Category Archives: Righteousness / Serving God

Am I on the path?, Born Again (spiritually), Repenting from Sin

You Must Be Born Again (John 3:1-21)

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It is not enough to be religious or even recognize Yeshua as a teacher sent by God. We must be transformed—born again—by the Spirit.

Key Verse:
“Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” —John 3:3 (NASB)

Background Context:
Nicodemus, a respected Pharisee and teacher in Israel, came to Yeshua under the cover of night, perhaps out of caution or fear. He acknowledged Yeshua’s divine connection, yet he didn’t grasp the full spiritual reality of who Yeshua was or the nature of the kingdom He preached. Yeshua immediately took the conversation deeper—not focused on signs and miracles, but on the requirement for a complete spiritual rebirth.

Being born again is not about returning to the womb, as Nicodemus pondered. It is about the transformation that comes through the Holy Spirit. This rebirth shifts us from living according to the flesh to living by the Spirit. Yeshua’s explanation revealed not only the mystery of regeneration, but also His role as the fulfillment of God’s redemptive plan—from the bronze serpent lifted up by Moses to His own sacrificial lifting on the cross.

We’re reminded in John 3:16–21 that salvation is offered to all who believe in Him, but belief must be genuine—manifested in a life that comes to the Light and walks in the truth. This is not merely intellectual assent; it is a heart-level transformation that changes how we live.

(Continued and expanded after scripture.)

John 3:1-21

The New Birth

      1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

      4Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 6“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7“Do not be amazed that I said to you, ‘You must be born again.’ 8“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”

      9Nicodemus said to Him, “How can these things be?” 10Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? 11“Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 12“If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13“No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15so that whoever believes will in Him have eternal life.

      16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Reflection on John 3:1–21:
Nicodemus was a scholar of Torah, but he lacked the deeper understanding of how God transforms hearts. Yeshua pointed him to the need for spiritual rebirth, and His words remain essential for us today. Being born again is not a metaphor for religious reform—it is a radical re-creation that takes place when we surrender to Yeshua, accept His sacrifice, and receive the Holy Spirit.

Verse 16 is often quoted, but we must not stop there. Yeshua continued to explain that many reject the Light because they prefer their sin. Belief in Yeshua must come with repentance—a turning away from darkness and a decision to walk in the Light.

He did not come to condemn but to save. Still, those who reject Him are already under judgment. The Light has come. The question is whether we come to it or hide from it.

Application:
Have you experienced this new birth? Not just acknowledging who Yeshua is, but receiving Him, submitting your life to Him, and allowing the Spirit to transform you?

If you are already walking in the Light, ask yourself: do your actions and choices reflect the truth that you have been born of the Spirit? Are there areas where you still cling to the darkness?

Let your life bear testimony like John the Baptist’s—to point others to the true Light. Speak truth, walk in truth, and let your life be a reflection of the transforming work of Yeshua.

Closing Prayer:
Father, thank You for the gift of new life through Your Son. Help me not only to believe in Him but to live as one who has been born again. Fill me with Your Spirit and guide me into the Light, leaving behind every deed of darkness. Use me, like John, to point others to the true Light of the world—Yeshua our Messiah. In His name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Proverbs (Wisdom & Folly), Teachable, Unteachable / Foolish, Wise

The Treasure of Wisdom (Proverbs 2)

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Have you ever found yourself seeking guidance in the midst of life’s complexities? In a world full of noise and temptation, the pursuit of godly wisdom is not optional—it is essential.

Key Verse:
“For the Lord gives wisdom; from His mouth come knowledge and understanding.” —Proverbs 2:6 (NASB)

Background Context:
Proverbs 2 continues Solomon’s instruction to his son and to all who desire to walk in the fear of the Lord. It opens with an impassioned plea to actively seek wisdom—not passively, but as one would pursue hidden treasure. The chapter presents a beautiful progression: those who treasure God’s commandments and diligently seek understanding will find it. And in finding it, they’ll be safeguarded from evil and equipped to walk in righteousness.

This isn’t about intellectual knowledge alone—it’s about a heart aligned with YHWH. Godly wisdom doesn’t just inform the mind; it transforms the life. The promise of protection, discernment, and blessing is extended to those who seek wisdom through obedience and relationship with God.

(Continued and expanded after scripture.)

Proverbs 2

The Pursuit of Wisdom Brings Security

     1My son, if you will receive my words
And treasure my commandments within you,

      2Make your ear attentive to wisdom,
Incline your heart to understanding;

      3For if you cry for discernment,
Lift your voice for understanding;

      4If you seek her as silver
And search for her as for hidden treasures;

      5Then you will discern the fear of the LORD
And discover the knowledge of God.

      6For the LORD gives wisdom;
From His mouth come knowledge and understanding.

      7He stores up sound wisdom for the upright;
He is a shield to those who walk in integrity,

      8Guarding the paths of justice,
And He preserves the way of His godly ones.

      9Then you will discern righteousness and justice
And equity and every good course.

