Category Archives: Born Again (spiritually)

Born Again (spiritually), Faith / Trusting God, Forgive Others / Seek Forgiveness, Jesus Christ / Yeshua, Love, Repenting from Sin

A Call to Reconciliation and Love (Philemon)

What does it mean to live out Christ’s love in our relationships?

In Philemon 1, Paul writes a heartfelt appeal to Philemon, urging him to reconcile with Onesimus, a runaway slave who has become a brother in Christ. This short but powerful letter shows us how the gospel transforms relationships, calling us to forgiveness, reconciliation, and love.

Key Verse:
“I appeal to you for my son Onesimus, who became my son while I was in chains.” – Philemon 1:10 (NIV)

Background Context:
The letter to Philemon is unique among Paul’s writings. Addressed to Philemon, a leader in the Colossian church, it centers on Onesimus, a former slave who had wronged Philemon and fled. During Paul’s imprisonment, Onesimus encountered Paul and became a believer. Now, Paul sends Onesimus back to Philemon, not as a slave but as a beloved brother in Christ. This deeply personal letter emphasizes the transformative power of the gospel to heal broken relationships and create unity among believers.

(Continued and expanded after scripture.)

Philemon 1

Salutation

      1Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our beloved brother and fellow worker, 2and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house: 3Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

      4I thank my God always, making mention of you in my prayers, 5because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the saints; 6and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christ’s sake. 7For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.

      8Therefore, though I have enough confidence in Christ to order you to do what is proper, 9yet for love’s sake I rather appeal to you—since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus—

Plea for Onesimus, a Free Man

      10I appeal to you for my child Onesimus, whom I have begotten in my imprisonment, 11who formerly was useless to you, but now is useful both to you and to me. 12I have sent him back to you in person, that is, sending my very heart, 13whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel; 14but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will. 15For perhaps he was for this reason separated from you for a while, that you would have him back forever, 16no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

      17If then you regard me a partner, accept him as you would me. 18But if he has wronged you in any way or owes you anything, charge that to my account; 19I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well). 20Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ.

      21Having confidence in your obedience, I write to you, since I know that you will do even more than what I say.

      22At the same time also prepare me a lodging, for I hope that through your prayers I will be given to you.

      23Epaphras, my fellow prisoner in Christ Jesus, greets you, 24as do Mark, Aristarchus, Demas, Luke, my fellow workers.

      25The grace of the Lord Jesus Christ be with your spirit.

Reflection on Philemon 1:

  • The Transformative Power of the Gospel: Paul highlights how Onesimus, once a slave and likely viewed as untrustworthy, is now a changed person through Christ. The gospel doesn’t just reconcile us to God—it also transforms our relationships with one another. Are there relationships in your life that need transformation? Consider how the gospel can guide your interactions, offering forgiveness and reconciliation.
  • Forgiveness and Reconciliation in Action: Paul’s appeal to Philemon is grounded in love, not obligation. He asks Philemon to receive Onesimus not as a slave but as a brother in Christ. This request challenges Philemon to extend grace and forgiveness, reflecting the love of Christ. Are there people in your life whom God is calling you to forgive or reconcile with? Pray for the strength to extend grace and love, even in difficult situations.
  • The Role of Advocacy in Christ: Paul steps into the role of an advocate for Onesimus, offering to pay any debts he owes and appealing on his behalf. This mirrors the advocacy of Christ, who intercedes for us and pays the debt of our sins. Are you willing to advocate for others, helping them find reconciliation and restoration? Consider how you can serve as a peacemaker in your relationships and community.
  • Unity in the Body of Christ: Paul’s letter underscores the unity that comes from being in Christ. Onesimus and Philemon, despite their differences in status and past conflicts, are now part of the same spiritual family. This unity transcends social and cultural divisions, calling believers to treat one another with dignity and love. How are you fostering unity in your relationships? Seek to build bridges, remembering that we are all one in Christ.
  • Living Out Faith Through Love: Paul’s request is not just about resolving a conflict; it’s about living out the implications of faith. True faith is demonstrated in how we love and forgive others. Philemon is called to embody the gospel by welcoming Onesimus with open arms. Are your actions reflecting the love of Christ? Look for opportunities to show forgiveness, generosity, and kindness in your daily life.

