Category Archives: Character of God

It Is Finished (John 19:28–37)

The cross didn’t end in defeat — it ended in victory.

Key Verse:
“Therefore when Jesus had received the sour wine, He said, ‘It is finished!’ And He bowed His head and gave up His spirit.” —John 19:30 NASB

Background Context:
As Jesus hung on the cross, every detail of His suffering fulfilled prophecy. Soldiers cast lots for His clothing (Psalm 22:18). He was counted among the transgressors (Isaiah 53:12). Nearing death, Jesus, knowing that all things had been accomplished, said, “I am thirsty,” fulfilling Psalm 69:21. A jar of sour wine was lifted to His lips, and after receiving it, He declared, “It is finished,” bowed His head, and gave up His spirit. The soldiers, ensuring He was dead, pierced His side — and immediately blood and water flowed out, confirming both His death and the fulfillment of Scripture: “Not a bone of Him shall be broken” and “They shall look on Him whom they pierced.”

(Continued and expanded after scripture.)

John 19:28-37

 28After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, “I am thirsty.” 29A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 30Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

Care of the Body of Jesus

      31Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. 32So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; 33but coming to Jesus, when they saw that He was already dead, they did not break His legs. 34But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. 36For these things came to pass to fulfill the Scripture, “NOT A BONE OF HIM SHALL BE BROKEN.” 37And again another Scripture says, “THEY SHALL LOOK ON HIM WHOM THEY PIERCED.”

Reflection on John 19:28–37:
The words “It is finished” were not a cry of defeat, but a declaration of triumph. In Greek, the word tetelestai means “paid in full” or “completed.” Jesus’ work of redemption — the plan established before the foundation of the world — was now perfectly accomplished. The debt of sin was fully paid; nothing more could be added.

Every prophecy had been fulfilled, every demand of justice satisfied, and every barrier between God and humanity torn down. The blood and water that flowed from His side symbolize both cleansing and new life — the redemption that purifies and the Spirit that renews. Jesus did not simply die; He gave His spirit. Even in death, He remained sovereign, willingly laying down His life in obedience to the Father.

“It is finished” is the anthem of grace — the assurance that salvation is complete and cannot be earned, only received.

Application:
Reflect on what “It is finished” means in your own life. Are you still striving to earn God’s favor or trying to pay a debt He already settled? Rest in the finished work of Christ. Let His words quiet your striving and fill you with gratitude. Worship Him not by trying to repay Him, but by living in the freedom He secured — not freedom to do as we please, but freedom to live as God designed.

Closing Prayer:
Jesus, thank You for finishing the work of salvation on the cross. Thank You that my debt is paid and my soul redeemed. Help me to rest in Your grace and to live each day in gratitude for what You have done. Teach me to trust that nothing I face is beyond the victory You’ve already won. In Your name I pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Teach Me Your Ways O’ God (Psalm 25)

When life feels uncertain, where do you turn for direction and security?

Key Verse:
“Make me know Your ways, O Lord; teach me Your paths. Lead me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day.” —Psalm 25:4–5 NASB

Background Context:
Psalm 25 is a prayer of David that blends worship, confession, and trust. Written in an acrostic form in Hebrew, it reflects David’s lifelong journey of learning to depend on God’s mercy and guidance. In this psalm, David lifts up his soul to God, seeking forgiveness for past sins and direction for the future. His confidence is not in his own righteousness but in the steadfast love and faithfulness of the Lord.

(Continued and expanded after scripture.)

Psalm 25

Prayer for Protection, Guidance and Pardon.

A Psalm of David.

1To You, O LORD, I lift up my soul.

      2O my God, in You I trust,
Do not let me be ashamed;
Do not let my enemies exult over me.

      3Indeed, none of those who wait for You will be ashamed;
Those who deal treacherously without cause will be ashamed.

      4Make me know Your ways, O LORD;
Teach me Your paths.

      5Lead me in Your truth and teach me,
For You are the God of my salvation;
For You I wait all the day.