      10For wisdom will enter your heart
And knowledge will be pleasant to your soul;

      11Discretion will guard you,
Understanding will watch over you,

      12To deliver you from the way of evil,
From the man who speaks perverse things;

      13From those who leave the paths of uprightness
To walk in the ways of darkness;

      14Who delight in doing evil
And rejoice in the perversity of evil;

      15Whose paths are crooked,
And who are devious in their ways;

      16To deliver you from the strange woman,
From the adulteress who flatters with her words;

      17That leaves the companion of her youth
And forgets the covenant of her God;

      18For her house sinks down to death
And her tracks lead to the dead;

      19None who go to her return again,
Nor do they reach the paths of life.

      20So you will walk in the way of good men
And keep to the paths of the righteous.

      21For the upright will live in the land
And the blameless will remain in it;

      22But the wicked will be cut off from the land
And the treacherous will be uprooted from it.

Reflection on Proverbs 2:
Solomon compares wisdom to silver and hidden treasure—things that people spend their lives striving after. But while many chase wealth, fame, or worldly knowledge, few pursue the kind of wisdom that leads to life. God’s Word tells us it’s not just available—it’s offered freely to those who ask and seek.

This wisdom does not come from man but from the Lord. It requires reverence, obedience, and a willingness to tune our ears to His voice. When we search with humility and hunger, God promises to answer with truth, clarity, and protection.

Wisdom helps guard us from the influence of the wicked and the lure of sin. It teaches us to recognize deceptive voices, avoid perverse paths, and stay rooted in God’s truth. In a culture that exalts self and excuses sin, Proverbs 2 calls us back to righteousness and purity, reminding us that the upright will dwell securely.

Application:
Take a moment to consider your own pursuit of wisdom. Are you truly seeking understanding and discernment, or are you coasting on your own logic or emotions? Are you investing time in God’s Word and prayer, trusting Him to guide your decisions?

Commit today to pursuing wisdom with intentionality—just as you would chase something of great earthly value. Let His Word dwell in you richly, and let your actions be shaped by obedience to His ways.

Closing Prayer:
Father, I come before You humbly, asking for wisdom. Help me to treasure Your words, to seek Your understanding as one seeks treasure. Let Your knowledge shape my life, guard my path, and guide my heart. Strengthen me to walk in righteousness and avoid the ways of wickedness. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Purposeful / Intentional, Study the Word, Teachable, Traditions / Holidays

Unleavened Insights: Rediscovering the Biblical Truth of Passover

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Ever wondered why some traditions feel more like habits than heartfelt celebrations? In the whirl of Easter bunnies and egg hunts, the profound biblical significance of Passover and the Feast of Unleavened Bread often fades into the background.

Let’s peel back the layers of tradition to uncover the rich, scriptural roots of these observances and what they truly mean for us today.

Most Christians today are familiar with Easter, but the Bible paints a different picture of how we should remember Christ’s sacrifice. Instead of eggs and bunnies, Scripture highlights Passover and the Feast of Unleavened Bread, moments deeply significant to Yeshua (Jesus) and His disciples. There’s no biblical record of Christ celebrating Easter; instead, we see Him preparing to observe Passover, right before His crucifixion.

Tim O’Hearn offers an interesting perspective in his article, “Passover: No Leaven,” where he explores why leaven—or yeast—is avoided during Passover. Though not as authoritative as the Bible, O’Hearn’s insights encourage us to think deeply about the symbolism behind unleavened bread.

(Summarized and continued after article)

Passover: No Leaven

by Tim O’Hearn

In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Lev. 23:5-8)

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)

Even many non-observant Jews observe Pesach (Passover). The Pesach Seder (the meal and the order of observance that goes with it) is central to Judaism. At least one aspect of it has even become a cliché in Gentile homes: spring-cleaning.

While there are many customs and laws associated with Pesach, the defining law is that there is to be no leavened bread in the household. This law governs the preparation of food, the discussion at the Seder, and even dictates the aforementioned spring-cleaning.

Because of the requirement to rid oneself of chametz (leaven), many have equated leaven with sin. Chametz, they argue, is something we need to get rid of in our lives; sin is something we need to get rid of in our lives. Therefore, leaven symbolizes sin. Sounds like a good argument. There is only one thing wrong with it.

Look at the passages above. How many days out of the year is leaven to be removed? Three hundred sixty five? No. Only seven. If leaven is bad, in and of itself, why must we only be without it for one week? If leaven is sin, are we allowed to sin all year, except for the week of Passover? I think not!

What is leaven?

The Jewish definition of leaven, dating from long before the first century, is any of the five biblical grains (and some include rice and corn) which has been exposed to moisture followed by the lapse of a certain period of time before baking in which the introduction of an agent of change may occur. Many rabbis set this time at eighteen minutes. By this definition, a bread made from wheat flour with no yeast added is considered leavened if the dough was mixed and the cook waited, for whatever reason, before baking it. It may even look exactly like unleavened bread, but it is considered leavened. This is also why wine, which is fermented, is able to be used at Passover. It is not made from a grain, so it does not fall under the prohibition against leaven. (Grain alcohols like beer and whiskey, on the other hand, would be prohibited.)

How does this definition help us to understand what leaven represents at Passover, and why it is acceptable at other times? It has to do with what bread represents.

