Category Archives: Hearing from God

Disobeying, Rebelling Against, Ignoring God, Fear / Reverence for God, Justice / Judgment, Loving / Kind, Miracles, Repenting from Sin, Through Prophets

A Heart that Refuses to Repent (Revelation 16:1–9)

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When God confronts our sin, how do we respond?

Key Verse:

“They blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.” — Revelation 16:9 (NASB)

Background Context:

As Revelation 16 begins, the seven angels receive instructions to pour out the seven bowls of God’s wrath upon the earth. These judgments intensify those described earlier in the seals and trumpets, demonstrating that God’s warnings have been repeatedly ignored. Yet even in the midst of these severe judgments, John records a sobering truth about the human heart.

Rather than turning to God in repentance, many continue to reject Him. The passage reminds us that the greatest barrier between humanity and God is not a lack of evidence but the unwillingness of the human heart to submit to Him.

(Continued and expanded after scripture.)

Revelation 16:1-12

Six Bowls of Wrath

      1Then I heard a loud voice from the temple, saying to the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”

      2So the first angel went and poured out his bowl on the earth; and it became a loathsome and malignant sore on the people who had the mark of the beast and who worshiped his image.

      3The second angel poured out his bowl into the sea, and it became blood like that of a dead man; and every living thing in the sea died.

      4Then the third angel poured out his bowl into the rivers and the springs of waters; and they became blood. 5And I heard the angel of the waters saying, “Righteous are You, who are and who were, O Holy One, because You judged these things; 6for they poured out the blood of saints and prophets, and You have given them blood to drink. They deserve it.” 7And I heard the altar saying, “Yes, O Lord God, the Almighty, true and righteous are Your judgments.”

      8The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire. 9Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.

Reflection on Revelation 16:1–9:

One of the saddest observations in all of Revelation is found in the repeated response of those experiencing God’s judgment.

John writes:

“They did not repent.”

Despite witnessing events unlike anything the world has ever seen, many continue to harden their hearts against God. Rather than humbling themselves, they blaspheme His name and refuse to give Him glory.

This should remind us that miracles alone do not produce repentance.

Throughout Scripture, God repeatedly demonstrated His power through mighty signs and wonders, yet people often continued in unbelief. Pharaoh witnessed the plagues upon Egypt but repeatedly hardened his heart. Many who saw Yeshua heal the sick, give sight to the blind, calm the sea, and even raise the dead still refused to believe that He was the Messiah.

The issue has never been whether God has revealed Himself.

The issue is whether people are willing to surrender to Him.

Yeshua taught this truth in the parable of the rich man and Lazarus. When the rich man asked that someone be sent back from the dead to warn his brothers, Abraham replied:

“If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.” (Luke 16:31)

What a remarkable statement.

The resurrection of Yeshua would prove those words true. Even after the greatest miracle in history, many still refused to believe.

Revelation 16 reveals the same condition of the human heart. Judgment itself cannot soften a heart that has already chosen rebellion. Genuine repentance begins when we humbly acknowledge God’s authority and turn to Him in faith.

The apostle Paul reminds us that it is God’s kindness that is intended to lead us to repentance:

“Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance?” (Romans 2:4)

Throughout Revelation, God has repeatedly warned the world and called people to repentance. The eternal gospel has been proclaimed, His witnesses have testified, and countless opportunities have been given to turn back to Him. The bowls of wrath do not reveal a God who is eager to judge, but a holy God whose patience has been continually rejected.

Peter likewise reminds us of God’s heart:

“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” (2 Peter 3:9)

This passage also encourages us to examine our own hearts.

Most of us will never openly blaspheme God as those described in Revelation do. Yet whenever we resist His conviction, excuse our sin, or delay repentance, we move in the same direction. A hardened heart rarely develops overnight. It is formed one small act of resistance at a time.

David understood the proper response when confronted with his own sin. He prayed:

“Create in me a clean heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10)

That should be our prayer as well.

Rather than waiting until hardship forces us to examine our lives, may we respond quickly whenever God convicts us through His Word and His Spirit. A soft heart is one of God’s greatest blessings.

Revelation 16 reminds us that every person ultimately makes a choice.

Will we humble ourselves before the Lord while His mercy is still extended?

Or will we harden our hearts until repentance no longer seems desirable?

Today is the day to respond to God’s grace.

Application:

  • Ask God to reveal any area where your heart has become resistant to His correction.
  • Respond quickly when the Holy Spirit brings conviction instead of delaying repentance.
  • Thank God for His patience and mercy, which continually invite you back to Him.
  • Pray for those whose hearts remain hardened against the gospel.
  • Cultivate a humble heart that is eager to submit to God’s will.

Closing Prayer:

Father, thank You for Your incredible patience, mercy, and kindness toward me. Forgive me for the times I have resisted Your correction or delayed repentance. Create in me a clean heart that is soft and responsive to Your Spirit. Help me to recognize Your loving discipline as an expression of Your care and to turn quickly to You whenever You reveal sin in my life. May I continually give You the glory You deserve and faithfully walk in Your ways. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy, Humility, Seeking God, Through Prophets, Worthy of Fear / Reverence

The Holiness of God (Exodus 19:16-25)

How often do we pause to consider the holiness of the God we worship?

Key Verse:

“So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled.” —Exodus 19:16 NASB

Background Context:

After several days of preparation, the long-awaited moment finally arrived. The Lord descended upon Mount Sinai in fire, accompanied by thunder, lightning, thick clouds, smoke, and the sound of an exceedingly loud trumpet. The mountain shook violently as God’s presence descended upon it, and the people trembled before Him.

This dramatic scene prepared Israel to receive God’s covenant and the Ten Commandments in the following chapter. Before God gave His instruction, He revealed His holiness and majesty so that His people would understand who was speaking to them.

(Continued and expanded after scripture.)

Exodus 19:16-25

   16So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled. 17And Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain.

