All posts by John (HFJ Director)

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Justice / Judgment, Repenting from Sin

A Hardened Heart in the Face of Truth (Revelation 9:13-21)

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What would it take for someone to truly turn to God?

Key Verse:
“The rest of mankind… did not repent of the works of their hands…” —Revelation 9:20 NASB

Background Context:
In Revelation 9:1–12, the fifth trumpet brings intense torment upon those without God’s seal, showing a shift from environmental judgment to direct human suffering.

Now in Revelation 9:13–21, the sixth trumpet sounds, bringing even greater devastation. Yet the most striking part of this passage is not just the judgment—but the response of the people.

(Continued and expanded after scripture.)

Revelation 9:13-21

The Sixth Trumpet—Army from the East

      13Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14one saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. 16The number of the armies of the horsemen was two hundred million; I heard the number of them. 17And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. 18A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. 19For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.

      20The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; 21and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.

Reflection on Revelation 9:13–21:
When the sixth trumpet sounds, a voice comes from the altar before God, and four angels are released—angels who have been prepared for this exact moment.

This reminds us again:

Nothing is random.
Nothing is out of control.

Even the timing of judgment is precise and purposeful.

These angels are released to lead an army of unimaginable size—two hundred million. The imagery that follows is overwhelming: fire, smoke, and brimstone proceed from them, bringing destruction to a third of mankind.

This is an escalation beyond anything we have seen so far.

The scale is massive.
The impact is undeniable.

Yet the most sobering part of this passage is not the judgment itself—it is the response.

“The rest of mankind… did not repent.”

Despite everything:

  • the warnings
  • the suffering
  • the clear demonstration of God’s power

People still refuse to turn to Him.

Instead, they continue in the same patterns:

  • idolatry
  • worship of false things
  • immoral living
  • violence
  • deception

This reveals something deeply important.

The problem is not lack of evidence.

The problem is the heart.

Just as we saw with Pharaoh in Exodus, people can witness powerful demonstrations of God and still refuse to submit. Hardness of heart is not broken by intensity of circumstances alone.

This passage challenges a common belief:

“If things got bad enough, people would turn to God.”

But Scripture shows that this is not necessarily true.

Without a willing heart, even the clearest warnings can be ignored.

This is why repentance is not just about reacting to circumstances—it is about a change of heart and direction.

God has been:

  • revealing Himself
  • giving warnings
  • showing restraint
  • providing opportunities to respond

Yet many continue to choose their own way.

This is both sobering and instructive.

It reminds us that we should not wait for circumstances to force change. The longer a heart resists, the more fixed it can become.

For us, this passage is a call to examine our own response.

Are we responding to God now?

Or are we delaying, assuming there will always be another opportunity?

God’s patience is real—but it is not endless.

He calls us to respond while there is still time.

Application:

  • Do not wait for circumstances to force you to turn to God.
  • Recognize that hardness of heart can persist even in severe situations.
  • Examine areas where you may be resisting God’s truth.
  • Turn from anything that draws you away from Him.
  • Respond to God’s call with humility and repentance now.

Closing Prayer:
Father, help me to have a soft and responsive heart toward You. Keep me from resisting Your truth or delaying my response. Reveal anything in my life that needs to change, and give me the strength to turn fully to You. Thank You for Your patience and Your mercy. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Justice / Judgment, Merciful, Repenting from Sin

Warnings Ignored (Revelation 9:1-12)

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What happens when people experience God’s warnings—but still refuse to turn to Him?

Key Verse:
“They were told not to hurt the grass of the earth… but only the men who do not have the seal of God on their foreheads.” —Revelation 9:4 NASB

Background Context:
In Revelation 8, the first four trumpet judgments are released, affecting the earth, sea, waters, and heavens. These judgments are partial, serving as warnings and opportunities for repentance.

Now in Revelation 9:1–12, the fifth trumpet sounds, and the nature of judgment changes. Instead of impacting creation broadly, the focus shifts directly to people—bringing intense torment rather than immediate destruction.

(Continued and expanded after scripture.)

Revelation 9:1-12

The Fifth Trumpet—the Bottomless Pit

      1Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him. 2He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. 3Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. 4They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. 5And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a man. 6And in those days men will seek death and will not find it; they will long to die, and death flees from them.

      7The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men. 8They had hair like the hair of women, and their teeth were like the teeth of lions. 9They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. 10They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. 11They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.

      12The first woe is past; behold, two woes are still coming after these things.

Reflection on Revelation 9:1–12:
When the fifth trumpet sounds, a star fallen from heaven is given the key to the bottomless pit. This is not merely a natural event—it represents a spiritual release.

The pit is opened, and smoke rises like a great furnace, darkening the air. From the smoke come locust-like creatures, unlike anything natural. They are given power not to kill, but to torment.

This is a shift.

Previous judgments affected the environment. Now the focus is on human suffering.

But even here, there is restraint.

