Category Archives: Jesus Christ / Yeshua

Living Water for the Thirsty (John 7:1-39)

We often seek comfort, approval, or wisdom from the world—but true refreshment and life come only from the One who gives living water.

Key Verse:
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, “From his innermost being will flow rivers of living water.”’” —John 7:37–38 (NASB)

Background Context:
John 7 opens with tension. The Jewish leaders are seeking to kill Jesus, and His own brothers still don’t believe in Him. He delays going to the Feast of Booths (Sukkot), then arrives privately. During the feast, He teaches with authority, stunning the crowd. He reveals that His teaching is not His own, but from the One who sent Him. Midway through, debate surrounds Him—some say He is good; others think He deceives. Finally, on the last and greatest day of the feast, Jesus cries out an invitation for all who are thirsty to come to Him. John notes this was in reference to the Holy Spirit, who would be given after Jesus was glorified.

(Continued and expanded after scripture.)

John 7:1-39

Jesus Teaches at the Feast

     1After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. 2Now the feast of the Jews, the Feast of Booths, was near. 3Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. 4“For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.” 5For not even His brothers were believing in Him. 6So Jesus said to them, “My time is not yet here, but your time is always opportune. 7“The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. 8“Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” 9Having said these things to them, He stayed in Galilee.

      10But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. 11So the Jews were seeking Him at the feast and were saying, “Where is He?” 12There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.” 13Yet no one was speaking openly of Him for fear of the Jews.

      14But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17“If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18“He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

      19“Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” 20The crowd answered, “You have a demon! Who seeks to kill You?” 21Jesus answered them, “I did one deed, and you all marvel. 22“For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 23“If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24“Do not judge according to appearance, but judge with righteous judgment.”

      25So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? 26“Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they? 27“However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.” 28Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29“I know Him, because I am from Him, and He sent Me.” 30So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. 31But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?”

      32The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. 33Therefore Jesus said, “For a little while longer I am with you, then I go to Him who sent Me. 34“You will seek Me, and will not find Me; and where I am, you cannot come.” 35The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? 36“What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?”

      37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Reflection on John 7:1–39:
This chapter offers a window into both growing opposition and powerful revelation. While some sought to kill Jesus, and even His brothers doubted Him, He still chose to go to the feast—God’s appointed time—to teach and proclaim truth. This shows us the boldness of Messiah and the value He placed on keeping the moedim (God’s festivals), even in times of danger.

His invitation at Sukkot carries deep meaning. Each day during this feast, priests would pour water at the altar, praying for rain and spiritual renewal. On the final day, Jesus stood up and made a dramatic proclamation: “If anyone is thirsty, let him come to Me and drink.” In doing so, He revealed that He is the source of spiritual life and renewal.

He did not promise material gain or worldly comfort. He promised rivers of living water flowing from within those who believe—pointing to the indwelling Holy Spirit.

This offer is not for the self-satisfied but for the thirsty. It’s not for the skeptical observer but for those who will come, believe, and drink deeply of Him.

Application:
Are you spiritually thirsty? Come to Yeshua. Not once, but daily. Believe in Him not only as a historical figure but as your source of life. Yield yourself to the Holy Spirit and allow Him to overflow in and through you.

Consider, too, the example Jesus set in honoring the Feast of Booths. Are there biblical patterns of worship you’ve overlooked? Might God be inviting you to deeper understanding and obedience through His appointed times?

Finally, don’t be surprised if following Jesus means others misunderstand or oppose you. Walk in truth anyway. Teach boldly. Love deeply. And stay thirsty for Him.

Closing Prayer:
Yeshua, I am thirsty for what only You can give. Fill me with Your living water. Help me to walk in Your Spirit and to live boldly for You, even when others misunderstand. Teach me to honor what You honor and to follow where You lead. Let Your life flow through me like a river. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The One They Pierced (Zechariah 12)

Sometimes, we fail to grasp the weight of our sin until we’re confronted with the cost of it.

Key Verse:
“And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and of pleading, so that they will look at Me whom they pierced; and they will mourn for Him, like one mourning for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.” —Zechariah 12:10 (NASB)

Background Context:
Zechariah 12 speaks prophetically of a time when God will defend Jerusalem and open the eyes of His people. Verse 10 is especially profound—it refers to a moment when Israel will look upon “the One they pierced” and mourn deeply. Christians recognize this as a prophecy pointing to Yeshua (Jesus), who was pierced for our transgressions (see also John 19:37 and Revelation 1:7). This is not just a historical prediction; it’s a spiritual call for repentance, realization, and reconciliation.

