It Is Finished (John 19:28–37)

The cross didn’t end in defeat — it ended in victory.

Key Verse:
“Therefore when Jesus had received the sour wine, He said, ‘It is finished!’ And He bowed His head and gave up His spirit.” —John 19:30 NASB

Background Context:
As Jesus hung on the cross, every detail of His suffering fulfilled prophecy. Soldiers cast lots for His clothing (Psalm 22:18). He was counted among the transgressors (Isaiah 53:12). Nearing death, Jesus, knowing that all things had been accomplished, said, “I am thirsty,” fulfilling Psalm 69:21. A jar of sour wine was lifted to His lips, and after receiving it, He declared, “It is finished,” bowed His head, and gave up His spirit. The soldiers, ensuring He was dead, pierced His side — and immediately blood and water flowed out, confirming both His death and the fulfillment of Scripture: “Not a bone of Him shall be broken” and “They shall look on Him whom they pierced.”

(Continued and expanded after scripture.)

John 19:28-37

 28After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, “I am thirsty.” 29A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 30Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

Care of the Body of Jesus

      31Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. 32So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; 33but coming to Jesus, when they saw that He was already dead, they did not break His legs. 34But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. 36For these things came to pass to fulfill the Scripture, “NOT A BONE OF HIM SHALL BE BROKEN.” 37And again another Scripture says, “THEY SHALL LOOK ON HIM WHOM THEY PIERCED.”

Reflection on John 19:28–37:
The words “It is finished” were not a cry of defeat, but a declaration of triumph. In Greek, the word tetelestai means “paid in full” or “completed.” Jesus’ work of redemption — the plan established before the foundation of the world — was now perfectly accomplished. The debt of sin was fully paid; nothing more could be added.

Every prophecy had been fulfilled, every demand of justice satisfied, and every barrier between God and humanity torn down. The blood and water that flowed from His side symbolize both cleansing and new life — the redemption that purifies and the Spirit that renews. Jesus did not simply die; He gave His spirit. Even in death, He remained sovereign, willingly laying down His life in obedience to the Father.

“It is finished” is the anthem of grace — the assurance that salvation is complete and cannot be earned, only received.

Application:
Reflect on what “It is finished” means in your own life. Are you still striving to earn God’s favor or trying to pay a debt He already settled? Rest in the finished work of Christ. Let His words quiet your striving and fill you with gratitude. Worship Him not by trying to repay Him, but by living in the freedom He secured — not freedom to do as we please, but freedom to live as God designed.

Closing Prayer:
Jesus, thank You for finishing the work of salvation on the cross. Thank You that my debt is paid and my soul redeemed. Help me to rest in Your grace and to live each day in gratitude for what You have done. Teach me to trust that nothing I face is beyond the victory You’ve already won. In Your name I pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Love in the Midst of Suffering (John 19:17-27)

Even in His agony, Jesus’ love never stopped caring for others.

Have you ever noticed how love can shine brightest in moments of pain?

Key Verse:
“When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, ‘Woman, behold, your son!’ Then He said to the disciple, ‘Behold, your mother!’ From that hour the disciple took her into his own household.” —John 19:26–27 NASB

Background Context:
After Pilate delivered Jesus to be crucified, He carried His cross to Golgotha, the Place of the Skull. There, soldiers nailed Him to the cross between two others and cast lots for His garments, unknowingly fulfilling Scripture (Psalm 22:18). Above Him hung a sign reading “Jesus the Nazarene, the King of the Jews.” The chief priests objected, but Pilate refused to change it. Amid the crowd and the mocking voices, several faithful followers stood near the cross — among them, Jesus’ mother Mary, her sister, Mary Magdalene, and the disciple John.

(Continued and expanded after scripture.)

John 19:17-27

     17They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. 18There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 19Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” 20Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. 21So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” 22Pilate answered, “What I have written I have written.”

      23Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. 24So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “THEY DIVIDED MY OUTER GARMENTS AMONG THEMAND FOR MY CLOTHING THEY CAST LOTS.” 25Therefore the soldiers did these things.
But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 27Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.

