Category Archives: Wickedness / Evil

All Powerful / King of All, Arrogance, Protector / Deliverer, Strong in Our Weakness, Wickedness / Evil

The Consequences of Hatred: Trusting in God’s Justice (Ezkiel 35)

Have you ever struggled with feelings of hatred or witnessed the destructive power of animosity?

Ezekiel 35 reveals the dire consequences of harboring hatred, urging us to trust in God’s justice and sovereignty.

Key Verse: “Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment.” – Ezekiel 35:5 (ESV)

Background Context: Ezekiel 35 is a prophecy against Mount Seir, representing the nation of Edom. God condemns Edom for its longstanding enmity and hostility toward Israel, especially during times of Israel’s distress. This chapter underscores the destructive nature of hatred and the certainty of God’s judgment against those who perpetuate it.

(Summarized and continued after scripture)

Ezekiel 35

Prophecy against Mount Seir

      1Moreover, the word of the LORD came to me saying, 2“Son of man, set your face against Mount Seir, and prophesy against it

3and say to it, ‘Thus says the Lord GOD,
“Behold, I am against you, Mount Seir,
And I will stretch out My hand against you
And make you a desolation and a waste.

      4“I will lay waste your cities
And you will become a desolation.
Then you will know that I am the LORD.

5“Because you have had everlasting enmity and have delivered the sons of Israel to the power of the sword at the time of their calamity, at the time of the punishment of the end, 6therefore as I live,” declares the Lord GOD, “I will give you over to bloodshed, and bloodshed will pursue you; since you have not hated bloodshed, therefore bloodshed will pursue you. 7“I will make Mount Seir a waste and a desolation and I will cut off from it the one who passes through and returns. 8“I will fill its mountains with its slain; on your hills and in your valleys and in all your ravines those slain by the sword will fall. 9“I will make you an everlasting desolation and your cities will not be inhabited. Then you will know that I am the LORD.

      10“Because you have said, ‘These two nations and these two lands will be mine, and we will possess them,’ although the LORD was there, 11therefore as I live,” declares the Lord GOD, “I will deal with you according to your anger and according to your envy which you showed because of your hatred against them; so I will make Myself known among them when I judge you. 12“Then you will know that I, the LORD, have heard all your revilings which you have spoken against the mountains of Israel saying, ‘They are laid desolate; they are given to us for food.’ 13“And you have spoken arrogantly against Me and have multiplied your words against Me; I have heard it.” 14‘Thus says the Lord GOD, “As all the earth rejoices, I will make you a desolation. 15“As you rejoiced over the inheritance of the house of Israel because it was desolate, so I will do to you. You will be a desolation, O Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.”’

Reflection on Ezekiel 35:

  • Condemnation of Edom: God speaks through Ezekiel, condemning Edom for its perpetual hatred and violent actions against Israel during their times of calamity (Ezekiel 35:1-5). This highlights how deep-seated animosity can lead to severe consequences.
  • Divine Judgment: God declares that He will make Mount Seir a desolate waste, reflecting the seriousness of Edom’s sins (Ezekiel 35:6-9). This serves as a stark reminder of God’s justice and the inevitability of His judgment against those who harbor and act on hatred.
  • False Security and Arrogance: Edom believed it could take advantage of Israel’s vulnerability, seizing their land and rejoicing in their misfortune (Ezekiel 35:10-12). God’s response shows that no one can escape His judgment through deceit or arrogance.
  • Vindication of Israel: God’s judgment against Edom is also a declaration of His commitment to vindicate and restore His people (Ezekiel 35:13-15). This demonstrates God’s faithfulness and justice, assuring His people of His protection and ultimate restoration.

Summary Key Points:

  • Destructive Nature of Hatred: Perpetual enmity and hostility lead to severe consequences and divine judgment.
  • Certainty of God’s Justice: God will bring justice to those who harbor hatred and act maliciously against others.
  • False Security and Arrogance: Relying on deceit and arrogance for gain is futile against God’s sovereign judgment.
  • God’s Vindication of His People: God’s judgment against the enemies of His people reassures us of His faithfulness and protection.

Application: Let us examine our hearts for any traces of hatred or animosity and seek God’s help to root them out. May we trust in God’s justice, knowing that He will right every wrong and vindicate His people. Let us strive to live in love and peace, reflecting God’s character in our relationships and interactions.

Closing Prayer: Heavenly Father, we acknowledge the destructive power of hatred and the certainty of Your justice. Help us to examine our hearts and remove any animosity or enmity we harbor. Teach us to trust in Your righteous judgment and to live in love and peace with others. Thank You for Your faithfulness and protection. May we reflect Your character in all that we do. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Justice / Judgment, Purposeful / Intentional, Unteachable / Foolish, Wickedness / Evil

The Unfruitful Vine: Lessons from Ezekiel 15

Ever encountered something seemingly valuable that turned out to be utterly unproductive? In Ezekiel’s vision, he portrays Jerusalem as a vine, but not just any vine—a vine devoid of fruitfulness. What lessons can we glean from this imagery?

Reconnect: In the preceding chapters, Ezekiel has been conveying profound messages through symbolic acts and visions, warning about the impending judgment upon Jerusalem due to its persistent rebellion against God.