They are told not to harm the earth or those who belong to God—those who have His seal. This again shows that God distinguishes His people and protects them, even in the midst of judgment.

The torment is severe.

People will seek death but will not find it. They will long to escape the suffering, but it will not come. This is not just physical—it reflects deep anguish and distress.

This passage reveals something sobering about judgment.

It is not only about destruction—it is also about exposure.

What is hidden is brought into the open. What people have chosen spiritually begins to manifest in a more visible and painful way.

The imagery of the locusts is intense and symbolic—power, fear, and overwhelming force. They are described with elements of battle, authority, and terror, showing that this is not random chaos, but controlled judgment.

And yet, even in this, there are limits:

  • A set period of time (five months)
  • A clear boundary (they cannot kill)
  • A defined target (those without God’s seal)

God remains fully in control.

This passage also connects back to earlier themes.

God warned.
God gave opportunity.
God showed restraint.

Now judgment intensifies.

But what is most striking comes after this section—people still do not repent.

This reveals a deep truth:

Suffering alone does not produce repentance.

Just as Pharaoh hardened his heart in Exodus, people can experience severe consequences and still refuse to turn to God.

The issue is not external circumstances—it is the condition of the heart.

For us, this passage is a warning and a call to reflection.

We are not meant to wait for increasing pressure to turn to God.

We are called to respond now.

God’s warnings are acts of mercy.

But if they are ignored, the consequences grow more severe.

Application:

  • Respond to God’s warnings before consequences intensify.
  • Recognize that God distinguishes and protects those who belong to Him.
  • Do not assume that suffering will automatically lead to repentance.
  • Examine your heart—are you truly submitted to God?
  • Trust that God is in control, even in the midst of judgment.

Closing Prayer:
Father, help me to respond to You with a willing and obedient heart. Keep me from delaying or ignoring Your warnings. Thank You for Your protection and Your mercy. Teach me to trust You and to walk in submission to Your will. Strengthen my heart to follow You faithfully. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Justice / Judgment

Trusting God with Injustice (Ecclesiastes 3:16-22)

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When you see injustice in the world, do you trust that God will make it right?

Key Verse:
“God will judge both the righteous man and the wicked man, for a time for every matter and for every deed is there.” —Ecclesiastes 3:17 NASB

Background Context:
In Ecclesiastes 3:1–15, Solomon teaches that God appoints the seasons of life and that everything has its proper time under His authority.

Now in Ecclesiastes 3:16–22, Solomon turns to a difficult reality—injustice. Even in places where righteousness should prevail, wickedness is often found. This raises an important question: if God is in control, why does injustice exist?

(Continued and expanded after scripture.)

Ecclesiastes 3:16-22

 16Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness. 17I said to myself, “God will judge both the righteous man and the wicked man,” for a time for every matter and for every deed is there. 18I said to myself concerning the sons of men, “God has surely tested them in order for them to see that they are but beasts.” 19For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 20All go to the same place. All came from the dust and all return to the dust. 21Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth? 22I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him?

Reflection on Ecclesiastes 3:16–22:
Solomon observes something troubling.

“In the place of justice there is wickedness, and in the place of righteousness there is wickedness.”

This is deeply relatable.

We expect justice in courts, fairness in leadership, and righteousness among people—but instead, we often see corruption, ظلم, and selfishness. Even systems designed for good can become places where wrong prevails.

This can lead to confusion and discouragement.

If God is sovereign over time and seasons, as Solomon just taught, then how do we understand injustice?

Solomon answers with a shift in perspective.

“God will judge both the righteous man and the wicked man…”

This is key.

Justice may not always be visible in the moment—but it is not absent. It is delayed.

God has appointed a time not only for seasons of life, but also for judgment. Every act, whether hidden or seen, will be brought into account.

This reminds us that our view is limited.

We see the present.
God sees the whole.

Solomon then reflects on humanity itself. He notes that both man and animals share a similar fate in death—both return to dust. This can feel unsettling, even discouraging.

But this observation is meant to humble us.

It reminds us that life “under the sun,” viewed only from an earthly perspective, can seem temporary and even meaningless. Without God, everything appears to end the same way.

This connects back to earlier themes—when we focus only on what we can see, life feels empty.

But when we include God in the picture, everything changes.

Solomon concludes that we should rejoice in our work and in what God has given us. This is not a dismissal of injustice—it is a recognition that while we wait for God’s final justice, we are called to live faithfully in the present.

We are not in control of everything.

We cannot fix every injustice.

But we can trust the One who will.

This passage calls us to hold two truths at the same time:

Injustice exists now.
God will bring perfect justice in His time.

And in the middle of that tension, we are called to trust Him.

Application:

  • Do not be discouraged when you see injustice—God sees it as well.
  • Trust that God will bring perfect judgment in His timing.
  • Avoid becoming cynical or hardened by the brokenness around you.
  • Focus on living faithfully in the season God has given you.
  • Place your hope in God’s ultimate justice, not temporary outcomes.

