Category Archives: Trinity

Jesus Christ / Yeshua, Justice / Judgment, Loving / Kind, Repenting from Sin, Salvation, Seeking God

Come to God on His Terms (Exodus 27:1-8)

What does it take for sinful people to draw near to a holy God? Can we approach Him simply because we desire to, or must we come according to the way He has established?

Key Verse

“You shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits.” — Exodus 27:1 (NASB)

Background Context

In Exodus 25–26, YHWH gave Moses detailed instructions for constructing the tabernacle, where He would dwell among His people. We studied the ark of the covenant, the table of the bread of the Presence, the golden lampstand, and the curtains and structure that formed the sanctuary. The veil separating the Most Holy Place reminded Israel that access to God’s presence was not something sinful people could take for granted.

Now, in Exodus 27:1–8, YHWH turns His attention to the bronze altar. This altar would stand in the courtyard outside the tabernacle, where sacrifices would be offered before the priests entered the sanctuary.

The placement is significant. As Israel approached the dwelling place of YHWH, the altar would stand before them, reminding them that approaching a holy God required dealing with sin according to His instructions.

(Continued and expanded after scripture.)

Exodus 27

The Bronze Altar

      1“And you shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits. 2“You shall make its horns on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. 3“You shall make its pails for removing its ashes, and its shovels and its basins and its forks and its firepans; you shall make all its utensils of bronze. 4“You shall make for it a grating of network of bronze, and on the net you shall make four bronze rings at its four corners. 5“You shall put it beneath, under the ledge of the altar, so that the net will reach halfway up the altar. 6“You shall make poles for the altar, poles of acacia wood, and overlay them with bronze. 7“Its poles shall be inserted into the rings, so that the poles shall be on the two sides of the altar when it is carried. 8“You shall make it hollow with planks; as it was shown to you in the mountain, so they shall make it.

Reflection on Exodus 27:1–8:

YHWH’s instructions for the bronze altar are remarkably specific. It was to be made of acacia wood, overlaid with bronze, square in shape, and equipped with horns at its four corners. God also specified the utensils used in connection with the sacrifices, the bronze grating, and the poles by which the altar would be carried.

These details remind us of a principle we have encountered repeatedly in the construction of the tabernacle: YHWH determines how He is to be approached and worshiped. Israel was not invited to invent its own altar or establish its own sacrificial practices according to personal preference.

God provided the pattern, and Israel was expected to follow it.

But the altar was more than another carefully constructed piece of tabernacle furniture. It would become the place where sacrifices were offered to YHWH. The instructions for those sacrifices would be developed more fully in Leviticus, including burnt offerings, sin offerings, and other sacrifices associated with worship, atonement, and fellowship with God.

The altar therefore confronted Israel with an uncomfortable truth. YHWH desired to dwell among His people, but His holiness could not be separated from His righteousness. Sin mattered, and approaching Him required more than good intentions.

Leviticus 17:11 later explains, “For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.”

Notice that YHWH says He had given the blood upon the altar for atonement. The sacrificial system was not something Israel invented to persuade an unwilling God to forgive them. It was a provision established by God Himself.

This is an important distinction. The same God who revealed His holiness also provided a way for His people to approach Him. His requirements were not evidence that He wanted to remain distant. He had already declared His desire to dwell among Israel. But that relationship would be established according to His righteousness rather than through human efforts to redefine what was acceptable.

The bronze altar also helps us better understand the sacrifice of Yeshua.

Hebrews 10:1–14 explains that the sacrifices offered under the earlier system could not ultimately take away sins. Their repetition pointed to the need for something greater. Yeshua offered Himself as the once-for-all sacrifice that accomplished what repeated animal sacrifices could not.

We should be careful not to assign a symbolic meaning to every measurement or construction detail of the altar. Scripture does not require us to interpret every horn, utensil, or dimension as a hidden reference to Yeshua. Yet the larger connection between sacrifice, atonement, and Messiah is clearly established in the New Testament.

The altar reminds us that sin is serious, forgiveness is costly, and reconciliation with YHWH comes through the provision He establishes.

There is also an important application for how we approach God today.

Sometimes people assume that sincerity is enough to make any form of worship or approach to God acceptable. Others emphasize freedom in Messiah in a way that suggests God’s revealed instructions no longer deserve careful attention.

But the tabernacle teaches us something different. Where YHWH has spoken, we should not replace His instruction with our preferences. Nor should we add requirements of our own and treat them as though God commanded them.

We must distinguish between what God has actually required and what people have added or assumed.

Most importantly, we must recognize that we cannot establish our own path to forgiveness. We cannot make ourselves righteous through good intentions, religious activity, or personal effort. We need the redemption YHWH has provided through Yeshua.

Israel had already been delivered from Egypt before these instructions were given. The altar was not a means of earning that deliverance. It was part of learning how a redeemed people should live in relationship with their holy God.

Likewise, our obedience does not purchase salvation. Rather, those who have received God’s grace should respond with faith, reverence, repentance, and a sincere desire to follow His ways.

The bronze altar reminds us that drawing near to YHWH is a tremendous privilege. We should never treat it casually, but neither should we overlook His desire to welcome us through the way He has provided.

Application

  • Remember that sin is serious before a holy God. Do not minimize the need for repentance and forgiveness.
  • Approach YHWH through the redemption He has provided in Yeshua rather than trusting in your own goodness or religious efforts.
  • Honor God’s revealed instructions for worship and obedience rather than substituting personal preferences or assumptions about freedom.
  • Be thankful that YHWH not only calls His people to holiness but also provides the way for them to draw near to Him.

Closing Prayer

Father, thank You for desiring to dwell among Your people and for providing a way for sinful people to approach You. Help me never to take Your holiness lightly or minimize the seriousness of sin. Thank You for the sacrifice of Yeshua, through whom You have provided forgiveness and reconciliation. Teach me to approach You with reverence, gratitude, and humility. Keep me from replacing Your instructions with my own preferences, and help me respond to Your grace through faithful obedience. May my worship and my daily life honor You according to the truth You have revealed. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Obeying God, Purposeful / Intentional, Seeking God, Submitted / Servant

Make God’s Presence the Center of Your Life (Exodus 25-26)

God desired to dwell in the midst of Israel. Is living in His presence truly at the center of your life, or have other things gradually taken that place?

