There is no contradiction between the Torah and the writings of the prophet (Old Testament) and the gospels and letters (New Testament). Yeshua never fell into a trap He could not explain. He often emphasized the Old Testament in His teaching.
Sometimes we have to be willing to change our pre-conceived understanding or bias that we may have when we confront an apparent contradiction. We have to admit we don’t always already have the full understanding and allow ourselves to change or adapt how we think of something. If we do so, we will understand more and draw nearer to God.
Said another way, do we redefine God’s word based on our current understanding? or do we redefine our current understanding based on studying what the Bible actually says, even if it contradicts tradition and common church teaching? Naturally, testing what we understand from scripture is important. The best place to test it is against scripture itself. Remember, that is the source of truth.
In some ways it is a bit like a puzzle. You take on faith when you open a new box that all the pieces are there and fit together. Knowing that, you work and search to fit them all together. You do not simply give up the first time you can’t find the right piece and assume the puzzle is defective. You keep looking. In reading the Bible, we start with the understanding that the pieces fit together and then search out how to put them all in place.
Jesus Answers the Sadducees
23On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, 24asking, “Teacher, Moses said, ‘IF A MAN DIES HAVING NO CHILDREN, HIS BROTHER AS NEXT OF KIN SHALL MARRY HIS WIFE, AND RAISE UP CHILDREN FOR HIS BROTHER.’ 25“Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; 26so also the second, and the third, down to the seventh. 27“Last of all, the woman died. 28“In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”
29But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God. 30“For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31“But regarding the resurrection of the dead, have you not read what was spoken to you by God: 32‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? He is not the God of the dead but of the living.” 33When the crowds heard this, they were astonished at His teaching.
We should keep in mind that in answering the question, Yeshua reflects on the Scriptures. This would have been the Old Testament. The New Testament was not written yet. Yeshua constantly points to that as authoritative truth.
With regards to marriage, we see in the resurrection people do not marry. People react to this in a variety of different ways. Perhaps some are grateful because they have had very complex family relationships, somewhat like the one listed in scripture. Many may feel disappointed as they want to be with their spouse in the same way. This is all we know how to get our mind around. The point is that we do not let the constraints on our understanding define what the word says. Instead, take it in, even if you don’t fully understand it and accept it. Let the scripture change your understanding of what the resurrection will be like, even if it makes you uncomfortable or disappointed at first. Trust in the LORD. Has he not said, there will be no sadness in the resurrection?
3And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, 4and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”
Another point to clarify here is that the scripture says we will be like angels in that we do not marry in the resurrection. This is not to say that we will be angels. Angels and people are distinct creations. One does not transition between them. You are either an angel or a person and that never changes. Many mistake this to say that we become angels in heaven, but that is not what it says.
Don’t miss in reading this that Jesus also confirms resurrection is real and those who were in right relationship with God when they died have already been resurrected and are with Him in Heaven. While this may not yet be our physical bodies, which will be resurrected after Yeshua returns, we are none the less alive spiritually and in the presence of the LORD.
In conclusion, Yeshua is chastising the Sadducees for misreading the scriptures and adding their own assumptions to them, and then declaring that it did not make sense. Yeshua is, in a sense, saying they should have realized that if they got to a point that did not make sense to them, they should have checked their assumptions and gone back the the scriptures to see what they really say and what was added by the Sadducees, even if they did not do so intentionally. We should do likewise.
I invite you to pray with me:
Father, please help me to clearly understand Your word. Holy Spirit, please guide me and instruct me. Help me to have wisdom and courage to challenge what I believe as I study and learn new insights and truth. Let the Bible transform my beliefs instead of my beliefs dictating how I read or understand the Bible. Thank You! Amen.
For some additional study, I have included a portion of the Barnes Commentary on BibleHub.com.
Ye do err, not knowing … – They had taken a wrong view of the doctrine of the resurrection.
It was not taught that people would marry there. The “Scriptures,” here, mean the books of the Old Testament. By appealing to them, Jesus showed that the doctrine of the future state was there, and that the Sadducees should have believed it as it was, and not have added the absurd doctrine to it that people must live there as they do here. The way in which the enemies of the truth often attempt to make a doctrine of the Bible ridiculous is by adding to it, and then calling it absurd. The reason why the Saviour produced a passage from the books of Moses Matthew 22:32 was that they had also appealed to his writings, Matthew 22:24. Other places of the Old Testament, in fact, asserted the doctrine more clearly Daniel 12:2; Isaiah 26:19, but he wished to meet them on their own ground. None of those scriptures asserted that people would live there as they do here, and therefore their reasoning was false.
Nor the power of God – They probably denied, as many have done since, that God could gather the scattered dust of the dead and remould it into a body. On this ground they affirmed that the doctrine could not be true – opposing reason to revelation, and supposing that infinite power could not reorganize a body that it had at first organized, and raise a body from its own dust which it had at first raised from nothing.
Neither marry … – This was a full answer to the objections of the Sadducees.
But are as the angels of God – That is, in the manner of their conversation; in regard to marriage and the mode of their existence.
Luke adds that they shall be “equal with the angels.” That is, they shall be elevated above the circumstances of mortality, and live in a manner and in a kind of conversation similar to that of the angels. It does not imply that they shall be equal in intellect, but only “in the circumstances of their existence,” as that is distinguished from the way in which mortals live. He also adds, “Neither do they die any more, but are the children of God; being the children of the resurrection,” or being accounted worthy to be raised up to life, and therefore “sons of God raised up to him.”
As touching … – That is, in proof that the dead are raised.
The passage which he quotes is recorded in Exodus 3:6, Exodus 3:15, This was at the burning bush (Mark and Luke). Abraham, Isaac, and Jacob had been dead for a long time when Moses spoke this – Abraham for 329 years, Isaac for 224 years, and Jacob for 198 years – yet God spake then as being still “their God.” They must, therefore, be still somewhere living, for God is not the God of the dead; that is, it is absurd to say that God rules over those who are “extinct or annihilated,” but he is the God only of those who have an existence. Luke adds, “all live unto him.” That is, all the righteous dead, all of whom he can be properly called their God, live unto his glory. This passage does not prove directly that the dead “body” would be raised, but only by consequence. It proves that Abraham, Isaac, and Jacob had an existence then, or that their souls were alive. This the Sadducees denied Acts 23:8, and this was the main point in dispute. If this was admitted – if there was a state of rewards and punishments – then it would easily follow that the bodies of the dead would be raised.
Shalom
Devotion by John in service to Christ
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