Closing Prayer:
Father, when I see injustice around me, help me to trust in You. Remind me that You are just and that You will bring all things into account in Your perfect timing. Keep my heart from discouragement or bitterness, and help me to live faithfully in the place You have put me. Strengthen my trust in Your justice and Your plan. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Hope, Obeying God, Psalms, Purposeful / Intentional, Salvation, Unteachable / Foolish, Wise

The Fool Says There Is No God (Psalms 53)

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What happens when people live as if God does not exist?

Key Verse:
“The fool has said in his heart, ‘There is no God.’ They are corrupt, and have committed abominable injustice; there is no one who does good.” —Psalm 53:1 NASB

Background Context:
Psalms 53 closely parallels Psalm 14, emphasizing the condition of humanity apart from God. Following Psalm 52, which contrasts the wicked and the righteous, this psalm broadens the focus to describe the overall state of those who reject God.

It presents a sobering view of what happens when people remove God from their thinking and their lives.

(Continued and expanded after scripture.)

Psalm 53

For the choir director; according to Mahalath. A Maskil of David.

      1The fool has said in his heart, “There is no God,”
They are corrupt, and have committed abominable injustice;
There is no one who does good.

      2God has looked down from heaven upon the sons of men
To see if there is anyone who understands,
Who seeks after God.

      3Every one of them has turned aside; together they have become corrupt;
There is no one who does good, not even one.

      4Have the workers of wickedness no knowledge,
Who eat up My people as though they ate bread
And have not called upon God?

      5There they were in great fear where no fear had been;
For God scattered the bones of him who encamped against you;
You put them to shame, because God had rejected them.

      6Oh, that the salvation of Israel would come out of Zion!
When God restores His captive people,
Let Jacob rejoice, let Israel be glad.

Reflection on Psalm 53:
The psalm begins with a striking statement: “The fool has said in his heart, ‘There is no God.’”

This is not simply an intellectual claim—it is a heart position.

To say “there is no God” is to live as if there is no authority above us, no accountability for our actions, and no need to submit to anything beyond ourselves.

David describes the result clearly.

“They are corrupt… there is no one who does good.”

This does not mean that people are incapable of doing anything outwardly good. Rather, it reveals that apart from God, even what appears good is not rooted in true righteousness. Without God, there is no lasting moral foundation.

God looks down from heaven, observing humanity. He is not distant or unaware. He sees clearly whether anyone seeks Him, whether anyone understands.

And the conclusion is sobering:

“Every one of them has turned aside…”

Humanity, left to itself, drifts away from God. The natural tendency is not toward Him, but away from Him.

This is not complicated. When people reject God, they do not move toward righteousness—they drift toward selfishness and sin. God has already made clear what is good and what is evil, calling us to love Him and to love one another (Matthew 22:37–40). But when we turn from Him and follow our own path, we move away from His design and into corruption.

The psalm then describes the mindset of those who reject God. They devour others and act without regard for justice or compassion. Without God as the standard, people become their own authority, and selfishness takes root.

Yet in the midst of this, David points to a turning point.

“They were in great fear where no fear had been…”

God intervenes.

Those who once lived without fear of God are suddenly confronted with reality. The security they thought they had is exposed as false.

This reminds us that rejecting God does not remove accountability—it only delays the moment when truth is revealed.

Scripture consistently presents life as a choice between two paths. One leads to blessing through obedience, and the other leads to destruction through disobedience (Deuteronomy 11:26–28). Yeshua also described this as the narrow gate and the broad way—one leading to life and the other to destruction (Matthew 7:13–14). Psalm 53 shows us the result of choosing the path that rejects God.

The psalm ends with a hopeful declaration:

“Oh, that the salvation of Israel would come out of Zion!”

David looks forward to God’s deliverance. Even in the face of widespread corruption, he trusts that God will restore His people.

This points us ultimately to Yeshua—the One through whom salvation comes.

Psalm 53 presents a clear contrast:

Life without God leads to corruption and emptiness.
Life with God leads to restoration and hope.

It challenges us to examine not just what we say, but how we live.

Do we truly acknowledge God in our hearts?
Or do we live as if we are in control?

Because what we believe in our hearts will shape how we live our lives.

Application:

  • Examine whether your life reflects true acknowledgment of God.
  • Recognize that rejecting God leads to moral and spiritual corruption.
  • Seek God intentionally rather than drifting away from Him.
  • Choose daily to walk in obedience to God, knowing that following Him is a lifelong journey (Matthew 7:13–14).
  • Place your hope in the salvation that comes through Him.

Closing Prayer:
Father, help me to live with a heart that truly acknowledges You. Keep me from drifting into a mindset that ignores Your authority. Guide me to seek You daily and to live in alignment with Your truth. Thank You for the hope of salvation and restoration through You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Obeying God, Repenting from Sin, Submitted / Servant, Tribulation

Empty Words of Surrender (Exodus 9:22-35)

Have you ever said the right things to God in a difficult moment—only to return to old ways when the pressure lifted?

