Category Archives: Trinity

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Grace / Forgiveness, Jesus Christ / Yeshua, Justice / Judgment, Worthy of Fear / Reverence

The Rejected Stone and the Faithfulness of the Vineyard Owner (Luke 20:9-18)

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How do we respond when God reaches out to us again and again?

In Luke 20:9-18, Jesus tells the Parable of the Vine-growers, illustrating the persistent love of God and the grave consequences of rejecting His Son, the cornerstone of our faith.

Key Verse: “The stone the builders rejected has become the cornerstone.” – Luke 20:17 (NIV)

Background Context: In this parable, Jesus describes a landowner who rents out his vineyard to tenants but is repeatedly met with rebellion when he sends servants to collect the harvest. The tenants beat and shamefully mistreat the servants, and eventually, they even kill the landowner’s son. This parable is a direct confrontation of the religious leaders of Jesus’ day, who were entrusted with God’s vineyard—Israel—but consistently rejected His prophets and ultimately His Son. Through this story, Jesus highlights both God’s incredible patience and the severe consequences of rejecting His authority.

(Summarized and continued after scripture)

Luke 20:9-18

Parable of the Vine-growers

     9And He began to tell the people this parable: “A man planted a vineyard and rented it out to vine-growers, and went on a journey for a long time. 10“At the harvest time he sent a slave to the vine-growers, so that they would give him some of the produce of the vineyard; but the vine-growers beat him and sent him away empty-handed. 11“And he proceeded to send another slave; and they beat him also and treated him shamefully and sent him away empty-handed. 12“And he proceeded to send a third; and this one also they wounded and cast out. 13“The owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14“But when the vine-growers saw him, they reasoned with one another, saying, ‘This is the heir; let us kill him so that the inheritance will be ours.’ 15“So they threw him out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? 16“He will come and destroy these vine-growers and will give the vineyard to others.” When they heard it, they said, “May it never be!”

17But Jesus looked at them and said, “What then is this that is written:
‘THE STONE WHICH THE BUILDERS REJECTED,
THIS BECAME THE CHIEF CORNER stone’?

18“Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.”

Reflection on Luke 20:9-18:

  • God’s Vineyard and Our Responsibility: The parable begins with a man planting a vineyard and entrusting it to vine-growers (Luke 20:9). This imagery is often used in the Old Testament to represent Israel as God’s vineyard (Isaiah 5:1-7). God entrusted His people with the responsibility to bear fruit for His glory, just as the tenants were expected to produce a harvest. However, instead of being faithful stewards, the tenants in the parable rebelled against the landowner. This serves as a reminder to us that God has entrusted us with gifts, responsibilities, and opportunities to bear spiritual fruit. How are we responding to that trust? Are we producing fruit for God’s kingdom, or are we neglecting or rejecting His call?
  • The Rejection of God’s Messengers: In the parable, the landowner sends servant after servant to collect his share of the harvest, but each one is beaten, shamed, and sent away empty-handed (Luke 20:10-12). This represents the way God sent His prophets to Israel, calling them to repentance and obedience, yet they were consistently rejected. Prophets like Elijah, Isaiah, and Jeremiah were often mistreated and ignored by the people. God’s persistence in sending His messengers reflects His incredible patience and grace. He doesn’t give up on His people, even when they rebel. Today, God continues to send messengers into our lives—through His Word, His Spirit, and through others who call us back to Him. How do we respond when God speaks to us? Do we listen and obey, or do we reject His message because it doesn’t align with our desires?
  • The Ultimate Rejection of the Son: After the tenants reject the servants, the landowner says, “I will send my beloved son; perhaps they will respect him” (Luke 20:13). This clearly represents Jesus as the Son of God, sent as the final messenger to His people. But instead of honoring the Son, the vine-growers plot to kill Him, believing that by doing so, they can claim the vineyard for themselves (Luke 20:14). This part of the parable foreshadows Jesus’ death at the hands of the religious leaders, who sought to eliminate Him out of envy and fear of losing their power. The rejection of the Son is the ultimate offense against God. It is a sobering reminder that rejecting Jesus as Lord has eternal consequences. God offers His Son as the means of salvation, but to reject Him is to reject life itself.
  • God’s Judgment and Grace: Jesus then asks, “What will the owner of the vineyard do?” and answers, “He will come and destroy those vine-growers and will give the vineyard to others” (Luke 20:16). This speaks to the impending judgment on Israel for rejecting the Messiah. The vineyard will be entrusted to others—symbolizing the opening of God’s kingdom to the Gentiles and those who receive Christ. While this may seem harsh, it highlights both God’s justice and His grace. Though the vine-growers rejected their responsibility, God’s vineyard would not be abandoned. His mission would continue, and His grace would be extended to all who believe in His Son. For us today, this serves as both a warning and an invitation: if we reject God’s call and Christ’s authority, we face the consequences of that choice. But if we receive Him, we become part of His kingdom and His mission.
  • The Rejected Stone Becomes the Cornerstone: Jesus concludes the parable by quoting Psalm 118:22: “The stone the builders rejected has become the cornerstone” (Luke 20:17). This metaphor speaks of Jesus as the cornerstone—the most important stone in the foundation of a building. Though the religious leaders rejected Him, Jesus would become the foundation of God’s kingdom. His death and resurrection would bring salvation to the world. Jesus goes on to say, “Everyone who falls on that stone will be broken to pieces, but on whomever it falls, it will scatter him like dust” (Luke 20:18). This emphasizes the importance of accepting Jesus as the foundation of our lives. To reject Him is to be shattered spiritually, but to accept Him is to be built upon the secure and unshakable foundation of God’s truth.

Summary Key Points:

  • God’s Patience and Persistence: The landowner’s repeated sending of servants reflects God’s incredible patience and grace, giving His people multiple chances to respond.
  • Rejection of God’s Messengers and the Son: The vine-growers’ rejection of the servants—and ultimately the son—represents Israel’s rejection of the prophets and of Jesus. Rejecting Christ is the ultimate rebellion against God.
  • God’s Judgment and Grace: While there are consequences for rejecting Jesus, God’s kingdom is extended to all who receive Him, symbolizing both judgment and grace.
  • Jesus as the Cornerstone: Though rejected by many, Jesus becomes the foundation of God’s kingdom. He is the cornerstone upon which we must build our lives.

Application: Reflect on how you are responding to the message of Christ in your life. Are you accepting Him as the cornerstone of your faith, or are there areas where you are resisting His authority? Take time to consider how you respond to God’s call and messengers. Are you listening, or are you ignoring His voice? If there are areas in your life where you’ve been rejecting His direction, pray for the grace to repent and turn back to Him. Finally, rest in the assurance that Jesus is the cornerstone—a solid foundation upon which your life can be built, offering both security and purpose.

Closing Prayer: Heavenly Father, thank You for Your patience and persistence in calling us back to You. We acknowledge that there are times when we have rejected Your voice or resisted Your authority. Forgive us, Lord, and help us to fully accept Jesus as the cornerstone of our lives. May we always be open to Your guidance and respond to Your call with obedience and faith. Thank You for the grace and salvation offered through Your Son. Help us to live in a way that honors Him as our Lord and Savior. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Humility, Jesus Christ / Yeshua, Teachable, Worthy of Fear / Reverence

A Question of Authority: Acknowledging the Source of Christ’s Power (Luke 20:1-8)

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When confronted with truth, do we acknowledge it or avoid it?