(Continued and expanded after scripture.)

Zechariah 12

Jerusalem to Be Attacked

      1The burden of the word of the LORD concerning Israel.
Thus declares the LORD who stretches out the heavens, lays the foundation of the earth, and forms the spirit of man within him,

2“Behold, I am going to make Jerusalem a cup that causes reeling to all the peoples around; and when the siege is against Jerusalem, it will also be against Judah. 3“It will come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it. 4“In that day,” declares the LORD, “I will strike every horse with bewilderment and his rider with madness. But I will watch over the house of Judah, while I strike every horse of the peoples with blindness. 5“Then the clans of Judah will say in their hearts, ‘A strong support for us are the inhabitants of Jerusalem through the LORD of hosts, their God.’

      6“In that day I will make the clans of Judah like a firepot among pieces of wood and a flaming torch among sheaves, so they will consume on the right hand and on the left all the surrounding peoples, while the inhabitants of Jerusalem again dwell on their own sites in Jerusalem. 7“The LORD also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah. 8“In that day the LORD will defend the inhabitants of Jerusalem, and the one who is feeble among them in that day will be like David, and the house of David will be like God, like the angel of the LORD before them. 9“And in that day I will set about to destroy all the nations that come against Jerusalem.

      10“I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. 11“In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo. 12“The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves; 13the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves; 14all the families that remain, every family by itself and their wives by themselves.

Reflection on Zechariah 12:
God promises to strengthen and protect His people, making even the weakest like a warrior. Yet the true victory in this chapter is not military—it’s spiritual. The pouring out of the “Spirit of grace and of pleading” signifies an awakening of the heart, a divine move to bring about national and personal repentance.

“They will look at Me whom they pierced.” These words are both beautiful and heartbreaking. The people will finally recognize the Messiah they rejected, and they will mourn as if they’ve lost their only son—because in truth, they had. This moment reveals God’s deep desire for His people to be restored, not by their strength, but by acknowledging the One who suffered for them.

The mourning described here isn’t just sadness; it’s the kind that leads to transformation. It’s the kind of brokenness that clears the way for healing and new life. The Spirit of grace doesn’t just show us our guilt—it leads us to forgiveness and relationship.

Application:
Have you truly “looked upon the One whom we pierced”? It’s easy to think of sin abstractly, but this passage invites us to look closely at the cost—Yeshua’s suffering on the cross. Let this reminder lead you not into guilt, but into gratitude and renewed commitment.

Ask the Lord to pour out His Spirit of grace on you. Let it move you to deep reverence and a heart eager to follow Him more faithfully. And pray for Israel and for others who have not yet recognized the One who was pierced on their behalf.

Closing Prayer:
Father, thank You for pouring out the Spirit of grace. We look upon Yeshua, the One who was pierced for our sins, and we are moved with awe and repentance. Teach us to walk humbly and faithfully in the light of this great love. We pray also for the people of Israel and for all who have not yet seen—may their eyes be opened and their hearts turned to You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Living Bread That Gives Eternal Life (John 6:41-58)

How far are you willing to go in your faith when the words of Yeshua challenge your understanding?

Key Verse:
“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” —John 6:51 (NASB)

Background Context:
As Yeshua continues to teach, He confronts growing resistance among the Jewish crowd. They struggle with His claim to have come down from heaven and are deeply disturbed when He declares that eternal life comes through eating His flesh and drinking His blood. His words are not only confusing but offensive to those who were grounded in physical expectations of the Messiah. Yet Yeshua does not soften His message—He deepens it.

(Continued and expanded after scripture.)

John 6:41-58

Words to the Jews

      41Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” 43Jesus answered and said to them, “Do not grumble among yourselves. 44“No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 45“It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. 46“Not that anyone has seen the Father, except the One who is from God; He has seen the Father. 47“Truly, truly, I say to you, he who believes has eternal life. 48“I am the bread of life. 49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

      52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him. 57“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

Reflection on John 6:41–58:
The crowd’s grumbling mirrors the complaints of Israel in the wilderness when they received manna. Their ancestors questioned God’s provision, and now their descendants question the One who is Himself the Bread of Life. They cannot reconcile the carpenter’s son with the claim of divine origin.