Key Verse

“Let them construct a sanctuary for Me, that I may dwell among them.” — Exodus 25:8 (NASB)

Background Context

In Exodus 19–24, YHWH brought Israel to Mount Sinai, established His covenant with them, gave them His commandments and further instructions for how His redeemed people were to live, and called Moses farther up the mountain.

Then, in Exodus 25–26, the focus shifted toward the tabernacle. YHWH called for willing contributions and gave Moses detailed instructions for the ark and mercy seat, the table of the bread of the Presence, the golden lampstand, the curtains and coverings, the supporting structure, and finally the veil separating the Holy Place from the Most Holy Place.

These details all serve a larger purpose. The God who rescued Israel from bondage did not intend merely to give them laws from a distance. He desired to dwell among them. At the same time, the tabernacle taught Israel that having YHWH in their midst required them to recognize His holiness and approach Him according to the way He provided.

(Continued and expanded after scripture.)

Exodus 25-26

Reflection on Exodus 25–26:

The most important statement in these two chapters comes near the beginning: “Let them construct a sanctuary for Me, that I may dwell among them.” Before we consider the gold, curtains, furniture, measurements, or construction details, we need to understand that purpose. The greatest gift Israel was receiving was not an impressive sanctuary. It was the presence of YHWH among them.

That continues the story Exodus has been telling from the beginning. God heard Israel’s cries in Egypt, remembered His covenant, revealed His name to Moses, demonstrated His power through the plagues, redeemed Israel through the Passover, brought them through the sea, provided for them in the wilderness, and brought them to Himself at Sinai. Redemption was never merely about getting Israel out of Egypt. YHWH was bringing a people into relationship with Himself.

The tabernacle made that relationship visible in the center of Israel’s community.

Each part we have studied contributes something to that larger picture. The people willingly brought materials God had already placed in their hands. The ark contained the testimony of God’s covenant instruction. Above it was the mercy seat, reminding us that the holy God who establishes His standard also provides a way for sinful people to approach Him. The table continually held the bread of the Presence, while the lampstand provided light within the sanctuary. The curtains, coverings, frames, bases, and crossbars demonstrate that even details which might appear unimportant were constructed according to God’s revealed pattern.

Again and again YHWH told Moses what to build and how to build it. Exodus 25:40 summarizes the principle: “See that you make them after the pattern for them, which was shown to you on the mountain.” Moses was not being invited to decide which instructions mattered and which could be changed according to personal preference.

That remains an important lesson for us. We should not add human requirements and pretend God commanded them. But neither should we create an assumption of freedom where God has established restrictions. Where He has clearly spoken, our responsibility is not to redefine His instruction according to what our culture, traditions, or preferences find more acceptable. It is to trust Him enough to obey.

Then Exodus 26 ends with the veil.

That veil introduces an important tension into everything we have just studied. YHWH wanted to dwell among His people, yet the people could not simply walk into the Most Holy Place. God’s presence was near, but access remained restricted because His holiness could not be treated casually and sin could not simply be ignored.

This helps us appreciate the larger biblical story. When Yeshua died, “the veil of the temple was torn in two from top to bottom” (Matthew 27:51). Hebrews later explains that through Yeshua’s blood we have confidence to draw near to God by the way He has provided (Hebrews 10:19–22).

The torn veil does not mean God’s holiness ceased to matter. It means God dealt with the problem that prevented us from drawing near.

That brings the message of these chapters directly into our lives. God did not redeem us merely so that we could receive His blessings while continuing to build life around ourselves. He calls us into relationship with Him. His presence should affect our priorities, our worship, our obedience, our use of what He has entrusted to us, and even the parts of our lives that no one else sees.

We can easily become more interested in what God can give us than in God Himself. The tabernacle redirects our attention. The gold was valuable. The craftsmanship was beautiful. The furnishings were significant. But none of those things was the greatest treasure inside Israel’s camp.

YHWH was.

The same should be true for us. The greatest blessing God gives His people is ultimately not prosperity, comfort, success, or even deliverance from difficulty. It is the privilege of knowing Him, drawing near to Him, and living faithfully in His presence.

Application

  • Make your relationship with YHWH central rather than allowing Him to become one part of a life built primarily around other priorities.
  • Value God’s presence more than the blessings, provision, or opportunities He gives you.
  • Follow what God has actually revealed, neither adding human requirements nor creating freedom to disregard boundaries He has established.
  • Draw near to God through Yeshua with gratitude and reverence, remembering that the access we enjoy was provided at tremendous cost.
  • Let faithfulness extend into the unseen details of your life, not merely the portions of your faith that others can observe.

Closing Prayer

Father, thank You that Your desire has always been more than simply rescuing Your people from trouble. You desire relationship with us and have provided the way for us to draw near to You. Help me make Your presence the center of my life rather than becoming more interested in Your blessings than in You. Teach me to take Your holiness and Your instructions seriously, obeying what You have revealed without adding to it or taking away from it. Thank You for Yeshua and for the access to You that His sacrifice has provided. May the visible and unseen parts of my life reflect that knowing You is my greatest treasure. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Holy, Holy / Set Apart, Humility, Seeking God

Don’t Take God for Granted (Exodus 26:31–37)

Do we recognize what an extraordinary privilege it is to draw near to YHWH, or has access to Him become so familiar that we approach Him casually?

Key Verse

“The veil shall serve for you as a partition between the Holy Place and the Most Holy Place.” — Exodus 26:33 (NASB)

Background Context

In Exodus 25, YHWH explained that Israel was to build a sanctuary so that He could dwell among them. He gave Moses instructions for the Ark of the Covenant and mercy seat, the table of the bread of the Presence, and the golden lampstand.

In Exodus 26:1–30, God described the curtains, coverings, frames, bases, and crossbars that would form and support the tabernacle. Now, in Exodus 26:31–37, He completes the chapter by describing two additional curtains. A screen marked the entrance into the tabernacle, while a special veil inside separated the Holy Place from the Most Holy Place.

Behind that veil would stand the Ark of the Covenant and the mercy seat. YHWH intended to dwell among Israel, but His presence remained holy, and access to Him was restricted.

(Continued and expanded after scripture.)