The LORD Visits Sinai

      18Now Mount Sinai was all in smoke because the LORD descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. 19When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder. 20The LORD came down on Mount Sinai, to the top of the mountain; and the LORD called Moses to the top of the mountain, and Moses went up. 21Then the LORD spoke to Moses, “Go down, warn the people, so that they do not break through to the LORD to gaze, and many of them perish. 22“Also let the priests who come near to the LORD consecrate themselves, or else the LORD will break out against them.” 23Moses said to the LORD, “The people cannot come up to Mount Sinai, for You warned us, saying, ‘Set bounds about the mountain and consecrate it.’” 24Then the LORD said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through to come up to the LORD, or He will break forth upon them.” 25So Moses went down to the people and told them.

Reflection on Exodus 19:16–25:

The description of God’s appearance at Mount Sinai is unlike anything else in Scripture. Thunder roared. Lightning flashed across the sky. Smoke covered the mountain like a furnace, and the whole mountain trembled violently. The sound of the trumpet grew louder and louder until the people could do nothing but stand in awe before the Lord.

These signs were not intended merely to impress Israel.

They revealed the holiness and majesty of God.

Throughout Scripture, God’s holiness sets Him apart from everything He has created. He is perfect in righteousness, completely pure, and utterly unlike sinful humanity. When people encounter even a glimpse of His glory, their first response is often humble reverence.

Isaiah experienced this when he saw the Lord seated upon His throne.

“Holy, Holy, Holy, is the LORD of hosts… Then I said, ‘Woe is me, for I am ruined!'” (Isaiah 6:3–5)

Likewise, when Peter witnessed the miraculous catch of fish, he fell before Yeshua and said,

“Go away from me, Lord, for I am a sinful man!” (Luke 5:8)

The closer we come to God, the more clearly we recognize both His holiness and our need for His grace.

Another important lesson from Sinai is that God alone determines how people may approach Him. The boundaries around the mountain were not arbitrary restrictions. They reminded Israel that sinful humanity cannot casually enter the presence of a holy God.

This truth runs throughout the Bible. Nadab and Abihu would later learn the danger of approaching God according to their own ideas rather than His instruction (Leviticus 10:1–3). Even King Uzzah lost his life when he handled the Ark contrary to God’s commands (2 Samuel 6:6–7). These accounts remind us that God’s holiness is never to be treated lightly.

Yet the story does not end at Sinai.

One of the beautiful themes of Scripture is that the God who descended upon Mount Sinai also made a way for His people to draw near. Through Yeshua, the barrier created by sin has been removed.

The writer of Hebrews intentionally contrasts Sinai with the New Covenant:

“For you have not come to a mountain that can be touched… But you have come to Mount Zion… and to Jesus, the mediator of a new covenant.” (Hebrews 12:18–24)

What an incredible privilege.

Israel stood at the foot of the mountain and was told not to come near.

Through Messiah, we are invited to draw near with confidence because He has borne our sin and become our great High Priest.

But notice what Hebrews concludes:

“Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.” (Hebrews 12:28–29)

God’s holiness has not changed.

What has changed is our access to Him through Christ.

That truth should never make us casual in our worship. Instead, it should fill us with even greater gratitude. The holy God who caused Mount Sinai to tremble now invites us into His presence through His Son.

May we never lose our sense of wonder.

May we approach Him with confidence because of Yeshua, but always with the reverence and awe that His holiness deserves.

Application:

  • Take time to reflect on God’s holiness as well as His love.
  • Approach worship with reverence, gratitude, and humility.
  • Thank God that through Yeshua you have access to His presence.
  • Remember that God’s holiness calls us to pursue lives that honor Him.
  • Let your awe of God deepen your worship and strengthen your obedience.

Closing Prayer:

Father, You are holy, righteous, and worthy of all honor and praise. Thank You that although I could never approach You on my own, You have made a way through Yeshua to come into Your presence with confidence. Help me never to lose my sense of awe before You. Teach me to worship You with reverence, humility, and gratitude, and let my life reflect the holiness to which You have called me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Persecution / Glorifying God, Prophecy, Revelation, Visions

Whose Mark Do We Bear? (Revelation 13)

When people discuss the mark of the beast, why do they often focus on technology while Revelation focuses on worship?

Key Verse:
“He causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead.” —Revelation 13:16 NASB

Background Context:
Few subjects in Revelation have generated more discussion than the mark of the beast. Some view it as a future literal mark connected to a future world leader and economic system. Others understand it primarily as a first-century reference to emperor worship and allegiance to Rome. Still others view it symbolically as a recurring picture of loyalty to worldly systems that oppose God.

While believers may disagree on some of the details, all of these views recognize an important truth: the mark is connected to worship, allegiance, and loyalty.

As Christian apologist Hank Hanegraaff has noted in works such as The Apocalypse Code, Revelation repeatedly contrasts those who belong to God with those who belong to the beast. Whether one emphasizes the first-century setting, future fulfillment, or both, the central issue remains the same.

(Continued and expanded after scripture.)

Revelation 13: 11-18

The Beast from the Earth

      11Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon. 12He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 13He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. 14And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. 15And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. 16And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, 17and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. 18Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.

Reflection on Revelation 13:16–18:

When many people hear the phrase “mark of the beast,” their minds immediately jump to modern technology. Over the years, people have suggested everything from barcodes and credit cards to computer chips and digital currencies. Yet these interpretations often focus on the mechanics of the mark while overlooking the larger message of the passage.

The context of Revelation 13 is not primarily about technology. It is about worship.

The second beast performs signs and wonders, deceives the nations, and directs people to worship the first beast. The mark appears as the culmination of that process. Before anyone receives the mark, they have already chosen where their allegiance lies.

