Hypocrisy, Justice / Judgment, Obeying God, Psalms

When God Calls Us to Account (Psalms 50)

Are you honoring God with your life—or just going through the motions?

Key Verse:
“Offer to God a sacrifice of thanksgiving and pay your vows to the Most High.” —Psalm 50:14 NASB

Background Context:
Psalms 50 shifts in tone from many earlier psalms. Rather than a song of praise or lament, this psalm presents a courtroom scene where God Himself speaks as Judge over His people.

God calls heaven and earth as witnesses and addresses His people directly—not the nations first, but those who claim to follow Him. The focus is not on outward enemies, but on the condition of the hearts of His own people and the sincerity of their worship.

(Continued and expanded after scripture.)

Reflection on Psalm 50:

Psalm 50

God the Judge of the Righteous and the Wicked.

A Psalm of Asaph.

1The Mighty One, God, the LORD, has spoken,
And summoned the earth from the rising of the sun to its setting.

      2Out of Zion, the perfection of beauty,
God has shone forth.

      3May our God come and not keep silence;
Fire devours before Him,
And it is very tempestuous around Him.

      4He summons the heavens above,
And the earth, to judge His people:

      5“Gather My godly ones to Me,
Those who have made a covenant with Me by sacrifice.”

      6And the heavens declare His righteousness,
For God Himself is judge.

Selah.

      7“Hear, O My people, and I will speak;
O Israel, I will testify against you;
I am God, your God.

      8“I do not reprove you for your sacrifices,
And your burnt offerings are continually before Me.

      9“I shall take no young bull out of your house
Nor male goats out of your folds.

      10“For every beast of the forest is Mine,
The cattle on a thousand hills.

      11“I know every bird of the mountains,
And everything that moves in the field is Mine.

      12“If I were hungry I would not tell you,
For the world is Mine, and all it contains.

      13“Shall I eat the flesh of bulls
Or drink the blood of male goats?

      14“Offer to God a sacrifice of thanksgiving
And pay your vows to the Most High;

      15Call upon Me in the day of trouble;
I shall rescue you, and you will honor Me.”

      16But to the wicked God says,
“What right have you to tell of My statutes
And to take My covenant in your mouth?

      17“For you hate discipline,
And you cast My words behind you.

      18“When you see a thief, you are pleased with him,
And you associate with adulterers.

      19“You let your mouth loose in evil
And your tongue frames deceit.

      20“You sit and speak against your brother;
You slander your own mother’s son.

      21“These things you have done and I kept silence;
You thought that I was just like you;
I will reprove you and state the case in order before your eyes.

      22“Now consider this, you who forget God,
Or I will tear you in pieces, and there will be none to deliver.

      23“He who offers a sacrifice of thanksgiving honors Me;
And to him who orders his way aright
I shall show the salvation of God.”

Reflection on Psalm 50:
The psalm opens with a powerful image of God coming in judgment. He is not silent. He comes with fire and storm, emphasizing His authority and holiness. This is a reminder that God is not distant or indifferent—He sees and will respond.

God first addresses His people regarding their sacrifices. Interestingly, He does not rebuke them for failing to offer sacrifices. In fact, He acknowledges that they are performing the rituals.

But then He reveals the problem.

“I shall take no young bull out of your house… For every beast of the forest is Mine.”

God makes it clear that He does not need their offerings. The sacrifices were never meant to meet God’s needs—they were meant to reflect the heart of the people.

This exposes a key issue: outward obedience without inward devotion.

The people were going through the motions, but their hearts were not aligned with God. They were offering sacrifices, but not offering themselves.

God then calls them to something deeper: thanksgiving, obedience, and a genuine relationship with Him. He desires a people who trust Him, honor Him, and live according to His ways—not just those who perform religious acts.

The psalm then turns to a sharper rebuke.

God confronts those who claim His covenant but live in disobedience. They speak His words, but reject His instruction. They associate with sin, tolerate wrongdoing, and misuse their speech.