Exodus 26:31–37

The Veil and Screen

      31“You shall make a veil of blue and purple and scarlet material and fine twisted linen; it shall be made with cherubim, the work of a skillful workman. 32“You shall hang it on four pillars of acacia overlaid with gold, their hooks also being of gold, on four sockets of silver. 33“You shall hang up the veil under the clasps, and shall bring in the ark of the testimony there within the veil; and the veil shall serve for you as a partition between the holy place and the holy of holies. 34“You shall put the mercy seat on the ark of the testimony in the holy of holies. 35“You shall set the table outside the veil, and the lampstand opposite the table on the side of the tabernacle toward the south; and you shall put the table on the north side.

      36“You shall make a screen for the doorway of the tent of blue and purple and scarlet material and fine twisted linen, the work of a weaver. 37“You shall make five pillars of acacia for the screen and overlay them with gold, their hooks also being of gold; and you shall cast five sockets of bronze for them.

Reflection on Exodus 26:31–37:

The veil was beautiful. It was made from blue, purple, and scarlet material and fine twisted linen, with cherubim skillfully worked into it. Yet its primary purpose was not decoration. Verse 33 tells us plainly that it divided “the Holy Place and the Most Holy Place.”

That separation communicated something Israel needed to understand about YHWH. The God who had rescued them from Egypt genuinely desired to dwell among them, but His desire for relationship did not make His holiness less important. Sinful people could not simply walk into His presence whenever and however they chose.

Later, Leviticus would explain just how restricted access beyond this veil was. The high priest could enter the Most Holy Place only at the appointed time and only according to God’s instructions, bringing sacrificial blood for atonement. The veil therefore stood as a continuing reminder that something still separated sinful humanity from unrestricted access to a holy God.

This is part of what makes the death of Yeshua so remarkable. Matthew records that when Yeshua died, “the veil of the temple was torn in two from top to bottom” (Matthew 27:51). What had stood for generations as a barrier before the Most Holy Place was torn apart, and significantly, Scripture describes it as being torn from the top downward.

Hebrews helps us understand the significance. Because of Yeshua’s sacrifice, believers have confidence to enter the holy place “by the blood of Jesus,” through the new and living way He provided (Hebrews 10:19–22). The access that we now enjoy was not created by God simply deciding that holiness and sin no longer mattered. It was made possible at tremendous cost through Yeshua.

That distinction is important. Grace does not mean God lowered His standard until sinful humanity could comfortably approach Him. God provided atonement so that we could be reconciled to Him.

The veil should therefore change how we think about prayer and our relationship with God. We can speak to YHWH anywhere. We do not need to travel to a physical sanctuary or wait for a priest to enter God’s presence on our behalf. Because that access is freely available to us, however, we can begin treating it as though it were ordinary.

Imagine an Israelite standing outside the tabernacle looking toward a place he could never enter. Even the priests serving in the Holy Place could not simply walk through the veil. Yet through Yeshua, we are invited to “draw near with a sincere heart in full assurance of faith” (Hebrews 10:22).

That should produce confidence, but it should also produce reverence.

There is also an important balance here with a theme we have repeatedly encountered in Exodus. We do not approach God according to whatever way seems meaningful to us. YHWH established the tabernacle, the veil, the priesthood, and the sacrifices according to His instruction. Ultimately, He provided Yeshua as the way through which we are reconciled to Him. Access is God’s gift, provided God’s way.

We should therefore neither stay far away as though Yeshua had not opened the way, nor approach casually as though opening that way cost nothing.

The veil reminds us what separation from God’s presence looked like. Its tearing reminds us what Yeshua accomplished.

Our response should be to draw near—gratefully, confidently, and reverently.

Application

  • Draw near to YHWH confidently through Yeshua rather than living as though you must somehow make yourself worthy enough to approach Him.
  • Refuse to treat prayer and access to God’s presence casually; remember the tremendous cost through which that access was provided.
  • Take God’s holiness and His instructions seriously rather than assuming grace gives us freedom to approach Him on whatever terms we choose.
  • When you think about the torn veil, let it deepen both your gratitude for Yeshua’s sacrifice and your desire to spend time with God.

Closing Prayer

Father, thank You for desiring to dwell among Your people and for providing the way for us to draw near to You. Help me understand what an extraordinary privilege it is to come before You in prayer and relationship. Keep me from taking that access for granted or treating Your holiness casually. Thank You for Yeshua, whose sacrifice opened the way that I could never open for myself. Teach me to draw near with confidence, gratitude, obedience, and reverence, valuing the relationship with You that came at such great cost. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Jesus Christ / Yeshua, Revelation

Stay Faithful Until Yeshua Comes (Revelation)

After studying Revelation from beginning to end, will what you have learned merely shape what you believe about the future—or will it change how faithfully you live today?

Key Verse

“Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus.” — Revelation 14:12 (NASB)

Background Context

Revelation began with John exiled on Patmos and Yeshua revealing Himself as the One who was dead but is alive forevermore. He addressed seven real churches facing challenges that remain familiar to believers today: persecution, false teaching, spiritual complacency, compromise, loss of first love, and pressure to conform to the surrounding culture.

From there, John was shown the throne of God, the Lamb who alone was worthy to open the scroll, judgments upon a rebellious world, conflict between God’s kingdom and Satan’s, the rise and fall of Babylon, the return and victory of Yeshua, final judgment, and ultimately a new heaven and new earth where YHWH dwells forever among His people.

Now that we have reached the end, it is worth stepping back from individual visions and symbols to consider the message they communicate together.

Revelation is not merely a book about what will happen at the end. It is a book about how God’s people should live until the end.

(Continued and expanded after scripture.)

Revelation

Reflection on the Book of Revelation:

Revelation begins and ends with a blessing connected not merely to understanding its message, but to keeping it. Revelation 1:3 blesses those who read, hear, and heed what is written. Near the end, Yeshua says, “Blessed is the one who keeps the words of the prophecy of this book” (Revelation 22:7). That framing helps us understand the purpose of everything between those verses. God did not give Revelation merely to satisfy our curiosity about future events. He gave it so that His people would know how to live faithfully in light of what is coming.

The letters to the seven churches establish that theme immediately. Yeshua sees His people accurately. He knows their deeds, endurance, suffering, compromise, love, obedience, and spiritual condition. He commends what is faithful, exposes what is wrong, calls for repentance, and repeatedly promises reward to the one who overcomes. Those letters remind us that claiming Yeshua’s name should never become a substitute for actually following Him.

