Adultery / Sex Outside Marriage, Grace / Forgiveness, Merciful, Repenting from Sin

Neither Do I Condemn You—Go and Sin No More (John 8:1-11)

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Mercy without repentance is not the message of Christ; He calls us to both grace and change.

Key Verse:
“Jesus said, ‘I do not condemn you, either. Go. From now on sin no more.’” —John 8:11 (NASB)

Background Context:
In John 8:1–11, Yeshua (Jesus) is teaching in the temple when the scribes and Pharisees bring before Him a woman caught in adultery. Their motive is not justice but entrapment. They seek to put Jesus in a position where He will either deny the Law of Moses or contradict His reputation for mercy. What unfolds instead is a masterful, righteous display of both truth and grace.

(Continued and expanded after scripture.)

John 8:1-11

The Adulterous Woman

      1But Jesus went to the Mount of Olives. 2Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court,4they said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5“Now in the Law Moses commanded us to stone such women; what then do You say?” 6They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8Again He stooped down and wrote on the ground. 9When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

Reflection on John 8:1–11:
This account is not about excusing sin, nor is it about ignoring the Law. Yeshua did not deny the woman’s guilt, nor did He rebuke the accusers for identifying her sin. What He did confront was their hypocrisy and hardness of heart. They had no concern for justice or repentance—only for using this woman’s shame as bait in their trap.

What did Yeshua write in the dirt? We are not told. But His words rang louder than any writing: “He who is without sin among you, let him be the first to throw a stone.” One by one, the accusers left, convicted of their own guilt.

Then, in a powerful moment of compassion and clarity, Yeshua turns to the woman and says, “I do not condemn you, either.” But He does not stop there. He adds the command: “Go. From now on sin no more.”

Yeshua extended mercy, but He also called her to repentance. That’s the full picture of grace—not permission to stay in sin, but the loving offer of forgiveness that invites transformation.

Application:
Are you clinging to God’s grace while excusing ongoing sin in your life? Yeshua offers forgiveness, but He also commands us to change.
Take time today to reflect on areas of your life where repentance is needed. Confess your sins before Him. Receive His mercy. And go—live differently, by His power and for His glory.

Closing Prayer:
Father, thank You for the mercy You show me daily. Help me not to take that grace for granted but to respond with sincere repentance. Search my heart and reveal where I need to turn from sin. Teach me to walk in obedience and reflect Your holiness. May my life bear witness to the truth that Your forgiveness is not permission to continue in sin but an invitation to be made new. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Healer, Justice / Judgment

The Sun of Righteousness Will Rise (Malachi 4)

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Judgment is coming—but so is healing, joy, and victory for those who fear the Lord’s name.

Key Verse:
“But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and frolic like calves from the stall.” —Malachi 4:2 (NASB)

Background Context:
Malachi 4 is the closing chapter of the Old Testament and serves as both a warning and a promise. It speaks of the coming “day of the Lord”—a day of fire and judgment for the wicked, but of warmth, healing, and joy for the righteous. The chapter exhorts the people to remember the Law of Moses and foretells the coming of Elijah the prophet before the great and terrible day arrives.

(Continued and expanded after scripture.)

Malachi 4

Final Admonition

      1“For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the LORD of hosts, “so that it will leave them neither root nor branch.” 2“But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall. 3“You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the LORD of hosts.

      4“Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.

      5“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. 6“He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”

Reflection on Malachi 4:
God’s justice cannot be avoided. For the arrogant and wicked, the day of the Lord will be like a furnace, consuming all that is rebellious. But for those who fear God’s name, His coming is like the sunrise after a long, dark night—full of light, healing, and freedom.

The image of calves frolicking from the stall conveys unrestrained joy and new life. This is the promise for the faithful—not only healing, but complete restoration and delight in God’s presence.

God’s people are reminded to hold firmly to His Word and to stay anchored in His truth while they wait. The mention of Elijah prepares the way for John the Baptist, the forerunner of Christ, emphasizing that God’s redemptive plan has always been moving toward fulfillment in Jesus.