      6Remember, O LORD, Your compassion and Your lovingkindnesses,
For they have been from of old.

      7Do not remember the sins of my youth or my transgressions;
According to Your lovingkindness remember me,
For Your goodness’ sake, O LORD.

      8Good and upright is the LORD;
Therefore He instructs sinners in the way.

      9He leads the humble in justice,
And He teaches the humble His way.

      10All the paths of the LORD are lovingkindness and truth
To those who keep His covenant and His testimonies.

      11For Your name’s sake, O LORD,
Pardon my iniquity, for it is great.

      12Who is the man who fears the LORD?
He will instruct him in the way he should choose.

      13His soul will abide in prosperity,
And his descendants will inherit the land.

      14The secret of the LORD is for those who fear Him,
And He will make them know His covenant.

      15My eyes are continually toward the LORD,
For He will pluck my feet out of the net.

      16Turn to me and be gracious to me,
For I am lonely and afflicted.

      17The troubles of my heart are enlarged;
Bring me out of my distresses.

      18Look upon my affliction and my trouble,
And forgive all my sins.

      19Look upon my enemies, for they are many,
And they hate me with violent hatred.

      20Guard my soul and deliver me;
Do not let me be ashamed, for I take refuge in You.

      21Let integrity and uprightness preserve me,
For I wait for You.

      22Redeem Israel, O God,
Out of all his troubles.

Reflection on Psalm 25:
David begins by declaring his trust in God, lifting his soul as an act of surrender. He doesn’t ask for success or comfort first — he asks to be taught. True wisdom begins with humility, and David’s heart posture shows that learning God’s ways is more valuable than avoiding life’s troubles.

Throughout the psalm, David acknowledges both his need for guidance and his need for grace. He remembers the sins of his youth yet trusts in God’s compassion. He describes the Lord as “good and upright,” leading the humble in what is right. The psalm weaves together two truths: God’s direction is for those who submit, and His mercy is for those who repent.

For believers today, Psalm 25 reminds us that waiting on God is not passive—it’s the active posture of faith. While the world rushes ahead for answers, we wait with confidence, knowing the One who guides us also redeems us.

Application:
Take a moment to “lift up your soul” to the Lord in prayer. Ask Him to show you where you need His direction—perhaps in a decision, a relationship, or a struggle. Write down one area where you’ve been relying on your own understanding, and surrender it to Him. Spend time each day this week reading Scripture and asking God, “Teach me Your ways.”

Closing Prayer:
Father, I lift up my soul to You today. Teach me Your ways, and lead me in Your truth. Forgive the sins of my past, and guide me in paths of righteousness. Help me to trust You fully as I wait for Your direction. May Your steadfast love and faithfulness shape every step I take. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Choosing Barabbas Over Jesus (John 18:28-40)

Have you ever felt the tension between standing for truth and going along with the crowd?

Key Verse:
“Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.’” —John 18:36 NASB

Background Context:
After being denied by Peter and questioned by the high priest, Jesus is brought to the Roman governor, Pilate. The religious leaders refuse to enter Pilate’s headquarters to avoid ceremonial defilement during Passover, revealing their obsession with external purity while plotting violence. Pilate questions Jesus about being “King of the Jews.” Jesus responds that His kingdom is not political or earthly but rooted in truth. Pilate, caught between pressure from the crowd and his own uncertainty, declares Jesus innocent yet offers the crowd a choice between releasing Him or the criminal Barabbas. The people choose Barabbas.

(Continued and expanded after scripture.)

John 18:28-40

Jesus before Pilate

      28Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. 29Therefore Pilate went out to them and said, “What accusation do you bring against this Man?” 30They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.” 31So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,” 32to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.

      33Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 34Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” 38Pilate said to Him, “What is truth?”
And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him. 39“But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 40So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.

Reflection on John 18:28–40:
This passage exposes the frailty of human power and the enduring strength of God’s truth. Pilate, though a governor with authority, is indecisive and swayed by the crowd. The religious leaders, while appearing pious, reveal hardened hearts more concerned with control than justice. The people, given a choice, reject the true King in favor of a criminal.

