;
I shall not forget Your word.

Gimel.

     17Deal bountifully with Your servant,
That I may live and keep Your word.

      18Open my eyes, that I may behold
Wonderful things from Your law.

      19I am a stranger in the earth;
Do not hide Your commandments from me.

      20My soul is crushed with longing
After Your ordinances at all times.

      21You rebuke the arrogant, the cursed,
Who wander from Your commandments.

      22Take away reproach and contempt from me,
For I observe Your testimonies.

      23Even though princes sit and talk against me,
Your servant meditates on Your statutes.

      24Your testimonies also are my delight;
They are my counselors.

Daleth.

    25My soul cleaves to the dust;
Revive me according to Your word.

      26I have told of my ways, and You have answered me;
Teach me Your statutes.

      27Make me understand the way of Your precepts,
So I will meditate on Your wonders.

      28My soul weeps because of grief;
Strengthen me according to Your word.

      29Remove the false way from me,
And graciously grant me Your law.

      30I have chosen the faithful way;
I have placed Your ordinances before me.

      31I cling to Your testimonies;
O LORD, do not put me to shame!

      32I shall run the way of Your commandments,
For You will enlarge my heart.

He.

     33Teach me, O LORD, the way of Your statutes,
And I shall observe it to the end.

      34Give me understanding, that I may observe Your law
And keep it with all my heart.

      35Make me walk in the path of Your commandments,
For I delight in it.

      36Incline my heart to Your testimonies
And not to dishonest gain.

      37Turn away my eyes from looking at vanity,
And revive me in Your ways.

      38Establish Your word to Your servant,
As that which produces reverence for You.

      39Turn away my reproach which I dread,
For Your ordinances are good.

      40Behold, I long for Your precepts;
Revive me through Your righteousness.

To reflect on a few of the things God’s word says about the law… you could add quite a few more even from this first section of Psalm 119: righteous, blessed, do not be ashamed, teaches me, meditate on it, do not forget it, do not go astray from it, keep statutes, pure, treasured, rejoice, delight…

The law sounds wonderful as described here. It is not a burden from which we need to be set free, as so many teach today. If it were, would not Yeshua have said so? Yeshua would have told us the law was abolished or obsolete. The law described here is something which helps us, something in which we can rejoice and delight, something we can treasure. It is not followed out of obligation or for salvation any more than obeying any other instructions of Yeshua.

It sounds like a beautiful set of instructions from the Lord, which I want to understand more, both in their original context and with regard to how they still apply to my life today. Psalm 119, if we let it, can be a testimony for the law of God as a wonderful gift and guide that helps us know how God thinks we should live and what He values. Obviously, to fully understand the depths of what is in the law and how it may still apply, we need to study the Torah (1st 5 books of the Bible).  Some elements of the law (e.g., ceremonial law) can no longer be carried out as God specified. There is no temple and no Levitical priesthood, but that should not discourage us from understanding and following God’s law as much as we can. Should we walk away from doing as Christ taught and demonstrated just because we can’t do it perfectly? Is that how we would teach our children to approach our guidance to them?

For many, this is difficult to consider, as it contradicts so much of what is taught in churches today. However, we must decide what is the unchanging record of God’s instruction… the Bible or the word of man?  We can be sure that Yeshua referred to the scriptures as the source of truth for the law of God, not the laws of the Pharisees.

The Torah is a great place to start for any Christian, many of whom have been taught to really focus only on the New Testament. Spoiler alert… if the New Testament is the building, the Old Testament is the foundation that holds it up. They are not contradictory, but rather complementary.

Pray with me that our Creator and Father would open our eyes, and the eyes of His followers around the world, that we may behold wonderful things from His law. Give us understanding, that we may observe His law and keep it with all our heart.

To learn more:

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Peace / Rest, Sabbath / Rest, Traditions / Holidays

Remember the Sabbath

Sabbath can be a very interesting topic to study within the Bible. YHWH had a lot to say to his people about the Sabbath. In fact, a seventh-day rest is recorded from the beginning, with the example of YHWH as he completed creation. We can also perhaps see where Sabbath rest foreshadows the rest we find in Yeshua as Messiah, for it is through him and his death and resurrection that we are saved. We need not try to be made righteous through our works, though our works should still be righteous. We can also see the foreshadowing of the rest we find when we die and go to be with the LORD, and also when the LORD returns and begins his millennial reign on Earth. Further, the Sabbath is a part of the holy days of YHWH set out in Leviticus 23 and was intended to be part of our relationship with him, and was intended to help us.

Sabbath is rich in meaning, but unfortunately, today most Christians act as if Sabbath is obsolete and has no meaning. I have seen it disappear in my lifetime. Where businesses were shut down for the Sabbath in the past, albeit on Sunday, now most are open. People no longer rest but rather remain very busy on basically every day of the week. People go about their agenda in their own way. They have lost the Sabbath.

My family and I rediscovered the Sabbath in recent years and have started setting it aside as a day of rest. It is a significant change and may even seem inconvenient at times as you adjust, but it is genuinely worthwhile to pursue. It is important to YHWH, and he created it for our benefit rather than his own.

We can, and perhaps should, have a robust discussion about how to celebrate Sabbath today, but let us take time today to simply review some of what YHWH has said and demonstrated about Sabbath. Once we help to establish its importance, I encourage each of you to continue studying Sabbath and seeking to begin living it in your own lives. Keep growing and learning on this subject. There is much that has been lost for which we should endeavor to recover.

A good and simple place to start as you read through scripture is to recognize that the main theme is that his people should not work and should not cause others to work on the Sabbath. It is to be kept as a sign of our covenant with him, and he created it for us. Interestingly, I can not find instructions specifically to go to synagogue or temple (or church) on the Sabbath day; however, it was clearly an accepted custom that even Yeshua demonstrated.

YHWH set an example for us from the very beginning as part of creation to observe a day of rest on the seventh day, after our work has been done.

Gen 2:1-2       1Thus the heavens and the earth were completed, and all their hosts. 2By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.

Did YHWH say anything about when his people should stop celebrating the Sabbath?

