Mercy in the Midst of Anguish (Psalm 6)

Even in our darkest moments, when pain overwhelms and tears won’t stop, God hears—and He responds with mercy.

Key Verse:
“The Lord has heard my supplication, the Lord receives my prayer.” —Psalm 6:9 (NASB)

Background Context:
Psalm 6 is a heartfelt cry from David during a time of physical and emotional suffering. Often referred to as one of the penitential psalms, this passage reveals deep sorrow over sin, a longing for God’s mercy, and an unwavering hope in God’s responsiveness. David does not pretend to be strong or self-sufficient; instead, he openly pleads for grace and healing, modeling the honest prayer life we’re invited into.

(Continued and expanded after scripture.)

Psalm 6

O Lord, don’t rebuke me in your anger
    or discipline me in your rage.
Have compassion on me, Lord, for I am weak.
    Heal me, Lord, for my bones are in agony.
I am sick at heart.
    How long, O Lord, until you restore me?

Return, O Lord, and rescue me.
    Save me because of your unfailing love.
For the dead do not remember you.
    Who can praise you from the grave?[b]

I am worn out from sobbing.
    All night I flood my bed with weeping,
    drenching it with my tears.
My vision is blurred by grief;
    my eyes are worn out because of all my enemies.

Go away, all you who do evil,
for the Lord has heard my weeping.
The Lord has heard my plea;
the Lord will answer my prayer.
10 May all my enemies be disgraced and terrified.
May they suddenly turn back in shame.

Reflection on Psalm 6:
David begins this psalm by begging God not to rebuke him in anger or discipline him in wrath. He feels weak, worn down, and deeply troubled—not just physically, but spiritually. His bones tremble, and his soul is dismayed. And yet, he doesn’t run from God—he runs to Him.

This posture of humility and desperation reminds us that it’s okay to bring raw emotion before the Lord. David doesn’t mask his pain with formality. He weeps, he groans, and he floods his bed with tears. In doing so, he teaches us that prayer isn’t about polish—it’s about presence. God wants to meet us in our honesty.

David asks, “How long, O Lord?”—a question that echoes in the hearts of many who suffer. But in the same psalm, David pivots from despair to declaration: “The Lord has heard my supplication.” His confidence isn’t in his own righteousness but in God’s mercy.

This assurance should stir hope in us. God hears. God sees. And God acts—though not always in our timing or in the way we expect. Like David, we can cry out in pain while still declaring the truth of God’s compassion and faithfulness.

Application:
Don’t wait until you “have it all together” to talk to God. He already sees your heart. Bring your grief, your pain, your sin, and your weariness to Him in prayer. Trust that He hears you. Let your tears be part of your worship, and allow His mercy to meet you in your brokenness.

Closing Prayer:
Father, there are times when I am weary and overwhelmed, but I know You hear me. Thank You for being a God who receives my prayer and does not turn away from my pain. Have mercy on me. Heal me. Strengthen me. And help me to rest in the hope that You are near, even when I feel far. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Building Is On Fire, We Must Warn Others!

Imagine for a moment that you are working in or visiting a large building complex with many people. Everyone is going about doing every day tasks, completely unaware that a fire rages within the building complex. Some see the smoke and recognize the coming peril. They try to warn others, but many do not want to hear it. They are busy. They do not believe the building is on fire. They mock and discourage those who are trying to warn everyone. They ignore even the fire alarm, assuming it is a drill, malfunction, or prank.

You are a fool. We don’t believe you.

You are just trying to ruin our day and make our life difficult.

The God I believe in would not allow fires in buildings with people.

If it is on fire, leave yourself then. Quit bothering us.

A few listen, heed the warning and consider the danger… eyes opened to the smoke they begin to try to save others or just run out of the building themselves.

The first reaction many of us have is that this is silly. It would never happen. Of course people would heed the warning. But there is a much greater danger for all of those who do not yet accept the truth of Jesus Christ as God… an eternity of suffering in Hell for rejecting Jesus Christ. Many who serve Jesus Christ are and have been for centuries trying to warn others about the impending danger. We are mocked, persecuted, and sometimes killed for our effort. We are seldom welcomed with open arms and thanked for bringing the good news of the gospel… of salvation through Jesus Christ. Sometimes it is even the church itself that is persecuting those who bring the true message of the gospel to the people. There are countless examples including the religious leaders of Israel and the Catholic church over many centuries.