In contrast, Jesus stands unshaken. He proclaims that His kingdom is not of this world and that He came to testify to the truth. His calmness highlights His sovereignty — He is not a victim of politics but the willing sacrifice fulfilling God’s plan. Pilate’s haunting question, “What is truth?” still echoes today in a world where compromise and relativism often replace conviction.

Application:
Where in your life are you tempted to compromise truth for comfort or acceptance? Like the crowd, we may choose what feels convenient over what is right. Following Christ means standing with Him, even when the world rejects Him. Remember that His kingdom is not built on shifting opinions but on eternal truth.

Closing Prayer:
Lord, thank You for showing us through Jesus’ example that Your kingdom is not of this world. Forgive me for the times I have chosen convenience or compromise over truth. Strengthen me to stand with Christ, even when it is unpopular or costly. May my life bear witness to Your eternal kingdom and the truth that sets us free. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

In Yeshua We Have More Reason to Celebrate God’s Appointed Times

Most Christians today are taught that the appointed times, or Moedim, of Yahweh, are obsolete in Christ… that is if they are taught about them at all. What is interesting is that these same people cling tightly to man-made holidays like Christmas which were never called for biblically and are mixed and mingled with pagan beliefs over a long history in which the holidays evolved. Christ actually lived out the Moedim as an example for us. In Messiah, these are not made irrelevant but actually take on more meaning than before.

The Moedim help us remember what Yahweh has done for us. He is our Creator and Lord. He is all-powerful, all-knowing, and present at all times in all places. Still, He takes time to know each one of us and He loves each one of us as a father. They also point us forward to what is to come.

This time of year is an exciting time to learn about and celebrate the fall Moedim, Yom Teruah (Day of Trumpets), Yom Kippur (Day of Atonement), and Sukkot (aka Tabernacles or Festival of Booths).  I will not attempt to discuss all the details in this post, but I will point out at a high level some quick observations how these have more meaning to remind us what is coming.

The day of trumpets reminds us that Christ will return and we should prepare ourselves. Yom Kippur reminds us to make atonement, recognizing that we are sinners and need Christ to be reconciled with the Father. Sukkot celebrates the return of the King, that Yeshua will come back and He will dwell among us.

I will post more about each appointed time as we get closer, but I would encourage each of you to start studying now and commit to learn more and celebrate.

You may find yourself asking, “Why are appointed times so important to God? The church has not taught me to celebrate it.” God tells us why it is important to Him in an example pertaining to Passover.

Exodus 13:1-16

8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

and again…

14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

The appointed times are not just for Jewish people who don’t believe in Christ as Messiah. They take on even more meaning through Messiah and help us draw nearer to the Lord. We could have a longer discussion on how to celebrate today, but for today I am really focused on encouraging you to read and study more, to embrace God’s holy days and learn more about them. God said we should, and he has great ideas. Once we make the decision to do it, then we take the next step and begin to study how… that is the journey my family and I are on today. We find joy in seeking to better understand our relationship with YHWH through studying and celebrating his appointed times.

Do take care that you don’t celebrate the Moedim because it is “required”. As the temple and the priests are not available, we can not celebrate in a fully biblical manner. Rather, let us use this as an opportunity simply to glorify Yahweh, grow our relationship with Him, and delight in Him.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar), and given this time of year, Yom Teruah, Yom Kippurim, and Sukkot in particular.

I invite you to pray with me:

Father, please lead me in understanding and embracing Your ways. open my eyes to the wonderful ways of Your law and to Your appointed times. Let me not rely on the teaching of man or traditions of my family in prior generations, but rather on Your word. Lead others to celebrate Your appointed times across our country and let it draw us closer to You. Amen. 


Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

The Lamb Who Willingly Surrenders (John 18:1-14)

Jesus was not overpowered—He willingly gave Himself to fulfill the Father’s will.