This is a sobering warning. It is possible to identify as part of God’s people outwardly, while living in a way that contradicts His commands.

God makes it clear that He sees this inconsistency.

He warns that silence should not be mistaken for approval. Just because judgment has not yet come does not mean God is unaware or unconcerned.

Yet even in this warning, there is an invitation.

“He who offers a sacrifice of thanksgiving honors Me; and to him who orders his way aright I shall show the salvation of God.”

God calls His people back—not just to ritual, but to right living. True worship is not found in external actions alone, but in a life that honors Him through obedience, gratitude, and trust.

This psalm challenges us to examine our own lives.

Are we simply maintaining outward appearances, or are we truly walking in obedience and gratitude before God?

God desires more than words—He desires our hearts.

Application:

  • Evaluate whether your worship is genuine or merely routine.
  • Remember that God values obedience and gratitude over empty rituals.
  • Align your actions with God’s Word, not just your words.
  • Do not mistake God’s patience for approval of sin.
  • Offer your life as an act of true worship, not just external practices.

Closing Prayer:
Father, help me to worship You in truth and not just in outward actions. Reveal any areas where I may be going through the motions without a sincere heart. Teach me to live in obedience, gratitude, and reverence before You. Let my life reflect true worship that honors You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Purposeful / Intentional, Study the Word, Traditions / Holidays

Unleavened Insights: Rediscovering the Biblical Truth of Passover

Ever wondered why some traditions feel more like habits than heartfelt celebrations? In the whirl of Easter bunnies and egg hunts, the profound biblical significance of Passover and the Feast of Unleavened Bread often fades into the background.

Let’s peel back the layers of tradition to uncover the rich, scriptural roots of these observances and what they truly mean for us today.

Most Christians today are familiar with Easter, but the Bible paints a different picture of how we should remember Christ’s sacrifice. Instead of eggs and bunnies, Scripture highlights Passover and the Feast of Unleavened Bread, moments deeply significant to Yeshua (Jesus) and His disciples. There’s no biblical record of Christ celebrating Easter; instead, we see Him preparing to observe Passover, right before His crucifixion.

Tim O’Hearn offers an interesting perspective in his article, “Passover: No Leaven,” where he explores why leaven—or yeast—is avoided during Passover. Though not as authoritative as the Bible, O’Hearn’s insights encourage us to think deeply about the symbolism behind unleavened bread.

(Summarized and continued after article)

Passover: No Leaven

by Tim O’Hearn

In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Lev. 23:5-8)

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)

Even many non-observant Jews observe Pesach (Passover). The Pesach Seder (the meal and the order of observance that goes with it) is central to Judaism. At least one aspect of it has even become a cliché in Gentile homes: spring-cleaning.

While there are many customs and laws associated with Pesach, the defining law is that there is to be no leavened bread in the household. This law governs the preparation of food, the discussion at the Seder, and even dictates the aforementioned spring-cleaning.

Because of the requirement to rid oneself of chametz (leaven), many have equated leaven with sin. Chametz, they argue, is something we need to get rid of in our lives; sin is something we need to get rid of in our lives. Therefore, leaven symbolizes sin. Sounds like a good argument. There is only one thing wrong with it.

Look at the passages above. How many days out of the year is leaven to be removed? Three hundred sixty five? No. Only seven. If leaven is bad, in and of itself, why must we only be without it for one week? If leaven is sin, are we allowed to sin all year, except for the week of Passover? I think not!

What is leaven?

The Jewish definition of leaven, dating from long before the first century, is any of the five biblical grains (and some include rice and corn) which has been exposed to moisture followed by the lapse of a certain period of time before baking in which the introduction of an agent of change may occur. Many rabbis set this time at eighteen minutes. By this definition, a bread made from wheat flour with no yeast added is considered leavened if the dough was mixed and the cook waited, for whatever reason, before baking it. It may even look exactly like unleavened bread, but it is considered leavened. This is also why wine, which is fermented, is able to be used at Passover. It is not made from a grain, so it does not fall under the prohibition against leaven. (Grain alcohols like beer and whiskey, on the other hand, would be prohibited.)