Application:
Are you living in reverent awe of God’s name? Do you long for His return with joy or shrink back in fear?
Let Malachi 4 motivate you to examine your life. Remember God’s Word, walk in His ways, and keep your eyes fixed on the hope of Christ’s return.
Rejoice! The Sun of Righteousness will rise.

Closing Prayer:
Lord, thank You for the hope we have in You. Though judgment is coming, You promise healing and joy for those who fear Your name. Help me to walk in obedience, to remember Your Word, and to live with expectation for the return of Jesus. Let my life shine with Your light until that great day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Repenting from Sin, Submitted / Servant

Refined by Fire, Blessed by Faith (Malachi 3)

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God’s justice is sure, His refining fire is purifying, and His blessings are poured out on those who return to Him.

Key Verse:
“Bring the whole tithe into the storehouse, so that there may be food in My house, and put Me to the test now in this,” says the Lord of armies, “if I do not open for you the windows of heaven and pour out for you a blessing until it overflows.” —Malachi 3:10 (NASB)

Background Context:
Malachi 3 addresses a rebellious people, calling them back to God through repentance, reverence, and faithful giving. The chapter opens with a prophecy of the coming of the Lord and His messenger, describing how He will refine His people like gold and silver. It then shifts to God’s challenge—”Return to Me, and I will return to you.” The people’s sin of withholding tithes is confronted, yet God’s mercy shines through with a promise of overflowing blessing if they will obey.

(Continued and expanded after scripture.)

Malachi 3

The Purifier

      1“Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the LORD of hosts. 2“But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap. 3“He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness. 4“Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.

      5“Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me,” says the LORD of hosts. 6“For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed.

      7“From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of hosts. “But you say, ‘How shall we return?’

You Have Robbed God

      8“Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. 9“You are cursed with a curse, for you are robbing Me, the whole nation of you! 10“Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the LORD of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. 11“Then I will rebuke the devourer for you, so that it will not destroy the fruits of the ground; nor will your vine in the field cast its grapes,” says the LORD of hosts. 12“All the nations will call you blessed, for you shall be a delightful land,” says the LORD of hosts.

      13“Your words have been arrogant against Me,” says the LORD. “Yet you say, ‘What have we spoken against You?’ 14“You have said, ‘It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked in mourning before the LORD of hosts? 15‘So now we call the arrogant blessed; not only are the doers of wickedness built up but they also test God and escape.’”

The Book of Remembrance

      16Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name. 17“They will be Mine,” says the LORD of hosts, “on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him.” 18So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

Reflection on Malachi 3:
God is not indifferent to sin, but neither is He indifferent to His people. He does not change—His justice, love, and promises remain constant. Malachi 3 reminds us that God refines us, not to destroy us, but to purify us. Like gold in the fire, we are made more valuable when we endure His refining.

Tithing, mentioned in this chapter, is not just about money. It’s about trust and obedience. God invites His people to test Him—one of the only places in scripture where He does so—promising abundant provision when we surrender our resources in faith.

Even amid judgment, there’s mercy. God hears those who fear Him. Their names are written in His “book of remembrance.” What a powerful reminder that our faithfulness is never forgotten by the Lord.

Application:
Are you allowing God to refine you, even when it’s uncomfortable? Are you trusting Him with your time, your talents, and your treasures?

Reflect on areas where you may be holding back from God—whether in giving, obedience, or trust. Ask Him to help you return fully to Him, and experience the open windows of heaven in your life.

Closing Prayer:
Father, thank You for Your unchanging nature and faithful promises. Refine me like silver, purify my heart, and help me walk in obedience. I want to return to You with my whole heart, trusting that You will provide and bless according to Your perfect will. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Marriage, Repenting from Sin

Faithfulness Matters to God (Malachi 2)

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How we treat others—especially our spouses and spiritual family—reflects how seriously we take our covenant with God.