Key Verse:
“But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned again and hardened his heart, he and his servants.” —Exodus 9:34 NASB

Background Context:
In Exodus 9:8–21, God sends boils upon Egypt and then warns of a coming hailstorm. Some of Pharaoh’s servants respond to God’s warning and act, while others ignore it. Pharaoh’s heart remains hardened as God continues to reveal His power and authority.

Now in Exodus 9:22–35, the hail falls just as God said, bringing destruction across Egypt—while again sparing His people. Pharaoh appears to respond, but his actions reveal something deeper about the nature of true repentance.

(Continued and expanded after scripture.)

Exodus 9:22-35

      22Now the LORD said to Moses, “Stretch out your hand toward the sky, that hail may fall on all the land of Egypt, on man and on beast and on every plant of the field, throughout the land of Egypt.” 23Moses stretched out his staff toward the sky, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail on the land of Egypt. 24So there was hail, and fire flashing continually in the midst of the hail, very severe, such as had not been in all the land of Egypt since it became a nation. 25The hail struck all that was in the field through all the land of Egypt, both man and beast; the hail also struck every plant of the field and shattered every tree of the field. 26Only in the land of Goshen, where the sons of Israel were, there was no hail.

      27Then Pharaoh sent for Moses and Aaron, and said to them, “I have sinned this time; the LORD is the righteous one, and I and my people are the wicked ones. 28“Make supplication to the LORD, for there has been enough of God’s thunder and hail; and I will let you go, and you shall stay no longer.” 29Moses said to him, “As soon as I go out of the city, I will spread out my hands to the LORD; the thunder will cease and there will be hail no longer, that you may know that the earth is the LORD’S. 30“But as for you and your servants, I know that you do not yet fear the LORD God.” 31(Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. 32But the wheat and the spelt were not ruined, for they ripen late.) 33So Moses went out of the city from Pharaoh, and spread out his hands to the LORD; and the thunder and the hail ceased, and rain no longer poured on the earth. 34But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned again and hardened his heart, he and his servants. 35Pharaoh’s heart was hardened, and he did not let the sons of Israel go, just as the LORD had spoken through Moses.

Reflection on Exodus 9:22–35:
God instructs Moses to stretch out his hand toward the sky, and a devastating storm of hail, thunder, and fire comes upon Egypt. It is unlike anything the land has ever experienced.

The destruction is widespread.

People, animals, and crops left in the field are struck down. Trees are shattered. The land is broken under the weight of what God has brought.

Yet once again, there is a clear distinction.

In the land of Goshen, where the Israelites live, there is no hail.

God is continuing to demonstrate both His judgment and His protection. He is not only showing His power—He is making it unmistakably clear who belongs to Him.

In the midst of this, Pharaoh responds.

For the first time, he openly admits wrongdoing:

“I have sinned this time; the LORD is the righteous one, and I and my people are the wicked ones.”

These are strong words.

Pharaoh acknowledges God’s righteousness and his own sin. He asks Moses to entreat the LORD to stop the storm, promising to let the people go.

On the surface, this appears to be genuine repentance.

But Moses already understands what is happening.

“I know that you do not yet fear the LORD God.”

Moses recognizes that Pharaoh’s words do not reflect a changed heart. Pharaoh wants relief from the consequences, but he is not ready to submit to God.

Moses prays, and the storm stops.

The thunder ceases.
The hail ends.
The pressure is removed.

And then Pharaoh responds again.

He hardens his heart.

This reveals a critical truth.

Saying the right words is not the same as true repentance.

Pharaoh confessed sin—but did not turn from it.
He acknowledged God—but did not submit to Him.
He sought relief—but not transformation.

This pattern has been building throughout the plagues, and here it becomes very clear.

Temporary pressure can produce temporary confession.
But only a changed heart produces lasting obedience.

We also continue to see the role of God in this process. Pharaoh had repeatedly hardened his own heart earlier in the account. Now, as Scripture tells us, the LORD hardens his heart—confirming him in the path he has already chosen and allowing that resistance to continue.

This is not God forcing rebellion, but God sustaining Pharaoh’s chosen direction so that His power would be fully revealed.

God is demonstrating His authority over creation, over nations, and over kings.

But Pharaoh still refuses to yield.

This passage challenges us to examine our own hearts.

Do we turn to God only when circumstances become difficult?

Do we say the right things in moments of pressure, but return to old patterns when life becomes easier?

True repentance is more than words.

It is a change of heart that leads to a change of life.

God is not looking for temporary responses—He is calling for lasting surrender.

Application:

  • Examine whether your response to God is genuine or driven by circumstances.
  • Do not confuse confession with true repentance.
  • Seek transformation of heart, not just relief from difficulty.
  • Be aware that temporary pressure can produce temporary change.
  • Commit to lasting obedience, even after the pressure is removed.

