Category Archives: Money / Finances / Wealth

Foundation 7: Financial Faithfulness in Marriage

This is part 7 of a 9-part series I am sharing from Bible.org (Link to Foundation 6: Raising Godly Children in Marriage).

Walking through this series with your spouse or future spouse will bring you closer together in understanding one another and God’s intent for marriage.

—Link to Bible.org: 7. Financial Faithfulness in Marriage | Bible.org

—Link to PDF: 7. Foundation Seven_ Financial Faithfulness In Marriage _ Bible.org

How can couples practice financial faithfulness in marriage? Many Christian couples give their tithe and offering to God but act like the rest is theirs. However, this is an incorrect use of finances. Psalm 24:1 says, “The earth is the LORD’s, and everything in it, the world, and all who live in it.” Crucial to financial faithfulness is recognizing that God is the owner, and we are simply stewards who will one day give an account (cf. Lk 19:15Matt 25:19-20). When God created the earth, his intention was for humanity to rule over it under his dominion. To use his resources as though they were ours alone will always lead to unfaithfulness. Because of this predominant mindset among married couples, there is a constant misuse of finances, leading to financial stress.

Financial stress is one of the top reasons for marital conflict and divorce. This was never God’s will. It was God’s will for finances to be a source of blessing and a door for his overflowing grace in each marriage (cf. 1 Cor 9:6-11). But to be faithful and reap the blessings of God, couples must understand and follow God’s plan for their finances.

How can couples practice financial faithfulness in marriage?

In Order to Be Financially Faithful, Couples Must Use Their Wealth to Win Souls for Christ

In Luke 16, Christ taught a parable to his disciples about wealth, to help them be faithful with it. We will consider this parable and apply it to married couples. This is what Christ said in Luke 16:1-13:

“There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’ “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’ “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’ “‘Eight hundred gallons of olive oil,’ he replied. “The manager told him, ‘Take your bill, sit down quickly, and make it four hundred.’ “Then he asked the second, ‘And how much do you owe?’ “‘A thousand bushels of wheat,’ he replied. “He told him, ‘Take your bill and make it eight hundred.’ “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own? “No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”

Christ shared the story of an unjust steward who was misusing the master’s money and, therefore, was going to be fired. Because of this, the steward devised a plan to provide for himself when he lost his job. The steward approached his master’s debtors and gave them a discount, with the hope that they would provide for him when he lost his job. It almost appears as though Christ is praising this steward’s dishonesty, but he is not. He praises his “shrewdness”. This steward realized his future was uncertain and acted prudently to prepare for it.

Christ paralleled this with the Christian’s preparation for eternity. Essentially, he said, in the same way the world seeks to provide for their earthly future (through storing up for retirement, making business connections, etc.), Christians must use worldly wealth to “gain friends” who will welcome them into “eternal dwellings” (v. 9).

What does he mean by eternal dwellings? Obviously, he was referring to heaven. Christ understood that to reach people with the gospel, money is needed. For churches to run and reach people in their neighborhood, it takes money. To send missionaries to other countries with the gospel, it costs money. Ministry work costs money. In fact, the Bible teaches those who “preach the gospel should get their living from the gospel” (1 Cor 9:14), meaning our teachers, pastors, and missionaries should be compensated for their work.

But not only was Christ stressing the need for Christians to give money to spread the gospel, he also was giving insight into a faithful steward’s entrance into heaven. Christians who sacrificially give their money to advance the work of the gospel will be richly welcomed into heaven. People from other nations will surround them saying, “Through your support of this ministry, I accepted Christ and my family as well. Thank you.” It seems that in heaven people will have a profound knowledge of what others did for the kingdom (cf. Matt 5:19Rev 6:9). This shouldn’t be a surprise, since those who do great things on earth are similarly honored. Days are named after them, streets, buildings, etc., and it seems to be similar in heaven. Those who generously give to advance the kingdom will be greatly welcomed and honored.

This should be the desire of every Christian couple. Christ commanded Christians to make friends in eternal dwellings by using their “worldly wealth” (v. 9). This is a calling that couples in developed nations can especially be fruitful in because of the amount of resources available to them.

With that said, Paul shared how the Macedonian churches, even though they were extremely poor, participated in this ministry as well. In 2 Corinthians 8:1-5, he said:

And now, brothers, we want you to know about the grace that God has given the Macedonian churches. Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the saints. And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will.

Consider the Macedonian’s wonderful testimony. In order to encourage the Corinthians to give, Paul told them about the Macedonian churches and their extreme generosity. He first clarifies their generosity came from a special work of God’s grace (v. 1). God did a work within their hearts, which enabled them to give generously, even beyond their ability (v. 3). In fact, they pleaded with Paul for the privilege of helping struggling saints (v. 4). Isn’t that amazing? They pleaded for the opportunity to give, even though they were poor themselves, and in this passage, they are forever memorialized for their sacrificial gifts.

That is what God desires for couples in marriage. He desires for them to sacrificially give to advance the kingdom. However, this is only possible if they, likewise, first give themselves to the Lord (v. 5). If couples hold back their lives, their passions, and their goals from God, then they will also hold back their wallets. When we give ourselves to the Lord, we will start to look more like him, being transformed from glory to glory (2 Cor 3:18). It was God who so loved the world that he gave his only begotten Son (John 3:16). This sacrificial lifestyle of giving should also be seen in his followers as they seek his approval in their stewardship.

The first principle couples must practice to be faithful with finances is to use their wealth to win souls for Christ and to build God’s kingdom. Let us read our Lord’s words again, “use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings” (v. 9).

In Order to Be Financially Faithful, Couples Must Focus on God’s Reciprocal Blessings to Givers

After commanding his disciples to use their wealth to win souls, Christ gave them reasons why they should practice this. He says,

“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?
Luke 16:10

He essentially said that if the disciples were faithful with their money, God would richly reward them with “true riches” on earth and in heaven, but if they were unfaithful, he couldn’t trust them with more. We see this every day in our work world. A person starts working at a company with an entry level job. He works hard and is promoted by his manager. Good managers realize that those who are faithful with the small tasks will also be faithful with greater tasks. Therefore, they promote faithful workers and give them more responsibility. However, the unfaithful often lose responsibility and possibly their job. Similarly, God, our master, always watches how his children handle his money, and those who are faithful, he rewards with true riches.