One reason many scholars, including Hank Hanegraaff, view the mark symbolically is because Revelation presents a parallel image earlier in the book. In Revelation 7, God’s servants receive a seal upon them. Most believers understand that seal as identifying God’s ownership and protection of His people rather than as a visible physical mark.

Revelation then presents the mark of the beast as a contrasting image. One group belongs to God. The other belongs to the beast.

This imagery also echoes the language of the Torah. In Deuteronomy 6:6–8, God instructed His people to bind His commandments on their hands and between their eyes. Likewise, Deuteronomy 11:18 uses similar language. The imagery points to both thought and action. The forehead represents what we believe and value. The hand represents what we do.

Viewed through this lens, the mark of the beast is not merely something a person receives. It represents allegiance expressed through both belief and behavior.

This understanding does not require us to deny a future fulfillment. It is entirely possible that Revelation’s imagery had meaning for first-century believers facing pressure to participate in emperor worship, continues to describe spiritual realities throughout history, and may ultimately culminate in future events still to come.

What remains consistent across all those possibilities is the central issue of allegiance.

Who do we worship?

Whose authority do we follow?

Whose kingdom do we belong to?

These questions have confronted God’s people throughout history. In the first century, believers faced pressure to honor Caesar as lord. Throughout later generations, believers have faced pressure to compromise with governments, cultures, ideologies, and religious systems that oppose God. The specific circumstances may change, but the challenge remains the same.

Revelation repeatedly contrasts two groups of people. There are those who follow the beast and there are those who follow the Lamb.

Earlier, Revelation described God’s faithful people as those who “keep the commandments of God and hold to the testimony of Jesus” (Revelation 12:17). Later, Revelation describes them again as those who “keep the commandments of God and their faith in Jesus” (Revelation 14:12).

The issue is not ultimately a mark.

The issue is worship.

The issue is allegiance.

The issue is whether we belong to God or to the systems of the world that oppose Him.

That is why the message of Revelation remains relevant not only for the future but also for the present. Every day we are faced with choices about who will shape our beliefs, our priorities, and our actions.

The mark of the beast reminds us that allegiance matters.

The seal of God reminds us that our true identity is found in Him.

As followers of Yeshua, our calling is not to live in fear of a future mark. Our calling is to live in faithful obedience today, ensuring that our thoughts, our actions, and our worship belong fully to God.

Application:

  • Focus on your allegiance to God rather than becoming consumed with speculation.
  • Examine whether your beliefs and actions reflect loyalty to God’s kingdom.
  • Remember that Revelation consistently contrasts worship of the beast with worship of God.
  • Study Scripture carefully and prayerfully when considering different interpretations of prophecy.
  • Seek to be known as one who keeps God’s commandments and holds to the testimony of Yeshua.

Closing Prayer:

Father, thank You for calling us to belong to You. Help me to remain faithful in my thoughts, my actions, and my worship. Guard me from deception and from placing my loyalty in anything that opposes Your kingdom. Strengthen my commitment to keep Your commandments and hold firmly to the testimony of Yeshua. May my life clearly reflect that I belong to You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Revelation, Through Prophets

The Law and the Prophets Still Testify (Revelation 11:1-14)

Have you ever noticed how often the Bible points back to the same message through different people, generations, and covenants?

Key Verse:
“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” —Matthew 5:17 NASB

Background Context:
In Revelation 11:1–14, John describes the ministry of the two witnesses who proclaim God’s message before being killed and ultimately raised by God.

Many interpretations exist regarding the identity of these witnesses. Some understand them as two future individuals. Others see symbolic significance in their ministry. One perspective explored by Bill Cloud in his four-part teaching series on the two witnesses through Shoreshim Ministries is that Moses and Elijah represent the Law and the Prophets—two foundational witnesses that have testified to God’s truth throughout Scripture.

Whether one ultimately agrees with every aspect of that interpretation or not, the connection between Moses, Elijah, the Law, the Prophets, and the testimony of Messiah provides a rich opportunity for study and reflection.

(Continued and expanded after scripture.)

Revelation 11:1-14

The Two Witnesses

      1Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. 2“Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. 3“And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.” 4These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. 6These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.

      7When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. 8And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. 9Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. 10And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth.

      11But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. 12And they heard a loud voice from heaven saying to them, “Come up here.” Then they went up into heaven in the cloud, and their enemies watched them. 13And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

      14The second woe is past; behold, the third woe is coming quickly.

Reflection on Revelation 11:1–14:
One of the most fascinating aspects of Scripture is how often God repeats His message through multiple witnesses.

Throughout the Bible, God consistently establishes truth through testimony.

In Revelation 11, we encounter two witnesses who proclaim God’s message to the world.

Many believers immediately ask:

“Who are they?”

While that is a worthwhile question, another important question is:

“What do they represent?”

Moses and Elijah are frequently associated with this passage because their ministries share striking similarities with the works performed by the witnesses. But beyond the miracles, they also represent something larger.

Moses is commonly associated with the Law.

Elijah is commonly associated with the Prophets.

Together they represent the testimony of God’s Word.

This pattern appears repeatedly throughout Scripture.

When Yeshua was transfigured before Peter, James, and John, Moses and Elijah appeared with Him (Matthew 17:1–8). This was not random.

The Law and the Prophets were bearing witness to the Messiah.

Yeshua Himself repeatedly emphasized this connection.

In Matthew 5:17, He declared that He did not come to abolish the Law or the Prophets but to fulfill them.

In Luke 24:27, after His resurrection, He explained how the Scriptures testified concerning Him.

Again and again, Scripture presents a unified testimony.

The Law points to Him.
The Prophets point to Him.
The Gospel reveals Him.

This is one reason Revelation 11 is so powerful.

Whether the two witnesses are understood solely as future individuals or also as representing God’s ongoing testimony through the Law and the Prophets, the central message remains the same:

God has never been without a witness.

From Moses.
To Elijah.
To the prophets.
To John the Baptist.
To the apostles.
To believers today.