Revelation then pulls back the curtain and shows us a reality we can easily forget. From our perspective, earthly governments, cultural movements, wealth, persecution, and powerful people can seem overwhelming. But John’s vision repeatedly returns us to the throne. YHWH reigns. The Lamb is worthy. Satan is not God’s equal, and evil is never outside God’s ultimate authority. The beast, false prophet, Babylon, Satan, and even death itself all have an end.

That truth should give God’s people courage without making us careless. Revelation repeatedly warns about deception and compromise. Babylon offers wealth, pleasure, influence, and participation in a world system opposed to God. The beast demands allegiance. False teaching distorts truth. The pressure placed upon God’s people is not always simply to deny God openly; sometimes it is to compromise gradually until our lives become indistinguishable from the world around us.

God’s instruction is clear: “Come out of her, my people” (Revelation 18:4). We cannot faithfully belong to YHWH while continually embracing what He tells us to leave behind.

Revelation also repeatedly connects genuine faith with perseverance and obedience. Revelation 14:12 describes the saints as those “who keep the commandments of God and their faith in Jesus.” These are not competing ideas. We do not earn redemption by accumulating enough good deeds; salvation comes through the Lamb. Yet grace does not make obedience irrelevant. The people who belong to Yeshua are called to live like people who belong to Him.

That becomes especially important when Revelation speaks about judgment. Again and again, deeds matter. Yeshua knows the deeds of the churches. The dead are judged according to their deeds. At the end of the book, Yeshua declares that He is coming with His reward “to reward each one as his work deserves” (Revelation 22:12). Scripture does not permit us to use salvation by grace as a reason to dismiss how we live. Our actions reveal the direction of our hearts and the allegiance we actually practice.

Yet Revelation is ultimately a book of tremendous hope. Evil does not win. Satan does not win. Babylon does not win. Death does not win.

The Lamb wins.

And God’s people who remain faithful to Him are not forgotten.

John eventually sees what all of this has been moving toward: “Behold, the tabernacle of God is among the people, and He will dwell among them” (Revelation 21:3). The curse is removed. Death, mourning, crying, and pain are gone. The tree of life appears again. God’s servants see His face.

This takes us back to Genesis. Humanity’s rebellion brought sin, death, the curse, and separation from God’s presence. Revelation shows us YHWH bringing His redemptive plan to completion. What was broken by sin is restored, Satan is permanently defeated, and redeemed humanity dwells with God.

That is the future Revelation asks us to live for.

Paul expresses a similar perspective in 2 Corinthians 4:18: “While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” Revelation helps us see beyond what presently appears powerful to what will actually endure.

So after studying seals, trumpets, bowls, beasts, Babylon, judgment, resurrection, and the New Jerusalem, perhaps the most important question is not whether we can explain every symbol.

The question is whether we will be faithful.

Will we worship YHWH when the world invites us to worship something else? Will we repent when Yeshua exposes compromise in our lives? Will we obey when obedience becomes inconvenient? Will we hold to the testimony of Yeshua when doing so becomes costly? Will we resist the values of Babylon rather than becoming comfortable within them? Will we endure when God seems slow to act?

And will we live today as though we truly believe Yeshua is coming?

Revelation ends with Yeshua saying, “Yes, I am coming quickly.”

John’s response is the right response for us as well:

“Amen. Come, Lord Jesus.”

Until He does, our calling is clear.

Stay faithful.

Application

  • Examine your life for areas where comfort, culture, prosperity, or pressure have gradually led you toward compromise with what God has said.
  • Hold together faith in Yeshua and obedience to God’s commands rather than using one as an excuse to neglect the other.
  • When evil appears powerful, remember the throne: YHWH remains sovereign, and Revelation has already shown us where rebellion ultimately ends.
  • Live for what will endure rather than building your life around the temporary values and rewards of Babylon.
  • Remain faithful, repent when necessary, and live ready to meet Yeshua whenever He comes.

Closing Prayer

Father, thank You for the message You have given us through Revelation. Help me not merely understand more about what is coming, but live differently because of what You have revealed. Guard me from deception, compromise, complacency, and misplaced worship. Give me courage to keep Your commandments, hold firmly to my faith in Yeshua, and endure faithfully when obedience becomes difficult. When the world around me seems powerful, remind me that You remain on the throne and that evil will not have the final word. Help me build my life around what will endure and remain faithful until Yeshua comes. May I live in such a way that I can sincerely join John’s prayer: “Amen. Come, Lord Jesus.” In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Christ / Yeshua, Traditions / Holidays

In Yeshua We Have More Reason to Celebrate God’s Appointed Times

Most Christians today are taught that the appointed times, or Moedim, of Yahweh are obsolete in Christ… that is, if they are taught about them at all. What is interesting is that these same people cling tightly to man-made holidays like Christmas, which were never called for biblically and are mixed and mingled with pagan beliefs over a long history in which the holidays evolved. Christ actually lived out the Moedim as an example for us. In Messiah, these are not made irrelevant but actually take on more meaning than before.

The Moedim help us remember what Yahweh has done for us. He is our Creator and Lord. He is all-powerful, all-knowing, and present at all times in all places. Still, He takes time to know each one of us, and He loves each one of us as a father. They also point us forward to what is to come.

This time of year is an exciting time to learn about and celebrate the fall Moedim, Yom Teruah (Day of Trumpets), Yom Kippur (Day of Atonement), and Sukkot (aka Tabernacles or Festival of Booths).  I will not attempt to discuss all the details in this post, but I will point out, at a high level, some quick observations on how these have more meaning to remind us what is coming.

The Day of Trumpets reminds us that Christ will return and we should prepare ourselves. Yom Kippur reminds us to make atonement, recognizing that we are sinners and need Christ to be reconciled with the Father. Sukkot celebrates the return of the King, that Yeshua will come back and He will dwell among us.

I will post separately about each appointed time in more detail, but I would encourage each of you to start studying now and commit to learn more and celebrate.

You may find yourself asking, “Why are appointed times so important to God? The church has not taught me to celebrate it.” God tells us why it is important to Him in an example pertaining to Passover.

