Category Archives: Obeying God

Courage / Fear, Depression / Discouragement, Doubt / Lacking Faith, Faith / Trusting God, Obeying God, Protector / Deliverer, Strong in Our Weakness, Submitted / Servant

Hope in the Middle of Discouragement (Exodus 6:1-13)

Have you ever been so discouraged that you struggled to hear what God was saying?

Key Verse:
“Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out… I will redeem you… I will take you for My people…’” —Exodus 6:6–7 NASB

Background Context:
In Exodus 5, Moses obeys God and confronts Pharaoh—but instead of improvement, the situation worsens. The Israelites’ burden increases, and both the people and Moses become discouraged.

Now in Exodus 6, God responds—not by changing the situation immediately, but by reaffirming His promise and reminding Moses of who He is.

(Continued and expanded after scripture.)

Exodus 6:1-13

God Promises Action

      1Then the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for under compulsion he will let them go, and under compulsion he will drive them out of his land.”

      2God spoke further to Moses and said to him, “I am the LORD; 3and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, LORD, I did not make Myself known to them. 4“I also established My covenant with them, to give them the land of Canaan, the land in which they sojourned. 5“Furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant. 6“Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. 7‘Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. 8‘I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the LORD.’” 9So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage.

      10Now the LORD spoke to Moses, saying, 11“Go, tell Pharaoh king of Egypt to let the sons of Israel go out of his land.” 12But Moses spoke before the LORD, saying, “Behold, the sons of Israel have not listened to me; how then will Pharaoh listen to me, for I am unskilled in speech?” 13Then the LORD spoke to Moses and to Aaron, and gave them a charge to the sons of Israel and to Pharaoh king of Egypt, to bring the sons of Israel out of the land of Egypt.

Reflection on Exodus 6:1–13:
God begins with a powerful statement: “Now you shall see what I will do to Pharaoh.”

This is a turning point. God is not reacting—He is declaring that His plan is about to unfold.

But instead of immediately delivering Israel, God does something deeper. He reminds Moses of His identity.

“I am the LORD.”

This phrase is repeated throughout the passage. God is grounding Moses not in circumstances, but in His character.

He then reminds Moses of His covenant with Abraham, Isaac, and Jacob. This is not a new plan. God is continuing what He already promised long ago.

Then come a series of powerful declarations—what are often called the “I will” statements:

  • I will bring you out
  • I will deliver you
  • I will redeem you
  • I will take you as My people
  • I will be your God
  • I will bring you into the land

These are not possibilities—they are promises.

Yet when Moses shares this with the people, something surprising happens:

They do not listen.

Scripture says it is because of their discouragement and harsh labor.

This is deeply relatable. When life becomes overwhelming, even truth can be hard to receive. God is speaking hope, but the people are too burdened to hear it.

This shows us that discouragement can affect not only how we feel—but what we are able to receive spiritually.

God does not rebuke them for this. Instead, He continues His plan.

He then tells Moses again to go speak to Pharaoh.

Moses responds with doubt: “If the sons of Israel will not listen to me, how then will Pharaoh listen?”

This brings us back to an earlier theme—Moses still feels inadequate.

Yet God does not withdraw the calling.

This passage reminds us of something critical:

God’s promises are not dependent on our feelings.
God’s plan is not stopped by our discouragement.

Even when people cannot hear Him clearly… God is still working.

Application:

  • Hold on to God’s promises, even when circumstances feel worse.
  • Remember that God’s character does not change based on your situation.
  • Be aware that discouragement can make it harder to hear truth.
  • Return to God’s Word when your feelings are overwhelmed.
  • Trust that God is working, even when you cannot yet see it.

Closing Prayer:
Father, help me to trust in Your promises even when I feel discouraged. When I struggle to hear You clearly, remind me of who You are and what You have said. Strengthen my faith to believe Your truth over my circumstances, and help me to continue walking forward in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, His Timing Not Ours, His Ways Are Not Our Ways, Obeying God, Tribulation

Faith in the Face of Resistance (Exodus 5:1-9)

Have you ever obeyed God—only to have things get worse instead of better?

Key Verse:
“But Pharaoh said, ‘Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.’” —Exodus 5:2 NASB

Background Context:
In Exodus 3–4, God calls Moses, overcomes his objections, and brings him to a place of obedience. Moses moves from reluctance to action, stepping forward in faith to do what God commanded.

This begins a clear spiritual progression: God calls, we wrestle with doubt, we choose obedience—and then we encounter resistance. Exodus 5 marks the moment where obedience meets real opposition.

(Continued and expanded after scripture.)