God continues to testify concerning:

  • His holiness
  • His truth
  • His call to repentance
  • and His Messiah

Another beautiful theme emerges when we consider the Law and the Prophets together.

Many people attempt to separate what God has joined.

Some focus on truth while neglecting faith.

Others focus on faith while neglecting God’s instruction.

Yet throughout Scripture, God presents a unified message.

The Law reveals His character and standards.

The Prophets call people back to faithfulness.

Messiah fulfills and perfectly embodies both.

The testimony is not divided.

It is united.

This is why studying Scripture deeply matters.

Difficult passages like Revelation 11 should encourage us to dig deeper, compare Scripture with Scripture, and seek to understand how God has woven together one consistent story from Genesis to Revelation.

The more we study, the more we see that the Bible is not a collection of disconnected books.

It is one testimony pointing to one God and one Messiah.

And that testimony continues today.

As followers of Yeshua, we are called to join that witness—not merely knowing God’s truth, but living it and proclaiming it faithfully.

Application:

  • Study Scripture as one unified narrative that points to the Messiah.
  • Look for how the Law, the Prophets, and the Gospel work together rather than against one another.
  • Develop the habit of digging deeper into difficult passages instead of avoiding them.
  • Remember that God has consistently provided witnesses to His truth throughout history.
  • Commit to being a faithful witness of God’s truth in your own generation.

For additional study, consider Shoreshim Ministries’ four part series about the two witnesses.

Closing Prayer:
Father, thank You for the consistent testimony You have given throughout Your Word. Help me to study diligently and to see how the Law, the Prophets, and the Gospel all point to Your truth and to Messiah. Give me wisdom as I seek to understand difficult passages and strengthen me to be a faithful witness in my own generation. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Fear / Reverence for God, His Timing Not Ours, Miracles, Miracles, Obeying God

Trusting God’s Timing (12:29–42)

Have you ever wondered if God has forgotten His promises while you are still waiting?

Key Verse:
“And at the end of four hundred and thirty years… all the hosts of the LORD went out from the land of Egypt.” —Exodus 12:41 NASB

Background Context:
In Exodus 12:1–28, God gives instructions for the Passover, and His people respond in obedience—trusting in what He has provided for their protection.

Now in Exodus 12:29–42, what God had promised is fulfilled. Judgment falls on Egypt, and at the same time, deliverance begins for Israel—exactly as God said it would.

(Continued and expanded after scripture.)

Exodus 12:29-42

     29Now it came about at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle. 30Pharaoh arose in the night, he and all his servants and all the Egyptians, and there was a great cry in Egypt, for there was no home where there was not someone dead. 31Then he called for Moses and Aaron at night and said, “Rise up, get out from among my people, both you and the sons of Israel; and go, worship the LORD, as you have said. 32“Take both your flocks and your herds, as you have said, and go, and bless me also.”

Exodus of Israel

      33The Egyptians urged the people, to send them out of the land in haste, for they said, “We will all be dead.” 34So the people took their dough before it was leavened, with their kneading bowls bound up in the clothes on their shoulders.

      35Now the sons of Israel had done according to the word of Moses, for they had requested from the Egyptians articles of silver and articles of gold, and clothing; 36and the LORD had given the people favor in the sight of the Egyptians, so that they let them have their request. Thus they plundered the Egyptians.

      37Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. 38A mixed multitude also went up with them, along with flocks and herds, a very large number of livestock. 39They baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.

      40Now the time that the sons of Israel lived in Egypt was four hundred and thirty years. 41And at the end of four hundred and thirty years, to the very day, all the hosts of the LORD went out from the land of Egypt.

Ordinance of the Passover

      42It is a night to be observed for the LORD for having brought them out from the land of Egypt; this night is for the LORD, to be observed by all the sons of Israel throughout their generations.

Reflection on Exodus 12:29–42:
At midnight, everything changes.

What God had declared now takes place exactly as He said. Every firstborn in the land of Egypt dies—from the house of Pharaoh to the lowest servant.

There is no delay.
There is no variation.

God’s word is fulfilled completely.

And at the same time, Israel is protected.

Not because of their strength.
Not because of their righteousness.

Because of the blood.

Where the blood was present, judgment passed over. God provided a way of deliverance, and those who trusted Him and obeyed were spared.

Pharaoh responds immediately.

The one who had resisted, delayed, and tried to compromise now urges the people to leave. What could not be accomplished through negotiation is accomplished in a moment when God acts.

And then, after generations of waiting, the people leave.

“At the end of four hundred and thirty years…”

This is not just a detail.

This is a declaration of God’s faithfulness.

For generations, God’s people had lived in bondage. Many likely wondered when—or if—God would act.

But this moment is not just the fulfillment of what God told Moses—it reaches back even further. Long before this, God had spoken to Abraham and declared that his descendants would be strangers in a foreign land, that they would be oppressed, and that He would judge that nation and bring them out with many possessions (Genesis 15:12–14).

What is happening now is the unfolding of a promise made hundreds of years earlier.

What may have seemed delayed was never forgotten.

God was not absent.
God was not inactive.
God was not late.

He was working according to His perfect timing.

And when that time came, everything changed.

Israel does not leave empty-handed. Just as God had said, they receive silver, gold, and clothing from the Egyptians. Even in the moment of departure, God provides.

The chapter closes by declaring this a night to be remembered—a night to be observed by future generations.

This is not just history.

It is a testimony.

A testimony that God keeps His promises.
A testimony that God acts at the right time.
A testimony that God delivers completely.

For us, this passage speaks directly into the seasons of waiting we experience.

We may not see what God is doing.
We may not understand the timing.
We may feel like nothing is changing.

But just as with Israel, God is still working.

His timing is not rushed.
His timing is not delayed.

It is perfect.

The same God who fulfilled His promise after generations is the God who is at work in our lives today.

The question is:

Will we trust Him while we wait?