Throughout Jewish history, and particularly since the destruction of the Second Temple, bread has represented the Torah, the word of God (Deut 8:3; Isa 55:1-4). Leaven, then, is grain that has had the opportunity for an outside element to be added and to work to change the grain. It has had time to ferment, if a fermenting agent is nearby. Does the fermenting agent make the grain unfit for consumption? No. Does it change the nature of the grain? Yes. And that is why a time is set aside each year for unleavened bread. Over time it would be easy for the teaching of God’s word, His Torah, to be fermented, changed, adulterated. Once a year God says, “Remember how it was at first. You received my pure law. Go back to the purity of your teaching. Go back to the unleavened bread of My Torah.”

Just as God gave his pure word at Sinai but in the passage of time men added agents of change to that word, so once a year God demands that we return to our roots. Is it because change is bad? No. It is just that we occasionally need a reminder that God brought Israel out with a mighty hand. In doing so, he communicated his word. That is also a part of the Passover.

The reason for the prohibition

Why was leaven originally prohibited? Perhaps if we understand that, we will understand the role leaven plays in our lives.

Years after the event commemorated by Passover, Moses explained, “Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut 16:3)” The expressed reason is that they came out of Egypt in haste. How in haste? God told them four days in advance that they were to eat unleavened bread. Why does Moses say it is because it was in haste, if they had four days in which they could have made leavened bread? The answer is found in Ex. 12:34. “And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.” Although they had four days to prepare, they immediately packed their kneading troughs. Of all the household goods they packed for the journey, the kneading trough was important enough not to pack last. As a result they had to bake unleavened loaves for four days. Actually, it turned out to be forty years before they needed the kneading troughs, but they could not know that yet.

The “haste” of Israel was not a blind rushing out of Egypt. Instead it was a planned and long awaited exodus. When the time came, the people were so eager to make haste that they packed in advance, and had to do without some things as a result. One of those things was leavened bread. A modern analogy, though imperfect, might be the wife who, preparing for a trip, reminds the family after having done the laundry not to wear anything they plan on taking with them. Other clothes, equally good, have to be worn. For the Israelites, other bread, equally good, had to be eaten.

Every year the Passover is a reminder that God will take His people out of bondage and give them a better land. The unleavened bread does not represent the bondage to sin. Instead it represents the eagerness of the people to leave that bondage. So in prohibiting leavened bread for seven days out of the year, perhaps God is reminding us that we need to set priorities. We need to be packed and ready for our trip to the world to come.

Leaven in the Christian scriptures

I think that if we look at the ways Jesus and Paul, themselves rabbis, used leaven, we will find that even in the first century of the Christian Era leaven did not represent sin, but something entirely different. Jesus even likened the kingdom of heaven to leaven (Matt 13:33; Lk 13:21), which hardly sounds like the totally negative thing many have tried to make it.

Perhaps the best known discourses of Jesus concerning leaven, though, are the times he warns his disciples against “the leaven of the Pharisees,” Sadducees, and Herod (Matt 16:6-12; Mk 8:15-21; Lk 12:1). In the Luke passage he calls it “hypocrisy.” In the Matthew passage, the writer says he was speaking of the “doctrine” of the Pharisees. By doctrine, however, he is not speaking of all the teachings of these holy men. In Matt 22:2-3, Jesus even commands his disciples to follow the teachings of the Pharisees, because the teachings are from Moses. Instead, the leaven of the Pharisees must be those things they do that don’t accord with their teachings. This accords with the idea, previously expressed, that once a year (at least) we need to examine our teachings and bring them back to the unfermented grain of God’s word.

When Paul spoke of leaven, it was always in the context of the Passover. Even in Galatians 5:9, where Pesach is not mentioned, it is the concept that even the minutest amount of leaven makes a loaf unfit for Passover that is expressed.

The other passage where Paul speaks of leaven is 1 Cor 5:1-8. The context is a discussion of the church glorying in one of their own who was living incestuously. In verse 6 he uses the same phrase as in Galatians 5, and in the same way. He continues by saying that Christians should consider every day as Passover, because our lamb has been sacrificed. Therefore, we need to constantly clean house lest any leaven be found. He does talk of the “leaven of malice and wickedness,” but he also speaks of the “old leaven” in a way that implies not that it is sin but any change from the pure word of God.

Why is leaven only prohibited for seven days out of the year? It is obviously not that leaven is in itself sinful. Instead we might as easily ask why Passover was designated to be observed once a year. God knows that man is a forgetful being. So at varying times throughout the year, but especially at Passover, God is telling us in varying ways to remember. Passover, with its unleavened bread and its ceremonies, is but one of God’s reminders that we are not in control.

Key Summary Points:

  • Biblical Foundation: Passover and the Feast of Unleavened Bread are deeply rooted in Scripture, marking significant events leading up to Christ’s sacrifice.
  • Symbolism of Leaven: Leaven in the Bible is not inherently bad but is used to symbolize external influences that can change or corrupt. During Passover, removing leaven represents returning to the purity of God’s teachings.
  • Historical Context: Leaven was avoided during Passover not just for symbolic reasons but also because of practical ones—the Israelites left Egypt in haste, symbolizing a quick and decisive break from the past.