Exod 31:16-27 16‘So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.’ 17“It is a sign between Me and the sons of Israel forever; for in six days the LORD made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.”

YHWH gave guidance to his people to work in the first six days and rest on the seventh, which is consistent with his example during creation. (The seventh day would be Saturday by our current calendar.) He also instructed us not to cause others to work.

Exod 20:8-22    8“Remember the sabbath day, to keep it holy. 9“Six days you shall labor and do all your work, 10but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. 11“For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.

Leviticus 23:3    3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

YHWH intended us to recognize Sabbath even during pressure to get work done or accomplish an important task (like handling Yeshua’s body after he was crucified).

Exod 34:21    21“You shall work six days, but on the seventh day you shall rest; even during plowing time and harvest you shall rest.

Luke 23:54-56     54It was the preparation day, and the Sabbath was about to begin. 55Now the women who had come with Him out of Galilee followed, and saw the tomb and how His body was laid. 56Then they returned and prepared spices and perfumes. And on the Sabbath they rested according to the commandment.

YHWH intended the rest to be more than just not doing the work for which we get paid. One can have quite an engaging dialogue in defining “work”, recognizing that some of the literal activity which YHWH specifically called out in scripture could arguably not really feel like work in today’s environment/technology. (e.g., lighting a fire, etc.) He also specified not buying things offered for sale on the Sabbath

Nehemiah 10:31 31As for the peoples of the land who bring wares or any grain on the sabbath day to sell, we will not buy from them on the sabbath or a holy day; and we will forego the crops the seventh year and the exaction of every debt.

When does Sabbath begin?

Leviticus 23:32 32“It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.”

This would be consistent with the Hebrew calendar observed by God’s people in Biblical times, where a day started with sundown and ended with sundown. In today’s calendar, this would be Friday night at sundown through Saturday night at sundown. (Learn more at Hebrew4Christians.com or 119Ministries.com.)

Is Sabbath casual or important to YHWH? You can probably already tell it is important based on how much YHWH had to say about it to his people and the fact that he set the example during creation.

Exod 20:8    8“Remember the sabbath day, to keep it holy. Remember the Sabbath day, to keep it holy

Ezekiel 20:20 20‘Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the LORD your God.’

Deuteronomy 5:12    12‘Observe the sabbath day to keep it holy, as the LORD your God commanded you.

Exodus 31:13      12The LORD spoke to Moses, saying, 13“But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. 14‘Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. Tell the Israelites, “Surely you must observe my Sabbaths, for this will be a sign between me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.

Why is the Sabbath important to YHWH?

Exod 31:17 17“It is a sign between Me and the sons of Israel forever; for in six days the LORD made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.”

What example did Yeshua set for proper observance of the Sabbath?

Luke 4:16  16And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

Matthew 12:9-15

      9Departing from there, He went into their synagogue. 10And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him. 11And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? 12“How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.” 13Then He said to the man, “Stretch out your hand!” He stretched it out, and it was restored to normal, like the other. 14But the Pharisees went out and conspired against Him, as to how they might destroy Him.

      15But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all,

John 9:13-14   13They brought to the Pharisees the man who was formerly blind. 14Now it was a Sabbath on the day when Jesus made the clay and opened his eyes.

Mark 2:23-28       23And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. 24The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” 25And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” 27Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. 28“So the Son of Man is Lord even of the Sabbath.”

In order to make the Sabbath day a day of physical rest, we must prepare ahead of time. The sixth day was referred to as the day of preparation.

Exodus 16:5 5“On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.”

Exodus 16:22-26       22Now on the sixth day they gathered twice as much bread, two omers for each one. When all the leaders of the congregation came and told Moses, 23then he said to them, “This is what the LORD meant: Tomorrow is a sabbath observance, a holy sabbath to the LORD. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.” 24So they put it aside until morning, as Moses had ordered, and it did not become foul nor was there any worm in it. 25Moses said, “Eat it today, for today is a sabbath to the LORD; today you will not find it in the field. 26“Six days you shall gather it, but on the seventh day, the sabbath, there will be none.”

Mark 15:42-43   42When evening had already come, because it was the preparation day, that is, the day before the Sabbath, 43Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus.

Luke 23:54-56     54It was the preparation day, and the Sabbath was about to begin. 55Now the women who had come with Him out of Galilee followed, and saw the tomb and how His body was laid. 56Then they returned and prepared spices and perfumes. And on the Sabbath they rested according to the commandment.

For whose benefit is the Sabbath? Man or God?

Mark 2:27   27Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath.

We should prayerfully reflect on what the Lord has to say about the Sabbath and how we should observe it still today. Invest time to continue studying and begin trying to adjust your lifestyle to incorporate Sabbath. Don’t be overwhelmed trying to “get it all right” and do so overnight. Instead, allow yourself to learn and apply, and then continue to learn more and apply that, and so on.

I am convinced the Lord is pleased when his people pursue living according to his instruction by pursuing something in our lives as important as the Sabbath.

Some additional resources to consider:

I invite you to pray with me:

Father, please help me to embrace Your concept of Sabbath joyfully. Give me the courage to turn away from the world’s ways and toward Yours. Thank You for creating Sabbath for us! Amen. 

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Obeying God, Revelation, Satan

Holding to God’s Truth and Messiah (Revelation 12:13-17)

What kind of people does Satan most fiercely oppose?

Key Verse:
“So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.” —Revelation 12:17 NASB

Background Context:
In Revelation 12, John is shown a dramatic picture of the spiritual battle that has unfolded throughout history. A woman gives birth to a male child, a great dragon seeks to destroy them, and God repeatedly intervenes to protect and preserve His purposes.

The woman is commonly understood to represent Israel. The imagery of the sun, moon, and twelve stars points back to Joseph’s dream in Genesis 37 and the covenant people through whom God would bring His promises into the world.

The dragon is explicitly identified as Satan.

The male child is Messiah, Yeshua, the One who is destined to rule the nations.

After repeatedly failing to destroy God’s plans, Satan turns his attention to another group described in Revelation 12:17.

(Continued and expanded after scripture.)