Closing Prayer:
Father, help me to come before You with a sincere and humble heart. Keep me from offering empty words or temporary responses. Change me from within so that my life reflects true repentance and obedience. Help me to follow You not only in difficult moments, but in every season. Thank You for Your patience and Your truth. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Miracles, Miracles, Obeying God, Protector / Deliverer, Repenting from Sin, Seeking God, Submitted / Servant

Responding to God’s Warning (Exodus 9:8-21)

When God gives a warning, do you take it seriously—or ignore it?

Key Verse:
“The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses.” —Exodus 9:20 NASB

Background Context:
In Exodus 9:1–7, God sends a plague upon the livestock of Egypt while protecting Israel, clearly distinguishing His people from the Egyptians. Pharaoh sees the evidence but still hardens his heart.

Now in Exodus 9:8–21, God sends another plague—boils upon man and beast—followed by a warning of a coming hailstorm. For the first time, we see a division not just between Egypt and Israel, but among the Egyptians themselves based on how they respond to God’s word.

(Continued and expanded after scripture.)

Exodus 9:8-21

The Plague of Boils

      8Then the LORD said to Moses and Aaron, “Take for yourselves handfuls of soot from a kiln, and let Moses throw it toward the sky in the sight of Pharaoh. 9“It will become fine dust over all the land of Egypt, and will become boils breaking out with sores on man and beast through all the land of Egypt.” 10So they took soot from a kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils breaking out with sores on man and beast. 11The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. 12And the LORD hardened Pharaoh’s heart, and he did not listen to them, just as the LORD had spoken to Moses.

      13Then the LORD said to Moses, “Rise up early in the morning and stand before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let My people go, that they may serve Me. 14“For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth. 15“For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth. 16“But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth. 17“Still you exalt yourself against My people by not letting them go.

The Plague of Hail

      18“Behold, about this time tomorrow, I will send a very heavy hail, such as has not been seen in Egypt from the day it was founded until now. 19“Now therefore send, bring your livestock and whatever you have in the field to safety. Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die.”’” 20The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses; 21but he who paid no regard to the word of the LORD left his servants and his livestock in the field.

Reflection on Exodus 9:8–21:
The plague of boils comes without warning. Moses and Aaron throw soot into the air, and it becomes fine dust that causes painful boils on people and animals throughout Egypt.

Even the magicians—who once stood in opposition—are now unable to stand before Moses because of the severity of the boils.

This is another escalation.

Those who once tried to imitate God’s power are now overwhelmed by it. The resistance that once appeared strong is steadily being broken down.

Yet Pharaoh still does not respond.

At this point in the account, we also begin to see a shift in how Scripture describes Pharaoh’s heart. Earlier, Pharaoh hardened his own heart and repeatedly chose to resist God. Now we see that the LORD hardens Pharaoh’s heart.

This does not mean God is forcing Pharaoh in a new direction. Rather, Pharaoh has already chosen to resist again and again, and his heart has become fixed in that decision. God now strengthens and confirms him in that path, allowing his resistance to continue.

In doing so, God ensures that the confrontation unfolds fully, so that His power and authority would be revealed more clearly to Egypt, to Israel, and to all who would hear of it.

God did not create Pharaoh’s rebellion—He sustained and used it to accomplish His greater purpose.

Then God does something different.

Before the next plague, He gives a clear warning.

He tells Pharaoh that a severe hailstorm is coming—unlike anything Egypt has ever seen. This storm will bring destruction to people, animals, and crops left in the field.

But along with the warning, God provides an opportunity.

He tells them to bring their servants and livestock into shelter to avoid the coming judgment.

This reveals something important about God’s character.

Even in judgment, He provides a way to respond.

Now, for the first time, we see a division among the Egyptians themselves.

Some of Pharaoh’s servants fear the word of the LORD and act on it. They bring their people and livestock into safety.

Others ignore the warning and leave everything in the field.

The difference is not nationality.
The difference is not position.
The difference is response.

Some hear God’s word and act.
Others hear and ignore it.

And that response determines the outcome.

This is a powerful moment.

Even while Pharaoh remains hardened, individuals within Egypt begin to respond rightly to God.

This shows that no one is without opportunity.

God speaks clearly.
God provides warning.
God offers a way to respond.

But each person must choose how they will respond.

For us, the question is the same.

When God speaks—through His Word, through conviction, through circumstances—do we take Him seriously enough to act?

Or do we delay, ignore, or assume the warning does not apply to us?

God is not silent.

And the difference is not whether we hear—but whether we respond.

Application:

  • Take God’s warnings seriously and respond with action.
  • Recognize that God provides opportunities to respond, even in difficult circumstances.
  • Examine whether you are listening to God or ignoring His word.
  • Understand that God is sovereign and can use even resistance to accomplish His purposes.
  • Choose to act in obedience rather than delay.