Call to Action:

  1. Reflect on Tradition: This Passover, take time to consider which of your traditions are biblically grounded and which might need rethinking.
  2. Engage with Scripture: Read Exodus 12 and Leviticus 23 to better understand the origins and meanings of Passover and Unleavened Bread.
  3. Participate Actively: Consider hosting or joining a Passover Seder that focuses on the scriptural reasons behind the observance, enhancing your understanding of this pivotal event.
  4. Share Insights: Discuss with friends or family why leaven is avoided during Passover. Share articles, like Tim O’Hearn’s, that explore these themes to spark meaningful conversations.
  5. Purify Practices: Use this season as an opportunity to remove ‘spiritual leaven’ from your life—habits or influences that may have subtly shifted your focus away from God’s truths.

Closing Prayer: Heavenly Father, as we approach the season of Passover and the Feast of Unleavened Bread, inspire us to delve deeper into the truths of Your Word. Help us to discern the traditions that bring us closer to You and to let go of those that do not. Ignite in us a passion for authenticity in our faith practices, reminding us of the significance of each element of our observance. May our spirits be attuned to the lessons of purity and readiness that these feasts teach us. In the name of Yeshua, who fulfilled the Passover once and for all, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Hebrew Roots / Commands / Law, Hope, Is the Old Testament Relevant Today?, Traditions / Holidays

Resurrection and First Fruits

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When we devote time to prayer and study of YHWH’s word and ask him to show us the full depth of his word, the Spirit often does just that. We must be willing to let go of traditions of men that we have learned and seek out the traditions of YHWH. I have previously written about my transition away from celebrating Easter in the tradition of the church and culture of today, which includes a number of pagan influences, towards celebrating Passover, which aligns with reinforcing our relationship with YHWH as he previously instructed his people to celebrate. To state the obvious, Yeshua celebrated Passover and I will follow Him.

Without getting into full study here, I do not take this to mean that we perform animal sacrifices (Hebrews 10), but rather seek to celebrate or memorialize Passover by remembering how YHWH led his people out of slavery in Egypt by his might and power. Now, we also have more reason to celebrate Passover as Yeshua was sacrificed during Passover as our Passover lamb, setting us free from slavery to sin and death. We have much reason to celebrate indeed!

As we look to his resurrection, study indicates that it actually took place during the Biblical celebration of first fruits. Once again, YHWH shows that he will use his holy appointed days to reinforce and amplify the meaning of his relationship with his people.

I have included a brief article from Ligonier Ministries about First Fruits and resurrection below.

“You shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statue forever throughout your generations” (v. 14). – Leviticus 23:9–22

Passover was not the only spring festival celebrated under the covenant, for the Israelites also commemorated the Feast of Firstfruits and the Feast of Weeks, or Pentecost. The Feast of Firstfruits actually took place during the week-long Passover celebration (Lev. 23:4–8), on the first day after the Sabbath that occurred in the midst of the week (vv. 9–11). Pentecost occurred fifty days after that Sabbath (vv. 15–16) and marked the culmination of what started at the Feast of Firstfruits.

As its name indicates, the Feast of Firstfruits marked thanksgiving to God for the firstfruits of the harvest — in this case, the grain and cereal harvested in the spring in ancient Palestine. At this festival, the Israelites offered the very first sheaf of the harvest and were not allowed to eat anything from the crop until they gave its initial portion to the Lord (vv. 9–14). This required a great deal of faith on the part of the Israelites, as they would be giving the offering of firstfruits at a time when not much was ready to be harvested. They had to trust God that He would indeed provide the fullness of grain that had yet to come forth, something that from a human perspective was far from certain given the people’s utter dependence on the right amount of rainfall and so forth to give the best crop.

Somewhere around AD 30, the firstfruits of an even greater harvest issued forth, for it was on the first day after the Sabbath that occurred in the midst of the Passover celebration that Jesus rose from the dead (Matt. 28:1–10). Lest there be any doubt that His resurrection fulfilled the Feast of Firstfruits, Paul tells us explicitly that Christ is the firstfruits of those who will be raised from the dead (1 Cor. 15:20–23). Just as the firstfruits offered to God under the old covenant anticipated the fuller harvest to come, the resurrection of Jesus anticipates the bodily resurrection of His people first promised under the old covenant (Job 19:25–27).

Fifty days after the Feast of Firstfruits was the Feast of Weeks, or Pentecost (from the Greek term pentekostos, or fiftieth), which was the grand celebration at the end of the grain harvest. On this occasion, the offerings of food and animals to the Lord were more lavish (Lev. 23:15–22), an appropriate way to thank Him for the tremendous bounty He had provided. Tomorrow we will look at Pentecost in more detail.

Coram Deo

Paul says Jesus was raised for our justification (Rom. 4:25), and so we often celebrate Jesus’ resurrection as proof that our sins have been fully atoned for and that we are now declared righteous in God’s sight. This is entirely appropriate, but we should also remember that our Lord’s resurrection is proof positive that we who trust in Him will be raised in like manner at the last day and dwell with Him bodily in a new heaven and earth.

