Category Archives: Humility

Mercy Over Judgment (James 2:1-13)

How do you treat others when no one is watching?

James 2:1-13 challenges us to reflect on how we treat people, warning against favoritism and reminding us of God’s call to love and show mercy. As followers of Yeshua, we are to reflect His character, treating others with the same grace we have received.

Key Verse:
“For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.” – James 2:13 (NASB)

Background Context:
James writes to Jewish believers scattered across different regions, emphasizing the need for practical faith. In this passage, he directly addresses favoritism in the church, pointing out that treating people differently based on wealth or status contradicts the heart of the gospel. He reminds us that God’s royal law calls us to love our neighbor as ourselves and warns that true faith is demonstrated through mercy and righteousness.

(Continued and expanded after scripture.)

James 2:1-13

The Sin of Partiality

      1My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 2For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, 3and you pay special attention to the one who is wearing the fine clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4have you not made distinctions among yourselves, and become judges with evil motives? 5Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? 7Do they not blaspheme the fair name by which you have been called?

      8If, however, you are fulfilling the royal law according to the Scripture, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,” you are doing well. 9But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. 11For He who said, “DO NOT COMMIT ADULTERY,” also said, “DO NOT COMMIT MURDER.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged by the law of liberty. 13For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.

Reflection on James 2:1-13:

  • Favoritism Contradicts Faith:
    James rebukes showing preference to the wealthy while neglecting the poor (James 2:1-4). Partiality reveals a worldly mindset that values people based on status rather than seeing them as God does. Are you treating all people with equal love and dignity?
  • God’s Kingdom Values the Humble:
    James reminds us that God often chooses the poor to be rich in faith (James 2:5-7). True riches come from spiritual wealth, not worldly success. Are you prioritizing faith over material status?
  • The Royal Law of Love:
    The command to love our neighbor as ourselves (James 2:8) is foundational to living as God’s people. Disregarding this law makes us guilty, no matter how “small” we think our sins are (James 2:9-11). Are you striving to love others with Christlike compassion?
  • Mercy Triumphs Over Judgment:
    James warns that those who fail to show mercy will be judged without mercy (James 2:12-13). Since we have received God’s grace, we must extend grace to others. Are you quick to judge others, or do you respond with mercy?

Summary Key Points:

  • Avoid Favoritism: All people have value in God’s eyes, regardless of status.
  • True Wealth Is Spiritual: Faith, not riches, determines one’s standing with God.
  • Obey the Law of Love: Loving others is central to our faith.
  • Sin Is Serious: Even “small” sins separate us from God.
  • Show Mercy as God Has Shown You Mercy: Mercy reflects God’s heart and leads to freedom.

Application:
Examine your heart for areas where you may be showing favoritism, whether consciously or unconsciously. Seek to treat everyone with love and honor, regardless of their status or background. Reflect on the mercy God has shown you and ask Him to help you extend that same mercy to others.

Closing Prayer:
Heavenly Father, help us to see people as You see them, without favoritism or judgment. Teach us to love our neighbors as ourselves and to extend the same mercy You have given us. May our lives reflect Your grace, and may we walk in obedience to Your royal law of love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Fall of the Proud (Nahum 2)

What happens when a nation or individual exalts themselves above God’s will?

Nahum 2 proclaims the fall of Nineveh, a once-mighty city whose pride and cruelty led to its destruction. This chapter reminds us that no power or wealth can stand against the Lord. It is both a sobering warning and an encouragement to trust in God’s justice.

Key Verse:
“Behold, I am against you,” declares the Lord of hosts. – Nahum 2:13a (NASB)

Background Context:
Nineveh, the capital of Assyria, was a city of immense power and wealth, known for its brutality and arrogance. Despite its earlier repentance during Jonah’s time, the city returned to its sinful ways. Nahum 2 vividly describes the siege and fall of Nineveh as a demonstration of God’s judgment. This chapter highlights the consequences of pride and cruelty while affirming God’s sovereignty over even the mightiest kingdoms.

(Continued and expanded after scripture.)

Nahum 2

The Overthrow of Nineveh

1The one who scatters has come up against you.
Man the fortress, watch the road;
Strengthen your back, summon all your strength.

      2For the LORD will restore the splendor of Jacob
Like the splendor of Israel,
Even though devastators have devastated them
And destroyed their vine branches.

      3The shields of his mighty men are colored red,
The warriors are dressed in scarlet,
The chariots are enveloped in flashing steel
When he is prepared to march,
And the cypress spears are brandished.

      4The chariots race madly in the streets,
They rush wildly in the squares,
Their appearance is like torches,
They dash to and fro like lightning flashes.

      5He remembers his nobles;
They stumble in their march,
They hurry to her wall,
And the mantelet is set up.

      6The gates of the rivers are opened
And the palace is dissolved.

      7It is fixed:
She is stripped, she is carried away,
And her handmaids are moaning like the sound of doves,
Beating on their breasts.

      8Though Nineveh was like a pool of water throughout her days,
Now they are fleeing;
“Stop, stop,”
But no one turns back.

      9Plunder the silver!
Plunder the gold!
For there is no limit to the treasure—
Wealth from every kind of desirable object.

      10She is emptied! Yes, she is desolate and waste!
Hearts are melting and knees knocking!
Also anguish is in the whole body
And all their faces are grown pale!

      11Where is the den of the lions
And the feeding place of the young lions,
Where the lion, lioness and lion’s cub prowled,
With nothing to disturb them?

      12The lion tore enough for his cubs,
Killed enough for his lionesses,
And filled his lairs with prey
And his dens with torn flesh.

