All posts by John (HFJ Director)

Compassionate, Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Kindness / Gentleness, Protector / Deliverer, Purposeful / Intentional

God’s Justice in an Imperfect World (Exodus 21:1–11)

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How does God call His people to treat those who are vulnerable or under their authority?

Key Verse:

“Now these are the ordinances which you are to set before them.” — Exodus 21:1 (NASB)

Background Context:

After giving the Ten Commandments, God continued teaching Israel how His people were to live. Exodus 21 begins a series of detailed instructions applying God’s principles to real situations involving servants, violence, property, restitution, justice, and responsibility. The Ten Commandments were therefore not the entirety of God’s instruction at Sinai; they provided a foundation upon which God continued to build.

The first situation addressed concerns Hebrew servants. Servitude was already a familiar institution in the ancient world, often connected with poverty and debt. God’s instructions did not treat people under another person’s authority as mere property without rights. Instead, He established limits and protections that Israel was required to honor.

(Continued and expanded after scripture.)

Exodus 21:1–11

Ordinances for the People

      1“Now these are the ordinances which you are to set before them:

      2“If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. 3“If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. 4“If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone. 5“But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’ 6then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.

      7“If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8“If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9“If he designates her for his son, he shall deal with her according to the custom of daughters. 10“If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11“If he will not do these three things for her, then she shall go out for nothing, without payment of money.

Reflection on Exodus 21:1–11:

For modern readers, beginning immediately with laws concerning servants can be jarring. The word translated “slave” or “servant” can cause us to picture the brutal race-based chattel slavery practiced in more recent history. That is not an accurate picture of everything described in this passage. In ancient Israel, a person might enter servitude because of poverty or debt, and the Hebrew servant described at the beginning of this chapter was to be released after six years of service.

At the same time, we should not romanticize the ancient system. A servant lived under another person’s authority and could be in an extremely vulnerable position. That vulnerability helps us understand something important about the instructions God gives. The person possessing greater power was not free to do whatever he wanted. God placed boundaries around that authority and held the person exercising it accountable.

A Hebrew servant could not simply be held indefinitely. “He shall serve for six years; but on the seventh he shall go out as a free man without payment.” The person did not have to purchase his freedom after completing the required period. God established a limit. Even in circumstances created by poverty and debt, an Israelite’s life could not simply become the permanent possession of another Israelite.

The passage then addresses several complicated family situations that could arise during servitude. Some of these details can sound foreign and troubling to us because they reflect a social structure very different from our own. Yet repeatedly we find God establishing responsibilities rather than allowing the powerful to act solely according to their own interests.

This becomes particularly clear in the instructions concerning a female servant. She could not simply be treated as disposable when circumstances changed. If the arrangement for marriage did not proceed as intended, there were obligations concerning redemption and her future. She could not be sold to foreigners after being dealt with unfaithfully. If she was intended for a son, she was to be treated “according to the custom of daughters.” If another wife was taken, her food, clothing, and marital rights could not be diminished. If these obligations were neglected, she was permitted to leave without paying money.

These details reveal a principle that will appear repeatedly in God’s instructions: having power over someone does not give us permission to exploit them. God cares about how the vulnerable are treated. Those with authority remain under His authority and are accountable for how they exercise it.

We should also recognize that God’s instruction was being given to people living in a fallen world. Scripture records and regulates many circumstances that do not represent the fullness of God’s original design. Yeshua makes this principle particularly clear when discussing divorce, explaining that Moses permitted certain provisions because of the hardness of human hearts while pointing His listeners back to God’s design “from the beginning” (Matthew 19:8). God’s regulation of broken human circumstances should not automatically be mistaken for His declaration that every aspect of those circumstances is ideal.

That distinction helps us read difficult passages like Exodus 21 carefully. Rather than asking only, Why was this situation present?, we should also ask, What is God teaching His people about how they must behave within it? Here we find limits on power, obligations toward others, protection for vulnerable people, and accountability before God.

These principles remain highly relevant even when the particular social structures are different. Employers have authority over employees. Parents have authority within their families. Government officials exercise authority over citizens. Church leaders carry responsibility toward those they serve. In every case, biblical authority is never permission for selfish exploitation. The person with greater power carries greater responsibility before God.

This also reminds us why we must continue beyond the Ten Commandments if we want to understand God’s instruction. “You shall love your neighbor as yourself” expresses a foundational principle, but God’s additional commandments begin showing His people what justice and love look like when real situations become complicated. God does not leave righteousness as an abstract idea. He teaches His people how His character should shape everyday life.

Exodus 21 begins that process by directing our attention toward people who could easily be overlooked or exploited. The God who delivered Israel from slavery now teaches His redeemed people that they must not use their own freedom and authority to mistreat others.

Application:

  • Remember that whatever authority you possess remains under God’s authority.
  • Treat employees, family members, and others who depend upon you with dignity, fairness, and compassion.
  • Pay particular attention to people who have less power or fewer opportunities to defend their own interests.
  • When studying difficult Old Testament laws, consider both the historical circumstances and the principles God is revealing through His instruction.
  • Continue studying beyond the Ten Commandments to understand more fully how God teaches His people to live.
  • Ask God whether you are using your influence primarily for your own benefit or to serve and protect others.

Closing Prayer:

Father, thank You for continuing to teach Your people how to live according to Your ways. Give me wisdom when I encounter difficult passages and help me seek to understand what You are revealing through them. Teach me to exercise whatever authority or influence You have given me with humility, justice, and compassion. Guard me from taking advantage of those who are vulnerable or dependent upon me. Help me remember that I am always under Your authority and accountable to You for how I treat others. Shape my life according to Your instruction so that my actions increasingly reflect Your character. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Purposeful / Intentional, Revelation

Two Kingdoms, Two Destinations (Revelation 17-19)

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When the kingdoms of this world appear powerful and following Yeshua becomes costly, which kingdom will receive your allegiance?

Key Verse:

“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.” — Revelation 17:14 (NASB)

Background Context:

Revelation 17–19 gives us a broad view of two very different kingdoms and the people aligned with them. Babylon appears wealthy, influential, and attractive. Kings cooperate with her, merchants prosper through her, and nations are deceived by her. Behind this worldly system stand the beast and ultimately the dragon, opposing God and persecuting those who remain faithful to Him.

Yet these chapters also show us where everything is headed. Babylon falls. Heaven rejoices. The bride prepares herself for the Lamb. Then heaven opens and Yeshua returns as Faithful and True, the Word of God, King of Kings and Lord of Lords.

Taken together, these chapters challenge us to look beyond what appears powerful today and consider where our allegiance truly belongs.

(Continued and expanded after scripture.)

Revelation 17-19

Reflection on Revelation 17–19:

One of the great contrasts throughout these chapters is between what the world sees and what God sees. Babylon appears magnificent. She is clothed in purple and scarlet and adorned with gold, precious stones, and pearls. Kings seek her influence, merchants grow wealthy through her luxury, and nations participate in her corruption. From an earthly perspective, Babylon looks successful.

God sees something entirely different. He sees immorality, deception, pride, exploitation, persecution, and rebellion. The very system that appears glorious to the world is destined for judgment. Revelation therefore warns us against assuming that popularity, wealth, influence, or success are evidence of God’s approval. Something can be highly valued by the world while being deeply offensive to Him.