Reflection on John 19:17–27:
In His final hours, Jesus displayed a love that transcended suffering. Though enduring unbearable pain, He looked down from the cross and cared for His mother, entrusting her to John’s care. In doing so, He fulfilled not only His role as Savior but also as a loving Son.

This tender moment reveals the heart of God — personal, compassionate, and attentive even amid cosmic redemption. The One bearing the sins of the world still paused to meet the needs of an individual heart. The cross was not only the place where salvation was accomplished but also where love was expressed most personally.

At the foot of the cross, the ground is level. Whether we come in grief, guilt, or gratitude, we find the same love that embraced Mary and John — a love that sees us even in our pain and draws us into family with one another through Christ.

Application:
Spend time reflecting on Jesus’ compassion at the cross. Who around you needs that same selfless love today — someone hurting, lonely, or overlooked? Ask God to show you how to extend care even in your own moments of difficulty, remembering that when we love others sacrificially, we reflect the heart of our Savior.

Closing Prayer:
Lord Jesus, thank You for showing perfect love even in the midst of Your suffering. Help me to see others through Your eyes and to extend compassion even when life feels heavy. Teach me to care for those You’ve placed in my life and to reflect the same faithful love You showed from the cross. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Folly of a Fool (Proverbs 26)

Have you ever tried giving good advice to someone who refused to listen?

Key Verse:
“Do not answer a fool according to his folly, or you will also be like him.” —Proverbs 26:4 NASB

Background Context:
Proverbs 26 continues Solomon’s teachings on wisdom and folly, painting vivid pictures of human behavior. This chapter describes the fool — one who rejects correction, repeats mistakes, and speaks without thought. It contrasts wisdom and foolishness, warning against becoming entangled in arguments or actions that lower one’s character. Through humor and sharp imagery — like “a dog that returns to its vomit” (v.11) — Solomon drives home the danger of ignoring instruction and the importance of discernment in dealing with others.

(Continued and expanded after scripture.)

Proverbs 26

Similitudes, Instructions

1Like snow in summer and like rain in harvest,
So honor is not fitting for a fool.

2Like a sparrow in its flitting, like a swallow in its flying,
So a curse without cause does not alight.

3A whip is for the horse, a bridle for the donkey,
And a rod for the back of fools.

4Do not answer a fool according to his folly,
Or you will also be like him.

5Answer a fool as his folly deserves,
That he not be wise in his own eyes.

6He cuts off his own feet and drinks violence
Who sends a message by the hand of a fool.

7Like the legs which are useless to the lame,
So is a proverb in the mouth of fools.

8Like one who binds a stone in a sling,
So is he who gives honor to a fool.

9Like a thorn which falls into the hand of a drunkard,
So is a proverb in the mouth of fools.

10Like an archer who wounds everyone,
So is he who hires a fool or who hires those who pass by.

11Like a dog that returns to its vomit
Is a fool who repeats his folly.

12Do you see a man wise in his own eyes?
There is more hope for a fool than for him.

13The sluggard says, “There is a lion in the road!
A lion is in the open square!”

14As the door turns on its hinges,
So does the sluggard on his bed.

15The sluggard buries his hand in the dish;
He is weary of bringing it to his mouth again.

16The sluggard is wiser in his own eyes
Than seven men who can give a discreet answer.

17Like one who takes a dog by the ears
Is he who passes by and meddles with strife not belonging to him.

18Like a madman who throws
Firebrands, arrows and death,

19So is the man who deceives his neighbor,
And says, “Was I not joking?”

20For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.

21Like charcoal to hot embers and wood to fire,
So is a contentious man to kindle strife.

22The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.

23Like an earthen vessel overlaid with silver dross
Are burning lips and a wicked heart.

24He who hates disguises it with his lips,
But he lays up deceit in his heart.

25When he speaks graciously, do not believe him,
For there are seven abominations in his heart.