(Summarized and continued after scripture)

Ezekiel 15

Jerusalem like a Useless Vine

      1Then the word of the LORD came to me, saying, 2“Son of man, how is the wood of the vine better than any wood of a branch which is among the trees of the forest? 3“Can wood be taken from it to make anything, or can men take a peg from it on which to hang any vessel? 4“If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything? 5“Behold, while it is intact, it is not made into anything. How much less, when the fire has consumed it and it is charred, can it still be made into anything! 6“Therefore, thus says the Lord GOD, ‘As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem; 7and I set My face against them. Though they have come out of the fire, yet the fire will consume them. Then you will know that I am the LORD, when I set My face against them. 8‘Thus I will make the land desolate, because they have acted unfaithfully,’” declares the Lord GOD.

Summary Key Points:

  • God likens Jerusalem to a vine in a vineyard, a metaphor for the people of Israel.
  • Unlike other trees that have practical uses even after being cut down, the vine has no utility other than bearing fruit.
  • The primary purpose of a vine is to bear fruit, and if it fails in this, it’s essentially useless.
  • The unfruitful vine is compared to the people of Jerusalem, who, despite being chosen by God, have failed to produce the fruits of righteousness.
  • Due to their unfaithfulness, God decrees judgment upon Jerusalem. What good is the vine that fails to fulfill its primary purpose… to bear fruit?

Call to Action:

  • Reflect on Fruitfulness: Take time to assess your own life. Are you bearing the fruits of righteousness and obedience to God’s commands?
  • Prune Away Negativity: Just as a vine needs pruning to bear better fruit, identify and cut off anything hindering your spiritual growth.
  • Cultivate a Heart for God: Invest in nurturing a heart that seeks to glorify God through obedience and bearing spiritual fruit.

Closing: Let Ezekiel’s imagery of the unfruitful vine serve as a sobering reminder of the consequences of spiritual barrenness. May we strive to be fruitful branches, deeply rooted in God’s Word and bearing abundant fruit for His glory.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our need for Your grace and guidance. Help us, Lord, to be fruitful in our walk with You, bearing the fruits of righteousness and obedience. Prune away anything in our lives that hinders our growth and lead us in the paths of righteousness for Your name’s sake. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Disobeying, Rebelling Against, Ignoring God, Faith / Trusting God, Parables, Submitted / Servant, Teachable, Unteachable / Foolish, Wickedness / Evil, Worldliness

Cultivating a Heart That Receives God’s Word (Luke 8:4-15)

Have you ever wondered why some people seem to flourish spiritually while others struggle to grow? In Luke 8:4-15, Jesus shares a parable that illuminates the condition of our hearts and how we receive God’s Word.

Reconnect: In the Gospel of Luke, Jesus often used parables to convey profound truths about the kingdom of God. This parable, known as the Parable of the Sower, offers insights into the various responses to the message of God’s kingdom.

(Summarized and continued after scripture)

Luke 8:4-15

Parable of the Sower

     4When a large crowd was coming together, and those from the various cities were journeying to Him, He spoke by way of a parable: 5“The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled under foot and the birds of the air ate it up. 6“Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. 7“Other seed fell among the thorns; and the thorns grew up with it and choked it out. 8“Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.” As He said these things, He would call out, “He who has ears to hear, let him hear.”

      9His disciples began questioning Him as to what this parable meant. 10And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.

      11“Now the parable is this: the seed is the word of God. 12“Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. 13“Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. 14“The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. 15“But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.

Summary Key Points:

  • The Four Types of Soil: Jesus describes four different types of soil representing the condition of the human heart: the hardened path, the rocky ground, the thorny soil, and the good soil.
  • Response to God’s Word: Each type of soil symbolizes a different response to God’s Word, ranging from indifference and resistance to shallow enthusiasm and receptive obedience.
  • Cultivating Good Soil: The key to bearing fruit for God’s kingdom lies in cultivating a heart that is receptive to His Word, allowing it to take root deeply and produce a bountiful harvest of righteousness.

Call to Action:

  • Examine Your Heart: Take time to reflect on the condition of your heart. Are there areas of hardness, shallowness, or distraction that hinder your ability to fully receive and respond to God’s Word?
  • Cultivate Receptivity: Prayerfully seek God’s help in cultivating a heart that is receptive to His Word. Spend time in prayer, meditation, and study of Scripture, allowing His truth to penetrate and transform your innermost being.

In the turbulent landscape of our hearts, may we strive to be like the good soil—open, fertile, and receptive to the seeds of God’s Word. As we yield to His cultivation, may our lives bear abundant fruit, bringing glory to His name and advancing His kingdom on earth.

Closing Prayer: Heavenly Father, we come before You with open hearts, seeking Your guidance and wisdom. Help us to cultivate the soil of our hearts so that they may be fertile ground for Your Word to take root and grow. Grant us the humility to examine ourselves honestly and the courage to remove any obstacles that hinder our spiritual growth. May Your Spirit work within us, transforming us into vessels of Your grace and instruments of Your love. We thank You for the gift of Your Word and pray that it would bear fruit in our lives, bringing glory to Your holy name. In Jesus’ name, we pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Disobeying, Rebelling Against, Ignoring God, Idols / False Gods, Justice / Judgment, Merciful, Repenting from Sin, Wickedness / Evil

God’s Judgment and Mercy: A Vision in Ezekiel 9

Ever see someone who is doing things you know God does not like, but they don’t recognize it? Ever stop to consider if you, too, are doing things that God does not like, but you can’t see it? The book of Ezekiel takes us on a journey where God’s judgment and mercy intersect in profound ways. Today, let’s delve into Ezekiel 9, where we witness a vision that reveals the consequences of disobedience and the depths of God’s compassion.