Application:

  • Trust that God’s timing is perfect, even when you do not understand it.
  • Remember that God’s promises may take time, but they are never forgotten.
  • Look back on how God has been faithful in the past to strengthen your faith today.
  • Remain obedient and faithful in the waiting seasons.
  • Place your confidence in God’s plan rather than your own timeline.

Closing Prayer:
Father, help me to trust You in seasons of waiting. When I do not understand Your timing, remind me that You are faithful and that You keep every promise. Strengthen my faith to remain obedient and patient, knowing that You are always at work. Thank You for Your perfect timing and Your unfailing love. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Disobeying, Rebelling Against, Ignoring God, Justice / Judgment, Miracles, Miracles, Repenting from Sin, Slow to Anger

Are We There Yet? (Exodus 11)

What do you do when God makes it clear that time is running out?

Key Verse:
“The LORD said to Moses, ‘One more plague I will bring on Pharaoh and on Egypt; after that he will let you go from here.’” —Exodus 11:1 NASB

Background Context:
In Exodus 10, the plagues intensify, and Pharaoh continues his pattern of resistance, compromise, and temporary confession without true repentance. God repeatedly reveals His power, yet Pharaoh’s heart remains hardened.

Now in Exodus 11:1–10, God declares that one final plague is coming—one that will break Pharaoh’s resistance and bring about the release of His people. This chapter serves as both a warning and a preparation for what is about to unfold.

(Continued and expanded after scripture.)

Exodus 11

The Last Plague

      1Now the LORD said to Moses, “One more plague I will bring on Pharaoh and on Egypt; after that he will let you go from here. When he lets you go, he will surely drive you out from here completely. 2“Speak now in the hearing of the people that each man ask from his neighbor and each woman from her neighbor for articles of silver and articles of gold.” 3The LORD gave the people favor in the sight of the Egyptians. Furthermore, the man Moses himself was greatly esteemed in the land of Egypt, both in the sight of Pharaoh’s servants and in the sight of the people.

      4Moses said, “Thus says the LORD, ‘About midnight I am going out into the midst of Egypt, 5and all the firstborn in the land of Egypt shall die, from the firstborn of the Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the millstones; all the firstborn of the cattle as well. 6‘Moreover, there shall be a great cry in all the land of Egypt, such as there has not been before and such as shall never be again. 7‘But against any of the sons of Israel a dog will not even bark, whether against man or beast, that you may understand how the LORD makes a distinction between Egypt and Israel.’ 8“All these your servants will come down to me and bow themselves before me, saying, ‘Go out, you and all the people who follow you,’ and after that I will go out.” And he went out from Pharaoh in hot anger.

      9Then the LORD said to Moses, “Pharaoh will not listen to you, so that My wonders will be multiplied in the land of Egypt.” 10Moses and Aaron performed all these wonders before Pharaoh; yet the LORD hardened Pharaoh’s heart, and he did not let the sons of Israel go out of his land.

Reflection on Exodus 11:1–10:
God begins with a clear declaration:

“One more plague…”

This marks a turning point.

Everything that has happened so far has been building to this moment. The warnings have been given. The demonstrations of power have been shown. The opportunities to respond have been extended.

Now the end is near.

God explains that after this final plague, Pharaoh will not only let the people go—he will drive them out completely.

This is important.

Pharaoh’s resistance will not end gradually. It will be broken decisively.

God also instructs the Israelites to ask the Egyptians for articles of silver and gold. And something remarkable happens—the Egyptians respond favorably.

This reveals that God is working not only through judgment, but also through provision.

He is preparing His people not just to leave, but to leave with what they need.

Then Moses describes what is coming.

At midnight, the LORD will go out in the midst of Egypt, and every firstborn in the land will die—from the firstborn of Pharaoh to the lowest servant, even to the livestock.

This is the most severe judgment yet.

And it is specific.

It will affect every household in Egypt, bringing a cry unlike anything that has ever been heard.

Yet once again, there is a distinction.

“Against any of the sons of Israel a dog will not even bark…”

God is making it unmistakably clear—He distinguishes between His people and those who oppose Him.

This final plague is not random destruction.

It is a decisive act of judgment and deliverance.

God is both:

  • bringing justice
  • fulfilling His promise
  • and delivering His people

Moses then tells Pharaoh’s servants that they will come to him, bow down, and urge the Israelites to leave.

This is a complete reversal.

The one who refused to listen will now be the one urging them to go.

Yet even after this warning, Pharaoh does not respond.

This is sobering.

Even when the end is clearly declared, a hardened heart can still resist.

God had given warning after warning. He had demonstrated His power again and again. But Pharaoh chose not to respond.

Now judgment is certain.

This passage reminds us that God is patient—but His patience has a purpose.

There comes a point when warning gives way to fulfillment.

For us, this is a call to take God’s word seriously.

When God speaks, it is not empty.
When He warns, it is not without purpose.

We are not meant to wait until the final moment to respond.

God calls us to respond now—while there is still opportunity.

Application:

  • Take God’s warnings seriously and do not delay your response.
  • Recognize that God’s patience is purposeful, but not endless.
  • Trust that God is both just and faithful to His promises.
  • Be encouraged that God provides for and protects His people.
  • Respond to God with humility and obedience while there is still time.

Closing Prayer:
Father, help me to take Your word seriously and respond when You speak. Keep me from delaying or ignoring Your warnings. Give me a humble and obedient heart that trusts in You. Thank You for Your faithfulness, Your justice, and Your provision. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Miracles, Miracles, Obeying God, Protector / Deliverer, Repenting from Sin, Seeking God, Submitted / Servant

Responding to God’s Warning (Exodus 9:8-21)

When God gives a warning, do you take it seriously—or ignore it?