Key Verse:
“So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’” —John 18:11 NASB

Background Context:
After His prayer in John 17, Jesus crosses the Kidron Valley with His disciples to a garden—likely Gethsemane. Judas arrives with soldiers and officers to arrest Him. Yet rather than being overwhelmed, Jesus steps forward with authority, declaring “I am He.” The soldiers fall back at His words. He protects His disciples, fulfills prophecy, and rebukes Peter for resisting with violence. Jesus willingly surrenders, knowing He is walking into suffering according to the Father’s plan.

(Continued and expanded after scripture.)

John 18:1-14

Judas Betrays Jesus

      1When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. 2Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples. 3Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. 4So Jesus, knowing all the things that were coming upon Him, went forth and said to them, “Whom do you seek?” 5They answered Him, “Jesus the Nazarene.” He said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. 6So when He said to them, “I am He,” they drew back and fell to the ground. 7Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” 8Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” 9to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.” 10Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 11So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”

Jesus before the Priests

12So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 13and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 14Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.

Reflection on John 18:1–14:
This passage reminds us that Jesus’ arrest was not a tragedy of weakness but an act of obedience. Even in betrayal, He demonstrates divine authority—His declaration of identity makes armed soldiers stumble back. He ensures His disciples are spared, showing His shepherd’s care.

Peter’s impulsive use of the sword highlights human misunderstanding. He still thinks Jesus’ kingdom will advance by force. But Jesus redirects him: the cup of suffering must be accepted. God’s plan of redemption required His Son to be bound and led away like a lamb to the slaughter.

In this moment, we see both Jesus’ sovereignty and His submission. He is not a victim but the willing sacrifice who yields to the Father’s will for our salvation.

Application:
When trials come, do you resist with human strength like Peter, or submit to God’s will like Jesus? Sometimes obedience means accepting a cup we would rather avoid. But like Christ, we can trust the Father’s plan is good and necessary. His example calls us to faith, surrender, and courage even in the face of betrayal or suffering.

Closing Prayer:
Father, thank You for the example of Jesus, who faced betrayal and suffering with courage and obedience. Teach me to trust Your plan when I face trials, not to fight in my own strength but to walk in faith. Help me to surrender my will to Yours, knowing that You work all things for Your glory and my salvation. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Shepherd Who Restores (Psalms 23)

Where do you turn when your soul feels weary and burdened?

Key Verse:
“The Lord is my shepherd, I will not be in need.” —Psalm 23:1 NASB

Background Context:
Psalm 23, written by David, draws from his own experience as a shepherd. In this psalm, David presents the Lord as the ultimate Shepherd who provides, guides, protects, and comforts His people. The psalm begins with imagery of green pastures and still waters, describing God’s care and restoration. It then moves into the valley of deep darkness, showing His presence even in danger, and concludes with a confident hope in His goodness and eternal dwelling.

(Continued and expanded after scripture.)

Psalm 23

1The LORD is my shepherd, I shall not want.

2He makes me lie down in green pastures; He leads me beside quiet waters.

3He restores my soul; He guides me in the paths of righteousness for His name’s sake.

4Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me; Your rod and Your staff, they comfort me.

5You prepare a table before me in the presence of my enemies;
You have anointed my head with oil; my cup overflows.

6Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the LORD forever.

Reflection on Psalm 23:
This psalm reveals God’s intimate care for His people. Like a shepherd, He knows us by name, provides for our needs, and restores our souls. When life leads us through dark valleys, His presence gives us courage. Notice that the language shifts from talking about God (“He leads… He restores…”) to speaking to God directly (“You are with me; Your rod and staff, they comfort me”). This personal closeness is at the heart of trust.

The closing promise reminds us that God’s goodness and mercy are not temporary but will pursue us all our days. For believers in Christ, this psalm points us to the ultimate Shepherd, Jesus, who laid down His life for the sheep (John 10:11) and secures for us an eternal dwelling in the Father’s house.

