Category Archives: Hearing from God

All Powerful / King of All, Disobeying, Rebelling Against, Ignoring God, Justice / Judgment, Miracles, Miracles, Repenting from Sin, Slow to Anger

Are We There Yet? (Exodus 11)

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What do you do when God makes it clear that time is running out?

Key Verse:
“The LORD said to Moses, ‘One more plague I will bring on Pharaoh and on Egypt; after that he will let you go from here.’” —Exodus 11:1 NASB

Background Context:
In Exodus 10, the plagues intensify, and Pharaoh continues his pattern of resistance, compromise, and temporary confession without true repentance. God repeatedly reveals His power, yet Pharaoh’s heart remains hardened.

Now in Exodus 11:1–10, God declares that one final plague is coming—one that will break Pharaoh’s resistance and bring about the release of His people. This chapter serves as both a warning and a preparation for what is about to unfold.

(Continued and expanded after scripture.)

Exodus 11

The Last Plague

      1Now the LORD said to Moses, “One more plague I will bring on Pharaoh and on Egypt; after that he will let you go from here. When he lets you go, he will surely drive you out from here completely. 2“Speak now in the hearing of the people that each man ask from his neighbor and each woman from her neighbor for articles of silver and articles of gold.” 3The LORD gave the people favor in the sight of the Egyptians. Furthermore, the man Moses himself was greatly esteemed in the land of Egypt, both in the sight of Pharaoh’s servants and in the sight of the people.

      4Moses said, “Thus says the LORD, ‘About midnight I am going out into the midst of Egypt, 5and all the firstborn in the land of Egypt shall die, from the firstborn of the Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the millstones; all the firstborn of the cattle as well. 6‘Moreover, there shall be a great cry in all the land of Egypt, such as there has not been before and such as shall never be again. 7‘But against any of the sons of Israel a dog will not even bark, whether against man or beast, that you may understand how the LORD makes a distinction between Egypt and Israel.’ 8“All these your servants will come down to me and bow themselves before me, saying, ‘Go out, you and all the people who follow you,’ and after that I will go out.” And he went out from Pharaoh in hot anger.

      9Then the LORD said to Moses, “Pharaoh will not listen to you, so that My wonders will be multiplied in the land of Egypt.” 10Moses and Aaron performed all these wonders before Pharaoh; yet the LORD hardened Pharaoh’s heart, and he did not let the sons of Israel go out of his land.

Reflection on Exodus 11:1–10:
God begins with a clear declaration:

“One more plague…”

This marks a turning point.

Everything that has happened so far has been building to this moment. The warnings have been given. The demonstrations of power have been shown. The opportunities to respond have been extended.

Now the end is near.

God explains that after this final plague, Pharaoh will not only let the people go—he will drive them out completely.

This is important.

Pharaoh’s resistance will not end gradually. It will be broken decisively.

God also instructs the Israelites to ask the Egyptians for articles of silver and gold. And something remarkable happens—the Egyptians respond favorably.

This reveals that God is working not only through judgment, but also through provision.

He is preparing His people not just to leave, but to leave with what they need.

Then Moses describes what is coming.

At midnight, the LORD will go out in the midst of Egypt, and every firstborn in the land will die—from the firstborn of Pharaoh to the lowest servant, even to the livestock.

This is the most severe judgment yet.

And it is specific.

It will affect every household in Egypt, bringing a cry unlike anything that has ever been heard.

Yet once again, there is a distinction.

“Against any of the sons of Israel a dog will not even bark…”

God is making it unmistakably clear—He distinguishes between His people and those who oppose Him.

This final plague is not random destruction.

It is a decisive act of judgment and deliverance.

God is both:

  • bringing justice
  • fulfilling His promise
  • and delivering His people

Moses then tells Pharaoh’s servants that they will come to him, bow down, and urge the Israelites to leave.

This is a complete reversal.

The one who refused to listen will now be the one urging them to go.

Yet even after this warning, Pharaoh does not respond.

This is sobering.

Even when the end is clearly declared, a hardened heart can still resist.

God had given warning after warning. He had demonstrated His power again and again. But Pharaoh chose not to respond.

Now judgment is certain.

This passage reminds us that God is patient—but His patience has a purpose.

There comes a point when warning gives way to fulfillment.

For us, this is a call to take God’s word seriously.

When God speaks, it is not empty.
When He warns, it is not without purpose.

We are not meant to wait until the final moment to respond.

God calls us to respond now—while there is still opportunity.

Application:

  • Take God’s warnings seriously and do not delay your response.
  • Recognize that God’s patience is purposeful, but not endless.
  • Trust that God is both just and faithful to His promises.
  • Be encouraged that God provides for and protects His people.
  • Respond to God with humility and obedience while there is still time.