Summary Key Points:

  • The Gospel Transforms Relationships: Christ’s love changes how we see and treat one another, bringing reconciliation and unity.
  • Forgiveness Is Central to Faith: Forgiving others reflects the grace and forgiveness we have received from God.
  • Be an Advocate for Others: Like Paul, we can step into the role of peacemaker, helping others find restoration and healing.
  • Unity in Christ Transcends Divisions: In Christ, all barriers are broken down, calling us to love and respect one another.
  • Faith Is Lived Out Through Love: Our faith is demonstrated through acts of love, forgiveness, and generosity in our relationships.

Application:
Reflect on your relationships and consider any areas where forgiveness or reconciliation is needed. Ask God to give you the courage and humility to reach out and make peace. Look for ways to advocate for others, being a source of encouragement and support. Pray for unity in your community, asking God to help you live out your faith through love and kindness.

Closing Prayer:
Heavenly Father, thank You for the transforming power of the gospel. Help us to live out our faith through love, forgiveness, and reconciliation. Give us the courage to extend grace to others, just as You have shown grace to us. Teach us to advocate for unity and to see others through Your eyes, building relationships that honor You. Thank You for the gift of reconciliation through Christ. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Born Again (spiritually), Purposeful / Intentional, Repenting from Sin, Seeking God

Repent and Believe

Repent and believe. There is a truly basic and simple message, but for each of us our eternity rests on how we respond.

Mark 1:14-15

Jesus Preaches in Galilee

      14Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

How will you respond?

I invite you to pray with me:

Father, please help me to repent and believe. I want to truly and passionately believe and let that drive a complete repentance and transformation within me. Help me to seek You with all my heart, soul, mind and strength.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Born Again (spiritually), Faith / Trusting God, Praise / Worship / Glorify God, Purposeful / Intentional, Seeking God, Submitted / Servant

Starting on a Personal Journey to Walk with Yahweh

The historical record of Naaman in the Bible is quite extraordinary. I have recently covered in a previous article, but as I was sharing the story with another, I realized another significant perspective I had overlooked. This can often be the case as scripture is often so packed with meaning (and sometimes just action in general), that we can read right over certain more subtle parts. To read the prior post on Naaman, use the following link: Do Things God’s Way, Not Our Way.

2 Kings 5:1-19

Naaman Is Healed

      1Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the LORD had given victory to Aram. The man was also a valiant warrior, but he was a leper. 2Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife. 3She said to her mistress, “I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy.” 4Naaman went in and told his master, saying, “Thus and thus spoke the girl who is from the land of Israel.” 5Then the king of Aram said, “Go now, and I will send a letter to the king of Israel.” He departed and took with him ten talents of silver and six thousand shekels of gold and ten changes of clothes.

      6He brought the letter to the king of Israel, saying, “And now as this letter comes to you, behold, I have sent Naaman my servant to you, that you may cure him of his leprosy.” 7When the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me.”

      8It happened when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent word to the king, saying, “Why have you torn your clothes? Now let him come to me, and he shall know that there is a prophet in Israel.” 9So Naaman came with his horses and his chariots and stood at the doorway of the house of Elisha. 10Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.” 11But Naaman was furious and went away and said, “Behold, I thought, ‘He will surely come out to me and stand and call on the name of the LORD his God, and wave his hand over the place and cure the leper.’ 12“Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13Then his servants came near and spoke to him and said, “My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?” 14So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child and he was clean.

      15When he returned to the man of God with all his company, and came and stood before him, he said, “Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now.” 16But he said, “As the LORD lives, before whom I stand, I will take nothing.” And he urged him to take it, but he refused. 17Naaman said, “If not, please let your servant at least be given two mules’ load of earth; for your servant will no longer offer burnt offering nor will he sacrifice to other gods, but to the LORD. 18“In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” 19He said to him, “Go in peace.” So he departed from him some distance.

In this article I am going to focus on verses 17-19. Naaman humbles himself to call refer to himself as a servant to the prophet. He commits to no longer offer burnt offering or sacrifice to other gods. He commits himself to Yahweh. This is noble and good, an appropriate response.

Notice, however what follows. We now see the struggle of a new believer trying to start on his path to Yahweh without full understanding and surrounded by pagan cult of false religion ‘back home’. I am going to copy here and share from Barnes commentary for consideration.