This is why God’s command in Revelation 18 is so important: “Come out of her, My people.” God calls His people to live differently even while surrounded by a culture that rejects His ways. The danger is not merely open rebellion against God. Babylon also tempts through compromise. Wealth, acceptance, pleasure, influence, and security can make participation in the world’s ways seem reasonable or even desirable. Faithfulness requires us to evaluate our choices according to God’s Word rather than according to what society celebrates or rewards.

Revelation repeatedly describes the people who resist this pressure. Earlier we saw the dragon make war against those who keep the commandments of God and hold to the testimony of Yeshua (Revelation 12:17). Revelation 14 again describes the perseverance of the saints as those who keep God’s commandments and their faith in Yeshua. Revelation 15 pictures the victorious singing the song of Moses and the Lamb. Revelation 17 calls those with the Lamb “called and chosen and faithful.” These descriptions form a consistent picture of God’s people: faith in Yeshua and faithfulness to God’s ways belong together.

That faithfulness is contrasted vividly through the two women appearing in these chapters. Babylon dresses herself to display worldly glory, wealth, and power. The bride of the Lamb is clothed in “fine linen, bright and clean,” which Scripture identifies as “the righteous acts of the saints” (Revelation 19:8). Babylon seeks what the world values; the bride prepares herself for the One she loves. One represents unfaithfulness and rebellion. The other represents a people who have remained faithful to the Lamb.

Importantly, the bride does not earn her salvation through righteous deeds. Revelation says that the fine linen “was given to her.” Salvation and victory belong to God and to the Lamb. Yet the same verse identifies that clothing with the righteous acts of the saints. Once again Scripture refuses to separate grace from faithful living. We are not saved because we obey, but those redeemed by God are called to live like people who belong to Him. Obedience is the fruit of our relationship with God, not the root that earns it.

These chapters also reveal two dramatically different reactions to Babylon’s fall. The world mourns because its wealth, luxury, and opportunities disappear. Heaven rejoices because God’s judgments are “true and righteous.” This contrast exposes where each group’s treasure lies. Those invested in Babylon grieve when Babylon falls. Those invested in God’s kingdom rejoice when righteousness triumphs.

That raises a searching question for us: What would we mourn if God removed it? Our answer can reveal where we have invested our hearts. Wealth, comfort, political influence, reputation, career, entertainment, or acceptance can quietly become more important than faithfulness to God. Revelation calls us to hold temporary things loosely and God’s kingdom firmly.

Then Revelation 19 brings everything into perspective. Heaven opens and Yeshua appears riding a white horse. He is called Faithful and True and the Word of God. On His robe and thigh is written “KING OF KINGS, AND LORD OF LORDS.” The beast that seemed so powerful is captured. The false prophet who deceived the nations is captured with him. Their defeat is remarkably swift.

That is an important reminder. Revelation spends considerable time describing evil, but evil is never presented as God’s equal. The dragon, beast, false prophet, Babylon, and rebellious nations may exercise tremendous influence for a season, but none threatens YHWH’s sovereignty. Their power is temporary and limited. When the King returns, there is no question about who ultimately reigns.

This perspective changes how we live in the middle of the story. Faithfulness may sometimes appear costly while compromise appears rewarding. Those who refuse Babylon may lose opportunities that others eagerly embrace. Those who keep God’s commandments and hold to the testimony of Yeshua may even face persecution. If we judge only by present circumstances, compromise can appear sensible.

But Revelation allows us to see the end before we arrive there.

Babylon falls. The bride prepares. The King returns. The Lamb overcomes.

That is why God’s people can remain faithful.

The central question of these chapters is not merely whether we can identify Babylon, understand every prophetic symbol, or determine exactly when these events will occur. Those questions may be worth studying, but Revelation presses something much more personal upon us:

Which kingdom has your allegiance?

Every earthly kingdom will eventually pass away. Every system built in rebellion against God will fall. But Yeshua’s kingdom will remain forever. Those who belong to Him are called to live accordingly—keeping God’s commandments, holding firmly to the testimony of Yeshua, resisting compromise, and remaining faithful until the King returns.

Application:

  • Evaluate success, prosperity, influence, and cultural acceptance according to God’s Word rather than the world’s standards.
  • Ask God to reveal areas where comfort or personal benefit may be tempting you toward compromise.
  • Remember that faith in Yeshua and faithful obedience to God are repeatedly presented together throughout Revelation.
  • Hold worldly possessions, status, and influence loosely, knowing that every earthly system will eventually pass away.
  • Remain faithful when obedience becomes costly, remembering that apparent victory for evil is temporary.
  • Live today as part of the bride preparing for the Bridegroom and as a citizen of the kingdom that will endure forever.

Closing Prayer:

Father, thank You for showing us the end of the story so that we can remain faithful in the middle of it. Give me discernment to recognize the values and compromises of the world around me and courage to come out from anything that draws me away from You. Keep me from measuring success by wealth, influence, comfort, or acceptance. Help me to keep Your commandments, hold firmly to the testimony of Yeshua, and remain faithful when obedience comes at a cost. Thank You that evil will not prevail, Your judgments are true and righteous, and Yeshua will return as King of Kings and Lord of Lords. Prepare me to meet the Bridegroom, and let my life demonstrate that my allegiance belongs to Your kingdom. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Fear / Reverence for God, Protector / Deliverer, Purposeful / Intentional, Repenting from Sin, Strong in Our Weakness

The King Returns (Revelation 19:11–21)

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When Yeshua returns, will He find you faithfully following Him—or aligned with a world that has rejected His authority?

Key Verse:

“And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS.'” — Revelation 19:16 (NASB)

Background Context:

Revelation 19 has moved from heaven rejoicing over God’s righteous judgment, to the marriage supper of the Lamb, and now to one of the most dramatic scenes in the book: heaven opens and Yeshua returns as the victorious King.

This is a striking contrast to His first coming. Yeshua came first in humility, offering Himself as the Lamb who takes away sin. Here He appears as Faithful and True, coming to judge and wage war in righteousness. The beast and the false prophet, who seemed nearly unstoppable throughout earlier chapters, are confronted by the true King. Their apparent power is exposed as temporary when the One who possesses all authority returns.

(Continued and expanded after scripture.)

Revelation 19:11–21

The Coming of Christ

      11And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13He is clothed with a robe dipped in blood, and His name is called The Word of God. 14And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”

      17Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “Come, assemble for the great supper of God, 18so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.”

      19And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army.

Doom of the Beast and False Prophet

20And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. 21And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh.

Reflection on Revelation 19:11–21:

John sees heaven opened and a white horse appear. The One sitting upon it is called “Faithful and True.” Those names tell us something essential about the judgment that follows. Yeshua does not judge impulsively, selfishly, or unjustly. Everything He does flows from His perfect character. He is faithful to His promises, true in His words, and completely righteous in His judgment.

John then describes His eyes as “a flame of fire” and many crowns upon His head. The beast had crowns, and the dragon had crowns, but their authority was temporary and permitted. Yeshua wears many diadems because His authority surpasses every earthly ruler and every spiritual power. Throughout Revelation, rebellious kingdoms have competed for dominion. When Yeshua appears, there is no genuine competition.

John also tells us that Yeshua bears a name “which no one knows except Himself,” and then identifies Him by another remarkable title: “The Word of God.” This immediately reminds us of John’s Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). The One through whom creation came into existence is the same One who now returns to establish righteous judgment over it.