Reconnect: Before we dive into Ezekiel 9, let’s reconnect with the broader context of this prophetic book. Ezekiel was a priest and prophet who lived during the Babylonian exile. In this tumultuous period, God used Ezekiel to convey His messages to the exiled Israelites, calling them to repentance and foretelling future events. The vision in Ezekiel 9 is part of a series of prophetic revelations that Ezekiel received, each offering insights into God’s character and His dealings with His people.

(Summarized and continued after the scripture)

Ezekiel 9

The Vision of Slaughter

      1Then He cried out in my hearing with a loud voice saying, “Draw near, O executioners of the city, each with his destroying weapon in his hand.” 2Behold, six men came from the direction of the upper gate which faces north, each with his shattering weapon in his hand; and among them was a certain man clothed in linen with a writing case at his loins. And they went in and stood beside the bronze altar.

      3Then the glory of the God of Israel went up from the cherub on which it had been, to the threshold of the temple. And He called to the man clothed in linen at whose loins was the writing case. 4The LORD said to him, “Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst.” 5But to the others He said in my hearing, “Go through the city after him and strike; do not let your eye have pity and do not spare. 6“Utterly slay old men, young men, maidens, little children, and women, but do not touch any man on whom is the mark; and you shall start from My sanctuary.” So they started with the elders who were before the temple. 7And He said to them, “Defile the temple and fill the courts with the slain. Go out!” Thus they went out and struck down the people in the city. 8As they were striking the people and I alone was left, I fell on my face and cried out saying, “Alas, Lord GOD! Are You destroying the whole remnant of Israel by pouring out Your wrath on Jerusalem?”

      9Then He said to me, “The iniquity of the house of Israel and Judah is very, very great, and the land is filled with blood and the city is full of perversion; for they say, ‘The LORD has forsaken the land, and the LORD does not see!’ 10“But as for Me, My eye will have no pity nor will I spare, but I will bring their conduct upon their heads.”

      11Then behold, the man clothed in linen at whose loins was the writing case reported, saying, “I have done just as You have commanded me.”

Ever see someone who is doing things you know God does not like, but they don’t recognize it? Ever stop to consider if you, too, are doing things that God does not like, but you can’t see it? The book of Ezekiel takes us on a journey where God’s judgment and mercy intersect in profound ways. Today, let’s delve into Ezekiel 9, where we witness a vision that reveals the consequences of disobedience and the depths of God’s compassion.

Summary Key Points:

  • God’s Call for Judgment: In Ezekiel 9, we encounter a vision where God instructs a man clothed in linen to go through Jerusalem and put a mark on the foreheads of those who sigh and groan over the abominations committed in the city. This marking signifies protection from the impending judgment that will befall the wicked inhabitants of Jerusalem.
  • Consequences of Sin: The vision vividly portrays the consequences of sin and disobedience. The city of Jerusalem is filled with violence, idolatry, and injustice, prompting God’s righteous judgment. However, amidst the impending judgment, God shows mercy to those who remain faithful to Him, sparing them from destruction.
  • God’s Compassion and Mercy: Despite the severity of the judgment, we see God’s compassion and mercy on display. He provides a way of escape for the righteous, demonstrating His unwavering commitment to those who remain faithful to Him. This reveals God’s heart for His people, desiring repentance and restoration rather than judgment and destruction.

Call to Action:

  • Seek God’s Protection: Just as God marked those who remained faithful in Ezekiel’s vision, seek His protection and guidance in your life. Stay close to Him, sighing and groaning over the sin and brokenness in the world, and trust in His promise of deliverance.
  • Examine Your Heart: Take time to examine your heart and actions. Are there areas of disobedience or idolatry that need to be addressed? Ask God to reveal any sin or wrongdoing in your life, and seek His forgiveness and guidance in turning away from it.
  • Embrace God’s Mercy: Reflect on the mercy and compassion that God extends to His people, even in the face of judgment. Let His mercy inspire you to extend grace and compassion to others, showing the love of Christ in your words and actions.

Closing: Ezekiel’s vision serves as a poignant reminder of God’s justice and mercy. As we navigate our own journey, may we remain faithful to God, trusting in His protection and mercy, and may His grace lead us to lives of obedience and compassion.

Prayer: Lord, we come before You with humble hearts, acknowledging Your sovereignty and righteousness. Thank You for the insights we’ve gained from Ezekiel 9, reminding us of the consequences of sin and the depth of Your mercy. Help us, O God, to examine our hearts and lives, seeking Your forgiveness and guidance where we have fallen short. Protect us, Lord, from the judgment that befalls the wicked, and mark us with Your seal of righteousness. Grant us the strength to remain faithful to You, even in the midst of trials and temptations. May Your mercy and compassion abound in our lives, leading us to extend grace and love to those around us. In Jesus’ name, we pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Depression / Discouragement, His Timing Not Ours, His Ways Are Not Our Ways, Justice / Judgment, Tribulation, Wickedness / Evil

Exploring the Mystery of God’s Justice: Why Are the Wicked Not Punished? (Job 24)

Have you ever pondered the apparent success of those who act wickedly, seemingly untouched by the consequences of their actions?

