Category Archives: Righteousness / Serving God

Faith Is The Confidence That What We Hope For Will Happen

Hebrews 11 provides a wonderful summary of great examples of faith in God and faith that what He tells us is trustworthy and true. Faith in God should not be confused or misrepresented as a “blind faith”, but rather faith supported by the overwhelming evidence around us… in creation itself… in the authenticity and timeless relevance of the Bible… in the study of historical events including the death and resurrection of Jesus Christ.

11 Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. Through their faith, the people in days of old earned a good reputation.

By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.

It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.

It was by faith that Enoch was taken up to heaven without dying—“he disappeared, because God took him.”[a] For before he was taken up, he was known as a person who pleased God. And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.

It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.

It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going. And even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise. 10 Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.

11 It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed[b] that God would keep his promise. 12 And so a whole nation came from this one man who was as good as dead—a nation with so many people that, like the stars in the sky and the sand on the seashore, there is no way to count them.

13 All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. 14 Obviously people who say such things are looking forward to a country they can call their own. 15 If they had longed for the country they came from, they could have gone back. 16 But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.

17 It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, 18 even though God had told him, “Isaac is the son through whom your descendants will be counted.”[c] 19 Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.

20 It was by faith that Isaac promised blessings for the future to his sons, Jacob and Esau.

21 It was by faith that Jacob, when he was old and dying, blessed each of Joseph’s sons and bowed in worship as he leaned on his staff.

22 It was by faith that Joseph, when he was about to die, said confidently that the people of Israel would leave Egypt. He even commanded them to take his bones with them when they left.

23 It was by faith that Moses’ parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king’s command.

24 It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh’s daughter. 25 He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin. 26 He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward. 27 It was by faith that Moses left the land of Egypt, not fearing the king’s anger. He kept right on going because he kept his eyes on the one who is invisible. 28 It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons.

29 It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians tried to follow, they were all drowned.

30 It was by faith that the people of Israel marched around Jericho for seven days, and the walls came crashing down.

31 It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies.

32 How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33 By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34 quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. 35 Women received their loved ones back again from death.

But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. 36 Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. 37 Some died by stoning, some were sawed in half,[d] and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. 38 They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.

39 All these people earned a good reputation because of their faith, yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us.

Verse 3 highlights that by faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.  The more we learn about the universe them more it provides evidence for its creation by God. 

Based on observable evidence, credible  scientists virtually all agree that the universe had a beginning. It is not eternal. Basic laws and logic which are foundational to all science require that the law of causality is true. Said more simply, all “effects” must have a “cause”. Everything that has a beginning is an effect that requires a cause. Additionally, something that does not exist can not create itself. Thus we see fundamental laws of logic and science require a supernatural cause (in this case God as creator) that created the universe. Evidence leads to God.

Many argue against God because they can not “see” Him. I can not see gravity, but I recognize and accept it is real based on the evidence. When I look my car, I can not see the person who invented the first car or the person who designed or built my car… but I know from the evidence that someone designed and built my car.

Others argue that God is not real because they do not understand His reasoning for aspects of creation (e.g. “Why is there suffering?). I do not understand aerodynamics but I can not deny that evidence supports that planes fly.

We are not asked to have blind faith… but rather faith based in evidence… faith in God as revealed through scripture and the life of Jesus Christ and through creation itself. When we live our lives filled with faith in God we are able to submit to and serve Him even when we do not understand all the details. In many cases, we will not even see the end result of our faith… like ripples on a pond that go far out of our limited sight. But we can trust that God uses our faith to His glory!

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Isaac Keeps Peace with Abimelech; Esau Marries Hittite Wives

Genesis 26:26-34 continues after Abimelech had asked Isaac to leave his land because he feared how wealthy and powerful Isaac was growing. Isaac left peacefully and resettled elsewhere. We see that Isaac, though he continues to be blessed and grow stronger, remains peaceful in his dealings with Abimelech, even entering into a treaty with Abimelech despite feeling “hated” by Abimelech.

26 One day King Abimelech came from Gerar with his adviser, Ahuzzath, and also Phicol, his army commander. 27 “Why have you come here?” Isaac asked. “You obviously hate me, since you kicked me off your land.”

28 They replied, “We can plainly see that the Lord is with you. So we want to enter into a sworn treaty with you. Let’s make a covenant. 29 Swear that you will not harm us, just as we have never troubled you. We have always treated you well, and we sent you away from us in peace. And now look how the Lord has blessed you!”