Perhaps one of the most sobering images is His robe “dipped in blood.” The passage emphasizes that Yeshua’s return includes judgment. The Messiah who willingly shed His own blood to provide salvation is also the righteous King who will ultimately judge those who persistently reject God’s authority. Scripture does not ask us to choose between Yeshua as Savior and Yeshua as Judge. Both reveal who He is.

The armies of heaven follow Him, clothed in fine linen, white and clean. Yet the decisive weapon does not come from their hands. From Yeshua’s mouth comes a sharp sword with which He strikes the nations. The imagery emphasizes the authority of His word. The same Messiah who created through His word and taught God’s truth with authority will ultimately judge by that authority. His victory does not depend upon human strength.

Then John gives us the title that summarizes the entire scene: “KING OF KINGS, AND LORD OF LORDS.” Throughout Revelation, rulers have exercised authority, Babylon has influenced nations, the beast has demanded allegiance, and the dragon has attempted to oppose God. Yet none of them possesses ultimate authority. Every king rules beneath the authority of the King. Every lord stands beneath the Lord.

The remainder of the passage deliberately contrasts with the marriage supper described just a few verses earlier. God’s people are invited to the marriage supper of the Lamb, a celebration of fellowship and victory. The enemies gathered against God face what the angel calls “the great supper of God,” an image of devastating judgment. Revelation presents two radically different outcomes, emphasizing the seriousness of where our allegiance lies.

Finally, the beast and the false prophet are captured. These figures have dominated several chapters of Revelation. They deceived nations, persecuted God’s people, demanded worship, and appeared extraordinarily powerful. Yet when Yeshua arrives, their defeat is almost startlingly brief. There is no prolonged struggle between evenly matched opponents. They are seized and thrown into the lake of fire.

That is an important perspective for believers. Revelation has spent considerable time describing the power of evil, but we should never mistake detailed descriptions of evil for evidence that evil rivals God. Satan and those aligned with him are not equal opponents to YHWH. Their power is limited, their time is temporary, and their final defeat is certain.

This gives God’s people tremendous reason for perseverance. Throughout Revelation we have repeatedly encountered those who keep God’s commandments, hold to the testimony of Yeshua, refuse the beast’s demands, and remain faithful despite persecution. From the middle of the story, their faithfulness can appear costly and even foolish. Revelation 19 shows us the end of the story. They have chosen allegiance to the King who ultimately reigns over every kingdom.

The return of Yeshua should therefore produce more than curiosity about prophecy. It should produce faithful living today. We do not know every detail of how or when these events will unfold, but we know who wins. Our responsibility is to remain faithful to Him, obey God’s Word, proclaim the good news while there is still opportunity for repentance, and eagerly await the return of our King.

Yeshua came first as the Lamb who gave His life for sinners.

He will return as KING OF KINGS AND LORD OF LORDS.

The question Revelation places before us is simple but profound:

To which kingdom have we given our allegiance?

Application:

  • Place your allegiance to Yeshua above every earthly authority, institution, culture, or political power.
  • Remember that evil may appear powerful for a season, but it is never equal to God and will not ultimately prevail.
  • Let the certainty of Yeshua’s return motivate faithful obedience rather than merely speculation about prophecy.
  • Share the good news of salvation while there remains opportunity for people to repent and turn to God.
  • When following Yeshua becomes costly, remember that you are following the King whose kingdom will endure forever.
  • Examine whether your daily choices demonstrate that Yeshua truly is Lord of your life.

Closing Prayer:

Father, thank You that Yeshua is Faithful and True, the Word of God, and King of Kings and Lord of Lords. Help me never to become intimidated by the apparent strength of evil or distracted by the temporary kingdoms of this world. Give me courage to remain faithful, to keep Your commandments, and to hold firmly to the testimony of Yeshua. Give me compassion and urgency to share the good news while there is still opportunity for repentance. May my choices, priorities, and actions demonstrate that my allegiance belongs to Your kingdom. I look forward with hope to the return of Yeshua, our victorious King. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Unteachable / Foolish, Wickedness / Evil, Wise, Worldliness

When Life Does Not Seem Fair (Ecclesiastes 7:15–22)

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How do you remain faithful to God when doing what is right does not seem to produce a better outcome?

Key Verse:

“Indeed, there is not a righteous man on earth who continually does good and who never sins.” — Ecclesiastes 7:20 (NASB)

Background Context:

As Solomon continues his search for wisdom, he confronts one of the difficult realities of life in a fallen world: righteousness does not always seem to produce immediate blessing, and wickedness does not always bring immediate consequences. He had seen righteous people perish despite their righteousness and wicked people prolong their lives despite their evil.

These observations could tempt someone toward either self-righteousness or reckless living. Solomon warns against both. His answer is not to abandon righteousness, nor is it to conclude that obedience does not matter. Instead, he points us toward humility and the fear of God, recognizing that none of us is perfectly righteous and that our confidence must ultimately rest in Him.

(Continued and expanded after scripture.)

Ecclesiastes 7:15–22

   15I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness. 16Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? 17Do not be excessively wicked and do not be a fool. Why should you die before your time? 18It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.

      19Wisdom strengthens a wise man more than ten rulers who are in a city. 20Indeed, there is not a righteous man on earth who continually does good and who never sins. 21Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you. 22For you also have realized that you likewise have many times cursed others.

Reflection on Ecclesiastes 7:15–22:

Solomon begins with an observation that can be difficult to accept: “There is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.” We naturally want life to operate according to a simple formula: obey God and everything goes well; disobey Him and trouble immediately follows. Yet Solomon had lived long enough to recognize that life under the sun does not always work that way.

That does not mean God’s standards have changed or that righteousness is pointless. Scripture consistently teaches that God is righteous and will ultimately judge both good and evil. But in this present life, the consequences are not always immediate. Faithful people suffer. Wicked people sometimes prosper. Obedience does not give us control over our circumstances, and we should not treat God’s commandments as a formula for guaranteeing a comfortable life.

Solomon then gives a warning that can easily be misunderstood: “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” He is not telling us to limit our obedience to God or suggesting that a little sin makes life healthier. The surrounding verses point instead toward self-righteousness and confidence in our own wisdom. We can begin trusting in our own goodness, believing that our behavior somehow puts God in our debt or makes us superior to others.

At the opposite extreme, Solomon warns, “Do not be excessively wicked and do not be a fool.” The fact that righteousness does not guarantee an easy life should never become an excuse to embrace sin. We might be tempted to reason, If wicked people sometimes prosper anyway, why bother pursuing righteousness? Solomon rejects that response as well. Sin remains destructive even when its consequences are delayed.

Instead, Solomon points us toward the proper foundation: “The one who fears God comes forth with both of them.” The fear of God keeps us from both extremes. We do not pursue righteousness because we believe we can earn God’s favor or control life’s outcomes. Neither do we abandon God’s ways because obedience sometimes costs us. We seek to obey because we recognize who God is and desire to live according to His truth.

Solomon then brings the discussion closer to home. “Indeed, there is not a righteous man on earth who continually does good and who never sins.” Before becoming frustrated with the wickedness of others, wisdom reminds us to examine ourselves. None of us stands before God on the strength of our own righteousness. We all need His mercy.