How does this definition help us to understand what leaven represents at Passover, and why it is acceptable at other times? It has to do with what bread represents.

Throughout Jewish history, and particularly since the destruction of the Second Temple, bread has represented the Torah, the word of God (Deut 8:3; Isa 55:1-4). Leaven, then, is grain that has had the opportunity for an outside element to be added and to work to change the grain. It has had time to ferment, if a fermenting agent is nearby. Does the fermenting agent make the grain unfit for consumption? No. Does it change the nature of the grain? Yes. And that is why a time is set aside each year for unleavened bread. Over time it would be easy for the teaching of God’s word, His Torah, to be fermented, changed, adulterated. Once a year God says, “Remember how it was at first. You received my pure law. Go back to the purity of your teaching. Go back to the unleavened bread of My Torah.”

Just as God gave his pure word at Sinai but in the passage of time men added agents of change to that word, so once a year God demands that we return to our roots. Is it because change is bad? No. It is just that we occasionally need a reminder that God brought Israel out with a mighty hand. In doing so, he communicated his word. That is also a part of the Passover.

The reason for the prohibition

Why was leaven originally prohibited? Perhaps if we understand that, we will understand the role leaven plays in our lives.

Years after the event commemorated by Passover, Moses explained, “Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut 16:3)” The expressed reason is that they came out of Egypt in haste. How in haste? God told them four days in advance that they were to eat unleavened bread. Why does Moses say it is because it was in haste, if they had four days in which they could have made leavened bread? The answer is found in Ex. 12:34. “And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.” Although they had four days to prepare, they immediately packed their kneading troughs. Of all the household goods they packed for the journey, the kneading trough was important enough not to pack last. As a result they had to bake unleavened loaves for four days. Actually, it turned out to be forty years before they needed the kneading troughs, but they could not know that yet.

The “haste” of Israel was not a blind rushing out of Egypt. Instead it was a planned and long awaited exodus. When the time came, the people were so eager to make haste that they packed in advance, and had to do without some things as a result. One of those things was leavened bread. A modern analogy, though imperfect, might be the wife who, preparing for a trip, reminds the family after having done the laundry not to wear anything they plan on taking with them. Other clothes, equally good, have to be worn. For the Israelites, other bread, equally good, had to be eaten.

Every year the Passover is a reminder that God will take His people out of bondage and give them a better land. The unleavened bread does not represent the bondage to sin. Instead it represents the eagerness of the people to leave that bondage. So in prohibiting leavened bread for seven days out of the year, perhaps God is reminding us that we need to set priorities. We need to be packed and ready for our trip to the world to come.

Leaven in the Christian scriptures

I think that if we look at the ways Jesus and Paul, themselves rabbis, used leaven, we will find that even in the first century of the Christian Era leaven did not represent sin, but something entirely different. Jesus even likened the kingdom of heaven to leaven (Matt 13:33; Lk 13:21), which hardly sounds like the totally negative thing many have tried to make it.

Perhaps the best known discourses of Jesus concerning leaven, though, are the times he warns his disciples against “the leaven of the Pharisees,” Sadducees, and Herod (Matt 16:6-12; Mk 8:15-21; Lk 12:1). In the Luke passage he calls it “hypocrisy.” In the Matthew passage, the writer says he was speaking of the “doctrine” of the Pharisees. By doctrine, however, he is not speaking of all the teachings of these holy men. In Matt 22:2-3, Jesus even commands his disciples to follow the teachings of the Pharisees, because the teachings are from Moses. Instead, the leaven of the Pharisees must be those things they do that don’t accord with their teachings. This accords with the idea, previously expressed, that once a year (at least) we need to examine our teachings and bring them back to the unfermented grain of God’s word.

