Imagine yourself in Jerusalem among the people of God during Nehemiah’s leadership. He arrived and organized the people to rebuild the walls. He inspired and led the people. They had purpose and worked together against opposition. I am sure that must have been both exciting and stressful for the people. Once the wall was completed, was the mission done? No. There was more to be done.
Nehemiah was very good from a practical leadership perspective. He knew that building a wall, is not enough. You have to have a process to maintain it and to guard the people and manage the gates for entrance to the city. He knew this was important. and entrusted it to two men. The only criteria highlighted as credentials was that one was Nehemiah’s brother and the other feared God more than many. Seems simple, but this is important. These men Nehemiah could trust. By putting in place people who would themselves look to God, Nehemiah could continue to focus elsewhere to lead the people. He could not do it all himself.
Nehemiah 7
Census of First Returned Exiles
1Now when the wall was rebuilt and I had set up the doors, and the gatekeepers and the singers and the Levites were appointed, 2then I put Hanani my brother, and Hananiah the commander of the fortress, in charge of Jerusalem, for he was a faithful man and feared God more than many. 3Then I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot, and while they are standing guard, let them shut and bolt the doors. Also appoint guards from the inhabitants of Jerusalem, each at his post, and each in front of his own house.” 4Now the city was large and spacious, but the people in it were few and the houses were not built.
5Then my God put it into my heart to assemble the nobles, the officials and the people to be enrolled by genealogies. Then I found the book of the genealogy of those who came up first in which I found the following record:
6These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, each to his city, 7who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
The number of men of the people of Israel: 8the sons of Parosh, 2,172; 9the sons of Shephatiah, 372; 10the sons of Arah, 652; 11the sons of Pahath-moab of the sons of Jeshua and Joab, 2,818; 12the sons of Elam, 1,254; 13the sons of Zattu, 845; 14the sons of Zaccai, 760; 15the sons of Binnui, 648; 16the sons of Bebai, 628; 17the sons of Azgad, 2,322; 18the sons of Adonikam, 667; 19the sons of Bigvai, 2,067; 20the sons of Adin, 655; 21the sons of Ater, of Hezekiah, 98; 22the sons of Hashum, 328; 23the sons of Bezai, 324; 24the sons of Hariph, 112; 25the sons of Gibeon, 95; 26the men of Bethlehem and Netophah, 188; 27the men of Anathoth, 128; 28the men of Beth-azmaveth, 42; 29the men of Kiriath-jearim, Chephirah and Beeroth, 743; 30the men of Ramah and Geba, 621; 31the men of Michmas, 122; 32the men of Bethel and Ai, 123; 33the men of the other Nebo, 52; 34the sons of the other Elam, 1,254; 35the sons of Harim, 320; 36the men of Jericho, 345; 37the sons of Lod, Hadid and Ono, 721; 38the sons of Senaah, 3,930.
39The priests: the sons of Jedaiah of the house of Jeshua, 973; 40the sons of Immer, 1,052; 41the sons of Pashhur, 1,247; 42the sons of Harim, 1,017.
43The Levites: the sons of Jeshua, of Kadmiel, of the sons of Hodevah, 74. 44The singers: the sons of Asaph, 148. 45The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.
46The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47the sons of Keros, the sons of Sia, the sons of Padon, 48the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49the sons of Hanan, the sons of Giddel, the sons of Gahar, 50the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55the sons of Barkos, the sons of Sisera, the sons of Temah, 56the sons of Neziah, the sons of Hatipha.
57The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58the sons of Jaala, the sons of Darkon, the sons of Giddel, 59the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon.
60All the temple servants and the sons of Solomon’s servants were 392.
61These were they who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they could not show their fathers’ houses or their descendants, whether they were of Israel: 62the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63Of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai, the Gileadite, and was named after them. 64These searched among their ancestral registration, but it could not be located; therefore they were considered unclean and excluded from the priesthood. 65The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim.
Total of People and Gifts
66The whole assembly together was 42,360, 67besides their male and their female servants, of whom there were 7,337; and they had 245 male and female singers. 68Their horses were 736; their mules, 245; 69their camels, 435; their donkeys, 6,720.
70Some from among the heads of fathers’ households gave to the work. The governor gave to the treasury 1,000 gold drachmas, 50 basins, 530 priests’ garments. 71Some of the heads of fathers’ households gave into the treasury of the work 20,000 gold drachmas and 2,200 silver minas. 72That which the rest of the people gave was 20,000 gold drachmas and 2,000 silver minas and 67 priests’ garments.
73Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities.
And when the seventh month came, the sons of Israel were in their cities.
I find it interesting to see the priorities upon completing the walls and hanging the doors. First Nehemiah assigned the gatekeepers and the singers and the Levites. Most of us would connect with the gatekeepers as making sense. We may be a bit more surprised by the Levites and the singers as worthy of call out, but this is consistent throughout scripture. The singers play an important role, but it is not entertainment as we may think today. It was to raise up in song praise to God. The Levites properly assigned enabled the society at that time to live according to God’s laws. Levites were an integral part of living out aspects of the law. We can also see from the rest of the passage that family structure is important. It is a key and consistent way in which God’s people organized in society. Further, we see the willing donation of gifts brought by the people as offerings to God.
One element which I want to develop a bit further pertains to defense. Sometimes people are inclined to completely pass on their responsibility for their own welfare or security or provision and they just say they will “trust in God”. While it is good to trust in God, and Nehemiah certainly did, we should also take wise action to protect ourselves and provide for ourselves and not put God to the test. Prayer and action. Both are elements we see in Nehemiah that are key to how he led the people successfully. He was not random or dismissive. Even having people guard or build the wall near their own homes was strategic and ties into human nature. People will do a better job if it is really personal!
I invite you to pray with me:
Father, please help Your people to work together in unity. Help us to function as a community, as a single body. Raise up and organize us with leaders, those who sing and praise, those who protect, those who help us carry out your laws and instructions, and so on. Let us not all seclude ourselves separately but band together for Your glory and to restore Your ways. Amen.
Shalom
Devotion by John in service to Christ
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