That humility should also influence the way we respond when others speak badly about us. Solomon advises us not to take every word people say to heart because we know that we ourselves have spoken wrongly about others. This does not make harmful words acceptable, but remembering our own failures can help us respond with grace rather than pride or bitterness.

Ecclesiastes 7:15–22 ultimately teaches us to separate faithfulness from outcomes. We do not obey God because obedience guarantees that everything will happen the way we want. We obey because He is God. We trust His wisdom when life seems unfair, acknowledge our own need for grace, and continue walking faithfully even when we cannot see an immediate reward.

That kind of obedience is not a transaction with God. It is an expression of trust.

Application:

  • Continue pursuing God’s ways even when obedience does not produce an immediate or obvious reward.
  • Guard against self-righteousness and the temptation to believe your good behavior puts God in your debt.
  • Never use the apparent prosperity of sinful people as justification for compromising God’s standards.
  • Remember your own need for grace before becoming consumed with the failures of others.
  • Let the fear of God, rather than circumstances or outcomes, guide the way you live.

Closing Prayer:

Father, help me to remain faithful when life does not seem fair and when obedience does not produce the results I expected. Protect me from self-righteousness and from the temptation to compromise because others seem to prosper in sin. Remind me that I also fall short and depend completely upon Your mercy and grace. Teach me to fear You, trust Your wisdom, and obey You because You are worthy—not because I expect You to give me the circumstances I desire. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Praise / Worship / Glorify God, Psalms

Come and Hear What God Has Done (Psalm 66)

When you look back over your life, can you recognize the ways God has been faithful—even through seasons you would never have chosen for yourself?

Key Verse:

“Come and hear, all who fear God, and I will tell of what He has done for my soul.” — Psalm 66:16 (NASB)

Background Context:

Psalm 66 is a joyful call to praise God for His mighty works. The psalmist begins by inviting all the earth to worship, then looks backward to God’s historical deliverance of His people through the sea. From there, the focus becomes more personal as he reflects on seasons of testing, God’s faithful deliverance, and finally what the Lord has done in his own life.

There is a beautiful movement throughout the psalm. First we are invited to “come and see the works of God.” Later we are invited to “come and hear” what He has done personally. Remembering God’s faithfulness in Scripture gives us confidence during our own trials, and experiencing His faithfulness gives us a testimony worth sharing with others.

(Continued and expanded after scripture.)

Psalm 66

Praise for God’s Mighty Deeds and for His Answer to Prayer.

For the choir director. A Song. A Psalm.

1Shout joyfully to God, all the earth;

      2Sing the glory of His name;
Make His praise glorious.

      3Say to God, “How awesome are Your works!
Because of the greatness of Your power Your enemies will give feigned obedience to You.

      4“All the earth will worship You,
And will sing praises to You;
They will sing praises to Your name.”

Selah.

      5Come and see the works of God,
Who is awesome in His deeds toward the sons of men.

      6He turned the sea into dry land;
They passed through the river on foot;
There let us rejoice in Him!

      7He rules by His might forever;
His eyes keep watch on the nations;
Let not the rebellious exalt themselves.

Selah.

      8Bless our God, O peoples,
And sound His praise abroad,

      9Who keeps us in life
And does not allow our feet to slip.

      10For You have tried us, O God;
You have refined us as silver is refined.

      11You brought us into the net;
You laid an oppressive burden upon our loins.

      12You made men ride over our heads;
We went through fire and through water,
Yet You brought us out into a place of abundance.

      13I shall come into Your house with burnt offerings;
I shall pay You my vows,

      14Which my lips uttered
And my mouth spoke when I was in distress.

      15I shall offer to You burnt offerings of fat beasts,
With the smoke of rams;
I shall make an offering of bulls with male goats.

Selah.

      16Come and hear, all who fear God,
And I will tell of what He has done for my soul.

      17I cried to Him with my mouth,
And He was extolled with my tongue.

      18If I regard wickedness in my heart,
The Lord will not hear;

      19But certainly God has heard;
He has given heed to the voice of my prayer.

      20Blessed be God,
Who has not turned away my prayer
Nor His lovingkindness from me.

Reflection on Psalm 66:

Psalm 66 begins with exuberant praise: “Shout joyfully to God, all the earth; sing the glory of His name.” The psalmist’s vision extends far beyond Israel. He calls the whole earth to recognize the greatness of God and bow before Him. Our God is not merely a local or personal deity. He is the sovereign Lord over all creation, and ultimately all the earth will acknowledge His greatness.

The psalmist then invites us to look backward: “Come and see the works of God.” He remembers how God turned the sea into dry land, clearly pointing back to His miraculous deliverance of His people. Remembering what God has already done is an important part of strengthening our faith. When present circumstances make us uncertain about what God is doing, Scripture reminds us of what He has done before. The God who delivered His people then remains the same God we trust today.

But remembering God’s faithfulness does not mean pretending that His people never experience hardship. The tone changes significantly in verse 10: “For You have tried us, O God; You have refined us as silver is refined.” The psalmist describes being brought into a net, carrying heavy burdens, and passing “through fire and through water.” These were not comfortable experiences, yet looking backward he could recognize that God had been at work even in the difficulty.

The image of refining silver is especially helpful. Refining involves intense heat, but the purpose of the heat is not destruction. It removes impurities and produces something purer. In the same way, God can use difficult seasons to expose what is in our hearts, deepen our dependence upon Him, strengthen our faith, and shape our character. We should be careful not to assume that every hardship is God’s direct punishment or that we will always understand why He permits a particular trial. But Scripture repeatedly teaches that God can work through suffering to refine His people.

Importantly, the fire is not where the psalmist’s story ends. He declares, “We went through fire and through water, yet You brought us out into a place of abundance.” God had not abandoned His people in their testing. He brought them through it. What may have felt overwhelming while they were experiencing it became another testimony to God’s faithfulness when they looked back.

The psalmist responds by worshiping God and fulfilling the commitments he made during his distress. Then the focus becomes deeply personal: “Come and hear, all who fear God, and I will tell of what He has done for my soul.” Earlier he said, Come and see what God has done. Now he says, Come and hear what God has done for me. God’s mighty works recorded in Scripture have become joined with the psalmist’s own experience of God’s faithfulness.

That is an important part of our witness as well. We should certainly tell people what Scripture says about God, but we can also tell them how His truth has intersected with our own lives. We can share how He has answered prayer, carried us through hardship, corrected us, provided for us, forgiven us, or strengthened our faith. Our personal testimony does not replace Scripture, but it can point others toward the God revealed in Scripture.

The psalmist adds an important warning about prayer: “If I regard wickedness in my heart, the Lord will not hear.” He is not claiming that God only listens to sinless people. If that were true, none of us could pray. Rather, he recognizes the contradiction of deliberately holding onto sin while expecting intimate fellowship with a holy God. Genuine relationship with God includes repentance and a willingness to submit our lives to Him.

The psalm concludes with gratitude: “Blessed be God, who has not turned away my prayer nor His lovingkindness from me.” After remembering national deliverance, personal refining, and answered prayer, the psalmist arrives at the same destination: praise.

Psalm 66 invites us to do the same. Remember what God has done. Trust Him while He is refining you. And when you have experienced His faithfulness, tell someone else about it. The trials we would never choose for ourselves may eventually become part of the testimony through which we encourage someone else to trust Him.