Closing Prayer:
Father, help me to take Your word seriously and respond when You speak. Keep me from delaying or ignoring Your warnings. Give me a humble and obedient heart that trusts in You. Thank You for Your faithfulness, Your justice, and Your provision. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Miracles, Miracles, Obeying God, Protector / Deliverer, Repenting from Sin, Seeking God, Submitted / Servant

Responding to God’s Warning (Exodus 9:8-21)

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When God gives a warning, do you take it seriously—or ignore it?

Key Verse:
“The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses.” —Exodus 9:20 NASB

Background Context:
In Exodus 9:1–7, God sends a plague upon the livestock of Egypt while protecting Israel, clearly distinguishing His people from the Egyptians. Pharaoh sees the evidence but still hardens his heart.

Now in Exodus 9:8–21, God sends another plague—boils upon man and beast—followed by a warning of a coming hailstorm. For the first time, we see a division not just between Egypt and Israel, but among the Egyptians themselves based on how they respond to God’s word.

(Continued and expanded after scripture.)

Exodus 9:8-21

The Plague of Boils

      8Then the LORD said to Moses and Aaron, “Take for yourselves handfuls of soot from a kiln, and let Moses throw it toward the sky in the sight of Pharaoh. 9“It will become fine dust over all the land of Egypt, and will become boils breaking out with sores on man and beast through all the land of Egypt.” 10So they took soot from a kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils breaking out with sores on man and beast. 11The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. 12And the LORD hardened Pharaoh’s heart, and he did not listen to them, just as the LORD had spoken to Moses.

      13Then the LORD said to Moses, “Rise up early in the morning and stand before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let My people go, that they may serve Me. 14“For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth. 15“For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth. 16“But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth. 17“Still you exalt yourself against My people by not letting them go.

The Plague of Hail

      18“Behold, about this time tomorrow, I will send a very heavy hail, such as has not been seen in Egypt from the day it was founded until now. 19“Now therefore send, bring your livestock and whatever you have in the field to safety. Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die.”’” 20The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses; 21but he who paid no regard to the word of the LORD left his servants and his livestock in the field.

Reflection on Exodus 9:8–21:
The plague of boils comes without warning. Moses and Aaron throw soot into the air, and it becomes fine dust that causes painful boils on people and animals throughout Egypt.

Even the magicians—who once stood in opposition—are now unable to stand before Moses because of the severity of the boils.

This is another escalation.

Those who once tried to imitate God’s power are now overwhelmed by it. The resistance that once appeared strong is steadily being broken down.

Yet Pharaoh still does not respond.

At this point in the account, we also begin to see a shift in how Scripture describes Pharaoh’s heart. Earlier, Pharaoh hardened his own heart and repeatedly chose to resist God. Now we see that the LORD hardens Pharaoh’s heart.

This does not mean God is forcing Pharaoh in a new direction. Rather, Pharaoh has already chosen to resist again and again, and his heart has become fixed in that decision. God now strengthens and confirms him in that path, allowing his resistance to continue.

In doing so, God ensures that the confrontation unfolds fully, so that His power and authority would be revealed more clearly to Egypt, to Israel, and to all who would hear of it.

God did not create Pharaoh’s rebellion—He sustained and used it to accomplish His greater purpose.

Then God does something different.

Before the next plague, He gives a clear warning.

He tells Pharaoh that a severe hailstorm is coming—unlike anything Egypt has ever seen. This storm will bring destruction to people, animals, and crops left in the field.

But along with the warning, God provides an opportunity.

He tells them to bring their servants and livestock into shelter to avoid the coming judgment.

This reveals something important about God’s character.

Even in judgment, He provides a way to respond.

Now, for the first time, we see a division among the Egyptians themselves.

Some of Pharaoh’s servants fear the word of the LORD and act on it. They bring their people and livestock into safety.

Others ignore the warning and leave everything in the field.

The difference is not nationality.
The difference is not position.
The difference is response.

Some hear God’s word and act.
Others hear and ignore it.

And that response determines the outcome.

This is a powerful moment.

Even while Pharaoh remains hardened, individuals within Egypt begin to respond rightly to God.

This shows that no one is without opportunity.

God speaks clearly.
God provides warning.
God offers a way to respond.

But each person must choose how they will respond.

For us, the question is the same.

When God speaks—through His Word, through conviction, through circumstances—do we take Him seriously enough to act?

Or do we delay, ignore, or assume the warning does not apply to us?

God is not silent.

And the difference is not whether we hear—but whether we respond.

Application:

  • Take God’s warnings seriously and respond with action.
  • Recognize that God provides opportunities to respond, even in difficult circumstances.
  • Examine whether you are listening to God or ignoring His word.
  • Understand that God is sovereign and can use even resistance to accomplish His purposes.
  • Choose to act in obedience rather than delay.

