Category Archives: Greed

Jacob Trusts God’s Promise And Prospers Exceedingly

We continue with Jacob in Genesis 30:25-43 as he lives out his life committed to God, but doing so imperfectly… like all of us who try to serve God. Earlier in Genesis 30 we read about many mistakes, and the consequences of those mistakes on Jacob and his family. God, however, has not removed His blessing or promise from Jacob and Jacob prospers financially.

   25Now it came about when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place and to my own country. 26“Give me my wives and my children for whom I have served you, and let me depart; for you yourself know my service which I have rendered you.” 27But Laban said to him, “If now it pleases you, stay with me; I have divined that the LORD has blessed me on your account.” 28He continued, “Name me your wages, and I will give it.” 29But he said to him, “You yourself know how I have served you and how your cattle have fared with me. 30“For you had little before I came and it has increased to a multitude, and the LORD has blessed you wherever I turned. But now, when shall I provide for my own household also?” 31So he said, “What shall I give you?” And Jacob said, “You shall not give me anything. If you will do this one thing for me, I will again pasture and keep your flock: 32let me pass through your entire flock today, removing from there every speckled and spotted sheep and every black one among the lambs and the spotted and speckled among the goats; and such shall be my wages. 33“So my honesty will answer for me later, when you come concerning my wages. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, will be considered stolen.” 34Laban said, “Good, let it be according to your word.” 35So he removed on that day the striped and spotted male goats and all the speckled and spotted female goats, every one with white in it, and all the black ones among the sheep, and gave them into the care of his sons. 36And he put a distance of three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.

37Then Jacob took fresh rods of poplar and almond and plane trees, and peeled white stripes in them, exposing the white which was in the rods. 38He set the rods which he had peeled in front of the flocks in the gutters, even in the watering troughs, where the flocks came to drink; and they mated when they came to drink. 39So the flocks mated by the rods, and the flocks brought forth striped, speckled, and spotted. 40Jacob separated the lambs, and made the flocks face toward the striped and all the black in the flock of Laban; and he put his own herds apart, and did not put them with Laban’s flock. 41Moreover, whenever the stronger of the flock were mating, Jacob would place the rods in the sight of the flock in the gutters, so that they might mate by the rods; 42but when the flock was feeble, he did not put them in; so the feebler were Laban’s and the stronger Jacob’s. 43So the man became exceedingly prosperous, and had large flocks and female and male servants and camels and donkeys.

Laban realizes that he is blessed because of association with Jacob, who serves God. Jacob, despite his mistakes, has been a witness to Laban and Laban wishes him to stay. Before we give Laban too much credit, though, his reason for wanting Jacob to stay is selfish and greedy. He has financially prospered with Jacob. Laban shows no interest in worshipping or serving God or even thanking God.

Jacob, however also realized that he needed to begin investing not only in Laban’s flock but also in preparing for his own household for the future.  Jacob was willing to leave without pay other than the wives (and children) he had agreed to previously… even though Laban’s flocks have clearly prospered under Jacob’s care. Jacob demanded nothing extra, and was willing to leave with only his agreed upon wages (e.g. his wives and children) and God’s promise. He did not demand more than he agreed to just because Laban had prospered. He did not resent Laban and wish him ill because of his success.

However, God made a way for Jacob to prosper from his hard work helping with Laban’s flocks for those fourteen years. When Laban suggests Jacob name his price, Jacob finds wisdom in a solution that meets both his need and Laban’s, so he stays. Jacob tends the flocks and prospers exceedingly.

Each of us should consider…

  • Am I planning responsibly for my future needs and those of my family similar to Jacob?
  • Do I trust God to provide for me, adhering to His principles and values?
    • Do I keep my word and live up to my agreements? or do I demand more from someone just because they prosper from the work I agreed to do?
    • Do I resent someone else’s success or am I satisfied with the wages I agreed to?
    • Of course it is also acceptable when our agreements have concluded to negotiate for better terms in the future based on the quality of our work. If all parties agree, we have a new agreement. If not, we should not resent the other, but just make a different choice to pursue our goals… just as Jacob was willing to leave. At no point did Jacob perceive Laban to be his enemy or adversary.
  • Do I recognize that if / when God blesses his people in financial matters it seldom comes overnight or without hard work, faith, and planning? Jacob, like Abraham before him, trusted God and worked hard over many years to generate his wealth. God blessed his hard work and it was fruitful. God does not reward laziness or lack of faith.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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What Good Deed Must I Do To Have Eternal Life?