Revelation 12:13-17

      13And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 14But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent. 15And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood. 16But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth. 17So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.

Reflection on Revelation 12:13–17:
One of the most encouraging truths in Revelation 12 is that Satan never succeeds in accomplishing his ultimate goal.

He seeks to destroy Messiah.

He fails.

He persecutes the woman.

God protects her.

He attempts to overwhelm her.

God intervenes.

Throughout the chapter, the dragon is active, but God remains sovereign.

This is an important reminder for believers today. Satan is real, and spiritual warfare is real, but neither occurs outside the authority and control of God.

After failing in his attacks against the woman, the dragon becomes enraged and turns his attention toward “the rest of her children.”

John then gives a very specific description of who these people are.

They are those:

  • who keep the commandments of God
  • and hold to the testimony of Jesus

Notice carefully what Scripture says.

It does not say:

  • those who keep the commandments of God or
  • those who hold to the testimony of Jesus

It says:

  • those who keep the commandments of God and
  • those who hold to the testimony of Jesus

Throughout history, people have often attempted to separate these two ideas.

Some focus heavily on God’s commandments and instruction while rejecting Messiah.

Others focus on faith in Messiah while treating God’s commandments and instruction as largely irrelevant.

Yet Revelation presents a different picture.

God’s faithful people embrace both.

The phrase “commandments of God” is much broader than simply the Ten Commandments.

Throughout Scripture, God’s instruction reveals His character, His wisdom, and His desire for how His people should live.

When Yeshua was asked about the greatest commandment, He replied:

“YOU SHALL LOVE THE LORD YOUR GOD with all your heart, and with all your soul, and with all your mind.”

And:

“YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”

Then He added:

“On these two commandments depend the whole Law and the Prophets.” (Matthew 22:37–40)

The entire Law and the Prophets point toward these foundational truths.

God’s instruction is not merely a collection of rules.

It teaches us how to love God and how to love others according to His design.

Many people associate this emphasis on God’s commandments, instruction, and covenant faithfulness with Judaism.

Likewise, many people associate the testimony of Jesus with Christianity and faith in Messiah.

Yet Revelation 12:17 does not separate these themes.

Instead, it joins them together.

God’s faithful people are characterized by both.

They embrace God’s instruction.

They embrace God’s Messiah.

They seek to obey God and follow Yeshua.

This same description appears again later in Revelation:

“Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus.” (Revelation 14:12)

The repetition should catch our attention.

God is not looking for half of the picture.

He desires a people who trust Him, obey Him, love Him, and follow His Messiah.

Perhaps this also helps explain why the dragon is enraged.

Satan is not threatened by fragments of truth.

He opposes the complete witness of God.

The enemy seeks division, compromise, and separation.

God calls His people toward unity in His truth.

Revelation 12 reminds us that faithful believers may face opposition, but they do so under the protection and sovereignty of God.

The dragon may make war against God’s people, but he cannot overthrow God’s plans.

He cannot stop God’s kingdom.

He cannot nullify God’s promises.

And he cannot separate God’s people from the God they serve.

The faithful remnant described in Revelation is not defined by perfect performance.

They are defined by a sincere commitment to both God’s truth and God’s Messiah.

That is the complete witness Satan opposes.

And that is the witness God calls us to embrace.

Application:

  • Pursue both faithful obedience to God and faith in Yeshua.
  • Study God’s instruction to better understand His character and His ways.
  • Resist attempts to separate God’s commandments from God’s Messiah.
  • Remember that genuine faith should produce a desire to obey God.
  • Stand firm when opposition comes, trusting that God remains sovereign.

Closing Prayer:

Father, thank You for revealing Yourself through Your Word and through Messiah. Help me to love You with all my heart and to love others according to Your instruction. Strengthen my faith in Yeshua and deepen my desire to walk in Your ways. Guard me from compromise and help me remain faithful to both Your truth and Your Messiah. Thank You that no attack of the enemy can overcome Your purposes. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Complaining, Doubt / Lacking Faith, Faith / Trusting God, Faithful, Provider

From Praise to Complaining (Exodus 15:22-27)

Key Verse:
“There He made for them a statute and regulation, and there He tested them.” —Exodus 15:25 NASB

Background Context:
In Exodus 15:1–21, Israel celebrated God’s miraculous deliverance at the Red Sea. The people sang, worshiped, and praised the Lord for defeating Pharaoh and rescuing them from slavery.

But the journey was not over.

In Exodus 15:22–27, Israel faces its first major challenge after crossing the sea. What follows reveals an important truth about faith, testing, and learning to trust God beyond moments of victory.

(Continued and expanded after scripture.)

Exodus 15:22-27

The LORD Provides Water

      22Then Moses led Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness and found no water. 23When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah. 24So the people grumbled at Moses, saying, “What shall we drink?” 25Then he cried out to the LORD, and the LORD showed him a tree; and he threw it into the waters, and the waters became sweet.
There He made for them a statute and regulation, and there He tested them. 26And He said, “If you will give earnest heed to the voice of the LORD your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the LORD, am your healer.”

      27Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.

Reflection on Exodus 15:22–27:
One of the most surprising things about this passage is how quickly the situation changes.

Only days earlier, the people were singing songs of praise and celebrating God’s mighty deliverance.

Now they are thirsty.

After traveling three days in the wilderness without finding water, they finally discover water at Marah.

But there is a problem.

The water is bitter and cannot be consumed.

The people’s response is immediate:

They grumble.

This is the first of many wilderness tests.

And it reveals something important.

It is often easier to trust God during a miracle than during the waiting that follows.

At the Red Sea, God’s power was obvious.

At Marah, faith was required.

The people had just witnessed:

  • the plagues
  • Passover
  • the pillar of cloud and fire
  • the crossing of the sea

Yet a new difficulty quickly caused them to forget God’s recent faithfulness.

Before judging Israel too harshly, we should recognize how often we do the same thing.

God answers a prayer.
God provides for a need.
God carries us through a difficult season.

Then a new challenge arises and suddenly we become anxious, fearful, or doubtful again.