Exodus 13:1-16

8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

and again…

14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

The appointed times are not just for Jewish people who don’t believe in Christ as Messiah. They take on even more meaning through Messiah and help us draw nearer to the Lord. We could have a longer discussion on how to celebrate today, but for today I am really focused on encouraging you to read and study more, to embrace God’s holy days and learn more about them. God said we should, and he has great ideas. Once we make the decision to do it, then we take the next step and begin to study how… that is the journey my family and I are on today. We find joy in seeking to better understand our relationship with YHWH through studying and celebrating his appointed times.

Do take care that you don’t celebrate the Moedim because it is “required”. As the temple and the priests are not available, we can not celebrate in a fully biblical manner. Rather, let us use this as an opportunity simply to glorify Yahweh, grow our relationship with Him, and delight in Him.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar), and, given this time of year, Yom Teruah, Yom Kippurim, and Sukkot in particular.

I invite you to pray with me:

Father, please lead me in understanding and embracing Your ways. Open my eyes to the wonderful ways of Your law and to Your appointed times. Let me not rely on the teaching of man or traditions of my family in prior generations, but rather on Your word. Lead others to celebrate Your appointed times across our country and let it draw us closer to You. Amen. 

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Father / Yahweh, Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Protector / Deliverer, Worthy of Fear / Reverence

Obedience: The Root or the Fruit? (Exodus 20:1-2)

Do you obey God in order to earn His love, or because you have already experienced it?

Key Verse:

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.” — Exodus 20:2 (NASB)

Background Context:

Three months after leaving Egypt, Israel stood at Mount Sinai. God had rescued them from slavery through the Passover lamb, led them safely through the Red Sea, provided manna from heaven, and faithfully cared for them in the wilderness. Now He was about to establish His covenant with His people by giving them the Ten Commandments.

Before speaking a single command, however, God reminded Israel who He is and what He had already done for them. His relationship with His people was founded on His grace before it was expressed through His commandments.

(Continued and expanded after scripture.)

Exodus 20:1-2

The Ten Commandments

      1Then God spoke all these words, saying,

      2“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

Reflection on Exodus 20:1–2:

It is easy to think of the Ten Commandments as beginning with a list of rules. In reality, they begin with a relationship. Before God says, “You shall have no other gods before Me,” He first declares, “I am the Lord your God, who brought you out of the land of Egypt.” The God who gives the commandments is first introduced as the God who rescues.

That order is incredibly important. Israel did not earn their deliverance by perfectly keeping God’s law. They were still slaves when He acted on their behalf. He heard their cries, judged Egypt, spared them through the blood of the Passover lamb, and brought them safely through the sea. Only after redeeming them did He call them to live as His covenant people. Their obedience was meant to be the response to God’s grace, not the means of obtaining it.

This pattern continues throughout Scripture and reaches its fulfillment in Yeshua. We are not saved because we obey God’s commands well enough to deserve His favor. We are saved by His grace through faith in the Messiah, who became our Passover Lamb. Having been redeemed, we are then called to walk in obedience—not to earn God’s love, but because we have already received it. As Yeshua said, “If you love Me, you will keep My commandments” (John 14:15). Love produces obedience; obedience does not produce God’s love.

Understanding this order protects us from two dangerous errors. The first is legalism, which treats obedience as a way to earn God’s acceptance. The second is lawlessness, which assumes that grace makes obedience unnecessary. Neither reflects God’s heart. His grace calls us into a relationship, and within that relationship He teaches us how to live. His commandments are not chains meant to enslave us but loving instructions from a Father who knows what leads to life.

The opening words of the Ten Commandments also remind us that obedience begins with remembering. God wanted Israel never to forget that they had once been slaves. Every command that followed was rooted in the identity He had already given them. They were no longer Pharaoh’s people—they belonged to the Lord. In the same way, our identity as followers of Messiah shapes the way we live. We obey not because we are trying to become God’s children, but because, through His grace, we already are.

As we begin studying the Ten Commandments, it is worth remembering that they reveal more than a moral code. They reveal the character of the God who gave them. The One who rescued Israel from Egypt is holy, faithful, just, and loving. His commands flow from His character and are given for the good of His people. Every command that follows should therefore be read in light of the gracious introduction that comes first: “I am the Lord your God… who brought you out of the house of slavery.”

Application:

  • Thank God that His grace always comes before your obedience.
  • Let your obedience flow from love and gratitude rather than fear or obligation.
  • Remember often what God has redeemed you from and how faithfully He has led you.
  • Read God’s commandments as the loving instruction of a faithful Father.
  • Ask the Lord to shape your heart so that obedience becomes a joyful response to His grace.

Closing Prayer:

Father, thank You for revealing Yourself as the God who rescues before You command. Thank You for delivering Israel from Egypt and for delivering me from sin through Yeshua, my Passover Lamb. Help me never to treat obedience as a way to earn Your love, but as a joyful response to the grace You have already shown me. Teach me to delight in Your ways and to remember each day that I belong to You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Jesus Christ / Yeshua, Revelation, Strong in Our Weakness, Worthy of Fear / Reverence

The Kingdom that Cannot Fall (Revelation 17:7–18)

Where do you place your confidence when the world around you seems powerful and unshakable?

Key Verse:

“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.” — Revelation 17:14 (NASB)

Background Context:

After showing John the vision of Babylon, the angel explains some of its symbolism. The beast, its heads, and its horns represent earthly rulers and kingdoms that exercise authority for a time. Though they appear powerful, they unite in opposition to the Lamb and His people.

Yet before the explanation is complete, the angel reveals the outcome. The rebellion of the nations will not succeed. The Lamb will overcome them, and those who belong to Him are described as “called and chosen and faithful.”

(Continued and expanded after scripture.)

Revelation 17:7-18

7And the angel said to me, “Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.

      8“The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come. 9“Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits, 10and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while. 11“The beast which was and is not, is himself also an eighth and is one of the seven, and he goes to destruction. 12“The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour. 13“These have one purpose, and they give their power and authority to the beast.

Victory for the Lamb

      14“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.”

      15And he said to me, “The waters which you saw where the harlot sits, are peoples and multitudes and nations and tongues. 16“And the ten horns which you saw, and the beast, these will hate the harlot and will make her desolate and naked, and will eat her flesh and will burn her up with fire. 17“For God has put it in their hearts to execute His purpose by having a common purpose, and by giving their kingdom to the beast, until the words of God will be fulfilled. 18“The woman whom you saw is the great city, which reigns over the kings of the earth.”