In Luke 20:1-8, the religious leaders question Jesus’ authority, but their unwillingness to accept the truth reveals their deeper resistance to acknowledging God’s authority over their lives.

Key Verse: “Tell us by what authority You are doing these things, or who is the one who gave You this authority?” – Luke 20:2 (NASB)

Background Context: As Jesus teaches in the temple, the chief priests, scribes, and elders confront Him, questioning His authority to preach, heal, and challenge their practices. They want to know by whose authority He is doing these things, but their question is not sincere—it is a trap to undermine Jesus. In response, Jesus asks them a question about John the Baptist’s authority, placing them in a dilemma that exposes their unwillingness to acknowledge the truth. This passage highlights the tension between human authority and God’s authority, and it challenges us to consider how we respond to the truth of Jesus’ authority in our own lives.

(Summarized and continued after scripture)

Luke 20:1-8

Jesus’ Authority Questioned

     1On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him, 2and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?” 3Jesus answered and said to them, “I will also ask you a question, and you tell Me: 4“Was the baptism of John from heaven or from men?” 5They reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why did you not believe him?’ 6“But if we say, ‘From men,’ all the people will stone us to death, for they are convinced that John was a prophet.” 7So they answered that they did not know where it came from. 8And Jesus said to them, “Nor will I tell you by what authority I do these things.”

Reflection on Luke 20:1-8:

  • The Religious Leaders’ Challenge: The chief priests and scribes ask Jesus, “Tell us by what authority You are doing these things” (Luke 20:2). They are not genuinely interested in learning the truth—they are trying to discredit Jesus in front of the people. Throughout His ministry, Jesus had challenged the religious authorities by healing on the Sabbath, forgiving sins, and overturning the tables of the money changers in the temple. His actions demonstrated a higher authority—God’s authority—something the religious leaders were not willing to accept. This reflects the broader struggle that many people have when confronted with Jesus: acknowledging His authority means yielding control of their own lives. How do you respond when Jesus’ authority challenges your own desires or plans? Are you willing to submit to Him as Lord, even when it disrupts your comfort or understanding?
  • Jesus’ Counter Question: Instead of answering directly, Jesus responds with a question of His own: “Was the baptism of John from heaven or from men?” (Luke 20:4). This question puts the religious leaders in a difficult position. If they acknowledge that John’s authority was from heaven, they would have to admit that Jesus’ authority, which John testified to, was also from heaven. However, if they say that John’s baptism was merely human, they fear the people’s response, as John was widely regarded as a prophet. By asking this question, Jesus exposes their lack of sincerity and their fear of losing their influence. This encounter shows that recognizing the truth often requires humility and courage. Sometimes, we avoid acknowledging God’s truth because it might cost us something—status, control, or comfort. Are there areas in your life where you are avoiding God’s truth because it challenges your current way of living?
  • Fear of the Crowd vs. Fear of God: The religious leaders were more concerned with public opinion than with the truth. They reasoned that if they denied John’s authority, the people would turn against them and possibly stone them (Luke 20:6). Their fear of the crowd outweighed their fear of God. This is a powerful reminder that we must be careful not to let the opinions of others determine our response to God. The fear of man can lead us to compromise, remain silent, or avoid hard truths. True discipleship means fearing God above all else and being willing to stand for His truth, regardless of the cost. Are there areas where you are tempted to please people rather than submit to God’s authority?
  • The Religious Leaders’ Evasion: The religious leaders ultimately answer that they do not know where John’s authority came from (Luke 20:7). This response reveals their unwillingness to acknowledge the truth, even when it is clear. They evade the question to avoid the consequences of admitting the truth. Jesus responds, “Nor will I tell you by what authority I do these things” (Luke 20:8). Jesus’ response demonstrates that He will not reveal more truth to those who are unwilling to receive it. When we resist or reject the truth, we close ourselves off to deeper understanding and revelation. This passage challenges us to be open and receptive to God’s truth, even when it challenges us. Are you open to the truths God wants to reveal to you, or are you resisting because of what it might cost you?

Summary Key Points:

  • Jesus’ Authority Is from God: The religious leaders question Jesus’ authority, but His authority comes directly from God, as demonstrated by His teachings, miracles, and fulfillment of prophecy.
  • Truth Requires Humility and Courage: Recognizing and accepting God’s truth often requires humility and the willingness to submit to His authority, even when it challenges our own desires or status.
  • Fear of Man vs. Fear of God: The religious leaders were more concerned with what the crowd thought than with the truth. We are called to fear God above all else and stand for His truth, regardless of public opinion.
  • Rejecting Truth Closes the Door to Understanding: When we resist or evade God’s truth, we miss out on deeper revelation and understanding. A receptive heart is key to spiritual growth and intimacy with God.

Application: Take time to reflect on areas in your life where you might be resisting or avoiding God’s truth. Are there areas where His authority is challenging your plans, desires, or control? Pray for the humility and courage to submit to His authority, trusting that His ways are higher and better than your own. Consider how the fear of man might be influencing your decisions—ask God to help you prioritize His truth over the opinions of others. Lastly, commit to being open to the truth that God wants to reveal to you, knowing that it will lead to greater freedom and deeper relationship with Him.

Closing Prayer: Heavenly Father, we thank You for the authority of Jesus Christ, who reigns as our Savior and Lord. Forgive us for the times we have resisted Your truth or allowed the fear of man to influence our decisions. Help us to submit fully to Your authority, trusting that Your ways are always higher and better. Give us the humility to receive Your truth, even when it challenges us, and the courage to stand for Your Word, regardless of the cost. May our lives reflect a deep reverence for You above all else. In Jesus’ name, Amen.

This devotional encourages us to acknowledge Jesus’ authority, to be receptive to God’s truth, and to prioritize our fear of God over the fear of man, living in submission to His will and trusting in His wisdom.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Jesus Christ / Yeshua, Repenting from Sin, Salvation

Seeking and Saving the Lost: Jesus’ Transformative Encounter with Zacchaeus (Luke 19:10)

Have you ever felt unworthy or overlooked by others?

In Luke 19:1-10, the story of Zacchaeus reminds us that no one is beyond the reach of Jesus’ love and grace. He seeks out the lost and transforms their lives, calling them into a restored relationship with Him.

Key Verse: “For the Son of Man came to seek and to save the lost.” – Luke 19:10 (NIV)

Background Context: Luke 19:1-10 recounts Jesus’ encounter with Zacchaeus, a wealthy chief tax collector in the city of Jericho. Tax collectors were despised by the Jewish people because they were seen as traitors working for the Roman government and often became wealthy by overcharging others. Zacchaeus, as the chief tax collector, was likely viewed as one of the worst offenders. Yet, he was curious about Jesus and went to great lengths to see Him, climbing a sycamore tree just to catch a glimpse. This passage highlights Jesus’ mission to reach the outcasts and transform lives through His love and grace.

