All posts by John (HFJ Director)

Wise Leaders Welcome Godly Counsel (Exodus 18:13-27)

Are we humble enough to receive wise counsel, even when it means changing the way we have always done things?

Key Verse:
“Now listen to me: I will give you counsel, and God be with you.” —Exodus 18:19a NASB

Background Context:
After rejoicing over God’s faithfulness to Israel, Jethro observed Moses carrying the enormous responsibility of judging every dispute among the people. From morning until evening, Moses alone listened to every case. Seeing the burden this placed on Moses and the people alike, Jethro lovingly offered wise counsel. Rather than becoming defensive, Moses listened, sought God’s will, and implemented a better system of leadership.

(Continued and expanded after scripture.)

Exodus 18:13-27

      13It came about the next day that Moses sat to judge the people, and the people stood about Moses from the morning until the evening. 14Now when Moses’ father-in-law saw all that he was doing for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit as judge and all the people stand about you from morning until evening?” 15Moses said to his father-in-law, “Because the people come to me to inquire of God. 16“When they have a dispute, it comes to me, and I judge between a man and his neighbor and make known the statutes of God and His laws.”

Jethro Counsels Moses

      17Moses’ father-in-law said to him, “The thing that you are doing is not good. 18“You will surely wear out, both yourself and these people who are with you, for the task is too heavy for you; you cannot do it alone. 19“Now listen to me: I will give you counsel, and God be with you. You be the people’s representative before God, and you bring the disputes to God, 20then teach them the statutes and the laws, and make known to them the way in which they are to walk and the work they are to do. 21“Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them as leaders of thousands, of hundreds, of fifties and of tens. 22“Let them judge the people at all times; and let it be that every major dispute they will bring to you, but every minor dispute they themselves will judge. So it will be easier for you, and they will bear the burden with you. 23“If you do this thing and God so commands you, then you will be able to endure, and all these people also will go to their place in peace.”

      24So Moses listened to his father-in-law and did all that he had said. 25Moses chose able men out of all Israel and made them heads over the people, leaders of thousands, of hundreds, of fifties and of tens. 26They judged the people at all times; the difficult dispute they would bring to Moses, but every minor dispute they themselves would judge. 27Then Moses bade his father-in-law farewell, and he went his way into his own land.

Reflection:

One of the most remarkable qualities of Moses in this passage is not his leadership—it is his humility.

Moses was God’s chosen leader. He had witnessed the burning bush, confronted Pharaoh, led Israel through the Red Sea, and spoken directly with the Lord. Yet when Jethro observed his leadership and said, “The thing that you are doing is not good” (Exodus 18:17), Moses did not become offended or defensive.

Instead, he listened.

That takes humility.

Sometimes the hardest advice to receive is not criticism from an enemy, but loving correction from someone who genuinely cares about us. Pride resists correction because it assumes we already know the best way. Humility recognizes that God often uses other people to help us grow.

The book of Proverbs repeatedly teaches this principle.

“Where there is no guidance the people fall, but in abundance of counselors there is victory.” (Proverbs 11:14)

And again:

“Without consultation, plans are frustrated, but with many counselors they succeed.” (Proverbs 15:22)

Wise counsel is one of God’s gifts. It protects us from unnecessary burdens, blind spots, and poor decisions.

Jethro also recognized something Moses did not fully appreciate: no one person is meant to carry every burden alone.

He warned Moses:

“You will surely wear out, both yourself and these people who are with you, for the task is too heavy for you; you cannot do it alone.” (Exodus 18:18)

God never intended healthy leadership to depend upon one exhausted individual doing everything. Instead, Jethro advised Moses to appoint capable, trustworthy men to share the responsibility, while Moses focused on teaching God’s statutes and seeking the Lord on behalf of the people.

This was not abandoning responsibility.

It was stewarding responsibility wisely.

Many of us struggle with this lesson. Sometimes we hesitate to delegate because we think no one else can do the job as well. Other times we simply find it easier to continue carrying every responsibility ourselves. Yet refusing to share responsibilities often leads to exhaustion, frustration, and even discouragement.

The New Testament echoes this same principle. Paul describes the church as one body with many members, each gifted differently for the work God has given them (1 Corinthians 12:12–27). No single believer possesses every gift or carries every responsibility. God designed His people to work together.

Likewise, Galatians 6:2 encourages us:

“Bear one another’s burdens, and thereby fulfill the law of Christ.”

Healthy leadership is not about doing everything ourselves.

It is about equipping others to serve alongside us.

Notice also that Jethro’s counsel was deeply rooted in God’s priorities. Moses was not simply told to reduce his workload. He was instructed to devote himself to the tasks only he could fulfill—teaching God’s Word, representing the people before God, and helping them understand how to walk according to His instruction.

The same principle applies today. God has entrusted each of us with unique responsibilities. While we should faithfully fulfill those responsibilities, we should also recognize that He often accomplishes His work through the gifts and service of others.

Finally, Moses provides a wonderful example for every leader.

He listened.

He learned.

He changed.

Exodus simply tells us:

“So Moses listened to his father-in-law and did all that he had said.” (Exodus 18:24)

What a beautiful testimony.

May we have hearts that are just as teachable.