Key Verse:
“For I hate divorce,” says the Lord, the God of Israel, “and him who covers his garment with violence,” says the Lord of armies. “So be careful about your spirit, that you do not deal treacherously.” —Malachi 2:16 (NASB)

Background Context:
Malachi 2 continues God’s rebuke toward the priests and the people of Israel for corrupting their relationship with Him through dishonor, disobedience, and broken covenants. The priests were leading the people astray, and the people were treating marriage lightly, divorcing the wives of their youth and turning to foreign women who served other gods. God calls out this betrayal and makes it clear: covenant faithfulness matters deeply to Him.

(Continued and expanded after scripture.)

Malachi 2

Priests to Be Disciplined

      1“And now this commandment is for you, O priests. 2“If you do not listen, and if you do not take it to heart to give honor to My name,” says the LORD of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. 3“Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. 4“Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,” says the LORD of hosts. 5“My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. 6“True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity. 7“For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts. 8“But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi,” says the LORD of hosts. 9“So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction.

Sin in the Family

      10“Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers? 11“Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god. 12“As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.

      13“This is another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand. 14“Yet you say, ‘For what reason?’ Because the LORD has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant. 15“But not one has done so who has a remnant of the Spirit. And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth. 16“For I hate divorce,” says the LORD, the God of Israel, “and him who covers his garment with wrong,” says the LORD of hosts. “So take heed to your spirit, that you do not deal treacherously.”

      17You have wearied the LORD with your words. Yet you say, “How have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the LORD, and He delights in them,” or, “Where is the God of justice?”

Reflection on Malachi 2:
God doesn’t just care about what happens in the temple—He cares about what happens in the home. In this chapter, we see how spiritual compromise starts when leaders become careless, and how that compromise spreads to families and marriages. The people of Israel were breaking their marriage vows, betraying trust, and ignoring the sanctity of their covenants. And God noticed.

He reminds them that He was witness to their marriages, that He created marriage not just for companionship but for raising godly offspring. The pain and damage caused by unfaithfulness grieve the heart of God, because they misrepresent His own steadfast love and faithfulness to us.

When we are careless with our promises to others, we are ultimately dishonoring the One who never breaks His promises to us. God desires that His people be known for their loyalty, truth, and integrity—especially in relationships.

Application:
Are there areas in your life where you’ve become casual about commitments—especially in marriage or within your spiritual responsibilities? Ask God to help you realign your heart with His values. If there are broken relationships, take a step toward reconciliation or repentance.

Let your word be trustworthy. Let your love be faithful. Let your life reflect the covenant-keeping nature of the God you serve.

Closing Prayer:
Father, thank You for being faithful even when we are not. Teach me to take my commitments seriously—especially in my marriage, my family, and my walk with You. Help me honor You by living with integrity, loyalty, and love. May I never treat lightly what You hold sacred. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Praise / Worship / Glorify God, Worthy of Fear / Reverence

Half-Hearted Worship (Malachi 1)

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God is not pleased with leftovers. He deserves our very best.

Key Verse:
“‘Where is My honor?’ says the Lord of armies to you priests who despise My name. But you say, ‘How have we despised Your name?’” —Malachi 1:6 (NASB)

Background Context:
Malachi 1 opens the final book of the Old Testament with a blunt message from God to His people—and especially their priests. Though they continued to offer sacrifices, their worship had become casual, even disrespectful. They brought blind, lame, and sick animals before the Lord. God, through Malachi, confronted this hypocrisy, calling out their failure to honor Him.

(Continued and expanded after scripture.)

Malachi 1

God’s Love for Jacob

      1The oracle of the word of the LORD to Israel through Malachi.

      2“I have loved you,” says the LORD. But you say, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob; 3but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.” 4Though Edom says, “We have been beaten down, but we will return and build up the ruins”; thus says the LORD of hosts, “They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever.” 5Your eyes will see this and you will say, “The LORD be magnified beyond the border of Israel!”