Jesus continues to teach us about the kingdom of heaven in Matthew 19:16-30, in response to a question from a wealthy man. Jesus’ response is respectful but difficult and really tests how committed the man is to seeking and submitting to God. Sadly, this man walks away from God because it is too hard for him.

16 Someone came to Jesus with this question: “Teacher,[f] what good deed must I do to have eternal life?”

17 “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep[g] the commandments.”

18 “Which ones?” the man asked.

And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. 19 Honor your father and mother. Love your neighbor as yourself.’[h]

20 “I’ve obeyed all these commandments,” the young man replied. “What else must I do?”

21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22 But when the young man heard this, he went away sad, for he had many possessions.

23 Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. 24 I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

25 The disciples were astounded. “Then who in the world can be saved?” they asked.

26 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”

27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

28 Jesus replied, “I assure you that when the world is made new[i] and the Son of Man[j] sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[k]

We should be careful to recognize that the rich man is a specific person, and not representative of all rich people or all people who have many possessions. That should be obvious since it is clear that not all who are rich even come to seek God or try to follow His commands as this man did.  I give him credit in that he was trying to follow God’s commandments and seek to learn more about path to eternal life… he was closer to the kingdom of God than many in our churches today. However, he still came up short of what is required… submission to God in all things.  He valued money and possessions above God.

We immediately get insight into this man’s motivations and drives by his opening question.

16 Someone came to Jesus with this question: “Teacher,[f] what good deed must I do to have eternal life?”

The wealthy man did not come seeking to know God’s will for him and to submit to God. He came to see what he could do to get eternal life.  In effect he wanted to see what was required and if it was not hard, he would do it. He is task oriented and seeking another specific action or work on his part to complete on his way to eternal life. He does not seem to recognize that his works and deeds are not and will never be sufficient.

He appears to believe in eternal life, but by the end we will see that his conviction on this matter is perhaps not as strong as it seems at first… else why would he walk away in the end. When we lack conviction in the reality of eternity with or without God (heaven or hell), we are vulnerable to valuing possessions or relationships in this world too much, putting them above God and failing to fully submit to Him.

Jesus takes a moment to clearly define “good”… that is to say godly or meeting God’s standard of holiness. Only those things and people are good. He clearly points out that only one is good… God Himself. No person meets this standard.

Jesus continues by pointing out that the man should measure himself against the commandments. The mans’ motivation for responding with “which ones?” is not clear to me. Was he looking for the bare minimum to get by or was he seeking clarification to separate God’s commandments from the many burdensome rules and traditions of men that the Pharisees and Sadducees had created?

When the man responds that he has followed all these commandments, we know that he can only be thinking of the physical acts associated with the commandments. Jesus just stated that only one is good… that one being God. Plus we read elsewhere in scripture where Jesus clearly tells us that to even think angry thoughts is to commit murder… to think lustful thoughts is to commit adultery. (Matthew 5:21-26). No one can measure up to God’s standard as reflected in the commandments. They show the depth of our sin when properly used as our measuring stick.

Jesus knows this man has not met the standard and could have spent time discussing it with him. Instead, Jesus knows where the man’s heart is and where his stumbling block is and gets right to the heart of the matter as it applies to this specific wealthy man.

21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

We may not know for sure if the rich man ever repented, but clearly he left in defeat. How hard it is for those that have much in this world to submit to God. How easy to rely on the things of this world.

Jesus then clearly explains to the disciples that it is hard… humanly impossible even, for a man to get to heaven without God. It is only with God that it is possible.

Peter then asks what several disciples are likely thinking…

27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

We see that our eternal life with God is not just a case of either “in or out”, but rather there are levels of reward based on how we submitted to and served Him with our lives.