26Though his hatred covers itself with guile,
His wickedness will be revealed before the assembly.

27He who digs a pit will fall into it,
And he who rolls a stone, it will come back on him.

28A lying tongue hates those it crushes,
And a flattering mouth works ruin.

Reflection on Proverbs 26:
Proverbs 26 is both practical and piercing. It reminds us that not everyone values wisdom, and not every argument is worth engaging. The key verses, 4 and 5, seem contradictory at first: “Do not answer a fool according to his folly…” followed by “Answer a fool as his folly deserves…” Yet together, they teach balance. Wisdom requires discernment — knowing when to stay silent and when to speak.

Engaging foolishness on its own terms drags us down to its level, but silence at the wrong time allows deception to spread unchecked. The Spirit-led believer learns both restraint and courage — silence when words would be wasted, and truth spoken in love when correction may bring light.

The chapter ends with a warning against deceitful and divisive speech. Gossip, flattery, and manipulation are tools of fools who destroy peace. As followers of Christ, we are called to rise above such patterns and speak words that reflect His wisdom and grace.

Application:
Pray for discernment before responding in heated moments. Ask God to help you know when to speak truth and when to walk away in peace. Evaluate your own words this week — are they building others up or feeding conflict? Practice restraint, and let your speech reflect the wisdom that comes from a heart led by the Spirit.

Closing Prayer:
Lord, give me discernment to know when to speak and when to remain silent. Guard my tongue from foolish or harmful words, and help me respond with wisdom that honors You. Protect me from pride and impatience that lead to conflict. Fill me with Your Spirit so that my words and actions bring peace and reflect Your truth. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Teach Me Your Ways O’ God (Psalm 25)

When life feels uncertain, where do you turn for direction and security?

Key Verse:
“Make me know Your ways, O Lord; teach me Your paths. Lead me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day.” —Psalm 25:4–5 NASB

Background Context:
Psalm 25 is a prayer of David that blends worship, confession, and trust. Written in an acrostic form in Hebrew, it reflects David’s lifelong journey of learning to depend on God’s mercy and guidance. In this psalm, David lifts up his soul to God, seeking forgiveness for past sins and direction for the future. His confidence is not in his own righteousness but in the steadfast love and faithfulness of the Lord.

(Continued and expanded after scripture.)

Psalm 25

Prayer for Protection, Guidance and Pardon.

A Psalm of David.

1To You, O LORD, I lift up my soul.

      2O my God, in You I trust,
Do not let me be ashamed;
Do not let my enemies exult over me.

      3Indeed, none of those who wait for You will be ashamed;
Those who deal treacherously without cause will be ashamed.

      4Make me know Your ways, O LORD;
Teach me Your paths.

      5Lead me in Your truth and teach me,
For You are the God of my salvation;
For You I wait all the day.

      6Remember, O LORD, Your compassion and Your lovingkindnesses,
For they have been from of old.

      7Do not remember the sins of my youth or my transgressions;
According to Your lovingkindness remember me,
For Your goodness’ sake, O LORD.

      8Good and upright is the LORD;
Therefore He instructs sinners in the way.

      9He leads the humble in justice,
And He teaches the humble His way.

      10All the paths of the LORD are lovingkindness and truth
To those who keep His covenant and His testimonies.

      11For Your name’s sake, O LORD,
Pardon my iniquity, for it is great.

      12Who is the man who fears the LORD?
He will instruct him in the way he should choose.

      13His soul will abide in prosperity,
And his descendants will inherit the land.

      14The secret of the LORD is for those who fear Him,
And He will make them know His covenant.

      15My eyes are continually toward the LORD,
For He will pluck my feet out of the net.

      16Turn to me and be gracious to me,
For I am lonely and afflicted.

      17The troubles of my heart are enlarged;
Bring me out of my distresses.

      18Look upon my affliction and my trouble,
And forgive all my sins.

      19Look upon my enemies, for they are many,
And they hate me with violent hatred.