The message of Christ is at once very simple such that a child can understand it, and yet very difficult in that we must change to move away from our sinful ways of doing things our way and turn toward Jesus and doing things God’s way. (Learn more about salvation through The Message of the Cross.)

No matter the suffering or risk to ourselves as followers of Jesus, He wants us to tell everyone about the truth of the gospel! We know this because of how Jesus lived out His earthly ministry and how His disciples lived and died to share the gospel after Jesus had returned to Heaven. Jesus made a point of highlighting this, not as a request, but as a command, to His disciples and the command is still in effect for all true followers of Jesus Christ today.

Mark 16:15 15And He said to them, “Go into all the world and preach the gospel to all creation.

Many have become complacent about the urgency of sharing the gospel.

Christ has not returned yet in judgment, perhaps He never will.

Maybe all will go to Heaven because God loves us.

Yet Peter highlights to us even thousands of years ago the flaw in that thinking. God is patient. His timing is not our timing. But, the end will come and will come suddenly. Those who are not prepared will end up in Hell for eternity due to their rejection of Jesus Christ.

2 Peter 3:9-11 9The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. 10But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.

Consider from a slightly different perspective as well. Although the end of the age has not come and Jesus has not returned in judgment as yet, countless generations of people have died and most of them did not know when they would die ahead of time. We must be prepared in accepting and submitting to Christ wholeheartedly before our time on this earth ends either by our death or by Jesus’ return.

Our Lord commands us to tell as many as we can about the salvation He offers through faith, by grace. He does not ask us to do so “if convenient”. He commands us to go to all the world… decidedly loving and sacrificial, but certainly not convenient.

If we picture ourselves back in the opening story… in a building complex that was on fire. Would we just leave quietly? Would we not tell others? How much more so should we be urgently proclaiming the good news of the gospel of Jesus Christ when the eternal salvation or damnation of people’s souls are at stake!

Study God’s word daily. Pray humbly before God daily. Ask Him to prepare you and prepare people to hear the message when you share it. Pray as Peter and John did that God would give you the boldness to proclaim the gospel in all situations to all audiences everywhere around the world.

Acts 4:23-31

23When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 24And when they heard this, they lifted their voices to God with one accord and said, “O Lord, it is You who MADE THE HEAVEN AND THE EARTH AND THE SEA, AND ALL THAT IS IN THEM,

25who by the Holy Spirit, through the mouth of our father David Your servant, said,
‘WHY DID THE GENTILES RAGE,
AND THE PEOPLES DEVISE FUTILE THINGS?

      26‘THE KINGS OF THE EARTH TOOK THEIR STAND,
AND THE RULERS WERE GATHERED TOGETHER
AGAINST THE LORD AND AGAINST HIS CHRIST.’

27“For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28to do whatever Your hand and Your purpose predestined to occur. 29“And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, 30while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.” 31And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Bread That Satisfies (John 6:1-14)

We often underestimate what God can do with what little we have to offer.

Key Verse:
“Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted.” —John 6:11 (NASB)

Background Context:
The feeding of the five thousand is the only miracle—aside from the resurrection—that is recorded in all four gospels. This moment is not just about physical provision but is rich with spiritual significance. Yeshua had crossed the Sea of Galilee and was followed by a crowd drawn by His miracles. It was near Passover, a time when many were thinking about deliverance and provision, harkening back to Israel’s exodus from Egypt. With a massive crowd and no obvious supply of food, Jesus tests His disciples’ faith, particularly Philip’s. Despite their uncertainty, a small boy’s humble offering becomes the instrument through which Yeshua miraculously feeds the multitude.

(Continued and expanded after scripture.)

John 6:1-14

Five Thousand Fed

      1After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). 2A large crowd followed Him, because they saw the signs which He was performing on those who were sick. 3Then Jesus went up on the mountain, and there He sat down with His disciples. 4Now the Passover, the feast of the Jews, was near. 5Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, “Where are we to buy bread, so that these may eat?” 6This He was saying to test him, for He Himself knew what He was intending to do. 7Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.” 8One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9“There is a lad here who has five barley loaves and two fish, but what are these for so many people?” 10Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. 11Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. 12When they were filled, He said to His disciples, “Gather up the leftover fragments so that nothing will be lost.” 13So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. 14Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.”

