Category Archives: Righteousness / Serving God

Fear / Reverence for God, Obeying God, Repenting from Sin, Submitted / Servant

A Hardened Heart (Exodus 8:1-15)

How many times does God need to get our attention before we truly listen?

Key Verse:
“But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.” —Exodus 8:15 NASB

Background Context:
In Exodus 7:14–25, God turns the Nile to blood, striking at the heart of Egypt’s source of life and exposing the weakness of what they trusted. Yet Pharaoh refuses to respond.

Now in Exodus 8:1–15, God sends the next plague—frogs covering the land. This continues the pattern of God revealing His authority while Pharaoh repeatedly hardens his heart.

(Continued and expanded after scripture.)

Exodus 8:1-15

Frogs over the Land

      1Then the LORD said to Moses, “Go to Pharaoh and say to him, ‘Thus says the LORD, “Let My people go, that they may serve Me. 2“But if you refuse to let them go, behold, I will smite your whole territory with frogs. 3“The Nile will swarm with frogs, which will come up and go into your house and into your bedroom and on your bed, and into the houses of your servants and on your people, and into your ovens and into your kneading bowls. 4“So the frogs will come up on you and your people and all your servants.”’” 5Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the streams and over the pools, and make frogs come up on the land of Egypt.’” 6So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. 7The magicians did the same with their secret arts, making frogs come up on the land of Egypt.

      8Then Pharaoh called for Moses and Aaron and said, “Entreat the LORD that He remove the frogs from me and from my people; and I will let the people go, that they may sacrifice to the LORD.” 9Moses said to Pharaoh, “The honor is yours to tell me: when shall I entreat for you and your servants and your people, that the frogs be destroyed from you and your houses, that they may be left only in the Nile?”

      10Then he said, “Tomorrow.” So he said, “May it be according to your word, that you may know that there is no one like the LORD our God. 11“The frogs will depart from you and your houses and your servants and your people; they will be left only in the Nile.” 12Then Moses and Aaron went out from Pharaoh, and Moses cried to the LORD concerning the frogs which He had inflicted upon Pharaoh. 13The LORD did according to the word of Moses, and the frogs died out of the houses, the courts, and the fields. 14So they piled them in heaps, and the land became foul. 15But when Pharaoh saw that there was relief, he hardened his heart and did not listen to them, as the LORD had said.

Reflection on Exodus 8:1–15:
God again commands Pharaoh through Moses: “Let My people go.” The message has not changed. God’s requirement is clear, and it is repeated.

When Pharaoh refuses, the plague of frogs begins.

Frogs come up from the Nile and spread everywhere—into houses, bedrooms, kitchens, and even into ovens and kneading bowls. What might seem like a minor inconvenience at first becomes overwhelming and unavoidable.

This is important.

God is not only demonstrating His power—He is making it impossible for Pharaoh to ignore Him. The problem surrounds him, invades his space, and disrupts daily life.

Even the magicians are able to imitate this plague to some degree, but once again, they cannot remove it. They can add to the problem, but they cannot solve it.

Eventually, Pharaoh calls for Moses and Aaron.

This is the first time we see Pharaoh ask for relief.

“Entreat the LORD that He remove the frogs…”

In this moment, Pharaoh appears to soften. He even promises to let the people go.

But something important happens next.

Moses gives Pharaoh the opportunity to choose the timing of the relief.

Pharaoh says, “Tomorrow.”

This is a striking response.

Why wait?

Why endure the plague one more night when relief is available?

This reflects something we often see in ourselves.

We recognize the need for change, but we delay. We know what God is calling us to do, but we put it off—choosing “tomorrow” instead of today.

God answers through Moses, and the frogs die off. The land is relieved.

But once the pressure is gone, Pharaoh’s heart hardens again.

He breaks his promise.

This reveals a critical truth: temporary relief does not produce lasting change.

Pharaoh wanted the consequences removed, but he did not want to submit to God. His response was driven by discomfort, not repentance.

This is a danger we must recognize.

It is possible to cry out to God in moments of difficulty—not because we want to change, but because we want relief. When the situation improves, we may return to the same patterns as before.

God is not just seeking to remove discomfort—He is calling for transformation.

This passage continues the pattern we have been seeing:

God speaks → Pharaoh resists → pressure increases → Pharaoh responds → relief comes → Pharaoh hardens his heart again.

For us, the question is not whether God is speaking—He is.

The question is how we respond.

Do we respond with true repentance and obedience? Or do we only respond when circumstances become uncomfortable?

God’s desire is not temporary compliance, but lasting surrender.

Application:

  • Respond to God when He speaks—do not delay obedience.
  • Examine whether your response to God is driven by discomfort or true repentance.
  • Do not return to old patterns once relief comes.
  • Recognize that God may allow pressure to draw you toward Him.
  • Choose lasting surrender rather than temporary change.