Reflection on Revelation 17:7–18:

History is filled with kingdoms that believed they would last forever. Egypt seemed unstoppable in its day. Babylon conquered nations, Persia ruled a vast empire, Greece spread its culture across the known world, and Rome proclaimed its own greatness. To those living under their rule, these empires appeared permanent. Yet every one of them eventually gave way to another. Revelation reminds us that this pattern continues until the very end. Human governments rise and fall, political systems change, and nations gain influence only to see it fade. Even the final alliance against God exists only for the time He allows.

The angel emphasizes that these rulers receive authority “for one hour” with the beast. Whether understood literally or symbolically, the point is unmistakable: their power is temporary. They may appear invincible from a human perspective, but their authority is limited by the sovereign God who rules over history. No kingdom rises apart from His knowledge, and no ruler remains in power one moment longer than He permits. What seems overwhelming to us is only a brief moment in comparison with God’s eternal reign.

The most encouraging statement in this passage comes in verse 14: “The Lamb will overcome them.” Notice who wins the battle. The victory does not belong to the strongest army, the most influential government, or the most persuasive leader. It belongs to the Lamb because He is “Lord of lords and King of kings.” The One introduced earlier in Revelation as the Lamb who was slain is also the sovereign King over every ruler, every nation, and every generation. The powers of this world may oppose Him, but they can never overthrow Him.

John also gives a beautiful description of those who belong to the Lamb. They are called, chosen, and faithful. God graciously calls people into His kingdom and, by His mercy, chooses them to belong to Him. Those who have received that grace are then marked by faithfulness as they continue walking with Him. Throughout Revelation, John has repeatedly encouraged believers to endure, overcome, keep God’s commandments, hold fast to the testimony of Yeshua, and remain spiritually awake. Here he adds another brushstroke to that portrait: God’s people are faithful. Their perseverance is not what earns their place with the Lamb, but it is evidence that their allegiance truly belongs to Him.

The chapter concludes with an unexpected twist. The very rulers who once supported Babylon eventually turn against her, fulfilling God’s purposes without even realizing it. Their rebellion does not frustrate His plan; instead, He uses even the actions of wicked rulers to accomplish what He has already determined. This does not mean God delights in evil or authors sin, but it does demonstrate His absolute sovereignty. Even when the nations rage against Him, they cannot escape serving His ultimate purposes.

That truth gives believers tremendous confidence. Our hope does not rest in elections, economies, military strength, or cultural influence. Those things rise and fall like every kingdom before them. Our confidence rests in the Lamb whose kingdom cannot be shaken. Long after every earthly throne has crumbled and every empire has become a footnote in history, Jesus Christ will still reign as Lord of lords and King of kings. That is the kingdom to which we belong, and it is the kingdom that will never fall.

Application:

  • Place your confidence in God’s eternal kingdom rather than temporary earthly powers.
  • Remember that every human authority exists only for the time God allows.
  • Find courage in knowing that the Lamb has already secured the ultimate victory.
  • Live as one who is called, chosen, and faithful.
  • Pray for earthly leaders, but reserve your highest allegiance for the King of kings.

Closing Prayer:

Father, thank You that Your kingdom will never fail. When the powers of this world seem overwhelming, remind me that every earthly kingdom is temporary, but Your reign is eternal. Help me to place my confidence in the Lamb who is Lord of lords and King of kings. Strengthen me to live faithfully, knowing that I have been called by Your grace and belong to Your everlasting kingdom. May my allegiance always remain with You above every earthly power. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Is the Old Testament Relevant Today?, Jesus Christ / Yeshua, Persecution / Glorifying God, Praise / Worship / Glorify God, Protector / Deliverer, Revelation

Great and Marvelous Are Your Works (Revelation 15:1-8)

When God’s judgment comes, will we trust that His ways are righteous and true?

Key Verse:

“And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, ‘Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations!'” —Revelation 15:3 NASB

Background Context:

Revelation 15 is a brief but important transition between the warnings and harvest of Revelation 14 and the seven bowls of God’s wrath that will be poured out in Revelation 16. John sees seven angels holding the final seven plagues, through which the wrath of God will be completed.

Before those judgments begin, however, John’s attention is drawn to those who have overcome the beast, his image, and the number of his name. Standing before God, they worship Him and sing what John calls “the song of Moses… and the song of the Lamb.” This remarkable description connects God’s deliverance in Exodus with the ultimate deliverance accomplished through Yeshua. Moses and the Lamb are not presented as opponents or competing messages, but as part of the same unfolding plan of God.

(Continued and expanded after scripture.)

Revelation 15

A Scene of Heaven

      1Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.

      2And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God.

3And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying,

“Great and marvelous are Your works,
O Lord God, the Almighty;
Righteous and true are Your ways,
King of the nations!

      4“Who will not fear, O Lord, and glorify Your name?
For You alone are holy;
For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU,
FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED.”

      5After these things I looked, and the temple of the tabernacle of testimony in heaven was opened, 6and the seven angels who had the seven plagues came out of the temple, clothed in linen, clean and bright, and girded around their chests with golden sashes. 7Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. 8And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished.

Reflection on Revelation 15:1–8:

One of the most striking images in Revelation 15 is the gathering of God’s faithful people who have overcome the beast. Revelation 13 portrayed the beast as powerful and intimidating, with authority over peoples and nations. Yet from God’s eternal perspective, those who refused to worship the beast are the ones who ultimately stand victorious.

Their victory does not necessarily mean they escaped suffering or even physical death. Their victory is found in remaining faithful to God. The world may have considered them defeated, but before the throne of God they stand as overcomers. This reminds us that God’s definition of victory can be very different from the world’s.

John then tells us that they sing “the song of Moses, the bond-servant of God, and the song of the Lamb.” This deliberately connects Revelation with the Exodus story. After God delivered Israel through the Red Sea and destroyed Pharaoh’s pursuing army, Moses and the Israelites sang praises to the Lord for His mighty deliverance (Exodus 15:1–18). Now, in Revelation, God’s people once again stand victorious while praising the One who has delivered them.

