Category Archives: Love

Doing It Our Way Instead of God’s Way… What A Mess!

Genesis 30:1-24 continues to show us the depth of consequences for doing things our way instead of God’s way. Jacob, who intentionally tricked and deceived his father Isaac, was later intentionally tricked and deceived by his uncle Laban and now finds himself married to two women, one of which he does not love. God has granted Leah several sons because she was unloved by her husband and given Rachel none.

30 When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!”

Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”

Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me,[a] and through her I can have a family, too.” So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. Bilhah became pregnant and presented him with a son. Rachel named him Dan,[b] for she said, “God has vindicated me! He has heard my request and given me a son.” Then Bilhah became pregnant again and gave Jacob a second son. Rachel named him Naphtali,[c] for she said, “I have struggled hard with my sister, and I’m winning!”

Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10 Soon Zilpah presented him with a son. 11 Leah named him Gad,[d] for she said, “How fortunate I am!” 12 Then Zilpah gave Jacob a second son. 13 And Leah named him Asher,[e] for she said, “What joy is mine! Now the other women will celebrate with me.”

14 One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.”

15 But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?”

Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.”

16 So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. 17 And God answered Leah’s prayers. She became pregnant again and gave birth to a fifth son for Jacob. 18 She named him Issachar,[f] for she said, “God has rewarded me for giving my servant to my husband as a wife.” 19 Then Leah became pregnant again and gave birth to a sixth son for Jacob. 20 She named him Zebulun,[g] for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.” 21 Later she gave birth to a daughter and named her Dinah.

22 Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. 23 She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. 24 And she named him Joseph,[h] for she said, “May the Lord add yet another son to my family.”

The first observation I will make is this… what a mess! Surely the scriptures must be true. If someone were willing to change them they would have started by removing the family failures like this one which reflects poorly on Isaac and Jacob. It reflects poorly on Isaac because he raised Jacob and Esau in a family environment where each parent clearly had their favorite child and was content to let the other be loved less or not at all. Thus that sin and failure became part of Jacob’s “inheritance” and he continued it into his family by failing to love his wife, Leah. He clearly embraced Rachel as his favorite.

How could doing things God’s way have helped avert this situation?

  • God intended marriage to be between one man and one woman, not a man and several women. Man can not properly demonstrate love to more than one woman and perhaps even if he could, even the appearance of favorites leads to jealousy, bitterness and division.
  • Jacob having married Leah, should have loved her. Love is not just an emotion, it is conscious act of will as outlined in 1 Corinthians 13:4-7.
  • Jacob surely must have known or had the opportunity to know  the bitterness between Rachel and Leah, yet he did nothing as the leader of his household to resolve it. He was not dwelling with understanding with his wives as called for in 1 Peter 3:7.  (7You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. )
  • When Jacob was confronted directly by Rachel, he still did not turn to God in prayer or insert himself more deeply into the situation between Rachel and Leah. He basically dismissed Rachel in anger as shown in verse 2. (Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!”) What would have happened if Jacob would have listened to Rachel, repented and asked God for help, changing his own behaviors to do things God’s way?
  • There were still yet other opportunities to avert total family meltdown… either Rachel or Leah could have returned good for evil and just smothered the other in kindness and grace as called for in 1 Peter 3:9. (8To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.) Though this verse is intended in context for husband and wife, a similar approach helps between any two people.

Instead of doing things God’s way, they continued to fight and scheme, trying to “win” by doing things their own way. This is clearly a failure of Jacob as leader of the family and we will see this failure continue on into how his sons treat Joseph, who becomes his favorite.

Both Rachel and Leah propose… and Jacob agrees… that Jacob sleep with their maids. The sinful failures of the father continue to the next generation. Abraham and Sarah already went down this road earlier in Genesis and it did not end well. They chose to “help” God provide a son for Abraham through Sarah’s maid. If they made any attempt to share this mistake and its implications with their children, it is not evident. Isaac witnessed the failure through tension within the family regarding Ishmael. Jacob knew of Ishmael… in fact his brother, Esau, went to visit Ishmael at one point. None the less, Jacob and his wives fail and have children through their maid servants… once again doing things their way instead of God’s way.