What are the “true riches” God rewards his faithful stewards with? It probably refers, in part, to riches in heaven. In Matthew 6:19, Christ commanded Christians to store up riches in heaven that moth and rust cannot destroy. Similarly, in the Parable of the Minas, the faithful stewards received cities in the coming kingdom (Lk 19: 17, 19).

With that said, true riches refer to much more; it also refers to the discipleship of souls. Those who are faithful with money can be trusted with leading people, training them, caring for them, etc. This is part of the reason God requires elders to not love money and to run their own household well (1 Tim 3:3-4). Running one’s household well includes faithfulness with finances. If a person is unfaithful with finances, he will be an unfaithful steward of people. However, when one is faithful with finances, God can entrust him with discipleship opportunities.

Furthermore, true riches probably refer to understanding and teaching the Word of God. Those who are faithful stewards of money will be faithful stewards of God’s Word. And those who are not faithful will wrongly interpret and misuse Scripture.

Lastly, we gain more insight on “true riches” by considering Paul’s teaching about God’s promises to givers in 2 Corinthians 9:7-8. He says:

Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.

What other riches are bestowed upon those who faithfully give to populate the kingdom?

    • God promises to love those are who are cheerful givers (v. 7). One might ask, “Doesn’t God love everybody?” Certainly, but God only takes special pleasure in some (cf. James 2:23). He loves a cheerful giver—somebody who is happy to give. When we are liberal givers, we reflect God, which gives him great pleasure. This should be a motivation for couples.

God promises to give grace to meet all the needs of cheerful givers (v. 8). It says that God will make “all grace abound” so they have “all” they need. Many marriages struggle with lack simply because they are not faithful givers. In Malachi 2:8-9, God brings a curse on the Israelites as a consequence for robbing him in tithes and offerings. No doubt, many couples are similarly under a curse for robbing God.

    • God promises to give grace to abound in “every good work” to cheerful givers. When he says there will be grace for “every good work,” that includes much of what we have already considered. God will grace them with souls to shepherd and a growing understanding of Scripture. He will even give them grace to have a healthy marriage. Surely, marriage is a “good work” that God wants to lavishly pour his grace upon.

A couple who faithfully uses their little (money) to build God’s kingdom will receive much (true riches). Through proper use of finances, a couple opens the door to an overflowing amount of grace given by God to and through their marriage. This principle is the door to great spiritual riches, great grace, and approval from God over a couple’s stewardship.

In Order to Be Financially Faithful, Couples Must Not Love Money

To be faithful with finances, couples must also not love money. The desire for wealth and success can pull people away from God and, therefore, pull marriages apart. After teaching his disciples about how to use their money, Christ warned them by saying this:

No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
Luke 16:13

Christ wanted the disciples to be aware of the danger of loving money. Similarly, Paul warned his disciple Timothy. He said:

People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
1 Timothy 6:9-10

Paul warned Timothy of the consequences of loving money. Many plunged themselves into ruin and destruction because of it. Some even wandered from the faith and pierced themselves with countless griefs. Certainly, this has happened to many marriages as well.

In order to be faithful stewards of God’s finances, couples must not love them. The apostle John said:

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world.
1 John 2:15-16

It is not that money or material possessions are necessarily bad in themselves. They are neutral; however, our hearts are bad. Our hearts are prone to ungodly cravings, lusts, and pride, which pull us away from God. And, when couples are pulled away from God, they will also be pulled away from one another.

It is good to think of marriage like a triangle. God is at the peak and the husband and wife are on opposite ends. The closer the husband and wife get towards God, the closer they will, by necessity, be with one another. But the farther they are away from God, the farther they will be from one another. Love for money and treasures have a tendency to pull couples away from God and from one another. Christ clearly said, “You cannot love both. You can only have one master.”

Unfortunately, many couples fail to heed this warning, leading to rotten fruits in their marriage. In many homes, the husband works long hours to provide a better living for the family. However, work keeps him from spending quality time with his wife and children, and it also keeps him from being involved in church. Slowly, money becomes his god, and it destroys his relationship with his family. Many times the wife shares the same lust for more. In order to have more or to maintain what they have, both mates work long hours and the children are neglected, creating bitterness, resentment, and anger in their hearts. For this reason, we are raising a generation of rebellious children who are apathetic towards spiritual things and disrespectful towards authority. The god of money is destroying the home and, therefore, society.

Why is this so common among families? It’s because riches have a tendency to deceive us. In the Parable of the Sower, Christ described the seed of the Word of God being sown into thorny ground. He said the worries of life and the “deceitfulness of wealth” choke the Word and make it unfruitful (Matt 13:22).

How do riches deceive people?

    1. Riches deceive people into thinking only more will satisfy. How much is enough? The answer always is, “Just a little more.” Therefore, people spend their lives trying to gain and find satisfaction in money and things, which only leave them unsatisfied.
    2. Riches deceive people by blinding them (cf. Matt 6:21-23) and distorting their values. People start to put career and securing wealth above God, family, and people. This is because they have been blinded by their greed. Many times this leads them to do anything to gain wealth including breaking the law and hurting people.
    3. Riches deceive people by promoting pride in those who possess it and insecurity in those who do not. The wealthy tend to exalt themselves and look disdainfully upon those who have less. In contrast, the poor often feel insecure and exalt the wealthy.

In order for couples to be faithful with their finances, they must not love money. Stress over money is one of the highest reasons for divorce because of its tendency to steal the hearts of one or both mates in marriage. Many in the church are really following money instead of God. Money dictates where to live, where to go to school, what job to take, where to go to church, who to marry or associate with, etc. We cannot serve two masters. The master, money, will destroy one’s relationship with God and therefore one’s marriage. The Master, God, will enhance and enrich both, if we allow him.