Yeshua boldly declares that only those drawn by the Father can come to Him. He is not interested in popularity—He is interested in truth. And the truth is that eternal life comes only through Him. He compares Himself to the manna that their forefathers ate, pointing out that although it sustained them for a time, they still died. In contrast, the one who partakes of Him will never die.

This passage reaches a climax with a powerful and difficult metaphor: “eat My flesh and drink My blood.” Yeshua speaks spiritually, foretelling the significance of His sacrifice. He is not teaching literal cannibalism—He is pointing to a deep, abiding faith and participation in His death and resurrection. To eat His flesh and drink His blood is to fully receive and rely on His sacrifice for life. It’s to take Him into ourselves in a way that changes everything—how we live, how we think, how we love.

To abide in Him, as He says in verse 56, is to remain connected and dependent on Him for our very life. Just as physical food sustains our body, Yeshua’s body and blood sustain our spirit.

Application:
Don’t be quick to walk away when the Word challenges you. When Yeshua speaks hard truths, lean in. Accept His sacrifice deeply and personally—not as a distant concept, but as your only true sustenance. Reflect on the depth of what it means to abide in Him. Are you living as though your life depends on Him? Because it does.

Closing Prayer:
Father, thank You for sending Yeshua, the Bread of Life. I confess that at times Your truth stretches me and tests my understanding. Help me not to grumble or turn away, but to trust and abide in Your Son. Let His sacrifice be my sustenance, and His life be my hope. Draw me closer through Your Spirit and deepen my dependence on You daily. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Bread That Satisfies Forever (John 6:26-40)

What are you hungry for—earthly comfort or eternal life?

Key Verse:
“Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.’” —John 6:35 (NASB)

Background Context:
After feeding the five thousand, Yeshua withdrew from the crowd. Yet they followed Him across the sea, eager not for His message but for another meal. When they find Him, He challenges their motives and redirects their focus from temporary provisions to eternal truth. He reveals that He is the true bread from heaven—sent not just to satisfy stomachs but to offer eternal life.

(Continued and expanded after scripture.)

John 6:26-40

Words to the People

      26Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. 27“Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.” 28Therefore they said to Him, “What shall we do, so that we may work the works of God?” 29Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” 30So they said to Him, “What then do You do for a sign, so that we may see, and believe You? What work do You perform? 31“Our fathers ate the manna in the wilderness; as it is written, ‘HE GAVE THEM BREAD OUT OF HEAVEN TO EAT.’”32Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. 33“For the bread of God is that which comes down out of heaven, and gives life to the world.” 34Then they said to Him, “Lord, always give us this bread.”

      35Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36“But I said to you that you have seen Me, and yet do not believe. 37“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38“For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”

Reflection on John 6:26–40:
The crowd wanted more miracles, more bread, more signs. They referenced the manna from heaven that sustained their ancestors, but they missed the point. Manna perished. The people who ate it still died. Yeshua was offering something far greater—Himself, the bread of life that endures forever.

He tells them not to labor for perishable food, but for that which leads to eternal life. They ask, “What must we do?” His answer is stunning in its simplicity and depth: “Believe in Him whom He has sent.” This isn’t a passive belief, but a surrendering trust, a faith that draws near and never lets go.

In this passage, Yeshua unveils the will of the Father: that none who come to the Son will be cast out. That all who behold and believe in the Son will have eternal life. He offers not only sustenance for today, but the promise of resurrection on the last day.

We must ask ourselves: Are we following Jesus because we think He will make life easier? Or are we coming to Him because He alone offers eternal life? Like the crowd, we may be tempted to seek signs, comfort, or provision, but He calls us to something deeper—complete trust in who He is and what He came to do.

Application:
Evaluate your spiritual hunger. Are you more focused on what God can do for you in this life, or are you pursuing Him for the sake of knowing Him and receiving eternal life? Come to Him daily, not just for provision, but for communion and nourishment that never fades.