Closing Prayer:
Father, help me to take Your word seriously and respond when You speak. Give me a heart that fears You rightly—honoring You and acting in obedience. Keep me from ignoring Your warnings or delaying my response. Help me to trust in Your sovereignty and to follow You fully. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Obeying God, Protector / Deliverer, Seeking God, Strong in Our Weakness, Submitted / Servant

Do You Belong to God? (Exodus 9:1-7)

Do you see clearly the difference between those who belong to God and those who do not?

Key Verse:
“But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing will die of all that belongs to the sons of Israel.” —Exodus 9:4 NASB

Background Context:
In Exodus 8, God brings plagues upon Egypt and begins to clearly distinguish between His people and the Egyptians, while Pharaoh repeatedly hardens his heart and refuses to fully obey.

Now in Exodus 9:1–7, the plagues continue, and God further reveals His authority—not only through judgment, but through intentional protection of His people.

(Continued and expanded after scripture.)

Exodus 9

Egyptian Cattle Die

      1Then the LORD said to Moses, “Go to Pharaoh and speak to him, ‘Thus says the LORD, the God of the Hebrews, “Let My people go, that they may serve Me. 2“For if you refuse to let them go and continue to hold them, 3behold, the hand of the LORD will come with a very severe pestilence on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks. 4“But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing will die of all that belongs to the sons of Israel.”’” 5The LORD set a definite time, saying, “Tomorrow the LORD will do this thing in the land.” 6So the LORD did this thing on the next day, and all the livestock of Egypt died; but of the livestock of the sons of Israel, not one died. 7Pharaoh sent, and behold, there was not even one of the livestock of Israel dead. But the heart of Pharaoh was hardened, and he did not let the people go.

Reflection on Exodus 9:1–7:
God again sends Moses to Pharaoh with the same command:

“Let My people go, that they may serve Me.”

This has not changed.

God’s purpose is not simply to remove Israel from Egypt—it is to bring them into a relationship of worship and obedience.

When Pharaoh refuses, God sends a severe plague upon the livestock of Egypt. Horses, donkeys, camels, herds, and flocks are struck.

This is a major blow.

Livestock represented wealth, strength, transportation, food supply, and economic stability. This plague strikes directly at the resources Egypt depended on.

But once again, God does something very intentional.

He makes a distinction.

Not one of the livestock belonging to Israel dies.

This is not coincidence. It is not partial impact. It is complete separation.

God is making it unmistakably clear:

  •  He knows who belongs to Him
  • He protects what is His

This reinforces a truth that has been building through the plagues—God’s judgment is not random. It is precise, controlled, and purposeful.

Pharaoh even investigates.

He sends and confirms that Israel’s livestock are untouched.

The evidence is undeniable.

Yet his heart remains hardened.

This is sobering.

Pharaoh is not lacking information. He is not confused. He sees the difference clearly—and still refuses to submit.

This reveals something important about the human heart.

The issue is not always understanding—it is willingness.

God is making a clear distinction between His people and Egypt, but Pharaoh refuses to align himself with God, even when the path is obvious.

For us, this passage calls for reflection.

God still makes a distinction.

Those who belong to Him are set apart—not because they are better, but because they are His.

This does not mean they avoid all hardship, but it does mean they are under His care, His authority, and His purpose.

The question is not whether God is making the difference clear.

The question is whether we are willing to respond to it.

Pharaoh saw the evidence—and chose to resist.

We are given the same opportunity to see, understand, and respond.

Application:

  • Recognize that God clearly distinguishes those who belong to Him.
  • Do not ignore the evidence of God’s work in your life and in the world.
  • Understand that the issue is often not knowledge, but willingness to obey.
  • Choose to align yourself fully with God rather than resist Him.
  • Trust in God’s care and authority over your life.

Closing Prayer:
Father, thank You that You know those who belong to You and that You are faithful in all You do. Help me to respond to You with a willing heart and not resist when You make truth clear. Give me the courage to fully align my life with You and trust in Your authority. Thank You for Your protection, Your guidance, and Your faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Knowing, Humility, Interceding for Others, Learning To Pray Effectively, Obeying God

When God Listens and Acts (Revelation 8 – Broader View)

Do you realize that your prayers are part of what God uses as He works in the world?

Key Verse:
“And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.” —Revelation 8:4 NASB

Background Context:
In Revelation 8, the seventh seal is opened, marking a transition in the unfolding of God’s plan. Instead of immediate judgment, there is a pause in heaven, followed by the sounding of the first four trumpets.

This chapter reveals a complete sequence—God listens to the prayers of His people, responds in His timing, and begins to act through measured judgment and warning.

(Continued and expanded after scripture.)

Revelation 8

The Seventh Seal—the Trumpets

      1When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. 2And I saw the seven angels who stand before God, and seven trumpets were given to them.

      3Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. 4And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. 5Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.

      6And the seven angels who had the seven trumpets prepared themselves to sound them.

      7The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.

      8The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, 9and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.

      10The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. 11The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.

      12The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.

      13Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”

Reflection on Revelation 8:
The chapter begins with silence.