Closing Prayer:
Father, help me to take Your word seriously and respond when You speak. Give me a heart that fears You rightly—honoring You and acting in obedience. Keep me from ignoring Your warnings or delaying my response. Help me to trust in Your sovereignty and to follow You fully. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Disobeying, Rebelling Against, Ignoring God, Holy / Set Apart, Miracles, Miracles, Obeying God, Strong in Our Weakness, Submitted / Servant

Partial Obedience or Set Apart? (Exodus 8:20–32)

Are you fully obeying God—or trying to meet Him halfway?

Key Verse:
“But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of flies will be there, in order that you may know that I, the LORD, am in the midst of the land.” —Exodus 8:22 NASB

Background Context:
In Exodus 8:1–19, God continues to demonstrate His authority through the plagues of frogs and gnats. Pharaoh has resisted, delayed, and hardened his heart, even when the evidence of God’s power became undeniable.

Now in Exodus 8:20–32, a new development takes place. God not only brings judgment—He begins to clearly distinguish between His people and Egypt. At the same time, Pharaoh shifts his strategy from resistance to compromise.

(Continued and expanded after scripture.)

Exodus 8:20-32

      20Now the LORD said to Moses, “Rise early in the morning and present yourself before Pharaoh, as he comes out to the water, and say to him, ‘Thus says the LORD, “Let My people go, that they may serve Me. 21“For if you do not let My people go, behold, I will send swarms of flies on you and on your servants and on your people and into your houses; and the houses of the Egyptians will be full of swarms of flies, and also the ground on which they dwell. 22“But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of flies will be there, in order that you may know that I, the LORD, am in the midst of the land. 23“I will put a division between My people and your people. Tomorrow this sign will occur.”’” 24Then the LORD did so. And there came great swarms of flies into the house of Pharaoh and the houses of his servants and the land was laid waste because of the swarms of flies in all the land of Egypt.

      25Pharaoh called for Moses and Aaron and said, “Go, sacrifice to your God within the land.” 26But Moses said, “It is not right to do so, for we will sacrifice to the LORD our God what is an abomination to the Egyptians. If we sacrifice what is an abomination to the Egyptians before their eyes, will they not then stone us? 27“We must go a three days’ journey into the wilderness and sacrifice to the LORD our God as He commands us.” 28Pharaoh said, “I will let you go, that you may sacrifice to the LORD your God in the wilderness; only you shall not go very far away. Make supplication for me.” 29Then Moses said, “Behold, I am going out from you, and I shall make supplication to the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people tomorrow; only do not let Pharaoh deal deceitfully again in not letting the people go to sacrifice to the LORD.”

      30So Moses went out from Pharaoh and made supplication to the LORD. 31The LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants and from his people; not one remained. 32But Pharaoh hardened his heart this time also, and he did not let the people go.

Reflection on Exodus 8:20–32:
God again sends Moses to Pharaoh with the same command: “Let My people go.” The message has not changed, even though Pharaoh has repeatedly refused to listen.

This time, God introduces something new.

He declares that He will set apart the land of Goshen, where the Israelites live. While Egypt will be filled with swarms of flies, God’s people will be protected.

This is a powerful statement.

God is making a clear distinction between those who belong to Him and those who do not. This is not random judgment—it is intentional, controlled, and purposeful.

Through this, God reveals that He is not distant or removed, but actively present and involved.

“I am in the midst of the land.”

The plague comes as described. Egypt is filled with corruption and destruction from the swarms of flies, while Goshen is spared.

At this point, Pharaoh responds differently.

He calls for Moses and Aaron and offers a compromise:

“Go, sacrifice to your God within the land.”

This may sound reasonable at first, but it falls short of God’s command. God had said to let the people go—not to stay in Egypt and worship on Pharaoh’s terms.

This is the beginning of negotiated obedience.

Moses refuses. He explains that obeying Pharaoh’s terms would not align with what God has commanded and would even create further conflict.

Pharaoh then offers a second compromise:

“I will let you go… only you shall not go very far away.”

Again, this is close—but not complete.

This reflects a common spiritual struggle.

Instead of outright rejecting God, Pharaoh attempts to control the terms of obedience. He is willing to allow some form of worship—but only within limits that he defines.

This is often how compromise appears in our own lives.

We may be willing to follow God—but only to a point.
We may obey—but not fully.
We may surrender—but still try to hold onto control.

But God does not call for partial obedience.

He calls for full surrender.

Moses agrees to pray for relief, but he also warns Pharaoh not to deal deceitfully again. God removes the flies, just as He promised.

And once again, Pharaoh hardens his heart.

Even after experiencing both judgment and mercy, he refuses to submit.

This passage highlights two key truths:

God clearly distinguishes those who belong to Him.
God does not accept compromise in obedience.

Pharaoh’s problem was not lack of opportunity—it was refusal to fully surrender.

The same question applies to us:

Are we obeying God fully—or trying to follow Him on our own terms?

Application:

  • Examine areas where you may be compromising instead of fully obeying God.
  • Recognize that God calls for complete obedience, not partial surrender.
  • Trust that being set apart by God is both protection and purpose.
  • Be aware of the temptation to follow God on your own terms.
  • Respond to God with full obedience, not negotiation.