Application:

  • Welcome wise, biblical counsel instead of becoming defensive.
  • Recognize that humility is a strength, not a weakness.
  • Ask God to reveal responsibilities that should be shared with others.
  • Encourage and equip others to use the gifts God has given them.
  • Remember that healthy leadership seeks God’s wisdom and works together with His people.

Closing Prayer:

Father, thank You for placing wise people in my life who encourage, challenge, and strengthen me. Give me a humble heart that welcomes godly counsel and is willing to change when needed. Help me not to carry burdens You intended to be shared, and teach me to trust others as we work together for Your kingdom. May my leadership always reflect humility, wisdom, and dependence upon You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Remember and Tell Others What God Has Done (Exodus 18:1–12)

How often do we intentionally tell others what God has done in our lives?

Key Verse:
“Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had befallen them on the journey, and how the LORD had delivered them.” —Exodus 18:8 NASB

Background Context:
After Israel’s victory over the Amalekites, Moses was reunited with his wife, Zipporah, his two sons, and his father-in-law, Jethro. As they gathered together, Moses took time to recount everything the Lord had done—from delivering Israel out of Egypt to faithfully providing for them throughout their journey. Hearing these things, Jethro rejoiced, praised the Lord, confessed His greatness, and worshiped Him.

(Continued and expanded after scripture.)

Exodus 18:1–12

Jethro, Moses’ Father-in-law

      1Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, how the LORD had brought Israel out of Egypt. 2Jethro, Moses’ father-in-law, took Moses’ wife Zipporah, after he had sent her away, 3and her two sons, of whom one was named Gershom, for Moses said, “I have been a sojourner in a foreign land.” 4The other was named Eliezer, for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh.”

      5Then Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was camped, at the mount of God. 6He sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her.” 7Then Moses went out to meet his father-in-law, and he bowed down and kissed him; and they asked each other of their welfare and went into the tent. 8Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had befallen them on the journey, and how the LORD had delivered them. 9Jethro rejoiced over all the goodness which the LORD had done to Israel, in delivering them from the hand of the Egyptians. 10So Jethro said, “Blessed be the LORD who delivered you from the hand of the Egyptians and from the hand of Pharaoh, and who delivered the people from under the hand of the Egyptians. 11“Now I know that the LORD is greater than all the gods; indeed, it was proven when they dealt proudly against the people.” 12Then Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

Reflection:

One of the beautiful themes throughout Scripture is God’s desire for His people to remember His faithfulness and to share it with others. That is exactly what Moses does in this passage.

Notice that Moses does not simply say, “Things have been going well.”

He carefully recounts all that the Lord had done.

He spoke of God’s deliverance from Pharaoh.

He spoke of the hardships Israel had experienced.

He spoke of God’s faithfulness through every difficulty.

And he gave God the glory for every victory.

This is a wonderful example for us. It is easy to talk about our accomplishments, our plans, or even our problems. Yet how often do we intentionally tell others what God has done?

The psalmist encourages us:

“Oh give thanks to the LORD, call upon His name; Make known His deeds among the peoples.” (Psalm 105:1)

Likewise:

“Let the redeemed of the LORD say so, whom He has redeemed from the hand of the adversary.” (Psalm 107:2)

God never intended His faithfulness to become a private experience. Our testimonies encourage fellow believers, strengthen those who are struggling, and often point unbelievers toward the Lord.

Jethro’s response is just as instructive.

After hearing Moses’ testimony, he rejoices over God’s goodness.

He declares:

“Blessed be the LORD… Now I know that the LORD is greater than all the gods.” (Exodus 18:10–11)

Moses’ testimony led directly to worship.

That should remind us that the purpose of sharing our testimony is not to draw attention to ourselves but to glorify God. The hero of Moses’ story was never Moses.

The hero was the Lord.

Peter later encourages believers to always be ready to explain the hope that is within them (1 Peter 3:15). We do not need to have dramatic life stories or extraordinary experiences. We simply need to faithfully tell others what God has done in our lives.

Perhaps He has carried you through a difficult season.

Perhaps He has answered a prayer.

Perhaps He has provided when you did not know how your needs would be met.

Perhaps He has given you peace in the midst of suffering.

Every believer has a testimony because every believer has experienced God’s grace.

Finally, notice that Moses did not hide the hardships.

He shared both the trials and God’s deliverance.

Sometimes we are tempted to tell only the happy parts of our story. Yet it is often through our struggles that God’s faithfulness shines most clearly. When others hear how God sustained us during difficult seasons, they are encouraged to trust Him through their own.

As followers of Yeshua, we should become people who naturally speak about God’s goodness. Our conversations should regularly point others back to Him.

The more we remember what God has done, the more our hearts are filled with gratitude.

The more we tell others what He has done, the more He is glorified.

Application:

  • Take time to remember specific ways God has been faithful in your life.
  • Share your testimony with family, friends, and fellow believers.
  • Give God the credit for His work rather than focusing on yourself.
  • Don’t hide the difficult parts of your story—God often uses them to encourage others.
  • Look for opportunities to point people toward the Lord through your everyday conversations.