How can we tell if money is our master? We can tell by how we use our money. Christ said, “For where your treasure is, there your heart will be also” (Matt 6:21). Where people put their money shows where their heart is. Faithfully investing money into the kingdom demonstrates a heart for God. But those who primarily invest their money into the things of this world reveal a worldly heart. Therefore, we can tell who our master is by looking at our bank statements.

What does your use of money say about your heart and your relationship with God? Do you love God? Or do you love money and the things of this world? Loving money and the things of this world will grow weeds in your relationship with God and your marriage.

In Order to Be Financially Faithful, Couples Must Practice the Discipline of Simplicity

In addition to not loving money, couples must guard their hearts by practicing the discipline of simplicity. Because of our tendency to love treasures (cf. Matt 6:21), Christ commanded his followers to not store up riches on the earth. He said:

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.”
Matthew 6:19-20

To not store up treasures on earth is to practice the discipline of simplicity. How this is implemented will vary between each Christian. The disciples sold all in following Christ (cf. Lk 12:32), where others simply practiced moderation (cf. 1 Tim 6:17-19).

Now again, there is nothing intrinsically wrong with treasures, but there is something intrinsically wrong with our hearts. Therefore, Christ commanded Christians to not store up wealth, or anything that is a treasure, to protect our hearts.

What about saving? Does this mean that Christians should not save? Absolutely not. Scripture teaches us to save in order to meet our needs. Proverbs calls for us to consider the ant, how it stores up during the summer harvest for the winter (6:6-8). And so should Christians.

Then, what did Christ mean by the command to not store up treasures? What does it mean to practice the spiritual discipline of simplicity?

1. Simplicity means we should not trust in our wealth to provide for us (1 Tim 6:17). God is our provider. When Satan tempted Christ to turn stones into bread, he replied, “Man does not live by bread alone but by every word that comes from the mouth of God” (Matt 4:4). God is the one who commands the door to open for a job, a raise, a scholarship, housing, etc., in order to meet our daily needs. We must trust in him. Sadly, many couples are kept from doing God’s will simply because their trust, really, is in their finances, their job, or their retirement.

2. Simplicity means we should practice moderation in our time devoted to the treasures of this world. Paul said that we should use the things of this world but not be “engrossed” in them (1 Cor 7:31). Video games, social media, Internet, and other creature-comforts have a tendency to consume people’s hearts—creating distance in their relationship with God and their spouse. Moderation must be practiced.

3. Simplicity means we should practice moderation in our accumulation of wealth and the things of this world. We should consider this when purchasing clothes, electronics, cars, furniture, homes, etc. James rebuked the early church for disobedience to Christ’s command. He said the wealth they had stored up would testify against them in the last days. James 5:1-3 says this:

Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.

4. Simplicity means we must, at times, rid ourselves of certain treasures. With the rich man, his love for riches was keeping him from being saved (Matt 19:21-23). Wealth was his god. Therefore, he was commanded to leave his riches and follow Christ. Similarly, couples may have to make hard decisions about money, hobbies, career, etc., to really protect their relationship with God and one another.

What are your treasures? These have the potential of creating distance in relationships with God and your spouse. Many wives lament that their husbands spend so much time working, watching sports, spending time on the Internet, or playing video games. Many husbands feel like the home, shopping, beauty products, etc., get more attention from their wives than they do. Wealth and treasures have their proper place (cf. 1 Tim 6:17). Each couple must pray about and discern what the discipline of simplicity will look like in their marriage.

Some couples may feel called to sell all they have so they can focus on the kingdom, as the disciples did (Lk 12:32-33). Others may feel called to give up certain treasures (Matt 19:21) or to simply practice moderation with everything (1 Cor 7:31). We must be careful to not judge others for their convictions in this area (cf. Matt 7:1-2). Christ has called all his disciples to not store up (Matt 6:19). How has God called you to implement the discipline of simplicity to protect your hearts in marriage?

In Order to Be Financially Faithful, Couples Must Practice Living Debt-Free

The next principle couples must practice is staying debt-free. Romans 13:8 says, “Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law” (KJV). The NIV translates it, “Let no debt remain outstanding, except the continuing debt to love one another.”

It is very interesting to consider the practical implications of this verse. Many people want to love others through giving liberally and serving radically but feel like they can’t because of debt. They have a house payment, car payments, college payments, credit card payments, etc., which keep them from paying their “continuing debt of loving one another.”

In order to liberally give and radically serve, couples must pay their debts and practice staying out of debt. This may call for significant life changes. For those still going to college or graduate school, this could mean going to a less expensive, and possibly less reputable, university to lower debt. It could mean being resourceful by finding ways to lower college debt through obtaining scholarships, working while in school, lengthening the time it takes to finish, living inexpensively, etc.

For others, staying out of debt could mean buying a used car and avoiding car payments. I heard a famous TV show host say one time, “I never purchase a new car! It drops thousands of dollars right after leaving the lot. I let somebody else buy it new, and then I buy it cheaper with low mileage.”

For others, it could mean renting instead of buying a home or not buying their “dream home”. It should be noted that though the norm in today’s society is to own a home, it might not be God’s will for you. Abraham never owned a home; he lived in tents though he was a rich man (Hebrews 11:9). It was also normal in Abraham’s time to own, but he chose not to because he saw himself as a pilgrim waiting for his heavenly home. Hebrews 11:9-10 says this about him:

By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God.

Christ also did not own a home. It probably would have hindered his ability to minister. He once declared, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head” (Luke 9:58). It has been a common practice throughout the centuries for ministers to not own to be more available for God’s purposes.

Whenever a person is in debt, he is a slave to the lender (Prov 22:7), which comes with restrictions. However, Scripture commands us to only be slaves of God (cf. Matt 6:24) and to avoid being slaves of others (1 Cor 7:23). Debt will often deter your allegiance from God and keep you from paying your continuing debt of loving others (Rom 13:8).

How is God calling you to practice staying debt free?