Application:

  • Spend time remembering specific examples of God’s faithfulness, both in Scripture and in your own life.
  • When you are going through difficulty, ask God how He may be using the season to refine your faith and character.
  • Do not assume that hardship means God has abandoned you; remember that He can bring His people through fire and water.
  • Examine your heart for sin you are knowingly holding onto, and respond to God’s conviction with repentance.
  • Share with someone what God has done in your life, allowing your testimony to point them toward Him.
  • Praise God not only for removing difficulties, but also for His faithfulness while carrying you through them.

Closing Prayer:

Father, thank You for the many ways You have demonstrated Your faithfulness throughout Scripture and throughout my own life. When I pass through seasons of testing, help me to trust that You have not abandoned me. Use even difficult circumstances to refine my faith, remove what does not please You, and draw me closer to You. Help me remember what You have done so that I will trust You with what I am facing today. Give me opportunities and courage to tell others about Your goodness and faithfulness. Thank You for hearing my prayers and for never removing Your lovingkindness from me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Holy / Set Apart, Purposeful / Intentional, Revelation

The Bride Has Made Herself Ready (Revelation 19:7-10)

Are you living today as someone preparing to meet the Bridegroom?

Key Verse:

“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” — Revelation 19:7 (NASB)

Background Context:

Revelation 19 begins with heaven rejoicing because God’s judgments are true and righteous and Babylon has finally fallen. Now the scene shifts from judgment to celebration. The great multitude announces that the marriage of the Lamb has come and that His bride has made herself ready.

The contrast with the preceding chapters is striking. Revelation 17 portrayed Babylon as a woman dressed in purple and scarlet, adorned with gold, precious stones, and pearls, yet filled with corruption and unfaithfulness. Revelation 19 introduces another woman—the bride of the Lamb. Her clothing is not a display of worldly wealth but “fine linen, bright and clean,” which John identifies as “the righteous acts of the saints.”

The contrast presents two very different ways to live: faithfulness to the Lamb or participation in a world system opposed to Him.

(Continued and expanded after scripture.)

Revelation 19:7-10

Marriage of the Lamb

      7“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” 8It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.

      9Then he said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me, “These are true words of God.” 10Then I fell at his feet to worship him. But he said to me, “Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy.”

Reflection on Revelation 19:7–10:

The great multitude has just declared, “The Lord our God, the Almighty, reigns.” Their praise now turns toward one of the most joyful events described in Revelation: the marriage supper of the Lamb. After chapters filled with persecution, deception, compromise, and judgment, God’s faithful people are pictured not merely as survivors but as a bride preparing to celebrate with her Bridegroom.

John tells us that “His bride has made herself ready.” That statement deserves our attention. Throughout Revelation, salvation belongs to God and victory belongs to the Lamb. The bride does not save herself. Yet Scripture does not portray her as passive either. She prepares herself for the Bridegroom. God’s grace produces a people who faithfully respond to Him.

The next verse holds these truths together beautifully. “It was given to her to clothe herself in fine linen, bright and clean.” The clothing is given to her, emphasizing God’s grace. Yet John immediately explains that “the fine linen is the righteous acts of the saints.” Grace and faithful obedience are not opponents. God graciously redeems His people, and those redeemed people respond by living lives that honor Him.

This fits the pattern we have repeatedly encountered throughout Revelation. The dragon wages war against those who keep the commandments of God and hold to the testimony of Yeshua (Revelation 12:17). Revelation 14 describes the perseverance of the saints as those who keep the commandments of God and their faith in Yeshua. Revelation 15 shows the victorious singing the song of Moses and the Lamb. Again and again, Revelation presents God’s faithful people as those who trust in Yeshua while continuing to walk faithfully according to God’s ways.

The contrast with Babylon makes this even more powerful. Babylon dressed herself in extravagant clothing and jewels to display her wealth, power, and influence. The bride is clothed in righteous deeds that reflect her faithfulness to God. Babylon pursued what impressed the world. The bride prepared herself for the One she loved. One built her identity around temporary worldly glory; the other lived in anticipation of an eternal relationship with the Lamb.

Then the angel tells John, “Blessed are those who are invited to the marriage supper of the Lamb.” This is not merely an invitation to observe a future celebration. It reminds believers what everything in Revelation is moving toward. God’s plan does not end simply with the destruction of evil. It ends with God’s people dwelling in joyful fellowship with Him. Judgment removes what has corrupted creation, but relationship with God is the destination.

John is so overwhelmed by what he sees that he falls at the angel’s feet to worship him. The angel immediately stops him: “Do not do that; I am a fellow servant of yours… Worship God.” Even in the midst of an extraordinary revelation, the focus must remain on God. Angels, prophets, teachers, experiences, and even prophecy itself must never become objects of our devotion. Worship belongs to YHWH alone.

The angel then adds the remarkable statement, “For the testimony of Yeshua is the spirit of prophecy.” Biblical prophecy is not primarily given to satisfy our curiosity about timelines or allow us to speculate about future events. Ultimately, prophecy points us toward God’s purposes and toward Yeshua. If our study of Revelation produces fascination with beasts, kingdoms, judgments, and timelines but does not deepen our faithfulness to Yeshua, we have missed something essential.

Revelation 19 therefore asks us to consider not merely whether we understand prophecy, but whether we are preparing for the Bridegroom. The bride prepares herself through faithful living. She refuses Babylon’s compromise, remains loyal when obedience is costly, keeps God’s commandments, holds firmly to the testimony of Yeshua, and waits expectantly for the Lamb.

The question for us is not simply, When will Yeshua return?

A more important question is:

How should I live because I know He is coming?

Application:

  • Live with the expectation that Yeshua will return, allowing that hope to shape your choices today.
  • Remember that salvation is God’s gracious gift, while faithful obedience is the appropriate fruit of a redeemed life.
  • Examine whether you are pursuing what impresses the world or what pleases the Bridegroom.
  • Keep God’s commandments and hold firmly to your faith and testimony of Yeshua, even when doing so is unpopular or costly.
  • Study prophecy primarily to know God more deeply and become more faithful to Him, not merely to satisfy curiosity about future events.
  • Keep worship directed toward God alone, refusing to elevate people, experiences, or even biblical knowledge into the place that belongs to Him.

Closing Prayer:

Father, thank You for the glorious promise of the marriage supper of the Lamb and for inviting Your people into eternal fellowship with You. Thank You that salvation comes through Your grace and through the sacrifice of Yeshua. Help me to respond to that grace with a life of faithful obedience. Keep me from being drawn toward the temporary treasures and compromises of this world, and teach me to live as one preparing to meet the Bridegroom. May I keep Your commandments, hold firmly to the testimony of Yeshua, and worship You alone. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Justice / Judgment, Praise / Worship / Glorify God

His Judgments Are True and Righteous (Revelation 19:1–6)

Can we praise God for His justice with the same confidence that we praise Him for His mercy?

Key Verse:

“After these things I heard something like a loud voice of a great multitude in heaven, saying, ‘Hallelujah! Salvation and glory and power belong to our God; because His judgments are true and righteous.'” — Revelation 19:1–2a (NASB)

Background Context:

Revelation 18 ended with the complete fall of Babylon, the corrupt world system that had deceived the nations, pursued wealth and power, and shed the blood of God’s people. While the kings and merchants of the earth mourned Babylon’s destruction, heaven was commanded to rejoice because God had finally judged her wickedness.