29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[k]

We are also clearly reminded by Jesus that those who follow Him should expect to be giving up possessions, family , friends… those things most dear to us. This is not to be done randomly, but rather Jesus is warning us that when we put God first above all else, we will find ourselves facing rejection even from those most dear. We must choose God above all else, without exception. It will be hard… humanly impossible. We need God.

Pray that God would reveal to you what areas of your life you are holding as higher priority or value over God. Pray He would help you to properly put Him first, even when it is painful.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

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Correcting Another Believer; Keeping The Church Holy

The context of Matthew 18 is Jesus teaching about what it means to be great in the kingdom of heaven. One aspect identified early in this chapter is that someone who is great helps God’s children to follow and serve God properly. To lead them into temptation has dire consequences. In Matthew 18:15-18, Jesus provides clear guidance on how to correct another believer who sins against you.

15 “If another believer[d] sins against you,[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[f] on earth will be forbidden in heaven, and whatever you permit[g] on earth will be permitted in heaven.

First and foremost we must recognize that Jesus is telling us to confront other believers who are sinning. He specifically identifies believers… we need to respond to non-believers in a different way to be effective in engaging them for Christ. We do conduct ourselves in a way that gathers attention to ourselves, but in a way that tries to show others the proper way to conduct themselves as a member of the church, which is to say a follower of Jesus. We are to start privately, then in a small group, and escalate from there.

Verses 17 and 18 indicate that Jesus gives some amount of authority or credibility to represent Him to those who are more mature in their relationship with God such as leaders amongst the believers in the church. Verse 18 is directed at the disciples specifically.

We must next recognize that Jesus is instructing us as a body of believers not to accept the sin of those who refuse to repent. If someone is sinning openly and unrepentantly, they are acting like and should be treated like pagans rather than believers.

Many today say this is too harsh and we need to be more inclusive and seek to avoid hurting people’s feelings about their sin. Their argument is with Jesus Christ himself. The scripture does not say we are to hurt or reject the sinners, but rather treat them as the unrepentant sinner they are… which is essentially similar to a pagan or corrupt person. We can still show love, but should not treat them the same way that we do genuine believers who seek and submit to God.

Why? Remember the context of the earlier verses in chapter 18. God is talking about leading His children into sin and temptation. When we as a church put man’s desire to be inclusive of those openly sinning against God above God’s desire to set apart the body of believers as holy we quite simply confuse people as to what it means to be a follower of Christ.  It gives the appearance that the unrepentant sin behavior is endorsed and accepted by the body of Christ. This leads to more and more people accepting and participating in the sin and then expands to include more and more sins. Eventually the body of people in the church looks like a direct reflection of the broader culture instead of reflecting God.

We can see clear evidence of this within the U.S.A. today. Many claim to be Christian, going to church on Sunday, but choose which of God’s instructions they will or will not follow. Often many end up directly contradicting God with their behavior and efforts to influence others. Consider examples such as people who identify as Christian but support killing unborn babies for convenience, people who accept homosexual behavior rather than helping others over come it, many gossip and are mean spirited toward others, others are driven by greed seeking money and possessions as their primary goal in life that drives their behavior, and so on.

It is not that all sinners should be separated from the church… there would be no one left because we are all sinners. The point Jesus is making focuses on unrepentant sinners who openly reject God’s teaching while claiming to be followers of God.

Let each of us seek God’s help to open our eyes to areas where we sin and are at risk of leading others astray when our behaviors and attitude do not match with God’s instruction. Further, pray God gives us each fellow brothers and sisters in Christ in our lives that can help us to identify these areas in ourselves as well. Lastly, pray that God would give you the courage and inspiration to help others by confronting them when they are sinning.

God wants us to help each other to live in righteousness as a holy people set aside to serve and honor our creator.

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God’s Blessing Passed to Jacob By Deception?

Genesis 27:1-45 can be difficult to fully understand when you first read it. We must wrestle with issues such as “Why does God allow Isaac’s blessing to go to Jacob through deception and trickery?”

To understand the context properly we should remember what we read in Genesis 25. Esau showed contempt for his rights as first born and traded them willingly to Jacob for a bowl of stew. Then in Genesis 26, Esau continues straying from God by marrying two Hittite wives. The Hittite people had detestable practices involved in their pagan worship. It would appear that Esau rejected God willingly and thus in that context it becomes easier to understand why God passed the blessing on to Jacob.

