Category Archives: Righteousness / Serving God

A Righteous Man in an Unrighteous World

Genesis 14:1-16 shows us how Abram responds when war breaks out nearby and his nephew, Lot, is captured. We continue to see evidence in the writing style (e.g. specific details provided about the kings, locations and the war) that the scriptures about Abram document details of historical events and not just parables or make-believe stories.  God graciously provides us evidence that we can trust the Bible as the true and inspired word of God.

There is much more to be gained from this scripture as we study Abram’s actions and see how a man of great faith and close relationship with God deals with this difficult situation.

14 About this time war broke out in the region. King Amraphel of Babylonia,[a] King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).

This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea[b]). For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.

One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim, and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness. Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.

Then the rebel kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (also called Zoar) prepared for battle in the valley of the Dead Sea.[c] They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar—four kings against five. 10 As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. 11 The victorious invaders then plundered Sodom and Gomorrah and headed for home, taking with them all the spoils of war and the food supplies. 12 They also captured Lot—Abram’s nephew who lived in Sodom—and carried off everything he owned.

13 But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.

14 When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. 15 There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. 16 Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives.

The following are just a few observations from a quick study of the scripture.

  • In war and world events there is not always a righteous side. The scripture gives no evidence to suggest either side in the war honored God. The victors plundered the citizens and took many possessions and captives. Lots of people were hurt who really had no direct involvement in the war.
  •  Once he became aware of the situation, Abram did not hesitate. The scripture does not indicate that he stopped even to consult God.  He had an ongoing relationship with God and recognized immediately the need for action. He gathered a group of trained men in a selfless attempt to help others. Abram had nothing to gain and a lot to lose.
  • Abram could have been bitter with Lot because Lot had previously chosen the best land for himself when Abram and Lot separated earlier in Genesis. Abram was not bitter. He was content with what he had and trusted God. He loved Lot.
  • Abram used wise strategy to divide his forces and attack at night. Scripture does not say, but the opponent is described as an “army”. It is reasonable to assume they may have had more men than Abram.
  • Abram brought back Lot, the other captives, and all the possessions. As we will see in the next section of scripture, Abram refused to take any of the plunder for himself, even when it was offered to him.

As a righteous man, Abram showed courage and wisdom to confront a bad situation and took bold and selfless actions to address it. Jesus calls us as Christians to do the same in our daily lives.

Of course, we are not all called to go to war. Sometimes we have the opportunity to help individuals, churches, or local communities to address specific needs. Other times we may be called to help stop cruelty and murder in places we don’t expect… like helping to educate people on the brutality of abortion and leading them to reject it and to reject organizations that support it.

One thing we know  for sure… Jesus calls us to live differently from the world and to demonstrate God’s love and character through our actions and behaviors towards the situations around us. Abram demonstrates that beautifully in Genesis 14.

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Do Not Throw Your Pearls to Pigs

During the sermon on the mount, just after speaking to His disciples about judgment and reproof, Jesus provides important guidance in an interesting metaphor that is very easy to overlook or misunderstand if taken out of context.

Matthew 7:6

“Don’t waste what is holy on people who are unholy.[e] Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

Jesus had just cautioned His disciples not to judge others and condemn them as sinners but rather to focus on addressing the sin in our own lives first and then to help others address the sin in their lives… to act in love to help sinners turn from sin and toward Christ. Now in verse 6, Jesus clarifies that we are certainly called to use discernment and wisdom in sharing the gospel and in our attempts to help others to come to know Jesus.

Jesus calls us to share the good news of the gospel with sinners as He did in His earthly ministry. However, some people will never accept or even respect the gospel or our efforts to share it. They will mock and persecute us as Christians… try to manipulate and trample the sacred scripture we share with them. The guidance in Matthew 7:6 is similar to the guidance God give in Matthew 10:14.

14 If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave.

Essentially what Jesus is addressing is the following:

  • We are called to share the good news of the gospel of Jesus Christ with sinners.
  • We have limited time and resources with which to share the gospel and unlimited number of people who need to be reached.
  • We must use our time effectively and efficiently. We use discernment and wisdom to understand the times, places, people, and type of communication that are most effective.
  • If we linger trying to force someone to accept the truth who wishes only to mock it and us as followers of Jesus, we will miss sharing the gospel with many others who may genuinely receive the word and turn to Jesus.

As always, we can come before God humbly in prayer and ask for wisdom and clarity in this area to help us know when and with whom we should share the gospel… and for how long before we shake the dust from our sandals and move on.

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What If God Is Silent When I pray?

Sometimes when we pray for something, even something that may be righteous and in line with God’s instruction, we do not hear back from God a “yes” or a “no” or even “later”. We hear silence. Our first reaction is often that God does not hear or does not care. The scriptures tell us differently.