In the Book of Job, we encounter a chapter that delves into the mystery of why the wicked sometimes prosper while the innocent suffer. Job’s contemplation leads us to explore the ways of the wicked and the justice of God.

Reconnect: As we continue our journey through the Book of Job, we find Job still wrestling with his suffering, while his friends offer various explanations for his afflictions. Despite their debates, Job remains steadfast in declaring his innocence and in the pursuit of understanding God’s ways.

(Summarized and continued after the  scripture)

Job 24

Job Says God Seems to Ignore Wrongs

1“Why are times not stored up by the Almighty,
And why do those who know Him not see His days?

      2“Some remove the landmarks;
They seize and devour flocks.

      3“They drive away the donkeys of the orphans;
They take the widow’s ox for a pledge.

      4“They push the needy aside from the road;
The poor of the land are made to hide themselves altogether.

      5“Behold, as wild donkeys in the wilderness
They go forth seeking food in their activity,
As bread for their children in the desert.

      6“They harvest their fodder in the field
And glean the vineyard of the wicked.

      7“They spend the night naked, without clothing,
And have no covering against the cold.

      8“They are wet with the mountain rains
And hug the rock for want of a shelter.

      9“Others snatch the orphan from the breast,
And against the poor they take a pledge.

      10“They cause the poor to go about naked without clothing,
And they take away the sheaves from the hungry.

      11“Within the walls they produce oil;
They tread wine presses but thirst.

      12“From the city men groan,
And the souls of the wounded cry out;
Yet God does not pay attention to folly.

      13“Others have been with those who rebel against the light;
They do not want to know its ways
Nor abide in its paths.

      14“The murderer arises at dawn;
He kills the poor and the needy,
And at night he is as a thief.

      15“The eye of the adulterer waits for the twilight,
Saying, ‘No eye will see me.’
And he disguises his face.

      16“In the dark they dig into houses,
They shut themselves up by day;
They do not know the light.

      17“For the morning is the same to him as thick darkness,
For he is familiar with the terrors of thick darkness.

      18“They are insignificant on the surface of the water;
Their portion is cursed on the earth.
They do not turn toward the vineyards.

      19“Drought and heat consume the snow waters,
So does Sheol those who have sinned.

      20“A mother will forget him;
The worm feeds sweetly till he is no longer remembered.
And wickedness will be broken like a tree.

      21“He wrongs the barren woman
And does no good for the widow.

      22“But He drags off the valiant by His power;
He rises, but no one has assurance of life.

      23“He provides them with security, and they are supported;
And His eyes are on their ways.

      24“They are exalted a little while, then they are gone;
Moreover, they are brought low and like everything gathered up;
Even like the heads of grain they are cut off.

      25“Now if it is not so, who can prove me a liar,
And make my speech worthless?”

Summary Key Points:

  1. The Unpunished Wicked: In Job 24, Job questions why the wicked often seem to escape punishment for their deeds. He observes how they exploit the vulnerable, take advantage of the helpless, and go about their wickedness without apparent consequences. This perplexing reality prompts Job to reflect on the seeming absence of divine justice in the world.
  2. The Cry of the Afflicted: Amid his contemplation, Job highlights the cries of the oppressed and the afflicted. He emphasizes the anguish of those who suffer at the hands of the wicked, emphasizing their desperate pleas for relief. Job’s reflections draw attention to the harsh conditions endured by the innocent.
  3. God’s Timing and Justice: While Job acknowledges the apparent success of the wicked, he doesn’t lose sight of God’s ultimate justice. He recognizes that, even though justice may not be immediate, the wicked will face their reckoning in due time. Job’s insights remind us that God’s timing may differ from our own, but His justice is certain.
  4. Application for Our Lives: Job’s contemplation prompts us to consider the existence of wickedness and injustice in the world. It reminds us that we live in a fallen world where the wicked may sometimes prosper, and the innocent suffer. However, we are encouraged to maintain our faith in God’s ultimate justice, even when we cannot fully comprehend His ways.

Call to Action: Take a moment to reflect on the injustices you may have observed or experienced in the world. Just as Job questioned the ways of the wicked, consider how you can advocate for justice and support those who are oppressed. Pray for God’s guidance in seeking justice and trust in His ultimate plan for righteousness.

Additionally, share your thoughts and engage in discussions with friends and family about the complex issues of justice, wickedness, and the role of faith in navigating these challenges.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Consequences of Sin, Justice / Judgment, Wickedness / Evil

The Illusion of Success in Wickedness (Job 20)

Have you ever encountered individuals who appear to thrive in their wicked ways, seemingly experiencing prolonged success?

It can be perplexing and disheartening to witness.

In Job 20, we explore the insights shared by Job’s friends as they grapple with the notion that the wicked can prosper for an extended period, leading us to consider the ultimate judgment that awaits them in the presence of God.