When Paul spoke of leaven, it was always in the context of the Passover. Even in Galatians 5:9, where Pesach is not mentioned, it is the concept that even the minutest amount of leaven makes a loaf unfit for Passover that is expressed.

The other passage where Paul speaks of leaven is 1 Cor 5:1-8. The context is a discussion of the church glorying in one of their own who was living incestuously. In verse 6 he uses the same phrase as in Galatians 5, and in the same way. He continues by saying that Christians should consider every day as Passover, because our lamb has been sacrificed. Therefore, we need to constantly clean house lest any leaven be found. He does talk of the “leaven of malice and wickedness,” but he also speaks of the “old leaven” in a way that implies not that it is sin but any change from the pure word of God.

Why is leaven only prohibited for seven days out of the year? It is obviously not that leaven is in itself sinful. Instead we might as easily ask why Passover was designated to be observed once a year. God knows that man is a forgetful being. So at varying times throughout the year, but especially at Passover, God is telling us in varying ways to remember. Passover, with its unleavened bread and its ceremonies, is but one of God’s reminders that we are not in control.

Key Summary Points:

  • Biblical Foundation: Passover and the Feast of Unleavened Bread are deeply rooted in Scripture, marking significant events leading up to Christ’s sacrifice.
  • Symbolism of Leaven: Leaven in the Bible is not inherently bad but is used to symbolize external influences that can change or corrupt. During Passover, removing leaven represents returning to the purity of God’s teachings.
  • Historical Context: Leaven was avoided during Passover not just for symbolic reasons but also because of practical ones—the Israelites left Egypt in haste, symbolizing a quick and decisive break from the past.

Call to Action:

  1. Reflect on Tradition: This Passover, take time to consider which of your traditions are biblically grounded and which might need rethinking.
  2. Engage with Scripture: Read Exodus 12 and Leviticus 23 to better understand the origins and meanings of Passover and Unleavened Bread.
  3. Participate Actively: Consider hosting or joining a Passover Seder that focuses on the scriptural reasons behind the observance, enhancing your understanding of this pivotal event.
  4. Share Insights: Discuss with friends or family why leaven is avoided during Passover. Share articles, like Tim O’Hearn’s, that explore these themes to spark meaningful conversations.
  5. Purify Practices: Use this season as an opportunity to remove ‘spiritual leaven’ from your life—habits or influences that may have subtly shifted your focus away from God’s truths.

Closing Prayer: Heavenly Father, as we approach the season of Passover and the Feast of Unleavened Bread, inspire us to delve deeper into the truths of Your Word. Help us to discern the traditions that bring us closer to You and to let go of those that do not. Ignite in us a passion for authenticity in our faith practices, reminding us of the significance of each element of our observance. May our spirits be attuned to the lessons of purity and readiness that these feasts teach us. In the name of Yeshua, who fulfilled the Passover once and for all, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Hope, Is the Old Testament Relevant Today?, Seeking God, Teachable, Traditions / Holidays

A Call to Gratitude and Action (Resurrection and First Fruits)

When we devote time to prayer and study of YHWH’s word and ask him to show us the full depth of his word, the Spirit often does just that. We must be willing to let go of traditions of men that we have learned and seek out the traditions of YHWH. I have previously written about my transition away from celebrating Easter in the tradition of the church and culture of today, which includes a number of pagan influences, towards celebrating Passover, which aligns with reinforcing our relationship with YHWH as he previously instructed his people to celebrate. To state the obvious, Yeshua celebrated Passover and I will follow Him.

Without getting into full study here, I do not take this to mean that we perform animal sacrifices (Hebrews 10), but rather seek to celebrate or memorialize Passover by remembering how YHWH led his people out of slavery in Egypt by his might and power. Now, we also have more reason to celebrate Passover as Yeshua was sacrificed during Passover as our Passover lamb, setting us free from slavery to sin and death. We have much reason to celebrate indeed!