This passage reminds us that every new trial presents a choice.

Will we focus on the problem?

Or will we remember the God who has already proven Himself faithful?

Moses responds differently than the people.

Instead of complaining, he cries out to the Lord.

God then shows him a tree, which he throws into the water, and the bitter water becomes sweet.

The miracle itself is important, but so is the lesson behind it.

God was not merely providing water.

He was teaching trust.

Scripture specifically says:

“There He tested them.”

When we hear the word “test,” we often think of God trying to make life difficult.

But biblical testing is usually about revealing and strengthening faith.

God already knew what was in Israel’s heart.

The test helped reveal it to them.

The Lord then gives a promise.

If they will listen to Him and walk in His ways, He will be their healer.

This introduces an important aspect of God’s character.

The God who delivered them from Egypt was also the God who would sustain them in the wilderness.

Deliverance was not the end of their dependence on Him.

It was the beginning.

The passage ends at Elim, where there are:

  • twelve springs of water
  • seventy palm trees

What a contrast.

First bitterness.

Then abundance.

First testing.

Then refreshment.

This reminds us that God often allows seasons of testing, but He also provides seasons of encouragement and renewal.

The people could not see Elim while standing at Marah.

But God already knew where He was leading them.

The same is true for us.

Sometimes we stand in the middle of a difficult circumstance and cannot see what God is doing.

Yet He already knows the destination.

He remains faithful in both the bitter waters and the refreshing springs.

Application:

  • Remember God’s past faithfulness when facing new challenges.
  • Bring your concerns to God in prayer rather than responding with complaint.
  • View trials as opportunities for God to strengthen your faith.
  • Trust that God is working even when circumstances seem bitter.
  • Remember that God often provides refreshment after seasons of testing.

Closing Prayer:
Father, help me to trust You not only during times of victory, but also during seasons of testing. Forgive me for the times I focus more on my problems than on Your faithfulness. Strengthen my faith and teach me to bring my concerns to You in prayer. Help me remember that You are with me in both the bitter waters and the refreshing springs. Thank You for always being faithful. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Unteachable / Foolish, Wise

Sorrow Can Make Us Wiser (Ecclesiastes 7:1-6)

Why do some of life’s most valuable lessons often come through seasons we would never choose for ourselves?

Key Verse:
“It is better to go to a house of mourning than to go to a house of feasting, because that is the end of every person, and the living takes it to heart.” —Ecclesiastes 7:2 NASB

Background Context:
In Ecclesiastes 6, Solomon reflected on the emptiness of pursuing satisfaction apart from God. Wealth, success, honor, and long life cannot fill the deepest needs of the human heart.

Now in Ecclesiastes 7:1–6, Solomon presents a series of statements that seem surprising at first. He compares sorrow to laughter, mourning to feasting, and even speaks of the value of reflecting on death. Yet beneath these difficult sayings lies an important lesson about wisdom, character, and spiritual growth.

(Continued and expanded after scripture.)

Ecclesiastes 7:1-6

Wisdom and Folly Contrasted

      1A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.

      2It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.

      3Sorrow is better than laughter,
For when a face is sad a heart may be happy.

      4The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.

      5It is better to listen to the rebuke of a wise man
Than for one to listen to the song of fools.

      6For as the crackling of thorn bushes under a pot,
So is the laughter of the fool;
And this too is futility.

Reflection on Ecclesiastes 7:1–6:
At first glance, this passage can feel uncomfortable.

Solomon says:

  • a good name is better than costly perfume
  • the day of death is better than the day of birth
  • mourning is better than feasting
  • sorrow is better than laughter

These statements seem completely opposite to how most people naturally think.

But Solomon is not teaching that joy is bad or that sadness is inherently good.

Rather, he is teaching that difficult experiences often teach lessons that comfort and celebration cannot.

Consider the contrast between a funeral and a party.

A party is enjoyable.
A funeral is painful.

Yet Solomon says it is better to go to a house of mourning because it causes people to reflect on what truly matters.

Funerals remind us:

  • life is temporary
  • time is limited
  • relationships matter
  • eternity is real

They force us to ask questions that are easy to avoid during seasons of comfort.

In this sense, sorrow can become a teacher.

Many believers can look back and identify seasons of loss, disappointment, or hardship that ultimately drew them closer to God.

The experience itself was not pleasant.

But the spiritual growth that came from it was valuable.

This theme appears throughout Scripture.

Romans 5:3–4 teaches that suffering produces perseverance, character, and hope.

James 1:2–4 reminds believers that trials help develop spiritual maturity.

God often uses difficult seasons to shape us in ways that comfort never could.

Solomon also warns about the danger of surrounding ourselves only with voices that tell us what we want to hear.

“The rebuke of a wise man is better than the song of fools.”

Most people prefer praise over correction.

Yet loving correction often provides more benefit than empty compliments.

A wise friend who speaks truth may help us grow more than a hundred people who simply tell us what we want to hear.

Solomon compares the laughter of fools to the crackling of thorns under a pot.

It makes noise.
It flares briefly.

But it produces little lasting value.

In contrast, wisdom may sometimes come through uncomfortable conversations, painful experiences, and difficult truths.

This passage challenges a common assumption.

We often assume that the best seasons of life are the easiest ones.

Yet many of the qualities God values most:

  • humility
  • perseverance
  • compassion
  • dependence on Him
  • wisdom

are often developed through adversity.

That does not mean we should seek suffering.

Nor does it mean we should celebrate pain for its own sake.

Rather, it means we can trust that God is able to use even difficult seasons for our good and His purposes.

Solomon reminds us that wisdom often grows in places where comfort would rather not go.

And when we allow God to teach us through those seasons, hardship can become a tool He uses to shape us into the people He desires us to be.

Application:

  • Allow difficult seasons to draw you closer to God rather than away from Him.
  • Reflect regularly on what truly matters in light of eternity.
  • Receive wise correction with humility rather than resisting it.
  • Remember that spiritual growth often comes through challenges and trials.
  • Trust that God can use hardship to develop wisdom and character in your life.