The connection is powerful. Pharaoh sought to enslave God’s people, while the beast seeks their worship and allegiance. God delivered Israel from Pharaoh, and He will ultimately deliver His people from every power that opposes Him. The Exodus established a pattern we see throughout Scripture: God redeems His people and calls them to belong faithfully to Him.

It is also significant that those who overcome sing the song of Moses and the song of the Lamb. Moses and the Lamb are not presented as opponents or competing messages. They are part of the same unfolding plan of God. This echoes a theme we have already seen in Revelation. The dragon makes war against those who “keep the commandments of God and hold to the testimony of Jesus” (Revelation 12:17), and the saints are later described as those who “keep the commandments of God and their faith in Jesus” (Revelation 14:12). Now the victorious stand before God singing of Moses and the Lamb.

We should be careful not to separate what Scripture brings together. Moses does not save us; our salvation comes through Yeshua and His sacrifice on our behalf. Neither does obedience earn our salvation. Yet faith in Yeshua should not lead us to dismiss God’s instruction as though the God who spoke through Moses and the Messiah who came to redeem us represent opposing paths. From Exodus to Revelation, we see one God unfolding one plan of redemption, calling His people to trust Him, obey Him, and remain faithful to Him.

The song of Moses celebrated God’s mighty deliverance from Egypt. The song of the Lamb celebrates an even greater deliverance through Messiah. Together they point us toward the same faithful God who redeems His people and ultimately gives them victory.

Their song also declares:

“Righteous and true are Your ways, King of the nations!”

This truth becomes especially important as Revelation moves into the severe judgments of the seven bowls. God’s judgments are not impulsive or unjust. The One who judges is the same God whose ways are righteous and true. He has repeatedly warned humanity, called people to repentance, and demonstrated tremendous patience. When His judgment finally comes, it will be completely consistent with His perfect holiness and justice.

This echoes the song of Moses in Deuteronomy:

“The Rock! His work is perfect, for all His ways are just; a God of faithfulness and without injustice, righteous and upright is He.” (Deuteronomy 32:4)

Revelation 15 invites us to trust God’s character even when we encounter passages about judgment that are difficult to comprehend. We may not always understand everything God does or exactly how His plans will unfold, but we can know who He is. His works are great and marvelous. His ways are righteous and true.

The chapter closes with the temple filled with the smoke of God’s glory and power as the seven angels prepare to pour out the bowls of wrath. The scene reminds us that history remains completely under God’s authority. The beast does not have the final word. Babylon does not have the final word. Sin, suffering, and death do not have the final word. Those who remain faithful to the Lamb may face hardship for a time, but their ultimate destination is victory and worship in the presence of God.

Application:

  • Remain faithful to God even when obedience is difficult or costly.
  • Remember that true victory is measured by faithfulness to God, not by worldly success.
  • Recognize Moses and the Lamb as part of God’s one unfolding plan rather than competing messages.
  • Hold firmly to faith in Yeshua while seeking to know and obey God’s instruction.
  • Trust God’s righteous character even when you do not fully understand His judgments.

Closing Prayer:

Father, great and marvelous are Your works, and righteous and true are Your ways. Thank You for the beautiful story of redemption You have revealed throughout Scripture, from Your deliverance of Israel from Egypt to the ultimate salvation You provide through Yeshua the Messiah. Help me not to separate what You have brought together, but to trust in Yeshua for my salvation while joyfully seeking to know and obey Your ways. Give me strength to remain faithful when the world pressures me to compromise. May my life bring You glory as I look forward to the day when Your people will stand victorious before You and worship Your name. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Holy Spirit / Ruach HaKodesh, Jesus Christ / Yeshua

Yahweh Reveals Himself Through the Holy Trinity

Many struggle to fully understand how one God has chosen to reveal Himself to us in the persons of the Father, Son, and Holy Spirit. Some even fall away from true faith over their lack of understanding in this issue, or hesitate to follow Yeshua because of it. Others may simply dismiss it. Blessed are those who accept it on faith and those who study God’s word to gain a clearer understanding of it. Whatever your understanding, scripture is clear… Yahweh reveals Himself to us in three key relationships… that of Yahweh the Father, Yeshua the Son of God, and the Holy Spirit.

Matthew 3:16-18 16After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 17and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”

Matthew 28:18-19 18And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Take note of the importance of the Holy Trinity by its explicit mention by God in both the beginning of Jesus’ public earthly ministry at baptism and the end after He has died and been raised from the dead. The fact that God finds it important to express Himself to us in this way is undeniable. He does not shy away from it. It is front and center and important.

We could do well to conduct a detailed Bible study on each aspect of the Trinity, and I encourage you to do so as you read through the Bible and study. I encourage you also to prayerfully ask God to reveal Himself clearly to you. For today’s devotion, I will summarize at a high level.

Let me first begin with a simple example that may help remove some of the mystery, and then we will explore Biblical insights into the persons of the Trinity through which God reveals Himself to His people.

Try not to get hung up on someone revealing themselves through three persons. It seems impossible at first, but consider even God’s humble people. I am a servant of God. So too am I a husband and a father. Further, I am a neighbor and a citizen of a city and a nation. I am an employee and also a leader. I am a son and a brother. I could go on. I am one person, but through many different roles, I reveal myself in different relationships with people I meet. I am the same person, yet the way I act towards my children is different in some ways from the way I act towards my employer. Each relationship is consistent with the person being revealed, but each may show a different aspect or part of that person. So it is likewise with God.

Also, allow for the fact that there may be nothing else exactly like it we can relate to. God is supernatural. Thy physical may help us understand Him, but may not be a perfect match.

God the Father, Yahweh

God the Father is the Creator, the Alpha and Omega… beginning and the end, He is our Father, our Provider, our Protector. He is sovereign. Respect and honor who God is. Take a few moments and be still before God. Contemplate the character of God:

  • The Great I Am
  • Creator of All
  • All-Knowing (omniscient)
  • All-Powerful (omnipotent)
  • Present In All Places At All Times (omnipresent)
  • The Beginning and the End (Alpha and Omega)

God’s name is to be separated from the world. To do this, we must separate from the world and focus on God. Focus on the Old Testament names for God.