Key Verse:
“The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses.” —Exodus 9:20 NASB

Background Context:
In Exodus 9:1–7, God sends a plague upon the livestock of Egypt while protecting Israel, clearly distinguishing His people from the Egyptians. Pharaoh sees the evidence but still hardens his heart.

Now in Exodus 9:8–21, God sends another plague—boils upon man and beast—followed by a warning of a coming hailstorm. For the first time, we see a division not just between Egypt and Israel, but among the Egyptians themselves based on how they respond to God’s word.

(Continued and expanded after scripture.)

Exodus 9:8-21

The Plague of Boils

      8Then the LORD said to Moses and Aaron, “Take for yourselves handfuls of soot from a kiln, and let Moses throw it toward the sky in the sight of Pharaoh. 9“It will become fine dust over all the land of Egypt, and will become boils breaking out with sores on man and beast through all the land of Egypt.” 10So they took soot from a kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils breaking out with sores on man and beast. 11The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. 12And the LORD hardened Pharaoh’s heart, and he did not listen to them, just as the LORD had spoken to Moses.

      13Then the LORD said to Moses, “Rise up early in the morning and stand before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let My people go, that they may serve Me. 14“For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth. 15“For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth. 16“But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth. 17“Still you exalt yourself against My people by not letting them go.

The Plague of Hail

      18“Behold, about this time tomorrow, I will send a very heavy hail, such as has not been seen in Egypt from the day it was founded until now. 19“Now therefore send, bring your livestock and whatever you have in the field to safety. Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die.”’” 20The one among the servants of Pharaoh who feared the word of the LORD made his servants and his livestock flee into the houses; 21but he who paid no regard to the word of the LORD left his servants and his livestock in the field.

Reflection on Exodus 9:8–21:
The plague of boils comes without warning. Moses and Aaron throw soot into the air, and it becomes fine dust that causes painful boils on people and animals throughout Egypt.

Even the magicians—who once stood in opposition—are now unable to stand before Moses because of the severity of the boils.

This is another escalation.

Those who once tried to imitate God’s power are now overwhelmed by it. The resistance that once appeared strong is steadily being broken down.

Yet Pharaoh still does not respond.

At this point in the account, we also begin to see a shift in how Scripture describes Pharaoh’s heart. Earlier, Pharaoh hardened his own heart and repeatedly chose to resist God. Now we see that the LORD hardens Pharaoh’s heart.

This does not mean God is forcing Pharaoh in a new direction. Rather, Pharaoh has already chosen to resist again and again, and his heart has become fixed in that decision. God now strengthens and confirms him in that path, allowing his resistance to continue.

In doing so, God ensures that the confrontation unfolds fully, so that His power and authority would be revealed more clearly to Egypt, to Israel, and to all who would hear of it.

God did not create Pharaoh’s rebellion—He sustained and used it to accomplish His greater purpose.

Then God does something different.

Before the next plague, He gives a clear warning.

He tells Pharaoh that a severe hailstorm is coming—unlike anything Egypt has ever seen. This storm will bring destruction to people, animals, and crops left in the field.

But along with the warning, God provides an opportunity.

He tells them to bring their servants and livestock into shelter to avoid the coming judgment.

This reveals something important about God’s character.

Even in judgment, He provides a way to respond.

Now, for the first time, we see a division among the Egyptians themselves.

Some of Pharaoh’s servants fear the word of the LORD and act on it. They bring their people and livestock into safety.

Others ignore the warning and leave everything in the field.

The difference is not nationality.
The difference is not position.
The difference is response.

Some hear God’s word and act.
Others hear and ignore it.

And that response determines the outcome.

This is a powerful moment.

Even while Pharaoh remains hardened, individuals within Egypt begin to respond rightly to God.

This shows that no one is without opportunity.

God speaks clearly.
God provides warning.
God offers a way to respond.

But each person must choose how they will respond.

For us, the question is the same.

When God speaks—through His Word, through conviction, through circumstances—do we take Him seriously enough to act?

Or do we delay, ignore, or assume the warning does not apply to us?

God is not silent.

And the difference is not whether we hear—but whether we respond.

Application:

  • Take God’s warnings seriously and respond with action.
  • Recognize that God provides opportunities to respond, even in difficult circumstances.
  • Examine whether you are listening to God or ignoring His word.
  • Understand that God is sovereign and can use even resistance to accomplish His purposes.
  • Choose to act in obedience rather than delay.

Closing Prayer:
Father, help me to take Your word seriously and respond when You speak. Give me a heart that fears You rightly—honoring You and acting in obedience. Keep me from ignoring Your warnings or delaying my response. Help me to trust in Your sovereignty and to follow You fully. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Disobeying, Rebelling Against, Ignoring God, Holy / Set Apart, Miracles, Miracles, Obeying God, Strong in Our Weakness, Submitted / Servant

Partial Obedience or Set Apart? (Exodus 8:20–32)

Are you fully obeying God—or trying to meet Him halfway?

Key Verse:
“But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of flies will be there, in order that you may know that I, the LORD, am in the midst of the land.” —Exodus 8:22 NASB

Background Context:
In Exodus 8:1–19, God continues to demonstrate His authority through the plagues of frogs and gnats. Pharaoh has resisted, delayed, and hardened his heart, even when the evidence of God’s power became undeniable.

Now in Exodus 8:20–32, a new development takes place. God not only brings judgment—He begins to clearly distinguish between His people and Egypt. At the same time, Pharaoh shifts his strategy from resistance to compromise.

(Continued and expanded after scripture.)

Exodus 8:20-32

      20Now the LORD said to Moses, “Rise early in the morning and present yourself before Pharaoh, as he comes out to the water, and say to him, ‘Thus says the LORD, “Let My people go, that they may serve Me. 21“For if you do not let My people go, behold, I will send swarms of flies on you and on your servants and on your people and into your houses; and the houses of the Egyptians will be full of swarms of flies, and also the ground on which they dwell. 22“But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of flies will be there, in order that you may know that I, the LORD, am in the midst of the land. 23“I will put a division between My people and your people. Tomorrow this sign will occur.”’” 24Then the LORD did so. And there came great swarms of flies into the house of Pharaoh and the houses of his servants and the land was laid waste because of the swarms of flies in all the land of Egypt.