27 One day when Isaac was old and turning blind, he called for Esau, his older son, and said, “My son.”

“Yes, Father?” Esau replied.

“I am an old man now,” Isaac said, “and I don’t know when I may die. Take your bow and a quiver full of arrows, and go out into the open country to hunt some wild game for me. Prepare my favorite dish, and bring it here for me to eat. Then I will pronounce the blessing that belongs to you, my firstborn son, before I die.”

But Rebekah overheard what Isaac had said to his son Esau. So when Esau left to hunt for the wild game, she said to her son Jacob, “Listen. I overheard your father say to Esau, ‘Bring me some wild game and prepare me a delicious meal. Then I will bless you in the Lord’s presence before I die.’ Now, my son, listen to me. Do exactly as I tell you. Go out to the flocks, and bring me two fine young goats. I’ll use them to prepare your father’s favorite dish. 10 Then take the food to your father so he can eat it and bless you before he dies.”

11 “But look,” Jacob replied to Rebekah, “my brother, Esau, is a hairy man, and my skin is smooth. 12 What if my father touches me? He’ll see that I’m trying to trick him, and then he’ll curse me instead of blessing me.”

13 But his mother replied, “Then let the curse fall on me, my son! Just do what I tell you. Go out and get the goats for me!”

14 So Jacob went out and got the young goats for his mother. Rebekah took them and prepared a delicious meal, just the way Isaac liked it. 15 Then she took Esau’s favorite clothes, which were there in the house, and gave them to her younger son, Jacob. 16 She covered his arms and the smooth part of his neck with the skin of the young goats. 17 Then she gave Jacob the delicious meal, including freshly baked bread.

18 So Jacob took the food to his father. “My father?” he said.

“Yes, my son,” Isaac answered. “Who are you—Esau or Jacob?”

19 Jacob replied, “It’s Esau, your firstborn son. I’ve done as you told me. Here is the wild game. Now sit up and eat it so you can give me your blessing.”

20 Isaac asked, “How did you find it so quickly, my son?”

“The Lord your God put it in my path!” Jacob replied.

21 Then Isaac said to Jacob, “Come closer so I can touch you and make sure that you really are Esau.” 22 So Jacob went closer to his father, and Isaac touched him. “The voice is Jacob’s, but the hands are Esau’s,” Isaac said. 23 But he did not recognize Jacob, because Jacob’s hands felt hairy just like Esau’s. So Isaac prepared to bless Jacob. 24 “But are you really my son Esau?” he asked.

“Yes, I am,” Jacob replied.

25 Then Isaac said, “Now, my son, bring me the wild game. Let me eat it, and then I will give you my blessing.” So Jacob took the food to his father, and Isaac ate it. He also drank the wine that Jacob served him. 26 Then Isaac said to Jacob, “Please come a little closer and kiss me, my son.”

27 So Jacob went over and kissed him. And when Isaac caught the smell of his clothes, he was finally convinced, and he blessed his son. He said, “Ah! The smell of my son is like the smell of the outdoors, which the Lord has blessed!

28 “From the dew of heaven
    and the richness of the earth,
may God always give you abundant harvests of grain
    and bountiful new wine.
29 May many nations become your servants,
    and may they bow down to you.
May you be the master over your brothers,
    and may your mother’s sons bow down to you.
All who curse you will be cursed,
    and all who bless you will be blessed.”

30 As soon as Isaac had finished blessing Jacob, and almost before Jacob had left his father, Esau returned from his hunt. 31 Esau prepared a delicious meal and brought it to his father. Then he said, “Sit up, my father, and eat my wild game so you can give me your blessing.”

32 But Isaac asked him, “Who are you?”

Esau replied, “It’s your son, your firstborn son, Esau.”

33 Isaac began to tremble uncontrollably and said, “Then who just served me wild game? I have already eaten it, and I blessed him just before you came. And yes, that blessing must stand!”