      20Guard my soul and deliver me;
Do not let me be ashamed, for I take refuge in You.

      21Let integrity and uprightness preserve me,
For I wait for You.

      22Redeem Israel, O God,
Out of all his troubles.

Reflection on Psalm 25:
David begins by declaring his trust in God, lifting his soul as an act of surrender. He doesn’t ask for success or comfort first — he asks to be taught. True wisdom begins with humility, and David’s heart posture shows that learning God’s ways is more valuable than avoiding life’s troubles.

Throughout the psalm, David acknowledges both his need for guidance and his need for grace. He remembers the sins of his youth yet trusts in God’s compassion. He describes the Lord as “good and upright,” leading the humble in what is right. The psalm weaves together two truths: God’s direction is for those who submit, and His mercy is for those who repent.

For believers today, Psalm 25 reminds us that waiting on God is not passive—it’s the active posture of faith. While the world rushes ahead for answers, we wait with confidence, knowing the One who guides us also redeems us.

Application:
Take a moment to “lift up your soul” to the Lord in prayer. Ask Him to show you where you need His direction—perhaps in a decision, a relationship, or a struggle. Write down one area where you’ve been relying on your own understanding, and surrender it to Him. Spend time each day this week reading Scripture and asking God, “Teach me Your ways.”

Closing Prayer:
Father, I lift up my soul to You today. Teach me Your ways, and lead me in Your truth. Forgive the sins of my past, and guide me in paths of righteousness. Help me to trust You fully as I wait for Your direction. May Your steadfast love and faithfulness shape every step I take. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Dive Into Scripture to Embrace the Meaning of Sukkot

Imagine a celebration that connects us directly to our biblical heritage, one that Jesus Himself honored amidst great peril. Sukkot, the Feast of Tabernacles, invites us into a vibrant tradition that is as joyful as it is profound.

Today, rather than offering new insights, I encourage you to engage deeply with existing resources that explore the rich layers of Sukkot. This feast isn’t just a historical observance but a lively invitation to understand our roots and the continuity of faith from Moses to Messiah.

 

Sukkot stands out as a testament to God’s provision and faithfulness, commemorating Israel’s wilderness journey and pointing forward to the ultimate gathering when Yeshua returns to dwell among His people. The scriptures and traditions associated with Sukkot offer a tapestry of worship and profound theological insights, reflecting our journey towards redemption.

  • Sukkot Overview: Explore the core elements of Sukkot, from the gathering of branches to the symbolism of the sukkah.
  • Finding Messiah in Sukkot: Delve into how Yeshua fulfills and embodies this festival’s themes.
  • The Traditions of Sukkot: Understand how traditions can enrich your celebration, helping connect scriptural mandates to contemporary practices.

Each of these topics is covered extensively at TheMoedim.com (Sukkot (also Tabernacles or Booths) ) among other resources. While I may not align perfectly with all interpretations presented, the scriptural foundation provided is invaluable for a thorough understanding of the feast.

Study and Reflect:

  • Scriptural Foundations: Leviticus 23 serves as our primary guide, detailed very well at Bible.org (The Lord’s Appointed Times (Leviticus 23))
  • Messiah’s Example: Yeshua’s observance of Sukkot, despite the threats against Him, underscores its importance (John 7). This passage is not just historical; it’s instructional, revealing the depth of commitment to God’s commands.

Multimedia Exploration:

Engage with Sukkot through various formats to enrich your experience:

  • Music and Songs: Search online for Sukkot music that ranges from traditional hymns to modern worship songs celebrating this festival.
  • Video Series: Sites like 119Ministries.com and Hebrew4Christians.com offer detailed video explanations of Sukkot and its significance.

Community Engagement:

  • Join a Fellowship: Consider connecting with communities like
  • JacobsTent.org that observe Sukkot and other Biblical feasts, offering live streams and interactive sessions that bring the celebration to life wherever you are.