      13“Behold, I am against you,” declares the LORD of hosts. “I will burn up her chariots in smoke, a sword will devour your young lions; I will cut off your prey from the land, and no longer will the voice of your messengers be heard.”

Reflection on Nahum 2:

  • The Overthrow of the Proud:
    The chapter vividly depicts the chaos of Nineveh’s downfall, showing how its wealth and defenses could not protect it from God’s judgment (Nahum 2:1-7). This serves as a warning against placing trust in worldly power or possessions. Are you relying on God rather than worldly resources for your security?
  • God’s Justice Is Perfect:
    Nahum 2:13 declares God’s stance against Nineveh, emphasizing that He sees and judges wickedness. This should encourage us to trust that God sees all injustice and will act in His timing. Are you trusting in God’s justice rather than becoming disheartened by the world’s evils?
  • A Warning Against Complacency:
    Nineveh’s fall is a reminder that earlier repentance must be followed by continued faithfulness. The city had repented during Jonah’s time but turned back to sin. Are you staying vigilant in your walk with God, continually seeking His guidance and correction?
  • Hope for the Oppressed:
    For those who suffered under Nineveh’s cruelty, its fall was a sign of God’s deliverance and faithfulness. God’s justice brings hope to those who trust in Him. Are you placing your hope in God’s ability to bring restoration and peace?

Summary Key Points:

  • Pride Leads to Destruction: Trusting in worldly power or wealth is futile.
  • God Sees and Judges Sin: His justice is perfect and will prevail in His timing.
  • Repentance Requires Faithfulness: Stay vigilant in following God’s ways.
  • God Is Faithful to Deliver: He brings hope and restoration to the oppressed.
  • Rely on God, Not the World: Place your trust in His sovereignty and care.

Application:
Reflect on areas where you may be tempted to trust in worldly resources or pride rather than God’s provision. Surrender those areas to Him, trusting in His justice and sovereignty. Pray for the strength to remain faithful in your walk with Him and for His guidance in all areas of your life.

Closing Prayer:
Heavenly Father, thank You for reminding us of the dangers of pride and the futility of trusting in worldly power. Help us to rely fully on You and to stay faithful in our walk with You. Teach us to trust in Your justice and to place our hope in Your deliverance. May our lives reflect humility and dependence on Your sovereignty. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trusting Like a Child (Psalm 131)

What does it mean to have a heart that is calm and quiet before the Lord?

Psalm 131 invites us to embrace a childlike trust in God, leaving behind pride and anxiety to rest in His presence. It is a short but powerful declaration of humility and hope in the Lord.

Key Verse:
“O Lord, my heart is not proud, nor my eyes haughty; nor do I involve myself in great matters, or in things too difficult for me.” – Psalm 131:1 (NASB)

Background Context:
Psalm 131 is one of the Songs of Ascents, reflecting the humility and simplicity of one who trusts fully in the Lord. Attributed to David, it captures a posture of surrender, where pride, ambition, and worry give way to a calm and quiet confidence in God’s care. This psalm reminds us that peace comes from trusting God as a child trusts a loving parent.

(Continued and expanded after scripture.)

Psalm 131

Childlike Trust in the LORD.

A Song of Ascents, of David.

1O LORD, my heart is not proud, nor my eyes haughty;
Nor do I involve myself in great matters,
Or in things too difficult for me.

      2Surely I have composed and quieted my soul;
Like a weaned child rests against his mother,
My soul is like a weaned child within me.

      3O Israel, hope in the LORD
From this time forth and forever.

Reflection on Psalm 131:

  • Humility Before God:
    The psalmist begins by rejecting pride and haughtiness, acknowledging that not all things are for us to understand or control (Psalm 131:1). Humility allows us to trust God’s wisdom above our own. Are you surrendering areas of pride and ambition to rest in God’s plan?
  • A Heart at Rest:
    The psalmist describes his soul as calmed and quieted, like a weaned child with its mother (Psalm 131:2). This imagery reflects contentment and trust, free from striving or fear. Are you finding peace by placing your trust in God’s care and provision?
  • Hope in the Lord:
    The psalm ends with a call for Israel to hope in the Lord both now and forever (Psalm 131:3). Trusting God is not a temporary action but a lifelong posture of dependence on His faithfulness. Are you cultivating a hope in God that anchors you through all seasons?

Summary Key Points:

  • Reject Pride and Anxiety: Trust God’s wisdom and let go of the need to control or understand everything.
  • Rest in God’s Care: Find peace in His presence, like a child content with a loving parent.
  • Live with Hope: Place your confidence in God’s faithfulness for today and all eternity.
  • Cultivate Humility: Acknowledge God’s greatness and rely on His guidance.
  • Trust Beyond Understanding: Rest in the truth that His ways are higher than ours.

Application:
Reflect on areas of your life where pride, ambition, or anxiety may be disrupting your peace. Surrender those areas to God, trusting in His wisdom and care. Seek to cultivate a childlike faith, finding rest and contentment in His presence. Share this message of trust and hope with others who may be struggling to let go of control.

Closing Prayer:
Heavenly Father, thank You for inviting us to rest in Your presence like a child with a loving parent. Help us to surrender our pride and anxieties, trusting in Your wisdom and care. Teach us to find peace in You and to live with hope anchored in Your faithfulness. May our hearts be calm and quiet before You, bringing You glory in all we do. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Danger of Forgetting God (Hosea 13)

What happens when we forget the One who rescued us?