In Order to Be Financially Faithful, Couples Must Practice Increasing Their Giving to God’s Work

The last principle couples must practice to be faithful with their finances is continually seeking to increase giving. Typically, when Christians get more money, they respond just like the world. They put their money into a bigger house, nicer car, new clothes, the newest phone and electronic gadgets, etc. However, Scripture teaches God blesses us so we can bless others (cf. 2 Cor 8:14-15Gen 12:2) and that we should continually increase our giving. Listen to what Paul told the Corinthians about giving:

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
1 Corinthians 16:1-2 KJV

Paul told the Corinthians to give as God “prospered” them or it can also be translated “in keeping with your income.” When God prospers a couple, they should increase their giving. In fact, Paul taught this same principle in 2 Corinthians 8:7, “But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in your love for us—see that you also excel in this grace of giving.” He said in the same way Christians continually seek to excel in godly virtues, they should continually seek to excel in the grace of giving.

When a couple gets married, it should be their goal to grow in their giving every year, if the Lord wills. They should periodically look at their finances and discern if the Lord is calling them to increase their offerings. With that said, unplanned events or a decrease in income may require a decrease in giving. But, in general, God’s desire is for couples to grow in giving.

Are you desiring and trying to consistently grow in your giving? What changes need to be made to give more?

Conclusion

God, our master, is returning, and when he does, there will be an accounting of our financial faithfulness. Have you been faithful stewards of the Lord’s money? If couples are going to be financially faithful, they must understand and follow God’s plan for their finances.

    1. In order to be financially faithful, couples must use their wealth to win souls for Christ.
    2. In order to be financially faithful, couples must focus on God’s reciprocal blessing to givers.
    3. In order to be financially faithful, couples must not love money.
    4. In order to be financially faithful, couples must practice the discipline of simplicity.
    5. In order to be financially faithful, couples must practice living debt-free.
    6. In order to be financially faithful, couples must practice increasing their giving to God’s work.

Financial Faithfulness in Marriage Homework

Answer the questions, then discuss together.

1. What was new or stood out to you in this session? In what ways were you challenged or encouraged? Were there any points/thoughts that you did not agree with?

2. Typically, in each marriage, there is a saver and a spender. Discerning this and talking about it beforehand may help protect your marriage from some bumps and bruises down the road.

How do you typically use your money? What do you spend it on? What percentage do you save? What percentage do you give to the Lord’s work? What about your mate?

3. Who would you consider the spender and the saver in the relationship? Do you have any concerns about your spending or saving habits? How could you improve your spending and saving?

4. Do you have any concerns about your spouse’s spending or saving habits? In what ways could your spouse improve his or her spending and saving?

5. What would you consider “treasures” that potentially could steal your heart away from God and your spouse? This could be anything that consumes your thoughts and time such as: relationships, Internet, school, clothes, movies, music, video games, money, work, success, etc. How do you feel God is calling you to be more disciplined in these areas? What about your mate?

6. Imagine that you were approached to help persecuted Christians in North Korea. Christians there are being raped, killed, and imprisoned every day.  Finances are needed to support underground missionaries to teach the Word, bring Bibles in the country, and to minister to the persecuted and oppressed. You have committed to helping this cause for the next five years in conjunction with faithfully giving to your church. What lifestyle changes can you make now to live more simply to give more? How can you and your mate be more economical?  Consider that both of you are working unless you know one partner will not be.

7. Consider the possibility that you and your spouse will have a baby within two years and you will have to live on one income. Could you live on one income? What could you do to cut down expenses in order to promote greater savings? Are you willing to live in an apartment instead of a house? Are there any long-standing debts that it might be prudent to pay off now? Are there trainings, schooling or other preparations that you should complete to be more economically stable in the future?

Consider that it is always good as a lifetime practice to budget as though you only had one income, not only for pregnancy, but sickness, loss of job, unforeseen problems, etc. Write down a plan to prepare to live on one income throughout marriage.

8. Consider the possibility of being a couple that always wants to increase their financial giving to kingdom work. A wise practice to consider with your giving is to begin by giving a tithe, and as God prospers you, increase it (cf. 1 Cor. 16:2, 2 Cor 8:7). Pray and ask God what percentage to start with in your giving and what percentage you want to reach by living simply over the next five years?

9. Proverbs 27:23-24 says, “Be sure you know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations.” It is a good practice to always budget so you know the amount of money you have, where it is going, and your short-term and long-term goals for it. If you don’t always know the condition of your flocks, a great loss could cause unexpected stress on your family.

Make a sample budget taking into consideration that you are married and living either in an apartment or a house. Include such things as: tithe and offerings, savings, cell phone, rent or mortgage, gas, food, insurance, fun, etc.

10. How much will it cost to live comfortably, save, and generously give to the Lord? Are there any concerns and/or adjustments that might need to be made?

11. After completing this session, how do you feel God is calling you to pray for your marriage? Spend some time praying.

Continue with Foundation 8: Intimacy in Marriage.

I invite you to pray with me:

Father, lead and guide Your people who are called by Your name to have wisdom in regards to managing their finances well. Help us come together as married couples (and also those who are single) to look to Your word for wisdom in managing money. Let us not lean on cultural norms and the ways of men. Help us invest joyfully in Your kingdom. May our attitude and actions around finances serve as a light to others to lead them to You.  Let our families bring honor and glory to You and Your name as we are holy and set apart from the ways of men. Amen. 

 Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

How Does Yahweh Provide for Those in Full Time Service to Him?

Note: This article was developed in partnership with GrowGodsMoney.org.

There can be quite a debate about whether or not the tithe is still required and if it is, are we required to pay it to the church. There are arguments on both sides. We could have these debates, and if done based on scripture, they could be very meaningful discussions. If done on emotions or tradition of men, they have significantly less value.

Perhaps the greater question is not “am I required” to tithe or give money to those serving God, but rather “should I” in order to be pleasing to God. We can also explore the other side from the perspective of one who would be accepting such donations.

I am going to start by focusing on scripture from Paul in 2 Corinthians 11.

2 Corinthians 11:7-9

     7Or did I commit a sin in humbling myself so that you might be exalted, because I preached the gospel of God to you without charge? 8I robbed other churches by taking wages from them to serve you; 9and when I was present with you and was in need, I was not a burden to anyone; for when the brethren came from Macedonia they fully supplied my need, and in everything I kept myself from being a burden to you, and will continue to do so.