Closing Prayer:
Father, help me to respond to You with a willing and obedient heart. Keep me from delaying when You call me to change. Reveal any areas where I seek relief more than transformation, and lead me to true repentance. Strengthen my heart to follow You consistently, not just in moments of difficulty. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Unteachable / Foolish, Wise

When Everything Still Feels Empty (Ecclesiastes 1-2)

Have you ever pursued something you were sure would satisfy you—only to find it didn’t?

Key Verse:
“There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.” —Ecclesiastes 2:24 NASB

Background Context:
In Ecclesiastes 1–2, Solomon, a man given great wisdom, wealth, and opportunity, sets out to explore what gives life meaning. He examines life “under the sun,” pursuing wisdom, pleasure, achievement, and work to their fullest extent.

What he records is not theory—it is experience. He has lived what many spend their lives chasing.

(Continued and expanded after scripture.)

Ecclesiastes 1-2

Reflection on Ecclesiastes 1–2:
Solomon begins with a bold and unsettling statement: “Vanity of vanities… all is vanity.” He observes the endless cycles of life—generations come and go, the sun rises and sets, and nothing seems to produce lasting meaning.

He then turns to wisdom. With greater understanding than anyone before him, he seeks to find purpose through knowledge. Yet the more he understands, the more he sees the brokenness of the world. Wisdom reveals truth, but it cannot fix what is wrong.

So he turns to pleasure.

He pursues laughter, enjoyment, wine, possessions, accomplishments, and great projects. He builds, acquires, and experiences everything he desires. If fulfillment could be found through enjoyment and success, Solomon would have found it.

But he does not.

Instead, he concludes that it too is “striving after wind.” The satisfaction is temporary. It does not last.

Then he considers work and achievement. Even meaningful labor becomes frustrating when he realizes it will all be left to someone else—someone who may not handle it wisely. What he builds does not remain in his control.

This leads to a sobering realization: even the best things in life—wisdom, pleasure, and work—cannot provide lasting meaning when pursued on their own.

Everything he tries points to the same conclusion:
👉 We cannot create meaning through our own efforts.

But then, at the end of chapter 2, something shifts.

Solomon recognizes that enjoyment itself—eating, drinking, and finding satisfaction in work—is not meaningless when it is received from God.

“This also I have seen that it is from the hand of God.”

This is the turning point.

What could not be achieved through striving can be received as a gift.

Solomon goes further: “For who can eat and who can have enjoyment without Him?”

The answer is clear—no one.

Without God, even the greatest pursuits feel empty. With God, even the simplest parts of life take on meaning.

This reframes everything.

Meaning is not found in how much we accomplish, how much we know, or how much we experience. It is found in our relationship with God and in receiving what He provides with gratitude.

Solomon also introduces a distinction—God gives wisdom, knowledge, and joy to those who please Him, while others are left striving without satisfaction. This reminds us that how we live before God matters.

Ecclesiastes 1–2 leads us to a clear and powerful truth:

We cannot find meaning by chasing it.
We can only receive it from God.

Application:

  • Reflect on what you have been pursuing for meaning and fulfillment.
  • Recognize that no achievement, pleasure, or knowledge can satisfy apart from God.
  • Shift from striving to receiving what God provides with gratitude.
  • Align your life with God so that your work and experiences have lasting purpose.
  • Trust that true fulfillment is found in relationship with Him.

Closing Prayer:
Father, help me to recognize where I have been striving to find meaning apart from You. Teach me to stop chasing what cannot satisfy and to receive what You provide with gratitude. Align my heart with Your will so that my life is rooted in You and filled with true purpose. Thank You for being the source of meaning, joy, and fulfillment. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Learning To Pray Effectively, Psalms, Repenting from Sin

Create in Me a Clean Heart (Psalm 51)

When you sin, do you try to hide it—or bring it honestly before God?

Key Verse:
“The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.” —Psalm 51:17 NASB

Background Context:
In Psalms 50, God makes it clear that He does not desire empty religious actions without a heart that honors Him. He calls His people to genuine relationship, obedience, and thanksgiving.

Psalm 51 provides a powerful example of what that looks like. Written by David after his sin with Bathsheba, this psalm reveals true repentance—not excuses, not justification, but a humble and honest return to God.

(Continued and expanded after scripture.)

Psalm 51

A Contrite Sinner’s Prayer for Pardon.

For the choir director. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba.

     1Be gracious to me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.

2Wash me thoroughly from my iniquity
And cleanse me from my sin.

3For I know my transgressions,
And my sin is ever before me.

4Against You, You only, I have sinned
And done what is evil in Your sight,
So that You are justified when You speak
And blameless when You judge.

5Behold, I was brought forth in iniquity,
And in sin my mother conceived me.

6Behold, You desire truth in the innermost being,
And in the hidden part You will make me know wisdom.

7Purify me with hyssop, and I shall be clean;
Wash me, and I shall be whiter than snow.

8Make me to hear joy and gladness,
Let the bones which You have broken rejoice.

9Hide Your face from my sins
And blot out all my iniquities.

10Create in me a clean heart, O God,
And renew a steadfast spirit within me.

11Do not cast me away from Your presence
And do not take Your Holy Spirit from me.