Closing Prayer:
Father, help me to trust You during difficult seasons and to learn the lessons You desire to teach me. Give me wisdom to see beyond temporary circumstances and to focus on what truly matters. Help me receive correction with humility and grow through every trial I face. Thank You for using both joyful and difficult seasons to shape me into the person You are calling me to be. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Psalms, Submitted / Servant, Wise

The Beginning of Wisdom (Psalm 53)

What happens when people choose to live as though God does not exist?

Key Verse:
“The fool has said in his heart, ‘There is no God.’” —Psalm 53:1 NASB

Background Context:
Psalms 53 closely parallels Psalm 14 and presents a sobering assessment of humanity apart from God. David reflects on the condition of people who reject God’s authority and choose their own path rather than His.

This psalm is not merely addressing intellectual disbelief. It is describing the practical consequences of living as though God has no rightful place in our lives.

(Continued and expanded after scripture.)

Psalm 53

Folly and Wickedness of Men.

For the choir director; according to Mahalath. A Maskil of David.

1The fool has said in his heart, “There is no God,”
They are corrupt, and have committed abominable injustice;
There is no one who does good.

      2God has looked down from heaven upon the sons of men
To see if there is anyone who understands,
Who seeks after God.

      3Every one of them has turned aside; together they have become corrupt;
There is no one who does good, not even one.

      4Have the workers of wickedness no knowledge,
Who eat up My people as though they ate bread
And have not called upon God?

      5There they were in great fear where no fear had been;
For God scattered the bones of him who encamped against you;
You put them to shame, because God had rejected them.

      6Oh, that the salvation of Israel would come out of Zion!
When God restores His captive people,
Let Jacob rejoice, let Israel be glad.

Reflection on Psalm 53:
David begins with one of the most well-known statements in Scripture:

“The fool has said in his heart, ‘There is no God.’”

This verse is often applied only to atheism, but David’s point reaches further than intellectual belief.

The fool is not merely someone who claims God does not exist.

The fool is someone who lives as though God does not matter.

A person may acknowledge God with their lips while rejecting His authority through their choices.

Throughout Scripture, wisdom begins with reverence for God. Conversely, folly begins when people place themselves at the center instead of their Creator.

David describes the result:

“They are corrupt, and have committed abominable injustice; there is no one who does good.”

This does not mean every person is as evil as possible. Rather, it highlights the universal problem of sin.

When humanity turns away from God, corruption follows.

Why?

Because God is the source of truth, righteousness, and moral authority.

When people reject Him, they are left to define right and wrong according to their own desires.

This is exactly what we see throughout history.

When people abandon God’s standards, selfishness and sin inevitably grow.

The problem is not complicated.

God created the world.
God established what is good and what is evil.
God gave His instruction so that people could walk in His ways.

Yeshua summarized God’s instruction in Matthew 22:37–40 by teaching that the greatest commandments are to love God and love our neighbor.

When people reject God, they eventually reject His definition of love as well.

The result is a world increasingly shaped by self-interest rather than obedience.

David then says that God looks down from heaven to see whether anyone understands or seeks after Him.

His conclusion is sobering:

“Every one of them has turned aside.”

This theme appears again in Romans 3:10–12, where Paul quotes this psalm to emphasize humanity’s need for salvation.

The message is clear:

None of us can claim righteousness on our own.

All have sinned.
All need God’s grace.

Yet Psalm 53 does not end in despair.

David looks forward to God’s salvation:

“Oh, that the salvation of Israel would come out of Zion!”

This points toward hope.

Humanity’s problem is real.

But God has provided an answer.

The salvation David longed for ultimately finds its fulfillment in Yeshua the Messiah.

Psalm 53 reminds us that every person must choose a path.

Scripture repeatedly presents this choice.

Deuteronomy 11:26–28 describes a choice between blessing and curse.

Matthew 7:13–14 describes a broad road leading to destruction and a narrow path leading to life.

The question is not simply whether we acknowledge God’s existence.

The question is whether we are willing to follow Him.

And that choice is not made only once.

Every day we decide whether we will walk in His ways or pursue our own.

The good news is that God continues to call people to Himself.

He offers forgiveness, restoration, and life through Messiah.

The fool rejects God and follows his own way.

The wise person trusts God and walks in His.

Application:

  • Examine whether your daily choices reflect submission to God’s authority.
  • Remember that wisdom begins with reverence for God.
  • Guard against defining right and wrong according to personal preference.
  • Choose God’s path even when the world’s path appears easier or more popular.
  • Thank God for the salvation He provides through Yeshua.

Closing Prayer:
Father, thank You for revealing Your truth and showing us the path that leads to life. Help me not only to acknowledge You with my words, but to follow You with my life. Guard me from the folly of trusting my own wisdom above Yours. Give me a heart that seeks You daily and walks faithfully in Your ways. Thank You for the salvation You provide through Yeshua. In His name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Praise / Worship / Glorify God, Protector / Deliverer, Strong in Our Weakness

Remember to Praise After the Victory (Exodus 15:1-21)

When God answers a prayer or brings you through a difficult season, what is your first response?

Key Verse:
“The LORD is my strength and song, and He has become my salvation.” —Exodus 15:2 NASB

Background Context:
In Exodus 14, God parted the Red Sea, delivered Israel from Pharaoh’s army, and demonstrated His power in a way that would be remembered for generations.

Now in Exodus 15:1–21, the people respond to God’s deliverance with worship. Moses and the Israelites sing a song of praise, celebrating God’s victory, His faithfulness, and His unmatched power.

(Continued and expanded after scripture.)

Exodus 15:1-21

The Song of Moses and Israel

      1Then Moses and the sons of Israel sang this song to the LORD, and said,
“I will sing to the LORD, for He is highly exalted;
The horse and its rider He has hurled into the sea.

      2“The LORD is my strength and song,
And He has become my salvation;
This is my God, and I will praise Him;
My father’s God, and I will extol Him.

      3“The LORD is a warrior;
The LORD is His name.

      4“Pharaoh’s chariots and his army He has cast into the sea;
And the choicest of his officers are drowned in the Red Sea.