Reconnect: In the Book of Job, we find ourselves amidst a series of intense dialogues between Job and his friends. Job has been enduring unimaginable suffering, and his friends, including Zophar, have been attempting to explain the reasons behind his trials. Job’s friends continue to hold to the belief that Job’s suffering is a consequence of his sin, leading to their ongoing discussions and debates.

(Summarized and continued after scripture)

Job 20

Zophar Says, “The Triumph of the Wicked Is Short”

      1Then Zophar the Naamathite answered,

      2“Therefore my disquieting thoughts make me respond,
Even because of my inward agitation.

      3“I listened to the reproof which insults me,
And the spirit of my understanding makes me answer.

      4“Do you know this from of old,
From the establishment of man on earth,

      5That the triumphing of the wicked is short,
And the joy of the godless momentary?

      6“Though his loftiness reaches the heavens,
And his head touches the clouds,

      7He perishes forever like his refuse;
Those who have seen him will say, ‘Where is he?’

      8“He flies away like a dream, and they cannot find him;
Even like a vision of the night he is chased away.

      9“The eye which saw him sees him no longer,
And his place no longer beholds him.

      10“His sons favor the poor,
And his hands give back his wealth.

      11“His bones are full of his youthful vigor,
But it lies down with him in the dust.

      12“Though evil is sweet in his mouth
And he hides it under his tongue,

      13Though he desires it and will not let it go,
But holds it in his mouth,

      14Yet his food in his stomach is changed
To the venom of cobras within him.

      15“He swallows riches,
But will vomit them up;
God will expel them from his belly.

      16“He sucks the poison of cobras;
The viper’s tongue slays him.

      17“He does not look at the streams,
The rivers flowing with honey and curds.

      18“He returns what he has attained
And cannot swallow it;
As to the riches of his trading,
He cannot even enjoy them.

      19“For he has oppressed and forsaken the poor;
He has seized a house which he has not built.

      20“Because he knew no quiet within him,
He does not retain anything he desires.

      21“Nothing remains for him to devour,
Therefore his prosperity does not endure.

      22“In the fullness of his plenty he will be cramped;
The hand of everyone who suffers will come against him.

      23“When he fills his belly,
God will send His fierce anger on him
And will rain it on him while he is eating.

      24“He may flee from the iron weapon,
But the bronze bow will pierce him.

      25“It is drawn forth and comes out of his back,
Even the glittering point from his gall.
Terrors come upon him,

      26Complete darkness is held in reserve for his treasures,
And unfanned fire will devour him;
It will consume the survivor in his tent.

      27“The heavens will reveal his iniquity,
And the earth will rise up against him.

      28“The increase of his house will depart;
His possessions will flow away in the day of His anger.

      29“This is the wicked man’s portion from God,
Even the heritage decreed to him by God.”

Summary Key Points:

  1. Zophar’s Perspective: In Job 20, Zophar offers his perspective on the fate of the wicked. He presents the idea that the wicked may experience periods of success, giving the impression that they thrive in their wickedness.
  2. Apparent Prosperity: Zophar paints a vivid picture of the wicked’s apparent prosperity, describing their opulent lifestyles, flourishing enterprises, and the illusion of sustained triumph.
  3. The Swift Demise: Despite their success, Zophar warns that the wicked will eventually face a sudden and irreversible downfall. He speaks of God’s judgment, which will ultimately overtake them.

Let us reflect on the ongoing discussions in the Book of Job and consider the choices we make in our lives. Have you ever questioned why the wicked seem to prosper? Take a moment to pray for discernment in understanding divine justice and to seek God’s guidance in your own journey.

Prayer: Heavenly Father, we come before you seeking wisdom and discernment. Help us understand the complexities of divine justice, especially when we witness the apparent success of the wicked. Guide us in our own choices, and may we trust in your ultimate judgment. In Jesus’ name, we pray. Amen.

Discussion: Share your thoughts on the challenges posed by the success of the wicked. Have you questioned why it seems that sometimes they thrive?

Engage in discussions with friends and family, and feel free to comment below to share your insights and reflections.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Ways Are Not Our Ways, Hope, Justice / Judgment, Love, Psalms, Seeking God, Wickedness / Evil

Balancing Justice and Love – A Cry for Help Amidst Adversity

Embark on a poignant journey through Psalm 58, where David’s heartfelt cry for justice resounds in the face of pervasive injustice.

Join us as we explore the depths of this psalm, delving into the themes of righteousness, divine judgment, and the unwavering hope that even in the midst of darkness, justice prevails.

Additionally, we’ll draw connections to Matthew 5:38-48, exploring the tension between calling upon the Lord for justice and Christ’s call to love and pray for our enemies.

(Summarized and continued after the scriptures.)

Psalm 58

Prayer for the Punishment of the Wicked.

For the choir director; set to Al-tashheth. A Mikhtam of David.

      1Do you indeed speak righteousness, O gods?
Do you judge uprightly, O sons of men?

      2No, in heart you work unrighteousness;
On earth you weigh out the violence of your hands.

      3The wicked are estranged from the womb;
These who speak lies go astray from birth.

      4They have venom like the venom of a serpent;
Like a deaf cobra that stops up its ear,

      5So that it does not hear the voice of charmers,
Or a skillful caster of spells.