Closing Prayer:

Father, thank You for Your faithfulness throughout every season of my life. Forgive me for the times I have been quick to talk about myself but slow to speak about Your goodness. Help me to remember what You have done and to share my testimony in a way that brings glory to You. Use my words to encourage other believers and to point those who do not yet know You toward the hope that is found in Yeshua. May my life continually declare Your faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Victory Comes from the Lord (Exodus 17)

Where do we place our confidence when we face life’s battles—our own strength or the strength of the Lord?

Key Verse:
“So it came about when Moses held his hand up, that Israel prevailed, and when he let his hand down, Amalek prevailed.” —Exodus 17:11 NASB

Background Context:
After God miraculously provided water from the rock at Rephidim, Israel immediately faced another challenge. This time the trial did not come through thirst, but through an attack from the Amalekites. Joshua led the army into battle while Moses stood on the hill overlooking the battlefield with the staff of God in his hand. As long as Moses held up his hands, Israel prevailed. When he grew weary and lowered them, Amalek began to gain the advantage. Aaron and Hur then stood beside Moses, supporting his hands until sunset, and Israel won the battle.

(Continued and expanded after scripture.)

Exodus 17

Water in the Rock

      1Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the LORD, and camped at Rephidim, and there was no water for the people to drink. 2Therefore the people quarreled with Moses and said, “Give us water that we may drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” 3But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?” 4So Moses cried out to the LORD, saying, “What shall I do to this people? A little more and they will stone me.” 5Then the LORD said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. 6“Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink.” And Moses did so in the sight of the elders of Israel. 7He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the LORD, saying, “Is the LORD among us, or not?”

Amalek Fought

8Then Amalek came and fought against Israel at Rephidim. 9So Moses said to Joshua, “Choose men for us and go out, fight against Amalek. Tomorrow I will station myself on the top of the hill with the staff of God in my hand.” 10Joshua did as Moses told him, and fought against Amalek; and Moses, Aaron, and Hur went up to the top of the hill. 11So it came about when Moses held his hand up, that Israel prevailed, and when he let his hand down, Amalek prevailed. 12But Moses’ hands were heavy. Then they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other. Thus his hands were steady until the sun set. 13So Joshua overwhelmed Amalek and his people with the edge of the sword.

      14Then the LORD said to Moses, “Write this in a book as a memorial and recite it to Joshua, that I will utterly blot out the memory of Amalek from under heaven.” 15Moses built an altar and named it The LORD is My Banner; 16and he said, “The LORD has sworn; the LORD will have war against Amalek from generation to generation.”

Reflection:

One of the first lessons this passage teaches is that God’s people should expect opposition. Israel had barely experienced God’s miraculous provision before they encountered an enemy. Following God does not mean we will never face difficulties. In fact, Scripture often shows the opposite. The Lord faithfully leads His people through trials while demonstrating His power and faithfulness along the way.

The outcome of this battle did not ultimately depend upon Israel’s military strength. Joshua and the soldiers fought faithfully, but the victory belonged to the Lord. Moses, standing on the hill with the staff of God, reminded everyone that their confidence was not in swords or strategy but in God’s power.

David would later express this same truth when he wrote:

“Some boast in chariots and some in horses, but we will boast in the name of the LORD, our God.” (Psalm 20:7)

Likewise, Zechariah declared:

“‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts.” (Zechariah 4:6)

God often calls us to work diligently while remembering that He alone gives the victory.

Another beautiful lesson is found in Aaron and Hur. Moses grew tired. He was faithful, but he was still human. Rather than criticizing him or leaving him to struggle alone, Aaron and Hur came alongside him. They placed a stone beneath him to sit upon and held up his hands until the battle was won.

This is a wonderful picture of the body of believers. God never intended for us to walk through life’s battles alone. Ecclesiastes 4:9–10 reminds us:

“Two are better than one… For if either of them falls, the one will lift up his companion.”

Likewise, Paul encourages believers:

“Bear one another’s burdens, and thereby fulfill the law of Christ.” (Galatians 6:2)

Sometimes we are Joshua, fighting faithfully in the valley.

Sometimes we are Moses, growing weary under the weight of responsibility.

Sometimes we are Aaron or Hur, strengthening someone else whose hands have grown tired.

Each role is important, and each contributes to God’s work.

Finally, after the victory, Moses built an altar and named it “The LORD is My Banner” (Yahweh Nissi). A banner identified an army and served as a rallying point for its soldiers. Moses understood that Israel’s identity and victory were found in the Lord alone. He deserved the glory because He had provided the victory.

The same remains true for us today. Whether we face spiritual battles, personal trials, health concerns, family struggles, or seasons of uncertainty, our hope is not found in our own abilities. We faithfully do our part while trusting that the Lord is our Banner, our Defender, and our source of strength.

When we grow weary, let us remember to look to Him—and let us also remember to come alongside one another, encouraging and strengthening our brothers and sisters in Christ.

Application:

  • Trust God rather than your own strength when facing life’s battles.
  • Remember that faithful effort and dependence upon God go hand in hand.
  • Be willing to support and encourage fellow believers when they grow weary.
  • Humbly accept help from others when you need it.
  • Give God the glory for every victory He provides.

Closing Prayer:

Father, thank You for reminding me that every victory ultimately comes from You. Help me not to rely upon my own strength but to trust in Your power and Your faithfulness. When I grow weary, send others to encourage me, and help me to recognize opportunities to strengthen those around me. May my life always point others to You, my Banner, my Defender, and my source of hope. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God Is My Stronghold (Psalm 59)

Where do you turn when you feel surrounded by opposition, misunderstood, or unfairly attacked?