      5“The deeps cover them;
They went down into the depths like a stone.

      6“Your right hand, O LORD, is majestic in power,
Your right hand, O LORD, shatters the enemy.

      7“And in the greatness of Your excellence You overthrow those who rise up against You;
You send forth Your burning anger, and it consumes them as chaff.

      8“At the blast of Your nostrils the waters were piled up,
The flowing waters stood up like a heap;
The deeps were congealed in the heart of the sea.

      9“The enemy said, ‘I will pursue, I will overtake, I will divide the spoil;
My desire shall be gratified against them;
I will draw out my sword, my hand will destroy them.’

      10“You blew with Your wind, the sea covered them;
They sank like lead in the mighty waters.

      11“Who is like You among the gods, O LORD?
Who is like You, majestic in holiness,
Awesome in praises, working wonders?

      12“You stretched out Your right hand,
The earth swallowed them.

      13“In Your lovingkindness You have led the people whom You have redeemed;
In Your strength You have guided them to Your holy habitation.

      14“The peoples have heard, they tremble;
Anguish has gripped the inhabitants of Philistia.

      15“Then the chiefs of Edom were dismayed;
The leaders of Moab, trembling grips them;
All the inhabitants of Canaan have melted away.

      16“Terror and dread fall upon them;
By the greatness of Your arm they are motionless as stone;
Until Your people pass over, O LORD,
Until the people pass over whom You have purchased.

      17“You will bring them and plant them in the mountain of Your inheritance,
The place, O LORD, which You have made for Your dwelling,
The sanctuary, O Lord, which Your hands have established.

      18“The LORD shall reign forever and ever.”

      19For the horses of Pharaoh with his chariots and his horsemen went into the sea, and the LORD brought back the waters of the sea on them, but the sons of Israel walked on dry land through the midst of the sea.

      20Miriam the prophetess, Aaron’s sister, took the timbrel in her hand, and all the women out after her with timbrels and with dancing.

21Miriam answered them,
“Sing to the LORD, for He is highly exalted;
The horse and his rider He has hurled into the sea.”

Reflection on Exodus 15:1–21:
One of the most encouraging aspects of this passage is that Israel responds correctly.

Throughout Exodus, we have already seen moments of fear, doubt, and questioning. But after witnessing God’s mighty deliverance at the Red Sea, the people stop and worship.

They do not immediately focus on themselves.

They do not boast about their courage.

They do not celebrate their own wisdom or strength.

Instead, they give glory to God.

The song begins:

“I will sing to the LORD, for He is highly exalted…”

The focus is entirely on what God has done.

This is an important lesson because it is easy to enjoy God’s blessings while forgetting to thank the One who provided them.

The Israelites recognized that their salvation did not come through:

  • military strength
  • clever strategy
  • personal ability

It came from God alone.

This is why Moses declares:

“The LORD is my strength and song, and He has become my salvation.”

Notice the personal nature of that statement.

Not merely:

  • our nation’s salvation
  • our ancestors’ salvation

But:
“My strength.”
“My song.”
“My salvation.”

God’s work had become personal.

The same should be true for us.

It is not enough simply to know that God has worked throughout history.

We should also recognize how He has worked in our own lives.

The song continues by praising God’s power over Egypt.

Again and again, the emphasis is that God fought for His people.

This echoes the lesson from Exodus 14:

“The LORD will fight for you.”

The Israelites were reminded that their victory was not self-produced.

It was God-given.

The song also looks forward.

The people celebrate not only what God has done, but what He will continue to do.

They express confidence that the God who delivered them from Egypt will also lead them into the land He promised.

This is a beautiful picture of faith.

True worship remembers God’s past faithfulness and trusts Him for future faithfulness.

Miriam then leads the women in worship as the entire community joins in praise.

Worship becomes the natural response to God’s salvation.

This passage challenges us to consider how we respond after God answers prayers, provides for needs, or carries us through difficult circumstances.

Sometimes we cry out passionately when we need help.

But do we praise Him just as passionately after He answers?

Israel’s song reminds us that worship should not be reserved only for weekly gatherings.

It should be the natural response of grateful hearts.

There is another important lesson here as well.

The song came after the victory.

Soon Israel will face new challenges in the wilderness.

New tests.
New needs.
New opportunities to trust God.

This song would serve as a reminder of what God had already done.

Remembering God’s faithfulness in past trials strengthens our faith for future ones.

That is why worship and remembrance are so important.

They help us remember that the God who was faithful yesterday will still be faithful tomorrow.

Application:

  • Take time to thank God when He answers prayers and provides deliverance.
  • Give God the glory for victories rather than taking credit yourself.
  • Remember God’s past faithfulness when facing new challenges.
  • Make worship a regular response to God’s goodness.
  • Trust that the God who has been faithful before will remain faithful in the future.

Closing Prayer:
Father, thank You for Your faithfulness and for the many ways You have worked in my life. Help me not to take Your blessings for granted or forget to praise You after You answer my prayers. Teach me to worship You with gratitude and joy, remembering that every good gift comes from You. Strengthen my faith through the memory of Your faithfulness, and help me trust You for whatever lies ahead. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Help / Serve Others, Kindness / Gentleness, Money / Finances / Wealth

Giving for God, Not for Applause (Matthew 6:1-4)

If no one knew about your generosity, would you still choose to give?

Key Verse:
“But when you give to the poor, do not let your left hand know what your right hand is doing.” —Matthew 6:3 NASB

Background Context:
In Matthew 6:1–4, Yeshua continues the Sermon on the Mount by addressing a subject that reaches beyond our actions and directly into our hearts: our motives.

Giving to those in need is a good and godly thing. Throughout Scripture, God calls His people to care for the poor, the widow, the orphan, and those facing hardship. But in this passage, Yeshua teaches that God is concerned not only with what we do, but also with why we do it.

(Continued and expanded after scripture.)

Matthew 6:1-4

Giving to the Poor and Prayer

1“Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.      2“So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. 3“But when you give to the poor, do not let your left hand know what your right hand is doing, 4so that your giving will be in secret; and your Father who sees what is done in secret will reward you.