Sin of the Priests

6“ ‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the LORD of hosts to you, O priests who despise My name. But you say, ‘How have we despised Your name?’ 7“You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The table of the LORD is to be despised.’ 8“But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?” says the LORD of hosts. 9“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the LORD of hosts. 10“Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you,” says the LORD of hosts, “nor will I accept an offering from you. 11“For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the LORD of hosts. 12“But you are profaning it, in that you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ 13“You also say, ‘My, how tiresome it is!’ And you disdainfully sniff at it,” says the LORD of hosts, “and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?” says the LORD. 14“But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,” says the LORD of hosts, “and My name is feared among the nations.”

Reflection on Malachi 1:
God doesn’t want rituals—He wants reverence. The people of Israel were still going through the motions of worship, but their hearts were far from Him. They gave what cost them nothing, and in doing so, revealed how little they valued their relationship with God.

We, too, can fall into this trap. We show up at church but tune out the message. We pray distracted prayers or serve only when it’s convenient. Like the priests of Malachi’s day, we may wonder, “How have we despised Your name?” But when we give God our leftovers—our leftover time, energy, or resources—we fail to give Him the honor due His name.

Malachi reminds us that God is great among the nations and deserves our best. He is not fooled by empty gestures. He desires wholehearted devotion.

Application:
Examine what you are offering to God. Is it your best time, attention, and effort? Or are you giving Him what remains after everything else is done?

Take a practical step today: whether it’s in how you worship, how you give, or how you serve—choose to honor God with your first and best, not your last and least. Set aside time to truly focus on Him and offer Him your full heart.

Closing Prayer:
Lord, forgive me for the times I’ve brought You only what was convenient or leftover. You are worthy of all honor and all praise. Help me to worship You with my whole heart and give You my very best in every area of my life. May my life reflect the reverence You deserve. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Proverbs (Wisdom & Folly), Unteachable / Foolish, Wise

Choose Your Invitation Wisely (Proverbs 9)

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Not all invitations lead to life. Wisdom and folly both call out—but only one leads to God.

Key Verse:
“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.” —Proverbs 9:10 (NASB)

Background Context:
Proverbs 9 presents a vivid contrast between two invitations: one from Wisdom and one from Folly. Both call out from high places. Both seem appealing. But only Wisdom offers life and truth. Wisdom builds her house, prepares a feast, and invites the simple to grow in understanding. Folly mimics this with loud, seductive calls, offering stolen pleasures that lead to destruction. The chapter culminates in the timeless truth that fearing the Lord is the beginning of true wisdom.

(Continued and expanded after scripture.)

Proverbs 9

Wisdom’s Invitation

1Wisdom has built her house,
She has hewn out her seven pillars;

2She has prepared her food, she has mixed her wine;
She has also set her table;

3She has sent out her maidens, she calls
From the tops of the heights of the city:

4“Whoever is naive, let him turn in here!”
To him who lacks understanding she says,

5“Come, eat of my food
And drink of the wine I have mixed.

6“Forsake your folly and live,
And proceed in the way of understanding.”

7He who corrects a scoffer gets dishonor for himself,
And he who reproves a wicked man gets insults for himself.

8Do not reprove a scoffer, or he will hate you,
Reprove a wise man and he will love you.

9Give instruction to a wise man and he will be still wiser,
Teach a righteous man and he will increase his learning.

10The fear of the LORD is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

11For by me your days will be multiplied,
And years of life will be added to you.

12If you are wise, you are wise for yourself,
And if you scoff, you alone will bear it.

13The woman of folly is boisterous,
She is naive and knows nothing.

14She sits at the doorway of her house,
On a seat by the high places of the city,

15Calling to those who pass by,
Who are making their paths straight:

16“Whoever is naive, let him turn in here,”
And to him who lacks understanding she says,

17“Stolen water is sweet;
And bread eaten in secret is pleasant.”

18But he does not know that the dead are there,
That her guests are in the depths of Sheol.

Reflection on Proverbs 9:
Every day, we are faced with competing voices. Wisdom whispers through God’s Word, through godly counsel, and through the quiet prompting of the Spirit. Folly shouts through culture, temptation, and pride. At first glance, both paths may appear attractive, but their ends could not be more different.