Key Verse:
“But as for me, I shall sing of Your strength; Yes, I shall joyfully sing of Your lovingkindness in the morning, For You have been my stronghold And a refuge in the day of my distress.” —Psalm 59:16 NASB

Background Context:
Psalm 59 was written by David when Saul sent men to watch David’s house in order to kill him (1 Samuel 19:11–17). David had done nothing deserving of death. He was being pursued because of Saul’s jealousy and hatred. Rather than seeking revenge or allowing fear to consume him, David brought his situation before God and placed his confidence in the One who is both just and faithful.

(Continued and expanded after scripture.)

 

Reflection:

One of the encouraging truths throughout the Psalms is that David was honest with God about his circumstances. He did not pretend life was easy or ignore the danger surrounding him. In Psalm 59, David openly describes his enemies lying in wait for him and seeking his life despite his innocence.

Many of us can relate, even if our circumstances are different. We may experience false accusations, broken relationships, unfair treatment, or opposition because we choose to follow God. At times, it can feel as though others are working against us for reasons we do not fully understand.

David’s response is worth noting. He did not first focus on his enemies. He first turned his attention to God.

Again and again throughout this psalm, David describes God as his stronghold, his defense, and his refuge. His confidence was not based on his own ability to escape or defeat his enemies. It rested on the character of God.

This same confidence appears throughout Scripture. Proverbs 18:10 declares:

“The name of the LORD is a strong tower; The righteous runs into it and is safe.”

Likewise, Paul reminds believers in Romans 8:31:

“If God is for us, who is against us?”

Neither passage promises that we will never experience hardship. Rather, they remind us that our ultimate security is found in God Himself.

David also demonstrates remarkable patience. Although he asks God to deal with the wicked, he does not attempt to take vengeance into his own hands. This echoes the principle Paul later teaches in Romans 12:19:

“Never take your own revenge… but leave room for the wrath of God.”

David trusted that God saw every injustice and would judge righteously in His perfect timing.

Perhaps the most beautiful part of this psalm comes near the end. Despite the danger surrounding him, David declares:

“But as for me, I shall sing of Your strength; Yes, I shall joyfully sing of Your lovingkindness in the morning.”

Notice the timing.

David is still surrounded by enemies.

The situation has not yet changed.

Yet his worship has already begun.

His joy is not rooted in favorable circumstances but in God’s unchanging faithfulness.

This is a powerful lesson for us. We often wait to praise God until after He answers our prayers or removes our difficulties. David teaches us to worship even while we are still waiting. Faith trusts God before the answer arrives.

Psalm 59 reminds us that God is not only our Deliverer but also our refuge while we wait for His deliverance. Sometimes, He changes our circumstances immediately. Other times, He strengthens us to endure them. In either case, His presence remains our greatest source of security.

When opposition comes, our first response should not be fear or retaliation.

It should be worship.

As we fix our eyes on God’s strength rather than our circumstances, we discover the same truth David did:

Our refuge is not found in escaping trouble.

Our refuge is found in the God who walks with us through it.

Application:

  • Bring your fears and frustrations honestly before God in prayer.
  • Trust God to handle injustice rather than seeking personal revenge.
  • Remember that God is your refuge even before your circumstances change.
  • Choose to worship God because of His faithfulness, not merely because life is going well.
  • Rest in the confidence that God sees every trial and remains your stronghold.

Closing Prayer:

Father, thank You for being my refuge and my stronghold in every season of life. When I face opposition, help me to trust You rather than giving in to fear or seeking revenge. Remind me that You see every injustice and that Your timing is always perfect. Fill my heart with confidence so that I may worship You even while I wait for Your answers. Thank You for Your unfailing love, Your protection, and Your constant presence. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

What Does Christian Freedom Really Mean? (July 4)

When Scripture says we are “free in Christ,” what are we actually free from?

Key Verse:
“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.” —Galatians 5:13 NASB

Background Context:
One of the greatest blessings of the Gospel is the freedom we have through Jesus Christ. Yet one of the greatest misunderstandings is what that freedom actually means. Some view Christian freedom as permission to live however they choose because salvation is by grace through faith. Others believe God’s commands no longer matter because Christ fulfilled the Law.

Scripture presents a very different picture. Our freedom in Christ is not freedom to sin—it is freedom from sin so that we can faithfully follow God.

Reflection:

The Bible is absolutely clear that salvation is a gift of God’s grace. We cannot earn it through our own efforts or by perfectly obeying God’s Law.

Paul writes in Ephesians 2:8–9:

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.”

Our salvation rests entirely upon God’s grace through faith in Yeshua. That truth should fill us with gratitude and humility.

Yet receiving God’s grace does not mean God no longer cares how we live.

In fact, Paul anticipated this misunderstanding. In Romans 6:1–2 he asked:

“Are we to continue in sin so that grace may increase? May it never be!”

Grace was never intended to become an excuse for disobedience. Rather, grace frees us from the bondage of sin so that we can pursue righteousness.

Acts 13:38–39 helps explain this freedom:

“Through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.”