There are no number of sons that can be had to end this bitterness as having children is not the root of the issue. The root is Jacob’s failure to love Leah and Rachel both. It is their failure to live God’s way.

We clearly see demonstrated that there are natural consequences for our sin and failures when we do things our own way, even if we have God’s blessing as Jacob had.

Each of us should seek to know God’s ways and follow them. When we are faced with trials, we should seek answers in His word and in prayer. Do things God’s way, not our own.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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The Kingdom of Heaven Is Like a Vineyard

Jesus teaches us about the kingdom of heaven by comparing it to a vineyard in Matthew 20:1-16. Once again He clearly shows the contrast between the kingdom of heaven and the ways of man with a stark contrast that at first read appears “unfair”, but in reality demonstrates the mercy, grace, and love we all want to receive.

20 “For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. He agreed to pay the normal daily wage[a] and sent them out to work.

“At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. So he hired them, telling them he would pay them whatever was right at the end of the day. So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

“At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

“They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

“That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. When those hired at five o’clock were paid, each received a full day’s wage. 10 When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. 11 When they received their pay, they protested to the owner, 12 ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

13 “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? 14 Take your money and go. I wanted to pay this last worker the same as you. 15 Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

16 “So those who are last now will be first then, and those who are first will be last.”

People often misunderstand this parable when they view it through the eyes of men rather than the eyes of God. As is true of all parables, Jesus is using an illustration people should be able to understand to explain a greater concept about the kingdom of heave.  Jesus’ point is not about the sum of money that people receive for working in a vineyard. Rather, Jesus is speaking about the offer God has extended to each of us through the death, burial, and resurrection of Jesus Christ. He offers salvation to all of us, no matter if we find Him early in the day (e.g. early in our lives) or late in the day, just before work is completed (e.g. on our deathbed).

None of the workers “deserve” or are “owed” the right to work in the vineyard and receive payment. All of them are invited at the discretion of the vineyard owner, who represents God. We can all receive salvation and forgiveness from sins no matter how close to death we are. What a wonderful God we serve that he receives us even if we come to Him late in our lives. We may have hope of eternal life with Him and hope for others we know that it is never too late for them, until the very moment of death and judgment. God shows mercy, grace, and love to all of us by extending the offer to serve Him through submission to Jesus Christ.

For those who submit to God, we will be like the angels in heaven, rejoicing when a single soul repents and asks Jesus to be Lord of their life, submitting fully to God and proclaiming Him publically. For those who see life only through the eyes of their own selfishness, they will continue to wrestle with and complain about this parable… claiming that it is not fair that they worked longer for Jesus and do not appear to get a higher reward. Truth be told, these people are often far from the kingdom of God. We are not saved by works and when we love and submit to Jesus as our Lord, we do not consider it a burden we resent carrying but rather rejoice that we may serve Him. If we serve Him longer it is all the better to further the kingdom! If others join us late, it too is cause for celebration!

Jesus later gives us a very tangible illustration of the meaning behind this parable as He hangs upon the cross.  He clearly shows us that we are saved not by works, but rather by grace through faith. Praise God! None of us is good enough to meet God’s standard by works. Only Jesus met the standard. And He carried our sin to the cross on our behalf. Even the criminal who was deserving of death was able to be saved in the closing hours of his life when he could do no works, join no church, and take no action to repent other than with his heart and his words.

Luke 23:39-43

39 One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.”

43 And Jesus replied, “I assure you, today you will be with me in paradise.”

God gives us all the opportunity to be saved, but not by our own works. We can have hope in knowing it is never too late for us or for those we love. But with this hope comes great opportunity. Each of us should consider:

  • Have I accepted Jesus’ offer to work in His vineyard… to submit to Him and serve Him in the work He wants done? (Am I saved?)
  • Am I working hard in the vineyard to do the Lord’s work or am I content to just do the bare minimum to get paid at the end of the day (e.g. make it into heaven)?  (Am I fully submitted to Jesus and His work or only committed to the point that it is convenient and comfortable for me?)
  • Am I studying and learning God’s word, seeking Him prayerfully to develop a more intimate relationship with Him? or am I content to be baby in the faith, requiring constant care and feeding (e.g. spiritually). Such as these are not able to disciple others and may fade even themselves over time. They are easily misled by false prophets.
  • Is my goal to convert others to Christianity (e.g. bare minimum for them to be saved)? or is my goal to make disciples of others such that they can share God’s word and bring the good news effectively to others?
  • What changes should I make today to fully submit my life to Jesus?