12Restore to me the joy of Your salvation
And sustain me with a willing spirit.

13Then I will teach transgressors Your ways,
And sinners will be converted to You.

14Deliver me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will joyfully sing of Your righteousness.

15O Lord, open my lips,
That my mouth may declare Your praise.

16For You do not delight in sacrifice, otherwise I would give it;
You are not pleased with burnt offering.

17The sacrifices of God are a broken spirit;
A broken and a contrite heart, O God, You will not despise.

18By Your favor do good to Zion;
Build the walls of Jerusalem.

19Then You will delight in righteous sacrifices,
In burnt offering and whole burnt offering;
Then young bulls will be offered on Your altar.

Reflection on Psalm 51:
David begins with a plea for mercy—not based on his own goodness, but on God’s lovingkindness. This sets the tone for true repentance. It is not about proving ourselves—it is about appealing to God’s character.

He acknowledges his sin plainly:

“For I know my transgressions…”

There is no attempt to minimize, excuse, or shift blame. True repentance requires honesty. David does not rationalize his actions or compare himself to others. He takes full responsibility.

This is where many struggle.

We often want forgiveness without full acknowledgment. We want grace without surrender. But David shows us that true repentance begins with humility and truth.

He then makes a profound statement:

“Against You, You only, I have sinned…”

While David had sinned against others, he recognizes that all sin is ultimately against God. This brings a deeper awareness of accountability—not just to people, but to the Creator.

David does not stop at asking for forgiveness—he asks for transformation:

“Create in me a clean heart, O God…”

This is the heart of repentance.

It is not just asking God to remove consequences. It is asking Him to change who we are. David desires a renewed spirit, a restored relationship, and a life that reflects God’s ways.

He understands something critical—external actions alone are not enough.

“You do not delight in sacrifice…”

This connects directly to Psalm 50. God is not looking for religious activity to cover sin. He desires a broken and contrite heart—a heart that is softened, humbled, and fully surrendered.

David also looks forward with purpose.

He asks that once restored, he would teach others and lead them back to God. True repentance does not end with forgiveness—it leads to a changed life that impacts others.

This psalm reminds us that no matter how far we have fallen, God is willing to forgive and restore. But that restoration comes through genuine repentance—not surface-level change, but heart-level transformation.

God does not reject a broken and contrite heart.

He receives it.

Application:

  • Come before God honestly—do not hide or minimize your sin.
  • Take full responsibility instead of making excuses.
  • Ask God not only for forgiveness, but for transformation.
  • Remember that God values a humble and surrendered heart over outward actions.
  • Allow repentance to lead to a changed life that reflects God’s ways.

Closing Prayer:
Father, thank You for Your mercy and lovingkindness. I come before You humbly, acknowledging my sin and asking for Your forgiveness. Create in me a clean heart and renew a steadfast spirit within me. Help me not to hide from You, but to walk in honesty and obedience. Transform my heart so that my life reflects Your will. Thank You for receiving me when I come to You with a broken and contrite heart. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, His Timing Not Ours, His Ways Are Not Our Ways, Obeying God, Patient, Purposeful / Intentional, Strong in Our Weakness, Tribulation

When God Makes You Stand (Exodus 7:1-13)

What do you do when God calls you to stand firm—but the world refuses to listen?

Key Verse:
“Then the LORD said to Moses, ‘See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet.’” —Exodus 7:1 NASB

Background Context:
In Exodus 3–6, God calls Moses, overcomes his objections, and establishes him and Aaron as His chosen servants. Despite their obedience, Pharaoh has already responded with resistance, and the burden on Israel has increased.

Now in Exodus 7:1–13, God begins a new phase. The confrontation between God and Pharaoh becomes direct and unmistakable. This is no longer preparation—this is the beginning of God demonstrating His authority over Egypt and its king.

(Continued and expanded after scripture.)

Exodus 7:1-13

“I Will Stretch Out My Hand”

      1Then the LORD said to Moses, “See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet. 2“You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land. 3“But I will harden Pharaoh’s heart that I may multiply My signs and My wonders in the land of Egypt. 4“When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. 5“The Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst.” 6So Moses and Aaron did it; as the LORD commanded them, thus they did. 7Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh.

Aaron’s Rod Becomes a Serpent

      8Now the LORD spoke to Moses and Aaron, saying, 9“When Pharaoh speaks to you, saying, ‘Work a miracle,’ then you shall say to Aaron, ‘Take your staff and throw it down before Pharaoh, that it may become a serpent.’” 10So Moses and Aaron came to Pharaoh, and thus they did just as the LORD had commanded; and Aaron threw his staff down before Pharaoh and his servants, and it became a serpent. 11Then Pharaoh also called for the wise men and the sorcerers, and they also, the magicians of Egypt, did the same with their secret arts. 12For each one threw down his staff and they turned into serpents. But Aaron’s staff swallowed up their staffs. 13Yet Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said.

Reflection on Exodus 7:1–13:
God begins by redefining Moses’ role. Moses is told he will be “as God” to Pharaoh, with Aaron serving as his prophet. This does not mean Moses is divine, but that he is acting as God’s representative—speaking with His authority.