Notice what Paul says.

We are freed from sin and its condemnation—from what the Law could never accomplish on its own because of mankind’s sinful condition.

He does not say we are freed from God’s instruction.

Likewise, Romans 8:1–4 declares that there is no condemnation for those who are in Christ Jesus because “the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.” Through Christ, the penalty of sin is removed, and through the Holy Spirit we are empowered to walk according to God’s will rather than according to the flesh.

Yeshua Himself made it clear that following Him does not mean abandoning God’s instruction. In Matthew 5:17 He said:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.”

Later, when asked about the greatest commandment, He summarized the entire Law and the Prophets with two foundational commands:

“You shall love the Lord your God…” and “You shall love your neighbor as yourself.” (Matthew 22:37–40)

God’s Law was never intended to be a burden that earned salvation. It reveals God’s character and teaches us how to love Him and love one another according to His design.

Yeshua also said:

“If you love Me, you will keep My commandments.” (John 14:15)

Obedience does not produce our salvation.

It is the fruit of a heart that has been transformed by God’s grace.

Paul develops this same thought throughout Galatians 5. He warns believers not to seek justification through works of the Law, because no one can earn righteousness that way. At the same time, he gives an equally strong warning against abusing Christian freedom.

He writes:

“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.”

Christian freedom is not freedom to do whatever feels right.

It is freedom to do what is right.

Paul then explains what living by the flesh looks like—immorality, idolatry, jealousy, anger, drunkenness, and many other sins. In contrast, he describes the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

The contrast could not be clearer.

Freedom in Christ is demonstrated by walking in the Spirit, not by indulging the flesh.

The Holy Spirit does not lead us away from God’s ways.

He leads us into them.

When we truly follow Yeshua, we are no longer trying to earn salvation through perfect obedience to the Law—a task no sinful person could ever accomplish. Instead, we joyfully obey because we have already been saved by grace and because we desire to become more like Christ.

Christian freedom is therefore not a “get out of jail free” card that allows us to ignore God’s commands.

It is the wonderful privilege of being set free from sin so that we can finally live as God intended.

Application:

  • Thank God that salvation is His gift of grace through faith in Yeshua.
  • Remember that Christian freedom is freedom from sin, not freedom to sin.
  • Study God’s Word to better understand how He calls us to love Him and love others.
  • Ask the Holy Spirit to help you walk according to His ways rather than according to the flesh.
  • Examine your life to see whether you have ever used “Christian freedom” as an excuse to avoid repentance or obedience.

Closing Prayer:

Father, thank You for the incredible gift of salvation through Your grace. Thank You for setting me free from the bondage and penalty of sin through Yeshua. Help me never to misuse that freedom as an excuse for disobedience, but instead to walk by Your Spirit and delight in following Your ways. Continue transforming my heart so that my obedience flows from love for You and gratitude for all You have done. May my life reflect the freedom that is found in faithfully following Christ. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Celebrating True Freedom this July 4

As we celebrate the freedom of our nation this Independence Day, have we stopped to consider the even greater freedom that Christ has given us?

Key Verse:
“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” —Galatians 5:1 NASB

Background Context:
Independence Day reminds us of the tremendous sacrifices made to secure the freedoms we enjoy as Americans. Those freedoms are worthy of gratitude and celebration. Yet Scripture reminds us of an even greater freedom—the freedom Yeshua purchased for us through His death and resurrection.

Unlike political freedom, this freedom reaches the heart. It frees us from the bondage and penalty of sin so that we may live according to God’s will and enjoy a restored relationship with Him. However, similar to political freedom, it does not mean there are no more boundaries to how we live. Freedom does not mean we can or should do anything we choose.

Reflection:

As we gather with family and friends to celebrate July 4, it is fitting to thank God for the blessings of living in a nation where we have long enjoyed remarkable freedoms. Many men and women have sacrificed greatly to preserve those liberties, and we should never take them for granted. At the same time, our national freedom provides an opportunity to reflect on an even greater freedom that no government can grant and no earthly power can take away—the freedom we have in Christ.

The Apostle Paul explains this freedom beautifully in Romans 8:1–4:

“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death… so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”

Through Yeshua, we are no longer condemned by our sin. We have been forgiven, redeemed, and empowered by the Holy Spirit to live differently. This freedom is not freedom to sin; it is freedom from sin’s dominion.

Unfortunately, some misunderstand Christian freedom as though it means God’s instruction no longer matters. Yet Yeshua addressed this directly in Matthew 5:17–19:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.”

Yeshua perfectly fulfilled the Law, but He never taught His followers to reject God’s instruction. Instead, He taught its true meaning and demonstrated what wholehearted obedience looks like. Throughout His ministry, He challenged the legalistic traditions that religious leaders had added to God’s commands, while consistently affirming the righteousness and wisdom of God’s Word.

Paul makes this same point in Galatians 5:13:

“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.”

Christian freedom is not lawlessness. It is the freedom to love God, to love our neighbor, and to walk in obedience through the power of the Holy Spirit.

The psalmist understood this long before the coming of Messiah. Psalm 119 repeatedly celebrates God’s law not as a burden, but as a blessing.