Heaven, which had been filled with worship and proclamation, becomes quiet. This silence is not emptiness—it is reverence and anticipation. Something significant is about to happen.

Before anything else unfolds, the prayers of the saints are brought before God.

An angel offers incense mixed with these prayers, and they rise before Him. This moment reveals that the prayers of God’s people are not overlooked. They are received, valued, and remembered.

This connects to earlier cries in Revelation—those asking, “How long, O Lord?” Here we see that God has heard.

Then something remarkable happens.

The same censer used to present the prayers is filled with fire from the altar and cast to the earth. Thunder, lightning, and an earthquake follow.

This shows that God’s response is not passive.

He listens—and then He acts.

As the trumpets begin to sound, judgment is released upon the earth. The land, the sea, the waters, and the heavens are all affected. Each judgment is significant, yet limited—only a third is impacted.

This detail is important.

God is demonstrating restraint.

These are not final acts of destruction. They are warnings—clear, undeniable signs that call for attention and response. God is revealing His authority over all creation while still allowing opportunity for repentance.

Then comes a final warning.

An eagle flies through the sky declaring, “Woe, woe, woe…” to those who dwell on the earth. This makes it clear that what has happened so far is only the beginning.

This chapter reveals a powerful progression:

God listens.
God responds.
God warns.

Nothing is random.

God’s actions are intentional, measured, and purposeful. He is not distant from what is happening on the earth—He is actively involved, responding to His people and carrying out His plan.

For us, this brings both encouragement and responsibility.

It is encouraging to know that our prayers matter. They are part of God’s unfolding work, even when we do not immediately see the results.

It is also a call to respond.

God does not act without warning. He reveals truth, gives opportunity, and calls people to turn to Him. But those warnings must be taken seriously.

The question is not whether God is listening.

The question is whether we are.

Are we bringing our prayers before Him with faith?
Are we responding when He reveals Himself?
Are we recognizing His warnings and aligning our lives with Him?

God is both patient and just.

He listens.
He acts.
And He calls us to respond.

Application:

  • Be encouraged that your prayers are heard and matter to God.
  • Remain faithful in prayer, even when answers are not immediate.
  • Recognize that God’s actions are purposeful and not random.
  • Take the warnings God provides seriously.
  • Respond to God with obedience and humility when He reveals truth.

Closing Prayer:
Father, thank You that You hear my prayers and that they are not forgotten. Help me to remain faithful in seeking You, trusting in Your timing and Your purposes. Give me a heart that listens and responds when You reveal truth. Keep me from ignoring Your warnings, and guide me to walk in obedience and faith. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Justice / Judgment, Merciful, Obeying God, Purposeful / Intentional, Repenting from Sin, Revelation, Seeking God

God Sends the Alarm Before Judgment (Revelation 8:6–13)

Are you paying attention to the warnings God gives—or ignoring them?

Key Verse:
“Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, ‘Woe, woe, woe to those who dwell on the earth…’” —Revelation 8:13 NASB

Background Context:
In Revelation 8:1–5, the seventh seal is opened, and there is silence in heaven as the prayers of the saints rise before God. That moment reveals that God hears and responds to His people.

Now in Revelation 8:6–13, the seven angels prepare to sound their trumpets, and the first four judgments are released. These events mark an escalation—but not a final end—revealing both God’s power and His continued warning to the world.

(Continued and expanded after scripture.)

Revelation 8:6-13

      6And the seven angels who had the seven trumpets prepared themselves to sound them.

      7The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.

      8The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, 9and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.

      10The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. 11The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.

      12The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.

      13Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”

Reflection on Revelation 8:6–13:
As the angels prepare to sound the trumpets, the tone shifts from silence to action. The first four trumpets bring devastating effects upon the earth—hail and fire, a burning mountain thrown into the sea, a star falling from heaven, and darkness striking the sun, moon, and stars.

Each trumpet impacts a different part of creation:

  • the land
  • the sea
  • fresh water
  • the heavens

This is not random destruction.

It is systematic, intentional, and controlled.

One detail stands out clearly—each judgment affects only a third.

This is important.

God is demonstrating restraint. The destruction is significant, but it is not total. This reveals that even in judgment, there is mercy. God is not yet bringing final destruction—He is warning.

These are not just acts of judgment—they are calls to repentance.

God is showing the world that:

  • He has authority over creation
  • He can disrupt what people depend on
  • He is actively intervening

Yet even with these signs, the pattern we have seen continues—people do not turn.

The imagery also echoes earlier Scripture. The plagues resemble those in Egypt, where God confronted Pharaoh and the false gods of the land. Just as in Exodus, God is revealing that what people trust in cannot stand against Him.

At the end of the passage, an eagle flies overhead declaring:

“Woe, woe, woe…”

This is a warning that what has happened so far is only the beginning. Greater judgments are still to come.

This moment should cause us to pause.

God does not bring judgment without warning.

He gives opportunity after opportunity for people to respond.