Passages for Further Study

Numbers 28:26–31
Proverbs 3:9–10
Acts 2:1–4
2 Thessalonians 2:13

I invite you to pray with me:

Father, please open my eyes to the wonderful ways of Your law and instruction. Help me to fully experience Your ways in celebrating and honoring You. Thank You that You provide for Your people. Thank You for raising up Christ as first fruits of the promised resurrection. Thank You for the hope this brings to those of us who believe, even when times may be difficult. There are none like You. You are truly worthy of praise and honor.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Jesus Christ / Yeshua, Loving / Kind, Protector / Deliverer, Submitted / Servant, Traditions / Holidays

Passover and Our Path to Salvation Through Yeshua (Jesus)

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As we draw near to the season of Passover and Unleavened Bread, we’re reminded of the profound significance these celebrations hold in our journey of faith. They’re not merely historical observances but pivotal events that invite us to reflect on the sacrifice of Yeshua (Jesus) for our sins and the remarkable gift of salvation available to us through Him. This season provides a unique lens through which to view the message of the cross—a message that is both beautifully simple for a child to grasp and infinitely rich for scholars to explore.

The Gospel according to John and the teachings of Paul provide foundational insights into the nature of belief and the essence of the gospel message. John 3:16-21 eloquently expresses God’s immense love for humanity, a love so great that it led to the ultimate sacrifice—sending His only Son to save us, not to condemn us but to offer eternal life through belief in Him.

However, understanding “belief” in its biblical context requires more than acknowledging Yeshua’s existence or His role in history. True belief necessitates a submission to Yeshua as Lord, evidenced by a life increasingly reflective of His character and teachings. It’s a belief that transforms, impacting not just our thoughts but our actions and priorities (James 2:14-20).

Sin, our inherent separation from God, demands a price we’re unable to pay. Yet, through God’s grace and mercy, Yeshua paid that price on our behalf. He lived a sinless life, took on our sins, and overcame death, offering us a path to reconciliation with God. Acknowledging this gift involves repentance—a genuine turning away from sin—and embracing Yeshua as the Lord of our lives (Romans 3:23, Matthew 5:21-48).

The call to salvation is a call to transformation. It’s not merely about attending church or identifying as a Christian but about a deep, personal submission to God. This journey begins with accepting Yeshua’s lordship, continues with living out our faith through our actions, and requires us to share this truth with the world (Matthew 5:21-48).

For those ready to take this step, to move from acknowledging Yeshua academically to surrendering to Him heart and soul, consider this prayer:

Heavenly Father, in the name of Yeshua, I confess my sins and seek Your forgiveness. I believe Yeshua died for me and rose again, and I accept Him as my Lord and Savior. Guide me to turn from my sinful ways and to live in a manner that honors You. Help me to boldly declare my faith and to find fellowship with those who genuinely seek You. Thank you for the gift of salvation and the promise of eternal life. Amen.

This decision marks the beginning of a lifelong journey—a journey of growing closer to God, understanding His Word, and living out His teachings. It’s a path marked by learning, love, and an unwavering commitment to follow Yeshua.

As we observe Passover, let’s embrace the full depth of its connection to the message of the cross. Let’s allow it to deepen our understanding of God’s love, Yeshua’s sacrifice, and the transformative power of embracing salvation through faith in Him.

For those seeking to explore this path further, we invite you to take the next step by exploring our teachings on Celebrating God’s Holy Days (Moedim). Let this Passover be a time of reflection, renewal, and rejoicing in the salvation Yeshua offers.

May this season inspire us all to reflect deeply on our response to Yeshua’s call and to live out the true meaning of belief in every aspect of our lives.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Arrogance, Disobeying, Rebelling Against, Ignoring God, Hebrew Roots / Commands / Law, Murder, Submitted / Servant, Thankfulness, Traditions / Holidays

Choosing Your Path in the Shadow of the Cross: A Reflection on True Discipleship

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As we approach the season of Passover and Unleavened Bread, we’re reminded of their significance not only to our faith’s heritage but directly to Jesus (Yeshua in Hebrew) and His early followers. These celebrations, deeply rooted in the liberation of God’s people, were observed by Jesus Himself, marking crucial moments in the narrative that led to His crucifixion and glorious resurrection. The Gospel of Mark, detailing events leading up to this pivotal climax, doesn’t just recount a historical timeline; it invites us to reflect deeply on our personal journey of faith.

Mark 14 presents us with two distinct responses to Christ’s presence on Earth. On one hand, we see the religious leaders, outwardly paragons of piety, secretly plotting to kill Jesus, the embodiment of God’s love and salvation walking among them. Contrastingly, a woman, known as a sinner, approaches Jesus with a heart of worship, anointing Him with costly perfume in a profound act of devotion and humility.

This juxtaposition challenges us to discern between mere outward religiosity and genuine, heartfelt devotion to God. It urges us first to look inward, examining our own approach to our faith and relationship with God. Are we merely wearing a cloak of holiness to gain the approval of others, or are we pursuing a genuine, transforming relationship with Jesus?

Mark 14:1-11 starkly illustrates the choices laid before us. The religious leaders’ intent on murder versus the woman’s act of love sets a clear distinction between using religion for one’s ends and living out a true discipleship characterized by humility and sacrifice.

(Summarized and continued after the scripture)

Mark 14:1-11

Death Plot and Anointing

1Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him; 2for they were saying, “Not during the festival, otherwise there might be a riot of the people.”

3While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head. 4But some were indignantly remarking to one another, “Why has this perfume been wasted? 5“For this perfume might have been sold for over three hundred denarii, and the money given to the poor.” And they were scolding her. 6But Jesus said, “Let her alone; why do you bother her? She has done a good deed to Me. 7“For you always have the poor with you, and whenever you wish you can do good to them; but you do not always have Me. 8“She has done what she could; she has anointed My body beforehand for the burial. 9“Truly I say to you, wherever the gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her.”

10Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them. 11They were glad when they heard this and promised to give him money. And he began seeking how to betray Him at an opportune time.

Being a disciple of Jesus means more than just holding a title; it’s about being a learner and follower, continuously seeking to mold our lives after His example. It’s about recognizing that true holiness doesn’t come from external appearances or positions within the church but from a heart fully surrendered to God.

As we ponder the path of discipleship, we face critical questions. Will we distance ourselves from Jesus, allowing pride, selfishness, or deceit to rule our hearts? Or will we choose to serve Him genuinely, embracing humility and faithfulness, even when faced with misunderstanding or scorn from the world?

The way we respond to Jesus’s invitation to follow Him shapes our journey with the Father, influencing our experience of His love and the depth of our personal relationship with Him.

Let us pray together for the grace to choose wisely and faithfully:

Father, illuminate our understanding with the truth of Your Word. Guard our hearts against the deceit of mere religious performance. Guide us to a sincere and humble walk with You, free from self-deception and pride. Grant us the courage to live as true disciples, fully surrendered to Your will, radiating Your love and grace in every aspect of our lives. May our journey reflect a deep, joyful submission to You, drawing others to Your light. Amen.

This reflection invites us to consider deeply our response to Christ’s call to discipleship. As we observe Passover and Unleavened Bread this year, let’s embrace these holy days as opportunities to draw closer to Jesus, to celebrate our liberation from sin, and to commit anew to walking in His ways.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Seeking God, Teachable, Traditions / Holidays

Rediscover God’s Celebrations: Embrace His Appointed Times

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Imagine a calendar not marked by commercial holidays or secular traditions, but by divine appointments set by the Creator Himself.

In a world cluttered with celebrations of every conceivable kind, there exists a path less traveled—a journey back to the sacred festivals ordained by YHWH. These are not mere dates on a calendar but gateways to experiencing the profound depths of our faith and the heartbeat of God’s redemptive plan for humanity.

As we stand at the crossroads between man-made festivities and God’s holy days, the question beckons: Will we choose the familiar road, or will we embark on an extraordinary journey to rediscover the divine celebrations that truly honor our Creator?

This quest invites us to move beyond the surface of cultural customs and delve into the rich, scriptural traditions that God has laid out for His people.

Amongst the myriad days declared for celebration in our society—from national holidays to whimsical observances—lies a profound invitation from YHWH to return to the celebrations He specifically ordained.

These holy days, detailed in Leviticus 23, offer more than just a pause from the daily grind; they open a door to deep communion with our Creator, reflection on His providence, and remembrance of His salvation plan.

Unlike the holidays molded by human history and often entwined with pagan roots, the feasts commanded by God carry with them an inherent significance and a direct tie to the ongoing story of redemption that spans the entirety of Scripture.

The first in Leviticus 23 is familiar… the Sabbath day of rest. Many of us are familiar with it, but most do not actually recognize it anymore. It has become just another busy day for most. They may have a day off their normal job (though many do not), but the day then becomes a busy day for chores and responsibilities at home.  I can tell you though, as one who was there and has now embraced Sabbath with my family, God has some really good ideas! A day of rest to focus on God and family rather than just another day to work is fabulous and has opened up time for me with God and with my family and just to pause and reflect from a busy week.

Celebrating Passover and the Feast of Unleavened Bread are great ways of ensuring we take time to reflect on and give thanks for our Passover lamb, Jesus, and to better understand how the Old Testament (Passover in Egypt) foreshadows the sacrifice of Jesus we are familiar with in the New Testament. Once again we see God’s focus for additional Sabbath rest days. It is an important concept for Him. We are called to rest at times, rather than run busily here and there during holidays as many do…often getting distracted in busyness from the intent of the holiday.

Counting 50 days… Pentecost.  We can again see the foreshadowing of the New Testament in the Old. We can give thanks to God for His provision as with harvest and again for providing us the Helper in the Holy Spirit, who came on Pentecost to the gathered believers in a powerful way as documented in Acts, after Christ returned to heaven. Our Father also reminds us that His provision is bountiful enough to share with others… hence the reminder not to harvest everything in verse 22.

We are called again to a Sabbath day of rest for Feast of Trumpets, and as we continue further in Leviticus we will come next to the Feast of Atonement as the subject of an article another day.

(Continued after the scripture)

Leviticus 23:1-25

     1The LORD spoke again to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘The LORD’S appointed times which you shall proclaim as holy convocations—My appointed times are these:

      3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

      4‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 5‘In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. 6‘Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7‘On the first day you shall have a holy convocation; you shall not do any laborious work. 8‘But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.’”

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11‘He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 12‘Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 13‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 14‘Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

      15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

      22‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.’”

      23Again the LORD spoke to Moses, saying, 24“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25‘You shall not do any laborious work, but you shall present an offering by fire to the LORD.’”

As we journey through Scripture and the calendar of God’s appointed times, we uncover a treasure trove of wisdom, joy, and spiritual renewal. Celebrating these holy days isn’t just an act of obedience; it’s an invitation to experience the rhythms of grace that God has embedded in the fabric of time itself. By aligning our celebrations with God’s calendar, we not only honor our heritage as believers but also connect with the heart of our Creator in a way that transcends the superficiality of many modern holidays. Let us then embrace these divine appointments with enthusiasm and reverence, allowing them to shape our lives and faith in profound ways.