Revelation 19 opens with heaven responding to that call. A great multitude erupts in praise, repeatedly crying, “Hallelujah!” Their worship reminds us of an important truth that can sometimes make us uncomfortable: God’s righteousness is displayed not only through His mercy and salvation, but also through His judgment of persistent evil.

(Continued and expanded after scripture.)

Revelation 19:1-6

The Fourfold Hallelujah

      1After these things I heard something like a loud voice of a great multitude in heaven, saying,
“Hallelujah! Salvation and glory and power belong to our God; 2BECAUSE HIS JUDGMENTS ARE TRUE AND RIGHTEOUS; for He has judged the great harlot who was corrupting the earth with her immorality, and HE HAS AVENGED THE BLOOD OF HIS BOND-SERVANTS ON HER.” 3And a second time they said, “Hallelujah! HER SMOKE RISES UP FOREVER AND EVER.” 4And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne saying, “Amen. Hallelujah!” 5And a voice came from the throne, saying,
“Give praise to our God, all you His bond-servants, you who fear Him, the small and the great.” 6Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying,
“Hallelujah! For the Lord our God, the Almighty, reigns.

Reflection on Revelation 19:1–6:

The first sound John hears after Babylon’s destruction is worship. A great multitude in heaven declares, “Hallelujah! Salvation and glory and power belong to our God.” Their praise is directly connected to what has just happened: “His judgments are true and righteous.” Heaven does not apologize for God’s judgment or treat it as somehow inconsistent with His goodness. His justice is worthy of praise because everything God does is consistent with His perfect character.

We are often more comfortable praising God for mercy than for judgment. We rightly celebrate His patience, forgiveness, compassion, and grace. Yet Scripture never presents mercy and justice as competing aspects of God’s character. The same God who lovingly calls sinners to repentance also judges persistent rebellion. If God permanently ignored evil, oppression, deception, persecution, and injustice, He would not be righteous. His judgment demonstrates that evil will not be allowed to continue forever.

This distinction is important because rejoicing in God’s justice is not the same as taking pleasure in human suffering. Scripture tells us that God Himself takes “no pleasure in the death of the wicked” but desires that the wicked turn from their ways and live (Ezekiel 33:11). Throughout Revelation, God has repeatedly warned, called people to repentance, and demonstrated His power. Yet many continue in rebellion. When judgment finally comes, heaven rejoices not because suffering is enjoyable, but because evil has been defeated and God’s righteousness has prevailed.

The multitude also praises God because He has “avenged the blood of His bond-servants.” This reaches back to Revelation 6, where the martyrs beneath the altar cried, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood?” For many chapters the answer appeared delayed. God’s people suffered while those who opposed Him seemed to prosper. Now the answer has come. God had not forgotten a single one of His faithful servants.

The twenty-four elders and the four living creatures respond by falling down before God and saying, “Amen. Hallelujah!” Then another voice calls all God’s servants—“you who fear Him, the small and the great”—to praise Him. Worship is not reserved for those who appear important by worldly standards. All who belong to God are invited to join in recognizing His sovereignty, righteousness, and victory.

John then hears something like the roar of a great multitude, rushing waters, and mighty thunder declaring, “Hallelujah! For the Lord our God, the Almighty, reigns.” This is the great truth behind their celebration. Babylon has fallen, but God’s kingdom has not. The beast may exercise authority for a time, nations may rebel, and God’s people may suffer, but none of these things threaten His ultimate sovereignty. The Lord God Almighty reigns.

That truth should shape how we view the world around us today. We may see injustice that appears unanswered, wickedness that seems rewarded, or people who suffer because they remain faithful to God. Revelation reminds us not to judge the final outcome by the middle of the story. God’s patience is not weakness, and His delayed judgment is not indifference. There will come a time when everything hidden is exposed and every judgment He renders will be shown to be true and righteous.

For followers of Yeshua, this should produce both confidence and humility. We can trust that God will ultimately deal rightly with every injustice, freeing us from the burden of personal vengeance. At the same time, recognizing the certainty of judgment should strengthen our desire to share the good news of salvation and call others to repentance while there is still opportunity. The righteous Judge is also the God who has graciously provided salvation through the Lamb.

Revelation 19 therefore begins not with fear but with praise. After everything John has witnessed—the dragon’s attacks, the beast’s persecution, Babylon’s corruption, and the suffering of God’s people—he hears heaven proclaim the truth that has never changed:

Salvation belongs to God. His judgments are true and righteous. The Lord God Almighty reigns.

Application:

  • Praise God for His righteousness and justice as well as for His mercy and grace.
  • Trust God with injustices you cannot correct yourself rather than allowing anger or bitterness to consume you.
  • Remember that delayed judgment does not mean God has overlooked evil or forgotten those who have suffered.
  • Let the certainty of God’s judgment increase your urgency to share the hope of salvation through Yeshua.
  • When circumstances make evil appear victorious, remind yourself that the Lord God Almighty still reigns.

Closing Prayer:

Father, You are holy, righteous, merciful, and just. Help me to trust Your judgment even when I do not understand Your timing. Keep me from taking pleasure in the suffering of others, but teach me to rejoice that evil will not prevail forever and that Your justice will ultimately be established. Thank You for Your patience and for providing salvation through Yeshua. Give me compassion for those who still need to repent and confidence when injustice seems to prosper. May I always remember that You are Almighty, Your judgments are true and righteous, and You reign forever. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Joy / Happiness / Rejoicing, Revelation, Worldliness

God Will Judge Babylon (Revelation 18:20–24)

Key Verse:

“Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her.” — Revelation 18:20 (NASB)

Background Context:

Revelation 18 has shown us the fall of Babylon from several perspectives. God first called His people to “come out of her” and refuse to participate in her sins. Then the kings, merchants, and seafarers mourned as the wealth and luxury they had gained through Babylon disappeared in a single hour.

Now the perspective changes again. While the world mourns, heaven is called to rejoice. The difference is not cruelty or delight in suffering. Heaven understands what the world refuses to recognize: Babylon’s prosperity was built upon rebellion, corruption, deception, and the persecution of God’s people. Her judgment demonstrates that evil will not prevail forever.

(Continued and expanded after scripture.)

Revelation 18:20-24

20“Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her.”

      21Then a strong angel took up a stone like a great millstone and threw it into the sea, saying, “So will Babylon, the great city, be thrown down with violence, and will not be found any longer. 22“And the sound of harpists and musicians and flute-players and trumpeters will not be heard in you any longer; and no craftsman of any craft will be found in you any longer; and the sound of a mill will not be heard in you any longer; 23and the light of a lamp will not shine in you any longer; and the voice of the bridegroom and bride will not be heard in you any longer; for your merchants were the great men of the earth, because all the nations were deceived by your sorcery. 24“And in her was found the blood of prophets and of saints and of all who have been slain on the earth.”

Reflection on Revelation 18:20–24:

The contrast at the beginning of this passage is striking. Kings and merchants have been weeping over Babylon, but heaven receives an entirely different command: “Rejoice over her.” The same event produces opposite reactions because the two groups evaluate Babylon differently. The world sees lost wealth, power, pleasure, and influence. Heaven sees God’s righteous judgment against a system that has corrupted nations and persecuted His people.