Exodus 5

Israel’s Labor Increased

      1And afterward Moses and Aaron came and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let My people go that they may celebrate a feast to Me in the wilderness.’” 2But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.” 3Then they said, “The God of the Hebrews has met with us. Please, let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword.” 4But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labors!” 5Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8“But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9“Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

Reflection on Exodus 5:1–9:
Moses and Aaron finally stand before Pharaoh and deliver God’s command: “Let My people go.” This is a bold act of obedience. Moses is no longer making excuses—he is doing exactly what God told him to do.

But instead of immediate success, they are met with rejection.

Pharaoh responds, “Who is the LORD that I should obey His voice?” This is not just defiance against Moses—it is defiance against God Himself. Pharaoh does not acknowledge God’s authority and refuses to submit.

This moment is important. Obedience to God does not guarantee immediate results. In fact, it often exposes resistance that was already there.

Pharaoh then makes the situation worse. He increases the burden on the Israelites by requiring them to gather their own straw while maintaining the same workload. What had already been difficult now becomes even more oppressive.

From a human perspective, this would seem like failure. Moses obeyed, and conditions worsened.

This is where many people struggle in their walk with God.

We trust Him, but we also expect to see results quickly. When those results do not come—or when things become more difficult—it is easy to become discouraged.

Yet God has already warned us that His ways are not our ways.

“For My thoughts are not your thoughts, nor are your ways My ways,” declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” —Isaiah 55:8–9

God not only works differently in how He accomplishes His plans, but also in when He fulfills them. We tend to look for quick results, but God works according to His perfect timing.

Scripture reminds us:

“The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD.” —Lamentations 3:25–26

“Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.” —Isaiah 40:31

Even Moses would soon become discouraged when things did not improve immediately. But this was not outside of God’s plan. In fact, God had already told him this would happen:

“But I know that the king of Egypt will not permit you to go, except under compulsion. So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.” —Exodus 3:19–20

This means that the resistance Moses encountered was not failure—it was confirmation that God’s plan was unfolding exactly as He said.

This reveals an important truth:

God’s delays are not His absence.
God’s resistance is not His rejection.

This fits the pattern we see developing:

God calls → we struggle → we obey → resistance comes.

Exodus 5 reminds us that opposition is not a sign that we are outside of God’s will. It is often the place where God is preparing to demonstrate His power.

The question is not whether we will face resistance—but whether we will remain faithful when we do.

Application:

  • Do not assume that difficulty means you are outside of God’s will.
  • Be patient and trust in God’s timing rather than expecting immediate results.
  • Stay faithful to what God has called you to do, even when things get harder.
  • Remember that God is working even when you cannot yet see the outcome.
  • Strengthen your faith to continue in obedience despite opposition.

Closing Prayer:
Father, help me to remain faithful when obedience becomes difficult. Teach me to trust in Your timing and not my own expectations. When I face resistance or discouragement, remind me that You are still working and that Your plans are unfolding perfectly. Give me the strength to wait on You and continue walking in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Timing Not Ours, Justice / Judgment, Obeying God, Repenting from Sin, Revelation

How Long, O Lord? (Revelation 6:9-17)

When you see injustice in the world, do you trust that God will make it right?

Key Verse:
“For the great day of their wrath has come, and who is able to stand?” —Revelation 6:17 NASB

Background Context:
In Revelation 6:1–8, the Lamb opens the first four seals, releasing judgments upon the earth—conquest, war, famine, and death. These events reveal that God is still sovereign even in times of chaos and suffering.

Now in Revelation 6:9–17, the focus shifts. We are shown both the cry of the faithful who have suffered for God and the response of the world as judgment intensifies.

(Continued and expanded after scripture.)

Revelation 6:9-17

The Fifth Seal—Martyrs

      9When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; 10and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?” 11And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.

The Sixth Seal—Terror

      12I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood; 13and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. 14The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places. 15Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; 16and they said to the mountains and to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; 17for the great day of their wrath has come, and who is able to stand?”

Reflection on Revelation 6:9–17:
As the fifth seal is opened, John sees the souls of those who had been slain because of their faithfulness to the word of God. These are not people who lived comfortably—they remained faithful even in the face of persecution and death.

They cry out, “How long, O Lord… will You refrain from judging and avenging our blood?”

This is a deeply human question. When we experience or witness injustice, we often wonder why God delays judgment. Why does He allow wrongdoing to continue?

God’s response is not immediate judgment, but assurance. They are given white robes and told to rest a little longer, until the full number of those who will suffer is complete.

This reveals something important: God’s timing is intentional. His delay is not indifference—it is part of His plan.

Then the sixth seal is opened, and the scene shifts dramatically.