Heavenly Father, guide us as we seek to rediscover and celebrate Your holy days. Grant us the wisdom to discern and the courage to step away from the traditions of men, turning our hearts and minds towards Your divine appointments. Help us to find the true joy and peace that comes from walking in Your ways, and may our celebrations reflect the depth of our gratitude and love for You. As we study and observe these festivals, draw us closer to You and to each other, building a community that glorifies Your name in all we do. In the precious name of Yeshua, our Passover Lamb and coming King, Amen.

To study more on this topic, please review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another) and consider the following.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Proverbs (Wisdom & Folly), Unteachable / Foolish, Wise

The Beginning of Wisdom (Proverbs 1:1-7)

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What foundation are you building your life on—worldly knowledge or godly wisdom?

Key Verse:
“The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.” —Proverbs 1:7 (NASB)

Background Context:
Proverbs opens with a clear statement of purpose: to impart wisdom, discipline, and understanding. Authored primarily by King Solomon, these sayings are intended to help the reader live wisely and justly. The first seven verses serve as an introduction to the entire book, emphasizing that the pursuit of true wisdom begins not with intellect or experience—but with reverence for YHWH.

This “fear of the Lord” is not about being terrified, but about having awe, reverence, and deep respect for God’s authority and holiness. It’s the kind of fear that leads to obedience and humility, acknowledging that God’s ways are higher than our own. Those who reject this fear and rely on their own thinking are considered fools in the biblical sense—people who live as if God does not matter.

(Continued and expanded after scripture.)

Proverbs 1:1-7

The Usefulness of Proverbs

     1The proverbs of Solomon the son of David, king of Israel:

      2To know wisdom and instruction,
To discern the sayings of understanding,

      3To receive instruction in wise behavior,
Righteousness, justice and equity;

      4To give prudence to the naive,
To the youth knowledge and discretion,

      5A wise man will hear and increase in learning,
And a man of understanding will acquire wise counsel,

      6To understand a proverb and a figure,
The words of the wise and their riddles.

      7The fear of the LORD is the beginning of knowledge;
Fools despise wisdom and instruction.

Reflection on Proverbs 1:1–7:
We live in a world flooded with information but starved for wisdom. There are countless voices telling us how to live, what to value, and who to follow. Yet only one voice—the voice of YHWH—offers wisdom that leads to life.

Solomon reminds us that gaining godly wisdom starts with placing God at the center of our understanding. This requires humility and teachability. It’s not about having all the answers, but about being willing to seek the right One. When we revere the Lord, we value His instruction more than our own opinions or the trends of the day.

Rejecting God’s wisdom isn’t just unwise—it’s dangerous. Fools despise correction, which keeps them on a destructive path. But those who fear the Lord are positioned to grow in discernment, understanding, and blessing.

Application:
Ask yourself today: do I truly fear the Lord? Do I seek His wisdom above all else? Take time to regularly open the book of Proverbs and pray for a teachable heart. Let the fear of the Lord guide your decisions, conversations, and goals. True knowledge starts there—and it’s a foundation that will not fail.

Closing Prayer:
Father, I humble myself before You and ask for wisdom. Teach me to fear You rightly—not with terror, but with awe and reverence. Help me to value Your instruction above my own understanding. Make me wise according to Your Word, and keep me from the foolishness of ignoring Your ways. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Blessed, Disobeying, Rebelling Against, Ignoring God, Joy / Happiness / Rejoicing, Obeying God, Psalms, Wickedness / Evil

Rooted in Righteousness: The Way of the Blessed (Psalm 1)

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Where are your roots planted—deep in God’s Word or drifting in the winds of the world?

Key Verse:
“But his delight is in the Law of the Lord, and on His Law he meditates day and night.” —Psalm 1:2 (NASB)

Background Context:
Psalm 1 serves as a gateway to the entire book of Psalms and lays out two contrasting paths: the way of the righteous and the way of the wicked. The righteous are blessed—not because of external wealth or worldly success, but because their lives are rooted in God’s instruction. They do not walk in the counsel of the wicked, stand in the path of sinners, or sit with scoffers. Instead, they find joy and purpose in meditating on the Torah—the Law and instruction of the Lord. This delight leads to stability, fruitfulness, and endurance, like a tree planted by streams of water. In contrast, the wicked are like chaff—useless, unstable, and ultimately swept away.

(Continued and expanded after scripture.)

Psalm 1

1 Oh, the joys of those who do not
    follow the advice of the wicked,
    or stand around with sinners,
    or join in with mockers.
2 But they delight in the law of the Lord,
    meditating on it day and night.
3 They are like trees planted along the riverbank,
    bearing fruit each season.
Their leaves never wither,
    and they prosper in all they do.

4 But not the wicked!
    They are like worthless chaff, scattered by the wind.
5 They will be condemned at the time of judgment.
    Sinners will have no place among the godly.
6 For the Lord watches over the path of the godly,
    but the path of the wicked leads to destruction.

Reflection on Psalm 1:
Psalm 1 challenges us to evaluate where our thoughts, values, and behaviors are anchored. Are we being shaped more by the world’s opinions or by God’s unchanging truth? The psalmist reminds us that blessing comes from a life not merely avoiding sin, but actively rooted in God’s Word.