34 When Esau heard his father’s words, he let out a loud and bitter cry. “Oh my father, what about me? Bless me, too!” he begged.

35 But Isaac said, “Your brother was here, and he tricked me. He has taken away your blessing.”

36 Esau exclaimed, “No wonder his name is Jacob, for now he has cheated me twice.[a] First he took my rights as the firstborn, and now he has stolen my blessing. Oh, haven’t you saved even one blessing for me?”

37 Isaac said to Esau, “I have made Jacob your master and have declared that all his brothers will be his servants. I have guaranteed him an abundance of grain and wine—what is left for me to give you, my son?”

38 Esau pleaded, “But do you have only one blessing? Oh my father, bless me, too!” Then Esau broke down and wept.

39 Finally, his father, Isaac, said to him,

“You will live away from the richness of the earth,
    and away from the dew of the heaven above.
40 You will live by your sword,
    and you will serve your brother.
But when you decide to break free,
    you will shake his yoke from your neck.”

41 From that time on, Esau hated Jacob because their father had given Jacob the blessing. And Esau began to scheme: “I will soon be mourning my father’s death. Then I will kill my brother, Jacob.”

42 But Rebekah heard about Esau’s plans. So she sent for Jacob and told him, “Listen, Esau is consoling himself by plotting to kill you. 43 So listen carefully, my son. Get ready and flee to my brother, Laban, in Haran. 44 Stay there with him until your brother cools off. 45 When he calms down and forgets what you have done to him, I will send for you to come back. Why should I lose both of you in one day?”

Several key points in this scripture:

  • Isaac and Rebekah had created a troubled family environment where each had a favorite rather than all working together. This approach had negative consequences.
  • Esau appears to have rejected God before losing his blessing to Jacob. Jacob does not get the blessing by “fooling God”.
  • Esau does not take responsibility for giving away his birthright but rather blames Jacob. Without accepting responsibility there can be no repentance.  In fact, Esau plots to kill Jacob.
  • Jacob receives God’s blessing, but still has to accept the consequences for his actions including breaking apart his own family to the point where his brother wants to kill him.
  • All involved in the scripture put great importance in the blessing of Isaac for His son.

As we will see tomorrow as we continue Genesis 27, the family is broken apart by this deception and infighting and Jacob leaves.

Each of us should focus on creating a loving family environment where siblings are not singled out by parents as favorites but rather all work together to serve God and the family. Respect and celebrate differences as we celebrate the body of Christ. Yes our children are different. Praise God! Each has different gifts and abilities and we can complement each other to create a family that is greater than the sum of the individuals.

Receiving blessing from God is important. Seek that humbly in prayer and submission of our will to God’s will.

Do not be emboldened to choose deception because it appears to work in Jacob’s favor to get the blessing in this scripture. God allowed the blessing of Isaac to go to Jacob.  God was not fooled. There are also consequences Jacob must face, starting with leaving his family and then in Genesis 29 Jacob is deceived by Laban in a significant manner that seems just given Jacob’s deception.

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Righteous Attitude Toward Money and Possessions

Jesus speaks to us in Matthew 6:19-34 about a righteous attitude toward money and possessions and also reminds us how important it is that we ensure we are following God’s instruction, God’s light,  to guide our path.

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. 23 But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God[e] above all else, and live righteously, and he will give you everything you need.

34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.

Jesus reminds us that if we focus our time and energy on generating money and possessions in this world, we are focusing on the wrong things. Money and possessions are temporary. They will not last. We can not serve both money and God. One or the other may be our master, but not both.

While it is right to plan for the future, worrying about tomorrow is not helpful. It can not add a single moment to our lives, and if you study the adverse health impacts of stress you come to realize that worry may actually shorten our lives or negatively impact our health. We must put our trust in God… the creator of the universe who loves each of us individually us as a father loves a child.

Jesus reminds us also that those who think they see the light clearly… understand right and wrong… understand God and His will… but do not truly know Him are in trouble. They are in utter darkness, but not even searching for the true light to guide their path for they think they already have it. To ensure we stay connected to God’s will we must anchor our understanding of His character and will in the Bible and have an active, personal prayer life to come humbly before our lord and savior on a regular basis.

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