      6O God, shatter their teeth in their mouth;
Break out the fangs of the young lions, O LORD.

      7Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.

      8Let them be as a snail which melts away as it goes along,
Like the miscarriages of a woman which never see the sun.

      9Before your pots can feel the fire of thorns
He will sweep them away with a whirlwind, the green and the burning alike.

      10The righteous will rejoice when he sees the vengeance;
He will wash his feet in the blood of the wicked.

      11And men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on earth!”

Matthew 5: 38-48

      38“You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39“But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40“If anyone wants to sue you and take your shirt, let him have your coat also. 41“Whoever forces you to go one mile, go with him two. 42“Give to him who asks of you, and do not turn away from him who wants to borrow from you.

      43“You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ 44“But I say to you, love your enemies and pray for those who persecute you, 45so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46“For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47“If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48“Therefore you are to be perfect, as your heavenly Father is perfect.

Summary of Key Points:

  1. A Cry for Righteous Judgment: Psalm 58 opens with David’s passionate plea for a just and righteous judgment against the wicked. The psalm becomes a poignant reflection on the human longing for justice in a world marked by injustice.
  2. Divine Judgment and the Righteous Hope: Despite the prevailing injustice, Psalm 58 emphasizes the hope and trust in God’s righteous judgment. David’s confidence in divine justice becomes a beacon of assurance for those who grapple with the apparent triumph of the wicked.
  3. The Consequences of Wickedness: The psalm explores the ultimate fate of the wicked, emphasizing the inevitable consequences of their actions. This reflection on divine justice prompts consideration of the broader implications of one’s choices.
  4. Balancing Justice and Love: Drawing connections to Matthew 5:38-48, we’ll explore the tension between calling upon the Lord for justice and Christ’s radical call to love our enemies. While Psalm 58 reflects the acceptable cry for divine intervention, Matthew 5 challenges us to extend love and prayer even to those who may oppose us.

As we navigate the profound themes of Psalm 58 and its connection to Matthew 5:38-48, let’s reflect on our own yearning for justice in the face of injustice.

How can we maintain hope and trust in God’s righteous judgment while adhering to Christ’s call to love our enemies?

Share your thoughts on the call for justice, the consequences of unrighteous actions, and the transformative power of love and prayer.

Psalm 58 and Matthew 5 invite us to engage in a thoughtful exploration of justice, righteousness, and the enduring hope that, in the end, justice will prevail, not only for our sake but for the redemption of those who oppose us.

Join the conversation, and let’s delve together into the timeless truths embedded in these passages.

May the grace and peace of our Lord, Yeshua, be with you. John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Purposeful / Intentional, Satan, Traditions / Holidays, Wickedness / Evil, Worldliness

Should a Follower of Christ Celebrate Halloween?

Far too often we just go along with whatever “everyone else” is doing when the holidays are concerned. We can always rationalize why many of the common “holidays” such as Halloween “are harmless” or even “an opportunity to participate so as to lead others to Christ”. However, never in scripture does God encourage us to in any way imitate the pagan celebrations of others as a way of “getting along with” or “blending in with” or even witnessing to non-believers. We are instead called to be set apart from pagan traditions and worship of false gods in every way. We are to do things only in God’s way. Being different is an important part of being a light to draw people to Christ. If those who follow Christ blend in with everyone else, why should any non-believers accept Christ and change their lives.

The following article is a good summary of Halloween, so I choose not to write my own. I recommend you pray for God to give you an open mind and test celebration of Halloween, not against what your church does or your family has done for generations, but against the word of God.

A few easy questions to ask yourself…  “Does celebrating this holiday honor God and point others to Him? Could it actually confuse others as to what Christ calls us to do and how He calls us to act? If I ignore traditions of men for a moment and test the holiday (and how it is celebrated) against scripture, is there any way I would ever reasonably conclude I should celebrate this based on the Bible itself?” Perhaps one final question, “If I am not sure it is good and honoring to God, should I skip it or celebrate it anyway?”

ChristianAnswers.net – Should Christians participate in Halloween?

The October 31st holiday that we today know as Halloween has strong roots in paganism and is closely connected with worship of the Enemy of this world, Satan. It is a holiday that generally glorifies the dark things of this world, rather than the light of Jesus Christ, The Truth.

Have you noticed how costumes and masks are getting generally more bloody, gory, and depraved each year? Unfortunately, the gruesome and grotesque and the occult are increasingly glorified in American society, not only on Halloween, but throughout the year in frequent horror movies and television programs.

My family does not celebrate it or participate in it. We do not believe that our children are “missing out,” and neither do they. Other days are used for costumes and parties. Happily, all of our children have accepted Jesus Christ as their personal Savior. We have found that Halloween provides an excellent time to remind our children that, as Christians, we are different, and not of this world (Heb. 11:13-16; 1 Pet. 2:11).

What about church “Harvest Festivals” held on October 31? Although we understand the rational and good intentions behind them, we don’t think they are the best approach. Our family tends to agree with the author of an article called “Are ‘Harvest Parties’ for Christians?” (written by a self-avowed former witch and now active Christian). Harvest parties on October 31 tend to assume that “our children need something to take the place of Halloween, since they won’t be participating in the secular and pagan celebrations. It suggests our kids are missing out on something. And indeed they are, if we allow them to spend Halloween in celebration.” There are better things to do on Halloween than partying.