This is a significant shift.

Moses had been focused on his weakness—his speech, his confidence, his ability. But God redirects the focus entirely. This is not about Moses’ ability. It is about God’s authority working through him.

God then makes something very clear: Pharaoh will not listen.

“I will harden Pharaoh’s heart…”

This is important for understanding obedience. God is not calling Moses to succeed by human standards. He is calling Moses to obey, even when the immediate result is resistance.

This aligns with the pattern we have already seen:

  • God calls
  • Obedience follows
  • Resistance increases

But none of this means God’s plan is failing.

In fact, God reveals that through Pharaoh’s resistance, He will multiply His signs and wonders. What appears to be opposition is actually part of God displaying His power more fully.

Moses and Aaron obey. They do exactly as the LORD commanded.

This simple statement carries great weight. After all the hesitation, doubt, and questions, they now step forward in obedience—not because they feel ready, but because they trust God.

Then comes the first sign before Pharaoh.

Aaron throws down his staff, and it becomes a serpent. This is a direct demonstration of God’s power. However, Pharaoh’s magicians replicate the sign through their secret arts.

This introduces an important tension.

At times, what God does may appear to be imitated or countered by the world. Not everything that looks powerful or supernatural is from God.

But the outcome makes the difference clear.

Aaron’s staff swallows the staffs of the magicians.

God’s power is not equal to the world’s power—it is greater.

Even so, Pharaoh’s heart remains hardened. He refuses to listen, just as God said he would.

This passage teaches us several important truths.

First, obedience is not dependent on immediate results. We are called to speak and act as God directs, even when others resist.

Second, opposition does not mean failure. God often works through resistance to accomplish His greater purposes.

Third, God’s authority is unmatched. What the world imitates, God surpasses.

Finally, we are reminded that being used by God is not about our qualifications, but about our willingness to obey.

Moses once doubted he could even speak. Now he stands before the most powerful ruler in the world as God’s appointed messenger.

The same principle applies to us. When God calls us to speak truth, stand firm, or act in obedience, He is not asking us to rely on our strength—but on His.

Application:

  • Obey God even when you expect resistance.
  • Do not measure success by immediate results.
  • Trust that God’s authority is greater than any opposition.
  • Be discerning—test what you see against God’s truth.
  • Step forward in faith, knowing God equips those He sends.

Closing Prayer:
Father, thank You for calling me to walk in obedience, even when it is difficult. Help me not to be discouraged by resistance, but to trust in Your greater plan. Give me boldness to speak truth and confidence in Your authority. Remind me that it is not my strength, but Yours, that accomplishes Your purposes. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Can God Use Me?, Family, Strong in Our Weakness, Submitted / Servant

Called with Purpose, Not Perfection (Exodus 6:14-30)

Have you ever felt unqualified for what God is calling you to do?

Key Verse:
“It was the same Aaron and Moses to whom the LORD said, ‘Bring out the sons of Israel from the land of Egypt according to their hosts.’” —Exodus 6:26 NASB

Background Context:
In Exodus 6:1–13, God reassures Moses of His covenant, reminding him that deliverance is certain—even though the people are discouraged and Pharaoh remains resistant.

Exodus 6:14–30 may appear at first to be a pause in the narrative, listing genealogies and repeating the calling of Moses and Aaron. However, this section serves to firmly establish who God has chosen and to reaffirm His authority and purpose before moving into direct confrontation with Pharaoh.

(Continued and expanded after scripture.)

Exodus 6:14-30

The Heads of Israel

      14These are the heads of their fathers’ households. The sons of Reuben, Israel’s firstborn: Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben. 15The sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman; these are the families of Simeon. 16These are the names of the sons of Levi according to their generations: Gershon and Kohath and Merari; and the length of Levi’s life was one hundred and thirty-seven years. 17The sons of Gershon: Libni and Shimei, according to their families. 18The sons of Kohath: Amram and Izhar and Hebron and Uzziel; and the length of Kohath’s life was one hundred and thirty-three years. 19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 20Amram married his father’s sister Jochebed, and she bore him Aaron and Moses; and the length of Amram’s life was one hundred and thirty-seven years. 21The sons of Izhar: Korah and Nepheg and Zichri. 22The sons of Uzziel: Mishael and Elzaphan and Sithri. 23Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. 24The sons of Korah: Assir and Elkanah and Abiasaph; these are the families of the Korahites. 25Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ households of the Levites according to their families. 26It was the same Aaron and Moses to whom the LORD said, “Bring out the sons of Israel from the land of Egypt according to their hosts.” 27They were the ones who spoke to Pharaoh king of Egypt about bringing out the sons of Israel from Egypt; it was the same Moses and Aaron.

      28Now it came about on the day when the LORD spoke to Moses in the land of Egypt, 29that the LORD spoke to Moses, saying, “I am the LORD; speak to Pharaoh king of Egypt all that I speak to you.” 30But Moses said before the LORD, “Behold, I am unskilled in speech; how then will Pharaoh listen to me?”