Henry and Richard Blackaby cover this subject well in Hearing God’s Voice. There are several areas for personal reflection when we feel we are hearing nothing back from God in regards to our prayers.

If we allow sin to remain in our lives, God will not respond to our prayers. If we hear silence returned for prayers we may consider what sin we may have in our lives.

  • If I had not confessed the sin in my heart, the Lord would not have listened. [Psalm 66:18]
  • Listen! The Lord’s arm is not too weak to save you, nor is his ear too deaf to hear you call.  It’s your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore. [Isaiah 59:1-2]

Though all sin creates separation between ourselves and our holy God, the Bible highlights a few specific examples of sin that can impede our prayer life:

We must also consider whether or not we have faith for God to answer our prayer.

Ultimately we must learn to trust Jesus whether He answers our prayers with a “yes”, “no”, or “later”. We submit and declare “Your will be done, not mine.” If we hear only silence, we should spend time reflecting on any areas of sin in our life that may be separating us from God. We should repent, come before God humbly and ask forgiveness.  God hears and cares always.

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Why Doesn’t God Answer My Prayer?

Sometimes it may feel like God is not answering our prayers. Often when we feel this way it is because we have asked for something and He did not give us the specific thing for which we asked. Because He did not say “yes” and “right now”, we feel like He did not hear, is not listening, or does not care.

For those of us that are parents or have even been around children, we recognize that giving them everything they ask for is not the answer that demonstrates the most wisdom or love for those children. They may ask to eat nothing but candy all day… and get a sick stomach, or ask to play in the street… and get hit by a car. We use our wisdom to decide when to answer “yes”,” no”, or “later”.

It is the same way with God. He loves us as His children and wants the best for us, but often times what we are asking for is not what is best for us. We must trust in God when He answers “yes” and when he answers “no”. So too when He has different timing than we had in mind… “yes, but later”.

Our prayers most honor God and are most likely to be answered with “yes” when we are praying for things that are pleasing to God and are in His will. Once again, this makes perfect sense to us when we think about children asking us for things. For example, if a child asks for eating candy all day the answer is “no”. If the child asks for an opportunity to take care of her little brother and show him love doing something he really likes… the answer is much more likely to be “yes” or “yes, but later”.

Sometimes God may hear and answer our prayer but it is in a different way than we expected or asked. We may ask God to grant us our desire to marry a particular individual that seems a great choice. God may deny this request and answer later by providing someone He knows will be a better choice in His timing. Similarly it could be the same individual but at a different time when we are better prepared for a successful, godly marriage.

One of the greatest examples of a “no” answer was when Jesus came in prayer before He was taken into custody to be crucified.

Matthew 26:39 [Jesus] went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

Jesus asked for something, but willingly submitted to God’s will. Through an answer of “no” to the most righteous person ever to walk the earth, God provided a path to salvation for the rest of us through accepting Jesus Christ as our lord and savior.

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What Does the Bible Mean by “Do Not Judge Others…”?

Matthew 7:1-5 contains one of the most misunderstood and misused verses in the Bible. Sometimes this verse is misused intentionally, and sometimes it is because of a lack of understanding. For those that read and accept the Bible as the word of God on a routine basis the context becomes clear. For those who just hear the phrase and that it is from the Bible,  it can be confusing.

“Do not judge others, and you will not be judged. For you will be treated as you treat others.[a] The standard you use in judging is the standard by which you will be judged.[b]

“And why worry about a speck in your friend’s eye[c] when you have a log in your own? How can you think of saying to your friend,[d] ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Does Jesus really mean we should not judge anyone for any wrong behaviors? No. This would be extremely inconsistent with the full body of God’s word to apply this scripture in this way.

From a quick check on common sense we can see from the Old Testament that God has always communicated to man both right and wrong behaviors and motivations. There are plentiful examples in the Old Testament (e.g. Mosaic law) where God actually instructed Moses in the appropriate punishment for wrong behaviors that were to be judged and administered by man. This system was there in part to enable governing, protecting, and leading a godly group of people and to clearly identify and cut off ungodly behavior so it did not become more widely acceptable.

We can certainly apply this today in a commons sense comparison. Who among those who say we should not judge anyone is also calling for us to do away with court systems and free everyone from prison who has been convicted of violent crime? We can all imagine where that road leads… to anarchy, not to godliness.

Pausing and dwelling on Matthew 7:1-5, we see an obvious reminder from God that we need to start by focusing on addressing our own sin. The more we come before God and ask Him in our lives and hearts the further we travel on the journey to holiness and godliness… and the better we are able to help others around us.

Note that Jesus does not say we should not help remove the spec from our friend’s eye, just that we must start with ourselves. Both the log and the spec should be removed.