Closing Prayer:
Father, help me to follow You fully and not hold back areas of my life. Reveal any place where I am compromising or trying to obey on my own terms. Give me the strength to surrender completely to You and trust in Your ways. Thank You for setting Your people apart and for being present in the midst of our lives. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, Miracles, Miracles, Obeying God, Strong in Our Weakness

The Heart Sometimes Ignores Evidence (Exodus 8:16–19)

What happens when the evidence of God is undeniable—but the heart still refuses to change?

Key Verse:
“Then the magicians said to Pharaoh, ‘This is the finger of God.’ But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.” —Exodus 8:19 NASB

Background Context:
In Exodus 7–8:15, God has already demonstrated His authority through the first two plagues—turning the Nile to blood and covering the land with frogs. In both cases, Pharaoh resists, even when he briefly appears to soften.

Now in Exodus 8:16–19, a third plague comes without warning. This time, something changes—the magicians can no longer imitate what God is doing.

(Continued and expanded after scripture.)

Exodus 8:16-32

The Plague of Insects

      16Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may become gnats through all the land of Egypt.’” 17They did so; and Aaron stretched out his hand with his staff, and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats through all the land of Egypt. 18The magicians tried with their secret arts to bring forth gnats, but they could not; so there were gnats on man and beast. 19Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.

Reflection on Exodus 8:16–19:
Unlike the previous plagues, there is no recorded warning given to Pharaoh before this one. God simply commands Moses to tell Aaron to strike the dust of the earth, and it becomes gnats throughout the land.

This sudden action emphasizes that God is not dependent on human response to act. He is fully in control.

The plague itself is all-encompassing. The dust of the earth—something ordinary and unnoticed—is transformed into a source of irritation and discomfort. What was once insignificant now becomes unavoidable.

Again, we see God demonstrating His authority over creation.

But this time, something different happens.

The magicians attempt to replicate the plague—and fail.

Up to this point, they had been able to imitate the signs to some degree. This may have given Pharaoh justification, in his mind, to dismiss what he was seeing. But now, that illusion is gone.

They come to a clear conclusion:

“This is the finger of God.”

This is a powerful admission.

Those who had previously opposed or imitated now recognize that what is happening is beyond human ability. They acknowledge that this is not trickery, not coincidence, not something they can explain or reproduce.

It is God.

This moment reveals an important truth: it is possible to recognize the reality of God without submitting to Him.

The magicians see it.
They say it.
But Pharaoh still refuses it.

Even with this testimony, Pharaoh’s heart remains hardened.

This is sobering.

Evidence alone does not change a person’s heart. Miracles alone do not produce obedience. Recognition is not the same as surrender.

This passage challenges a common assumption—that if people could just “see proof,” they would believe and follow God.

But Scripture shows otherwise.

Pharaoh has seen multiple signs. He now has confirmation from his own magicians. Yet he still refuses to listen.

Why?

Because the issue is not lack of evidence—it is the condition of the heart.

This leads us to an important reflection for our own lives.

We may acknowledge God.
We may recognize His work.
We may even speak truth about Him.

But the question is—do we submit to Him?

God is not seeking mere recognition. He is calling for obedience and surrender.

The magicians stop resisting. Pharaoh does not.

And that makes all the difference.

Application:

  • Do not confuse recognizing God with truly submitting to Him.
  • Examine your heart—are you responding with obedience or just acknowledgment?
  • Understand that evidence alone does not change the heart—surrender does.
  • Be willing to respond to God when He reveals Himself.
  • Guard against hardening your heart when truth becomes clear.

Closing Prayer:
Father, help me not only to recognize You, but to fully submit to You. Soften my heart so that I respond with obedience when You reveal truth. Keep me from becoming hardened or resistant, even when I see clearly what You are doing. Lead me to a life of true surrender and faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Miracles, Miracles, Protector / Deliverer, Strong in Our Weakness

You Shall Know I Am the Lord (Exodus 7:14-25)

What happens when the very thing you depend on most is taken away?

Key Verse:
“Thus says the LORD, ‘By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the staff that is in my hand, and it will be turned to blood.’” —Exodus 7:17 NASB

Background Context:
In Exodus 7:1–13, Moses and Aaron stand before Pharaoh and demonstrate God’s authority through the sign of the staff becoming a serpent. Though God’s power is clearly shown, Pharaoh’s heart remains hardened.

Now in Exodus 7:14–25, the first plague begins. This marks the start of God’s direct judgment against Egypt and its gods, revealing His authority over what the Egyptians trusted most.

(Continued and expanded after scripture.)