Closing Prayer:
Father, thank You for sending Yeshua, the true bread of life. Forgive me for the times I have pursued You only for what I wanted, not for who You are. Teach me to trust You, to hunger for Your truth, and to rest in the promise of eternal life. Help me live today with eternity in view. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Ultimate Act of Love: Reflections on Memorial Day

As we recognize Memorial Day, it is a good time to reflect on and appreciate those who have laid down their lives for the rest of us to be able to live free in the United States of America. It is a good time to pray for those who are actively serving, have served, or are surviving family of those who have died in service to our country. God gave us this unique nation based on Judeo-Christian values and heritage. Many have served and died protecting it.

Yeshua demonstrated and taught that there is no greater love than to lay down one’s life for his friends. He laid down His life for all those who choose to follow Him and submit to Him. We can be thankful for sure that our sins can be forgiven because of Him. We could never pay that debt.

Yeshua also encouraged His disciples to show this kind of love for one another as well… to lay down their life for one another. So, too, are we encouraged to lay down our lives for one another. At times, we may face a situation where we literally must make that choice in an instant. Other times we lay down our lives by how we live for others rather than living for ourselves.

As we read, we should not overlook that Yeshua said that “You are my friends if you do what I command you.” This is clearly important, but a different context in our relationship with Him vs. relationships with each other that we may consider friends. We should obey Yeshua to be His “friend”. We do not need to obey each other to be friends.

John 15:12-17

Disciples’ Relation to Each Other

12“This is My commandment, that you love one another, just as I have loved you. 13“Greater love has no one than this, that one lay down his life for his friends. 14“You are My friends if you do what I command you. 15“No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. 16“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. 17“This I command you, that you love one another.

Take time to pray for those who risk their lives or lose them for others. Pray also for their families. Of course, not everyone in uniform is righteous or acts with righteous motives, but many have sacrificed none the less to protect our country and our freedom. Pray also for the leadership in our government so that they would lead well and not recklessly. Further, pray for the people of our nation that they would hold in high regard those that serve to protect our nation and risk their lives to do so.

Take time to also pause and reflect on our Savior, Yeshua, who laid down his life for us so we could be forgiven and reconciled with the Father. Give thanks to him. Do not let that offer be wasted. Rather, submit to him, turn from your sin, and seek him. Let him be Lord of your life. You will find greater joy and peace in this world and after.

I invite you to pray with me:

Father, thank You that You sent Yeshua to lay down His life for me, so that I could be forgiven and reconciled to You. Thank You for the people that have sacrificed personally to protect and build up our nation as a free nation built on individual liberty and not dominated by tyrants or a ruling class that controls the people. Please help protect and maintain that nation based on Your principles and ideals from those who would change it for something else, like socialism or simply giving up more and more individual freedom to government control. Please raise up the righteous and bring restoration to the land that we would be a light for the world to bring You glory. 

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Coming King and the Promise of Peace (Zechariah 9)

How humbling that our victorious King comes not on a warhorse, but on a donkey.

Key Verse:
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, humble, and mounted on a donkey, even on a colt, the foal of a donkey.” —Zechariah 9:9 (NASB)

Background Context:
Zechariah 9 opens with prophetic declarations of judgment against Israel’s enemies and transitions into a triumphant promise for God’s people. In verse 9, we see one of the clearest Old Testament prophecies fulfilled by Yeshua in the New Testament—His humble entry into Jerusalem on a donkey (Matthew 21:5). This chapter contrasts worldly power with the righteousness and humility of our true King, who brings not just political peace, but eternal salvation.

(Continued and expanded after scripture.)

Zechariah 9

Prophecies against Neighboring Nations

      1The burden of the word of the LORD is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the LORD),

      2And Hamath also, which borders on it;
Tyre and Sidon, though they are very wise.

      3For Tyre built herself a fortress
And piled up silver like dust,
And gold like the mire of the streets.

      4Behold, the Lord will dispossess her
And cast her wealth into the sea;
And she will be consumed with fire.

      5Ashkelon will see it and be afraid.
Gaza too will writhe in great pain;
Also Ekron, for her expectation has been confounded.
Moreover, the king will perish from Gaza,
And Ashkelon will not be inhabited.

      6And a mongrel race will dwell in Ashdod,
And I will cut off the pride of the Philistines.

      7And I will remove their blood from their mouth
And their detestable things from between their teeth.
Then they also will be a remnant for our God,
And be like a clan in Judah,
And Ekron like a Jebusite.