Hosea 13 warns of the dangers Israel faced as they turned away from God, relying on themselves and false idols instead of the Lord who delivered them.

Key Verse:
“But I have been the Lord your God since the land of Egypt; you were not to know any god except Me, for there is no savior besides Me.” – Hosea 13:4 (NASB)

Background Context:
In Hosea 13, God confronts Israel for their abandonment of Him. Despite delivering them from slavery in Egypt and providing for them in the wilderness, Israel had placed their trust in idols, wealth, and self-reliance. Through Hosea, God reminds them of His past faithfulness and warns of the consequences of their unfaithfulness. This chapter is a call to remember our need for God and to stay anchored in His love and truth.

Hosea 13

Ephraim’s Idolatry

1When Ephraim spoke, there was trembling.
He exalted himself in Israel,
But through Baal he did wrong and died.

      2And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver,
All of them the work of craftsmen.
They say of them, “Let the men who sacrifice kiss the calves!”

      3Therefore they will be like the morning cloud
And like dew which soon disappears,
Like chaff which is blown away from the threshing floor
And like smoke from a chimney.

      4Yet I have been the LORD your God
Since the land of Egypt;
And you were not to know any god except Me,
For there is no savior besides Me.

      5I cared for you in the wilderness,
In the land of drought.

      6As they had their pasture, they became satisfied,
And being satisfied, their heart became proud;
Therefore they forgot Me.

      7So I will be like a lion to them;
Like a leopard I will lie in wait by the wayside.

      8I will encounter them like a bear robbed of her cubs,
And I will tear open their chests;
There I will also devour them like a lioness,
As a wild beast would tear them.

      9It is your destruction, O Israel,
That you are against Me, against your help.

      10Where now is your king
That he may save you in all your cities,
And your judges of whom you requested,
“Give me a king and princes”?

      11I gave you a king in My anger
And took him away in My wrath.

      12The iniquity of Ephraim is bound up;
His sin is stored up.

      13The pains of childbirth come upon him;
He is not a wise son,
For it is not the time that he should delay at the opening of the womb.

      14Shall I ransom them from the power of Sheol?
Shall I redeem them from death?
O Death, where are your thorns?
O Sheol, where is your sting?
Compassion will be hidden from My sight.

      15Though he flourishes among the reeds,
An east wind will come,
The wind of the LORD coming up from the wilderness;
And his fountain will become dry
And his spring will be dried up;
It will plunder his treasury of every precious article.

      16Samaria will be held guilty,
For she has rebelled against her God.
They will fall by the sword,
Their little ones will be dashed in pieces,
And their pregnant women will be ripped open.

Reflection on Hosea 13:

  • Forgetting God Leads to Destruction: Israel’s pride and self-reliance caused them to turn away from the One who had provided for them (Hosea 13:6). When we forget God and trust in other things for security, we open ourselves to spiritual decay. Are you relying on yourself or worldly security? Take this as a chance to renew your trust in God, acknowledging that He alone sustains us.
  • The Futility of Idolatry: Hosea describes Israel’s idolatry and shows how idols cannot save or deliver. Today, idols may look different but are still anything we prioritize over God—work, relationships, or possessions. Are there “idols” that have taken precedence over God? Confess them, and invite God to be at the center of your life again.
  • Remembering God’s Faithfulness: God reminds Israel of His past deeds, leading them out of Egypt and providing for them (Hosea 13:4-5). Reflecting on God’s past faithfulness helps us trust Him for the future. Take time to recall moments of God’s provision, and thank Him for His constant presence.
  • The Need for Repentance and Humility: Israel’s pride blinded them to their need for God. Pride can lead us to rely on ourselves instead of God. When we repent and humble ourselves, God forgives us and restores our relationship. Are there areas of pride or self-reliance you need to surrender? Pray for a humble heart, allowing God to take His rightful place in your life.
  • God’s Desire to Redeem: Despite Israel’s unfaithfulness, God expresses His desire to redeem them. He longs to be their help and deliverance (Hosea 13:14). Through Jesus, this promise extends to us. No matter how far we’ve drifted, God is ready to redeem and renew us. Turn to Him, knowing He is faithful to restore.

Summary Key Points:

  • Forgetting God Brings Spiritual Decay: When we place our trust in idols or ourselves instead of God, we drift from His protection and purpose.
  • Idolatry Leads to Emptiness: Anything that takes God’s place in our lives ultimately leaves us unfulfilled and distant from Him.
  • Reflect on God’s Past Faithfulness: Remembering how God has been faithful strengthens our trust in His ongoing provision and care.
  • Humble Yourself Before God: Pride separates us from God; humility restores our relationship with Him and aligns us with His will.
  • God’s Redemption Is Always Available: God desires to redeem and restore us, no matter how far we’ve strayed, welcoming us back with love.

Application:
Evaluate areas where you may be self-reliant or distracted from God. Confess any idols, pride, or self-reliance, and ask God to help you refocus on Him. Recall moments of His faithfulness in your life and thank Him for His unchanging love. Let His faithfulness remind you of His power to redeem and restore.

Closing Prayer:
Heavenly Father, thank You for Your faithfulness and unfailing love. Forgive us for the times we’ve turned to idols or trusted ourselves rather than You. Help us to remember Your past faithfulness and to keep You at the center of our lives. Give us humble hearts that seek Your will, and renew us with Your redeeming grace. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A Question of Authority: Acknowledging the Source of Christ’s Power (Luke 20:1-8)

When confronted with truth, do we acknowledge it or avoid it?