Summary Key Points:

  • God is a personal Shepherd who provides, restores, and guides.

  • His presence gives courage in the darkest valleys.

  • His goodness and mercy pursue us, securing our eternal hope.

Application:
Reflect on an area of your life where you feel burdened or anxious. Read Psalm 23 slowly, pausing after each verse to let its truth sink in. Thank God for being your Shepherd, and ask Him to restore your soul and lead you in His paths today.

Closing Prayer:
Father, thank You for being my Shepherd who provides for my needs, restores my soul, and walks with me through every valley. Help me to trust Your guidance and find peace in Your presence. May Your goodness and mercy remind me of Your faithfulness each day, until I dwell in Your house forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God’s Blessing Cannot Be Fooled (Genesis 27:1-29)

When people fail, God’s purposes still stand—and His blessing falls on those who honor Him.

Key Verse:
“See, the smell of my son is like the smell of a field which the LORD has blessed; now may God give you of the dew of heaven, and of the fatness of the earth, and an abundance of grain and new wine.” —Genesis 27:27–28 NASB

Background Context:
To understand this account, we must recall what came before. In Genesis 25, Esau despised his birthright and traded it to Jacob for a single meal. In Genesis 26, he continued to drift from God by marrying Hittite wives, a people known for detestable pagan practices. His choices reveal a heart set against God long before this blessing scene. Thus, when the blessing passes to Jacob, it is not because God was deceived—it is because God had already chosen Jacob as the heir of His covenant promise.

(Continued and expanded after scripture.)

Genesis 27:1-29

Jacob’s Deception

      1Now it came about, when Isaac was old and his eyes were too dim to see, that he called his older son Esau and said to him, “My son.” And he said to him, “Here I am.” 2Isaac said, “Behold now, I am old and I do not know the day of my death. 3“Now then, please take your gear, your quiver and your bow, and go out to the field and hunt game for me; 4and prepare a savory dish for me such as I love, and bring it to me that I may eat, so that my soul may bless you before I die.”

      5Rebekah was listening while Isaac spoke to his son Esau. So when Esau went to the field to hunt for game to bring home, 6Rebekah said to her son Jacob, “Behold, I heard your father speak to your brother Esau, saying, 7‘Bring me some game and prepare a savory dish for me, that I may eat, and bless you in the presence of the LORD before my death.’ 8“Now therefore, my son, listen to me as I command you. 9“Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves. 10“Then you shall bring it to your father, that he may eat, so that he may bless you before his death.” 11Jacob answered his mother Rebekah, “Behold, Esau my brother is a hairy man and I am a smooth man. 12“Perhaps my father will feel me, then I will be as a deceiver in his sight, and I will bring upon myself a curse and not a blessing.” 13But his mother said to him, “Your curse be on me, my son; only obey my voice, and go, get them for me.” 14So he went and got them, and brought them to his mother; and his mother made savory food such as his father loved. 15Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. 16And she put the skins of the young goats on his hands and on the smooth part of his neck. 17She also gave the savory food and the bread, which she had made, to her son Jacob.

      18Then he came to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19Jacob said to his father, “I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me.” 20Isaac said to his son, “How is it that you have it so quickly, my son?” And he said, “Because the LORD your God caused it to happen to me.” 21Then Isaac said to Jacob, “Please come close, that I may feel you, my son, whether you are really my son Esau or not.” 22So Jacob came close to Isaac his father, and he felt him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. 24And he said, “Are you really my son Esau?” And he said, “I am.” 25So he said, “Bring it to me, and I will eat of my son’s game, that I may bless you.” And he brought it to him, and he ate; he also brought him wine and he drank. 26Then his father Isaac said to him, “Please come close and kiss me, my son.”

27So he came close and kissed him; and when he smelled the smell of his garments, he blessed him and said,
“See, the smell of my son
Is like the smell of a field which the LORD has blessed;

      28Now may God give you of the dew of heaven,
And of the fatness of the earth,
And an abundance of grain and new wine;

      29May peoples serve you,
And nations bow down to you;
Be master of your brothers,
And may your mother’s sons bow down to you.
Cursed be those who curse you,
And blessed be those who bless you.”