Exodus 7:14-25

Water Is Turned to Blood

      14Then the LORD said to Moses, “Pharaoh’s heart is stubborn; he refuses to let the people go. 15“Go to Pharaoh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent. 16“You shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let My people go, that they may serve Me in the wilderness. But behold, you have not listened until now.” 17‘Thus says the LORD, “By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the staff that is in my hand, and it will be turned to blood. 18“The fish that are in the Nile will die, and the Nile will become foul, and the Egyptians will find difficulty in drinking water from the Nile.”’” 19Then the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their reservoirs of water, that they may become blood; and there will be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’”

      20So Moses and Aaron did even as the LORD had commanded. And he lifted up the staff and struck the water that was in the Nile, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the Nile was turned to blood. 21The fish that were in the Nile died, and the Nile became foul, so that the Egyptians could not drink water from the Nile. And the blood was through all the land of Egypt. 22But the magicians of Egypt did the same with their secret arts; and Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said. 23Then Pharaoh turned and went into his house with no concern even for this. 24So all the Egyptians dug around the Nile for water to drink, for they could not drink of the water of the Nile. 25Seven days passed after the LORD had struck the Nile.

Reflection on Exodus 7:14–25:
God begins by stating clearly that Pharaoh’s heart is stubborn. This is not new information—it is confirmation of what God had already said. Pharaoh’s resistance is not unexpected; it is part of the unfolding plan.

God then instructs Moses to meet Pharaoh by the Nile. This is significant.

The Nile was the lifeline of Egypt. It provided water, sustained crops, supported daily life, and was even associated with their gods. It was a source of security, provision, and identity.

God chooses to strike there first.

When Aaron stretches out the staff, the waters of the Nile turn to blood. Fish die, the river becomes foul, and the Egyptians cannot drink the water. What was once a source of life becomes a source of death.

This is not random. God is confronting what Egypt depends on.

This reveals an important truth: God often begins by exposing false sources of security.

What we trust apart from Him can be taken away—not out of cruelty, but to reveal that it was never meant to be our foundation.

Even in this moment, Pharaoh’s magicians replicate the sign to some degree. This continues the pattern we saw earlier—there are imitations of God’s power.

But imitation is not authority.

The magicians cannot reverse what God has done. They cannot restore the river. They can only mimic, not redeem.

Yet Pharaoh’s heart remains hardened.

Instead of responding to God, he turns away and returns to his house, unaffected. Meanwhile, the Egyptians are forced to dig around the Nile for water, struggling to survive the impact of what has happened.

This is another sobering truth.

It is possible to witness God’s power and still refuse to respond.

Pharaoh sees the evidence, but he does not humble himself.

This passage shows us that judgment is not only about punishment—it is also about revelation.

God is revealing:

  • who He is
  • what has false authority
  • where true power belongs

And still, Pharaoh refuses to listen.

For us, this raises an important question:

What are we relying on for security?

Is it something temporary—something that could be taken away? Or is it rooted in God?

Because when God begins to move, anything not built on Him will not stand.

Application:

  • Identify where you may be placing your security apart from God.
  • Recognize that God may allow those things to be shaken to draw you back to Him.
  • Do not be deceived by imitations of truth—test everything against God’s Word.
  • Respond to God when He reveals Himself—do not harden your heart.
  • Trust God as your true source of provision and security.

Closing Prayer:
Father, help me to recognize where I have placed my trust in things other than You. Reveal anything in my life that I rely on apart from Your provision. Give me a soft heart that responds to You, and not one that resists or turns away. Teach me to trust in You as my true source of life and security. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Guide, Holy, Miracles, Obeying God, Speaking, Submitted / Servant

When God Draws Near (Exodus 3:1-10)

Have you ever sensed God calling you—but felt unsure you were ready?

Key Verse:
“Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” —Exodus 3:5 NASB

Background Context:
In Exodus 2, Moses fled Egypt after acting in his own strength and spent years in the wilderness of Midian. What seemed like a setback was actually a season of preparation.

Now in Exodus 3, God meets Moses in an unexpected way—through a bush that burns but is not consumed. This moment marks the beginning of God’s direct call for Moses to lead His people out of Egypt.

(Continued and expanded after scripture.)

Exodus 3:1-10

The Burning Bush

      1Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. 2The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. 3So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” 4When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5Then He said, “Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” 6He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God.

      7The LORD said, “I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. 8“So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. 9“Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them.

The Mission of Moses

      10“Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.”

Reflection on Exodus 3:1–10:
Moses is going about an ordinary day, tending sheep in the wilderness, when he notices something unusual—a bush on fire that is not burning up. When he turns aside to look, God calls to him from the midst of the bush.

This moment reminds us that God often meets us in the middle of ordinary life, but calls us to pay attention. Moses had to turn aside before he heard God speak.

God immediately establishes something essential: His holiness. Moses is told not to come closer and to remove his sandals because he is standing on holy ground. The presence of God transforms even an ordinary place into something sacred.

Before giving Moses any assignment, God reveals who He is. He identifies Himself as the God of Abraham, Isaac, and Jacob—the covenant-keeping God who is faithful to His promises. Moses responds with reverence and fear, hiding his face.

Then God reveals His heart.