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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The Lord Saw That Leah Was Unloved

Genesis 29:31-35 continues after Jacob has just been deceived by Laban in order to trick Jacob into marrying his older daughter Leah, instead of Rachel, whom Jacob wanted. Jacob then married both, but did not love Leah.

God loved Leah and had compassion on her while she was unloved by her husband. He grants children to her, but withholds children from her sister, Rachel. Scripture shares with us a very sad situation that resulted from the sin of Laban and Jacob and then impacts Leah and Rachel as well. Laban was wrong to trick Jacob into marrying Leah and Jacob was wrong for not loving her once he was married to her. Love is not a “warm, fuzzy feeling” born solely out of emotion. Emotions come and go. Love is best defined in 1 Corinthians 13, which we will get to further in today’s reading.

Genesis 29:31-35

31 When the Lord saw that Leah was unloved, he enabled her to have children, but Rachel could not conceive. 32 So Leah became pregnant and gave birth to a son. She named him Reuben,[b] for she said, “The Lord has noticed my misery, and now my husband will love me.”

33 She soon became pregnant again and gave birth to another son. She named him Simeon,[c] for she said, “The Lord heard that I was unloved and has given me another son.”

34 Then she became pregnant a third time and gave birth to another son. He was named Levi,[d] for she said, “Surely this time my husband will feel affection for me, since I have given him three sons!”

35 Once again Leah became pregnant and gave birth to another son. She named him Judah,[e] for she said, “Now I will praise the Lord!” And then she stopped having children.

We should take time to give Leah her due credit. When she was given the gift of children, she gave thanks and praise to God for it. How hard it must have been for her to know she was not loved by her husband.  There is no mention of her complaining to God that her husband did not love her, just thanking Him for the gift of children.

Jacob having accepted Leah as his wife, should have shown love to her. Remember… love is not an emotion and is not triggered by hormones. Love is best demonstrated by God’s love for us, which led Him to come down to live among us as Jesus and to suffer and die for us… despite the wickedness of our hearts and our sinful nature. He made a way for us to be reconciled with Him after we rebelled against Him, choosing sin instead of following God’s commands.

Paul summarizes love well in 1 Corinthians 13:4-7.

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

Learning to love others this way is difficult for man. We are inherently sinful and selfish. Never the less, God calls us to show love for others in this way whether they are our spouses, children, or others we interact with in our daily lives.  As we strive to show others this love, we can remember that is the type of love for which Jesus died for us.

As a bit of a side note, we once again see the failure of those recorded in the Bible as the fathers of our faith. The Bible does not only record successes. What glorious evidence to the truth of the gospel. If it were “made up” or “fiction” the writers would certainly just show these founders as godly and minimize their mistakes. God reveals to us the failures and successes so we can learn from both.

This scripture is as relevant today as when it was first written. Please take time to reflect on how to apply it in your life. Pray the Holy Spirit would convict you and guide you to where you need to make changes in how you treat others around you.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Blessings Of Obedience Or Curse of Rebellion

Deuteronomy 11 records a passionate call for God’s people to obey Him and receive His blessings. It also contains a strong warning for those who choose instead to disobey God and do things their own way. While this was addressed to God’s people at a specific important point in their journey out of Egypt and into the promised land, it is incredibly applicable and relevant today. Read it as if God is talking to you today and let it speak to you. Focus more on the blessings of obedience and curse of disobedience, which are enduring general principles of God,  than literally the direction to occupy a  land, which was situation specific.