“O how I love Your law! It is my meditation all the day.” (Psalm 119:97)

“Your righteousness is an everlasting righteousness, and Your law is truth.” (Psalm 119:142)

“Those who love Your law have great peace, and nothing causes them to stumble.” (Psalm 119:165)

God’s instruction was never intended to keep us from experiencing joy. It was given to help us walk in wisdom, righteousness, and peace. Through Christ, we are not freed from God’s ways—we are finally empowered to live them as He intended.

Perhaps no passage summarizes true freedom better than the words of Yeshua in John 8:31–36. Speaking to those who believed Him, He explained that abiding in His Word leads to knowing the truth, and “the truth will make you free.” He concluded with this wonderful promise:

“So if the Son makes you free, you will be free indeed.” (John 8:36)

Political freedom is a tremendous blessing, but it is temporary. Spiritual freedom is eternal. One allows us to worship without coercion. The other transforms our hearts so that we desire to worship God willingly and joyfully.

As we celebrate our nation’s independence, may we give even greater thanks for the freedom that only Christ can provide. May we use that freedom not to pursue our own desires, but to love, serve, and glorify the One who gave everything to redeem us.

Application:

  • Thank God for both the freedoms we enjoy as a nation and the greater freedom we have in Christ.
  • Remember that Christian freedom is freedom from the power of sin, not freedom to ignore God’s instruction.
  • Spend time studying God’s Word so you can better understand His will and walk in His ways.
  • Use your freedom to love God, serve others, and be a faithful witness for Yeshua.
  • Pray for our nation and its leaders, asking God to grant wisdom, justice, and hearts that turn toward Him.

Closing Prayer:

Father, thank You for the freedoms we enjoy and for the sacrifices that have made them possible. Above all, thank You for the freedom You have given us through Yeshua. Thank You for rescuing us from the bondage of sin and inviting us into a life of joyful obedience and fellowship with You. Help us never to misuse our freedom, but to use it to love You, serve others, and honor Your name. We pray for our nation and its leaders, asking that You would guide them with wisdom and righteousness. May our lives reflect the true freedom that can only be found in Christ. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Whose Mark Do We Bear? (Revelation 13)

When people discuss the mark of the beast, why do they often focus on technology while Revelation focuses on worship?

Key Verse:
“He causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead.” —Revelation 13:16 NASB

Background Context:
Few subjects in Revelation have generated more discussion than the mark of the beast. Some view it as a future literal mark connected to a future world leader and economic system. Others understand it primarily as a first-century reference to emperor worship and allegiance to Rome. Still others view it symbolically as a recurring picture of loyalty to worldly systems that oppose God.

While believers may disagree on some of the details, all of these views recognize an important truth: the mark is connected to worship, allegiance, and loyalty.

As Christian apologist Hank Hanegraaff has noted in works such as The Apocalypse Code, Revelation repeatedly contrasts those who belong to God with those who belong to the beast. Whether one emphasizes the first-century setting, future fulfillment, or both, the central issue remains the same.

(Continued and expanded after scripture.)

Revelation 13: 11-18

The Beast from the Earth

      11Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon. 12He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 13He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. 14And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. 15And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. 16And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, 17and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. 18Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.

Reflection on Revelation 13:16–18:

When many people hear the phrase “mark of the beast,” their minds immediately jump to modern technology. Over the years, people have suggested everything from barcodes and credit cards to computer chips and digital currencies. Yet these interpretations often focus on the mechanics of the mark while overlooking the larger message of the passage.

The context of Revelation 13 is not primarily about technology. It is about worship.

The second beast performs signs and wonders, deceives the nations, and directs people to worship the first beast. The mark appears as the culmination of that process. Before anyone receives the mark, they have already chosen where their allegiance lies.

One reason many scholars, including Hank Hanegraaff, view the mark symbolically is because Revelation presents a parallel image earlier in the book. In Revelation 7, God’s servants receive a seal upon them. Most believers understand that seal as identifying God’s ownership and protection of His people rather than as a visible physical mark.

Revelation then presents the mark of the beast as a contrasting image. One group belongs to God. The other belongs to the beast.

This imagery also echoes the language of the Torah. In Deuteronomy 6:6–8, God instructed His people to bind His commandments on their hands and between their eyes. Likewise, Deuteronomy 11:18 uses similar language. The imagery points to both thought and action. The forehead represents what we believe and value. The hand represents what we do.

Viewed through this lens, the mark of the beast is not merely something a person receives. It represents allegiance expressed through both belief and behavior.

This understanding does not require us to deny a future fulfillment. It is entirely possible that Revelation’s imagery had meaning for first-century believers facing pressure to participate in emperor worship, continues to describe spiritual realities throughout history, and may ultimately culminate in future events still to come.

What remains consistent across all those possibilities is the central issue of allegiance.

Who do we worship?

Whose authority do we follow?

Whose kingdom do we belong to?

These questions have confronted God’s people throughout history. In the first century, believers faced pressure to honor Caesar as lord. Throughout later generations, believers have faced pressure to compromise with governments, cultures, ideologies, and religious systems that oppose God. The specific circumstances may change, but the challenge remains the same.

Revelation repeatedly contrasts two groups of people. There are those who follow the beast and there are those who follow the Lamb.