There is a great earthquake. The sun becomes dark, the moon turns like blood, and the stars fall. The sky is split apart, and every mountain and island is moved. This is a picture of creation itself responding to the judgment of God.

The reaction of the people is striking.

Kings, leaders, the rich, the powerful, and the weak alike all respond the same way—they try to hide. They call out for the mountains and rocks to fall on them, to hide them from the presence of God and from the wrath of the Lamb.

This reveals a sobering truth: when judgment comes, no one can escape by status, power, or wealth.

The question asked at the end is powerful: “Who is able to stand?”

This is the question every person must answer.

It is not enough to acknowledge God exists. It is not enough to associate with religion or to rely on outward identity. What matters is whether we are aligned with Him—whether we have responded to Him in repentance and obedience.

The same God who patiently delays judgment also promises that it will come.

This passage reminds us that God sees injustice, hears the cries of His people, and will act in His time. It also calls us to examine our own lives.

Are we living in a way that prepares us to stand before Him?

Application:

  • Trust that God sees injustice and will bring judgment in His time.
  • Be patient and faithful, even when justice seems delayed.
  • Reflect on your life and your readiness to stand before God.
  • Do not rely on worldly status or security for protection.
  • Respond to God now with repentance and obedience.

Closing Prayer:
Father, help me to trust in Your timing and Your justice. When I see injustice or experience hardship, remind me that You are not unaware and that You will act. Prepare my heart to stand before You, and lead me to live in repentance, obedience, and faithfulness. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Humility, Justice / Judgment, Obeying God, Repenting from Sin, Revelation, Seeking God, Submitted / Servant

The Lamb Opens the Seals (Revelation 6:1-8)

When the world feels out of control, do you believe God is still in control?

Key Verse:
“I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.” —Revelation 6:2 NASB

Background Context:
In Revelation 4–5, John is shown a vision of heaven where God sits on the throne and Yeshua, the Lamb, is found worthy to open the scroll. This establishes that all authority belongs to God and that Yeshua alone is worthy to carry out His plan.

Now in Revelation 6, the Lamb begins to open the seals. What follows is not random chaos, but the unfolding of God’s judgment on the earth.

(Continued and expanded after scripture.)

Revelation 6:1-8

The First Seal—Rider on White Horse

      1Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come.” 2I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.

The Second Seal—War

      3When He broke the second seal, I heard the second living creature saying, “Come.” 4And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another; and a great sword was given to him.

The Third Seal—Famine

      5When He broke the third seal, I heard the third living creature saying, “Come.” I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. 6And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.”

The Fourth Seal—Death

      7When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, “Come.” 8I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth.

Reflection on Revelation 6:1–8:
As the Lamb opens the first four seals, four riders appear—often referred to as the Four Horsemen. Each represents a different aspect of judgment: conquest, war, famine, and death.

The first rider goes out conquering. The second brings war and removes peace from the earth. The third brings scarcity and economic hardship. The fourth brings widespread death through multiple means.

At first glance, this may seem like uncontrolled destruction. But the passage makes something very important clear—none of this happens apart from God’s authority.

Each rider is released only when the Lamb opens a seal.

Each is given permission to act.

This is not chaos without purpose. It is judgment under control.

This challenges how we often view the hardships of the world. When we see war, suffering, and instability, it can feel like everything is spiraling beyond control. But this passage reminds us that even in the midst of judgment, God remains sovereign.

Nothing happens outside of His authority.

At the same time, this passage is sobering. The judgments are real, and they are severe. They reveal the consequences of a world that has rejected God’s authority and chosen its own way.

This connects back to a pattern seen throughout Scripture. God is patient, but there comes a time when judgment follows continued rebellion.

Yet even here, there is an opportunity to reflect.

These events are not only about the future—they point to a deeper truth about the present. The brokenness we see in the world today—conflict, scarcity, suffering—is a reminder of what life apart from God leads to.

The question for us is not simply how we interpret these events, but how we respond.

Do we recognize God’s authority?

Do we turn toward Him in humility and obedience?

Or do we continue living as though we are in control?

Revelation 6 reminds us that history is not random. God is at work, and His purposes will be fulfilled.

The same Lamb who brings judgment is also the One who provided salvation.

The call is clear: respond to Him while there is still time.

Application:

  • Trust that God remains in control, even when the world feels unstable.
  • Recognize that judgment is part of God’s justice, not a loss of control.
  • Reflect on areas of your life where you may be resisting God’s authority.
  • Turn to God in humility rather than relying on your own understanding.
  • Remember that Yeshua is both Savior and Judge.