(Summarized and continued after scripture)

Luke 19:1-10

Zaccheus Converted

     1He entered Jericho and was passing through. 2And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 3Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. 4So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. 5When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” 6And he hurried and came down and received Him gladly. 7When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” 8Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” 9And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 10“For the Son of Man has come to seek and to save that which was lost.”

Reflection on Luke 19:1-10:

  • Zacchaeus’ Desire to See Jesus: Zacchaeus, despite his wealth and position, was clearly searching for something more. His willingness to climb a tree just to see Jesus shows his curiosity and desire to encounter something—or someone—greater. Zacchaeus was a man who had material wealth but lacked spiritual fulfillment. Often, people who appear to “have it all” are still searching for deeper meaning and purpose. Zacchaeus represents those who may be outwardly successful but are inwardly empty. His story challenges us to consider what we are seeking in life. Are we seeking fulfillment in things that leave us empty, or are we truly seeking Jesus?
  • Jesus’ Personal Invitation: As Jesus passes by, He looks up and calls Zacchaeus by name, saying, “Zacchaeus, come down immediately. I must stay at your house today” (Luke 19:5). This is a profound moment because Jesus, surrounded by a crowd, notices Zacchaeus—a man others despised and overlooked. Not only does He notice him, but He also calls him by name and invites Himself to Zacchaeus’ home. This personal invitation shows the depth of Jesus’ love and grace. No matter how far we may feel from God or how unworthy we think we are, Jesus sees us, knows us by name, and desires a personal relationship with us. He is willing to enter our lives, even in the midst of our brokenness and sin.
  • The Crowd’s Judgment and Jesus’ Grace: When Jesus invites Himself to Zacchaeus’ house, the crowd murmurs in disapproval, saying, “He has gone to be the guest of a sinner” (Luke 19:7). The crowd’s reaction reveals their judgmental attitude and lack of grace. They see Zacchaeus only as a “sinner” and question why Jesus would associate with someone like him. But Jesus’ response shows us that He is not deterred by our past or our reputation. He came to reach those who are lost, and He is willing to go where others will not. This challenges us to examine our own attitudes toward others. Are we quick to judge and exclude, or are we willing to extend grace and love like Jesus?
  • Zacchaeus’ Response of Repentance and Transformation: In response to Jesus’ love and acceptance, Zacchaeus stands up and makes a bold declaration: “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount” (Luke 19:8). Zacchaeus’ response is one of genuine repentance and transformation. His encounter with Jesus changes his heart and leads him to make restitution for his wrongs. This is what true repentance looks like—it’s not just feeling sorry for sin but turning away from it and making things right. Zacchaeus’ willingness to give back and bless others shows the power of Jesus to change lives from the inside out. When we encounter Jesus, we are called to respond with a transformed life that reflects His love and grace.
  • Jesus’ Mission to Seek and Save the Lost: The story concludes with Jesus’ powerful declaration: “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost” (Luke 19:9-10). Jesus affirms that Zacchaeus is not beyond God’s grace; he is still a son of Abraham, still part of God’s people. This statement encapsulates Jesus’ mission on earth: to seek out and save those who are lost. No one is beyond the reach of God’s love. Whether we feel like Zacchaeus—an outcast and sinner—or we see others in that way, Jesus’ mission is to bring everyone back into a restored relationship with Him. He is still seeking the lost today, and He invites us to join Him in that mission.

Summary Key Points:

  • God Seeks Out the Lost: Zacchaeus was searching for Jesus, but more importantly, Jesus was seeking him. God seeks out those who are lost, broken, or overlooked and invites them into a relationship with Him.
  • Jesus Knows Us by Name and Calls Us Personally: Jesus saw Zacchaeus and called him by name. God sees us in our brokenness and invites us into His presence with a personal and loving call.
  • Grace Overcomes Judgment: The crowd judged Zacchaeus, but Jesus extended grace. We are called to be agents of grace, offering love and acceptance to those whom society rejects or looks down upon.
  • True Repentance Leads to Transformation: Zacchaeus’ encounter with Jesus led to genuine repentance and a transformed life. When we encounter Jesus, our lives should reflect His love and truth through our actions and decisions.
  • Jesus’ Mission Is to Seek and Save: Jesus came to seek and save the lost. No matter how far someone may seem from God, His love is powerful enough to reach them and restore them to Himself.

Application: Reflect on your own relationship with Jesus. Have you responded to His personal call, or are there areas of your life that you still need to surrender to Him? Like Zacchaeus, allow Jesus to enter your home—your heart—and bring about true repentance and transformation. Consider how you view others who may seem far from God. Are you offering grace and love, or are you quick to judge and exclude? Ask God to give you His heart for the lost and to use you as an instrument of His love and grace in reaching others. Remember that Jesus’ mission is still active today, and He invites you to join Him in seeking and saving the lost.

Closing Prayer: Heavenly Father, thank You for seeking us out and calling us by name. We are humbled by Your love and grace that reaches us no matter where we are or what we have done. Help us to respond with true repentance and a transformed life, just as Zacchaeus did. Give us Your heart for the lost, and help us to extend grace and love to those whom others may overlook or judge. Use us as instruments of Your mission to seek and save the lost, sharing the hope and redemption found in Jesus Christ. In His name we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Hope, Jesus Christ / Yeshua, Loving / Kind, Protector / Deliverer, Repenting from Sin

Redeemed by Love: God’s Unconditional Pursuit of His People (Hosea 3)

What would it take for you to love someone who has betrayed you again and again?

Hosea 3 offers a stunning picture of God’s relentless, redeeming love that pursues us even in our darkest moments and restores us when we least deserve it.

Key Verse: “The Lord said to me, ‘Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the Lord loves the Israelites, though they turn to other gods and love the sacred raisin cakes.’” – Hosea 3:1 (NIV)

Background Context: Hosea 3 is one of the shortest chapters in the Bible, yet it carries a powerful and profound message of love, redemption, and restoration. In this chapter, God commands Hosea to go and love his wife, Gomer, again, even though she has been unfaithful. Hosea’s obedience in redeeming and restoring Gomer is a living metaphor of God’s redeeming love for His people, Israel, who have been unfaithful to Him by turning to other gods. Hosea’s actions serve as a tangible representation of God’s unwavering commitment to redeem and restore His people, no matter how far they have strayed.

(Summarized and continued after scripture)

Hosea 3

Hosea’s Second Symbolic Marriage

      1Then the LORD said to me, “Go again, love a woman who is loved by her husband, yet an adulteress, even as the LORD loves the sons of Israel, though they turn to other gods and love raisin cakes.” 2So I bought her for myself for fifteen shekels of silver and a homer and a half of barley. 3Then I said to her, “You shall stay with me for many days. You shall not play the harlot, nor shall you have a man; so I will also be toward you.” 4For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols. 5Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days.