This challenges us to consider whose perspective shapes our own. Something can be admired, celebrated, profitable, and powerful in the eyes of the world while remaining deeply offensive to God. If we allow culture to determine our values, we may find ourselves grieving the loss of things God never wanted us to embrace in the first place. God’s people must learn to evaluate good and evil according to His Word rather than popularity, prosperity, or cultural acceptance.

John then sees a strong angel take up a stone like a great millstone and throw it into the sea, declaring that Babylon will be thrown down with the same violence and “will not be found any longer.” Babylon had appeared nearly unstoppable. Kings sought her influence, merchants became wealthy through her, and nations were seduced by her power. Yet when God’s appointed judgment comes, her apparent strength proves temporary.

The repeated phrase “will not be… any longer” emphasizes the completeness of that judgment. Music will cease. Craftsmen will disappear. The sound of the millstone will stop. Lamps will no longer shine, and the voices of bridegroom and bride will no longer be heard. The picture is one of total desolation. Everything that once made Babylon appear vibrant, prosperous, and permanent comes to an end.

Why is the judgment so severe? John gives several reasons. Babylon’s merchants had become powerful through her wealth, the nations had been deceived by her sorcery, and “in her was found the blood of prophets and of saints and of all who have been killed on the earth.” Behind the glamour was rebellion against God and violence against His people. Babylon’s outward splendor concealed profound corruption.

This connects with a theme we have seen repeatedly throughout Revelation: God does not forget the suffering of His faithful people. Earlier, the martyrs beneath the altar cried out, “How long, O Lord?” (Revelation 6:10). For a time it may have appeared that their persecutors were prospering while their prayers went unanswered. Revelation 18 reminds us that God’s delay is not forgetfulness. His justice comes according to His timing, and when it comes, it is complete.

There is also an important connection to the saints who resisted the beast throughout the preceding chapters. Revelation 12 described those who keep the commandments of God and hold to the testimony of Yeshua. Revelation 14 called for the perseverance of those who keep God’s commandments and their faith in Yeshua. Revelation 15 showed the victorious singing the song of Moses and the Lamb. Now we see where that perseverance leads. Babylon falls, but those who remained faithful to God have invested themselves in a kingdom that cannot fall.

That should reshape how we evaluate the present. Faithfulness can sometimes appear costly while compromise appears rewarding. Babylon seemed to offer prosperity, influence, pleasure, and security. Those who refused her ways may have appeared foolish from the world’s perspective. But Revelation allows us to see the end before we arrive there. The question is not which kingdom looks strongest today, but which kingdom will still be standing when God’s judgment is complete.

Revelation 18 therefore ends with both a warning and an encouragement. The warning is not to attach our hearts to a world system destined for judgment. The encouragement is that evil does not get the final word. God sees injustice, remembers the suffering of His people, and will judge righteously. We may not always understand His timing, but we can remain faithful because we know how the story ends.

Babylon falls.

God’s kingdom remains.

Application:

  • Ask whether your view of success, prosperity, and influence is shaped more by Scripture or by the surrounding culture.
  • Do not mistake temporary success for God’s approval or delayed judgment for His indifference.
  • Remain faithful when obedience appears costly, remembering that worldly systems and rewards are temporary.
  • Take comfort that God sees injustice and does not forget the suffering of His people.
  • Invest your life in God’s kingdom rather than in things destined to disappear.

Closing Prayer:

Father, help me to see the world from Your perspective rather than allowing culture, prosperity, or popularity to determine what I value. Give me discernment to recognize what is pleasing to You and courage to remain faithful when obedience comes at a cost. Thank You that You see every injustice and never forget the suffering of Your people. Keep my heart from becoming attached to things that will pass away, and teach me to invest my life in Your kingdom that will endure forever. May I remain faithful to Your commandments and hold firmly to the testimony of Yeshua until the end. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Fear / Reverence for God, Repenting from Sin, Revelation

When the World’s Treasures Disappear (Revelation 18:9–19)

What would the loss of the things you value most reveal about where your heart has been invested?

Key Verse:

“For where your treasure is, there your heart will be also.” — Matthew 6:21 (NASB)

Background Context:

Earlier in Revelation 18, God called His people to come out of Babylon and refuse to participate in her sins. Now John shows us the response of those who did participate in her system. Kings, merchants, and seafarers stand at a distance watching Babylon burn, mourning the sudden destruction of the city that had brought them wealth and luxury.

Their grief provides a striking contrast with God’s perspective. Heaven sees the righteous judgment of a corrupt system. Those invested in Babylon see the disappearance of prosperity, influence, and opportunity. Their reaction exposes what they truly treasured.

(Continued and expanded after scripture.)

Revelation 18:9–19

   9“And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, 10standing at a distance because of the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.’

      11“And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more— 12cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, 13and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives. 14“The fruit you long for has gone from you, and all things that were luxurious and splendid have passed away from you and men will no longer find them. 15“The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning, 16saying, ‘Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls; 17for in one hour such great wealth has been laid waste!’ And every shipmaster and every passenger and sailor, and as many as make their living by the sea, stood at a distance, 18and were crying out as they saw the smoke of her burning, saying, ‘What city is like the great city?’ 19“And they threw dust on their heads and were crying out, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!’

Reflection on Revelation 18:9–19:

The kings of the earth are the first to mourn. They had joined themselves to Babylon and enjoyed the pleasures she offered. Yet when judgment arrives, they stand “at a distance because of the fear of her torment.” Their relationship with Babylon was built on what they could receive from her. When the benefits disappear and the consequences arrive, they do not come to her rescue. The powerful system that once seemed so desirable is suddenly something they fear even approaching.

The merchants respond similarly. John gives an extraordinary list of merchandise—gold, silver, precious stones, fine clothing, expensive woods, spices, food, livestock, and much more. Babylon had created tremendous prosperity, and many had become wealthy through her excessive luxury. But in a single hour the system collapses. The merchants weep because “no one buys their cargoes any more.” Their grief is not centered on repentance for participating in Babylon’s corruption. They mourn because the source of their wealth is gone.

The list becomes particularly disturbing when John reaches “slaves and human lives.” Human beings themselves had become commodities in Babylon’s economy. This exposes how far a society driven by wealth, pleasure, and power can fall. When profit becomes more important than righteousness, people eventually become things to be used rather than neighbors created in the image of God. Babylon’s prosperity looked impressive, but underneath its luxury was exploitation and wickedness.

John then turns to those who made their living from the sea. Shipmasters, sailors, and traders also stand at a distance and cry out as they watch Babylon burn. Again the lament focuses on economic loss: “Who is like the great city?” and “in one hour she has been laid waste!” What seemed permanent disappeared almost instantly. Wealth and worldly power can create a convincing illusion of security, but Revelation repeatedly reminds us how quickly everything built apart from God can fall.

Yeshua warned His disciples about exactly this danger. “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal… for where your treasure is, there your heart will be also” (Matthew 6:19–21). The problem is not simply possessing material things. Scripture contains many examples of God providing abundance to His people. The danger comes when possessions possess us—when wealth, comfort, success, or status become the foundation of our security and the measure of a successful life.

There is an important contrast with the command we studied earlier in this chapter. God tells His people, “Come out of her.” The merchants and kings effectively say, “Look at everything we are losing.” That contrast forces us to consider what might make us reluctant to separate ourselves from something God condemns. Sometimes compromise is attractive not because we believe rebellion is right, but because obedience might cost us something we value.