Closing Prayer:
Father, help me to trust in Your authority even when I do not understand what is happening in the world around me. Remind me that You are in control and that Your purposes are being fulfilled. Lead me to live in humility and obedience, recognizing both Your justice and Your mercy. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hypocrisy, Justice / Judgment, Obeying God, Psalms

When God Calls Us to Account (Psalm 50)

Are you honoring God with your life—or just going through the motions?

Key Verse:
“Offer to God a sacrifice of thanksgiving and pay your vows to the Most High.” —Psalm 50:14 NASB

Background Context:
Psalms 50 shifts in tone from many earlier psalms. Rather than a song of praise or lament, this psalm presents a courtroom scene where God Himself speaks as Judge over His people.

God calls heaven and earth as witnesses and addresses His people directly—not the nations first, but those who claim to follow Him. The focus is not on outward enemies, but on the condition of the hearts of His own people and the sincerity of their worship.

(Continued and expanded after scripture.)

Reflection on Psalm 50:

Psalm 50

God the Judge of the Righteous and the Wicked.

A Psalm of Asaph.

1The Mighty One, God, the LORD, has spoken,
And summoned the earth from the rising of the sun to its setting.

      2Out of Zion, the perfection of beauty,
God has shone forth.

      3May our God come and not keep silence;
Fire devours before Him,
And it is very tempestuous around Him.

      4He summons the heavens above,
And the earth, to judge His people:

      5“Gather My godly ones to Me,
Those who have made a covenant with Me by sacrifice.”

      6And the heavens declare His righteousness,
For God Himself is judge.

Selah.

      7“Hear, O My people, and I will speak;
O Israel, I will testify against you;
I am God, your God.

      8“I do not reprove you for your sacrifices,
And your burnt offerings are continually before Me.

      9“I shall take no young bull out of your house
Nor male goats out of your folds.

      10“For every beast of the forest is Mine,
The cattle on a thousand hills.

      11“I know every bird of the mountains,
And everything that moves in the field is Mine.

      12“If I were hungry I would not tell you,
For the world is Mine, and all it contains.

      13“Shall I eat the flesh of bulls
Or drink the blood of male goats?

      14“Offer to God a sacrifice of thanksgiving
And pay your vows to the Most High;

      15Call upon Me in the day of trouble;
I shall rescue you, and you will honor Me.”

      16But to the wicked God says,
“What right have you to tell of My statutes
And to take My covenant in your mouth?

      17“For you hate discipline,
And you cast My words behind you.

      18“When you see a thief, you are pleased with him,
And you associate with adulterers.

      19“You let your mouth loose in evil
And your tongue frames deceit.

      20“You sit and speak against your brother;
You slander your own mother’s son.

      21“These things you have done and I kept silence;
You thought that I was just like you;
I will reprove you and state the case in order before your eyes.

      22“Now consider this, you who forget God,
Or I will tear you in pieces, and there will be none to deliver.

      23“He who offers a sacrifice of thanksgiving honors Me;
And to him who orders his way aright
I shall show the salvation of God.”

Reflection on Psalm 50:
The psalm opens with a powerful image of God coming in judgment. He is not silent. He comes with fire and storm, emphasizing His authority and holiness. This is a reminder that God is not distant or indifferent—He sees and will respond.

God first addresses His people regarding their sacrifices. Interestingly, He does not rebuke them for failing to offer sacrifices. In fact, He acknowledges that they are performing the rituals.

But then He reveals the problem.

“I shall take no young bull out of your house… For every beast of the forest is Mine.”

God makes it clear that He does not need their offerings. The sacrifices were never meant to meet God’s needs—they were meant to reflect the heart of the people.

This exposes a key issue: outward obedience without inward devotion.

The people were going through the motions, but their hearts were not aligned with God. They were offering sacrifices, but not offering themselves.

God then calls them to something deeper: thanksgiving, obedience, and a genuine relationship with Him. He desires a people who trust Him, honor Him, and live according to His ways—not just those who perform religious acts.

The psalm then turns to a sharper rebuke.

God confronts those who claim His covenant but live in disobedience. They speak His words, but reject His instruction. They associate with sin, tolerate wrongdoing, and misuse their speech.

This is a sobering warning. It is possible to identify as part of God’s people outwardly, while living in a way that contradicts His commands.

God makes it clear that He sees this inconsistency.

He warns that silence should not be mistaken for approval. Just because judgment has not yet come does not mean God is unaware or unconcerned.

Yet even in this warning, there is an invitation.

“He who offers a sacrifice of thanksgiving honors Me; and to him who orders his way aright I shall show the salvation of God.”

God calls His people back—not just to ritual, but to right living. True worship is not found in external actions alone, but in a life that honors Him through obedience, gratitude, and trust.

This psalm challenges us to examine our own lives.