Reflection on Hosea 3:

  • A Command to Love the Unfaithful: The chapter begins with a direct and difficult command from God to Hosea: “Go, show your love to your wife again, though she is loved by another and is an adulteress” (Hosea 3:1). Despite Gomer’s unfaithfulness, God calls Hosea to pursue her, redeem her, and restore her. This reflects the depth of God’s love for His people, even when they turn away from Him and commit spiritual adultery by pursuing other gods or worldly pleasures. It’s a reminder that God’s love is not based on our faithfulness or worthiness but on His character and His covenant. Even when we are unfaithful, God still loves us and desires to bring us back into relationship with Him.
  • The Cost of Redemption: Hosea’s obedience to God’s command is costly. He buys Gomer back for “fifteen shekels of silver and about a homer and a lethek of barley” (Hosea 3:2). This amount of money represents the price of a slave, indicating that Gomer may have fallen into a situation of bondage or enslavement. Hosea’s willingness to pay this price shows his sacrificial love and commitment to redeem her, no matter the cost. In the same way, God’s love for us is costly. He sent His only Son, Jesus, to pay the ultimate price for our redemption. Just as Hosea bought Gomer back from her state of disgrace, Jesus redeemed us from the bondage of sin and death through His sacrifice on the cross. This challenges us to consider the depth of God’s love and the lengths to which He will go to bring us back to Himself.
  • A Call to Holiness and Restoration: After redeeming Gomer, Hosea tells her, “You are to live with me many days; you must not be a prostitute or be intimate with any man, and I will behave the same way toward you” (Hosea 3:3). This indicates a period of separation and renewal—a time for Gomer to be restored in her relationship with Hosea. Likewise, God calls us to a period of holiness and renewal when we return to Him. He desires not just to save us from sin but to transform our lives, leading us to live in purity and devotion to Him. God’s redemption is not simply about forgiving our sins; it’s about restoring us to a place of holiness and right relationship with Him.
  • God’s Pursuit of His People: The entire chapter is a metaphor for God’s relationship with Israel. Just as Hosea pursued and redeemed Gomer, God is constantly pursuing His people, calling them back to Himself despite their unfaithfulness. God’s love is relentless. Even when we turn away, He continues to reach out, offering forgiveness and restoration. This relentless pursuit of His people is rooted in God’s covenant love, which remains steadfast even when we are unfaithful. It’s a powerful reminder that God’s love for us is not based on what we do but on who He is. He is a loving and redeeming God who never gives up on us.
  • Hope and Future Restoration: Hosea 3 ends with a message of hope for Israel: “Afterward the Israelites will return and seek the Lord their God and David their king. They will come trembling to the Lord and to His blessings in the last days” (Hosea 3:5). This prophecy points to a future time of restoration when Israel will turn back to God and seek Him wholeheartedly. For us, it is a reminder that no matter how far we have strayed, there is always hope for restoration. God’s desire is not to leave us in our brokenness but to bring us back to a place of healing and wholeness in Him. When we turn to Him with repentant hearts, He is faithful to restore and bless us.

Summary Key Points:

  • God’s Love is Relentless: Just as Hosea pursued and redeemed Gomer despite her unfaithfulness, God’s love for us is relentless. He pursues us even when we turn away and desires to restore us to a right relationship with Him.
  • Redemption Comes at a Cost: Hosea’s redemption of Gomer came at a cost, reflecting the costly nature of God’s love for us. Jesus paid the ultimate price for our redemption through His death on the cross.
  • A Call to Holiness: God’s redemption is not just about forgiving our sins but restoring us to a place of holiness and purity. He calls us to live lives that reflect His holiness and love.
  • Hope for Future Restoration: No matter how far we have strayed, there is always hope for restoration in God. He desires to bring us back to Himself and bless us when we seek Him with repentant hearts.
  • A Love Beyond Human Understanding: God’s love for His people is not conditional. It is a covenant love that goes beyond human understanding, extending grace and mercy even when we are undeserving.

Application: Reflect on the areas in your life where you may have turned away from God or pursued things that have taken His place in your heart. Take time to confess and repent, knowing that God’s love is relentless and that He desires to restore you. Consider the cost of God’s love for you—Jesus paid the ultimate price to redeem you from sin. Let this truth deepen your gratitude and commitment to live a life of holiness and devotion to Him. Finally, be encouraged that no matter how far you may have strayed, there is always hope for restoration in God. His love and grace are greater than any sin or failure.

Closing Prayer: Heavenly Father, we are humbled by the depth of Your love for us. Thank You for pursuing us even when we have turned away. Thank You for paying the ultimate price through the sacrifice of Your Son, Jesus, to redeem us from sin and restore us to a right relationship with You. Help us to respond to Your love with repentance and a desire to live in holiness and purity. Remind us that no matter how far we have strayed, Your grace is sufficient to bring us back to You. We praise You for Your unfailing love and mercy. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Eternal, Faith / Trusting God, Father / Yahweh, Government, Jesus Christ / Yeshua, Justice / Judgment, Purposeful / Intentional, Strong in Our Weakness, Submitted / Servant, Visions, Worthy of Fear / Reverence

The Ancient of Days: Finding Hope in God’s Eternal Kingdom (Daniel 7)

In a world where kingdoms rise and fall, where chaos and uncertainty seem to reign, where do we find lasting hope?

Daniel 7 reveals a vision of God’s eternal kingdom, where the Ancient of Days reigns supreme and where His people find their ultimate hope and security.

Key Verse: “I kept looking until thrones were set up, and the Ancient of Days took His seat; His vesture was like white snow and the hair of His head like pure wool. His throne was ablaze with flames, its wheels were a burning fire.” – Daniel 7:9 (NASB)

Background Context: Daniel 7 is a pivotal chapter in the book of Daniel, shifting from historical narratives to apocalyptic visions that reveal God’s ultimate plan for history. Daniel sees a vision of four great beasts, each representing different kingdoms that will rise and fall. But the vision climaxes with the appearance of the Ancient of Days, God Himself, who judges the beasts and establishes His eternal kingdom. This chapter is filled with rich imagery and profound truths about God’s sovereignty, the fleeting nature of earthly powers, and the hope of God’s unending reign.

(Summarized and continued after scripture)

Daniel 7

Vision of the Four Beasts

      1In the first year of Belshazzar king of Babylon Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and related the following summary of it. 2Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3“And four great beasts were coming up from the sea, different from one another. 4“The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it. 5“And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ 6“After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. 7“After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrifying and extremely strong; and it had large iron teeth. It devoured and crushed and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns. 8“While I was contemplating the horns, behold, another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man and a mouth uttering great boasts.

The Ancient of Days Reigns

9“I kept looking
Until thrones were set up,
And the Ancient of Days took His seat;
His vesture was like white snow
And the hair of His head like pure wool.
His throne was ablaze with flames,
Its wheels were a burning fire.

      10“A river of fire was flowing
And coming out from before Him;
Thousands upon thousands were attending Him,
And myriads upon myriads were standing before Him;
The court sat,
And the books were opened.

11“Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire. 12“As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time.

The Son of Man Presented

13“I kept looking in the night visions,
And behold, with the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

      14“And to Him was given dominion,
Glory and a kingdom,
That all the peoples, nations and men of every language
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

The Vision Interpreted

      15“As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16“I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17‘These great beasts, which are four in number, are four kings who will arise from the earth. 18‘But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.’

      19“Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed and trampled down the remainder with its feet, 20and the meaning of the ten horns that were on its head and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts and which was larger in appearance than its associates. 21“I kept looking, and that horn was waging war with the saints and overpowering them 22until the Ancient of Days came and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom.