30 So Isaac prepared a covenant feast to celebrate the treaty, and they ate and drank together. 31 Early the next morning, they each took a solemn oath not to interfere with each other. Then Isaac sent them home again, and they left him in peace.

32 That very day Isaac’s servants came and told him about a new well they had dug. “We’ve found water!” they exclaimed. 33 So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).

34 At the age of forty, Esau married two Hittite wives: Judith, the daughter of Beeri, and Basemath, the daughter of Elon. 35 But Esau’s wives made life miserable for Isaac and Rebekah.

Isaac does not appear to hold bitterness against Abimelech, and if he does… he gets over it and is willing to interact peacefully with Abimelech. Isaac does not have a mind for revenge. He demonstrates the wisdom to avoid unnecessary aggression. In this situation, Isaac is not threatened and has no need to defend himself. Continuing in peace with Abimelech is a wise decision.

At the very end of the scripture we see quick mention of Esau marrying two Hittite wives, who then made life miserable for Isaac and Rebekah. It is a very quick mention on the surface. However, once again we see the importance of wisely selecting your spouse and the negative impacts that a poor choice can have on the family.

For background on the Hittites… their religion was a pluralistic worship of nature. They believed in various gods over the elements of earth, sky, weather, etc. As with most pagan religions, the religion of the Hittites incorporated detestable practices that were offensive to God. For the family of Isaac and Rebekah, a choice for Esau to marry Hittite wives was a very poor choice. The circumstances and reasons for why Esau married Hittite wives are not revealed in this scripture.

God warns us in scripture to marry someone who shares our faith in God. This instruction is foundational to a good marriage and essential for someone who follows God to avoid the risk of being drawn away from God toward pagan practices.

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Responding To Hostility

We continue in Genesis 26:12-25, after Abimelech, the King of the Philistines, has issued a proclamation to protect Isaac’s wife, Rebekah. Isaac was living in Philistine land. Jealousy of others toward the success of Isaac (due to God’s blessing) drives conflict which ultimately leads to Isaac’s departure from the area.

12 When Isaac planted his crops that year, he harvested a hundred times more grain than he planted, for the Lord blessed him. 13 He became a very rich man, and his wealth continued to grow. 14 He acquired so many flocks of sheep and goats, herds of cattle, and servants that the Philistines became jealous of him. 15 So the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.

16 Finally, Abimelech ordered Isaac to leave the country. “Go somewhere else,” he said, “for you have become too powerful for us.”

17 So Isaac moved away to the Gerar Valley, where he set up their tents and settled down. 18 He reopened the wells his father had dug, which the Philistines had filled in after Abraham’s death. Isaac also restored the names Abraham had given them.

19 Isaac’s servants also dug in the Gerar Valley and discovered a well of fresh water. 20 But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”). 21 Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”). 22 Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the Lord has created enough space for us to prosper in this land.”

23 From there Isaac moved to Beersheba, 24 where the Lord appeared to him on the night of his arrival. “I am the God of your father, Abraham,” he said. “Do not be afraid, for I am with you and will bless you. I will multiply your descendants, and they will become a great nation. I will do this because of my promise to Abraham, my servant.” 25 Then Isaac built an altar there and worshiped the Lord. He set up his camp at that place, and his servants dug another well.

We see that human nature has not changed in thousands of years. When we experience God’s blessing and succeed, fools will look to  harm to us out of jealousy. The wise will instead seek to understand how we have prospered so they can learn and replicate it. Abimelech becomes concerned by Isaac’s great wealth and commands him to leave.

Isaac respected Abimelech’s authority and relocated to where Abraham had previously settled. When he dug wells he was met with more adversity and hostility from those nearby who challenged his rights to the water there. Isaac avoided conflict again… and again… and eventually found open space. He gave glory to God. He was not complaining about all the hostility he faced but rather thanking God for providing space for him to occupy.

Later God revealed Himself to Isaac at Beersheba and affirmed the promise to Isaac that was first given to Abraham. Isaac responded by building an altar and worshipping God.

I have a lot of respect for Isaac in that He did not try to react in this situation to hostility with violence. He sought open space to peacefully flourish and God granted it to him. While there are times when it is appropriate to fight, as Abraham demonstrated in Genesis 14,  Isaac demonstrates that there are times when the best response is a peaceful one. In this case Isaac was in someone else’s land under Abimelech and then moving into land near where others already occupied. He avoided a conqueror mentality in both cases. With his great wealth it is reasonable to conclude he could have mustered a significant fighting force. Else, why would Abimelech have been concerned?