11 “You must love the Lord your God and always obey his requirements, decrees, regulations, and commands. Keep in mind that I am not talking now to your children, who have never experienced the discipline of the Lord your God or seen his greatness and his strong hand and powerful arm. They didn’t see the miraculous signs and wonders he performed in Egypt against Pharaoh and all his land. They didn’t see what the Lord did to the armies of Egypt and to their horses and chariots—how he drowned them in the Red Sea[a] as they were chasing you. He destroyed them, and they have not recovered to this very day!

“Your children didn’t see how the Lord cared for you in the wilderness until you arrived here. They didn’t see what he did to Dathan and Abiram (the sons of Eliab, a descendant of Reuben) when the earth opened its mouth in the Israelite camp and swallowed them, along with their households and tents and every living thing that belonged to them. But you have seen the Lord perform all these mighty deeds with your own eyes!

“Therefore, be careful to obey every command I am giving you today, so you may have strength to go in and take over the land you are about to enter. If you obey, you will enjoy a long life in the land the Lord swore to give to your ancestors and to you, their descendants—a land flowing with milk and honey! 10 For the land you are about to enter and take over is not like the land of Egypt from which you came, where you planted your seed and made irrigation ditches with your foot as in a vegetable garden. 11 Rather, the land you will soon take over is a land of hills and valleys with plenty of rain— 12 a land that the Lord your God cares for. He watches over it through each season of the year!

13 “If you carefully obey the commands I am giving you today, and if you love the Lord your God and serve him with all your heart and soul, 14 then he will send the rains in their proper seasons—the early and late rains—so you can bring in your harvests of grain, new wine, and olive oil. 15 He will give you lush pastureland for your livestock, and you yourselves will have all you want to eat.

16 “But be careful. Don’t let your heart be deceived so that you turn away from the Lord and serve and worship other gods. 17 If you do, the Lord’s anger will burn against you. He will shut up the sky and hold back the rain, and the ground will fail to produce its harvests. Then you will quickly die in that good land the Lord is giving you.

18 “So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. 19 Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. 20 Write them on the doorposts of your house and on your gates, 21 so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors.

22 “Be careful to obey all these commands I am giving you. Show love to the Lord your God by walking in his ways and holding tightly to him. 23 Then the Lord will drive out all the nations ahead of you, though they are much greater and stronger than you, and you will take over their land. 24 Wherever you set foot, that land will be yours. Your frontiers will stretch from the wilderness in the south to Lebanon in the north, and from the Euphrates River in the east to the Mediterranean Sea in the west.[b] 25 No one will be able to stand against you, for the Lord your God will cause the people to fear and dread you, as he promised, wherever you go in the whole land.

26 “Look, today I am giving you the choice between a blessing and a curse! 27 You will be blessed if you obey the commands of the Lord your God that I am giving you today. 28 But you will be cursed if you reject the commands of the Lord your God and turn away from him and worship gods you have not known before.

29 “When the Lord your God brings you into the land and helps you take possession of it, you must pronounce the blessing at Mount Gerizim and the curse at Mount Ebal. 30 (These two mountains are west of the Jordan River in the land of the Canaanites who live in the Jordan Valley,[c] near the town of Gilgal, not far from the oaks of Moreh.) 31 For you are about to cross the Jordan River to take over the land the Lord your God is giving you. When you take that land and are living in it, 32 you must be careful to obey all the decrees and regulations I am giving you today.

I recognize certain difficult times in my life where it has seemed that God was metaphorically or symbolically calling me out of Egypt and directing me to a promised land. It required obedience to His word and to His direction in prayer. I had to boldly leave behind some things in my past that were important to me and how I viewed the world and trust God, stepping out and into a new way of approaching my life. In hindsight, I can now clearly see where God was leading me out of bondage and into freedom and prosperity in living my life for Him. At the time, it seemed daunting, as if He were leading me to a strange place that made me uncomfortable.