Wisdom invites us to a table set with truth, understanding, and life. She doesn’t just offer knowledge—she offers relationship with the Holy One. But the path of folly, though sweet in the moment, is deceptive. It appeals to our desire for quick gratification and independence, yet it leads to death.

Proverbs 9 teaches us that choosing God’s way is not merely about avoiding sin—it’s about being nourished by truth. The fear of the Lord isn’t a cowering fear but a reverent awe that submits our hearts to His will, which is where real wisdom begins.

Application:
Which voice are you listening to today? Are you daily sitting at the table Wisdom has prepared through Scripture, prayer, and godly teaching? Or are you being drawn toward shortcuts and lies that seem easier but lead to ruin?

Commit to seeking the knowledge of the Holy One. Spend time each day with God, asking Him for wisdom. He promises to give it freely to those who ask (James 1:5).

Closing Prayer:
Lord, I want to choose the path of wisdom. Help me to fear You rightly and to grow in the knowledge of who You are. Tune my ears to Your voice and guard me from the traps of folly. Lead me in Your truth today and every day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Creative, Praise / Worship / Glorify God, Psalms, Worthy of Fear / Reverence

Majestic and Mindful (Psalm 8)

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The One who made the heavens sees you, knows you, and crowns you with honor.

Key Verse:
“When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You think of him, and a son of man that You are concerned about him?” —Psalm 8:3–4 (NASB)

Background Context:
Psalm 8 is a worshipful reflection penned by David. As he looked up at the night sky, he was struck by the majesty of God’s creation. The stars and moon displayed a grandeur that made humanity seem small by comparison. And yet, David marveled that the Creator of such splendor chooses to care for people, giving them a position of honor and authority in His creation.

(Continued and expanded after scripture.)

Psalm 8

1 O Lord, our Lord, your majestic name fills the earth!
    Your glory is higher than the heavens.
2 You have taught children and infants
    to tell of your strength,[b]
silencing your enemies
    and all who oppose you.

3 When I look at the night sky and see the work of your fingers—
    the moon and the stars you set in place—
4 what are mere mortals that you should think about them,
    human beings that you should care for them?[c]
5 Yet you made them only a little lower than God[d]
    and crowned them[e] with glory and honor.
6 You gave them charge of everything you made,
    putting all things under their authority—
7 the flocks and the herds
    and all the wild animals,
8 the birds in the sky, the fish in the sea,
    and everything that swims the ocean currents.

9 O Lord, our Lord, your majestic name fills the earth!

Reflection on Psalm 8:
How easy it is to feel insignificant in a world so vast. The galaxies stretch beyond what we can see or even imagine. Yet Psalm 8 reminds us that in God’s eyes, we are not lost in the expanse—we are central to His purposes.

David doesn’t merely express awe at creation; he expresses awe that God is mindful of us. “You have made him a little lower than God, and crowned him with glory and majesty.” Humanity was entrusted with stewardship of the earth. That honor carries both dignity and responsibility.

This psalm also points us forward to Jesus, who fulfilled the title “Son of Man” and demonstrated God’s care in the most profound way—by becoming one of us, walking among us, and dying to redeem us. He not only showed us our worth but restored our place in God’s kingdom.

Application:
Take time to truly consider God’s creation. Whether you look at the stars or study the complexity of life around you, let it lead you to praise. Then, reflect on the truth that God is not distant. He sees you. He loves you. And He has a purpose for you.

Ask yourself: Am I living in a way that reflects the honor and stewardship God has placed on humanity? Do I remember my worth comes from God’s care for me, not from my own accomplishments?

Finally, worship. This psalm begins and ends with the same exclamation—“Lord, our Lord, how majestic is Your name in all the earth!” Let that be your song today.

Closing Prayer:
Lord, when I look at all You have made, I am amazed that You care so deeply for me. Thank You for giving me value and purpose. Help me to live with humility and gratitude, honoring You in how I care for others and the world around me. Let Your name be praised through my life. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Seeking God, Teachable, Traditions / Holidays

Living Water and Divided Hearts (John 7:37-53)

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Truth often reveals what’s in the heart—some thirst and receive, while others harden and divide.