      23“Thus he said: ‘The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms and will devour the whole earth and tread it down and crush it. 24‘As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. 25‘He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. 26‘But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. 27‘Then the sovereignty, the dominion and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’

      28“At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.”

Reflection on Daniel 7:

  • The Vision of the Four Beasts: The chapter begins with Daniel’s vision of four great beasts emerging from the sea, each more terrifying than the last (Daniel 7:2-7). These beasts represent the kingdoms of the world, characterized by violence, power, and rebellion against God. They symbolize the temporary and often brutal nature of human empires, which rise in pride and fall in defeat. This reminds us that no earthly power, no matter how strong or enduring it seems, can stand forever.
  • The Ancient of Days: In contrast to the chaos of the beasts, Daniel sees the Ancient of Days take His seat on the throne (Daniel 7:9-10). The Ancient of Days is a majestic figure, representing God’s eternal and unchanging nature. His white garments and hair symbolize purity and holiness, while His fiery throne represents judgment and authority. This image of God seated on the throne reassures us that, despite the tumult of earthly kingdoms, God remains in control, sovereign over all history.
  • The Son of Man: As the vision continues, Daniel sees “one like a son of man” coming with the clouds of heaven, who is given authority, glory, and an everlasting dominion (Daniel 7:13-14). This “Son of Man” is a messianic figure, later revealed as Jesus Christ, who will reign forever in God’s eternal kingdom. His kingdom will never be destroyed, offering hope to all who trust in Him. This reminds us that Jesus is not only a suffering servant but also a victorious king who will establish God’s perfect rule on earth.
  • The Judgment of the Beasts: The vision culminates in the judgment of the fourth beast, which is destroyed and its power taken away (Daniel 7:11-12). The other beasts lose their dominion, but their lives are prolonged for a time. This judgment emphasizes that while earthly powers may seem dominant, their time is limited, and they will ultimately be held accountable before God.
  • The Saints’ Inheritance: The vision ends with the saints of the Most High receiving the kingdom and possessing it forever (Daniel 7:18, 27). This is a promise to God’s people that, despite persecution and suffering, they will share in Christ’s eternal reign. The hope of inheriting God’s kingdom gives us strength to endure trials and remain faithful, knowing that our ultimate victory is secure in Christ.

Summary Key Points:

  • The Temporary Nature of Earthly Powers: The vision of the four beasts reminds us that earthly kingdoms and powers are temporary, no matter how mighty they seem.
  • God’s Sovereignty: The Ancient of Days, seated on His throne, symbolizes God’s eternal reign and sovereign control over all history.
  • The Coming of the Son of Man: The “Son of Man” is a messianic figure, later revealed as Jesus, who will establish an everlasting kingdom where righteousness and justice prevail.
  • Judgment and Justice: The beasts are judged, showing that all earthly powers will ultimately be held accountable before God.
  • The Saints’ Inheritance: God’s people are promised a share in His eternal kingdom, giving us hope and strength to persevere through trials.

Application: In the midst of life’s uncertainties, where do you place your hope? Reflect on the temporary nature of earthly powers and the eternal reign of God. Are there areas in your life where you need to trust more fully in God’s sovereignty? Consider how the promise of God’s eternal kingdom can give you strength and hope to endure challenges and remain faithful. Let the vision of the Ancient of Days and the coming of the Son of Man inspire you to live with a kingdom perspective, knowing that God’s reign is eternal and unshakable.

Closing Prayer: Heavenly Father, we thank You for the vision of Your eternal kingdom revealed in Daniel 7. Help us to trust in Your sovereignty, even when the world around us seems chaotic and uncertain. Strengthen our faith in the Son of Man, Jesus Christ, who will establish a kingdom that will never end. May this hope sustain us through trials and give us courage to stand firm in our faith. We look forward to the day when Your kingdom is fully established and we share in its glory forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Holy, Holy Spirit / Ruach HaKodesh, Obeying God, Protector / Deliverer, Provider, Purposeful / Intentional, Repenting from Sin, Submitted / Servant

A New Heart and a New Spirit: God’s Promise of Restoration (Ezekiel 36)

Have you ever longed for a fresh start, a renewed sense of purpose and direction?

In Ezekiel 36, God promises to restore His people by giving them a new heart and a new spirit, transforming them from within.

Key Verse: “I will give you a new heart and put a new spirit within you; I will remove the heart of stone from your flesh and give you a heart of flesh.” – Ezekiel 36:26 (NKJV)

Background Context: Ezekiel 36 is a powerful chapter in which God speaks to the mountains of Israel, promising restoration after the devastation brought by their disobedience. Despite Israel’s past unfaithfulness, God declares His intention to restore them, not because of their righteousness, but for the sake of His holy name. This chapter is a profound expression of God’s grace and mercy, offering hope and renewal to a people who had turned away from Him.

(Summarized and continued after scripture)

Ezekiel 36

The Mountains of Israel to Be Blessed

      1“And you, son of man, prophesy to the mountains of Israel and say, ‘O mountains of Israel, hear the word of the LORD. 2‘Thus says the Lord GOD, “Because the enemy has spoken against you, ‘Aha!’ and, ‘The everlasting heights have become our possession,’ 3therefore prophesy and say, ‘Thus says the Lord GOD, “For good reason they have made you desolate and crushed you from every side, that you would become a possession of the rest of the nations and you have been taken up in the talk and the whispering of the people.”’” 4‘Therefore, O mountains of Israel, hear the word of the Lord GOD. Thus says the Lord GOD to the mountains and to the hills, to the ravines and to the valleys, to the desolate wastes and to the forsaken cities which have become a prey and a derision to the rest of the nations which are round about, 5therefore thus says the Lord GOD, “Surely in the fire of My jealousy I have spoken against the rest of the nations, and against all Edom, who appropriated My land for themselves as a possession with wholehearted joy and with scorn of soul, to drive it out for a prey.” 6‘Therefore prophesy concerning the land of Israel and say to the mountains and to the hills, to the ravines and to the valleys, “Thus says the Lord GOD, ‘Behold, I have spoken in My jealousy and in My wrath because you have endured the insults of the nations.’ 7“Therefore thus says the Lord GOD, ‘I have sworn that surely the nations which are around you will themselves endure their insults. 8‘But you, O mountains of Israel, you will put forth your branches and bear your fruit for My people Israel; for they will soon come. 9‘For, behold, I am for you, and I will turn to you, and you will be cultivated and sown. 10‘I will multiply men on you, all the house of Israel, all of it; and the cities will be inhabited and the waste places will be rebuilt. 11‘I will multiply on you man and beast; and they will increase and be fruitful; and I will cause you to be inhabited as you were formerly and will treat you better than at the first. Thus you will know that I am the LORD. 12‘Yes, I will cause men—My people Israel—to walk on you and possess you, so that you will become their inheritance and never again bereave them of children.’

      13“Thus says the Lord GOD, ‘Because they say to you, “You are a devourer of men and have bereaved your nation of children,” 14therefore you will no longer devour men and no longer bereave your nation of children,’ declares the Lord GOD. 15“I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble any longer,” declares the Lord GOD.’”