Two mules’ burden of earth – This earth, Naaman thought, spread over a portion of Syrian ground, would hallow and render it suitable for the worship of Yahweh.

Rimmon is known to us as a god only by this passage. The name is connected with a root “to be high.” Hadad-rimmon Zechariah 12:11, the name of a place near Megiddo, points to the identity of Rimmon with Hadad, who is known to have been the Sun, the chief object of worship to the Syrians.

When he leaneth on mine hand – The practice of a monarch’s “leaning on the hand” of an attendant was not common in the East (compare the marginal reference). It probably implied age or infirmity.

Naaman was not prepared to offend his master, either by refusing to enter with him into the temple of Rimmon, or by remaining erect when the king bowed down and worshipped the god. His conscience seems to have told him that such conduct was not right; but he trusted that it might be pardoned, and he appealed to the prophet in the hope of obtaining from him an assurance to this effect.

There was a lot Naaman did not understand yet about Yahweh. The soil seems right to a new believer coming from history of false religion, but to a mature believer we would recognize that the soil does not make something holy. Yahweh makes it holy and our relationship with Him, setting ourselves apart for His service. None the less, we see Naaman means well to seek after Yahweh. He is already evaluating plans for when he returns home to do so.

Naaman also thinks ahead and realizes there are other conflicts with his return home and his desire to worship Yahweh. He will encounter his master and his master relies on him and still worships Rimmon. Naaman does not yet come to the right answer that a mature believer should. He should completely step away from bowing before idols or participating in this kind of service to a false god. However, He is still very much reacting to a dramatic life change and has not had time to adapt and change his life. Making these dramatic changes is hard. He is on the road and has the desire. He seeks a pardon, but he does not receive one from the prophet. It is interesting to note, that the prophet also does not rebuke him. He gives a neutral answer.

Some may take “go in peace” to be an affirmation that Elisha condones Naaman remaining in false worship.  I take it to be a neutral answer. I do not know if Naaman went on to worship Yahweh and be pleasing to Yahweh or if he fell back into pagan practices. He had going for him enthusiasm and intent to change. He had working against him being surrounded by pagan beliefs even in his master’s home in which he served and that he may not have access to reliable teaching on how to worship and live for Yahweh. I tend to think he may have ultimately come to recognize that he would need to be set apart from false worship and perhaps even later plotted a path out of that lifestyle. Maybe I am just an optimist, but the LORD healed him and I think it was not just so he could turn back to his old ways once he got home.  Even the way the LORD healed him leans into the symbolism of baptism and new birth by dipping in the river.

For each of us, let us remember in our lives that as we identify changes to make to more closely follow Yahweh (such as celebrating the appointed times in Leviticus 23 or turning away from false teaching in the church), we will often face the same challenge Naaman did. We will be surrounded by the people who think our change is wrong and we should remain where we were. It is hard when those people are in our own family or household or perhaps bosses at work. We may want to try to plan a way out of those influences or at least some situations in which those become particularly tough. For example, maybe Naaman could find a way to still help his master but not go in to worship Rimmon. I am not sure if Naaman could simply leave his master’s service.

I believe there are certain situation where the best approach is to remove ourselves from the bad influence as much as possible. However, there are situations where this may not be practical. In these situations, I like the example of Daniel, Shadrach, Meshach and Abednego. They held true to Yahweh even in the midst of strong pressure to do the wrong things.

There is a lot there in a few verses at the end of this scripture in 2 Kings 5. It is easy to overlook, but powerful to prayerfully reflect on how it still applies in our lives today.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Born Again (spiritually), Disobeying, Rebelling Against, Ignoring God, Holy, Immutable (unchanging), Justice / Judgment, Kindness / Gentleness, Love, Loving / Kind, Merciful, Obeying God, Purposeful / Intentional, Righteous, Share the Good News, Slow to Anger, Worthy of Fear / Reverence

Let Scripture Define the Truth of Who God Is, Not the Teachings of Man

Let us allow scripture to inform us about the character of YHWH rather than our own assumptions and what we have learned from the teaching of man. We know that YHWH is love. For those that study the word, we also know that we do not define how to love his way. All of the law and the prophets are based on loving God and loving one another. These are not my words, but rather the words of Yeshua in Matthew 22.