Are we simply maintaining outward appearances, or are we truly walking in obedience and gratitude before God?

God desires more than words—He desires our hearts.

Application:

  • Evaluate whether your worship is genuine or merely routine.
  • Remember that God values obedience and gratitude over empty rituals.
  • Align your actions with God’s Word, not just your words.
  • Do not mistake God’s patience for approval of sin.
  • Offer your life as an act of true worship, not just external practices.

Closing Prayer:
Father, help me to worship You in truth and not just in outward actions. Reveal any areas where I may be going through the motions without a sincere heart. Teach me to live in obedience, gratitude, and reverence before You. Let my life reflect true worship that honors You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Obeying God, Purposeful / Intentional

Obedience Begins the Journey (Exodus 4:18–31)

Have you ever known what God was calling you to do—but struggled to take the first step?

Key Verse:
“So Moses went and returned to Jethro his father-in-law and said to him, ‘Please let me go, that I may return to my brethren who are in Egypt and see if they are still alive.’” —Exodus 4:18 NASB

Background Context:
In Exodus 3–4:17, God calls Moses and responds to his hesitation, answering each objection and reminding him that His presence would be enough. Moses wrestled with fear, insecurity, and reluctance, yet God remained patient and firm in His calling.

Now in Exodus 4:18–31, Moses begins to move from hesitation to obedience. This passage marks the transition from being called to actually walking in that calling.

(Continued and expanded after scripture.)

Exodus 4:18-31

 18Then Moses departed and returned to Jethro his father-in-law and said to him, “Please, let me go, that I may return to my brethren who are in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.” 19Now the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” 20So Moses took his wife and his sons and mounted them on a donkey, and returned to the land of Egypt. Moses also took the staff of God in his hand.

      21The LORD said to Moses, “When you go back to Egypt see that you perform before Pharaoh all the wonders which I have put in your power; but I will harden his heart so that he will not let the people go. 22“Then you shall say to Pharaoh, ‘Thus says the LORD, “Israel is My son, My firstborn. 23“So I said to you, ‘Let My son go that he may serve Me’; but you have refused to let him go. Behold, I will kill your son, your firstborn.”’”

      24Now it came about at the lodging place on the way that the LORD met him and sought to put him to death. 25Then Zipporah took a flint and cut off her son’s foreskin and threw it at Moses’ feet, and she said, “You are indeed a bridegroom of blood to me.” 26So He let him alone. At that time she said, “You are a bridegroom of blood”—because of the circumcision.

      27Now the LORD said to Aaron, “Go to meet Moses in the wilderness.” So he went and met him at the mountain of God and kissed him. 28Moses told Aaron all the words of the LORD with which He had sent him, and all the signs that He had commanded him to do. 29Then Moses and Aaron went and assembled all the elders of the sons of Israel; 30and Aaron spoke all the words which the LORD had spoken to Moses. He then performed the signs in the sight of the people. 31So the people believed; and when they heard that the LORD was concerned about the sons of Israel and that He had seen their affliction, then they bowed low and worshiped.

Reflection on Exodus 4:18–31:
After all his resistance, Moses finally takes a step of obedience. He returns to Jethro, asks permission to leave, and begins the journey back toward Egypt. This moment may seem simple, but it is significant. Obedience often begins with a single step forward.

God reassures Moses along the way, reminding him that those who sought his life are no longer a threat. He also prepares Moses for what is ahead, making it clear that Pharaoh’s heart will be hardened and that the path will not be easy.

Then the passage takes an unexpected and serious turn.

God confronts Moses on the journey because of an area of disobedience in his life. Though Moses had been called and had begun to obey, he had not fully aligned himself with God’s commands. This moment is sobering. It reminds us that God does not overlook disobedience simply because we are moving in the right direction in other areas.

Zipporah quickly responds, and the situation is resolved. What could have stopped Moses’ mission is addressed before he continues forward.

This shows us that obedience is not partial. God calls us to fully align our lives with Him, not just in the areas that are comfortable or visible.

After this, we see God’s provision. Aaron is sent to meet Moses, just as God had said. The burden Moses feared—speaking before others—is now shared. God provides support, not to replace obedience, but to strengthen it.

When Moses and Aaron gather the elders of Israel, they share God’s message and perform the signs. The people believe. They recognize that God has seen their suffering and has come to act.

Their response is worship.

This moment is powerful. Before the trials ahead, there is belief, hope, and a recognition that God is at work.

This passage reveals that obedience leads to movement, but that movement includes correction, provision, and moments of encouragement. Moses is not perfect, but he is now walking forward—and God works through that willingness.