In Luke 20:1-8, the religious leaders question Jesus’ authority, but their unwillingness to accept the truth reveals their deeper resistance to acknowledging God’s authority over their lives.

Key Verse: “Tell us by what authority You are doing these things, or who is the one who gave You this authority?” – Luke 20:2 (NASB)

Background Context: As Jesus teaches in the temple, the chief priests, scribes, and elders confront Him, questioning His authority to preach, heal, and challenge their practices. They want to know by whose authority He is doing these things, but their question is not sincere—it is a trap to undermine Jesus. In response, Jesus asks them a question about John the Baptist’s authority, placing them in a dilemma that exposes their unwillingness to acknowledge the truth. This passage highlights the tension between human authority and God’s authority, and it challenges us to consider how we respond to the truth of Jesus’ authority in our own lives.

(Summarized and continued after scripture)

Luke 20:1-8

Jesus’ Authority Questioned

     1On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him, 2and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?” 3Jesus answered and said to them, “I will also ask you a question, and you tell Me: 4“Was the baptism of John from heaven or from men?” 5They reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why did you not believe him?’ 6“But if we say, ‘From men,’ all the people will stone us to death, for they are convinced that John was a prophet.” 7So they answered that they did not know where it came from. 8And Jesus said to them, “Nor will I tell you by what authority I do these things.”

Reflection on Luke 20:1-8:

  • The Religious Leaders’ Challenge: The chief priests and scribes ask Jesus, “Tell us by what authority You are doing these things” (Luke 20:2). They are not genuinely interested in learning the truth—they are trying to discredit Jesus in front of the people. Throughout His ministry, Jesus had challenged the religious authorities by healing on the Sabbath, forgiving sins, and overturning the tables of the money changers in the temple. His actions demonstrated a higher authority—God’s authority—something the religious leaders were not willing to accept. This reflects the broader struggle that many people have when confronted with Jesus: acknowledging His authority means yielding control of their own lives. How do you respond when Jesus’ authority challenges your own desires or plans? Are you willing to submit to Him as Lord, even when it disrupts your comfort or understanding?
  • Jesus’ Counter Question: Instead of answering directly, Jesus responds with a question of His own: “Was the baptism of John from heaven or from men?” (Luke 20:4). This question puts the religious leaders in a difficult position. If they acknowledge that John’s authority was from heaven, they would have to admit that Jesus’ authority, which John testified to, was also from heaven. However, if they say that John’s baptism was merely human, they fear the people’s response, as John was widely regarded as a prophet. By asking this question, Jesus exposes their lack of sincerity and their fear of losing their influence. This encounter shows that recognizing the truth often requires humility and courage. Sometimes, we avoid acknowledging God’s truth because it might cost us something—status, control, or comfort. Are there areas in your life where you are avoiding God’s truth because it challenges your current way of living?
  • Fear of the Crowd vs. Fear of God: The religious leaders were more concerned with public opinion than with the truth. They reasoned that if they denied John’s authority, the people would turn against them and possibly stone them (Luke 20:6). Their fear of the crowd outweighed their fear of God. This is a powerful reminder that we must be careful not to let the opinions of others determine our response to God. The fear of man can lead us to compromise, remain silent, or avoid hard truths. True discipleship means fearing God above all else and being willing to stand for His truth, regardless of the cost. Are there areas where you are tempted to please people rather than submit to God’s authority?
  • The Religious Leaders’ Evasion: The religious leaders ultimately answer that they do not know where John’s authority came from (Luke 20:7). This response reveals their unwillingness to acknowledge the truth, even when it is clear. They evade the question to avoid the consequences of admitting the truth. Jesus responds, “Nor will I tell you by what authority I do these things” (Luke 20:8). Jesus’ response demonstrates that He will not reveal more truth to those who are unwilling to receive it. When we resist or reject the truth, we close ourselves off to deeper understanding and revelation. This passage challenges us to be open and receptive to God’s truth, even when it challenges us. Are you open to the truths God wants to reveal to you, or are you resisting because of what it might cost you?

Summary Key Points:

  • Jesus’ Authority Is from God: The religious leaders question Jesus’ authority, but His authority comes directly from God, as demonstrated by His teachings, miracles, and fulfillment of prophecy.
  • Truth Requires Humility and Courage: Recognizing and accepting God’s truth often requires humility and the willingness to submit to His authority, even when it challenges our own desires or status.
  • Fear of Man vs. Fear of God: The religious leaders were more concerned with what the crowd thought than with the truth. We are called to fear God above all else and stand for His truth, regardless of public opinion.
  • Rejecting Truth Closes the Door to Understanding: When we resist or evade God’s truth, we miss out on deeper revelation and understanding. A receptive heart is key to spiritual growth and intimacy with God.

Application: Take time to reflect on areas in your life where you might be resisting or avoiding God’s truth. Are there areas where His authority is challenging your plans, desires, or control? Pray for the humility and courage to submit to His authority, trusting that His ways are higher and better than your own. Consider how the fear of man might be influencing your decisions—ask God to help you prioritize His truth over the opinions of others. Lastly, commit to being open to the truth that God wants to reveal to you, knowing that it will lead to greater freedom and deeper relationship with Him.

Closing Prayer: Heavenly Father, we thank You for the authority of Jesus Christ, who reigns as our Savior and Lord. Forgive us for the times we have resisted Your truth or allowed the fear of man to influence our decisions. Help us to submit fully to Your authority, trusting that Your ways are always higher and better. Give us the humility to receive Your truth, even when it challenges us, and the courage to stand for Your Word, regardless of the cost. May our lives reflect a deep reverence for You above all else. In Jesus’ name, Amen.