      25Pharaoh called for Moses and Aaron and said, “Go, sacrifice to your God within the land.” 26But Moses said, “It is not right to do so, for we will sacrifice to the LORD our God what is an abomination to the Egyptians. If we sacrifice what is an abomination to the Egyptians before their eyes, will they not then stone us? 27“We must go a three days’ journey into the wilderness and sacrifice to the LORD our God as He commands us.” 28Pharaoh said, “I will let you go, that you may sacrifice to the LORD your God in the wilderness; only you shall not go very far away. Make supplication for me.” 29Then Moses said, “Behold, I am going out from you, and I shall make supplication to the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people tomorrow; only do not let Pharaoh deal deceitfully again in not letting the people go to sacrifice to the LORD.”

      30So Moses went out from Pharaoh and made supplication to the LORD. 31The LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants and from his people; not one remained. 32But Pharaoh hardened his heart this time also, and he did not let the people go.

Reflection on Exodus 8:20–32:
God again sends Moses to Pharaoh with the same command: “Let My people go.” The message has not changed, even though Pharaoh has repeatedly refused to listen.

This time, God introduces something new.

He declares that He will set apart the land of Goshen, where the Israelites live. While Egypt will be filled with swarms of flies, God’s people will be protected.

This is a powerful statement.

God is making a clear distinction between those who belong to Him and those who do not. This is not random judgment—it is intentional, controlled, and purposeful.

Through this, God reveals that He is not distant or removed, but actively present and involved.

“I am in the midst of the land.”

The plague comes as described. Egypt is filled with corruption and destruction from the swarms of flies, while Goshen is spared.

At this point, Pharaoh responds differently.

He calls for Moses and Aaron and offers a compromise:

“Go, sacrifice to your God within the land.”

This may sound reasonable at first, but it falls short of God’s command. God had said to let the people go—not to stay in Egypt and worship on Pharaoh’s terms.

This is the beginning of negotiated obedience.

Moses refuses. He explains that obeying Pharaoh’s terms would not align with what God has commanded and would even create further conflict.

Pharaoh then offers a second compromise:

“I will let you go… only you shall not go very far away.”

Again, this is close—but not complete.

This reflects a common spiritual struggle.

Instead of outright rejecting God, Pharaoh attempts to control the terms of obedience. He is willing to allow some form of worship—but only within limits that he defines.

This is often how compromise appears in our own lives.

We may be willing to follow God—but only to a point.
We may obey—but not fully.
We may surrender—but still try to hold onto control.

But God does not call for partial obedience.

He calls for full surrender.

Moses agrees to pray for relief, but he also warns Pharaoh not to deal deceitfully again. God removes the flies, just as He promised.

And once again, Pharaoh hardens his heart.

Even after experiencing both judgment and mercy, he refuses to submit.

This passage highlights two key truths:

God clearly distinguishes those who belong to Him.
God does not accept compromise in obedience.

Pharaoh’s problem was not lack of opportunity—it was refusal to fully surrender.

The same question applies to us:

Are we obeying God fully—or trying to follow Him on our own terms?

Application:

  • Examine areas where you may be compromising instead of fully obeying God.
  • Recognize that God calls for complete obedience, not partial surrender.
  • Trust that being set apart by God is both protection and purpose.
  • Be aware of the temptation to follow God on your own terms.
  • Respond to God with full obedience, not negotiation.

Closing Prayer:
Father, help me to follow You fully and not hold back areas of my life. Reveal any place where I am compromising or trying to obey on my own terms. Give me the strength to surrender completely to You and trust in Your ways. Thank You for setting Your people apart and for being present in the midst of our lives. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, Miracles, Miracles, Obeying God, Strong in Our Weakness

The Heart Sometimes Ignores Evidence (Exodus 8:16–19)

What happens when the evidence of God is undeniable—but the heart still refuses to change?

Key Verse:
“Then the magicians said to Pharaoh, ‘This is the finger of God.’ But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.” —Exodus 8:19 NASB

Background Context:
In Exodus 7–8:15, God has already demonstrated His authority through the first two plagues—turning the Nile to blood and covering the land with frogs. In both cases, Pharaoh resists, even when he briefly appears to soften.

Now in Exodus 8:16–19, a third plague comes without warning. This time, something changes—the magicians can no longer imitate what God is doing.

(Continued and expanded after scripture.)

Exodus 8:16-32

The Plague of Insects

      16Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may become gnats through all the land of Egypt.’” 17They did so; and Aaron stretched out his hand with his staff, and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats through all the land of Egypt. 18The magicians tried with their secret arts to bring forth gnats, but they could not; so there were gnats on man and beast. 19Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.

Reflection on Exodus 8:16–19:
Unlike the previous plagues, there is no recorded warning given to Pharaoh before this one. God simply commands Moses to tell Aaron to strike the dust of the earth, and it becomes gnats throughout the land.

This sudden action emphasizes that God is not dependent on human response to act. He is fully in control.

The plague itself is all-encompassing. The dust of the earth—something ordinary and unnoticed—is transformed into a source of irritation and discomfort. What was once insignificant now becomes unavoidable.

Again, we see God demonstrating His authority over creation.

But this time, something different happens.

The magicians attempt to replicate the plague—and fail.

Up to this point, they had been able to imitate the signs to some degree. This may have given Pharaoh justification, in his mind, to dismiss what he was seeing. But now, that illusion is gone.

They come to a clear conclusion:

“This is the finger of God.”

This is a powerful admission.

Those who had previously opposed or imitated now recognize that what is happening is beyond human ability. They acknowledge that this is not trickery, not coincidence, not something they can explain or reproduce.