Matthew 22:36-40

36 “Teacher, which is the great commandment in the Law?” 37 And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the great and [a]foremost commandment. 39 The second is like it, ‘You shall love your neighbor as yourself.’ 40 On these two commandments depend the whole Law and the Prophets.”

This is very different than today’s common view where loving others is taken to mean accepting them as they are in whatever sin they embrace, no matter if they rebel against God or not. That is not the truth revealed in God’s word.

God loves people, but he hates sin and rebellion against him. He is not only love, but also holy and righteous. Sin will carry with it a price. For those of us who accept Christ as savior and repent of our sins to follow him, our price has been paid. For those who reject Christ, there is no other path. Living in a constant state of unforgiven and active rebellion is not pleasing to God. Don’t assume he is ok with it just  because he may be patient in bringing it to an end. He waited hundreds of years before bringing the Israelites into the promised land to punish those living their who rejected and rebelled against him. I would say that is far more patient than any of us. However, ultimately there was a time for judgment.

Joshua 11

Northern Palestine Taken

     1Then it came about, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon and to the king of Shimron and to the king of Achshaph, 2and to the kings who were of the north in the hill country, and in the Arabah—south of Chinneroth and in the lowland and on the heights of Dor on the west— 3to the Canaanite on the east and on the west, and the Amorite and the Hittite and the Perizzite and the Jebusite in the hill country, and the Hivite at the foot of Hermon in the land of Mizpeh. 4They came out, they and all their armies with them, as many people as the sand that is on the seashore, with very many horses and chariots. 5So all of these kings having agreed to meet, came and encamped together at the waters of Merom, to fight against Israel.

      6Then the LORD said to Joshua, “Do not be afraid because of them, for tomorrow at this time I will deliver all of them slain before Israel; you shall hamstring their horses and burn their chariots with fire.” 7So Joshua and all the people of war with him came upon them suddenly by the waters of Merom, and attacked them. 8The LORD delivered them into the hand of Israel, so that they defeated them, and pursued them as far as Great Sidon and Misrephoth-maim and the valley of Mizpeh to the east; and they struck them until no survivor was left to them. 9Joshua did to them as the LORD had told him; he hamstrung their horses and burned their chariots with fire.

      10Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms. 11They struck every person who was in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he burned Hazor with fire. 12Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the LORD had commanded. 13However, Israel did not burn any cities that stood on their mounds, except Hazor alone, which Joshua burned. 14All the spoil of these cities and the cattle, the sons of Israel took as their plunder; but they struck every man with the edge of the sword, until they had destroyed them. They left no one who breathed. 15Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the LORD had commanded Moses.

      16Thus Joshua took all that land: the hill country and all the Negev, all that land of Goshen, the lowland, the Arabah, the hill country of Israel and its lowland 17from Mount Halak, that rises toward Seir, even as far as Baal-gad in the valley of Lebanon at the foot of Mount Hermon. And he captured all their kings and struck them down and put them to death. 18Joshua waged war a long time with all these kings. 19There was not a city which made peace with the sons of Israel except the Hivites living in Gibeon; they took them all in battle. 20For it was of the LORD to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the LORD had commanded Moses.

      21Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and from all the hill country of Israel. Joshua utterly destroyed them with their cities. 22There were no Anakim left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod some remained. 23So Joshua took the whole land, according to all that the LORD had spoken to Moses, and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Thus the land had rest from war.

Perhaps the toughest verses for us to absorb are the following:

19There was not a city which made peace with the sons of Israel except the Hivites living in Gibeon; they took them all in battle. 20For it was of the LORD to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the LORD had commanded Moses.

The time for mercy had past. The Lord himself saw to it that he would make sure no other groups came in peace to Joshua, so they could be fully destroyed.

If this makes you uncomfortable, that is ok. But take care to start with an understanding that God is right and just and without error. Take care that he is also unchanging though time in his character.