As we look to his resurrection, study indicates that it actually took place during the Biblical celebration of first fruits. Once again, YHWH shows that he will use his holy appointed days to reinforce and amplify the meaning of his relationship with his people.

I have included a brief article from Ligonier Ministries about First Fruits and resurrection below.

“You shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statue forever throughout your generations” (v. 14). – Leviticus 23:9–22

Passover was not the only spring festival celebrated under the covenant, for the Israelites also commemorated the Feast of Firstfruits and the Feast of Weeks, or Pentecost. The Feast of Firstfruits actually took place during the week-long Passover celebration (Lev. 23:4–8), on the first day after the Sabbath that occurred in the midst of the week (vv. 9–11). Pentecost occurred fifty days after that Sabbath (vv. 15–16) and marked the culmination of what started at the Feast of Firstfruits.

As its name indicates, the Feast of Firstfruits marked thanksgiving to God for the firstfruits of the harvest — in this case, the grain and cereal harvested in the spring in ancient Palestine. At this festival, the Israelites offered the very first sheaf of the harvest and were not allowed to eat anything from the crop until they gave its initial portion to the Lord (vv. 9–14). This required a great deal of faith on the part of the Israelites, as they would be giving the offering of firstfruits at a time when not much was ready to be harvested. They had to trust God that He would indeed provide the fullness of grain that had yet to come forth, something that from a human perspective was far from certain given the people’s utter dependence on the right amount of rainfall and so forth to give the best crop.

Somewhere around AD 30, the firstfruits of an even greater harvest issued forth, for it was on the first day after the Sabbath that occurred in the midst of the Passover celebration that Jesus rose from the dead (Matt. 28:1–10). Lest there be any doubt that His resurrection fulfilled the Feast of Firstfruits, Paul tells us explicitly that Christ is the firstfruits of those who will be raised from the dead (1 Cor. 15:20–23). Just as the firstfruits offered to God under the old covenant anticipated the fuller harvest to come, the resurrection of Jesus anticipates the bodily resurrection of His people first promised under the old covenant (Job 19:25–27).

Fifty days after the Feast of Firstfruits was the Feast of Weeks, or Pentecost (from the Greek term pentekostos, or fiftieth), which was the grand celebration at the end of the grain harvest. On this occasion, the offerings of food and animals to the Lord were more lavish (Lev. 23:15–22), an appropriate way to thank Him for the tremendous bounty He had provided. Tomorrow we will look at Pentecost in more detail.

Coram Deo

Paul says Jesus was raised for our justification (Rom. 4:25), and so we often celebrate Jesus’ resurrection as proof that our sins have been fully atoned for and that we are now declared righteous in God’s sight. This is entirely appropriate, but we should also remember that our Lord’s resurrection is proof positive that we who trust in Him will be raised in like manner at the last day and dwell with Him bodily in a new heaven and earth.

Passages for Further Study

Numbers 28:26–31
Proverbs 3:9–10
Acts 2:1–4
2 Thessalonians 2:13

I invite you to pray with me:

Father, please open my eyes to the wonderful ways of Your law and instruction. Help me to fully experience Your ways in celebrating and honoring You. Thank You that You provide for Your people. Thank You for raising up Christ as first fruits of the promised resurrection. Thank You for the hope this brings to those of us who believe, even when times may be difficult. There are none like You. You are truly worthy of praise and honor.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Traditions / Holidays, Unteachable / Foolish, Wise

Don’t Be an April Fool: Embrace Godly Wisdom Over Worldly Folly

As April Fool’s Day approaches, many anticipate a day filled with jests and pranks, reveling in the joy of fooling others and perhaps being fooled themselves.

While this tradition is taken in good humor by many, it presents us with a profound opportunity to reflect—a moment to ponder the distinction between worldly folly and the wisdom found in God’s Word.