“I have surely seen the affliction of My people… I have heard their cry… I know their sufferings.”

This is deeply personal language. God is not distant or unaware. He sees, hears, and knows. The suffering of His people matters to Him.

But God does not stop at awareness—He declares His intention to act.

“I have come down to deliver them.”

This echoes the pattern we see throughout Scripture: God initiates rescue. Just as He would later provide ultimate deliverance through Yeshua, here He begins the process of delivering Israel from slavery in Egypt.

Then comes the unexpected turn:

“Therefore, come now, and I will send you to Pharaoh.”

The God who sees and delivers chooses to work through a person.

This is where the earlier thread of Moses’ weakness becomes important. The same Moses who fled Egypt, who failed in his own strength, is now being called by God. His past failure did not disqualify him. In fact, God prepared him through it.

God does not call Moses because he is perfect. He calls him because God’s plan is greater than Moses’ weakness.

The pattern is clear: God sees, God comes, and God sends.

And He still works this way today.

Application:

  • Be attentive to moments when God may be drawing your attention.

  • Approach God with reverence, recognizing His holiness.

  • Take comfort that God sees and understands your struggles.

  • Remember that God often works through imperfect people.

  • Be willing to respond when God calls, even if you feel unprepared.

Closing Prayer:
Father, thank You for seeing, hearing, and knowing the struggles of Your people. Help me to recognize when You are calling me and to respond with humility and obedience. Remind me that You can use me despite my weaknesses, and strengthen my faith to trust in Your plans. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Praise / Worship / Glorify God, Revelation, Visions

Worship Before the Throne (Revelation 4)

When the world feels unstable, have you ever paused to remember that heaven’s throne is never shaken?

Key Verse:
“Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne.” —Revelation 4:2 NASB

Background Context:
After the messages to the seven churches in Revelation chapters 2 and 3, the scene shifts dramatically. John is invited to look beyond the earthly struggles of the churches and into heaven itself.

What he sees first is not chaos, judgment, or conflict—but a throne.

This vision establishes an essential truth before the prophetic events of Revelation unfold: God is sovereign. Everything that follows happens under His authority.

(Continued and expanded after scripture.)

Revelation 4

Scene in Heaven

      1After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things.” 2Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne. 3And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. 4Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads.

The Throne and Worship of the Creator

5Out from the throne come flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God; 6and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. 7The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. 8And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say,

“HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME.”
9And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 10the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, 11“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”

Reflection on Revelation 4:
John describes a door standing open in heaven and hears a voice inviting him to “come up here.” Immediately he is taken in the Spirit and sees the central reality of heaven—a throne with One seated upon it.

The throne is the focal point of the entire vision. In a world where earthly leaders rise and fall, where nations struggle for power, Revelation reminds us that the ultimate throne belongs to God alone.

John’s description emphasizes the majesty and holiness of God. Brilliant colors, flashes of lightning, and peals of thunder surround the throne. A rainbow encircles it, reflecting God’s covenant faithfulness even in the midst of His power.

Around the throne are twenty-four elders clothed in white with crowns of gold. Their posture reveals humility and worship. They fall before God and cast their crowns at His feet, acknowledging that all authority and honor ultimately belong to Him.

John also sees four living creatures constantly declaring, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.” Their worship never ceases because God’s holiness and greatness are eternal.

This scene reminds us that heaven is centered on worship. The greatest reality in the universe is not human achievement or earthly power, but the glory of God.

The elders proclaim why God deserves such worship: “For You created all things, and because of Your will they existed and were created.” God is worthy of praise simply because He is the Creator and sustainer of all life.

Before Revelation begins describing judgments or future events, Scripture anchors us in this truth: God is on the throne.

No matter what happens in history, nothing occurs outside His authority.

Application:

  • Remember that God’s throne is above every earthly power.

  • Let worship become a central part of your daily life.

  • Approach God with humility, recognizing His holiness.

  • Trust that God remains sovereign even when the world feels uncertain.

  • Give glory to the Creator who sustains all things.

Closing Prayer:
Father, You alone sit upon the throne of heaven. Help me remember Your sovereignty when the world around me feels unstable. Teach me to worship You with humility and gratitude, recognizing that all power and authority belong to You. May my life reflect reverence for Your holiness and trust in Your rule. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, Jesus (hearing from God), Purposeful / Intentional, Repenting from Sin, Revelation, Seeking God, Through Prophets, Visions

Lukewarm Faith (Revelation 3:14–22)

If Yeshua is the faithful and true witness, what does your life testify about your devotion to Him?

Key Verse:
“These things says the Amen, the faithful and true Witness, the Beginning of the creation of God.” —Revelation 3:14 NASB

Background Context:
Laodicea was wealthy, self-sufficient, and proud of its prosperity. It lacked nothing materially — yet spiritually it was in grave danger. Before confronting their condition, Yeshua identifies Himself carefully.