God provides many examples in scripture where fighting is appropriate and others where a peaceful solution is best. We should be careful not to gravitate to easily toward a one-size-fits-all  solution of violence or peace and try to fit it to every situation. Instead, we should study God’s word and seek Him in prayer for wisdom in how to respond to adversity and threats in our lives as individuals, families, and nations.

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Repeating Mistakes of Our Parents

Sometimes we seem vulnerable to repeat the same mistakes our family has made before. Twice Abraham deceived people in a foreign land by claiming Sarah was his sister and not his wife. Once while in Egypt (Genesis 12:10-20) and a second time deceiving Abimelech (Genesis 20). In both cases, Sarah was taken from Abraham and God intervened directly to salvage the situation. Despite having faith for which God declared Abraham righteous, he could not seem to rely on God in this one area.

We learn in Genesis 26:1-11 that Isaac was prone to the same mistake. Fortunately God in His grace is able to use those who are faithful, despite our mistakes and weaknesses! 

26 A severe famine now struck the land, as had happened before in Abraham’s time. So Isaac moved to Gerar, where Abimelech, king of the Philistines, lived.

The Lord appeared to Isaac and said, “Do not go down to Egypt, but do as I tell you. Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants,[a] just as I solemnly promised Abraham, your father. I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed. I will do this because Abraham listened to me and obeyed all my requirements, commands, decrees, and instructions.” So Isaac stayed in Gerar.

When the men who lived there asked Isaac about his wife, Rebekah, he said, “She is my sister.” He was afraid to say, “She is my wife.” He thought, “They will kill me to get her, because she is so beautiful.” But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah.

Immediately, Abimelech called for Isaac and exclaimed, “She is obviously your wife! Why did you say, ‘She is my sister’?”

“Because I was afraid someone would kill me to get her from me,” Isaac replied.

10 “How could you do this to us?” Abimelech exclaimed. “One of my people might easily have taken your wife and slept with her, and you would have made us guilty of great sin.”

11 Then Abimelech issued a public proclamation: “Anyone who touches this man or his wife will be put to death!”

It is not clear what leads up to Abimelech witnessing Isaac caressing Rebekah. Was it just probability and enough time that it was bound to be observed? Was it God providing for Isaac and Rebekah through Abimelech? Was it the fact that Abimelech was wary of these things having been fooled by Abraham in the past?

Abimelech genuinely seems to be concerned about a code of honor and accountability regarding this specific issue of another man’s wife. Once he is aware of the situation, he clearly handles it in a way that will help protect Isaac and Rebekah, despite the deception. I genuinely appreciate Abimelech’s response.

At first, I find it hard to understand how Isaac can, in such a short span of time, both receive God’s promise directly from God and then not rely on God to protect him and his wife. Then as I reflect on my own life I can see the same pattern. I know I have heard from the Lord through the Holy Spirit and through His word in scripture. Yet, I still prepare to protect my family through my own actions.

I understand the mind set that Isaac wants to protect himself and his family.  Perhaps he could have sought to do it a better way. He made his wife vulnerable to being taken, as his mother had been twice before.  He repeated a situation that twice required God to directly intervene.

I can only speculate… had Abraham or Sarah shared these past experiences with Isaac? Had they shared with Isaac how they led to bad results and God had to intervene to redeem her? Perhaps if they had shared their mistakes with Isaac then he would have chosen not to repeat them?

For parents it is a good reminder that we should not try to hide our personal mistakes indefinitely, but rather look for the appropriate time and place to reveal them to our children so that they can learn from those experiences and not repeat them.

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Seeing From a Human Point of View, Not From God’s

Matthew 16:21-28 continues after Jesus has just confirmed to His disciples that He is the “son of the living God”. After this revelation, which God had revealed to Peter and then Peter shared in the presence of the other disciples, Jesus began to tell His disciples more plainly that it was necessary for Him to go to Jerusalem and suffer at the hands of the elders.

21 From then on Jesus[j] began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

22 But Peter took him aside and began to reprimand him[k] for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. 25 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26 And what do you benefit if you gain the whole world but lose your own soul?[l] Is anything worth more than your soul? 27 For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. 28 And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

Peter calls Jesus to the side to reprimand Him for saying such things. Peter loved Jesus and did not want Him to come to any harm. Peter saw things from a man’s view. He got a very clear correction from Jesus. Then Jesus continued to explain.

We all see through the eyes of men. None of us can see through God’s eyes except perhaps through limited special revelation from God. We will all be subject to making Peter’s mistake when we see things around us that do not make sense such as death and illness, especially for the innocent and for those who serve God.