Reflection on Exodus 6:14–30:
This passage begins with a genealogy, tracing the lineage of Reuben, Simeon, and especially Levi—the tribe from which Moses and Aaron come. At first glance, this may seem like a simple historical record, but it carries deeper meaning.

God is reminding us that His plans unfold through real people, real families, and real history.

Moses and Aaron are not random individuals. They are part of a lineage that God has been shaping over generations. Their calling is rooted in God’s long-standing covenant with Abraham, Isaac, and Jacob. What God is about to do through them is not sudden—it is the continuation of His faithful plan.

Then the focus narrows specifically to Moses and Aaron.

“They are the ones…”

This repetition is intentional. God is making it unmistakably clear who He has chosen. There is no confusion, no ambiguity. These are the men He will use to confront Pharaoh and lead His people out of Egypt.

This is important because Moses himself has struggled with doubt. He has questioned his ability, his authority, and his worthiness. Even here, at the end of the chapter, Moses again expresses concern about his inadequacy in speaking.

Yet God does not change His choice.

This is a powerful truth: God’s calling is not based on our perfection, but on His purpose.

Moses sees his weakness.
God sees His plan.

The genealogy reminds us that God works through imperfect people. These families were not flawless. Their histories include failure, conflict, and brokenness. Yet God still chose to work through them to accomplish His will.

Before God moves forward with judgment against Egypt, He first establishes His servants.

He clarifies who they are.
He confirms their calling.
He reinforces His authority.

This shows a consistent pattern in how God works—He establishes identity before assignment.

For us, this is deeply encouraging. Many hesitate to serve God because they feel unqualified or unworthy. We see our flaws and assume God cannot use us. But Scripture repeatedly shows the opposite.

God does not wait for perfect people—He calls willing ones.

Moses’ continued hesitation at the end of the chapter is also instructive. Even after all God has revealed, Moses still feels inadequate. This reminds us that doubt may still arise even when we are walking in obedience.

But God’s calling remains firm.

He does not withdraw His purpose because of our insecurity. Instead, He continues to lead, equip, and use those who are willing to follow Him.

As the narrative prepares to shift into direct confrontation with Pharaoh, this passage anchors us in an important truth: the work ahead is not dependent on Moses’ strength, but on God’s power.

The same is true for us.

Application:

  • Do not disqualify yourself from serving God because of your weaknesses.
  • Remember that God’s calling is rooted in His purpose, not your perfection.
  • Trust that God is working through your life as part of a bigger plan.
  • Be willing to step forward in obedience, even when you feel inadequate.
  • Rest in the truth that God equips those He calls.

Closing Prayer:
Father, thank You that You choose and use imperfect people to accomplish Your purposes. Help me not to focus on my weaknesses, but to trust in Your strength. Give me the willingness to obey when You call, even when I feel unqualified. Establish my identity in You and lead me to walk faithfully in the purpose You have for my life. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Provider, Purposeful / Intentional, Unteachable / Foolish, Wise

Enjoyment Comes from God (Ecclesiastes 2:24-26)

Have you been trying to find meaning in life—only to come up empty?

Key Verse:
“There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.” —Ecclesiastes 2:24 NASB

Background Context:
In Ecclesiastes 1–2:23, Solomon explores wisdom, pleasure, achievement, and work—only to conclude that all are vanity when pursued apart from God. Even the best things in life cannot provide lasting fulfillment on their own.

Now in Ecclesiastes 2:24–26, there is a shift. For the first time, Solomon points toward where meaning can actually be found—not in striving, but in receiving from God.

(Continued and expanded after scripture.)

Ecclesiastes 2:24-26

  24There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25For who can eat and who can have enjoyment without Him? 26For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

Reflection on Ecclesiastes 2:24–26:
After all his searching, Solomon arrives at a simple but profound realization: there is nothing better than to enjoy the basic elements of life—eating, drinking, and finding satisfaction in one’s work.

At first glance, this may seem like a small conclusion compared to everything he has explored. But this is exactly the point.

The meaning is not found in the greatness of the experience—it is found in the source.

“This also I have seen that it is from the hand of God.”

What Solomon could not achieve through effort, wisdom, or pleasure, he recognizes must be received as a gift.

This is a turning point.

Up to now, everything has been described as striving—chasing after something that cannot be grasped. But here, the posture changes from striving to receiving.

Solomon then asks a powerful question:

“For who can eat and who can have enjoyment without Him?”

The implied answer is clear—no one.

Enjoyment itself is not something we can manufacture apart from God. We may experience temporary pleasure, but lasting contentment and true satisfaction come only from Him.

This reframes how we see everyday life.

Work is no longer meaningless when it is received as something given by God. Simple blessings are no longer empty when they are recognized as coming from His hand.

Solomon also introduces an important distinction: God gives wisdom, knowledge, and joy to those who please Him. But to the sinner, He gives the task of gathering and collecting, only to hand it over to another.