God the Son, Yeshua

The word of God became flesh in the person of Yeshua and dwelt among us. He showed us how to live in relationship with God the Father and our fellow man. He suffered and died and was raised from the dead so our wrongs could be forgiven.

John 1:1-5 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through Him, and apart from Him nothing came into being that has come into being. 4In Him was life, and the life was the Light of men. 5The Light shines in the darkness, and the darkness did not comprehend it.

John 1:14-18 14And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16For of His fullness we have all received, and grace upon grace. 17For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

John 14:6-11 6Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

7“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.”

8Philip said to Him, “Lord, show us the Father, and it is enough for us.” 9Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? 10“Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. 11“Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.

God The Holy Spirit, Ruach Chodesh

The Holy Spirit is a helper that God sends for each of us who believe in Him through the person of Jesus Christ and submit our lives to Him. The Spirit represents God living inside of each believer to help comfort, counsel, teach, and guide us.

John 14:16-26 16“I will ask the Father, and He will give you another Helper, that He may be with you forever; 17that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.

18“I will not leave you as orphans; I will come to you. 19“After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20“In that day you will know that I am in My Father, and you in Me, and I in you. 21“He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” 22Judas (not Iscariot) said to Him, “Lord, what then has happened that You are going to disclose Yourself to us and not to the world?” 23Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. 24“He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me.

25“These things I have spoken to you while abiding with you. 26“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.

Embrace God’s word and allow God to more fully reveal Himself to you through each of these relationships He has chosen… God the Father, God the Son, and God the Holy Spirit.

I invite you to pray with me:

Father, please help me to more fully understand the mystery of how you reveal yourself, three persons in one. You are one God, but You reveal Yourself as Father, Son, and Holy Spirit. Let me not reject the truth because I do not fully understand it, but rather help me to accept Your word and continue to grow in understanding. Help me not to redefine Your word to fit my understanding, but rather redefine my understanding based on Your word.  Amen. 

Shalom

Devotion by John in service to Christ

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Christ / Yeshua, Protector / Deliverer, Sin, Traditions / Holidays

Celebrating True Freedom this July 4

As we celebrate the freedom of our nation this Independence Day, have we stopped to consider the even greater freedom that Christ has given us?

Key Verse:
“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” —Galatians 5:1 NASB

Background Context:
Independence Day reminds us of the tremendous sacrifices made to secure the freedoms we enjoy as Americans. Those freedoms are worthy of gratitude and celebration. Yet Scripture reminds us of an even greater freedom—the freedom Yeshua purchased for us through His death and resurrection.

Unlike political freedom, this freedom reaches the heart. It frees us from the bondage and penalty of sin so that we may live according to God’s will and enjoy a restored relationship with Him. However, similar to political freedom, it does not mean there are no more boundaries to how we live. Freedom does not mean we can or should do anything we choose.

Reflection:

As we gather with family and friends to celebrate July 4, it is fitting to thank God for the blessings of living in a nation where we have long enjoyed remarkable freedoms. Many men and women have sacrificed greatly to preserve those liberties, and we should never take them for granted. At the same time, our national freedom provides an opportunity to reflect on an even greater freedom that no government can grant and no earthly power can take away—the freedom we have in Christ.

The Apostle Paul explains this freedom beautifully in Romans 8:1–4:

“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death… so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”

Through Yeshua, we are no longer condemned by our sin. We have been forgiven, redeemed, and empowered by the Holy Spirit to live differently. This freedom is not freedom to sin; it is freedom from sin’s dominion.

Unfortunately, some misunderstand Christian freedom as though it means God’s instruction no longer matters. Yet Yeshua addressed this directly in Matthew 5:17–19:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.”

Yeshua perfectly fulfilled the Law, but He never taught His followers to reject God’s instruction. Instead, He taught its true meaning and demonstrated what wholehearted obedience looks like. Throughout His ministry, He challenged the legalistic traditions that religious leaders had added to God’s commands, while consistently affirming the righteousness and wisdom of God’s Word.

Paul makes this same point in Galatians 5:13:

“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.”

Christian freedom is not lawlessness. It is the freedom to love God, to love our neighbor, and to walk in obedience through the power of the Holy Spirit.

The psalmist understood this long before the coming of Messiah. Psalm 119 repeatedly celebrates God’s law not as a burden, but as a blessing.

“O how I love Your law! It is my meditation all the day.” (Psalm 119:97)

“Your righteousness is an everlasting righteousness, and Your law is truth.” (Psalm 119:142)

“Those who love Your law have great peace, and nothing causes them to stumble.” (Psalm 119:165)

God’s instruction was never intended to keep us from experiencing joy. It was given to help us walk in wisdom, righteousness, and peace. Through Christ, we are not freed from God’s ways—we are finally empowered to live them as He intended.

Perhaps no passage summarizes true freedom better than the words of Yeshua in John 8:31–36. Speaking to those who believed Him, He explained that abiding in His Word leads to knowing the truth, and “the truth will make you free.” He concluded with this wonderful promise:

“So if the Son makes you free, you will be free indeed.” (John 8:36)

Political freedom is a tremendous blessing, but it is temporary. Spiritual freedom is eternal. One allows us to worship without coercion. The other transforms our hearts so that we desire to worship God willingly and joyfully.

As we celebrate our nation’s independence, may we give even greater thanks for the freedom that only Christ can provide. May we use that freedom not to pursue our own desires, but to love, serve, and glorify the One who gave everything to redeem us.

Application:

  • Thank God for both the freedoms we enjoy as a nation and the greater freedom we have in Christ.
  • Remember that Christian freedom is freedom from the power of sin, not freedom to ignore God’s instruction.
  • Spend time studying God’s Word so you can better understand His will and walk in His ways.
  • Use your freedom to love God, serve others, and be a faithful witness for Yeshua.
  • Pray for our nation and its leaders, asking God to grant wisdom, justice, and hearts that turn toward Him.

Closing Prayer:

Father, thank You for the freedoms we enjoy and for the sacrifices that have made them possible. Above all, thank You for the freedom You have given us through Yeshua. Thank You for rescuing us from the bondage of sin and inviting us into a life of joyful obedience and fellowship with You. Help us never to misuse our freedom, but to use it to love You, serve others, and honor Your name. We pray for our nation and its leaders, asking that You would guide them with wisdom and righteousness. May our lives reflect the true freedom that can only be found in Christ. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.