Reflection on John 6:1–14:
This miracle challenges both our expectations and our faith. The disciples saw the crowd and immediately focused on what they lacked. Philip calculated cost. Andrew noted the small supply. Neither anticipated divine provision. But Yeshua, knowing what He would do, used their doubt as a teaching moment.

How often do we face overwhelming needs—our own or those of others—and feel we have nothing meaningful to offer? We compare our limited resources to the magnitude of the need and assume it’s not enough. But in the hands of Yeshua, even a small offering becomes more than sufficient. He gave thanks—not for abundance, but for what was available—and it became a feast.

Also noteworthy is Yeshua’s instruction to gather the leftovers. He wastes nothing. Not only did He provide in abundance, but He honored the process, underscoring that God’s provision is not to be squandered.

This passage ends with the people recognizing something powerful: “This is truly the Prophet who is to come into the world.” Their minds turned to Moses’ words in Deuteronomy 18:15 about a prophet like him whom God would raise up. Their hunger had been filled, and their hearts were stirred, even if many would later miss the deeper spiritual message behind the miracle.

Application:
Do not discount the small things you can offer to God. Your time, gifts, and obedience—though they may feel insignificant—can be multiplied for great impact in the kingdom. When you see needs around you, don’t let doubt keep you from stepping forward in faith. Bring what you have to Yeshua, and trust Him to use it. And when He provides, receive with gratitude and steward it well.

Closing Prayer:
Father, we thank You for being our faithful provider. Teach us not to underestimate Your power or to withhold what little we have out of fear. Help us to walk in faith, trusting that You can use our humble offerings to meet the needs around us. May we be generous, grateful, and obedient, just as Yeshua gave thanks and multiplied the loaves. In His name we pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Rejected Shepherd (Zechariah 11)

Sometimes God’s greatest judgment is to give people exactly what they ask for.

Key Verse:
“So I took the thirty shekels of silver and threw them to the potter in the house of the Lord.” —Zechariah 11:13 (NASB)

Background Context:
Zechariah 11 is a prophetic and symbolic chapter filled with sorrow and warning. It portrays the tragic rejection of God’s appointed Shepherd—ultimately pointing forward to the rejection of Yeshua the Messiah. The chapter begins with a poetic lament over a coming destruction and shifts to a parable in which Zechariah takes on the role of a shepherd appointed by God to care for a doomed flock. The shepherd attempts to guide and protect, but the sheep detest him. The climax comes when the shepherd is dismissed and paid a mere thirty pieces of silver—an amount dripping with insult—echoing the price Judas would later accept to betray Yeshua. God instructs Zechariah to throw the silver to the potter, a prophetic sign fulfilled in Matthew 27 when the blood money was used to buy a potter’s field.

(Continued and expanded after scripture.)

Zechariah 11

The Doomed Flock

      1Open your doors, O Lebanon,
That a fire may feed on your cedars.

      2Wail, O cypress, for the cedar has fallen,
Because the glorious trees have been destroyed;
Wail, O oaks of Bashan,
For the impenetrable forest has come down.

      3There is a sound of the shepherds’ wail,
For their glory is ruined;
There is a sound of the young lions’ roar,
For the pride of the Jordan is ruined.

      4Thus says the LORD my God, “Pasture the flock doomed to slaughter. 5“Those who buy them slay them and go unpunished, and each of those who sell them says, ‘Blessed be the LORD, for I have become rich!’ And their own shepherds have no pity on them. 6“For I will no longer have pity on the inhabitants of the land,” declares the LORD; “but behold, I will cause the men to fall, each into another’s power and into the power of his king; and they will strike the land, and I will not deliver them from their power.”

      7So I pastured the flock doomed to slaughter, hence the afflicted of the flock. And I took for myself two staffs: the one I called Favor and the other I called Union; so I pastured the flock. 8Then I annihilated the three shepherds in one month, for my soul was impatient with them, and their soul also was weary of me. 9Then I said, “I will not pasture you. What is to die, let it die, and what is to be annihilated, let it be annihilated; and let those who are left eat one another’s flesh.” 10I took my staff Favor and cut it in pieces, to break my covenant which I had made with all the peoples. 11So it was broken on that day, and thus the afflicted of the flock who were watching me realized that it was the word of the LORD12I said to them, “If it is good in your sight, give me my wages; but if not, never mind!” So they weighed out thirty shekels of silver as my wages. 13Then the LORD said to me, “Throw it to the potter, that magnificent price at which I was valued by them.” So I took the thirty shekels of silver and threw them to the potter in the house of the LORD14Then I cut in pieces my second staff Union, to break the brotherhood between Judah and Israel.