Now ask him to show you how to process this truth about him in a way that increases your knowledge of his character rather than allowing yourself to just dismiss it and continue to think of him as nothing but a cuddly grandpa in the sky. Sin has serious consequences. If we don’t recognize that it is very offensive to him, we may make poor choices in how we live or encourage others to live. In the right context we must acknowledge that accepting people as they are in sin so as to avoid offending them is actually not loving them. For any of us whose lives have been transformed by Christ, we realize that it changes us in this life and brings more joy and fulfillment in addition to leading us to heaven.   Thus to encourage people to accept sin in their lives rather than repent is like encouraging people to stay in a burning building. True love and concern for them demands that we tell them the truth of God’s word, even if it offends them. Let us each seek to find an effective way to do so and pray for boldness and wisdom in how we approach it.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Born Again (spiritually), Faith / Trusting God, Humility, Obeying God, Purposeful / Intentional, Seeking God, Selfishness, Through Prophets

Yeshua Must Increase, But I Must Decrease

How many of us truly live our lives in like manner to John the Baptist? His greatest testimony perhaps was his attitude of humility and his focus on serving YHWH in his appointed role, always pointing toward Yeshua.

John 3:22-36

John’s Last Testimony

     22After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. 23John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized— 24for John had not yet been thrown into prison.

      25Therefore there arose a discussion on the part of John’s disciples with a Jew about purification. 26And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” 27John answered and said, “A man can receive nothing unless it has been given him from heaven. 28“You yourselves are my witnesses that I said, ‘I am not the Christ,’ but, ‘I have been sent ahead of Him.’ 29“He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full. 30“He must increase, but I must decrease.

      31“He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. 32“What He has seen and heard, of that He testifies; and no one receives His testimony. 33“He who has received His testimony has set his seal to this, that God is true. 34“For He whom God has sent speaks the words of God; for He gives the Spirit without measure. 35“The Father loves the Son and has given all things into His hand. 36“He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”

Let us prayerfully and with humility approach our lives with the intent for Yeshua to increase and our own focus on self to decrease. Let this permeate our wants and desires. Let it guide our choices and behaviors. It means choosing against our own wants at times and focusing on His. It is hard to do without the help of the Spirit.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Born Again (spiritually), Disobeying, Rebelling Against, Ignoring God, Purposeful / Intentional, Repenting from Sin, Seeking God, Selfishness, Sin Nature, Teachable, Wickedness / Evil

Seek The Light; Reject The Darkness

It is interesting that Nicodemus came to Yeshua by night, as if to avoid being seen, and yet claims he knows that Yeshua has come from God as a teacher. But none the less, I will give Nicodemus some credit for coming to Yeshua to learn more when his peers would likely have pressured him to reject Yeshua all together. We will sometimes have to make similar decisions if we are to learn more about and grow in relationship with Yeshua. Many of those around us will pressure us not to do so.

Though we may struggle, like Nicodemus, to fully understand being “reborn”, it is none the less a real experience and an important one. Yeshua clearly states that we must be born of water (natural birth) and of the spirit (spiritual birth or rebirth) if we are to see the kingdom of God. Being born of the Spirit has to do with our submitting to Christ as Lord and the indwelling of the Holy Spirit within us as helper for us to experience the kingdom of God, to see things the way God sees things rather than just from our own perspective focused on self.

We must look to Christ and believe He died for our sins and rose again. He came to create a way for us to be forgiven and reconciled to God… it is the only way and not one of many. We must love the Light (aka Christ) more than the darkness (aka sin and self).

John 3:1-21

The New Birth

      1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

      4Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 6“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7“Do not be amazed that I said to you, ‘You must be born again.’ 8“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”

      9Nicodemus said to Him, “How can these things be?” 10Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? 11“Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 12“If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13“No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15so that whoever believes will in Him have eternal life.

      16“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18“He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21“But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Do not be content to simply claim with words that you follow Christ. Test yourself against your life choices and attitudes. Ask YHWH to help you. Our actions will reflect truly whether or not we seek the Light of the darkness more than our words. Our behaviors and actions do not save us, but they certainly reflect our heart and whether or not we believe in Christ as savior and submit to Him.  Do not fool yourself into thinking you are submitted as it is your own salvation at risk. Test yourself against the truth of scripture… against your actions and attitudes.

Ask the Spirit to guide you and be willing to recognize you need to change to be more like Christ. It is not a journey we complete in this life, but rather one we continue on throughout our life. So if you have found yourself complacent and satisfied that you are as much like Christ as you “need to be”, then take that as a warning and check yourself. As with any journey, when you believe you have arrived, that is as far as you will ever go.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.