Closing:

As you embark on this journey of discovery, remember that the goal is not just knowledge but transformation. Let these studies draw you closer to God, enhancing your faith through the profound legacy of His appointed times.

Prayer:

Father, as I delve into the study of Sukkot, I thank You for the joy and depth it brings to my faith. Help me to embrace Your teachings and celebrate this time with a heart of gratitude and worship. Guide me through Your Scriptures and let the Holy Spirit illuminate the truths that will draw me closer to You and to the community of believers worldwide. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Embracing Sukkot: Dwelling with God from the Wilderness to the Kingdom

Imagine a celebration that not only reminisces about God’s past miracles but also joyously anticipates the glorious return of Yeshua. Sukkot is just that—a divine festival that combines profound gratitude with holy anticipation.”

Sukkot, also known as the Feast of Tabernacles or Booths, invites us into a vivid scriptural experience that celebrates God’s past providence and anticipates the future kingdom. This festival is not merely a historical observance but a vibrant, living event that draws us nearer to the heart of God, reminding us of His constant presence and His ultimate plan for humanity.

Historical and Prophetic Significance: Sukkot serves as a dual memorial: first, it commemorates the Israelites’ wandering in the desert, living in temporary shelters, and second, it looks forward to the Messianic age, when Yeshua will dwell among us once again. As described in Leviticus 23:37-44, this festival is deeply rooted in both gratitude for harvest and remembrance of dependence on God during the Israelites’ wilderness journey.

Practical Observance: While we may not all construct booths or dwell in tents as ancient Israel did, embracing this festival can take many forms. Starting as simply as camping out in our living rooms to setting up tents in our backyards, each act revives the essence of Sukkot—recognizing our transient journey on earth and God’s continual provision.

Future Fulfillment: Sukkot also points us toward the future kingdom when Yeshua returns to establish His reign. Revelation 20 offers a prophetic glimpse into this era, painting a picture of a time when God will dwell physically among His people, wiping away every tear and ushering in an era of unmatched peace and joy.

Deepening Our Understanding: As we prepare for Sukkot, delving into the Scriptures enriches our understanding and celebration. Reflect on these passages and consider how they speak to both the historical context of Sukkot and its future fulfillment in Christ:

  • Leviticus 23:37-44 – Details the observance of Sukkot as a time of joy and rest, highlighting its significance in the Jewish liturgical year.
  • John 7 – Chronicles Yeshua’s own observance of the Feast of Booths, emphasizing its importance and prophetic fulfillment in His ministry.
  • Several passages in the Book of Revelation describe Jesus’ return to dwell among us, each highlighting different aspects of His Second Coming and the establishment of His kingdom on earth. Here are a few key scriptures:
    1. Revelation 19:11-16 – This passage describes the appearance of Jesus Christ returning as King of Kings and Lord of Lords. It depicts Him riding a white horse, symbolizing victory and justice, coming to defeat the forces of evil in a final battle.
    2. Revelation 20:1-6 – This section discusses the binding of Satan and the reign of Christ for a thousand years, often referred to as the Millennium. This period is characterized by peace and righteousness, with Jesus ruling directly over the earth.
    3. Revelation 21:1-4 – This passage provides a vision of the new heaven and new earth after the final judgment. Here, God’s dwelling is with humanity, and He will live among them. This portrays a restored relationship between God and His people, with no more death, mourning, crying, or pain.
    4. Revelation 22:1-5 – The final chapter of Revelation describes the river of life and the tree of life in the New Jerusalem. It emphasizes the eternal presence of God and the Lamb among their people, and how His servants will serve Him and reign forever.

    These scriptures collectively paint a picture of Jesus’ return and His eternal reign, providing a foundational hope for Christian eschatology and worship practices related to the anticipation of His coming.

Resources for Further Study:

Conclusion: As you step into the celebration of Sukkot this year, let it be more than just a ritual; let it be a renewal of your heart and mind as you dwell in the temporary shelters of this world, looking forward to the eternal dwelling place prepared by Yeshua.