We must bring our concerns humbly before God and release them to Him, as we will see Jesus do later in scripture in the garden before He is taken into custody for crucifixion. We can ask for help, of course, but are called to submit to God’s will even when we do not understand it.

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Beware The Yeast of The Pharisees and Sadducees

Matthew 16:5-12 continues after the Pharisees and Sadducees just demanded a miraculous sign from Jesus (again) to prove His authority in verses 1-4. Jesus pointed out that their motivation is evil and they had more than enough evidence in front of them to see He is from heaven but they refuse to acknowledge it.

Following that encounter, Jesus warns His disciples about the deceptive teaching of the Pharisees and Sadducees.

Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

12 Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Jesus once again uses a comparison of something his disciples are familiar with to demonstrate an important element of kingdom truth. Jesus compares of false teaching of the Pharisees and Sadducees to yeast in bread. Just as a little yeast can change the character of the whole loaf of bread so too can even a little false teaching change how we understand the character of our worship and obedience to God. We must be careful to avoid any false teaching and avoid making excuses to accept “a little” false teaching.

If we are unsure of whether or not something is correct or false we are not called to just accept it because someone else said it was so, but rather study scripture and seek God in prayer to determine what is true and verify what we were told.

As a side note, I can easily identify with the disciples… starting to argue about who forgot the bread. All to often even those who genuinely love Jesus and desire to serve Him can miss the point or get distracted by events around them. Jesus is gracious enough to redirect us and get us back on track and focused… if we are submitted to Him and listening to Him.

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You Will Keep In Perfect Peace All Who Trust In You

In this world there is much suffering and discouragement. Many fall even into depression. There is hope in the word of our God to encourage us and bring us joy even in trials.

You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! [Isaiah 26:3]

12 And so, dear brothers and sisters,[a] I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.[b] Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:1-2]

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6]

We are all susceptible to discouragement in our lives. None of us are above it. However, we can find much comfort in seeking God in prayer and through study of His word in the Bible. We depend on Him and trust Him rather than trusting our own understanding. We live God’s way instead of the world’s way.  Jesus is a source of hope and encouragement even when we do not fully understand why He allows difficult things to happen in our lives.

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“What Good Is My Birthright To Me Now?

We see in Genesis 25:27-34 some of the damage inflicted within a family when parents fail. Isaac and Rebekah chose favorites, perhaps unintentionally, but favorites none the less. When parents do this it creates a significant divide within the family instead of uniting the family together. Instead, as parents, we are to love each child for the unique gifts and personality God has given them… following the example of our Creator, who loves each of us despite our differences.

27 As the boys grew up, Esau became a skillful hunter. He was an outdoorsman, but Jacob had a quiet temperament, preferring to stay at home. 28 Isaac loved Esau because he enjoyed eating the wild game Esau brought home, but Rebekah loved Jacob.

29 One day when Jacob was cooking some stew, Esau arrived home from the wilderness exhausted and hungry. 30 Esau said to Jacob, “I’m starved! Give me some of that red stew!” (This is how Esau got his other name, Edom, which means “red.”)

31 “All right,” Jacob replied, “but trade me your rights as the firstborn son.”

32 “Look, I’m dying of starvation!” said Esau. “What good is my birthright to me now?”

33 But Jacob said, “First you must swear that your birthright is mine.” So Esau swore an oath, thereby selling all his rights as the firstborn to his brother, Jacob.

34 Then Jacob gave Esau some bread and lentil stew. Esau ate the meal, then got up and left. He showed contempt for his rights as the firstborn.

As we continue to read in scripture we will later read in Genesis 27 how Jacob tricks Isaac into giving him the blessing intended for Esau. However, we see clearly in Genesis 25 that Esau showed contempt for his rights as the firstborn and agreed foolishly to give them to Isaac in trade for… yes… one bowl of stew.

There is much we could discuss about the dysfunctional behavior of both Isaac and Esau within this family… and Isaac and Rebekah as well. It is disappointing to see the grandchildren  of Abraham acting so poorly and acting so clearly on their internal sin nature instead of turning to God and following His instruction.

It is a clear reminder for each of us to focus as parents on the importance of following God’s instruction and example in loving and raising our children. We must actively seek God and parent well. Children will not raise themselves in a godly manner. Sometimes parenting can be a very difficult task to do in a righteous and thorough manner. It is not for the lazy or faint of heart.