      15The LORD said to me, “Take again for yourself the equipment of a foolish shepherd. 16“For behold, I am going to raise up a shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or sustain the one standing, but will devour the flesh of the fat sheep and tear off their hoofs.

      17“Woe to the worthless shepherd
Who leaves the flock!
A sword will be on his arm
And on his right eye!
His arm will be totally withered
And his right eye will be blind.”

Reflection on Zechariah 11:
This chapter is a sobering mirror held up to the human heart—one that often resists the very guidance meant to save it. Zechariah, in his role as shepherd, symbolically experiences what God has felt through Israel’s repeated rejections. He breaks the two staffs, “Favor” and “Union,” signifying the withdrawal of divine grace and the shattering of unity among the people.

The rejected Shepherd is clearly foreshadowing Yeshua. Though He came to feed and protect the flock, He was despised and sold for thirty pieces of silver. This was not an accident—it was fulfillment. But it should never be seen as merely ancient history. The heart that refuses correction, that mocks God’s word, that prefers the leadership of self over the Shepherd of our souls, still repeats this rejection today.

This chapter also warns of false shepherds—those who devour and exploit the flock rather than care for it. When people turn from God’s true leadership, they often get what they think they want, but it leads to ruin. Zechariah 11 reminds us that choosing to reject the Shepherd has consequences.

Application:
Take a moment to examine your heart. Are you following the voice of the Good Shepherd, or have you been resisting His direction in favor of your own way? Do not repeat the pattern of rejection. Embrace Yeshua fully, not only as Savior but as Shepherd—the one who leads, disciplines, and protects. Pray for discernment, so you are not misled by false shepherds. Hold fast to the Shepherd who laid down His life for you.

Closing Prayer:
Father, we acknowledge the pain that comes from rejecting Your guidance. We thank You for Yeshua, the true Shepherd, who was despised and rejected so that we could be redeemed. Forgive us for the times we have hardened our hearts or preferred our own way over Yours. Help us listen to Your voice, trust in Your leadership, and never take lightly the sacrifice made for us. Guard us from false shepherds and keep our feet on the path of life. In the name of Yeshua, our Shepherd and King, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Seek the Shepherd Who Gives Rain (Zechariah 10)

We live in a world full of false promises, but only one Shepherd truly provides what we need.

Key Verse:
“Ask rain from the Lord at the time of the spring rain— the Lord who makes the storm clouds; and He will give them showers of rain, vegetation in the field to each man.” —Zechariah 10:1 (NASB)

Background Context:
Zechariah 10 urges the people of Israel to turn away from false shepherds and idols and to trust fully in the Lord, who alone gives provision, guidance, and strength. The chapter contrasts the emptiness of relying on diviners and household gods with the power and faithfulness of God, who promises to restore His people. There is also a prophetic tone that points forward to Messiah—the Cornerstone, the true Leader and source of salvation. This chapter is both a call to repentance and a promise of restoration for those who return to the Shepherd.

(Continued and expanded after scripture.)

Zechariah 10

God Will Bless Judah and Ephraim

      1Ask rain from the LORD at the time of the spring rain—
The LORD who makes the storm clouds;
And He will give them showers of rain, vegetation in the field to each man.

      2For the teraphim speak iniquity,
And the diviners see lying visions
And tell false dreams;
They comfort in vain.
Therefore the people wander like sheep,
They are afflicted, because there is no shepherd.

      3“My anger is kindled against the shepherds,
And I will punish the male goats;
For the LORD of hosts has visited His flock, the house of Judah,
And will make them like His majestic horse in battle.

      4“From them will come the cornerstone,
From them the tent peg,
From them the bow of battle,
From them every ruler, all of them together.

      5“They will be as mighty men,
Treading down the enemy in the mire of the streets in battle;
And they will fight, for the LORD will be with them;
And the riders on horses will be put to shame.

      6“I will strengthen the house of Judah,
And I will save the house of Joseph,
And I will bring them back,
Because I have had compassion on them;
And they will be as though I had not rejected them,
For I am the LORD their God and I will answer them.