I do not claim this is authoritative for every situation, but rather very interesting to note. Paul accepted money when it was offered, but did not require it or pressure people to give to him just because he was preaching the gospel to them.  Those that gave to Paul arguable were not giving to the “church” as we think of it today. That would have been tithing to the Levites at this time. If they had only tithed to the Levites, Paul would not have received financial support. Neither would any of Jesus’ disciples or Jesus Himself in His earthly ministry.

It is probably worth highlighting at this time that Jesus accepted donations from supporters. We know from the biblical record of the money found in the mouth of a fish and the miracles of the loaves and fishes that Jesus could have simply made His own money. He set an example by accepting support from those that supported Him. That said, I have not found any scripture where He passed around a collection plate during His teaching and asked for money either. He did not appear to make it a focus of His ministry to ask for donations.

 Luke 8:1-3

1Soon afterward, [a]Jesus began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him, 2and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, 3and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

If we look back to the Torah (first 5 books of the Bible), we can see how the LORD provided for the Levites. He did not give directly to them an inheritance as He did for other tribes. He instructed others to provide for them.

Numbers 35:1-5

Cities for the Levites

     1Now the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying, 2“Command the sons of Israel that they give to the Levites from the inheritance of their possession cities to live in; and you shall give to the Levites pasture lands around the cities. 3“The cities shall be theirs to live in; and their pasture lands shall be for their cattle and for their herds and for all their beasts.

      4“The pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward a thousand cubits around. 5“You shall also measure outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities.

YHWH still wants His people to support those He calls into full time ministry. Some of us will serve Him in business roles (e.g. Daniel, Moses, Abraham, Jacob, many of the people were farmers, etc.). However, some will be missionaries and pastors and Biblical teachers and these may need the support of the community of believers as a means for God to provide for them.

I would encourage these individuals to also consider the example of Paul and work in such a way as not to be a burden to others. They can provide sometimes for their own needs or by modest in what they spend. One receiving donations from hard working people should not be flying in private jets unless they earned that money in another way aside from donations.

Keep in mind that Moses turned away donations that were made when they were in excess of what was required. It was not his goal to get personal wealth from donations from the people.

Exodus 36:3-7

 3They received from Moses every [g]contribution which the sons of Israel had brought to perform [h]the work [i]in the construction of the sanctuary. And they still continued bringing to him [j]voluntary offerings every morning. 4And all the [k]skillful people who were performing all the work of the sanctuary came, each from [l]the work which they were performing, 5and they said to [m]Moses, “The people are bringing much more than enough for the [n] construction work which the LORD commanded us to [o]perform.” 6So Moses issued a command, and circulated a [p]proclamation throughout the camp, saying, “No man or woman is to perform work any longer for the [q]contributions of the sanctuary.” So the people were restrained from bringing any more. 7For the [r]material they had was sufficient and more than enough for all the work, to perform it.

Do not let your own selfishness or greed stop you from making provision for those whom He calls to His service. Give joyfully. Give generously. However, I also encourage you to give wisely. Do not assume your job is to simply write a big check to the local church. That is not a very active way to steward what He has provided you. Remember, it all belongs to Him… He has just entrusted some of His things to us to manage and enjoy.

I invite you to pray with me:

Father, please lead and guide me in giving. Help me to by joyful, kind, and generous. Help me be wise and discerning in regards to whom I give. Help me be a good steward of what you provide. Help me to trust you in my finances and be thankful for what you have given rather than coveting what others may have. Amen. 

(For those that also receive money in donations and support from others): 

Please help me to spend wisely and respect what has been given to me. Let me not seek personal wealth based on someone else’s donations. Let me seek to be a good steward of all I receive. Help me to have a right spirit in me in regards to how I request financial support and let me not pressure others to give but rather trust in you to provide by leading and guiding them. Amen.  

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Spending and Debt – The Christmas Hangover

Sharing this message originally written by our partnership website, GrowGodsMoney.org.

Christmas is over and many of us are back at work. This is a good time to reflect on how we celebrate Christmas and brace for the credit card bills that are coming our way in January.  A good time to reflect on the last few weeks and look ahead with a plan for next Christmas.

Most people in our culture get drawn into the heavy marketing and traditions of the season which tell us that we should buy many things for everyone we know in order to show them that we love them or even care about them. As a result, they are facing heavy credit card debt from well-intended spending. For those who put it on a credit card and can not pay it off right away they will now also pay high interest until it is paid off, increasing the bill for the season.

It goes well beyond the money alone. Gift exchanging actually becomes a stressful distraction from those attempting to celebrate Christ at Christmas. It can consume even those with the best intent for one whole month out of every year. It centers gift giving and getting as the important part of celebrating instead of Jesus Christ.

While you are experiencing your Christmas financial hangover, please consider a few alternatives or suggestions for next year.

1- Reduce the number of people for whom you buy gifts.

Buying gifts for everyone you know is not necessary. Instead of buying gifts out of obligation for many with whom you are not close, just make a point to be nice to them all year round. Treat them with kindness and sensitivity and they will know you care for them even if you do not give them a gift. If they only like you when they receive a gift, then they are not really your friend anyway. If you are concerned they will buy for you and you will not have something for them, just have a real conversation with them about managing your expenses and budget responsibly and encourage them not to give something to you. If they are not close enough to you to have this conversation, then why are you even exchanging gifts with them? In some cases, it may be very important to someone close to you to exchange gifts… go ahead if you want to.

2- Reduce how much you spend on each person

Contrary to advertising… you do not need to buy a car, a diamond, gold jewelry, expensive electronics, etc. for people just because it is Christmas. If you don’t show them you love them throughout the year, you will not fool them with an expensive gift in December. For those with whom you want to give or exchange presents, you can set a reasonable budget for each person and then stick to it. This helps you set your overall Christmas budget in a predictable instead of impulsive way.

3- Save up your Christmas budget in advance and avoid credit cards you can not pay back before you have to pay interest.

Once you decide who you will get gifts for and how much to spend, you have a good estimate for your budget planning. Now divide by 11 and start saving it each month starting in January and continuing through November. Inevitably you will still have surprise expenses in December from the season’s activities, so you don’t plan on taking money for gifts from that months budget.