Join me in praying for Christian parents around the world to raise their children in a righteous manner and help lead them to God. If you are a parent or grandparent,  seek ways you can help raise the next generations. There are many in the world who will try to lead them astray and they must be well rooted in the Bible and in Jesus Christ as the only path to knowing God.

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God Answers Isaac’s Prayer With Esau and Jacob

We see in Genesis 25:19-26 Isaac coming before God in prayer, asking for help on Rebekah’s behalf so that she could have children. This scripture takes place after 20 years of marriage in which they have not been able to have children. The Lord answered Isaac’s prayer.

19 This is the account of the family of Isaac, the son of Abraham. 20 When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.

21 Isaac pleaded with the Lord on behalf of his wife, because she was unable to have children. The Lord answered Isaac’s prayer, and Rebekah became pregnant with twins. 22 But the two children struggled with each other in her womb. So she went to ask the Lord about it. “Why is this happening to me?” she asked.

23 And the Lord told her, “The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.”

24 And when the time came to give birth, Rebekah discovered that she did indeed have twins! 25 The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau.[b] 26 Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob.[c] Isaac was sixty years old when the twins were born.

In addition to answering Isaac’s prayer, God also answers Rebekah when she calls upon Him. His answer is significant. While the children are still unborn, still in Rebekah’s womb, God shares the future that will unfold for these two children. We should note that this is one of many instances throughout the Bible in which God tells His people accurately in advance what will in the future come to pass.

Implicit in this exchange with God is the recognition that the babies are in fact people… are in fact alive… before they are born. While this seems obvious to many of us, it stands in stark contrast to the worldly message that promotes abortion, the murder of unborn children in their mother’s wombs for the convenience of the mother.

God did not say to Rebekah… “Wait until they are born to see if they are people and then we can talk about their lives.” Of course not!

Children are alive from the moment of conception, before the mother is typically even aware she is pregnant. From then on it is a life, independent and created in the image of God and not to be dismissed.

For those who have supported or participated in abortion, you should not stay in denial, trying to justify the mistake, but rather seek forgiveness before God and repent wholeheartedly. Our God is big enough to forgive our sins if we repent and submit to Him! Help others to make the right choice.

For more information regarding counseling or programs to help stop abortion, click the following link.

http://hearingfromjesus.org/resources/crisis-help-abortion/

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Abraham’s Legacy

Abraham’s greatest legacy was not in his wealth or earthly possessions. His greatest legacy was through his children and through God’s blessing as it continued to the next generation. Genesis 25:1-18 shows us the good and the bad of Abraham’s legacy. God blessed Abraham richly because of his faith. However, there were also real consequences for the mistakes Abraham made. Specifically we see that Ishmael’s descendants lived in open hostility to their relatives.

25 Abraham married another wife, whose name was Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. Dedan’s descendants were the Asshurites, Letushites, and Leummites. Midian’s sons were Ephah, Epher, Hanoch, Abida, and Eldaah. These were all descendants of Abraham through Keturah.

Abraham gave everything he owned to his son Isaac. But before he died, he gave gifts to the sons of his concubines and sent them off to a land in the east, away from Isaac.

Abraham lived for 175 years, and he died at a ripe old age, having lived a long and satisfying life. He breathed his last and joined his ancestors in death. His sons Isaac and Ishmael buried him in the cave of Machpelah, near Mamre, in the field of Ephron son of Zohar the Hittite. 10 This was the field Abraham had purchased from the Hittites and where he had buried his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who settled near Beer-lahai-roi in the Negev.

12 This is the account of the family of Ishmael, the son of Abraham through Hagar, Sarah’s Egyptian servant. 13 Here is a list, by their names and clans, of Ishmael’s descendants: The oldest was Nebaioth, followed by Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These twelve sons of Ishmael became the founders of twelve tribes named after them, listed according to the places they settled and camped. 17 Ishmael lived for 137 years. Then he breathed his last and joined his ancestors in death. 18 Ishmael’s descendants occupied the region from Havilah to Shur, which is east of Egypt in the direction of Asshur. There they lived in open hostility toward all their relatives.

We are to strive, as Abraham did, to make good and righteous choices that honor God. We should never consider God’s offer of grace and forgiveness as an “opportunity” to intentionally ignore or reject God and sin… thinking that later He will forgive us. This attitude would be an abuse of God’s offer for forgiveness and neglects both the recognition that there are consequences for our mistakes and that forgiveness and grace require genuine repentance rather than just empty words of repentance. Those who are genuinely seeking Christ do not intentionally plot and scheme to take advantage of God’s grace and forgiveness.

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the way with scripture - for posts, medium 2