      7“Ephraim will be like a mighty man,
And their heart will be glad as if from wine;
Indeed, their children will see it and be glad,
Their heart will rejoice in the LORD.

      8“I will whistle for them to gather them together,
For I have redeemed them;
And they will be as numerous as they were before.

      9“When I scatter them among the peoples,
They will remember Me in far countries,
And they with their children will live and come back.

      10“I will bring them back from the land of Egypt
And gather them from Assyria;
And I will bring them into the land of Gilead and Lebanon
Until no room can be found for them.

      11“And they will pass through the sea of distress
And He will strike the waves in the sea,
So that all the depths of the Nile will dry up;
And the pride of Assyria will be brought down
And the scepter of Egypt will depart.

      12“And I will strengthen them in the LORD,
And in His name they will walk,” declares the LORD.

Reflection on Zechariah 10:
The chapter opens with a simple command that speaks volumes: Ask rain from the Lord. In an agrarian society, rain was essential for survival and blessing. But the principle holds spiritual truth for us today. Where do we turn when we need provision, clarity, or hope? Do we seek the Lord in faith, or do we turn to lesser things—human wisdom, cultural trends, or even spiritual-sounding deceptions that promise much but deliver nothing?

Zechariah doesn’t pull punches. The idols speak iniquity, the diviners see lies, and the people wander like sheep without a shepherd. The result is not just confusion, but suffering. God’s anger burns against the false shepherds who have misled His people, but He promises something better—He Himself will visit His flock.

God declares that from Judah will come the cornerstone, the tent peg, the battle bow. These are Messianic images pointing directly to Yeshua, our Messiah. He is the firm foundation, the one who anchors us in truth, and the victorious leader in whom we overcome.

God promises strength, restoration, and joy for His people. He will redeem them and gather them from among the nations. Though they were scattered, He will whistle for them, and they will come. His compassion has not failed. His promises remain sure.

Application:
Let this chapter challenge and comfort you. If you’ve been seeking answers in the wrong places, turn your heart back to the Shepherd. Ask rain from the Lord. He is not distant—He gives generously. Trust in Yeshua as your cornerstone and leader. He is the only one who can truly guide, strengthen, and restore you.

Closing Prayer:
Father, we come to You today asking for the rain only You can give—the spiritual renewal, guidance, and provision we so desperately need. Forgive us for seeking direction and hope in things that are false or fleeting. Help us to trust You alone. Thank You for sending our Shepherd, our Cornerstone, Yeshua the Messiah. Anchor us in Him and draw us ever closer to Your heart. In His holy name we pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Wisdom for a Life of Integrity (Proverbs 6)

Every action has consequences, and the path of wisdom teaches us to take responsibility, work diligently, speak truthfully, and live with purity.

Key Verse:
“For the commandment is a lamp and the teaching is light; and reproofs for discipline are the way of life.” —Proverbs 6:23 (NASB)

Background Context:
Proverbs 6 is a rich chapter filled with practical counsel from a father to his son. It covers a variety of topics: avoiding foolish financial entanglements, embracing hard work, guarding against wickedness and deceit, honoring parental instruction, and fleeing sexual immorality. These lessons are not random; they flow from a desire to help the reader live wisely and avoid the destruction that comes from foolish choices. This chapter reminds us that God’s instructions aren’t burdens—they’re safeguards, designed to preserve life and character.

(Continued and expanded after scripture.)

Proverbs 6

     Parental Counsel

     1My son, if you have become surety for your neighbor,
Have given a pledge for a stranger,

2If you have been snared with the words of your mouth,
Have been caught with the words of your mouth,

3Do this then, my son, and deliver yourself;
Since you have come into the hand of your neighbor,
Go, humble yourself, and importune your neighbor.

4Give no sleep to your eyes,
Nor slumber to your eyelids;

5Deliver yourself like a gazelle from the hunter’s hand
And like a bird from the hand of the fowler.

6Go to the ant, O sluggard,
Observe her ways and be wise,

7Which, having no chief,
Officer or ruler,

8Prepares her food in the summer
And gathers her provision in the harvest.

9How long will you lie down, O sluggard?
When will you arise from your sleep?

10“A little sleep, a little slumber,
A little folding of the hands to rest”—

11Your poverty will come in like a vagabond
And your need like an armed man.