      8But I will camp around My house because of an army,
Because of him who passes by and returns;
And no oppressor will pass over them anymore,
For now I have seen with My eyes.

      9Rejoice greatly, O daughter of Zion!
Shout in triumph, O daughter of Jerusalem!
Behold, your king is coming to you;
He is just and endowed with salvation,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.

      10I will cut off the chariot from Ephraim
And the horse from Jerusalem;
And the bow of war will be cut off.
And He will speak peace to the nations;
And His dominion will be from sea to sea,
And from the River to the ends of the earth.

Deliverance of Judah and Ephraim

11As for you also, because of the blood of My covenant with you,
I have set your prisoners free from the waterless pit.

      12Return to the stronghold, O prisoners who have the hope;
This very day I am declaring that I will restore double to you.

      13For I will bend Judah as My bow,
I will fill the bow with Ephraim.
And I will stir up your sons, O Zion, against your sons, O Greece;
And I will make you like a warrior’s sword.

      14Then the LORD will appear over them,
And His arrow will go forth like lightning;
And the Lord GOD will blow the trumpet,
And will march in the storm winds of the south.

      15The LORD of hosts will defend them.
And they will devour and trample on the sling stones;
And they will drink and be boisterous as with wine;
And they will be filled like a sacrificial basin,
Drenched like the corners of the altar.

      16And the LORD their God will save them in that day
As the flock of His people;
For they are as the stones of a crown,
Sparkling in His land.

      17For what comeliness and beauty will be theirs!
Grain will make the young men flourish, and new wine the virgins.

Reflection on Zechariah 9:
Zechariah’s prophecy captures both the majesty and the meekness of the Messiah. Unlike earthly kings who dominate by force, Yeshua comes clothed in humility. His arrival on a donkey signified not weakness, but fulfillment—He was the Prince of Peace entering to bring a different kind of victory.

Verse 10 promises that this King will bring peace to the nations and rule from sea to sea. This is no local ruler—this is the King of kings. His reign is not marked by oppression, but by release. He sets prisoners free (v. 11), and He offers hope to those in despair (v. 12), calling them “prisoners of hope.”

What a powerful phrase—prisoners of hope. It means that even when our circumstances seem to confine us, we are still held by the promise of what God will do. This is not blind optimism. It’s anchored expectation in a King who is faithful.

The chapter ends with assurance that the LORD will protect and exalt His people. He doesn’t just rescue—He restores with abundance. The blessings of grain and new wine symbolize joy, provision, and celebration. Our King is not just victorious in battle; He is generous in peace.

Application:
Have you embraced the humble, saving King? Let His example reshape how you lead, serve, and love. Are you clinging to hope, even when life feels confined or uncertain? Remember that you are a prisoner of hope, not despair. Let this prophecy fuel your trust in Yeshua, who has already come in meekness and will come again in glory.

Closing Prayer:
Father, thank You for sending us a King unlike any other—righteous, humble, and full of salvation. Teach us to walk in His ways. May we be marked by the peace and hope that only He can give. Let us trust in His victory and remain anchored as prisoners of hope until He comes again. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Testimonies That Point to Yeshua (John 5:31-47)

How many witnesses must testify before we will believe?

Key Verse:
“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.” —John 5:39 (NASB)

Background Context:
In this passage, Yeshua responds to the accusations from the Jewish leaders who were offended at His claim to equality with God. He does not merely ask them to take His word for it. Instead, He lays out a compelling case with multiple witnesses: John the Baptist, His own miraculous works, the voice of the Father, and the Scriptures themselves. Despite all of this, many still refuse to believe. Yeshua also confronts their misplaced confidence in Moses—pointing out that Moses, whom they claim to follow, wrote about Him.

(Continued and expanded after scripture.)

John 5:31-47

     31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

      33“You have sent to John, and he has testified to the truth. 34“But the testimony which I receive is not from man, but I say these things so that you may be saved. 35“He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.

Witness of Works

      36“But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

      37“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38“You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

      39“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40and you are unwilling to come to Me so that you may have life. 41“I do not receive glory from men; 42but I know you, that you do not have the love of God in yourselves. 43“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44“How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45“Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46“For if you believed Moses, you would believe Me, for he wrote about Me. 47“But if you do not believe his writings, how will you believe My words?”