4- You can even consider replacing your current gift exchange traditions with a donation to a charity or family in need… someone you can give to in God’s name with no hope of receiving a gift in return. You will spend less money and honor God more.

5- Simply agree not to exchange presents. Enjoy spending time together without the high expense and extra distraction.

If you find yourself condemning me as “Grinch”… I do not mind. You are not alone, but you are in fact also not correct. If Christmas is all about giving and getting gifts as the centerpiece and focus, then it has nothing to do with Jesus Christ and is simply a pagan festival (e.g. Winter Solstice) where people want to get a lot of expensive stuff from each other. I wholeheartedly and enthusiastically reject giving (and receiving) gifts on the basis of obligation.

The alternative is to recognize that gifts are intended not as the focus, but as a means of showing those closest to us that we were thinking of them. That does not require spending lots of money, despite what our culture would have us believe. Besides, you can  give gifts to those you love any time during the year… it does not all have to be at Christmas.

Many tell us that giving gifts is a tradition originated to honor God’s gift to us in the birth of Jesus Christ or because of the acts of the real man who came to be known as Saint Nicholas. Though many give with this in mind, the fact is that this is not the accurate origin of gift exchange. In fact gift giving to children in late December did not start with Christian origins, but rather as part of a pagan celebration of the sun god, Saturnalia, in ancient Rome. It is easy to research for yourself… even in Christian history encyclopedias such as by Zondervan.

Let’s explore the gift giving tradition further and test if it is even consistent with celebrating Jesus’ birth according to the principles of the Biblical record of that glorious event. Does this tradition point to or honor God, or is it just a tradition of men and a potential distraction from God?

Mary and Joseph did not get gifts for one another or even for Jesus and they knew who He was and that He would be born soon. The shepherds came to celebrate and honor God. They did what they were commanded by God to do… which did not involve bringing gifts. The wise men did not even come when Jesus was born… contrary to common tradition.  Scripture tells us they came and found Jesus in a house, not a manger. Herod killed all the male children two years and younger… not a week and younger, or even a few months and younger. It was likely they arrived over a year after Jesus was born. When they did come, they brought gifts to honor God. They did not exchange gifts with each other, nor did they expect to receive gifts in return from Joseph and Mary. I should not fail to mention that God came down as Jesus to die for us and while this is a great gift, He expects no gift from us in return.

So if you really want to focus on giving gifts to honor Christian traditions… give in a way that honors God to those who will not be able to give anything in return and convince others to do the same. You will honor God more, find more joy instead of stress, and spend less.

If suggestions number 4-5 seem overwhelming… start with suggestions number 1-3. The less focus you put on gift exchange, the more focus you will find is available to consider God’s gift to us in the person of Jesus Christ. You will have more time and less stress to enjoy the holidays and hopefully next year you will not have the Christmas hangover in January.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

Steward Well What Yahweh Entrusts to You

Reading in 2 Kings 12, we find ourselves in the middle of another “page turning” story. It is engaging and full of significant action. It drives home the importance of good stewardship and organization for accomplishing what Yahweh entrusts to us.

To reconnect with the context, in 2 Kings 11 Jehoiada, a priest, sets Joash on the throne as king. He was restoring the kingdom to a rightful heir after Athaliah had murdered many of her own grandchildren to take the throne. Joash was seven years old when he became king and did right in the sight of the LORD while Jehoiada instructed him.

2 Kings 12

Joash (Jehoash) Reigns over Judah

      1In the seventh year of Jehu, Jehoash became king, and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beersheba. 2Jehoash did right in the sight of the LORD all his days in which Jehoiada the priest instructed him. 3Only the high places were not taken away; the people still sacrificed and burned incense on the high places.

The Temple to Be Repaired

      4Then Jehoash said to the priests, “All the money of the sacred things which is brought into the house of the LORD, in current money, both the money of each man’s assessment and all the money which any man’s heart prompts him to bring into the house of the LORD5let the priests take it for themselves, each from his acquaintance; and they shall repair the damages of the house wherever any damage may be found.”

      6But it came about that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house. 7Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, “Why do you not repair the damages of the house? Now therefore take no more money from your acquaintances, but pay it for the damages of the house.” 8So the priests agreed that they would take no more money from the people, nor repair the damages of the house.

      9But Jehoiada the priest took a chest and bored a hole in its lid and put it beside the altar, on the right side as one comes into the house of the LORD; and the priests who guarded the threshold put in it all the money which was brought into the house of the LORD10When they saw that there was much money in the chest, the king’s scribe and the high priest came up and tied it in bags and counted the money which was found in the house of the LORD11They gave the money which was weighed out into the hands of those who did the work, who had the oversight of the house of the LORD; and they paid it out to the carpenters and the builders who worked on the house of the LORD12and to the masons and the stonecutters, and for buying timber and hewn stone to repair the damages to the house of the LORD, and for all that was laid out for the house to repair it. 13But there were not made for the house of the LORD silver cups, snuffers, bowls, trumpets, any vessels of gold, or vessels of silver from the money which was brought into the house of the LORD14for they gave that to those who did the work, and with it they repaired the house of the LORD15Moreover, they did not require an accounting from the men into whose hand they gave the money to pay to those who did the work, for they dealt faithfully. 16The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it was for the priests.

      17Then Hazael king of Aram went up and fought against Gath and captured it, and Hazael set his face to go up to Jerusalem. 18Jehoash king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found among the treasuries of the house of the LORD and of the king’s house, and sent them to Hazael king of Aram. Then he went away from Jerusalem.

Joash (Jehoash) Succeeded by Amaziah in Judah

      19Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20His servants arose and made a conspiracy and struck down Joash at the house of Millo as he was going down to Silla. 21For Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, struck him and he died; and they buried him with his fathers in the city of David, and Amaziah his son became king in his place.

Verses 2 and 3 highlight that Joash did right while having benefit of the instruction of the priest who helped him. He was young and he listened to council. However, we see that he failed to remove the high places where false worship took place, even as he worked to restore the house of Yahweh. It would seem that Joash and Jehoiada had a blind spot regarding either the need or the courage to remove the high places. In the end Joash delivers mixed results… some good and some disappointing.