As we hold ourselves to the standard of godliness revealed in the Bible and take action to eliminate or change our behaviors and our motivations from sinful to righteous, we are also positioned to more effectively help others to see the same godly standards and apply them in their own lives. We do not help others by accepting their sin… we help them the same way we help ourselves… by identifying the sinful motivation and behavior and by rejecting it.

As we are on the journey toward righteousness ourselves and recognize we an never achieve a truly holy standard by ourselves, we should also recognize the grace, mercy and love that Jesus offers to us and we should similarly extend that to others.

A last thought is that we must remember that God judges based on the heart where we as men can only judge effectively based on observable behaviors and actions. We must challenge ourselves to “24 Look beneath the surface so you can judge correctly.” [John 7:24]

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Righteous Attitude Toward Money and Possessions

Jesus speaks to us in Matthew 6:19-34 about a righteous attitude toward money and possessions and also reminds us how important it is that we ensure we are following God’s instruction, God’s light,  to guide our path.

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. 23 But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God[e] above all else, and live righteously, and he will give you everything you need.

34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.

Jesus reminds us that if we focus our time and energy on generating money and possessions in this world, we are focusing on the wrong things. Money and possessions are temporary. They will not last. We can not serve both money and God. One or the other may be our master, but not both.

While it is right to plan for the future, worrying about tomorrow is not helpful. It can not add a single moment to our lives, and if you study the adverse health impacts of stress you come to realize that worry may actually shorten our lives or negatively impact our health. We must put our trust in God… the creator of the universe who loves each of us individually us as a father loves a child.

Jesus reminds us also that those who think they see the light clearly… understand right and wrong… understand God and His will… but do not truly know Him are in trouble. They are in utter darkness, but not even searching for the true light to guide their path for they think they already have it. To ensure we stay connected to God’s will we must anchor our understanding of His character and will in the Bible and have an active, personal prayer life to come humbly before our lord and savior on a regular basis.

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Why does God share detailed family lineage in the Bible?

I have often wondered about the significance of the sections of scripture that detail family lineage. At times I recognize in myself a tendency to read over them quickly, without much thought as to why they are in the scripture. Even in sharing my most recent journey through the Bible with these devotionals I nearly skipped this section in Genesis 11:10-32. I encourage you to read through it and I will summarize some points that God showed me at the end of this devotional.

10 This is the account of Shem’s family.

Two years after the great flood, when Shem was 100 years old, he became the father of[c] Arphaxad. 11 After the birth of[d] Arphaxad, Shem lived another 500 years and had other sons and daughters.

12 When Arphaxad was 35 years old, he became the father of Shelah. 13 After the birth of Shelah, Arphaxad lived another 403 years and had other sons and daughters.[e]

14 When Shelah was 30 years old, he became the father of Eber. 15 After the birth of Eber, Shelah lived another 403 years and had other sons and daughters.

16 When Eber was 34 years old, he became the father of Peleg. 17 After the birth of Peleg, Eber lived another 430 years and had other sons and daughters.

18 When Peleg was 30 years old, he became the father of Reu. 19 After the birth of Reu, Peleg lived another 209 years and had other sons and daughters.

20 When Reu was 32 years old, he became the father of Serug. 21 After the birth of Serug, Reu lived another 207 years and had other sons and daughters.

22 When Serug was 30 years old, he became the father of Nahor. 23 After the birth of Nahor, Serug lived another 200 years and had other sons and daughters.

24 When Nahor was 29 years old, he became the father of Terah. 25 After the birth of Terah, Nahor lived another 119 years and had other sons and daughters.

26 After Terah was 70 years old, he became the father of Abram, Nahor, and Haran.

27 This is the account of Terah’s family. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28 But Haran died in Ur of the Chaldeans, the land of his birth, while his father, Terah, was still living. 29 Meanwhile, Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. (Milcah and her sister Iscah were daughters of Nahor’s brother Haran.) 30 But Sarai was unable to become pregnant and had no children.

31 One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram’s wife), and his grandson Lot (his son Haran’s child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there. 32 Terah lived for 205 years[f] and died while still in Haran.

I am sure if I studied it in detail, I could (and likely will in the future) identify a more complete list of why God shares this type of history with us in scripture. However, as I come before the Lord humbly seeking to understand His word I see several important points in this type of scripture.

  • These were real people, not fictional characters. Studying the Bible from a literary perspective that means that the sections or books of scripture that contain these detailed family lineage are historical records of actual events, not parables.
  • God shows us that the family structure He established for man is important to Him. In other words, family has high significance to God. He further shows us through these lineages how family leaders that had strong faith and obedience before God often set the tone for multiple generations of family to follow.  Though notably there are examples where one person rejecting God or turning to follow God can change the direction of the family’s relationship with God.
  • God loves each of us as individuals and cares about the details of our lives. Every individual is important. We are not just an easily exchangeable part of a block of people called humanity that God cares about only as a whole.