Call to Action: Begin this Sukkot by setting up a space that reflects both humility and celebration. Engage with the provided resources, share insights with your community, and let every aspect of your observance draw you closer to the heart of God.

Closing Prayer: Heavenly Father, as we observe Sukkot, we thank You for Your everlasting presence and providence. Inspire us to truly dwell in Your presence, reflecting on our journey with You and anticipating the glorious return of Yeshua. May our celebrations honor You and deepen our faith as we await Your kingdom. In the name of Yeshua, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Choosing Barabbas Over Jesus (John 18:28-40)

Have you ever felt the tension between standing for truth and going along with the crowd?

Key Verse:
“Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.’” —John 18:36 NASB

Background Context:
After being denied by Peter and questioned by the high priest, Jesus is brought to the Roman governor, Pilate. The religious leaders refuse to enter Pilate’s headquarters to avoid ceremonial defilement during Passover, revealing their obsession with external purity while plotting violence. Pilate questions Jesus about being “King of the Jews.” Jesus responds that His kingdom is not political or earthly but rooted in truth. Pilate, caught between pressure from the crowd and his own uncertainty, declares Jesus innocent yet offers the crowd a choice between releasing Him or the criminal Barabbas. The people choose Barabbas.

(Continued and expanded after scripture.)

John 18:28-40

Jesus before Pilate

      28Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. 29Therefore Pilate went out to them and said, “What accusation do you bring against this Man?” 30They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.” 31So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,” 32to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.

      33Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 34Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” 38Pilate said to Him, “What is truth?”
And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him. 39“But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 40So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.

Reflection on John 18:28–40:
This passage exposes the frailty of human power and the enduring strength of God’s truth. Pilate, though a governor with authority, is indecisive and swayed by the crowd. The religious leaders, while appearing pious, reveal hardened hearts more concerned with control than justice. The people, given a choice, reject the true King in favor of a criminal.

In contrast, Jesus stands unshaken. He proclaims that His kingdom is not of this world and that He came to testify to the truth. His calmness highlights His sovereignty — He is not a victim of politics but the willing sacrifice fulfilling God’s plan. Pilate’s haunting question, “What is truth?” still echoes today in a world where compromise and relativism often replace conviction.

Application:
Where in your life are you tempted to compromise truth for comfort or acceptance? Like the crowd, we may choose what feels convenient over what is right. Following Christ means standing with Him, even when the world rejects Him. Remember that His kingdom is not built on shifting opinions but on eternal truth.

Closing Prayer:
Lord, thank You for showing us through Jesus’ example that Your kingdom is not of this world. Forgive me for the times I have chosen convenience or compromise over truth. Strengthen me to stand with Christ, even when it is unpopular or costly. May my life bear witness to Your eternal kingdom and the truth that sets us free. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

When Fear Silences Faith (John 18:15-27)

Have you ever stayed quiet about your faith because you were afraid of what others might think?

Key Verse:
“Peter then denied it again, and immediately a rooster crowed.” —John 18:27 NASB

Background Context:
After Jesus’ arrest, He is taken to Annas, the former high priest, for questioning. Meanwhile, Peter and another disciple follow into the courtyard. As Peter warms himself by the fire, he is confronted three times about being one of Jesus’ followers. Each time, he denies it. Just as Jesus had predicted, the rooster crows after Peter’s third denial.

(Continued and expanded after scripture.)

John 18:15-27

  15Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, 16but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 17Then the slave-girl who kept the door said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” 18Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself.

      19The high priest then questioned Jesus about His disciples, and about His teaching. 20Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 21“Why do you question Me? Question those who have heard what I spoke to them; they know what I said.” 22When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?” 23Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?” 24So Annas sent Him bound to Caiaphas the high priest.

Peter’s Denial of Jesus

      25Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.” 26One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27Peter then denied it again, and immediately a rooster crowed.