Also, we need to teach our children that “the fight isn’t against occultists, non-Christians, Christians who feel differently than we about Halloween, or institutions that promote Halloween, but” “against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12, NKJV).

Click the following link to read the full article: ChristianAnswers.net – Should Christians participate in Halloween?

I invite you to pray with me:

Father, please lead Your people away from worldly celebrations that draw them in and lead them to embrace Your celebrations and Your ways. Help us to be set apart from the world, not blend in. Help give courage to those who struggle to break away due to family and emotional attachments to worldly holidays and celebrations. Help us to choose You first! Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Consequences of Sin, Discipline / Guidance From God, Father / Yahweh, Grace / Forgiveness, Justice / Judgment, Merciful, Protector / Deliverer, Wickedness / Evil, Worthy of Fear / Reverence

Embrace Rather than Reject God’s Message Amidst Adversity

There are several themes of which to take note in Jeremiah 32. Consider them as you read the passage below.

  • Jeremiah brought the true word of God, and people did not want to hear it. He was imprisoned because of it. Do not expect everyone to embrace God’s message or messenger, especially when bringing correction. However, we are still called to carry out God’s instructions and deliver His word, even if it is hard.
  • Sometimes what God asks us to do will seem to have no effect on those to whom He sends us. Nevertheless, we are to do as He tells us.
  • It is not good for God’s people to stir up God’s wrath by rejecting Him and His ways. He is a loving father and will pursue them, even if He needs to discipline them harshly to get their attention.
  • Often, when God corrects us, he is doing it for our own benefit, and that of our children who come after us.
  • Even as God plans correction and rebuke, He has in mind reconciliation of His people to Himself.
  • Nothing is too difficult for God.

Jeremiah 32

Jeremiah Imprisoned

      1The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah, 3because Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, saying, ‘Thus says the LORD, “Behold, I am about to give this city into the hand of the king of Babylon, and he will take it; 4and Zedekiah king of Judah will not escape out of the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye; 5and he will take Zedekiah to Babylon, and he will be there until I visit him,” declares the LORD. “If you fight against the Chaldeans, you will not succeed”’?”

      6And Jeremiah said, “The word of the LORD came to me, saying, 7‘Behold, Hanamel the son of Shallum your uncle is coming to you, saying, “Buy for yourself my field which is at Anathoth, for you have the right of redemption to buy it.”’ 8“Then Hanamel my uncle’s son came to me in the court of the guard according to the word of the LORD and said to me, ‘Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD.

      9“I bought the field which was at Anathoth from Hanamel my uncle’s son, and I weighed out the silver for him, seventeen shekels of silver. 10“I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. 11“Then I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy; 12and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. 13“And I commanded Baruch in their presence, saying, 14‘Thus says the LORD of hosts, the God of Israel, “Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may last a long time.” 15‘For thus says the LORD of hosts, the God of Israel, “Houses and fields and vineyards will again be bought in this land.”’

Jeremiah Prays and God Explains

      16“After I had given the deed of purchase to Baruch the son of Neriah, then I prayed to the LORD, saying, 17‘Ah Lord GOD! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You, 18who shows lovingkindness to thousands, but repays the iniquity of fathers into the bosom of their children after them, O great and mighty God. The LORD of hosts is His name; 19great in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, giving to everyone according to his ways and according to the fruit of his deeds; 20who has set signs and wonders in the land of Egypt, and even to this day both in Israel and among mankind; and You have made a name for Yourself, as at this day. 21‘You brought Your people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with an outstretched arm and with great terror; 22and gave them this land, which You swore to their forefathers to give them, a land flowing with milk and honey. 23‘They came in and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do; therefore You have made all this calamity come upon them. 24‘Behold, the siege ramps have reached the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, the famine and the pestilence; and what You have spoken has come to pass; and behold, You see it. 25‘You have said to me, O Lord GOD, “Buy for yourself the field with money and call in witnesses”—although the city is given into the hand of the Chaldeans.’”

      26Then the word of the LORD came to Jeremiah, saying, 27“Behold, I am the LORD, the God of all flesh; is anything too difficult for Me?” 28Therefore thus says the LORD, “Behold, I am about to give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it. 29“The Chaldeans who are fighting against this city will enter and set this city on fire and burn it, with the houses where people have offered incense to Baal on their roofs and poured out drink offerings to other gods to provoke Me to anger. 30“Indeed the sons of Israel and the sons of Judah have been doing only evil in My sight from their youth; for the sons of Israel have been only provoking Me to anger by the work of their hands,” declares the LORD. 31“Indeed this city has been to Me a provocation of My anger and My wrath from the day that they built it, even to this day, so that it should be removed from before My face, 32because of all the evil of the sons of Israel and the sons of Judah which they have done to provoke Me to anger—they, their kings, their leaders, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem. 33“They have turned their back to Me and not their face; though I taught them, teaching again and again, they would not listen and receive instruction. 34“But they put their detestable things in the house which is called by My name, to defile it. 35“They built the high places of Baal that are in the valley of Ben-hinnom to cause their sons and their daughters to pass through the fire to Molech, which I had not commanded them nor had it entered My mind that they should do this abomination, to cause Judah to sin.