This devotional encourages us to acknowledge Jesus’ authority, to be receptive to God’s truth, and to prioritize our fear of God over the fear of man, living in submission to His will and trusting in His wisdom.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Childlike Faith: Receiving the Kingdom with Humility and Trust (Luke 18:15-17)

What does it mean to have childlike faith?

In Luke 18:15-17, Jesus shows us the value of a simple, trusting heart that approaches God with humility, just like a child.

Key Verse: “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” – Luke 18:17 (ESV)

Background Context: In Luke 18:15-17, parents are bringing their children to Jesus so that He might bless them. However, the disciples try to stop them, likely thinking that Jesus had more important matters to attend to. But Jesus responds by welcoming the children and teaching a profound lesson: unless we receive the kingdom of God like a child, we cannot enter it. This passage invites us to examine the nature of our faith and our relationship with God. Jesus highlights the importance of humility, trust, and openness—qualities often seen in children—as essential to entering His kingdom.

(Summarized and continued after scripture)

Luke 18:15-17

    15And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. 16But Jesus called for them, saying, “Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. 17“Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.

Reflection on Luke 18:15-17:

  • Jesus Welcomes the Children: The disciples’ initial reaction to the children being brought to Jesus was to rebuke the parents (Luke 18:15). They may have thought that Jesus was too busy or too important to be interrupted by children. But Jesus’ response is completely different—He not only welcomes the children but also uses them as an example of how we should approach God. Jesus values every person, regardless of their age or status, and He emphasizes the importance of caring for and blessing even the “least” in society. This challenges us to reconsider how we view others and reminds us that everyone is valuable in God’s eyes.
  • Childlike Humility and Trust: Jesus says that to enter the kingdom of God, we must receive it “like a child” (Luke 18:17). Children are naturally dependent on others for their needs. They trust, they are open, and they are humble. In the same way, God calls us to approach Him with humility and trust, recognizing that we are dependent on His grace and provision. We cannot earn our way into the kingdom of God through our achievements or status. Instead, we are called to come to God with open hearts, ready to receive His love and grace, just as a child would. This is a reminder that faith is not about self-sufficiency but about surrendering to God’s care and trusting in His goodness.
  • A Heart Ready to Receive: Children are receptive—they are willing to receive gifts and trust in the goodness of those who care for them. When Jesus speaks of receiving the kingdom of God like a child, He is emphasizing the importance of having a heart that is open and willing to receive what God offers. Sometimes, as adults, we can become guarded, skeptical, or overly self-reliant, thinking that we must work for or prove ourselves worthy of God’s love. But Jesus teaches us that the kingdom of God is a gift to be received, not earned. We are invited to come to God with a heart that is ready to receive His grace, love, and direction.
  • Entering the Kingdom of God: Jesus’ statement in verse 17 is striking: “whoever does not receive the kingdom of God like a child shall not enter it.” This is not just a suggestion—it’s a requirement for entering God’s kingdom. To receive the kingdom of God like a child means to let go of our pride, self-reliance, and illusions of control. It means acknowledging that we are dependent on God for everything—our salvation, our daily needs, and our purpose in life. Jesus calls us to a relationship with Him that is built on trust and dependence, not on our own efforts or merit.
  • The Simplicity of Faith: Children often have a simple, straightforward faith. They are not burdened by complicated questions or doubts; they simply trust. While it is natural for our faith to grow deeper as we mature, Jesus reminds us that at the heart of our relationship with God should be a simple, trusting faith. A faith that says, “I trust You, God, even when I don’t understand.” This kind of faith allows us to experience the fullness of life in the kingdom of God, where we rely on His love, provision, and guidance each day.

Summary Key Points:

  • Jesus Welcomes Everyone: Jesus values and welcomes even the smallest and most vulnerable, reminding us that everyone is precious in God’s eyes.
  • Childlike Humility and Trust: We are called to approach God with the humility and trust of a child, recognizing our dependence on Him and His grace.
  • A Heart Ready to Receive: Like children, we are to have hearts that are open and ready to receive God’s gifts—especially His kingdom, which is a gift of grace.
  • Entering the Kingdom Requires Humility: Jesus teaches that we must receive the kingdom of God like a child—letting go of pride and self-sufficiency and coming to Him in faith and dependence.
  • The Simplicity of Faith: A childlike faith is marked by trust and simplicity, allowing us to rest in God’s care and experience His kingdom in our daily lives.

Application: Take time to reflect on your own relationship with God—are you approaching Him with the humility, trust, and openness of a child? Are there areas where you’ve been relying on your own strength or accomplishments instead of trusting in God’s grace? Consider how you can cultivate a childlike faith, one that is simple and trusting, knowing that God is a good Father who cares for you. Let go of the desire to control or earn your way into God’s favor, and instead come to Him with an open heart, ready to receive His love and guidance.

Closing Prayer: Heavenly Father, we come to You with humble hearts, recognizing our need for Your grace and mercy. Teach us to approach You with the trust and openness of a child, knowing that we depend on You for everything. Help us to let go of pride and self-sufficiency, and instead receive Your kingdom as a gift. Give us a simple, trusting faith that rests in Your love and care. Thank You for welcoming us into Your family. In Jesus’ name, Amen.

The Posture of the Heart: Humility in Prayer (Luke 18:9-14)

How do you approach God in prayer—boasting in your own righteousness or humbly acknowledging your need for His mercy?

In Luke 18:9-14, Jesus tells a parable that challenges us to examine the posture of our hearts when we come before God.