Key Verse:
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, “From his innermost being will flow rivers of living water.”’” —John 7:37–38 (NASB)

Background Context:
The Feast of Booths (Sukkot) was drawing to a close, and Jesus made a bold public declaration in the temple—an invitation to spiritual renewal through Him. He promised the Holy Spirit to those who believed, symbolized as “living water” flowing from within. This moment stirred a sharp reaction. Some believed He was the Christ, others doubted based on their limited understanding of Scripture and His background. Meanwhile, the temple guards were so struck by His words that they refused to arrest Him. Nicodemus, who had once come to Jesus by night, stood up for due process. Still, the religious leaders mocked and dismissed the idea that the Christ could come from Galilee.

(Continued and expanded after scripture.)

John 7:37-53

   37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Division of People over Jesus

      40Some of the people therefore, when they heard these words, were saying, “This certainly is the Prophet.” 41Others were saying, “This is the Christ.” Still others were saying, “Surely the Christ is not going to come from Galilee, is He? 42“Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” 43So a division occurred in the crowd because of Him. 44Some of them wanted to seize Him, but no one laid hands on Him.

      45The officers then came to the chief priests and Pharisees, and they said to them, “Why did you not bring Him?” 46The officers answered, “Never has a man spoken the way this man speaks.” 47The Pharisees then answered them, “You have not also been led astray, have you? 48“No one of the rulers or Pharisees has believed in Him, has he? 49“But this crowd which does not know the Law is accursed.” 50Nicodemus (he who came to Him before, being one of them) said to them, 51“Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” 52They answered him, “You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee.” 53[Everyone went to his home.

Reflection on John 7:37–53:
Jesus’ invitation is personal and powerful—“If anyone is thirsty…” This call was not to the self-righteous or the indifferent, but to those who recognized a need. Thirst symbolizes longing, emptiness, and the need for something more than what the world offers. In promising the Spirit, Jesus revealed the deeper work He came to accomplish—one that would dwell within believers and overflow to others.

But not all responded with belief. Confusion, assumptions, and religious pride clouded the minds of many. Some rejected Jesus because they misunderstood His origin, even though He fulfilled prophecy. Others, like the officers and Nicodemus, began to recognize something different about Him.

We see a striking contrast between spiritual thirst and spiritual arrogance. The guards were moved by His words. Nicodemus appealed to justice. But the Pharisees? They ridiculed, dismissed, and hardened their hearts, blinded by their own knowledge and status.

Even today, Jesus still divides. Those who come to Him in humility find life. Those who cling to their own ways miss the very One they claim to await.

Application:
Are you thirsty today? Jesus invites you not to strive harder, but to come and drink. Let Him fill you with the Spirit. Reflect on whether your heart is tender and teachable like Nicodemus or resistant like the Pharisees.

Also, beware of assumptions. The people thought they understood prophecy, but they were wrong about Jesus’ birthplace. Study God’s Word carefully and humbly to avoid missing His truth.

And finally—be bold. Like Nicodemus, speak up when truth is being twisted or ignored. One voice, even in a crowd of critics, can make a difference.

Closing Prayer:
Yeshua, thank You for inviting me to come and drink. I confess that I am thirsty—for truth, for purpose, for You. Fill me with Your Spirit and let Your living water flow through my life. Keep my heart soft and open, even when others reject You. Help me to stand for truth with boldness and grace. Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Traditions / Holidays

Living Water for the Thirsty (John 7:1-39)

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We often seek comfort, approval, or wisdom from the world—but true refreshment and life come only from the One who gives living water.

Key Verse:
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, “From his innermost being will flow rivers of living water.”’” —John 7:37–38 (NASB)

Background Context:
John 7 opens with tension. The Jewish leaders are seeking to kill Jesus, and His own brothers still don’t believe in Him. He delays going to the Feast of Booths (Sukkot), then arrives privately. During the feast, He teaches with authority, stunning the crowd. He reveals that His teaching is not His own, but from the One who sent Him. Midway through, debate surrounds Him—some say He is good; others think He deceives. Finally, on the last and greatest day of the feast, Jesus cries out an invitation for all who are thirsty to come to Him. John notes this was in reference to the Holy Spirit, who would be given after Jesus was glorified.