      36“Now therefore thus says the LORD God of Israel concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine and by pestilence.’ 37“Behold, I will gather them out of all the lands to which I have driven them in My anger, in My wrath and in great indignation; and I will bring them back to this place and make them dwell in safety. 38“They shall be My people, and I will be their God; 39and I will give them one heart and one way, that they may fear Me always, for their own good and for the good of their children after them. 40“I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me. 41“I will rejoice over them to do them good and will faithfully plant them in this land with all My heart and with all My soul. 42“For thus says the LORD, ‘Just as I brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them. 43‘Fields will be bought in this land of which you say, “It is a desolation, without man or beast; it is given into the hand of the Chaldeans.” 44‘Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the environs of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland and in the cities of the Negev; for I will restore their fortunes,’ declares the LORD.”

Take a few minutes and prayerfully reflect on the themes we highlighted before the scripture passage. Ask God to show you how they apply in your life today.

As you reflect on the discipline God’s people endured as described in this chapter of Jeremiah, consider God’s reasons.

 38“They shall be My people, and I will be their God; 39and I will give them one heart and one way, that they may fear Me always, for their own good and for the good of their children after them. 40“I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me.

God was acting for their own good and the good of their children after them. He was not just being vindictive or mean or getting even. Like a good father with his children, God wants what is best for us.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Guidance From God, Disobeying, Rebelling Against, Ignoring God, Father / Yahweh, Justice / Judgment, Wickedness / Evil, Worldliness

Behold, I Will Refine My People (for Disobedience)

God finds it sad and frustrating to see His people living apart from Him. They may identify with Him in name, but do not live according to His ways or in relationship to Him. As we would with our children whom we love, so He also will consider discipline and correction to draw us back and to hold us accountable.

This is true in our lives still today. It is not just something to read about in “ancient Israel”. God is still moved to grief by our lack of obedience.

Jeremiah 9

A Lament over Zion

1Oh that my head were waters
And my eyes a fountain of tears,
That I might weep day and night
For the slain of the daughter of my people!

      2Oh that I had in the desert
A wayfarers’ lodging place;
That I might leave my people
And go from them!
For all of them are adulterers,
An assembly of treacherous men.

      3“They bend their tongue like their bow;
Lies and not truth prevail in the land;
For they proceed from evil to evil,
And they do not know Me,” declares the LORD.

      4“Let everyone be on guard against his neighbor,
And do not trust any brother;
Because every brother deals craftily,
And every neighbor goes about as a slanderer.

      5“Everyone deceives his neighbor
And does not speak the truth,
They have taught their tongue to speak lies;
They weary themselves committing iniquity.

      6“Your dwelling is in the midst of deceit;
Through deceit they refuse to know Me,” declares the LORD.

      7Therefore thus says the LORD of hosts,
“Behold, I will refine them and assay them;
For what else can I do, because of the daughter of My people?

      8“Their tongue is a deadly arrow;
It speaks deceit;
With his mouth one speaks peace to his neighbor,
But inwardly he sets an ambush for him.

      9“Shall I not punish them for these things?” declares the LORD.
“On a nation such as this
Shall I not avenge Myself?

      10“For the mountains I will take up a weeping and wailing,
And for the pastures of the wilderness a dirge,
Because they are laid waste so that no one passes through,
And the lowing of the cattle is not heard;
Both the birds of the sky and the beasts have fled; they are gone.

      11“I will make Jerusalem a heap of ruins,
A haunt of jackals;
And I will make the cities of Judah a desolation, without inhabitant.”

      12Who is the wise man that may understand this? And who is he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land ruined, laid waste like a desert, so that no one passes through? 13The LORD said, “Because they have forsaken My law which I set before them, and have not obeyed My voice nor walked according to it, 14but have walked after the stubbornness of their heart and after the Baals, as their fathers taught them,” 15therefore thus says the LORD of hosts, the God of Israel, “behold, I will feed them, this people, with wormwood and give them poisoned water to drink. 16“I will scatter them among the nations, whom neither they nor their fathers have known; and I will send the sword after them until I have annihilated them.”

      17Thus says the LORD of hosts,
“Consider and call for the mourning women, that they may come;
And send for the wailing women, that they may come!

      18“Let them make haste and take up a wailing for us,
That our eyes may shed tears
And our eyelids flow with water.

      19“For a voice of wailing is heard from Zion,
‘How are we ruined!
We are put to great shame,
For we have left the land,
Because they have cast down our dwellings.’”

      20Now hear the word of the LORD, O you women,
And let your ear receive the word of His mouth;
Teach your daughters wailing,
And everyone her neighbor a dirge.

      21For death has come up through our windows;
It has entered our palaces
To cut off the children from the streets,
The young men from the town squares.

      22Speak, “Thus says the LORD,
‘The corpses of men will fall like dung on the open field,
And like the sheaf after the reaper,
But no one will gather them.’”

      23Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; 24but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the LORD.

      25“Behold, the days are coming,” declares the LORD, “that I will punish all who are circumcised and yet uncircumcised— 26Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those inhabiting the desert who clip the hair on their temples; for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart.”

Ask God to show you any areas where you need to make a change and for Him to help you embrace that change rather than resist it.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.