I encourage each of us to take time and pray that God would reveal to us His direction and that we would have the courage to obey and trust Him. Seek to apply God’s call to obedience to your life personally in the small every day decisions and actions as well as the larger “life changing” big decisions. God will lead you through if you will follow.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Our Lives Should Be A Witness to God

Genesis 21:22-34 provides witness to the fact that when we truly walk with God as the top priority in our lives, people notice. To honor God is not a secret thing we do in private. The Bible tells us to proclaim Jesus as lord publicly.

22 About this time, Abimelech came with Phicol, his army commander, to visit Abraham. “God is obviously with you, helping you in everything you do,” Abimelech said. 23 “Swear to me in God’s name that you will never deceive me, my children, or any of my descendants. I have been loyal to you, so now swear that you will be loyal to me and to this country where you are living as a foreigner.”

24 Abraham replied, “Yes, I swear to it!” 25 Then Abraham complained to Abimelech about a well that Abimelech’s servants had taken by force from Abraham’s servants.

26 “This is the first I’ve heard of it,” Abimelech answered. “I have no idea who is responsible. You have never complained about this before.”

27 Abraham then gave some of his sheep, goats, and cattle to Abimelech, and they made a treaty. 28 But Abraham also took seven additional female lambs and set them off by themselves. 29 Abimelech asked, “Why have you set these seven apart from the others?”

30 Abraham replied, “Please accept these seven lambs to show your agreement that I dug this well.” 31 Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.

32 After making their covenant at Beersheba, Abimelech left with Phicol, the commander of his army, and they returned home to the land of the Philistines. 33 Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the Lord, the Eternal God.[d] 34 And Abraham lived as a foreigner in Philistine country for a long time.

This scripture also reminds us not to hate others because they may not share our faith in God. We love all God’s people, but reject their sin. Abraham was able to get along fine in a foreign land without hiding the fact that He served God.

There are exceptions where we must defend ourselves, but in this case Abraham was able to handle himself in a way that he did not have to fight. He was able to conduct business peacefully without violence and without denying or hiding his faith in God.

As Christians, we are called to love people so much that we tell them the truth of the gospel. Sometimes they respond harshly to us, but we continue because we follow the example of Christ and we want to help save whomever will accept the truth. We are not call to hate or persecute others, but we must never accept or normalize their sin as a way of making peace. Accepting and normalizing sin leads people farther and farther away from God.

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The Golden Rule

Jesus has a way of simplifying key concepts to help us remember and apply them to our lives. Many of us have heard of the “Golden Rule”, though it may surprise quite a few that it originates from Jesus Christ in Matthew 7:12.

12 “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

This scripture matches closely with Matthew 22:37-40.

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’[a] 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’[b] 40 The entire law and all the demands of the prophets are based on these two commandments.”

In the context of Matthew 7:12, Jesus is addressing how His disciples should treat one another. He is not referring to our relationship with God. In Matthew 22:37-40, He addresses both our relationships with God and with one another.

It is genuinely rare for someone to be able to truly think about something from someone else’s perspective. It is much easier to visualize from our own perspective. Thus Jesus has given us an easier way of thinking about how to treat others. Show love to others as we want to be loved and treat one another as we want to be treated.

The concept is easy to remember… the challenge for each of us is to apply it daily in our lives.

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Why does God share detailed family lineage in the Bible?

I have often wondered about the significance of the sections of scripture that detail family lineage. At times I recognize in myself a tendency to read over them quickly, without much thought as to why they are in the scripture. Even in sharing my most recent journey through the Bible with these devotionals I nearly skipped this section in Genesis 11:10-32. I encourage you to read through it and I will summarize some points that God showed me at the end of this devotional.

10 This is the account of Shem’s family.

Two years after the great flood, when Shem was 100 years old, he became the father of[c] Arphaxad. 11 After the birth of[d] Arphaxad, Shem lived another 500 years and had other sons and daughters.

12 When Arphaxad was 35 years old, he became the father of Shelah. 13 After the birth of Shelah, Arphaxad lived another 403 years and had other sons and daughters.[e]

14 When Shelah was 30 years old, he became the father of Eber. 15 After the birth of Eber, Shelah lived another 403 years and had other sons and daughters.