12A worthless person, a wicked man,
Is the one who walks with a perverse mouth,

13Who winks with his eyes, who signals with his feet,
Who points with his fingers;

14Who with perversity in his heart continually devises evil,
Who spreads strife.

15Therefore his calamity will come suddenly;
Instantly he will be broken and there will be no healing.

16There are six things which the LORD hates,
Yes, seven which are an abomination to Him:

17Haughty eyes, a lying tongue,
And hands that shed innocent blood,

18A heart that devises wicked plans,
Feet that run rapidly to evil,

19A false witness who utters lies,
And one who spreads strife among brothers.

20My son, observe the commandment of your father
And do not forsake the teaching of your mother;

21Bind them continually on your heart;
Tie them around your neck.

22When you walk about, they will guide you;
When you sleep, they will watch over you;
And when you awake, they will talk to you.

23For the commandment is a lamp and the teaching is light;
And reproofs for discipline are the way of life

24To keep you from the evil woman,
From the smooth tongue of the adulteress.

25Do not desire her beauty in your heart,
Nor let her capture you with her eyelids.

26For on account of a harlot one is reduced to a loaf of bread,
And an adulteress hunts for the precious life.

27Can a man take fire in his bosom
And his clothes not be burned?

28Or can a man walk on hot coals
And his feet not be scorched?

29So is the one who goes in to his neighbor’s wife;
Whoever touches her will not go unpunished.

30Men do not despise a thief if he steals
To satisfy himself when he is hungry;

31But when he is found, he must repay sevenfold;
He must give all the substance of his house.

32The one who commits adultery with a woman is lacking sense;
He who would destroy himself does it.

33Wounds and disgrace he will find,
And his reproach will not be blotted out.

34For jealousy enrages a man,
And he will not spare in the day of vengeance.

35He will not accept any ransom,
Nor will he be satisfied though you give many gifts.

 

A Prayer for Guidance and Protection (Psalm 5)

When the world feels loud and wickedness surrounds us, we can still begin each day with a cry to the Lord—and know He hears.

Key Verse:
“In the morning, LORD, You will hear my voice; In the morning I will present my prayer to You and be on the watch.” —Psalm 5:3 (NASB)

Background Context:
Psalm 5 is a morning prayer from David, crying out to God for guidance, justice, and protection. It reflects a deep trust in the Lord’s holiness and His hatred of evil. David contrasts the fate of the wicked with the refuge and joy available to the righteous who love and fear God. He begins the day by directing his thoughts and pleas to the only One who can lead him in righteousness amid a broken world.

(Continued and expanded after scripture.)

Psalm 5

O Lord, hear me as I pray;
    pay attention to my groaning.
Listen to my cry for help, my King and my God,
    for I pray to no one but you.
Listen to my voice in the morning, Lord.
    Each morning I bring my requests to you and wait expectantly.

O God, you take no pleasure in wickedness;
    you cannot tolerate the sins of the wicked.
Therefore, the proud may not stand in your presence,
    for you hate all who do evil.
You will destroy those who tell lies.
    The Lord detests murderers and deceivers.

Because of your unfailing love, I can enter your house;
    I will worship at your Temple with deepest awe.
Lead me in the right path, O Lord,
    or my enemies will conquer me.
Make your way plain for me to follow.

My enemies cannot speak a truthful word.
    Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
    Their tongues are filled with flattery.[a]
10 O God, declare them guilty.
    Let them be caught in their own traps.
Drive them away because of their many sins,
    for they have rebelled against you.

11 But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
12 For you bless the godly, O Lord;
you surround them with your shield of love.

Reflection on Psalm 5:
David’s morning posture is one of expectation—he rises not only to pray but to watch. He believes God will answer. That’s a challenge to us: how often do we pray and then go about our day without looking for how God will respond?

This psalm makes clear that God does not delight in wickedness. Evil cannot dwell with Him (v. 4). This truth reminds us that although the world may seem increasingly tolerant of sin, God’s standard has not changed. Those who boast, lie, and act violently may flourish for a season, but they have no part with the Lord.

In contrast, David describes the righteous as those who enter God’s presence through His abundant lovingkindness (v. 7). We don’t approach God because of our goodness, but because of His mercy. That leads to humility, not arrogance.

David prays for God to lead him in righteousness and to make His path straight—a beautiful picture of surrender and trust. He doesn’t just want protection from enemies; he wants to walk in obedience.