Application:

  • Take the first step in obedience, even if you feel uncertain.
  • Understand that partial obedience is still disobedience.
  • Be willing to receive correction when God reveals areas that need change.
  • Trust that God will provide what you need as you follow Him.
  • Respond to God’s work in your life with worship and gratitude.

Closing Prayer:
Father, help me to move from hearing Your calling to walking in obedience. Give me courage to take the next step, even when I feel uncertain. Show me any areas of my life that are not fully aligned with Your will, and help me to respond with humility and repentance. Thank You for Your patience, Your correction, and Your provision. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Fear / Reverence for God, Guide, Holy, Miracles, Obeying God, Speaking, Submitted / Servant

When God Draws Near (Exodus 3:1-10)

Have you ever sensed God calling you—but felt unsure you were ready?

Key Verse:
“Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” —Exodus 3:5 NASB

Background Context:
In Exodus 2, Moses fled Egypt after acting in his own strength and spent years in the wilderness of Midian. What seemed like a setback was actually a season of preparation.

Now in Exodus 3, God meets Moses in an unexpected way—through a bush that burns but is not consumed. This moment marks the beginning of God’s direct call for Moses to lead His people out of Egypt.

(Continued and expanded after scripture.)

Exodus 3:1-10

The Burning Bush

      1Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. 2The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. 3So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” 4When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5Then He said, “Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” 6He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God.

      7The LORD said, “I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. 8“So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. 9“Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them.

The Mission of Moses

      10“Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.”

Reflection on Exodus 3:1–10:
Moses is going about an ordinary day, tending sheep in the wilderness, when he notices something unusual—a bush on fire that is not burning up. When he turns aside to look, God calls to him from the midst of the bush.

This moment reminds us that God often meets us in the middle of ordinary life, but calls us to pay attention. Moses had to turn aside before he heard God speak.

God immediately establishes something essential: His holiness. Moses is told not to come closer and to remove his sandals because he is standing on holy ground. The presence of God transforms even an ordinary place into something sacred.

Before giving Moses any assignment, God reveals who He is. He identifies Himself as the God of Abraham, Isaac, and Jacob—the covenant-keeping God who is faithful to His promises. Moses responds with reverence and fear, hiding his face.

Then God reveals His heart.

“I have surely seen the affliction of My people… I have heard their cry… I know their sufferings.”

This is deeply personal language. God is not distant or unaware. He sees, hears, and knows. The suffering of His people matters to Him.

But God does not stop at awareness—He declares His intention to act.

“I have come down to deliver them.”

This echoes the pattern we see throughout Scripture: God initiates rescue. Just as He would later provide ultimate deliverance through Yeshua, here He begins the process of delivering Israel from slavery in Egypt.

Then comes the unexpected turn:

“Therefore, come now, and I will send you to Pharaoh.”

The God who sees and delivers chooses to work through a person.

This is where the earlier thread of Moses’ weakness becomes important. The same Moses who fled Egypt, who failed in his own strength, is now being called by God. His past failure did not disqualify him. In fact, God prepared him through it.

God does not call Moses because he is perfect. He calls him because God’s plan is greater than Moses’ weakness.

The pattern is clear: God sees, God comes, and God sends.

And He still works this way today.

Application:

  • Be attentive to moments when God may be drawing your attention.

  • Approach God with reverence, recognizing His holiness.

  • Take comfort that God sees and understands your struggles.

  • Remember that God often works through imperfect people.

  • Be willing to respond when God calls, even if you feel unprepared.

Closing Prayer:
Father, thank You for seeing, hearing, and knowing the struggles of Your people. Help me to recognize when You are calling me and to respond with humility and obedience. Remind me that You can use me despite my weaknesses, and strengthen my faith to trust in Your plans. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Eternity in Mind, Fear / Reverence for God, His Timing Not Ours, His Ways Are Not Our Ways, Hope, Obeying God

The Plans of Men vs. the Plans of God (Exodus 1)

When hardship comes, do you see only oppression — or the hand of God preparing something greater?

Key Verse:
“But the more they afflicted them, the more they multiplied and the more they spread out…” —Exodus 1:12 NASB

Background Context:
Exodus opens with growth and multiplication. God’s promise to Abraham is unfolding. Israel is increasing in Egypt.

But a new Pharaoh arises who does not know Joseph. Fear replaces gratitude. Oppression replaces favor. What began as refuge becomes bondage.

The stage is set for deliverance — but it begins in darkness.

(Continued and expanded after scripture.)

Exodus 1

Israel Multiplies in Egypt

     1Now these are the names of the sons of Israel who came to Egypt with Jacob; they came each one with his household: 2Reuben, Simeon, Levi and Judah; 3Issachar, Zebulun and Benjamin; 4Dan and Naphtali, Gad and Asher. 5All the persons who came from the loins of Jacob were seventy in number, but Joseph was already in Egypt. 6Joseph died, and all his brothers and all that generation. 7But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them.