Reflection on John 18:15–27:
Peter’s denial stands in sharp contrast to Jesus’ steadfastness. While Jesus openly declares His identity before soldiers and priests, Peter crumbles under the pressure of simple questions. Fear of rejection, ridicule, or danger often tempts us to distance ourselves from Christ, just as it did Peter.

Yet Peter’s story doesn’t end here. Though his failure was painful and public, God’s mercy would later restore him (John 21). This shows us that human weakness is not the final word. God’s grace redeems our failures, turning even our worst denials into opportunities for growth and renewed faith.

Summary Key Points:

  • Jesus remains faithful while Peter falters in fear.

  • Denying Christ can happen in subtle ways—through silence, compromise, or avoidance.

  • God’s mercy restores us when we repent and return to Him.

Application:
Think about moments when you’ve avoided standing with Christ—whether in conversations, decisions, or actions. Bring those moments to God and ask Him to forgive and strengthen you. Like Peter, you can be restored and emboldened to live courageously for Jesus.

Closing Prayer:
Lord, I confess that I have sometimes denied You—perhaps not with words, but with silence, fear, or compromise. Forgive me for these failures, and remind me of Your mercy that restores and renews. Give me courage to stand firm in faith, no matter the cost. Thank You for Your unfailing love that meets me even in weakness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


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In Yeshua We Have More Reason to Celebrate God’s Appointed Times

Most Christians today are taught that the appointed times, or Moedim, of Yahweh, are obsolete in Christ… that is if they are taught about them at all. What is interesting is that these same people cling tightly to man-made holidays like Christmas which were never called for biblically and are mixed and mingled with pagan beliefs over a long history in which the holidays evolved. Christ actually lived out the Moedim as an example for us. In Messiah, these are not made irrelevant but actually take on more meaning than before.

The Moedim help us remember what Yahweh has done for us. He is our Creator and Lord. He is all-powerful, all-knowing, and present at all times in all places. Still, He takes time to know each one of us and He loves each one of us as a father. They also point us forward to what is to come.

This time of year is an exciting time to learn about and celebrate the fall Moedim, Yom Teruah (Day of Trumpets), Yom Kippur (Day of Atonement), and Sukkot (aka Tabernacles or Festival of Booths).  I will not attempt to discuss all the details in this post, but I will point out at a high level some quick observations how these have more meaning to remind us what is coming.

The day of trumpets reminds us that Christ will return and we should prepare ourselves. Yom Kippur reminds us to make atonement, recognizing that we are sinners and need Christ to be reconciled with the Father. Sukkot celebrates the return of the King, that Yeshua will come back and He will dwell among us.

I will post more about each appointed time as we get closer, but I would encourage each of you to start studying now and commit to learn more and celebrate.

You may find yourself asking, “Why are appointed times so important to God? The church has not taught me to celebrate it.” God tells us why it is important to Him in an example pertaining to Passover.

Exodus 13:1-16

8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

and again…

14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

The appointed times are not just for Jewish people who don’t believe in Christ as Messiah. They take on even more meaning through Messiah and help us draw nearer to the Lord. We could have a longer discussion on how to celebrate today, but for today I am really focused on encouraging you to read and study more, to embrace God’s holy days and learn more about them. God said we should, and he has great ideas. Once we make the decision to do it, then we take the next step and begin to study how… that is the journey my family and I are on today. We find joy in seeking to better understand our relationship with YHWH through studying and celebrating his appointed times.

Do take care that you don’t celebrate the Moedim because it is “required”. As the temple and the priests are not available, we can not celebrate in a fully biblical manner. Rather, let us use this as an opportunity simply to glorify Yahweh, grow our relationship with Him, and delight in Him.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar), and given this time of year, Yom Teruah, Yom Kippurim, and Sukkot in particular.

I invite you to pray with me:

Father, please lead me in understanding and embracing Your ways. open my eyes to the wonderful ways of Your law and to Your appointed times. Let me not rely on the teaching of man or traditions of my family in prior generations, but rather on Your word. Lead others to celebrate Your appointed times across our country and let it draw us closer to You. Amen. 


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