Key Verse: “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” – Luke 18:14 (ESV)

Background Context: In this passage, Jesus tells the parable of the Pharisee and the tax collector. The Pharisee, confident in his own righteousness, prays by listing his good deeds and comparing himself to others. The tax collector, on the other hand, humbly acknowledges his sin and pleads for God’s mercy. Jesus uses this parable to illustrate the dangers of self-righteousness and the importance of humility before God. The passage speaks to the heart of how we relate to God and others in prayer and in life.

(Summarized and continued after scripture)

Luke 18:9-14       9And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: 10“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11“The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12‘I fast twice a week; I pay tithes of all that I get.’ 13“But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ 14“I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Reflection on Luke 18:9-14:

  • The Pharisee’s Self-Righteousness: The Pharisee in the parable stands in the temple, praying loudly and confidently. He thanks God, but his prayer is filled with pride and comparison. Instead of confessing his need for God, he lists his religious accomplishments—fasting, tithing, and moral superiority to others (Luke 18:11-12). His prayer is not a genuine conversation with God but a self-congratulatory declaration of his own righteousness. This serves as a warning for us: when we approach God, are we truly seeking Him, or are we trying to justify ourselves before Him? The Pharisee’s focus on external actions shows how easy it is to miss the deeper need for inner transformation.
  • The Tax Collector’s Humility: In stark contrast to the Pharisee, the tax collector stands far off, unwilling even to lift his eyes to heaven. His posture and words reveal a deep sense of unworthiness and repentance (Luke 18:13). His simple prayer—”God, have mercy on me, a sinner”—is full of humility and an awareness of his need for God’s grace. Unlike the Pharisee, the tax collector does not attempt to present himself as righteous. He knows that only God’s mercy can save him. This heart posture is what Jesus commends. When we come to God in prayer, we are called to come as the tax collector did—humbly, honestly, and fully aware of our need for grace.
  • The Danger of Comparing Ourselves to Others: The Pharisee’s prayer reveals a key flaw: his righteousness is based on comparison. He thanks God that he is not like other people—extortioners, adulterers, or even the tax collector standing nearby (Luke 18:11). But righteousness before God is not measured by how we stack up against others. The Pharisee’s comparison blinds him to his own need for God’s mercy. We, too, can fall into the trap of comparing ourselves to others, thinking that our “goodness” justifies us before God. But true righteousness comes from humility and dependence on God, not from outperforming others in our religious duties.
  • God’s Response to Humility: Jesus concludes the parable by saying that the tax collector, not the Pharisee, went home justified before God (Luke 18:14). The tax collector’s humble plea for mercy resulted in God’s forgiveness and justification. The Pharisee, who trusted in his own righteousness, left unchanged. This reveals an essential truth about how God relates to us: He exalts the humble and brings low the proud. God looks at the heart, not at outward appearances or actions. True justification comes from recognizing our need for God and seeking His mercy.
  • The Heart of True Prayer: This parable teaches us that true prayer is not about boasting in our accomplishments or comparing ourselves to others. It is about coming before God with a heart of humility, repentance, and dependence. The Pharisee’s self-righteousness kept him from experiencing God’s grace, while the tax collector’s humility opened the door to God’s forgiveness. The posture of our hearts matters far more than the words we speak or the actions we perform.

Summary Key Points:

  • The Danger of Self-Righteousness: The Pharisee’s prayer shows the danger of trusting in our own righteousness and comparing ourselves to others. True righteousness comes from God, not from our own efforts.
  • Humility in Prayer: The tax collector’s humble prayer—acknowledging his sin and need for mercy—is the kind of heart posture God desires. When we come to God in humility, He responds with grace and forgiveness.
  • God’s Response to Humility: Jesus makes it clear that those who humble themselves before God will be exalted, while those who exalt themselves will be humbled. God looks at the heart, not at outward appearances or actions.
  • The Importance of Heart Posture: True prayer is about coming before God in honesty and humility, seeking His mercy rather than boasting in our own accomplishments.

Application: Consider the posture of your heart when you come before God in prayer. Are you like the Pharisee, focusing on your own righteousness and comparing yourself to others, or are you like the tax collector, humbly acknowledging your need for God’s mercy? Take time today to examine your heart and approach God with honesty and humility. Confess any areas of pride or self-righteousness, and ask God to fill you with His grace and forgiveness. Remember that God responds to those who seek Him in humility.

Closing Prayer: Heavenly Father, we come before You with humble hearts, acknowledging our need for Your mercy and grace. Forgive us for the times we have trusted in our own righteousness or compared ourselves to others. Teach us to come before You with a heart of humility, knowing that only Your mercy can make us right before You. Help us to live in dependence on Your grace, trusting in Your forgiveness rather than our own efforts. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Praying for Mercy: Daniel’s Heartfelt Intercession (Daniel 9)

When was the last time you prayed not just for yourself, but for others—your nation, your community, or even for the repentance of people you may never meet?

In Daniel 9, we see a powerful example of intercessory prayer, where Daniel’s humility and heartfelt repentance stand as a model for seeking God’s mercy and forgiveness.

Key Verse: “We do not make requests of you because we are righteous, but because of your great mercy.” – Daniel 9:18 (NIV)

Background Context: Daniel 9 begins with Daniel studying the writings of the prophet Jeremiah and realizing that the 70 years of captivity for Israel were coming to an end. Moved by the knowledge of God’s promise and the state of his people, Daniel turns to God in fasting, prayer, and confession. His prayer reflects a deep awareness of Israel’s sin and rebellion but also a profound trust in God’s mercy and covenant promises. Daniel prays for God to forgive, restore, and act for the sake of His great name.