Reflection on Genesis 27:1–29:
This chapter shows us both human failure and God’s sovereignty. Isaac favored Esau, Rebekah favored Jacob, and their divided household fueled strife. Instead of seeking God together, each pursued their own plans, and the family fractured under favoritism and deceit.

Esau, having rejected his birthright earlier, now blames Jacob instead of taking responsibility. Without repentance, his bitterness grows, and he plots to kill his brother. Jacob, for his part, secures the blessing but does so through deception, bringing consequences that would later drive him into exile and fracture his relationship with Esau.

And yet, God’s purpose prevails. The blessing given to Jacob is not the result of “fooling God.” Rather, it fulfills what God had already spoken: “the older shall serve the younger” (Genesis 25:23). The blessing carried immense weight for all involved, because it represented God’s covenant promise—not merely material prosperity, but participation in His redemptive plan.

Application:
This passage reminds us of the seriousness of God’s blessings and the danger of despising them. Do you treat God’s promises and commands as priceless, or do you undervalue them like Esau? It also challenges us to avoid the favoritism, blame-shifting, and scheming seen in this family. God’s plan does not need our deception to succeed. What He desires is faith, obedience, and repentance.

Closing Prayer:
Father, thank You that Your purposes prevail even when we fail. Guard my heart from despising Your blessings or treating them lightly. Help me to take responsibility for my sins, to repent quickly, and to trust that Your ways are always right. Teach me to honor You with faith and obedience rather than relying on my own schemes. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Glorify the Father (John 17:1-5)

Yeshua prays not that we escape the world, but that we be kept faithful in it.

True glory is found in fulfilling the Father’s will.

Key Verse:
“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” —John 17:3 NASB

Background Context:
John 17 records Yeshua’s prayer to the Father just before His arrest and crucifixion. These are intimate, final words spoken aloud for His disciples to hear. In verses 1–5, Yeshua begins by asking the Father to glorify Him so that He may glorify the Father. His mission is clear: to grant eternal life to those given to Him by the Father. Eternal life is not merely about living forever—it is about knowing the Father and the Son. Yeshua closes this section by pointing to His obedience, having finished the work He was sent to do, and by asking to return to the glory He shared with the Father before the world began.

(Continued and expanded after scripture.)

John 17:1-5

The High Priestly Prayer

      1Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, 2even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. 3“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4“I glorified You on the earth, having accomplished the work which You have given Me to do. 5“Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Reflection on John 17:1–5:
Here we glimpse the heart of Yeshua’s mission. Glory, for Him, was not about earthly recognition but about fulfilling the Father’s plan—even through the cross. His request for glorification points directly to the suffering He would endure, through which the Father’s love and salvation would be revealed.

Eternal life is redefined here as relationship: knowing the Father and the Son. This knowledge is not intellectual alone—it is intimate, personal, and transforming. Yeshua makes it clear that the purpose of His mission is not only to rescue but to reconcile people into fellowship with God.

We also see Yeshua’s divine nature affirmed. He speaks of the glory He had with the Father before creation, showing that He is eternal and one with God. His prayer points us to the reality that salvation is anchored in the eternal purposes of God, not in temporary human effort.

Application:
Eternal life begins now—not just in the future—through knowing God and His Son. Make your relationship with Him the center of your life. Like Yeshua, seek to glorify the Father not in empty words but in completing the work He gives you. And let your hope rest in the eternal glory of Christ, who was with the Father before the world began and who will bring His people into that glory.

Closing Prayer:
Father, thank You for sending Yeshua to give eternal life. Help me to live in a way that glorifies You, just as He did. Teach me to treasure eternal life as knowing You and walking closely with Your Son. Keep me faithful in the work You have given me, and remind me that my true hope is in the eternal glory of Christ. In His name I pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you. John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.