Digging further in the passage, we see a powerful example regarding the importance of how we steward and organize ourselves to accomplish tasks for the LORD.

When they started collecting money and giving it to the priests to restore the temple, they took the money and never made repairs. Perhaps they did not have the skills or the time? Perhaps they were simply not held accountable. I do not know how long before they had to face stewardship by the King, but it took that to get the repairs on the right path. They had to make a change after assessing the first approach and then have the money directly paid to the workmen to make the repairs. This was more successful. It is a good reminder that stewardship is necessary to ensure we get the expected outcomes even within ministry. It may not be by wickedness that it fails, but it could be we do not have the right organizational structure and approach for the task at hand.

It is interesting to note that the workmen did not require detailed stewardship. They were faithful. So let us not assume we need to micro manage everything in order to be successful either. We need to assess each situation and evaluate the right level of stewardship. We do need to validate progress and results are as expected in some manner.

As part of stewardship when you have something valuable, you also need to think about security to protect it. In this case Joash did not have an army prepared to defend that which he was investing in to restore. They lost many valuable objects as payment for the hostile king to leave.

Overall we see mixed results in Joash’s leadership. He had some good and some bad. We can learn from both. Sadly, when Jehoiada died, Joash acted wickedly, but we can study that more when we get to 2 Chronicles 24, which gives more history on Joash.

I invite you to pray with me:

Father, please open my eyes to what you want me to accomplish on your behalf. Give me the wisdom and courage and help from others I need to boldly and effectively pursue what you call me to do. Please remove any blind spots for areas in which I do not see clearly the wickedness still present in my family or my self as we have been blended with the culture around us. Thank you for being with us and for your grace and mercy to love us even when we are not perfect in accomplishing all that you desire. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Avoid The Christmas Hangover – Spending, Debt, and Stress

Christmas is a holiday with many competing areas of focus. Some manage to stay focused on the Lord, but there are many distractions. Some focus on family, but one can easily get caught up in a month long stress about the “perfect holiday” and “who is or is not coming” and “do we have the perfect gifts for everyone”,  etc. I have seen people who strive to genuinely follow Jesus yield a month of every year to stress associated with the Christmas holiday.

Others get lost in debt, convinced by marketing and our culture that to celebrate Christmas requires spending lots of money, often money they don’t have. For the record, even “good sales” cost you money unless you were going to buy that item anyway. It costs even more if you buy other stuff along with the thing that was on sale. That is why the companies selling you things run the sales… to make money, not to save you money! Often this debt creates stress that lasts for months after Christmas is over as the credit card bills roll in.

Rather than waiting for that after Christmas “hangover” to set in along with the credit card bills and extra 5 pounds you put on by eating too much… consider challenging some of the holiday cultural norms.

1- Reduce the number of people for whom you buy gifts.

Buying gifts for everyone you know is not necessary. Instead of buying gifts out of obligation for many with whom you are not close, just make a point to be nice to them all year round. Treat them with kindness and sensitivity and they will know you care for them even if you do not give them a gift. If they only like you when they receive a gift, then they are not really your friend anyway. If you are concerned they will buy for you and you will not have something for them, just have a real conversation with them about managing your expenses and budget responsibly and encourage them not to give something to you. If they are not close enough to you to have this conversation, then why are you even exchanging gifts with them? In some cases, it may be very important to someone close to you to exchange gifts… go ahead if you want to.

2- Reduce how much you spend on each person

Contrary to advertising… you do not need to buy a car, a diamond, gold jewelry, expensive electronics, etc. for people just because it is Christmas. If you don’t show them you love them throughout the year, you will not fool them with an expensive gift in December. For those with whom you want to give or exchange presents, you can set a reasonable budget for each person and then stick to it. This helps you set your overall Christmas budget in a predictable instead of impulsive way.

3- Save up your budget in advance and avoid credit cards you can not pay back before you have to pay interest.

Once you decide who you will get gifts for and how much to spend, you have a good estimate for your budget planning. Now divide by 11 and start saving it each month starting in January and continuing through November. Inevitably you will still have surprise expenses in December from the season’s activities, so you don’t plan on taking money for gifts from that months budget.

4- You can even consider replacing your current gift exchange traditions with a donation to a charity or family in need… someone you can give to in God’s name with no hope of receiving a gift in return. You will spend less money and honor God more.

If you find yourself condemning me as “Grinch”… I do not mind. You are not alone, but you are in fact also not correct. If Christmas is all about giving and getting gifts as the centerpiece and focus, then it has nothing to do with Jesus Christ and is simply a pagan festival where people want to get a lot of expensive stuff from each other. I wholeheartedly and enthusiastically reject giving (and receiving) gifts on the basis of obligation.

The alternative is to recognize that gifts are intended not as the focus, but as a means of showing those closest to us that we were thinking of them. That does not require spending lots of money, despite what our culture would have us believe. Besides, you can  give gifts to those you love any time during the year. You do not need Christmas as an excuse to give a present.

Many tell us that giving gifts is a tradition originated to honor God’s gift to us in the birth of Jesus Christ or because of the acts of the real man who came to be known as Saint Nicholas. Though many give with this in mind, the fact is that this is not the accurate origin of gift exchange. In fact gift giving to children in late December did not start with Christian origins, but rather as part of a pagan celebration of the sun god, Saturnalia, in ancient Rome. It is easy to research for yourself… even in Christian history encyclopedias such as by Zondervan.

Let’s explore the gift giving tradition further and test if it is even consistent with celebrating Jesus’ birth according to the principles of the Biblical record of that glorious event. Does this tradition point to or honor God, or is it just a tradition of men and a potential distraction from God?

Mary and Joseph did not get gifts for one another or even for Jesus and they knew who He was and that He would be born soon. The shepherds came to celebrate and honor God. They did what they were commanded by God to do… which did not involve bringing gifts. The wise men did not even come when Jesus was born… contrary to common tradition.  Scripture tells us they came and found Jesus in a house, not a manger. Herod killed all the male children two years and younger… not a week and younger, or even a few months and younger. It was likely they arrived over a year after Jesus was born. When they did come, they brought gifts to honor God. They did not exchange gifts with each other, nor did they expect to receive gifts in return from Joseph and Mary. I should not fail to mention that God came down as Jesus to die for us and while this is a great gift, He expects no gift from us in return.