16 When Eber was 34 years old, he became the father of Peleg. 17 After the birth of Peleg, Eber lived another 430 years and had other sons and daughters.

18 When Peleg was 30 years old, he became the father of Reu. 19 After the birth of Reu, Peleg lived another 209 years and had other sons and daughters.

20 When Reu was 32 years old, he became the father of Serug. 21 After the birth of Serug, Reu lived another 207 years and had other sons and daughters.

22 When Serug was 30 years old, he became the father of Nahor. 23 After the birth of Nahor, Serug lived another 200 years and had other sons and daughters.

24 When Nahor was 29 years old, he became the father of Terah. 25 After the birth of Terah, Nahor lived another 119 years and had other sons and daughters.

26 After Terah was 70 years old, he became the father of Abram, Nahor, and Haran.

27 This is the account of Terah’s family. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28 But Haran died in Ur of the Chaldeans, the land of his birth, while his father, Terah, was still living. 29 Meanwhile, Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. (Milcah and her sister Iscah were daughters of Nahor’s brother Haran.) 30 But Sarai was unable to become pregnant and had no children.

31 One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram’s wife), and his grandson Lot (his son Haran’s child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there. 32 Terah lived for 205 years[f] and died while still in Haran.

I am sure if I studied it in detail, I could (and likely will in the future) identify a more complete list of why God shares this type of history with us in scripture. However, as I come before the Lord humbly seeking to understand His word I see several important points in this type of scripture.

  • These were real people, not fictional characters. Studying the Bible from a literary perspective that means that the sections or books of scripture that contain these detailed family lineage are historical records of actual events, not parables.
  • God shows us that the family structure He established for man is important to Him. In other words, family has high significance to God. He further shows us through these lineages how family leaders that had strong faith and obedience before God often set the tone for multiple generations of family to follow.  Though notably there are examples where one person rejecting God or turning to follow God can change the direction of the family’s relationship with God.
  • God loves each of us as individuals and cares about the details of our lives. Every individual is important. We are not just an easily exchangeable part of a block of people called humanity that God cares about only as a whole.

We each need to take time and consider…

1- Am I applying scripture to my life properly, recognizing that the historical books of the Bible are factual records. (Not all books of the Bible are literal, historical documents but many are. Some use other literary approaches to communicate God’s word to His people as in Revelation.)

2-  Am I leading my family to follow God and be different from the world? or letting them blend in with the world? My actions in how I lead or fail to lead may have impacts on multiple generations.

3- Am I living my life truly recognizing how God loves me (and everyone else) as an individual, not just one of many easily exchanagable parts of a whole called humanity?

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Love Your Enemies

In Matthew 5:43-48, Jesus continues challenging us as His followers to be different from the world, to live according to His instruction.

43 “You have heard the law that says, ‘Love your neighbor’[q] and hate your enemy. 44 But I say, love your enemies![r] Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. 46 If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. 47 If you are kind only to your friends,[s] how are you different from anyone else? Even pagans do that. 48 But you are to be perfect, even as your Father in heaven is perfect.

Loving your enemies does not mean you want them to destroy you. It does not mean you agree with or accept what they are doing or how they are living.  Paul describes love in 1 Corinthians 13:4-7.

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

Sometimes loving someone means you have to reject their sin, tell them how they are wrong and encourage them to repent… even if they do not want to hear it. To ignore or accept their sin is not showing show love, but rather it shows ambivalence… it shows you do not care about them.  To accept and endorse someone’s sin is equivalent to walking by children who are playing with a sharp knife and choosing not to say anything.

Praying for those who persecute you does not mean you pray for them to be successful in their efforts towards persecution. It means you pray for them to be open to the true word of God, for their lives to be transformed by the power of Jesus Christ. You pray for them to know, love, and serve Jesus.  How glorious to have more people to follow in the path of Saul, who after encountering Jesus Christ turned his life around and became Paul… one of the most effective missionaries for Jesus Christ ever.

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Help us to share the good news of the gospel! Please visit our Support Us page at HearingFromJesus.org to find out more.

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