The imagery of a tree planted by streams of water is not accidental. A healthy tree doesn’t just survive—it thrives, even in drought, because its roots go deep into the source of life. In the same way, the righteous grow spiritually, bear fruit, and do not wither—regardless of circumstance—because they are grounded in the truth of God’s Word.

This passage also gives us a sober reminder: the way of the wicked may seem easy or popular for a time, but it leads to destruction. The Lord watches over the righteous, but those who reject His ways will not stand in the end.

Application:
Take a moment to consider where you’re getting your counsel. Is it from God’s Word or from the world? Make it your aim to meditate on Scripture daily—not just reading it but allowing it to shape your thinking and living. The more time you spend rooted in the Word, the more your life will reflect the peace, strength, and fruitfulness that God desires for you.

Closing Prayer:
Father, plant me deeply in Your truth. Help me to love Your instruction and to meditate on it day and night. Keep me from the paths that lead to destruction, and lead me in the way of righteousness. Let my life be like a tree planted by streams of water, bearing fruit in its season for Your glory. In Yeshua’s name,

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Merciful, Protector / Deliverer, Repenting from Sin

Hope Restored: From Fasting to Feasting in the Faithfulness of God (Zechariah 8)

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God does not forget His promises. Even after seasons of discipline, His heart is for restoration, truth, and peace for His people.

Key Verse:
“So I will turn these festivals of fasting into joy, celebration, and cheerful festivals for the house of Judah; so love truth and peace.” —Zechariah 8:19 (NASB)

Background Context:
Zechariah 8 is a powerful message of hope following the rebuke in chapter 7. After calling the people to sincere obedience rather than empty ritual, the Lord now speaks comfort and restoration. He declares that He is “exceedingly jealous for Zion” and will return to dwell in Jerusalem. The city that had been desolate would once again be full of life—children playing in the streets and elderly sitting in peace. God promises to bring His people back, to bless their work, and to establish truth and righteousness. Fasts that once commemorated destruction and exile will be transformed into joyful celebrations of His redemption. But in all this, He reminds them to love truth, pursue justice, and live in peace with one another.

(Continued and expanded after scripture.)

Zechariah 8

The Coming Peace and Prosperity of Zion

      1Then the word of the LORD of hosts came, saying, 2“Thus says the LORD of hosts, ‘I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.’ 3“Thus says the LORD, ‘I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy Mountain.’ 4“Thus says the LORD of hosts, ‘Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. 5‘And the streets of the city will be filled with boys and girls playing in its streets.’ 6“Thus says the LORD of hosts, ‘If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight?’ declares the LORD of hosts. 7“Thus says the LORD of hosts, ‘Behold, I am going to save My people from the land of the east and from the land of the west; 8and I will bring them back and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and righteousness.’

      9“Thus says the LORD of hosts, ‘Let your hands be strong, you who are listening in these days to these words from the mouth of the prophets, those who spoke in the day that the foundation of the house of the LORD of hosts was laid, to the end that the temple might be built. 10‘For before those days there was no wage for man or any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I set all men one against another. 11‘But now I will not treat the remnant of this people as in the former days,’ declares the LORD of hosts. 12‘For there will be peace for the seed: the vine will yield its fruit, the land will yield its produce and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things. 13‘It will come about that just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you that you may become a blessing. Do not fear; let your hands be strong.’

      14“For thus says the LORD of hosts, ‘Just as I purposed to do harm to you when your fathers provoked Me to wrath,’ says the LORD of hosts, ‘and I have not relented, 15so I have again purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear! 16‘These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates. 17‘Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate,’ declares the LORD.”

      18Then the word of the LORD of hosts came to me, saying, 19“Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.’

      20“Thus says the LORD of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21‘The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the LORD, and to seek the LORD of hosts; I will also go.” 22‘So many peoples and mighty nations will come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD.’ 23“Thus says the LORD of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Reflection on Zechariah 8:
What a stunning picture of restoration! God’s people had experienced loss, judgment, and exile—but that was not the end of their story. God’s zeal for His people didn’t fade with their failure. He is faithful to His covenant and eager to redeem.

We are reminded that God doesn’t just want to restore the city or temple—He wants to restore hearts. He calls His people to a life marked by truth, justice, and peace. Rituals and fasts are not ends in themselves—they should draw us closer to the heart of God and reflect His character in how we live.

Verse 19 shifts the focus from mourning to celebration. When we truly repent and return to Him, He turns our sorrow into joy. What once marked judgment becomes a memorial to His faithfulness.

Application:
Are there areas in your life where God has brought restoration? Take time to thank Him—and celebrate! But also ask: Am I living a life that reflects truth and peace? Are my habits and celebrations centered on God’s faithfulness or just my own comfort?

As you wait for full restoration—in your life, in your family, or in the world—cling to God’s promises. He is zealous for His people. He is near. And He is faithful.

Closing Prayer:
Father, thank You for being a God of restoration and hope. Even when we stray, You call us back and invite us to joy. Help me to walk in truth and peace, to reflect Your heart in my life, and to celebrate Your faithfulness with sincerity. Turn my mourning into dancing and let my life glorify You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.