The psalm ends in celebration: “Let all who take refuge in You be glad.” When we trust in the Lord and seek to live in reverence before Him, we find joy, safety, and favor. God’s blessing rests on those who pursue righteousness and take shelter in Him.

Application:
Begin each day with prayer and expectancy. Don’t just speak to God—watch for how He will lead, provide, and protect. Align your life with His righteousness and avoid compromise with evil. Rejoice that His mercy welcomes you into His presence, and walk in obedience, confident that He blesses those who trust in Him.

Closing Prayer:
Father, thank You for hearing our voices each morning. Lead us in righteousness today. Make our paths straight and guard our hearts against the temptation to follow the ways of the wicked. Help us to rejoice in Your presence and take refuge in Your love. We trust in You, and we desire to walk closely with You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Coming King and the Promise of Peace (Zechariah 9)

How humbling that our victorious King comes not on a warhorse, but on a donkey.

Key Verse:
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, humble, and mounted on a donkey, even on a colt, the foal of a donkey.” —Zechariah 9:9 (NASB)

Background Context:
Zechariah 9 opens with prophetic declarations of judgment against Israel’s enemies and transitions into a triumphant promise for God’s people. In verse 9, we see one of the clearest Old Testament prophecies fulfilled by Yeshua in the New Testament—His humble entry into Jerusalem on a donkey (Matthew 21:5). This chapter contrasts worldly power with the righteousness and humility of our true King, who brings not just political peace, but eternal salvation.

(Continued and expanded after scripture.)

Zechariah 9

Prophecies against Neighboring Nations

      1The burden of the word of the LORD is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the LORD),

      2And Hamath also, which borders on it;
Tyre and Sidon, though they are very wise.

      3For Tyre built herself a fortress
And piled up silver like dust,
And gold like the mire of the streets.

      4Behold, the Lord will dispossess her
And cast her wealth into the sea;
And she will be consumed with fire.

      5Ashkelon will see it and be afraid.
Gaza too will writhe in great pain;
Also Ekron, for her expectation has been confounded.
Moreover, the king will perish from Gaza,
And Ashkelon will not be inhabited.

      6And a mongrel race will dwell in Ashdod,
And I will cut off the pride of the Philistines.

      7And I will remove their blood from their mouth
And their detestable things from between their teeth.
Then they also will be a remnant for our God,
And be like a clan in Judah,
And Ekron like a Jebusite.

      8But I will camp around My house because of an army,
Because of him who passes by and returns;
And no oppressor will pass over them anymore,
For now I have seen with My eyes.

      9Rejoice greatly, O daughter of Zion!
Shout in triumph, O daughter of Jerusalem!
Behold, your king is coming to you;
He is just and endowed with salvation,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.

      10I will cut off the chariot from Ephraim
And the horse from Jerusalem;
And the bow of war will be cut off.
And He will speak peace to the nations;
And His dominion will be from sea to sea,
And from the River to the ends of the earth.

Deliverance of Judah and Ephraim

11As for you also, because of the blood of My covenant with you,
I have set your prisoners free from the waterless pit.

      12Return to the stronghold, O prisoners who have the hope;
This very day I am declaring that I will restore double to you.

      13For I will bend Judah as My bow,
I will fill the bow with Ephraim.
And I will stir up your sons, O Zion, against your sons, O Greece;
And I will make you like a warrior’s sword.

      14Then the LORD will appear over them,
And His arrow will go forth like lightning;
And the Lord GOD will blow the trumpet,
And will march in the storm winds of the south.

      15The LORD of hosts will defend them.
And they will devour and trample on the sling stones;
And they will drink and be boisterous as with wine;
And they will be filled like a sacrificial basin,
Drenched like the corners of the altar.

      16And the LORD their God will save them in that day
As the flock of His people;
For they are as the stones of a crown,
Sparkling in His land.

      17For what comeliness and beauty will be theirs!
Grain will make the young men flourish, and new wine the virgins.

Reflection on Zechariah 9:
Zechariah’s prophecy captures both the majesty and the meekness of the Messiah. Unlike earthly kings who dominate by force, Yeshua comes clothed in humility. His arrival on a donkey signified not weakness, but fulfillment—He was the Prince of Peace entering to bring a different kind of victory.