(Summarized and continued after scripture)

Daniel 9

Daniel’s Prayer for His People

      1In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 4I prayed to the LORD my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6“Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

      7“Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8“Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9“To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11“Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12“Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13“As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14“Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

      15“And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16“O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17“So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18“O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19“O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

      20Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God, 21while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23“At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

      24“Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27“And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Reflection on Daniel 9:

  • Daniel’s Understanding of God’s Word: The chapter begins with Daniel reading from the prophet Jeremiah and understanding that the time of exile was nearly completed (Daniel 9:2). Daniel’s response is instructive—he turns to God in prayer. This shows us the importance of knowing God’s Word and allowing it to move us into action. Understanding God’s promises should not lead us to complacency but to earnest prayer and seeking His will. Daniel doesn’t assume that because the 70 years are nearly over, he should wait passively; instead, he engages with God in a deep and humble way.
  • A Prayer of Confession and Repentance: Daniel’s prayer is characterized by confession. He acknowledges the sins of Israel, their rebellion, and their failure to listen to the prophets (Daniel 9:5-6). Daniel identifies himself with the sins of his people, even though he personally is portrayed as a righteous man throughout the book. This is a powerful example of intercessory prayer, where we come before God not just for ourselves, but for others. Daniel’s heart breaks for the sins of his people, and he pleads for God’s mercy, not because they deserve it, but because of God’s great compassion.
  • God’s Righteousness and Mercy: In his prayer, Daniel contrasts Israel’s sinfulness with God’s righteousness and mercy (Daniel 9:7-9). He acknowledges that they deserve the punishment they have received, but he appeals to God’s character as compassionate, merciful, and forgiving. Daniel knows that the hope of forgiveness and restoration does not lie in Israel’s goodness but in God’s mercy. This truth is just as relevant for us today—our hope is not in our ability to earn God’s favor but in His abundant grace and mercy.
  • Pleading for God’s Name: One of the most remarkable aspects of Daniel’s prayer is his plea for God to act for the sake of His name and reputation (Daniel 9:17-19). Daniel’s concern is not only for the well-being of Israel but also for the glory of God. He prays that God’s restoration of Israel would demonstrate His greatness to the nations. This teaches us that our prayers should be aligned with God’s purposes, seeking His glory above all else.
  • God’s Response to Prayer: As Daniel is praying, the angel Gabriel appears and gives Daniel a vision and explanation concerning the future of Israel and God’s redemptive plan (Daniel 9:20-23). Gabriel reassures Daniel that from the moment he began to pray, his prayer was heard. This reminds us that God hears the prayers of those who come to Him with humility and faith. Even when the answers are delayed or involve a greater plan than we can comprehend, we can trust that God is working in response to our prayers.

Summary Key Points:

  • The Importance of Knowing God’s Word: Daniel’s prayer is rooted in his understanding of God’s Word. We, too, should study Scripture and let it drive us to prayer and action.
  • Confession and Repentance: Daniel’s prayer is marked by humility, confession, and repentance, not only for himself but for his people. This teaches us to intercede for others and acknowledge our need for God’s mercy.
  • Trust in God’s Mercy, Not Our Righteousness: Daniel knows that Israel’s hope lies not in their own righteousness but in God’s great mercy. Our confidence in prayer is based on God’s character, not our own merits.
  • Praying for God’s Glory: Daniel’s prayer focuses on the glory of God and His reputation. We should pray with a heart that seeks God’s will and desires to see His name glorified.
  • God Hears and Responds to Prayer: Gabriel’s appearance and message remind us that God hears our prayers and responds according to His perfect plan and timing.

Application: Reflect on the content of your prayers—are they focused only on your own needs, or do they include intercession for others, for your nation, and for God’s glory? Like Daniel, take time to confess your sins and the sins of your community, humbly acknowledging the ways we have fallen short. Trust in God’s mercy, knowing that He is eager to forgive and restore. Lastly, align your prayers with God’s purposes, seeking not only His blessings but also the fulfillment of His will and the display of His glory in the world.

Closing Prayer: Heavenly Father, we come before You humbly, confessing our sins and acknowledging our deep need for Your mercy. We thank You for the forgiveness and grace You offer through Jesus Christ. Teach us to pray like Daniel, with hearts that are broken for the sins of others and a desire to see Your name glorified. Align our prayers with Your will and give us confidence that You hear us when we call upon You. May our lives reflect Your mercy and bring glory to Your name. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Wisdom of Humility: Recognizing Our Need for God (Proverbs 30)

In a world where knowledge and self-reliance are often celebrated, Proverbs 30 offers a refreshing perspective: true wisdom begins with humility and a recognition of our deep need for God.

Key Verse: “Every word of God proves true; He is a shield to those who take refuge in Him.” – Proverbs 30:5 (ESV)

Background Context: Proverbs 30 is attributed to Agur, a lesser-known figure who offers profound wisdom through his reflections and observations. Agur begins with an honest admission of his own limitations, acknowledging that he lacks the understanding and wisdom of God. Throughout the chapter, he emphasizes the importance of humility, the reliability of God’s Word, and the need to live a life that is pleasing to God. This chapter provides valuable insights into living with humility, trusting in God’s truth, and seeking to align our lives with His will.

(Summarized and continued after scripture)

Proverbs 30

The Words of Agur

1The words of Agur the son of Jakeh, the oracle.
The man declares to Ithiel, to Ithiel and Ucal:

2Surely I am more stupid than any man,
And I do not have the understanding of a man.