      16Then the word of the LORD came to me saying, 17“Son of man, when the house of Israel was living in their own land, they defiled it by their ways and their deeds; their way before Me was like the uncleanness of a woman in her impurity. 18“Therefore I poured out My wrath on them for the blood which they had shed on the land, because they had defiled it with their idols. 19“Also I scattered them among the nations and they were dispersed throughout the lands. According to their ways and their deeds I judged them. 20“When they came to the nations where they went, they profaned My holy name, because it was said of them, ‘These are the people of the LORD; yet they have come out of His land.’ 21“But I had concern for My holy name, which the house of Israel had profaned among the nations where they went.

Israel to Be Renewed for His Name’s Sake

      22“Therefore say to the house of Israel, ‘Thus says the Lord GOD, “It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went. 23“I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the LORD,” declares the Lord GOD, “when I prove Myself holy among you in their sight. 24“For I will take you from the nations, gather you from all the lands and bring you into your own land. 25“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 26“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 27“I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. 28“You will live in the land that I gave to your forefathers; so you will be My people, and I will be your God. 29“Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you. 30“I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations. 31“Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. 32“I am not doing this for your sake,” declares the Lord GOD, “let it be known to you. Be ashamed and confounded for your ways, O house of Israel!”

      33‘Thus says the Lord GOD, “On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places will be rebuilt. 34“The desolate land will be cultivated instead of being a desolation in the sight of everyone who passes by. 35“They will say, ‘This desolate land has become like the garden of Eden; and the waste, desolate and ruined cities are fortified and inhabited.’ 36“Then the nations that are left round about you will know that I, the LORD, have rebuilt the ruined places and planted that which was desolate; I, the LORD, have spoken and will do it.”

      37‘Thus says the Lord GOD, “This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock. 38“Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of men. Then they will know that I am the LORD.”’”

Reflection on Ezekiel 36:

  • Restoration of Israel: God promises to restore the land of Israel, making it fruitful and prosperous once again (Ezekiel 36:8-12). This physical restoration symbolizes the deeper spiritual renewal that God intends for His people.
  • God’s Motivation: The restoration is motivated by God’s desire to uphold His holy name, which had been profaned among the nations due to Israel’s unfaithfulness (Ezekiel 36:22-23). This shows that God’s actions are rooted in His character and His desire to be known as holy and righteous.
  • A New Heart and a New Spirit: One of the most profound promises in this chapter is God’s commitment to give His people a new heart and a new spirit. He will remove their heart of stone—symbolizing hardness, rebellion, and insensitivity—and replace it with a heart of flesh, which is responsive and obedient to His will (Ezekiel 36:26). This inner transformation is essential for true restoration.
  • Indwelling of the Holy Spirit: God also promises to put His Spirit within His people, enabling them to follow His statutes and keep His judgments (Ezekiel 36:27). This speaks to the empowerment that comes from the Holy Spirit, who guides and strengthens believers to live according to God’s ways.
  • The Resulting Blessing: As a result of this transformation, God’s people will live in the land promised to their forefathers, and they will know that He is the Lord (Ezekiel 36:28). This restored relationship with God brings peace, security, and blessing.

Summary Key Points:

  • God’s Restoration: God promises to restore His people, not just physically, but spiritually, giving them a new heart and a new spirit.
  • God’s Holiness: The restoration is driven by God’s desire to uphold His holy name and demonstrate His righteousness.
  • Inner Transformation: True restoration begins with inner transformation—God removes the heart of stone and gives a heart of flesh.
  • Empowerment by the Spirit: God’s Spirit empowers His people to live in obedience and righteousness.
  • Resulting Blessing: The transformation leads to a renewed relationship with God, bringing peace, security, and blessing.

Application: Let us open our hearts to God’s transforming power, allowing Him to remove any hardness or rebellion and replace it with a heart that is responsive and obedient to His will. May we welcome the Holy Spirit into our lives, relying on His strength to follow God’s ways. Let us embrace the promise of restoration, knowing that God’s desire is to bring us into a deeper, more fruitful relationship with Him, filled with His peace and blessings.

Closing Prayer: Heavenly Father, we thank You for Your promise of restoration and transformation. Remove our hearts of stone and give us hearts of flesh that are sensitive and obedient to Your will. Fill us with Your Holy Spirit, empowering us to walk in Your ways. May we experience the fullness of Your restoration and live in the peace and blessings that come from knowing You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Compassionate, Discerning / Judging, Faith / Trusting God, Jesus Christ / Yeshua, Seeking God, Submitted / Servant, Teachable

The Narrow Door: Striving for Genuine Discipleship (Luke 13:22-35)

Have you ever wondered what it truly takes to enter the Kingdom of God?

In Luke 13:22-35, Jesus challenges us to strive for genuine discipleship, emphasizing the urgency and cost of following Him.

Key Verse: “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.” – Luke 13:24 (ESV)

Background Context: In Luke 13:22-35, Jesus is journeying towards Jerusalem, teaching and addressing the pressing questions about salvation and the Kingdom of God. He uses the imagery of a narrow door to illustrate the difficulty and urgency of entering the Kingdom. He also laments over Jerusalem’s resistance to His message, expressing both His sorrow and His resolute mission.

(Summarized and continued after scripture)

Luke 13:22-35

Teaching in the Villages

      22And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. 23And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, 24“Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. 25“Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’ 26“Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; 27and He will say, ‘I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.’ 28“In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. 29“And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. 30“And behold, some are last who will be first and some are first who will be last.”

      31Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.” 32And He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.’ 33“Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. 34“O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! 35“Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’”

Reflection on Luke 13:22-35:

  • The Narrow Door: Jesus responds to a question about the number of those who will be saved by urging everyone to strive to enter through the narrow door (Luke 13:23-24). This metaphor highlights the exclusivity and difficulty of genuine discipleship. It calls for earnest effort and commitment.
  • The Closed Door: Jesus warns that there will come a time when the door will be closed, and many will stand outside, knocking and pleading to enter (Luke 13:25). This emphasizes the urgency of making the decision to follow Jesus wholeheartedly before it’s too late.
  • False Security: Many will claim to have known Jesus, citing their proximity to Him, but He will say, “I do not know you” (Luke 13:26-27). This stark warning highlights that mere association with Jesus or superficial knowledge of Him is insufficient. True discipleship involves a deep, transformative relationship.
  • The Great Reversal: Jesus speaks of a great reversal where many who are first will be last, and the last will be first (Luke 13:28-30). This points to the inclusivity of the Kingdom, where people from all nations will join the patriarchs in God’s kingdom, but those who assumed their place based on heritage or superficial faith will be left out.
  • Jesus’ Lament Over Jerusalem: Jesus laments over Jerusalem, expressing His sorrow over their rejection of Him and His desire to gather them as a hen gathers her brood (Luke 13:34). His lament reflects both His deep love and the impending judgment due to their resistance.
  • Jesus’ Mission and Resolve: Despite the rejection, Jesus remains resolute in His mission, knowing He must continue His journey towards Jerusalem where He will ultimately fulfill His purpose (Luke 13:33-35). This demonstrates His unwavering commitment to God’s redemptive plan.