He calls Himself “the Amen” — the One who confirms and fulfills truth. He is “the faithful and true Witness” — perfectly reflecting the Father. And He is “the Beginning of the creation of God” — not the first created being, but the origin, ruler, and source of creation itself. He is co-eternal with the Father, one with Him, and the Spirit testifies likewise. The One speaking to Laodicea is no mere teacher — He is the eternal Son.

(Continued and expanded after scripture.)

Revelation 3:14-22

Message to Laodicea

      14“To the angel of the church in Laodicea write:
The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

      15‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19‘Those whom I love, I reprove and discipline; therefore be zealous and repent. 20‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22‘He who has an ear, let him hear what the Spirit says to the churches.’”

Reflection on Revelation 3:14–22:
Yeshua begins by reminding the church who He is before exposing who they are. As the faithful and true witness, He is our example above all others. His life displayed perfect obedience, devotion, and alignment with the Father. If we are to follow anyone, it is Him.

His authority makes the rebuke weighty. Laodicea is lukewarm — neither hot nor cold. They are spiritually indifferent. Their self-evaluation is dangerously inflated: “I am rich… and have need of nothing.” But Yeshua, who sees truly, calls them poor, blind, and naked.

Material success had masked spiritual poverty.

Lukewarm faith is particularly offensive because it reflects divided allegiance. It is not outright rebellion, but it is not wholehearted devotion either. Comfort has replaced dependence. Self-sufficiency has dulled zeal.

Yet even here, grace is extended. Yeshua counsels them to receive what only He can give — refined gold (true spiritual wealth), white garments (righteousness), and eye salve (clear spiritual vision). He disciplines those He loves. His correction is not rejection — it is invitation.

“Be zealous and repent.” Repentance is still the path forward. And then comes the tender image: “Behold, I stand at the door and knock.” This is spoken to the church. Even after rebuke, fellowship is offered.

He promises the overcomer a place with Him on His throne. The eternal Son, co-ruler with the Father, invites faithful believers to share in His reign. The contrast is stunning — from lukewarm complacency to shared glory.

Laodicea reminds us that knowing true doctrine about Christ must result in true devotion to Christ. He is the faithful and true witness. We are called to reflect Him faithfully in return.

Application:

  • Let Yeshua’s faithfulness shape your own devotion.

  • Guard against self-sufficiency that dulls spiritual hunger.

  • Measure your life honestly through Christ’s evaluation, not your own.

  • Respond to correction quickly — repentance restores intimacy.

  • Pursue wholehearted zeal rather than comfortable indifference.

Closing Prayer:
Lord Yeshua, faithful and true Witness, guard me from lukewarm faith. Help me follow You wholeheartedly and reflect Your devotion in my life. Expose self-reliance in my heart and renew my zeal for You. When You knock, may I open the door quickly and welcome Your presence. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Jesus (hearing from God), Obeying God, Purposeful / Intentional, Repenting from Sin, Salvation, Through Prophets, Visions

Alive in Name Only (Revelation 3:1–6)

Is it possible to look spiritually alive — yet be lifeless in the sight of Yeshua?

Key Verse:
“I know your deeds, that you have a name that you are alive, but you are dead.” —Revelation 3:1 NASB

Background Context:
Sardis was once a powerful and prosperous city, but by the time of Revelation it had declined from its former glory. Into this setting, Yeshua speaks to a church that mirrors its city’s story — living on reputation rather than present vitality.

He introduces Himself as the One who has the seven Spirits of God and the seven stars — emphasizing His authority over the churches and the fullness of the Spirit. What follows is one of the most sobering evaluations in the seven letters.

(Continued and expanded after scripture.)

Revelation 3:1–6

Message to Sardis

      1“To the angel of the church in Sardis write:
He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead. 2‘Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. 3‘So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. 4‘But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. 5‘He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. 6‘He who has an ear, let him hear what the Spirit says to the churches.’

Reflection on Revelation 3:1–6:
Yeshua does not begin with praise. He begins with exposure. Sardis has a reputation — a name — for being alive. Perhaps they were once vibrant, once passionate, once deeply devoted. But reputation is not reality. What people say about a church is not the same as what Christ sees.

This is a warning for every generation. A church may appear active, organized, even influential, yet lack true spiritual vitality. Activity is not the same as life. Yeshua searches beyond appearance.

The command is urgent: “Wake up.” Strengthen what remains before it dies completely. There is still something left — but it is fading. Repentance is required. Yeshua is not content to leave His people unchanged. He loves too much to accept spiritual drift as normal.

Again we see that those called by His name are expected to repent. There are consequences for refusal. He warns that He will come like a thief — unexpected and decisive. Complacency is dangerous.

Yet there is hope. Yeshua says there are a few in Sardis who have not soiled their garments. It is not the majority — but it is not none. They are described as worthy and will walk with Him in white.