Reflection on John 5:31–47:
Yeshua provides a courtroom-like argument in this passage. He acknowledges that self-testimony isn’t enough under the law, so He brings forward multiple witnesses:

  • John the Baptist, a prophet they respected, testified of Him.

  • His works, the miracles and healings, openly confirmed that the Father had sent Him.

  • The Father Himself, through signs and words, affirmed Yeshua’s identity.

  • The Scriptures, especially the writings of Moses, point directly to Him.

The tragedy, however, is not a lack of evidence. The real issue is the condition of their hearts. He tells them, “You do not have the love of God in yourselves.” They search the Scriptures with diligence but miss the very One to whom the Scriptures point.

It’s a cautionary message for us today as well. We can know Scripture well and still miss the heart of it if we are unwilling to come to Yeshua in faith and submission. He challenges our desire for human recognition—saying they sought the approval of men more than the glory that comes from God. When we prioritize cultural affirmation or peer acceptance over divine truth, we can become blind to the testimony right in front of us.

Yeshua’s final statement is piercing: “If you believed Moses, you would believe Me.” Many who claim to follow the Old Testament fail to see how it all points to Yeshua. And many who follow the New Testament reject the importance of Moses’ writings. But Yeshua connects them together. Believing in Him means believing what Moses wrote—and vice versa.

Application:
Ask yourself: am I willing to believe Yeshua—not just intellectually, but with full surrender? Are there areas of my life where I am still seeking approval from people more than from God? Do I read Scripture only for knowledge, or to truly encounter and obey the One it reveals? Don’t miss the many testimonies pointing to Him—Scripture, miracles, history, and the Spirit—all drawing us to respond.

Closing Prayer:
Father, thank You for the clear testimony You’ve given about Your Son. Help us to open our hearts to Yeshua and not just our minds. May we seek Your glory above the praise of men, and believe not only His words but also the writings of Moses that point to Him. Let our study of Scripture bring us closer to Your heart and deepen our trust in Your plan. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Voice That Awakens the Dead (John 5:25-32)

One day, everyone will hear the voice of Yeshua—some to eternal life, others to judgment. The choice we make now determines which resurrection we experience.

Key Verse:
“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth: those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” —John 5:28–29 (NASB)

Background Context:
After declaring His unity with the Father and authority to give life and judge, Yeshua continues explaining the weight of His role. In this passage, He introduces the concept of two resurrections—one to life and one to judgment. He emphasizes that this power and judgment are not taken upon Himself independently, but are given by the Father. His will is perfectly aligned with God’s, and His judgments are righteous and just.

(Continued and expanded after scripture.)

John 5:25-32

Two Resurrections

      25“Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26“For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27and He gave Him authority to execute judgment, because He is the Son of Man. 28“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

      30“I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

      31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Reflection on John 5:25–32:
These verses are sobering. Yeshua tells us plainly that a day is coming when all who have died will hear His voice. This is not symbolic—it is a future reality. Every person will be raised, and there will be a final separation: some to life, others to judgment.

What determines the difference? Scripture is consistent—those who believe, repent, and walk in obedience to God are the ones who receive eternal life. Those who reject Him and live for self will face eternal separation. It’s not about earning salvation by works, but rather the fruit that comes from genuine faith. As James 2:17 says, “faith without works is dead.”

Yeshua also reinforces that He judges not by His own initiative, but as One completely aligned with the will of the Father. He is not a rogue figure with His own agenda; He is the appointed Judge who brings divine justice with perfect knowledge and authority.

This passage invites each of us to reflect on our own lives. Do our actions reflect belief? Are we walking in repentance and obedience, or merely claiming belief while remaining in sin? It also calls us to urgency—we will all hear His voice in the end, but how we respond now determines what happens when we do.

Application:
Take time today to examine your walk with Yeshua. Are you truly living in a way that reflects your belief in Him? Do your deeds match the faith you profess? Let the reality of resurrection—either to life or judgment—motivate you to walk in holiness and to lovingly share the gospel with others while there is still time.

Closing Prayer:
Father, thank You for the life and authority You have given Your Son. Help us to live with eternal perspective, knowing that one day we will all stand before Yeshua. Let our faith be more than words—let it be demonstrated in how we live, love, and obey. Keep our hearts tender and ready, that we may rise to the resurrection of life. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.