(Continued and expanded after scripture.)

John 7:1-39

Jesus Teaches at the Feast

     1After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. 2Now the feast of the Jews, the Feast of Booths, was near. 3Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. 4“For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.” 5For not even His brothers were believing in Him. 6So Jesus said to them, “My time is not yet here, but your time is always opportune. 7“The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. 8“Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” 9Having said these things to them, He stayed in Galilee.

      10But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. 11So the Jews were seeking Him at the feast and were saying, “Where is He?” 12There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.” 13Yet no one was speaking openly of Him for fear of the Jews.

      14But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17“If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18“He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

      19“Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” 20The crowd answered, “You have a demon! Who seeks to kill You?” 21Jesus answered them, “I did one deed, and you all marvel. 22“For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 23“If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24“Do not judge according to appearance, but judge with righteous judgment.”

      25So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? 26“Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they? 27“However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.” 28Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29“I know Him, because I am from Him, and He sent Me.” 30So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. 31But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?”

      32The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. 33Therefore Jesus said, “For a little while longer I am with you, then I go to Him who sent Me. 34“You will seek Me, and will not find Me; and where I am, you cannot come.” 35The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? 36“What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?”

      37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Reflection on John 7:1–39:
This chapter offers a window into both growing opposition and powerful revelation. While some sought to kill Jesus, and even His brothers doubted Him, He still chose to go to the feast—God’s appointed time—to teach and proclaim truth. This shows us the boldness of Messiah and the value He placed on keeping the moedim (God’s festivals), even in times of danger.

His invitation at Sukkot carries deep meaning. Each day during this feast, priests would pour water at the altar, praying for rain and spiritual renewal. On the final day, Jesus stood up and made a dramatic proclamation: “If anyone is thirsty, let him come to Me and drink.” In doing so, He revealed that He is the source of spiritual life and renewal.

He did not promise material gain or worldly comfort. He promised rivers of living water flowing from within those who believe—pointing to the indwelling Holy Spirit.

This offer is not for the self-satisfied but for the thirsty. It’s not for the skeptical observer but for those who will come, believe, and drink deeply of Him.

Application:
Are you spiritually thirsty? Come to Yeshua. Not once, but daily. Believe in Him not only as a historical figure but as your source of life. Yield yourself to the Holy Spirit and allow Him to overflow in and through you.

Consider, too, the example Jesus set in honoring the Feast of Booths. Are there biblical patterns of worship you’ve overlooked? Might God be inviting you to deeper understanding and obedience through His appointed times?

Finally, don’t be surprised if following Jesus means others misunderstand or oppose you. Walk in truth anyway. Teach boldly. Love deeply. And stay thirsty for Him.

Closing Prayer:
Yeshua, I am thirsty for what only You can give. Fill me with Your living water. Help me to walk in Your Spirit and to live boldly for You, even when others misunderstand. Teach me to honor what You honor and to follow where You lead. Let Your life flow through me like a river. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Hebrew Roots / Commands / Law, Jesus Christ / Yeshua, Prophecy, Submitted / Servant, Through Prophets, Traditions / Holidays, Worthy of Fear / Reverence

The Day of the Lord Will Come (Zechariah 14)

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The day of the LORD is not a myth or metaphor—it is a coming reality. Will we be found worshiping Him in truth when He stands once more on the Mount of Olives?

Key Verse:
“And the Lord will be king over all the earth; on that day the Lord will be the only one, and His name the only one.” —Zechariah 14:9 (NASB)

Background Context:
Zechariah 14 describes a climactic moment in biblical prophecy—the day of the LORD. It begins with a battle against Jerusalem, but quickly turns to God’s dramatic intervention. The Mount of Olives splits, living waters flow out of the city, and YHWH becomes King over all the earth. The chapter also contains a clear picture of future worship: all nations will come up to Jerusalem year after year to celebrate the Feast of Booths (Sukkot). Judgment is reserved for those who refuse. Zechariah 14 paints a future of both awe and accountability, with Yeshua reigning as King.