It is God.

This moment reveals an important truth: it is possible to recognize the reality of God without submitting to Him.

The magicians see it.
They say it.
But Pharaoh still refuses it.

Even with this testimony, Pharaoh’s heart remains hardened.

This is sobering.

Evidence alone does not change a person’s heart. Miracles alone do not produce obedience. Recognition is not the same as surrender.

This passage challenges a common assumption—that if people could just “see proof,” they would believe and follow God.

But Scripture shows otherwise.

Pharaoh has seen multiple signs. He now has confirmation from his own magicians. Yet he still refuses to listen.

Why?

Because the issue is not lack of evidence—it is the condition of the heart.

This leads us to an important reflection for our own lives.

We may acknowledge God.
We may recognize His work.
We may even speak truth about Him.

But the question is—do we submit to Him?

God is not seeking mere recognition. He is calling for obedience and surrender.

The magicians stop resisting. Pharaoh does not.

And that makes all the difference.

Application:

  • Do not confuse recognizing God with truly submitting to Him.
  • Examine your heart—are you responding with obedience or just acknowledgment?
  • Understand that evidence alone does not change the heart—surrender does.
  • Be willing to respond to God when He reveals Himself.
  • Guard against hardening your heart when truth becomes clear.

Closing Prayer:
Father, help me not only to recognize You, but to fully submit to You. Soften my heart so that I respond with obedience when You reveal truth. Keep me from becoming hardened or resistant, even when I see clearly what You are doing. Lead me to a life of true surrender and faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Miracles, Miracles, Protector / Deliverer, Strong in Our Weakness

You Shall Know I Am the Lord (Exodus 7:14-25)

What happens when the very thing you depend on most is taken away?

Key Verse:
“Thus says the LORD, ‘By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the staff that is in my hand, and it will be turned to blood.’” —Exodus 7:17 NASB

Background Context:
In Exodus 7:1–13, Moses and Aaron stand before Pharaoh and demonstrate God’s authority through the sign of the staff becoming a serpent. Though God’s power is clearly shown, Pharaoh’s heart remains hardened.

Now in Exodus 7:14–25, the first plague begins. This marks the start of God’s direct judgment against Egypt and its gods, revealing His authority over what the Egyptians trusted most.

(Continued and expanded after scripture.)

Exodus 7:14-25

Water Is Turned to Blood

      14Then the LORD said to Moses, “Pharaoh’s heart is stubborn; he refuses to let the people go. 15“Go to Pharaoh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent. 16“You shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let My people go, that they may serve Me in the wilderness. But behold, you have not listened until now.” 17‘Thus says the LORD, “By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the staff that is in my hand, and it will be turned to blood. 18“The fish that are in the Nile will die, and the Nile will become foul, and the Egyptians will find difficulty in drinking water from the Nile.”’” 19Then the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their reservoirs of water, that they may become blood; and there will be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’”

      20So Moses and Aaron did even as the LORD had commanded. And he lifted up the staff and struck the water that was in the Nile, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the Nile was turned to blood. 21The fish that were in the Nile died, and the Nile became foul, so that the Egyptians could not drink water from the Nile. And the blood was through all the land of Egypt. 22But the magicians of Egypt did the same with their secret arts; and Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said. 23Then Pharaoh turned and went into his house with no concern even for this. 24So all the Egyptians dug around the Nile for water to drink, for they could not drink of the water of the Nile. 25Seven days passed after the LORD had struck the Nile.

Reflection on Exodus 7:14–25:
God begins by stating clearly that Pharaoh’s heart is stubborn. This is not new information—it is confirmation of what God had already said. Pharaoh’s resistance is not unexpected; it is part of the unfolding plan.

God then instructs Moses to meet Pharaoh by the Nile. This is significant.

The Nile was the lifeline of Egypt. It provided water, sustained crops, supported daily life, and was even associated with their gods. It was a source of security, provision, and identity.

God chooses to strike there first.

When Aaron stretches out the staff, the waters of the Nile turn to blood. Fish die, the river becomes foul, and the Egyptians cannot drink the water. What was once a source of life becomes a source of death.

This is not random. God is confronting what Egypt depends on.

This reveals an important truth: God often begins by exposing false sources of security.

What we trust apart from Him can be taken away—not out of cruelty, but to reveal that it was never meant to be our foundation.

Even in this moment, Pharaoh’s magicians replicate the sign to some degree. This continues the pattern we saw earlier—there are imitations of God’s power.

But imitation is not authority.

The magicians cannot reverse what God has done. They cannot restore the river. They can only mimic, not redeem.

Yet Pharaoh’s heart remains hardened.

Instead of responding to God, he turns away and returns to his house, unaffected. Meanwhile, the Egyptians are forced to dig around the Nile for water, struggling to survive the impact of what has happened.

This is another sobering truth.

It is possible to witness God’s power and still refuse to respond.

Pharaoh sees the evidence, but he does not humble himself.

This passage shows us that judgment is not only about punishment—it is also about revelation.

God is revealing:

  • who He is
  • what has false authority
  • where true power belongs

And still, Pharaoh refuses to listen.

For us, this raises an important question:

What are we relying on for security?

Is it something temporary—something that could be taken away? Or is it rooted in God?

Because when God begins to move, anything not built on Him will not stand.

Application:

  • Identify where you may be placing your security apart from God.
  • Recognize that God may allow those things to be shaken to draw you back to Him.
  • Do not be deceived by imitations of truth—test everything against God’s Word.
  • Respond to God when He reveals Himself—do not harden your heart.
  • Trust God as your true source of provision and security.

Closing Prayer:
Father, help me to recognize where I have placed my trust in things other than You. Reveal anything in my life that I rely on apart from Your provision. Give me a soft heart that responds to You, and not one that resists or turns away. Teach me to trust in You as my true source of life and security. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.