We each need to take time and consider…

1- Am I applying scripture to my life properly, recognizing that the historical books of the Bible are factual records. (Not all books of the Bible are literal, historical documents but many are. Some use other literary approaches to communicate God’s word to His people as in Revelation.)

2-  Am I leading my family to follow God and be different from the world? or letting them blend in with the world? My actions in how I lead or fail to lead may have impacts on multiple generations.

3- Am I living my life truly recognizing how God loves me (and everyone else) as an individual, not just one of many easily exchanagable parts of a whole called humanity?

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Prayer and Fasting

Jesus provides specific guidance on prayer and fasting in Matthew 6:5-18. Prayer and fasting are intended to be part of a personal relationship with God, not something intended for show or attention before men.

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.

“When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him! Pray like this:

Our Father in heaven,
    may your name be kept holy.
10 May your Kingdom come soon.
May your will be done on earth,
    as it is in heaven.
11 Give us today the food we need,[a]
12 and forgive us our sins,
    as we have forgiven those who sin against us.
13 And don’t let us yield to temptation,[b]
    but rescue us from the evil one.[c]

14 “If you forgive those who sin against you, your heavenly Father will forgive you. 15 But if you refuse to forgive others, your Father will not forgive your sins.

16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17 But when you fast, comb your hair[d] and wash your face. 18 Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.

God does not want us to perform “religious” activities like prayer or fasting as displays for men. He wants us to develop relationship with Him through these activities by doing them privately.

Jesus lays out in simple instructions the way we should come before God in prayer. It is not about memorizing and repeating words. Instead let the words of Jesus guide us in our approach to prayer before our holy God. Focus first on God… on His kingdom… on His will.  Then ask Him for our daily needs and provision. He intends for us to come before Him every day… not once in awhile. As an extension of our daily needs Jesus guides us specifically to go beyond our physical needs and to ask for forgiveness and for help to resist temptation and the evil one. Satan is real. He is not a metaphor. We need Jesus’ help daily to resist Satan and the traps he lays out for us.

Jesus also reminds us in this scripture that being forgiven by God goes hand-in-hand with forgiving others who you believe have sinned against you. This forgiveness does not mean you endorse or agree with what they did. It means you will not hold a grudge or hold bitterness against them for something in the past. If they wholeheartedly repent you accept them back joyfully and relationship is restored. Even for those who choose not to repent, you should be careful not to harbor bitterness in your heart. Bitterness hurts most the one who holds it.

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Why Did God Confuse People With Different Languages?

God made it clear in the beginning to Adam and Eve and again to Noah and his sons after the great flood that He wanted them to have many children, grow God’s people, and spread across the earth to govern it.

[Genesis 1:28] 28 Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”

[Genesis 9:1] Then God blessed Noah and his sons and told them, “Be fruitful and multiply. Fill the earth.

It is not hard to imaging that in both cases, as God’s people were growing in size, they still spoke a common language as they were derived from a single family and thus culture. This common language had potential to be a powerful asset in accomplishing God’s purposes.

Unfortunately, as we learn in Genesis 11:1-8, the people came to a point in time where they decided they had a better plan than God. They wanted to stay together in one place and thus set about building a great city for themselves. They had become prideful and arrogant, leading to ignoring or outright rejecting God and His instruction.  Thus God intervened to humble them.

11 At one time all the people of the world spoke the same language and used the same words. As the people migrated to the east, they found a plain in the land of Babylonia[a] and settled there.

They began saying to each other, “Let’s make bricks and harden them with fire.” (In this region bricks were used instead of stone, and tar was used for mortar.) Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.”

But the Lord came down to look at the city and the tower the people were building. “Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! Come, let’s go down and confuse the people with different languages. Then they won’t be able to understand each other.”

In that way, the Lord scattered them all over the world, and they stopped building the city. That is why the city was called Babel,[b] because that is where the Lord confused the people with different languages. In this way he scattered them all over the world.

It was not God’s intent to force people to have different language, but rather His response to their arrogance and failure to follow His instructions.  How glorious it is when we decide to obey God and follow His plans. We do not have better plans than He does. When we think we have better plans, we often start down a difficult path that leads us further from God and the good plans He had in mind for us.

Challenge yourself to submit to God’s will and God’s plans over your own desires.

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Give Your Gifts In Private

Jesus speaks to us directly about our motivations for giving to those in need in Matthew 6:1-4.

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

Jesus speaks right to our hearts and motivation for giving. If we give to get “credit” from man, than that is all we get. Our motives are selfish. However, God loves when we give with a heart and motivation to do God’s will and show love for others. When this is our motivation we give in private and give glory to God instead of seeking credit for ourselves.

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