This reinforces a truth seen throughout Scripture—there is a difference between living aligned with God and living apart from Him.

One leads to joy.
The other leads to burden.

This does not mean life becomes easy or free of challenges. But it does mean that meaning, contentment, and purpose are no longer something we chase—they are something we receive.

Solomon’s conclusion here connects back to what he will later state clearly: fearing God and keeping His commandments is what gives life its true purpose.

When we live in relationship with God, even the simplest parts of life are filled with meaning.

Without Him, even the greatest pursuits feel empty.

Application:

  • Shift your focus from striving to receiving what God provides.
  • Recognize everyday blessings as gifts from God.
  • Find contentment in your work when it is aligned with God’s purpose.
  • Examine whether you are seeking fulfillment apart from God.
  • Pursue a life that pleases God, trusting Him to provide joy.

Closing Prayer:
Father, thank You for the blessings You provide each day. Help me to stop striving for meaning apart from You and instead receive what You give with gratitude. Teach me to find joy in the simple things and to live in a way that is pleasing to You. Anchor my heart in You so that my life is filled with true contentment and purpose. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Justice / Judgment, Protector / Deliverer, Psalms, Submitted / Servant

God Our Refuge, King, and Judge (Psalms 46-50)

Have you ever noticed that the Psalms are not random, but carefully arranged to teach us about God?

Key Verse:
“Great is the LORD, and greatly to be praised, in the city of our God, His holy mountain.” —Psalm 48:1 NASB

Background Context:
The book of Psalms is not just a collection of individual songs—it is intentionally structured into five books, each with its own themes and progression. We are currently walking through Book 2 (Psalms 42–72), which emphasizes trusting God in the midst of turmoil and recognizing Him as King.

Within this section, Psalms 46–50 form a meaningful sequence that builds upon itself. These psalms guide us from understanding who God is, to how we respond to Him, and ultimately to how He will judge all people.

(Continued and expanded after scripture.)

Psalms 46-50 

Reflection on Psalms 46–50:
This group of psalms presents a powerful progression of truth about God and our relationship with Him.

Psalm 46 begins by establishing God as our refuge and strength—a very present help in times of trouble. It reminds us that even when the earth shakes and circumstances feel unstable, God remains our secure foundation.

Psalm 47 builds on this by declaring God as King over all the earth. He is not only our personal refuge, but the sovereign ruler over every nation and every situation. This shifts our perspective from personal trust to recognizing His universal authority.

Psalm 48 then highlights the beauty and security of God’s presence among His people. The strength of Zion is not found in its walls, but in the fact that God dwells there. True security comes from being near Him.

Psalm 49 provides a contrast by warning against trusting in wealth or human success. It reminds us that riches cannot redeem a soul and that all people, regardless of status, face the same end apart from God. This exposes the emptiness of placing our hope in worldly things.

Finally, Psalm 50 brings us into a courtroom scene where God speaks as Judge. He calls His people to account, not for lack of religious activity, but for lack of genuine obedience and heartfelt worship. He makes it clear that He desires thanksgiving, righteousness, and a life aligned with His will—not empty ritual.

Together, these psalms form a complete spiritual message:

God is our refuge.
God is King.
God is our security.
The world cannot save us.
God will judge rightly.

This progression leads us to a place of decision.

Will we trust in God as our refuge and King?
Will we seek Him rather than the temporary things of this world?
Will our worship be genuine, expressed through obedience and gratitude?

These psalms are not just songs—they are a call to examine our lives and align ourselves with the truth of who God is.

Application:

  • Reflect on whether you are truly trusting God as your refuge and strength.
  • Recognize God’s authority over every area of your life.
  • Place your security in God’s presence rather than in worldly stability.
  • Let go of reliance on wealth, success, or status for meaning.
  • Pursue genuine worship through obedience, gratitude, and a sincere heart.

Closing Prayer:
Father, thank You for revealing Yourself as my refuge, my King, and my Judge. Help me to trust in You fully and not in the temporary things of this world. Teach me to worship You in truth, with a heart that is aligned with Your will. Guide me to live in obedience and gratitude, honoring You in all that I do. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, His Timing Not Ours, His Ways Are Not Our Ways, Obeying God, Purposeful / Intentional, Strong in Our Weakness, Submitted / Servant

What Happens After You Say Yes to God (Exodus 4-6)

Have you ever wondered why following God sometimes feels harder after you begin to obey?

Key Verse:
“I will bring you out… I will deliver you… I will redeem you… I will take you for My people…” —Exodus 6:6–7 NASB

Background Context:
In Exodus 4–6, we see a powerful sequence unfold in the life of Moses and the people of Israel. God calls Moses, overcomes his objections, and sends him to deliver His people. What follows is not immediate success, but a series of challenges that reveal how God works through His people.

This section of Exodus provides more than historical events—it gives us a pattern for understanding our own walk with God.

(Continued and expanded after scripture.)

Exodus 4–6

Reflection on Exodus 4–6:
When God calls Moses, his first response is hesitation. He questions his ability, his worthiness, and even asks God to send someone else. This is where many of us begin. When God calls us, we often focus on our limitations rather than His power.