      8Now a new king arose over Egypt, who did not know Joseph. 9He said to his people, “Behold, the people of the sons of Israel are more and mightier than we. 10“Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land.” 11So they appointed taskmasters over them to afflict them with hard labor. And they built for Pharaoh storage cities, Pithom and Raamses. 12But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel. 13The Egyptians compelled the sons of Israel to labor rigorously; 14and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field, all their labors which they rigorously imposed on them.

      15Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah; 16and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.” 17But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live. 18So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?” 19The midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them.” 20So God was good to the midwives, and the people multiplied, and became very mighty. 21Because the midwives feared God, He established households for them. 22Then Pharaoh commanded all his people, saying, “Every son who is born you are to cast into the Nile, and every daughter you are to keep alive.”

Reflection on Exodus 1:
It is natural for us to view the world from our own perspective — to focus on the plans we make and the outcomes we believe we can control. While stewardship and responsibility matter, how much more important is it to seek the plans of God and offer our lives to be part of His purposes?

Only God’s plans endure.

Ecclesiastes reminds us that life “under the sun” — life viewed only from a human perspective — can feel like chasing the wind (Ecclesiastes 1:14). Even the wise and accomplished are eventually forgotten (Ecclesiastes 2:16). In the end, what matters is to fear God and keep His commandments (Ecclesiastes 12:13–14).

Consider Joseph. He saved Egypt from famine. He rose to second in command. He brought wealth and stability to Pharaoh’s kingdom. By every human measure, his accomplishments should have secured lasting honor.

But Exodus 1 tells us a new Pharaoh arose who did not know Joseph. It was as if Joseph had never existed. His name was forgotten. His people were enslaved.

Human recognition fades.

Yet God’s plans did not fade.

Even under brutal oppression, Israel multiplied. God was preparing His people for the promised land. Pharaoh’s power could not stop covenant promises. What looked like suffering was also preparation.

We often cannot see what God is doing while we are in the middle of hardship. But Scripture assures us: “God causes all things to work together for good to those who love Him” (Romans 8:28). He declares, “I know the plans that I have for you… plans for welfare and not for calamity, to give you a future and a hope” (Jeremiah 29:11).

I can look back on seasons of difficulty in my own life where I did not understand the purpose at the time. Yet later I saw how God was shaping perspective, deepening faith, refining motives, and preparing me for what was ahead. Hardship was not wasted.

Exodus 1 teaches us that oppression does not cancel God’s purposes. It may even be the soil in which they grow stronger.

Pharaoh believed he was controlling the future. In reality, he was stepping into the unfolding plan of God.

The same is true today. Our suffering is not proof that God has forgotten us. It may be evidence that He is preparing us.

Application:

  • Reflect on where human recognition has faded — but God’s faithfulness has remained.

  • Ask God to align your plans with His eternal purposes.

  • Look back and identify ways hardship strengthened your faith.

  • Trust that present suffering may be preparation for future calling.

  • Fear God and obey Him — His plans alone endure.

Closing Prayer:
Father, help me see beyond what is visible. When I face hardship, guard me from despair and teach me to trust that You are working. Align my life with Your purposes, not temporary success. Use every season — even difficult ones — to shape me for what You have prepared. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Introduction to Books of Bible, Obeying God, Purposeful / Intentional, Self Control, Unteachable / Foolish, Wise

Chasing the Wind — Finding What Lasts (Ecclesiastes Introduction)

If you could hear the conclusion of life before walking through it, would you listen?

Key Verse:
“The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.” —Ecclesiastes 12:13 NASB

Background Context:
Ecclesiastes is one of the most honest and searching books in Scripture. Traditionally attributed to Solomon, the Preacher examines life “under the sun” — life viewed strictly from an earthly perspective. He explores wisdom, pleasure, wealth, work, achievement, and legacy, asking what truly endures.

The book famously begins with the words, “Vanity of vanities… all is vanity.” The Hebrew word carries the idea of vapor — something fleeting, temporary, impossible to grasp. Much of human striving, he says, is like chasing the wind.

Before we walk through that tension, we anchor ourselves in the book’s final conclusion.

Reflection on Ecclesiastes (Introduction):
Ecclesiastes will challenge us. It will expose how repetitive life can feel — generations rise and fall, the sun rises and sets, people labor endlessly, yet nothing ultimately satisfies. Success does not silence emptiness. Wealth does not guarantee contentment. Even wisdom has limits.

The Preacher’s observation is sobering: when life is lived only “under the sun,” disconnected from eternal perspective, it feels like chasing the wind.