Verse 10 promises that this King will bring peace to the nations and rule from sea to sea. This is no local ruler—this is the King of kings. His reign is not marked by oppression, but by release. He sets prisoners free (v. 11), and He offers hope to those in despair (v. 12), calling them “prisoners of hope.”

What a powerful phrase—prisoners of hope. It means that even when our circumstances seem to confine us, we are still held by the promise of what God will do. This is not blind optimism. It’s anchored expectation in a King who is faithful.

The chapter ends with assurance that the LORD will protect and exalt His people. He doesn’t just rescue—He restores with abundance. The blessings of grain and new wine symbolize joy, provision, and celebration. Our King is not just victorious in battle; He is generous in peace.

Application:
Have you embraced the humble, saving King? Let His example reshape how you lead, serve, and love. Are you clinging to hope, even when life feels confined or uncertain? Remember that you are a prisoner of hope, not despair. Let this prophecy fuel your trust in Yeshua, who has already come in meekness and will come again in glory.

Closing Prayer:
Father, thank You for sending us a King unlike any other—righteous, humble, and full of salvation. Teach us to walk in His ways. May we be marked by the peace and hope that only He can give. Let us trust in His victory and remain anchored as prisoners of hope until He comes again. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Testimonies That Point to Yeshua (John 5:31-47)

How many witnesses must testify before we will believe?

Key Verse:
“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.” —John 5:39 (NASB)

Background Context:
In this passage, Yeshua responds to the accusations from the Jewish leaders who were offended at His claim to equality with God. He does not merely ask them to take His word for it. Instead, He lays out a compelling case with multiple witnesses: John the Baptist, His own miraculous works, the voice of the Father, and the Scriptures themselves. Despite all of this, many still refuse to believe. Yeshua also confronts their misplaced confidence in Moses—pointing out that Moses, whom they claim to follow, wrote about Him.

(Continued and expanded after scripture.)

John 5:31-47

     31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

      33“You have sent to John, and he has testified to the truth. 34“But the testimony which I receive is not from man, but I say these things so that you may be saved. 35“He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.

Witness of Works

      36“But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

      37“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38“You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

      39“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40and you are unwilling to come to Me so that you may have life. 41“I do not receive glory from men; 42but I know you, that you do not have the love of God in yourselves. 43“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44“How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45“Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46“For if you believed Moses, you would believe Me, for he wrote about Me. 47“But if you do not believe his writings, how will you believe My words?”

Reflection on John 5:31–47:
Yeshua provides a courtroom-like argument in this passage. He acknowledges that self-testimony isn’t enough under the law, so He brings forward multiple witnesses:

  • John the Baptist, a prophet they respected, testified of Him.

  • His works, the miracles and healings, openly confirmed that the Father had sent Him.

  • The Father Himself, through signs and words, affirmed Yeshua’s identity.

  • The Scriptures, especially the writings of Moses, point directly to Him.

The tragedy, however, is not a lack of evidence. The real issue is the condition of their hearts. He tells them, “You do not have the love of God in yourselves.” They search the Scriptures with diligence but miss the very One to whom the Scriptures point.

It’s a cautionary message for us today as well. We can know Scripture well and still miss the heart of it if we are unwilling to come to Yeshua in faith and submission. He challenges our desire for human recognition—saying they sought the approval of men more than the glory that comes from God. When we prioritize cultural affirmation or peer acceptance over divine truth, we can become blind to the testimony right in front of us.

Yeshua’s final statement is piercing: “If you believed Moses, you would believe Me.” Many who claim to follow the Old Testament fail to see how it all points to Yeshua. And many who follow the New Testament reject the importance of Moses’ writings. But Yeshua connects them together. Believing in Him means believing what Moses wrote—and vice versa.

Application:
Ask yourself: am I willing to believe Yeshua—not just intellectually, but with full surrender? Are there areas of my life where I am still seeking approval from people more than from God? Do I read Scripture only for knowledge, or to truly encounter and obey the One it reveals? Don’t miss the many testimonies pointing to Him—Scripture, miracles, history, and the Spirit—all drawing us to respond.

Closing Prayer:
Father, thank You for the clear testimony You’ve given about Your Son. Help us to open our hearts to Yeshua and not just our minds. May we seek Your glory above the praise of men, and believe not only His words but also the writings of Moses that point to Him. Let our study of Scripture bring us closer to Your heart and deepen our trust in Your plan. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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