Reflection on Matthew 6:1–4:
Jesus begins with a warning:

“Beware of practicing your righteousness before men to be noticed by them…”

This is a striking statement because He is not condemning generosity.

He is addressing motivation.

A person can perform the right action for the wrong reason.

The hypocrites Jesus describes gave publicly in ways designed to attract attention. Their goal was not primarily to help others or honor God. Their goal was recognition.

They wanted:

  • praise from people
  • admiration from others
  • a reputation for being generous

Jesus says that when human approval is the goal, human approval becomes the reward.

“They have received their reward in full.”

That is a sobering thought.

A person may receive applause from others and yet miss the greater reward that comes from pleasing God.

Yeshua then presents a completely different approach.

“When you give to the poor, do not let your left hand know what your right hand is doing.”

Jesus is using deliberate imagery to emphasize humility and secrecy.

The point is not that every act of giving must be hidden absolutely. Scripture contains examples of public generosity that honored God. Rather, the emphasis is that our giving should not be driven by a desire for recognition.

The focus should be on serving God and loving others.

This reflects a broader biblical principle.

God looks beyond outward actions and examines the heart.

When 1 Samuel 16:7 describes God’s selection of David, it says:

“Man looks at the outward appearance, but the LORD looks at the heart.”

God sees what others cannot see.

He sees:

  • our motives
  • our attitudes
  • our desires
  • our intentions

This is both challenging and encouraging.

It is challenging because we cannot hide selfish motives from God.

It is encouraging because even when no one else notices our acts of kindness, God does.

Jesus says:

“Your Father who sees what is done in secret will reward you.”

Nothing done for God’s glory is ever overlooked by Him.

This teaching also reminds us that Christian generosity flows from love.

We do not give:

  • to impress others
  • to elevate ourselves
  • to gain status

We give because God has been generous to us.

2 Corinthians 9:7 teaches:

“God loves a cheerful giver.”

The emphasis is not merely on the gift itself, but on the heart behind it.

When our motivation is love for God and love for others, giving becomes an act of worship.

Instead of drawing attention to ourselves, we point people toward the goodness of God.

Ultimately, this passage asks each of us a simple but searching question:

When I serve, give, or help others, whose approval am I seeking?

Because our answer reveals much about the condition of our hearts.

Application:

  • Examine your motives when serving or giving to others.
  • Seek God’s approval above the praise of people.
  • Look for opportunities to give quietly and humbly.
  • Remember that God sees every act of kindness, even when others do not.
  • Let generosity flow from gratitude for God’s generosity toward you.

Closing Prayer:
Father, thank You for Your generosity and kindness toward me. Help me to give with a pure heart and a desire to honor You rather than seeking recognition from others. Guard me from pride and selfish ambition, and teach me to serve others with humility and love. Thank You that You see what is done in secret and that Your approval matters more than the praise of people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Obeying God

Walking with God Through the Storm (Genesis 6-9)

What kind of person does God use when the world around them is moving in the wrong direction?

Key Verse:
“Thus Noah did; according to all that God had commanded him, so he did.” —Genesis 6:22 NASB

Background Context:
Genesis 6–9 records one of the most well-known accounts in Scripture: Noah, the ark, the flood, and God’s covenant. Because many of us learned this story as children, it can be easy to focus on the animals and the ark while overlooking the profound spiritual lessons contained within these chapters.

These chapters reveal God’s response to human wickedness, His faithfulness to preserve a righteous remnant, the obedience of Noah, and His covenant promises for future generations.

(Continued and expanded after scripture.)

Genesis 6-9

Reflection on Genesis 6–9:
The story begins with a sobering picture.

God looks upon humanity and sees that wickedness has become widespread.

Genesis 6:5 tells us that every intent of man’s heart was continually bent toward evil. The corruption and rebellion of mankind grieved God deeply.

Scripture says:

“It broke His heart.”

This reminds us that sin is not merely the breaking of rules.

Sin grieves the heart of God.

Yet even in the midst of widespread wickedness, God saw something different in Noah.

Genesis 6:8 says:

“But Noah found favor with the LORD.”

While the world around him rejected God, Noah chose a different path.

This theme appears repeatedly throughout Scripture. God often works through a faithful remnant rather than the majority.

Noah was not perfect, but he walked with God.

And because he walked closely with God, he heard God’s voice and responded with obedience.

God revealed His plan to Noah and gave detailed instructions for building the ark.

Imagine how unusual this must have seemed.

Noah had likely never seen anything like the coming flood.

The project would take years.

Many undoubtedly mocked him.

Many probably questioned him.

Yet Noah’s response was simple:

“According to all that God had commanded him, so he did.”

Noah did not debate with God.

He did not negotiate for easier instructions.

He did not obey partially.

He obeyed completely.

This lesson becomes even more powerful when the flood begins.

God tells Noah to enter the ark.

Again Scripture records:

“So Noah did; according to all that the LORD had commanded him.”

Obedience was not a one-time event.

It became a pattern of life.

This is often where faith is tested.

Many people are willing to obey God once.

But Noah obeyed God consistently.

He trusted God through:

  • the construction of the ark
  • entering the ark
  • the flood itself
  • the long waiting period afterward

The flood lasted forty days, but Noah and his family remained on the ark for more than a year before finally stepping onto dry ground.

This was not a short trial.

It required patience, endurance, and trust.

Noah could not see the full timeline.

He simply continued trusting the God who had spoken.

This connects closely to other faithful servants throughout Scripture.

Like Abraham, Noah obeyed before seeing the outcome.

Like Moses, Noah trusted God through uncertainty.

Like the disciples, Noah followed God’s instructions without fully knowing how every detail would unfold.

Then comes one of the most beautiful moments in the account.

After finally leaving the ark, Noah does not immediately focus on himself.

He does not first build a house.
He does not first establish a farm.
He does not first pursue comfort.

He builds an altar.

His first response is worship.

This reveals a heart that understands where deliverance came from.

Noah recognized that his preservation was not ultimately the result of his own effort.

It was the result of God’s grace and faithfulness.