3Neither have I learned wisdom,
Nor do I have the knowledge of the Holy One.

4Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son’s name?
Surely you know!

5Every word of God is tested;
He is a shield to those who take refuge in Him.

6Do not add to His words
Or He will reprove you, and you will be proved a liar.

7Two things I asked of You,
Do not refuse me before I die:

8Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,

9That I not be full and deny You and say, “Who is the LORD?”
Or that I not be in want and steal,
And profane the name of my God.

10Do not slander a slave to his master,
Or he will curse you and you will be found guilty.

11There is a kind of man who curses his father
And does not bless his mother.

12There is a kind who is pure in his own eyes,
Yet is not washed from his filthiness.

13There is a kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.

14There is a kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

15The leech has two daughters,
“Give,” “Give.”
There are three things that will not be satisfied,
Four that will not say, “Enough”:

16Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “Enough.”

17The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.

18There are three things which are too wonderful for me,
Four which I do not understand:

19The way of an eagle in the sky,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.

20This is the way of an adulterous woman:
She eats and wipes her mouth,
And says, “I have done no wrong.”

21Under three things the earth quakes,
And under four, it cannot bear up:

22Under a slave when he becomes king,
And a fool when he is satisfied with food,

23Under an unloved woman when she gets a husband,
And a maidservant when she supplants her mistress.

24Four things are small on the earth,
But they are exceedingly wise:

25The ants are not a strong people,
But they prepare their food in the summer;

26The shephanim are not mighty people,
Yet they make their houses in the rocks;

27The locusts have no king,
Yet all of them go out in ranks;

28The lizard you may grasp with the hands,
Yet it is in kings’ palaces.

29There are three things which are stately in their march,
Even four which are stately when they walk:

30The lion which is mighty among beasts
And does not retreat before any,

31The strutting rooster, the male goat also,
And a king when his army is with him.

32If you have been foolish in exalting yourself
Or if you have plotted evil, put your hand on your mouth.

33For the churning of milk produces butter,
And pressing the nose brings forth blood;
So the churning of anger produces strife.

Reflection on Proverbs 30:

  • The Humility of Agur: Agur begins by acknowledging his own ignorance and lack of understanding (Proverbs 30:2-3). This humble admission sets the tone for the entire chapter, reminding us that true wisdom begins with recognizing our limitations and our need for God. In a world that often prizes self-sufficiency, Agur’s humility is a powerful example of the posture we should take before God.
  • The Truth of God’s Word: One of the central themes of Proverbs 30 is the reliability and truth of God’s Word. Agur declares, “Every word of God proves true; He is a shield to those who take refuge in Him” (Proverbs 30:5). This verse reminds us that God’s Word is a trustworthy foundation for our lives. When we rely on His promises and take refuge in Him, we find protection, guidance, and strength.
  • Avoiding Extremes: Agur prays a wise and balanced prayer in Proverbs 30:7-9, asking God to give him neither poverty nor riches, but only his daily bread. He recognizes the dangers of both extremes—poverty could lead him to steal and dishonor God, while wealth could cause him to forget his dependence on God. This prayer teaches us the importance of contentment and dependence on God for our daily needs. It also warns against the temptations that come with both wealth and poverty.
  • The Wisdom of Observation: Throughout the chapter, Agur shares observations about the natural world and human behavior, drawing lessons from them. For example, he speaks of the small creatures that exhibit remarkable wisdom, such as ants, rock badgers, locusts, and lizards (Proverbs 30:24-28). These observations remind us that God’s creation is full of wisdom, and by paying attention to the world around us, we can learn valuable lessons about diligence, preparation, and community.
  • Avoiding Arrogance: Agur concludes with warnings against pride, arrogance, and stirring up strife (Proverbs 30:32-33). These verses emphasize the importance of humility and peace in our relationships with others. By avoiding arrogance and conflict, we can live in a way that honors God and promotes harmony with those around us.

Summary Key Points:

  • The Importance of Humility: True wisdom begins with recognizing our own limitations and our need for God. Like Agur, we should approach life with humility, acknowledging that we do not have all the answers.
  • The Reliability of God’s Word: God’s Word is true and trustworthy, providing a solid foundation for our lives. When we take refuge in Him, we find protection and strength.
  • Contentment and Dependence on God: Agur’s prayer for daily bread teaches us the importance of contentment and relying on God to meet our needs, avoiding the dangers of both poverty and wealth.
  • Learning from God’s Creation: By observing the natural world and the wisdom God has embedded in it, we can gain valuable insights into how we should live.
  • Avoiding Arrogance and Strife: Humility and peace should characterize our relationships with others, as we seek to honor God and live in harmony with those around us.

Application: Reflect on your own approach to life—do you approach God with humility, recognizing your need for His wisdom and guidance? Are you relying on God’s Word as your foundation, trusting in His promises and seeking refuge in Him? Consider Agur’s prayer for daily bread and ask yourself if you are content with what God has provided, or if you are striving for more than what you need. Finally, take a moment to observe the world around you—what lessons can you learn from God’s creation that can help you live more wisely and faithfully?

Closing Prayer: Heavenly Father, we come before You with humility, recognizing our need for Your wisdom and guidance. Help us to rely on Your Word, knowing that every promise You make is true and trustworthy. Teach us to be content with what You provide, and to depend on You for our daily needs. May we learn from the wisdom You have embedded in creation, and may our lives be characterized by humility, peace, and a desire to honor You in all things. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.