Yet God does not withdraw the calling. He patiently answers Moses’ objections and reminds him that His presence will be enough.

Eventually, Moses chooses to obey.

This step is critical. Obedience does not require perfect confidence—it requires willingness.

But what happens next is often unexpected.

Instead of things improving, they become more difficult. Pharaoh rejects God’s command, and the burden on the Israelites increases. What seemed like the beginning of deliverance now feels like the beginning of greater suffering.

This is where many people become discouraged.

We expect obedience to lead to immediate results. When it does not, we begin to question whether we heard God correctly, or whether we made a mistake.

The people turn against Moses. Moses himself questions God.

Yet in this moment, God responds—not by immediately changing the situation, but by reaffirming His promise.

“I am the LORD.”

God reminds Moses of who He is and what He has already said He will do. His promises have not changed, even though circumstances have.

This reveals a pattern we must understand:

God calls → we struggle → we obey → resistance comes → discouragement follows → God reassures.

This is not failure.

This is the process of learning to trust God.

Obedience is not a straight path of immediate success. It is a journey that stretches our faith, challenges our expectations, and teaches us to rely not on outcomes, but on God Himself.

Many people stop in the middle of this process. They obey, encounter resistance, and assume something has gone wrong.

But Scripture shows us the opposite.

Resistance does not mean you are outside of God’s will.
Discouragement does not mean God has abandoned you.

Often, these are the very places where God is preparing to demonstrate His power.

The question is not whether we will face these moments—but whether we will continue to trust Him through them.

God’s promises remain true, even when we cannot yet see how they will be fulfilled.

Application:

  • Recognize this pattern in your own walk with God.
  • Do not be discouraged when obedience leads to difficulty.
  • Continue trusting God even when results are delayed.
  • Return to God’s promises when your circumstances feel overwhelming.
  • Choose to remain faithful through every stage of the process.

Closing Prayer:
Father, thank You for showing me that the journey of obedience is not always easy, but that You are present in every step of it. Help me to trust You when I face resistance or discouragement. Remind me that Your promises do not change, even when my circumstances do. Strengthen my faith to continue walking with You, trusting in Your plan and Your timing. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Courage / Fear, Depression / Discouragement, Doubt / Lacking Faith, Faith / Trusting God, Obeying God, Protector / Deliverer, Strong in Our Weakness, Submitted / Servant

Hope in the Middle of Discouragement (Exodus 6:1-13)

Have you ever been so discouraged that you struggled to hear what God was saying?

Key Verse:
“Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out… I will redeem you… I will take you for My people…’” —Exodus 6:6–7 NASB

Background Context:
In Exodus 5, Moses obeys God and confronts Pharaoh—but instead of improvement, the situation worsens. The Israelites’ burden increases, and both the people and Moses become discouraged.

Now in Exodus 6, God responds—not by changing the situation immediately, but by reaffirming His promise and reminding Moses of who He is.

(Continued and expanded after scripture.)

Exodus 6:1-13

God Promises Action

      1Then the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for under compulsion he will let them go, and under compulsion he will drive them out of his land.”

      2God spoke further to Moses and said to him, “I am the LORD; 3and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, LORD, I did not make Myself known to them. 4“I also established My covenant with them, to give them the land of Canaan, the land in which they sojourned. 5“Furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant. 6“Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. 7‘Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. 8‘I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the LORD.’” 9So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage.

      10Now the LORD spoke to Moses, saying, 11“Go, tell Pharaoh king of Egypt to let the sons of Israel go out of his land.” 12But Moses spoke before the LORD, saying, “Behold, the sons of Israel have not listened to me; how then will Pharaoh listen to me, for I am unskilled in speech?” 13Then the LORD spoke to Moses and to Aaron, and gave them a charge to the sons of Israel and to Pharaoh king of Egypt, to bring the sons of Israel out of the land of Egypt.

Reflection on Exodus 6:1–13:
God begins with a powerful statement: “Now you shall see what I will do to Pharaoh.”

This is a turning point. God is not reacting—He is declaring that His plan is about to unfold.

But instead of immediately delivering Israel, God does something deeper. He reminds Moses of His identity.

“I am the LORD.”

This phrase is repeated throughout the passage. God is grounding Moses not in circumstances, but in His character.

He then reminds Moses of His covenant with Abraham, Isaac, and Jacob. This is not a new plan. God is continuing what He already promised long ago.

Then come a series of powerful declarations—what are often called the “I will” statements:

  • I will bring you out
  • I will deliver you
  • I will redeem you
  • I will take you as My people
  • I will be your God
  • I will bring you into the land

These are not possibilities—they are promises.

Yet when Moses shares this with the people, something surprising happens:

They do not listen.

Scripture says it is because of their discouragement and harsh labor.

This is deeply relatable. When life becomes overwhelming, even truth can be hard to receive. God is speaking hope, but the people are too burdened to hear it.

This shows us that discouragement can affect not only how we feel—but what we are able to receive spiritually.