Summary Key Points:

  • Strive for Genuine Discipleship: Entering the Kingdom of God requires earnest effort and a sincere, transformative relationship with Jesus.
  • Urgency of Decision: There is a limited time to respond to Jesus’ call; the opportunity will not last forever.
  • Beyond Superficial Faith: Mere association with Jesus is not enough; true discipleship involves knowing and following Him deeply.
  • Inclusivity of the Kingdom: The Kingdom of God is open to all who genuinely seek and follow Jesus, regardless of their background.
  • Jesus’ Compassion and Resolve: Jesus’ lament over Jerusalem shows His deep love and sorrow over rejection, yet He remains resolute in His mission.

Application: Let us strive to enter through the narrow door by cultivating a deep, transformative relationship with Jesus. May we respond to His call with urgency and sincerity, moving beyond superficial faith. Let us embrace the inclusivity of His Kingdom, welcoming all who seek Him genuinely. As we follow Jesus, may we reflect His compassion and resolute commitment to God’s redemptive plan.

Closing Prayer: Heavenly Father, we thank You for the call to genuine discipleship. Help us to strive earnestly to enter through the narrow door, cultivating a deep and transformative relationship with Jesus. Grant us the urgency to respond to His call and the sincerity to follow Him wholeheartedly. May we reflect Your compassion and commitment in our lives, welcoming all who seek You. Strengthen us to be true disciples, honoring You in all we do. In Jesus’ name, Amen.

 

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Holy Spirit / Ruach HaKodesh, Hypocrisy, Jesus Christ / Yeshua, Loving / Kind, Share the Good News

The Fear of the Lord: Embracing Boldness and Integrity (Luke 12:1-12)

Do you ever find yourself hesitant to live out your faith openly?

Luke 12:1-12 calls us to embrace boldness and integrity, trusting in God’s protection and guidance.

Key Verse: “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God.” – Luke 12:8 (NKJV)

Background Context: In Luke 12:1-12, Jesus addresses His disciples amidst a large crowd. He warns them about the hypocrisy of the Pharisees and encourages them to live with integrity and fear of God, rather than fear of people. Jesus speaks about God’s omniscience, the value He places on His followers, and the importance of acknowledging Him before others.

(Summarized and continued after scripture)

Luke 12:1-12

God Knows and Cares

     1Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. 2“But there is nothing covered up that will not be revealed, and hidden that will not be known. 3“Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops.

      4“I say to you, My friends, do not be afraid of those who kill the body and after that have no more that they can do. 5“But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him! 6“Are not five sparrows sold for two cents? Yet not one of them is forgotten before God. 7“Indeed, the very hairs of your head are all numbered. Do not fear; you are more valuable than many sparrows.

      8“And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God; 9but he who denies Me before men will be denied before the angels of God. 10“And everyone who speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit, it will not be forgiven him. 11“When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; 12for the Holy Spirit will teach you in that very hour what you ought to say.”

Reflection on Luke 12:1-12:

  • Warning Against Hypocrisy: Jesus cautions His disciples to beware of the “leaven of the Pharisees,” which is hypocrisy (Luke 12:1). He emphasizes that nothing hidden will remain concealed; everything will be revealed (Luke 12:2-3). This teaches us the importance of living authentically and transparently before God and others.
  • Fear of the Lord: Jesus instructs His disciples not to fear those who can kill the body but have no power beyond that. Instead, they should fear God, who has authority over eternal destiny (Luke 12:4-5). This shifts our perspective from earthly fears to a reverent fear of God.
  • God’s Care and Value: Jesus reassures His disciples of their immense value to God, comparing them to sparrows. He reminds them that God knows even the number of hairs on their heads (Luke 12:6-7). This assures us of God’s intimate care and attention to our lives.
  • Confessing Christ: Jesus underscores the importance of acknowledging Him before others. He promises that those who confess Him will be acknowledged before the angels of God, while those who deny Him will be denied (Luke 12:8-9). This encourages us to boldly profess our faith.
  • The Holy Spirit’s Guidance: Jesus assures His disciples that the Holy Spirit will provide the necessary words when they face persecution and trials for their faith (Luke 12:11-12). This highlights the role of the Holy Spirit in empowering and guiding believers.

Summary Key Points:

  • Integrity Over Hypocrisy: We are called to live authentically, knowing that God sees all.
  • Reverent Fear of God: Our primary concern should be to honor and revere God, rather than fearing people.
  • God’s Care: We are deeply valued by God, who knows and cares for every detail of our lives.
  • Bold Confession: We are encouraged to boldly confess Christ, trusting in His acknowledgment before the angels.
  • Holy Spirit’s Empowerment: In times of trial, the Holy Spirit will guide and empower us to speak the truth.

Application: Let us examine our lives for any areas of hypocrisy and strive to live with integrity, knowing that God sees all. May we shift our fear from human opinion to a reverent fear of God, recognizing His ultimate authority over our lives. Let us embrace the boldness to confess Christ before others, assured of His care and the guidance of the Holy Spirit.

Closing Prayer: Heavenly Father, we come before You with a desire to live authentically and boldly for You. Help us to overcome any hypocrisy in our lives and to walk in integrity. Teach us to fear You above all else, knowing that You hold our eternal destiny. Remind us of Your deep care for us and give us the courage to confess Christ before others. Fill us with the Holy Spirit, guiding and empowering us in times of trial. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Justice / Judgment, Repenting from Sin, Worthy of Fear / Reverence

The Parable of the Boiling Pot: A Call to Repentance (Ezekiel 24)

Have you ever experienced a moment when reality hits hard, prompting a deep reflection on your actions?

God often uses vivid illustrations to capture our attention and call us to repentance, just as He did with the people of Israel through the prophet Ezekiel.

Key Verse: “In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, you will not be cleansed of your filthiness anymore till I have caused My fury to rest upon you.” – Ezekiel 24:13 (NKJV)

Background Context: In Ezekiel 24, God commands Ezekiel to deliver a parable to the rebellious house of Israel. The parable of the boiling pot serves as a powerful metaphor for the impending judgment on Jerusalem due to the people’s persistent sins and refusal to repent.

(Summarized and continued after scripture)

Ezekiel 24

Parable of the Boiling Pot

      1And the word of the LORD came to me in the ninth year, in the tenth month, on the tenth of the month, saying, 2“Son of man, write the name of the day, this very day. The king of Babylon has laid siege to Jerusalem this very day.

3“Speak a parable to the rebellious house and say to them, ‘Thus says the Lord GOD,
“Put on the pot, put it on and also pour water in it;

      4Put in it the pieces,
Every good piece, the thigh and the shoulder;
Fill it with choice bones.

      5“Take the choicest of the flock,
And also pile wood under the pot.
Make it boil vigorously.
Also seethe its bones in it.”

      6‘Therefore, thus says the Lord GOD,
“Woe to the bloody city,
To the pot in which there is rust
And whose rust has not gone out of it!
Take out of it piece after piece,
Without making a choice.

      7“For her blood is in her midst;
She placed it on the bare rock;
She did not pour it on the ground
To cover it with dust.