But warnings only matter if they are heeded.

For us, this passage is not just about future events—it is about how we respond to God now.

Are we paying attention when God reveals Himself?

Are we responding with humility and repentance?

Or are we ignoring the warnings, assuming there will always be more time?

God’s actions in Revelation show both His justice and His mercy. He does not act impulsively. He reveals, warns, and gives opportunity before final judgment comes.

The question is not whether God is speaking.

The question is whether we are listening.

Application:

  • Recognize that God gives warnings before final judgment.
  • Do not ignore signs that call you to repentance and obedience.
  • Trust that God is in control, even when events seem chaotic.
  • Respond to God’s truth now, rather than delaying.
  • Live with awareness that God’s patience has a purpose.

Closing Prayer:
Father, help me to recognize Your voice and respond when You reveal truth. Keep me from ignoring the warnings You provide, and give me a heart that is quick to repent and obey. Teach me to trust in Your control and to live with awareness of Your purpose. Thank You for Your patience and mercy. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faithful, Fear / Reverence for God, Joy / Happiness / Rejoicing, Peace / Rest, Wise

A Time for Everything (Ecclesiastes 3:1-15)

Do you trust God with the timing of your life—even when it doesn’t match your expectations?

Key Verse:
“He has made everything appropriate in its time. He has also set eternity in their heart…” —Ecclesiastes 3:11 NASB

Background Context:
After exploring the emptiness of life apart from God in Ecclesiastes 1–2 and recognizing that meaning must be received from Him, Solomon now shifts focus in Ecclesiastes 3:1–15 to the nature of time and God’s sovereignty over it.

This passage reveals that life is not random or uncontrolled—God appoints the seasons and determines their purpose.

(Continued and expanded after scripture.)

Ecclesiastes 3:1-10

A Time for Everything

      1There is an appointed time for everything. And there is a time for every event under heaven—

      2A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.

      3A time to kill and a time to heal;
A time to tear down and a time to build up.

      4A time to weep and a time to laugh;
A time to mourn and a time to dance.

      5A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.

      6A time to search and a time to give up as lost;
A time to keep and a time to throw away.

      7A time to tear apart and a time to sew together;
A time to be silent and a time to speak.

      8A time to love and a time to hate;
A time for war and a time for peace.

      9What profit is there to the worker from that in which he toils? 10I have seen the task which God has given the sons of men with which to occupy themselves.

God Set Eternity in the Heart of Man

      11He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

      12I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; 13moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God. 14I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. 15That which is has been already and that which will be has already been, for God seeks what has passed by.

Reflection on Ecclesiastes 3:1–15:
Solomon begins with a well-known truth: “There is an appointed time for everything.” He then lists a series of contrasting seasons—birth and death, planting and uprooting, weeping and laughing, mourning and dancing.

These contrasts reflect the full range of human experience.

Some seasons are joyful and desired. Others are painful and difficult. Yet Solomon makes it clear that all of them exist within God’s appointed order.

This challenges how we often view life.

We tend to embrace the good seasons and resist the difficult ones. We may even question God when we find ourselves in hardship. But this passage reminds us that both are part of the rhythm of life under God’s authority.

Nothing is outside of His awareness.
Nothing is outside of His control.

Solomon then asks an important question: what profit is there in all our labor?

This connects back to earlier chapters. If we are striving to control outcomes or force results, we will find frustration. But when we recognize that God is in control of time, our perspective begins to shift.

We are not called to control every season—we are called to trust God within them.

“He has made everything appropriate in its time.”

This does not mean we will always understand what God is doing. In fact, Solomon acknowledges that God has set eternity in our hearts, yet we cannot fully comprehend His work from beginning to end.

This creates tension.

We long to understand.
We want clarity.
We desire control.

But we are limited.

This limitation is not a flaw—it is a reminder that we are not God.

Solomon then points us back to a simple but meaningful response: to rejoice, to do good, and to enjoy the life God has given. These are not shallow pursuits—they are acts of trust when we recognize that life is a gift from Him.

He also reminds us that God’s work endures forever. Nothing can be added to it or taken from it. This reinforces that God’s plan is complete and unshakable.

Finally, Solomon brings us back to a central truth: God’s purpose is that people should fear Him—to live in reverence, trust, and obedience.

This passage teaches us that life’s seasons are not random.

They are appointed.
They are purposeful.
They are under God’s control.

Our role is not to master time, but to trust the One who does.

Application:

  • Trust God with the timing of your life, even when it is difficult.
  • Recognize that both joyful and painful seasons have purpose.
  • Let go of the need to control what only God can control.
  • Choose to rejoice and do good in the season you are in.
  • Live with reverence for God, trusting His eternal plan.

Closing Prayer:
Father, help me to trust You with the seasons of my life. When I do not understand what You are doing, remind me that You are in control and that Your timing is perfect. Teach me to live with faith and reverence, rejoicing in what You provide and trusting in Your greater plan. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.