God does not rebuke them for this. Instead, He continues His plan.

He then tells Moses again to go speak to Pharaoh.

Moses responds with doubt: “If the sons of Israel will not listen to me, how then will Pharaoh listen?”

This brings us back to an earlier theme—Moses still feels inadequate.

Yet God does not withdraw the calling.

This passage reminds us of something critical:

God’s promises are not dependent on our feelings.
God’s plan is not stopped by our discouragement.

Even when people cannot hear Him clearly… God is still working.

Application:

  • Hold on to God’s promises, even when circumstances feel worse.
  • Remember that God’s character does not change based on your situation.
  • Be aware that discouragement can make it harder to hear truth.
  • Return to God’s Word when your feelings are overwhelmed.
  • Trust that God is working, even when you cannot yet see it.

Closing Prayer:
Father, help me to trust in Your promises even when I feel discouraged. When I struggle to hear You clearly, remind me of who You are and what You have said. Strengthen my faith to believe Your truth over my circumstances, and help me to continue walking forward in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Depression / Discouragement, Faith / Trusting God, His Timing Not Ours, His Ways Are Not Our Ways, Obeying God, Tribulation

Faith in the Face of Resistance (Exodus 5:1-9)

Have you ever obeyed God—only to have things get worse instead of better?

Key Verse:
“But Pharaoh said, ‘Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.’” —Exodus 5:2 NASB

Background Context:
In Exodus 3–4, God calls Moses, overcomes his objections, and brings him to a place of obedience. Moses moves from reluctance to action, stepping forward in faith to do what God commanded.

This begins a clear spiritual progression: God calls, we wrestle with doubt, we choose obedience—and then we encounter resistance. Exodus 5 marks the moment where obedience meets real opposition.

(Continued and expanded after scripture.)

Exodus 5

Israel’s Labor Increased

      1And afterward Moses and Aaron came and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let My people go that they may celebrate a feast to Me in the wilderness.’” 2But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.” 3Then they said, “The God of the Hebrews has met with us. Please, let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, otherwise He will fall upon us with pestilence or with the sword.” 4But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labors!” 5Again Pharaoh said, “Look, the people of the land are now many, and you would have them cease from their labors!” 6So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying, 7“You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves. 8“But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, ‘Let us go and sacrifice to our God.’ 9“Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words.”

Reflection on Exodus 5:1–9:
Moses and Aaron finally stand before Pharaoh and deliver God’s command: “Let My people go.” This is a bold act of obedience. Moses is no longer making excuses—he is doing exactly what God told him to do.

But instead of immediate success, they are met with rejection.

Pharaoh responds, “Who is the LORD that I should obey His voice?” This is not just defiance against Moses—it is defiance against God Himself. Pharaoh does not acknowledge God’s authority and refuses to submit.

This moment is important. Obedience to God does not guarantee immediate results. In fact, it often exposes resistance that was already there.

Pharaoh then makes the situation worse. He increases the burden on the Israelites by requiring them to gather their own straw while maintaining the same workload. What had already been difficult now becomes even more oppressive.

From a human perspective, this would seem like failure. Moses obeyed, and conditions worsened.

This is where many people struggle in their walk with God.

We trust Him, but we also expect to see results quickly. When those results do not come—or when things become more difficult—it is easy to become discouraged.

Yet God has already warned us that His ways are not our ways.

“For My thoughts are not your thoughts, nor are your ways My ways,” declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” —Isaiah 55:8–9

God not only works differently in how He accomplishes His plans, but also in when He fulfills them. We tend to look for quick results, but God works according to His perfect timing.

Scripture reminds us:

“The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD.” —Lamentations 3:25–26

“Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.” —Isaiah 40:31

Even Moses would soon become discouraged when things did not improve immediately. But this was not outside of God’s plan. In fact, God had already told him this would happen:

“But I know that the king of Egypt will not permit you to go, except under compulsion. So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.” —Exodus 3:19–20

This means that the resistance Moses encountered was not failure—it was confirmation that God’s plan was unfolding exactly as He said.

This reveals an important truth:

God’s delays are not His absence.
God’s resistance is not His rejection.

This fits the pattern we see developing:

God calls → we struggle → we obey → resistance comes.

Exodus 5 reminds us that opposition is not a sign that we are outside of God’s will. It is often the place where God is preparing to demonstrate His power.

The question is not whether we will face resistance—but whether we will remain faithful when we do.

Application:

  • Do not assume that difficulty means you are outside of God’s will.
  • Be patient and trust in God’s timing rather than expecting immediate results.
  • Stay faithful to what God has called you to do, even when things get harder.
  • Remember that God is working even when you cannot yet see the outcome.
  • Strengthen your faith to continue in obedience despite opposition.

Closing Prayer:
Father, help me to remain faithful when obedience becomes difficult. Teach me to trust in Your timing and not my own expectations. When I face resistance or discouragement, remind me that You are still working and that Your plans are unfolding perfectly. Give me the strength to wait on You and continue walking in obedience. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.