      8“That it may cause wrath to come up to take vengeance,
I have put her blood on the bare rock,
That it may not be covered.”

9‘Therefore, thus says the Lord GOD,
“Woe to the bloody city!
I also will make the pile great.

      10“Heap on the wood, kindle the fire,
Boil the flesh well
And mix in the spices,
And let the bones be burned.

      11“Then set it empty on its coals
So that it may be hot
And its bronze may glow
And its filthiness may be melted in it,
Its rust consumed.

      12“She has wearied Me with toil,
Yet her great rust has not gone from her;
Let her rust be in the fire!

      13“In your filthiness is lewdness.
Because I would have cleansed you,
Yet you are not clean,
You will not be cleansed from your filthiness again
Until I have spent My wrath on you.

14“I, the LORD, have spoken; it is coming and I will act. I will not relent, and I will not pity and I will not be sorry; according to your ways and according to your deeds I will judge you,” declares the Lord GOD.’”

Death of Ezekiel’s Wife Is a Sign

      15And the word of the LORD came to me saying, 16“Son of man, behold, I am about to take from you the desire of your eyes with a blow; but you shall not mourn and you shall not weep, and your tears shall not come. 17“Groan silently; make no mourning for the dead. Bind on your turban and put your shoes on your feet, and do not cover your mustache and do not eat the bread of men.” 18So I spoke to the people in the morning, and in the evening my wife died. And in the morning I did as I was commanded. 19The people said to me, “Will you not tell us what these things that you are doing mean for us?” 20Then I said to them, “The word of the LORD came to me saying, 21‘Speak to the house of Israel, “Thus says the Lord GOD, ‘Behold, I am about to profane My sanctuary, the pride of your power, the desire of your eyes and the delight of your soul; and your sons and your daughters whom you have left behind will fall by the sword. 22‘You will do as I have done; you will not cover your mustache and you will not eat the bread of men. 23‘Your turbans will be on your heads and your shoes on your feet. You will not mourn and you will not weep, but you will rot away in your iniquities and you will groan to one another. 24‘Thus Ezekiel will be a sign to you; according to all that he has done you will do; when it comes, then you will know that I am the Lord GOD.’”

      25‘As for you, son of man, will it not be on the day when I take from them their stronghold, the joy of their pride, the desire of their eyes and their heart’s delight, their sons and their daughters, 26that on that day he who escapes will come to you with information for your ears? 27‘On that day your mouth will be opened to him who escaped, and you will speak and be mute no longer. Thus you will be a sign to them, and they will know that I am the LORD.’”

Reflection on Ezekiel 24:

  • The Boiling Pot: God instructs Ezekiel to set a pot on the fire, fill it with choice pieces of meat, and boil it. This symbolizes Jerusalem, filled with its inhabitants and their corruption (Ezekiel 24:3-5). The boiling pot represents the intense judgment coming upon the city due to its sins.
  • Scum and Corruption: As the pot boils, scum (or rust) accumulates, representing the persistent impurities and wickedness of the people. God declares that the pot will not be cleansed until all its contents are burned away (Ezekiel 24:6-12). This highlights the severity of their sin and the need for thorough purification.
  • The Death of Ezekiel’s Wife: In a personal and painful illustration, God informs Ezekiel that his wife will die suddenly, and he is not to mourn openly (Ezekiel 24:15-18). This symbolizes the impending destruction of Jerusalem and the people’s inability to mourn properly due to the overwhelming calamity.
  • A Sign to the People: Ezekiel’s actions and the parable serve as a sign to the people of Israel. Despite the severe judgment, God’s desire is for them to recognize their sin, repent, and turn back to Him (Ezekiel 24:24-27).

Summary Key Points:

  • Judgment for Sin: The boiling pot symbolizes the intense judgment due to persistent sin.
  • Need for Purification: The scum represents the deep-seated corruption that must be cleansed.
  • Call to Repentance: God uses vivid illustrations to prompt sincere repentance and return to Him.

Application: Let us examine our lives for any persistent sins or areas where we need God’s cleansing. May we respond to His call for repentance with sincerity and humility. God’s desire is for us to turn away from our sins and seek His forgiveness and restoration.

Closing Prayer: Heavenly Father, we come before You, acknowledging our sins and our need for Your cleansing power. Just as You called Israel to repentance, we ask that You reveal any areas in our lives that need purification. Help us to turn away from our sins and seek Your forgiveness. Restore us, O Lord, and make us vessels of honor for Your glory. In Jesus’ name, Amen.

This devotional challenges us to reflect on our own lives and heed God’s call to repentance, seeking His cleansing and restoration.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Doubt / Lacking Faith, Faith / Trusting God, Jesus Christ / Yeshua

Seeking Signs: Embracing the Ultimate Revelation (Luke 11:29-36)

Have you ever felt the urge to see undeniable proof before you believe something?

In a world filled with skepticism, where trust is hard-won and doubt easily justified, we often seek signs to affirm our faith or justify our disbelief.

Background Context: In Luke 11:29-36, Jesus confronts a crowd demanding a sign. He acknowledges their desire but challenges their motives. This generation, He says, is focused on seeking signs rather than embracing the truth already revealed. Jesus foretells His ultimate sign—the sign of Jonah, pointing to His death and resurrection. He compares Himself to Jonah and Solomon, emphasizing that something greater than both is among them.

(Summarized and continued after scripture)

Luke 11:29-36

   29As the crowds were increasing, He began to say, “This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. 30“For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. 31“The Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. 32“The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah; and behold, something greater than Jonah is here.

    33“No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 34“The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. 35“Then watch out that the light in you is not darkness. 36“If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays.”

Reconnect: Just as Jesus challenged His listeners to recognize the signs of the times and embrace Him as the ultimate revelation, we too are called to discern the signs of God’s presence and truth in our lives today.

Key Summary Points:

  1. The Sign of Jonah: Jesus uses Jonah’s story to foreshadow His own death, burial, and resurrection—a sign that validates His authority and mission.
  2. Judgment and Accountability: Jesus contrasts His generation with the repentant Ninevites and the seekers of Solomon’s wisdom, warning of their accountability at the judgment.
  3. The Lamp of the Body: Jesus uses the analogy of light to illustrate spiritual clarity. Just as a lamp illuminates a room, our spiritual sight determines our inner light. Clear vision leads to righteousness and clarity, while spiritual blindness results in darkness.

Call to Action: Let us not be like those who demand signs to validate their faith. Instead, may we open our eyes to perceive the signs of God’s presence and truth around us—His creation, His Word, and His work in our lives. Embrace Jesus Christ, the ultimate sign of God’s love and redemption, and allow His light to shine brightly through us.

Closing: As we reflect on Jesus’s words, may we strive to be lamps that shine His truth and love in a world often clouded by doubt and darkness. Let us walk in the light of Christ, knowing that through Him, our lives are illuminated with purpose and hope.

Closing Prayer: Heavenly Father, thank You for revealing Yourself to us through Your Son, Jesus Christ. Help us to trust in His ultimate sign of redemption and to walk in the light of His truth. Open our eyes to see Your presence and guidance in our lives, that we may reflect Your light to those around us. In Jesus’s name, amen.