Earlier, Revelation described God’s faithful people as those who “keep the commandments of God and hold to the testimony of Jesus” (Revelation 12:17). Later, Revelation describes them again as those who “keep the commandments of God and their faith in Jesus” (Revelation 14:12).

The issue is not ultimately a mark.

The issue is worship.

The issue is allegiance.

The issue is whether we belong to God or to the systems of the world that oppose Him.

That is why the message of Revelation remains relevant not only for the future but also for the present. Every day we are faced with choices about who will shape our beliefs, our priorities, and our actions.

The mark of the beast reminds us that allegiance matters.

The seal of God reminds us that our true identity is found in Him.

As followers of Yeshua, our calling is not to live in fear of a future mark. Our calling is to live in faithful obedience today, ensuring that our thoughts, our actions, and our worship belong fully to God.

Application:

  • Focus on your allegiance to God rather than becoming consumed with speculation.
  • Examine whether your beliefs and actions reflect loyalty to God’s kingdom.
  • Remember that Revelation consistently contrasts worship of the beast with worship of God.
  • Study Scripture carefully and prayerfully when considering different interpretations of prophecy.
  • Seek to be known as one who keeps God’s commandments and holds to the testimony of Yeshua.

Closing Prayer:

Father, thank You for calling us to belong to You. Help me to remain faithful in my thoughts, my actions, and my worship. Guard me from deception and from placing my loyalty in anything that opposes Your kingdom. Strengthen my commitment to keep Your commandments and hold firmly to the testimony of Yeshua. May my life clearly reflect that I belong to You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Beware Spiritual Deception (Revelation 13:11–18)

How can we recognize deception when it looks religious and sounds convincing?

Key Verse:
“Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon.” —Revelation 13:11 NASB

Background Context:
In Revelation 13:1–10, John saw a beast rising from the sea that received power and authority from the dragon. This beast represented a powerful force opposing God and persecuting His people. Yet believers were called to perseverance and faith, trusting that God’s sovereignty would ultimately prevail.

Now John sees a second beast rising from the earth. Unlike the first beast, which displayed obvious power and authority, this beast appears much more subtle. His purpose is not primarily to conquer by force but to deceive. Through signs, wonders, and persuasive influence, he seeks to lead people away from God and toward false worship.

(Continued and expanded after scripture.)

Revelation 13:11–18

The Beast from the Earth

      11Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon. 12He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 13He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. 14And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. 15And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. 16And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, 17and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. 18Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.

Reflection on Revelation 13:11–18:

One of the most striking details about the second beast is the contrast between his appearance and his voice. John tells us that he had two horns like a lamb, but he spoke as a dragon.

Throughout Scripture, a lamb is often associated with innocence, purity, and ultimately with Yeshua Himself, the Lamb of God. At first glance, this beast appears harmless, perhaps even godly. Yet his words reveal a very different reality. His appearance resembles a lamb, but his message comes from the dragon.

This is one of the great warnings of Scripture. Not every voice that sounds religious speaks for God. Not every teacher who appears sincere is teaching truth. Not every spiritual movement that gains popularity is aligned with God’s Word.

Yeshua warned about this very danger in Matthew 7:15 when He said, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.” The danger is not always obvious evil. Often the greatest danger is deception that looks convincing.

The second beast performs signs and wonders that amaze people and cause many to follow him. This should remind us of another warning from Yeshua in Matthew 24:24:

“For false christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.”

Many people assume that miraculous signs automatically prove God’s approval. Revelation reminds us that signs alone are not enough. The true test is whether a message aligns with God’s Word and leads people toward obedience to Him.

Throughout Scripture, God repeatedly calls His people to exercise discernment. The Bereans were praised in Acts 17 because they examined the Scriptures daily to determine whether what they were being taught was true. They did not blindly accept a message simply because it came from a persuasive speaker.

This remains important today. We live in a world filled with voices competing for our attention. Some are political. Some are cultural. Some are religious. Some speak of God while subtly promoting ideas that conflict with His Word.

The enemy understands that open rebellion often fails to attract people. Deception is far more effective. Paul warned in 2 Corinthians 11:14 that even Satan disguises himself as an angel of light. If Satan can disguise himself, we should not be surprised that false teachings can also appear attractive and convincing.

The second beast’s ultimate goal is worship. He directs people away from God and toward the worship of the first beast. This reveals the heart of spiritual deception. It is not merely about believing incorrect information. It is about giving our loyalty, trust, and devotion to something other than God.

For believers, the answer is not fear but discernment. God has given us His Word, His Spirit, and the testimony of Yeshua. We are called to evaluate every teaching and every influence against the truth of Scripture.

A message may sound appealing.

A teacher may seem persuasive.

A movement may be popular.

But the question remains: Does it align with God’s Word and point people toward faithful obedience to Him?

Revelation 13 reminds us that deception will be a reality throughout history. Yet God has not left His people without guidance. As we remain grounded in His Word and faithful to Messiah, we can recognize the difference between the voice of the Shepherd and the voice of the dragon.

Application:

  • Evaluate spiritual teachings by Scripture rather than by popularity or appearance.
  • Remember that signs and wonders alone do not prove a message comes from God.
  • Develop the habit of studying God’s Word regularly.
  • Ask God for discernment when evaluating teachers, movements, and ideas.
  • Keep your loyalty and worship focused on God alone.