He then makes a striking promise: “He who overcomes… I will not erase his name from the book of life.” This is a serious statement. At minimum, it is meant to create urgency and sober reflection. It reminds us that perseverance matters. Faith is not something we drift through passively. It is something we guard and continue in.

Scripture consistently calls believers to endure, to overcome, and to remain faithful. Sardis warns us against complacency — against assuming that yesterday’s faithfulness guarantees today’s vitality.

This letter is not meant to create fear, but alertness. The call is not despair, but awakening.

Application:

  • Examine whether your spiritual life rests on reputation or present reality.

  • Refuse complacency; wake up and strengthen what remains.

  • Repent quickly when conviction comes — Yeshua calls us to change.

  • Do not assume past faithfulness replaces present obedience.

  • Guard your heart from drifting back toward cultural compromise.

Closing Prayer:
Lord Yeshua, search my heart and expose anything that is lifeless beneath outward appearance. Wake me up where I have grown complacent. Strengthen what remains and help me walk faithfully with You. Guard me from drifting and keep my name secure as I continue to trust and obey You. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, False Prophets / Teachers, Jesus (hearing from God), Love, Obeying God, Rebuke Wrong Behavior, Repenting from Sin, Revelation, Study the Word, Through Prophets, Visions

Love With Discernment (Revelation 2:18-29)

Are your deeds aligning with your confession—or have you begun tolerating what Yeshua calls sin?

Key Verse:
“And I am He who searches the minds and hearts; and I will give to each one of you according to your deeds.” —Revelation 2:23 NASB

Background Context:
Thyatira was known for trade guilds and economic life tied to idolatrous practices. For believers, pressure to compromise was constant. In this letter, Yeshua introduces Himself as the Son of God with eyes like a flame of fire and feet like burnished bronze—imagery that communicates His purity, His penetrating judgment, and His unshakable authority. He evaluates this church not merely by what they claim, but by what they do—and what they tolerate.

(Continued and expanded after scripture.)

Revelation 2:18-29

Message to Thyatira

      18“And to the angel of the church in Thyatira write:
The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this:

      19‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 20‘But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. 21‘I gave her time to repent, and she does not want to repent of her immorality. 22‘Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. 23‘And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. 24‘But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. 25‘Nevertheless what you have, hold fast until I come. 26‘He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; 27AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father; 28and I will give him the morning star. 29‘He who has an ear, let him hear what the Spirit says to the churches.’

Reflection on Revelation 2:18–29:
Yeshua begins by reminding the church that He knows their deeds. Their love, faith, service, and perseverance matter to Him. He wants more than acknowledgment with words—He expects a life that reflects obedience. That goes for us as well.

Yet He is not pleased that they are tolerating a false prophetess among them. Notice: she is not presented as an obvious enemy claiming Satan. She is a “prophetess”—someone who would appear spiritual and connected to the community of believers. This is what makes the danger so serious: false teaching often comes from inside the church, wearing a religious label while leading people into what is displeasing to God.

Yeshua says He gave her time to repent, but she refused. Judgment will follow, and He warns that those who follow her will also face consequences unless they repent. Repentance is not merely feeling bad or saying sorry—it is turning around, changing direction, and returning to His ways.

We should not miss that Yeshua searches minds and hearts, and He gives to each one according to deeds. Living for Him is far more than a moment at an altar or a single prayer long ago. There is an expectation of transformation. There is also an expectation that we do not “mix and mingle”—blending good with evil and calling it acceptable.

This letter makes clear that it is not enough to avoid sin personally. Yeshua also confronts the church for tolerating those who lead fellow believers astray. We are not called to sit silently on the sidelines while deception spreads. We are to reject false teaching, speak truth, and separate from what corrupts.

To those who hold fast and overcome, Yeshua promises reward—authority with Him and “the morning star.” Throughout Scripture, blessing follows obedience and consequence follows rebellion (see Deuteronomy 30:19; and the broader blessings and curses framework in Deuteronomy 28). The call is clear: choose life.

As we read these letters, we can also notice that Yeshua introduces Himself differently each time—the sword in one letter, eyes of fire and feet of bronze in another. The symbolism matters. There is significance worth further study and prayer. If you feel led to dig deeper, test multiple sources—but always test everything back to Scripture itself.

Application:

  • Let your deeds match your confession—Yeshua cares deeply about how we live.

  • Do not tolerate false teaching simply because it sounds spiritual or “churchy.”

  • Repent quickly when convicted—turning around is more than regret.

  • Reject mixing good with evil; obedience requires clarity, not compromise.

  • Protect fellow believers by speaking truth and refusing to enable deception.

  • Choose life daily—blessing follows obedience, and disobedience has consequences.

Closing Prayer:
Lord Yeshua, search my heart and expose anything in me that tolerates what You call sin. Strengthen me to live in obedience—not just in words, but in deeds. Give me discernment to recognize false teaching, courage to reject it, and humility to repent quickly when You correct me. Help me hold fast and overcome by Your grace. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.