So if you really want to focus on giving gifts to honor Christian traditions… give in a way that honors God to those who will not be able to give anything in return and convince others to do the same. You will honor God more, find more joy instead of stress, and spend less.

If suggestion number 4 seems overwhelming… start with suggestions number 1-3. The less focus you put on gift exchange, the more focus you will find is available to consider God’s gift to us in the person of Jesus Christ. You will have more time and less stress to enjoy the holidays and hopefully you will not have the Christmas “hangover” in January.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Consider The Effects of Our Choices on Others

Yeshua set a perfect example in so many ways they can’t be counted. Scripture is rich with application in our lives today in nuanced areas many overlook.

In Matthew 17, we see Yeshua confronted with what could be described as an awkward situation. He is confronted by others to pay a tax (to the temple, not Caesar) from which He is actually exempt. Jesus is very aware of creating a stumbling block for others and puts less emphasis on claiming His right to not pay.

Matthew 17:24-27

The Tribute Money

      24When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?” 25He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” 26When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt. 27“However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”

Before we get to Yeshua’s example in this scripture, a few things about the weakness of man show up we can reflect on as well.

It appears the collectors of the temple tax wasted no time in coming to find new visitors and ask them to pay the tax. There is no record here of a welcome or greeting of any kind but rather the focus is clearly on collecting their money. This behavior is not the model to follow.

Peter is caught off guard and appears to lie when confronted with the situation, as he was not sure how to respond.  It is worth noting, that if the Bible were a false record made up just to convince people Yeshua was God then the disciples and followers would not honestly document so many times when they responded in the wrong way and made mistakes. These parts of scripture actually proclaim loudly the truth of the Biblical text.

When Peter approaches Yeshua, likely trying to figure out how to broach the subject, Yeshua already knows what happened and brings up the subject Himself. Just one more example indicating He is God and not just man.

At this point it is worth noting that the temple tax was deemed a measure of atonement for sin. As Yeshua was free from sin, He could have rightly refused to pay it. Additionally, Yeshua makes the point that God does not tax Himself anymore than a King taxes himself or His sons, and thus Yeshua would again be exempt.

However, Yeshua was aware that refusing to pay the temple tax may stumble some and discourage them from following Him. The greater purpose directed Him to pay the tax even though He was exempt.

We also see clearly that Yeshua could have easily paid the tax without having this discussion with Peter. We see at the end how easily He provided money when needed… and in such a memorable way.  It was not about the money. Jesus wanted to use this as a teachable moment for Peter and His other disciples and eventually all who read the Bible for generations to follow.

Each of us should prayerfully reflect… when we decide whether or not to do something, do we only consider what is best for us or do we also consider how it may affect others? (e.g. Yeshua paid the tax not because He was required to but because He did not want to stumble others.)

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

What Did Yeshua Tell His Disciples Before Sending Them Out?

What did Yeshua tell His disciples before sending them out? Some of this is directed specifically at the 12, and not everyone, and some of it applies to all of us still today.

Matthew 10:1-15

The Twelve Disciples; Instructions for Service

      1Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.

      2Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 4Simon the Zealot, and Judas Iscariot, the one who betrayed Him.

      5These twelve Jesus sent out after instructing them: “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; 6but rather go to the lost sheep of the house of Israel. 7“And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8“Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give. 9“Do not acquire gold, or silver, or copper for your money belts, 10or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. 11“And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. 12“As you enter the house, give it your greeting. 13“If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. 14“Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. 15“Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

Clearly Yeshua has authority over unclean spirits and healing the sick. Take note these are two different afflictions. The are mentioned separately. In this scripture, He gave authority over this to the twelve, not to all followers for all times.

Yeshua instructed the twelve to only go to the lost sheep of Israel and not to the Gentiles. We receive instruction further on in the Bible where we are told to go to all the nations, so for us, we know to go to everyone (Matthew 28:19). Yeshua went first to the lost sheep of Israel. When the message was rejected there, he went out to others (Matthew 22:1-14).

There was clear instruction to give freely what you have received from God freely. They were not supposed to charge for healing and casting out demons. They were instructed not to acquire wealth on this mission. However there is also a note that they should not bring extra provisions as the “worker is worthy of his support”. There was an expectation that the people being brought the good news would support them as messengers from Yahweh.  This one is interesting to split how to apply today generally vs. specifically to the twelve. I think it is clear those with healing power are not to charge others for it and make money off it. It also seems reasonable to accept basic support from those to whom you are preaching the message of the gospel. Of course, we know from elsewhere in scripture that Paul did not accept money to support him (at least not in Corinth) while on his missionary journeys (1 Corinthians 9:8-14). Paul reinforces that the LORD said that one who proclaims the gospel can make their living from doing so, but also chose not to personally because he thought it would hinder the gospel, perhaps specific to the situation in Corinth. I think this applies to us today as well as to the twelve. However, the emphasis is that they should not get wealthy by healing. It also implies to me that there is an expectation that one who preaches the gospel is not accumulating great wealth by doing so, but simply making a living… and some may choose even to “self fund” by having a day job as similar to Paul.

Lastly, we see that where the messengers are not received, they are to move on. This applies still to us today. We are not to simply stay at one place trying to force people to convert. Generally speaking we are to shake the dust from our sandals and move on to the next village, which may receive us. Many can get consumed trying to force a single “conversion” of someone. However, their efforts may be more effective if they moved on to others who are prepared to receive the message. Of course, if Yahweh directs you to stay in one tough situation where the message is directed, then do so.

Please do not overlook the faith and courage that was required of the twelve as they went out and took nothing extra and trusted in the instructions of the LORD to guide and in the people who received them to provide. Imagine yourself in that position to get a better feeling for what they experienced.

Prayerfully reflect on the instructions Yeshua gave His disciples before sending them out and write down some key ways in which it affects you in your life. Ask the Father to help you in how to apply it to your life today.

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