Closing Prayer:

Father, thank You for giving us Your Word and the testimony of Yeshua to guide us in truth. Help me to recognize deception and to exercise wisdom and discernment in all that I hear and believe. Guard my heart from false teachings and keep me grounded in Your truth. Help me to follow the voice of the Good Shepherd and remain faithful to You alone. Thank You for Your guidance and protection. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Enduring Through the Opposition (Revelation 13: 1-10)

What do we do when evil seems to be winning?

Key Verse:
“Here is the perseverance and the faith of the saints.” —Revelation 13:10 NASB

Background Context:
In Revelation 12, John was shown the spiritual battle taking place behind the events of history. The dragon, identified as Satan, repeatedly opposed God’s purposes but failed to overcome them. At the end of the chapter, he went off to make war against those who keep the commandments of God and hold to the testimony of Jesus.

Now in Revelation 13:1–10, John sees a beast rising from the sea. This beast receives authority from the dragon and becomes a powerful instrument of opposition against God and His people. While the imagery is dramatic and has generated much discussion throughout history, the central message of the passage is clear: believers must remain faithful even when evil appears powerful and successful.

(Continued and expanded after scripture.)

Reflection on Revelation 13:1–10:

One of the most sobering aspects of this passage is how impressive the beast appears. He possesses authority, influence, and power. The world marvels at him and follows him. Many people are drawn to his strength and willingly give him their allegiance.

This should not surprise us. Throughout history, people have often been tempted to place their trust in powerful leaders, governments, institutions, or movements rather than in God. Human beings are naturally attracted to displays of strength and success. Yet Revelation reminds us that appearances can be deceiving.

The beast may seem unstoppable, but Revelation is careful to show where his authority comes from. The dragon gives him power, a throne, and great authority. Even then, his authority is neither absolute nor permanent. Satan is working through the beast, but neither the dragon nor the beast can operate outside the limits God allows. Throughout Revelation, we repeatedly see that God remains sovereign even over those who oppose Him.

This theme appears throughout Scripture. In the book of Daniel, earthly kingdoms rise and fall, yet God’s kingdom remains forever. Kings and rulers may appear powerful for a season, but ultimately all authority belongs to the Lord. Revelation continues this same message. The beast may dominate the attention of the world, but he does not control history.

The beast is more than a powerful human ruler or kingdom. Revelation explicitly tells us that the dragon—Satan himself—gives the beast his power, throne, and authority. Throughout history, Satan has worked through rulers, kingdoms, governments, and systems that oppose God’s purposes. The beast represents the culmination of that rebellion, a worldly power energized by the enemy and set against God and His people.

Yet even here, Revelation reminds us that the beast’s authority is limited. Several times John notes that authority is “given” to him. He is not sovereign. He cannot act outside the boundaries God permits. The beast may appear unstoppable, but his power is temporary. Throughout Scripture, kingdoms rise and fall, rulers come and go, and empires eventually disappear. Satan’s efforts to oppose God ultimately fail because God’s kingdom alone is eternal.

The passage also warns that many people will follow the beast. This is one of the recurring themes of Revelation. Humanity is continually presented with a choice between following God and following the ways of the world. Sadly, many choose the broad path rather than the narrow one. Popularity has never been a reliable measure of truth.

For believers, the most important statement comes in verse 10:

“Here is the perseverance and the faith of the saints.”

John does not tell God’s people to panic. He does not tell them to compromise. He does not tell them to place their confidence in worldly power.

Instead, he calls them to perseverance and faith.

This has been the consistent message throughout Revelation. The faithful are not identified by their ability to control events. They are identified by their willingness to remain faithful regardless of events.

Yeshua gave a similar encouragement in John 16:33 when He said, “In the world you have tribulation, but take courage; I have overcome the world.” Followers of Messiah should not be surprised by opposition or difficulty. The world often celebrates values that oppose God. Yet our confidence is not based on present circumstances. Our confidence rests in the victory of Yeshua.

This passage also challenges us to examine where we place our trust. It is easy to become consumed by political movements, influential leaders, cultural trends, or fears about the future. Revelation repeatedly redirects our attention away from human power and back toward God.

When evil appears strong, believers must remember what Revelation has already shown us. The dragon is not victorious. The beast is not sovereign. God remains on His throne.

The call of Revelation 13 is not fear.

It is faithfulness.

When the world follows after power, we are called to follow God.

When others compromise, we are called to endure.

When evil appears strong, we are called to remember that God’s victory is certain.

Application:

  • Place your trust in God rather than in worldly power.
  • Remember that popularity is not a measure of truth.
  • Remain faithful to God’s Word even when the culture moves in a different direction.
  • Do not allow fear about the future to replace trust in God’s sovereignty.
  • Practice perseverance, knowing that God’s kingdom will ultimately prevail.

Closing Prayer:

Father, help me to remain faithful when the world around me is moving away from You. Guard my heart from placing too much confidence in human power and remind me that You alone are sovereign. Give me perseverance when I face opposition and strengthen my faith when circumstances seem discouraging. Help me to keep my eyes fixed on Your kingdom and to trust that Your purposes will ultimately prevail. Thank You that Yeshua has already overcome the world. In His name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.