God responds by establishing a covenant with Noah and his descendants.

The rainbow becomes a sign of that covenant—a reminder of God’s promise that He would never again destroy the earth through a worldwide flood.

Today, whenever we see a rainbow, we should remember God’s faithfulness.

The rainbow is not primarily a symbol of mankind.

It is first a symbol of God’s covenant.

It reminds us that God keeps His promises.

Genesis 6–9 ultimately teaches us two powerful truths.

First, God remains faithful even when the world grows increasingly corrupt.

Second, righteous people respond to God through trust and obedience.

Noah’s life demonstrates that faith is not merely believing God exists.

Faith is trusting Him enough to obey.

Even when others mock.
Even when the path is difficult.
Even when the journey takes longer than expected.

The story of Noah is not simply about an ark.

It is about a man who walked closely with God and trusted Him through one of the greatest trials recorded in Scripture.

Application:

  • Choose to follow God even when those around you choose a different path.
  • Make obedience a consistent pattern rather than an occasional event.
  • Trust God’s instructions even when you do not fully understand His plans.
  • Remain faithful during long seasons of waiting and uncertainty.
  • Respond to God’s faithfulness with worship, gratitude, and obedience.

Closing Prayer:
Father, thank You for the example of Noah and his faithful obedience. Help me to walk closely with You and to trust Your guidance even when I cannot see the full picture. Strengthen me to obey consistently, remain faithful during seasons of waiting, and keep my focus on You rather than the opinions of others. Thank You for Your faithfulness and for always keeping Your promises. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Contentment, Purposeful / Intentional, Seeking God, Submitted / Servant, Wise

Nothing Satisfies Apart from God (Ecclesiastes 6)

What if you achieved everything you ever wanted and still felt empty inside?

Key Verse:
“There is an evil which I have seen under the sun and it is prevalent among men—a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them…” —Ecclesiastes 6:1–2 NASB

Background Context:
In Ecclesiastes 5, Solomon warned about the love of money and concluded by encouraging contentment in God’s provision. He reminded us that the ability to enjoy life and receive daily blessings is itself a gift from God.

Now in Ecclesiastes 6, Solomon takes that lesson a step further. He examines the tragedy of a person who possesses wealth, honor, success, and even long life, yet never experiences true satisfaction.

(Continued and expanded after scripture.)

Ecclesiastes 6

The Futility of Life

     1There is an evil which I have seen under the sun and it is prevalent among men— 2a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction. 3If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he, 4for it comes in futility and goes into obscurity; and its name is covered in obscurity. 5“It never sees the sun and it never knows anything; it is better off than he. 6“Even if the other man lives a thousand years twice and does not enjoy good things—do not all go to one place?”

      7All a man’s labor is for his mouth and yet the appetite is not satisfied. 8For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living? 9What the eyes see is better than what the soul desires. This too is futility and a striving after wind.

      10Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is. 11For there are many words which increase futility. What then is the advantage to a man? 12For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

Reflection on Ecclesiastes 6:
One of the greatest lies people believe is that satisfaction is always just beyond the next achievement.

If only:

  • I had a little more money.
  • I received that promotion.
  • I owned that house.
  • I achieved that goal.
  • I gained that recognition.

Then I would finally be satisfied.

Solomon had the opportunity to test that theory more thoroughly than perhaps anyone else who ever lived.

He possessed:

  • wealth
  • power
  • influence
  • honor
  • opportunity

Yet his conclusion is sobering.

A person may possess everything the world values and still be unable to enjoy it.

This is the tragedy Solomon describes.

The problem is not the blessings themselves.

Wealth is not evil.
Long life is not evil.
Success is not evil.

The problem is that none of these things were ever designed to satisfy the deepest needs of the human heart.

Solomon describes a man who lacks nothing that he desires, yet still does not enjoy what he possesses.

In a sense, he has everything.

Yet he has nothing.

This reminds us that possessing blessings is not the same as enjoying blessings.

Earlier Solomon taught that the ability to enjoy God’s gifts is itself a gift from God. Here he shows the opposite reality: a person can spend a lifetime accumulating and never truly experience contentment.

The chapter then becomes even more striking.

Solomon suggests that a person could live many years, have many children, and enjoy every outward sign of success, yet still remain unsatisfied.

Why?

Because the human heart was created for something greater than earthly abundance.

God created us for relationship with Him.

This is why material success cannot fill a spiritual need.

The appetite always wants more.

The desire always wanders toward the next thing.

Ecclesiastes 6:9 says:

“What the eyes see is better than what the soul desires.”

In other words, constantly chasing what we do not have often prevents us from appreciating what God has already given.

This theme appears throughout Scripture.

Philippians 4:11–13 teaches contentment in every circumstance.

Psalm 16:11 declares that fullness of joy is found in God’s presence.

Yeshua asks in Matthew 16:26:

“What will it profit a man if he gains the whole world and forfeits his soul?”

The answer is obvious.

Nothing.

Because nothing in this world can replace what is found in God.

The chapter concludes by reminding us of human limitations.

We do not fully know the future.
We do not control tomorrow.
We cannot determine what will ultimately satisfy us apart from the One who created us.

This is where Solomon’s observations point us.

The answer is not:

  • more possessions
  • more accomplishments
  • more status

The answer is God.

Without Him, even abundance can feel empty.

With Him, even ordinary blessings can become a source of joy, gratitude, and contentment.

Ecclesiastes 6 reminds us that the deepest longing of the human heart is not for more things.

It is for the God who made us.

Application:

  • Examine whether you are looking to earthly success for satisfaction that only God can provide.
  • Practice gratitude for the blessings God has already placed in your life.
  • Guard against the constant pursuit of “more.”
  • Remember that blessings are gifts, but God Himself is the greatest gift.
  • Seek your fulfillment first in your relationship with God.

Closing Prayer:
Father, help me not to look to possessions, accomplishments, or success for the satisfaction that only You can provide. Teach me to find my joy and contentment in You. Thank You for every blessing You have given, but even more for Your presence in my life. Help me to seek You above all else and to trust that true fulfillment is found in You alone. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.