Revelation 18 therefore challenges us to examine our treasures before they are taken away. If our deepest security rests in wealth, career, possessions, reputation, political influence, or comfort, those things will eventually fail us. But the kingdom of God cannot be shaken. Yeshua calls us to store up treasure in heaven and invest our lives in what will endure beyond this present world.

The mourners of Babylon discovered too late that they had invested everything in a kingdom destined to fall. God’s people should learn from their mistake. We can receive His earthly blessings with gratitude without making them our treasure. Our greatest treasure is the Lord Himself, and our greatest investment should be in His eternal kingdom.

Application:

  • Consider what your reaction to losing wealth, possessions, status, or comfort might reveal about your heart.
  • Receive God’s material blessings gratefully without allowing them to become the foundation of your security.
  • Refuse opportunities for prosperity that require compromise with God’s ways.
  • Treat people as those created in God’s image, never merely as resources to advance your own interests.
  • Invest your time, resources, and priorities in God’s kingdom and in things that have eternal value.

Closing Prayer:

Father, thank You for every good thing You provide. Help me to enjoy Your blessings with gratitude without allowing them to become my treasure. Search my heart and reveal anything in this world that I value more highly than I should. Give me courage to walk away from compromise even when obedience costs me something. Teach me to value people above possessions and Your kingdom above worldly success. May my heart be invested in what will endure, and may You always remain my greatest treasure. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Repenting from Sin, Revelation

Come Out of Her, My People (Revelation 18:1-8)

Can we live surrounded by a culture opposed to God without allowing its values to become our own?

Key Verse:

“I heard another voice from heaven, saying, ‘Come out of her, my people, so that you will not participate in her sins and receive of her plagues.'” — Revelation 18:4 (NASB)

Background Context:

Revelation 17 introduced Babylon as a corrupt and seductive system aligned with the beast and opposed to God. She entices kings and nations with power, immorality, wealth, and worldly influence. Yet despite her impressive appearance, her judgment is certain.

Revelation 18 now announces her fall. An angel declares that Babylon has become a dwelling place of demons and that the nations, kings, and merchants have participated in her corruption. Then another voice from heaven interrupts the announcement with a direct appeal to God’s people: “Come out of her, my people.”

The command reveals that Revelation is not merely telling believers what will happen to Babylon. It is warning us not to become part of what Babylon represents.

(Continued and expanded after scripture.)

Revelation 18:1-8

Babylon Is Fallen

      1After these things I saw another angel coming down from heaven, having great authority, and the earth was illumined with his glory. 2And he cried out with a mighty voice, saying, “Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird. 3“For all the nations have drunk of the wine of the passion of her immorality, and the kings of the earth have committed acts of immorality with her, and the merchants of the earth have become rich by the wealth of her sensuality.”

      4I heard another voice from heaven, saying, “Come out of her, my people, so that you will not participate in her sins and receive of her plagues; 5for her sins have piled up as high as heaven, and God has remembered her iniquities. 6“Pay her back even as she has paid, and give back to her double according to her deeds; in the cup which she has mixed, mix twice as much for her. 7“To the degree that she glorified herself and lived sensuously, to the same degree give her torment and mourning; for she says in her heart, ‘I SIT as A QUEEN AND I AM NOT A WIDOW, and will never see mourning.’ 8“For this reason in one day her plagues will come, pestilence and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong.

Reflection on Revelation 18:1–8:

The chapter opens with an angel descending from heaven with great authority and announcing, “Fallen, fallen is Babylon the great!” From the world’s perspective, Babylon appears wealthy, powerful, influential, and secure. From heaven’s perspective, however, her destruction is already certain. Once again Revelation challenges us to evaluate the world according to God’s perspective rather than according to appearances.

Babylon’s influence reaches far beyond a single ruler or city. The nations participate in her immorality, kings join themselves to her, and merchants grow wealthy through her excessive luxury. She represents a world system built around rebellion against God—one that promises satisfaction through power, wealth, pleasure, influence, and self-indulgence. These things can be tremendously attractive precisely because they often appear successful for a time.

Then comes one of the most important commands in the chapter: “Come out of her, my people.” Notice that God is speaking to His people. The danger is not merely that unbelievers will follow Babylon. God’s people themselves must guard against becoming entangled in her sins. We can belong to Yeshua while still facing powerful pressure from the culture around us to adopt its priorities, values, and compromises.

Coming out of Babylon does not necessarily mean physically withdrawing from society. Yeshua prayed concerning His disciples, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). God’s people are called to live in the world without becoming like the world. We should influence those around us for God’s kingdom rather than allowing the surrounding culture to reshape us according to its values.

This connects directly with the theme we have been following through Revelation. The dragon makes war against those who keep the commandments of God and hold to the testimony of Yeshua (Revelation 12:17). Revelation 14 describes the perseverance of the saints in similar terms. Revelation 15 shows the victorious singing the song of Moses and the Lamb. Revelation 17 describes those with the Lamb as called, chosen, and faithful. Now Revelation 18 adds another dimension: God’s faithful people must be willing to separate themselves from the world’s rebellion even when participating in it would be easier or more profitable.

There is also an important warning in God’s words: “so that you will not participate in her sins and receive of her plagues.” Choices have consequences. God’s grace does not make participation in sin harmless. Babylon’s sins have “piled up as high as heaven,” and God has remembered her iniquities. The apparent delay of judgment should never be mistaken for God’s approval. We saw the same principle recently in Ecclesiastes: delayed judgment can encourage people to continue in evil, but God’s patience does not mean He has forgotten.

This makes God’s command to come out an expression of mercy. Before judgment falls, He warns His people to separate themselves from Babylon’s sins. Throughout Scripture, God repeatedly warns before He judges. His warnings give people opportunity to repent, turn away from wickedness, and return to Him. But His patience should never be confused with unwillingness to judge persistent rebellion.

Revelation 18 therefore confronts us with a deeply personal question. Have we become comfortable with things God calls sinful simply because the culture around us considers them normal? Babylon does not always demand that God’s people openly reject Him. Sometimes it simply invites us to compromise little by little—to desire what the world desires, celebrate what the world celebrates, and measure success the way the world measures it.

God calls His people to something different. We are to live among the nations while belonging to another kingdom. We should love people, share the good news of Yeshua, and faithfully represent God in the world around us, but our values must come from Him. When the world’s ways conflict with God’s Word, the call remains clear:

“Come out of her, My people.”

Application:

  • Ask God to reveal where the values of the surrounding culture may have influenced you more than His Word.
  • Refuse to accept something as good simply because society celebrates it or because participating in it benefits you.
  • Remember that living differently from the world does not mean withdrawing from people; we are called to represent Yeshua faithfully among them.
  • Take God’s warnings about sin seriously rather than interpreting delayed judgment as approval.
  • Choose faithfulness to God even when obedience costs you comfort, acceptance, influence, or material benefit.

Closing Prayer:

Father, thank You for warning Your people before judgment comes and for calling us away from the things that lead us into sin. Help me to recognize where the values of the world have quietly influenced my thinking, priorities, or behavior. Give me courage to stand apart when Your Word calls me to live differently, while still loving those around me and faithfully representing Yeshua to them. Keep me from compromise and teach me to measure my life by Your truth rather than by the standards of the world. May I remain among those who keep Your commandments, hold fast to the testimony of Yeshua, and remain faithful to the Lamb. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.