But Scripture does not leave us in despair.

After examining every earthly pursuit, the conclusion is clear: “Fear God and keep His commandments.” Meaning is not found in accumulation or achievement. It is found in relationship with God expressed through obedience.

To fear God is to live in reverent awe — recognizing His authority over our lives. To keep His commandments is active submission, not mere agreement. Ecclesiastes makes it clear that knowing about God is not the same as walking with Him.

Earthly pursuits are not evil in themselves — but they are empty when they become ultimate. Work, pleasure, influence, knowledge — all fade if detached from obedience to God. Only what is rooted in Him endures.

Ecclesiastes does not dismiss life; it redirects it. It strips away illusions so that we can build on what lasts.

Over the coming weeks, we will wrestle honestly with the Preacher’s observations. We will confront the temptation to chase the wind. But we do so knowing the destination: reverence and obedience to God bring true meaning.

Before we examine life under the sun, we lift our eyes above it.

Application:

  • Reflect honestly on where you may be chasing the wind.

  • Examine whether your pursuits are rooted in eternal perspective.

  • Cultivate reverent awe toward God in daily decisions.

  • Treat obedience as central to faith, not optional.

  • Commit to walking through Ecclesiastes with humility and openness.

Closing Prayer:
Father, as we begin this journey through Ecclesiastes, anchor my heart in what truly matters. Expose where I have chased what cannot satisfy. Teach me to fear You rightly and to walk in obedience. Give me wisdom to see beyond what is temporary and courage to build my life on what lasts. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Jesus (hearing from God), Obeying God, Purposeful / Intentional, Repenting from Sin, Salvation, Through Prophets, Visions

Alive in Name Only (Revelation 3:1–6)

Is it possible to look spiritually alive — yet be lifeless in the sight of Yeshua?

Key Verse:
“I know your deeds, that you have a name that you are alive, but you are dead.” —Revelation 3:1 NASB

Background Context:
Sardis was once a powerful and prosperous city, but by the time of Revelation it had declined from its former glory. Into this setting, Yeshua speaks to a church that mirrors its city’s story — living on reputation rather than present vitality.

He introduces Himself as the One who has the seven Spirits of God and the seven stars — emphasizing His authority over the churches and the fullness of the Spirit. What follows is one of the most sobering evaluations in the seven letters.

(Continued and expanded after scripture.)

Revelation 3:1–6

Message to Sardis

      1“To the angel of the church in Sardis write:
He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead. 2‘Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. 3‘So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. 4‘But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. 5‘He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. 6‘He who has an ear, let him hear what the Spirit says to the churches.’

Reflection on Revelation 3:1–6:
Yeshua does not begin with praise. He begins with exposure. Sardis has a reputation — a name — for being alive. Perhaps they were once vibrant, once passionate, once deeply devoted. But reputation is not reality. What people say about a church is not the same as what Christ sees.

This is a warning for every generation. A church may appear active, organized, even influential, yet lack true spiritual vitality. Activity is not the same as life. Yeshua searches beyond appearance.

The command is urgent: “Wake up.” Strengthen what remains before it dies completely. There is still something left — but it is fading. Repentance is required. Yeshua is not content to leave His people unchanged. He loves too much to accept spiritual drift as normal.

Again we see that those called by His name are expected to repent. There are consequences for refusal. He warns that He will come like a thief — unexpected and decisive. Complacency is dangerous.

Yet there is hope. Yeshua says there are a few in Sardis who have not soiled their garments. It is not the majority — but it is not none. They are described as worthy and will walk with Him in white.

He then makes a striking promise: “He who overcomes… I will not erase his name from the book of life.” This is a serious statement. At minimum, it is meant to create urgency and sober reflection. It reminds us that perseverance matters. Faith is not something we drift through passively. It is something we guard and continue in.

Scripture consistently calls believers to endure, to overcome, and to remain faithful. Sardis warns us against complacency — against assuming that yesterday’s faithfulness guarantees today’s vitality.

This letter is not meant to create fear, but alertness. The call is not despair, but awakening.

Application:

  • Examine whether your spiritual life rests on reputation or present reality.

  • Refuse complacency; wake up and strengthen what remains.

  • Repent quickly when conviction comes — Yeshua calls us to change.

  • Do not assume past faithfulness replaces present obedience.

  • Guard your heart from drifting back toward cultural compromise.

Closing Prayer:
Lord Yeshua, search my heart and expose anything that is lifeless beneath outward appearance. Wake me up where I have grown complacent. Strengthen what remains and help me walk faithfully with You. Guard me from drifting and keep my name secure as I continue to trust and obey You. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.