(Continued and expanded after scripture.)

Zechariah 14

God Will Battle Jerusalem’s Foes

      1Behold, a day is coming for the LORD when the spoil taken from you will be divided among you. 2For I will gather all the nations against Jerusalem to battle, and the city will be captured, the houses plundered, the women ravished and half of the city exiled, but the rest of the people will not be cut off from the city. 3Then the LORD will go forth and fight against those nations, as when He fights on a day of battle. 4In that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle from east to west by a very large valley, so that half of the mountain will move toward the north and the other half toward the south. 5You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled before the earthquake in the days of Uzziah king of Judah. Then the LORD, my God, will come, and all the holy ones with Him!

      6In that day there will be no light; the luminaries will dwindle. 7For it will be a unique day which is known to the LORD, neither day nor night, but it will come about that at evening time there will be light.

      8And in that day living waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter.

God Will Be King over All

9And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one.

      10All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin’s Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s wine presses. 11People will live in it, and there will no longer be a curse, for Jerusalem will dwell in security.

      12Now this will be the plague with which the LORD will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth. 13It will come about in that day that a great panic from the LORD will fall on them; and they will seize one another’s hand, and the hand of one will be lifted against the hand of another. 14Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered, gold and silver and garments in great abundance. 15So also like this plague will be the plague on the horse, the mule, the camel, the donkey and all the cattle that will be in those camps.

      16Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the LORD of hosts, and to celebrate the Feast of Booths. 17And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18If the family of Egypt does not go up or enter, then no rain will fall on them; it will be the plague with which the LORD smites the nations who do not go up to celebrate the Feast of Booths. 19This will be the punishment of Egypt, and the punishment of all the nations who do not go up to celebrate the Feast of Booths.

      20In that day there will be inscribed on the bells of the horses, “HOLY TO THE LORD.” And the cooking pots in the LORD’S house will be like the bowls before the altar. 21Every cooking pot in Jerusalem and in Judah will be holy to the LORD of hosts; and all who sacrifice will come and take of them and boil in them. And there will no longer be a Canaanite in the house of the LORD of hosts in that day.

Reflection on Zechariah 14:
This powerful chapter reminds us that Yeshua is not only our Redeemer—He is our returning King. When He ascended from the Mount of Olives in Acts 1, the angels said He would return in the same way. Zechariah 14 confirms it: He will stand once again on that mountain, not as a suffering servant, but as a victorious ruler.

The scene is filled with contrasts: judgment and mercy, terror and hope. For those who oppose God, it is a day of reckoning. But for those who follow Him, it is a day of rejoicing.

One important aspect that often goes unnoticed is the mention of Sukkot (the Feast of Booths). Even in this future age, the nations are commanded to go up to Jerusalem to keep this biblical feast. This is a clear indication that God’s appointed times (Leviticus 23) were never intended to be temporary “Jewish traditions.” They are YHWH’s moedim—His appointed times—and will be kept even in the age to come. Yeshua celebrated them. So will we.

So what do we do now? We prepare. We align our lives with the will of the coming King. We keep His Word. We honor His ways, including His appointed times. We live not for this age, but in expectation of the one to come.

Application:
Don’t be lulled into thinking that everything will always go on as it is. The day of the LORD will come. Ask yourself: Are you living today in a way that honors the King who will reign tomorrow?

Have you embraced His ways or are you clinging to the traditions and comforts of man? Will you be among those worshiping Him in Jerusalem—or among those resisting His rule?

Choose now to submit to the King of Kings. Study His Word. Keep His commands. Celebrate His appointed times. Look for His return.

Closing Prayer:
Father, I believe You are coming again in glory, and I want to be found ready. Cleanse me from compromise and help me live as one who belongs to Your kingdom. Teach me to walk in Your truth and to honor Your ways now, so I may rejoice when the day of the LORD comes. In the name of Yeshua, my King, I pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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