Let us delve into the scriptures, drawing upon the rich well of biblical wisdom to navigate our path through not just April, but every month of the year with divine guidance.

Understanding Foolishness Through Scripture

The Bible speaks extensively on the nature of foolishness, contrasting it sharply with the pursuit of wisdom and understanding:

  • The Denial of God: Psalm 14:1 starkly declares that folly begins with the denial of God’s existence, a path that leads to corruption and moral decay.
  • The Value of Godly Fear: Proverbs 1:7 teaches us that the fear of the Lord is the starting point of knowledge, a principle fools choose to ignore.
  • Wisdom Versus Foolishness: Through various proverbs, we’re shown that wisdom is something to be spoken, cherished, and stored up, whereas foolishness leads to ruin, strife, and quick tempers (Proverbs 10:13-14; Proverbs 14:1-3; Proverbs 14:15-18; Proverbs 18:2; Proverbs 20:3; Proverbs 29:11).
  • The Consequences of Foolishness: Ecclesiastes 4:5 and Ecclesiastes 7:9 caution against laziness and quick anger, highlighting these as markers of folly.
  • A New Life in Christ: Titus 3:3-11 reminds us of our past foolishness and disobedience, contrasting it with the new life and wisdom we’re called to in Christ, emphasizing the importance of good deeds and avoiding futile disputes.

From Foolishness to Wisdom: A Biblical Journey

April Fool’s Day can serve as a timely reminder for us to assess our walk with God, ensuring that we are not fools in His eyes. The Bible offers a clear directive: to eschew folly and embrace wisdom, understanding, and fear of the Lord. It’s an invitation to live a life marked by discernment, patience, and a commitment to follow God’s ways.

A Call to Action: Seeking God’s Wisdom

In light of this, let us commit to a daily pursuit of wisdom, choosing to seek guidance and understanding from Scripture rather than following the fleeting and often misguided traditions of men. Let April be a month where we deepen our understanding of what it means to truly walk in wisdom, setting an example for others to follow.

Prayer for Wisdom

Father in Heaven, as we navigate the complexities of this world, we ask for Your divine wisdom to guide us. Help us to recognize the folly that surrounds us and to seek the profound wisdom found in Your Word. May our hearts be open to Your teachings, and our lives reflect the wisdom that leads to life eternal. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Jesus Christ / Yeshua, Loving / Kind, Protector / Deliverer, Submitted / Servant, Traditions / Holidays

Passover and Our Path to Salvation Through Yeshua

As we draw near to the season of Passover and Unleavened Bread, we’re reminded of the profound significance these celebrations hold in our journey of faith. They’re not merely historical observances but pivotal events that invite us to reflect on the sacrifice of Yeshua (Jesus) for our sins and the remarkable gift of salvation available to us through Him. This season provides a unique lens through which to view the message of the cross—a message that is both beautifully simple for a child to grasp and infinitely rich for scholars to explore.

The Gospel according to John and the teachings of Paul provide foundational insights into the nature of belief and the essence of the gospel message. John 3:16-21 eloquently expresses God’s immense love for humanity, a love so great that it led to the ultimate sacrifice—sending His only Son to save us, not to condemn us but to offer eternal life through belief in Him.

However, understanding “belief” in its biblical context requires more than acknowledging Yeshua’s existence or His role in history. True belief necessitates a submission to Yeshua as Lord, evidenced by a life increasingly reflective of His character and teachings. It’s a belief that transforms, impacting not just our thoughts but our actions and priorities (James 2:14-20).

Sin, our inherent separation from God, demands a price we’re unable to pay. Yet, through God’s grace and mercy, Yeshua paid that price on our behalf. He lived a sinless life, took on our sins, and overcame death, offering us a path to reconciliation with God. Acknowledging this gift involves repentance—a genuine turning away from sin—and embracing Yeshua as the Lord of our lives (Romans 3:23, Matthew 5:21-48).

The call to salvation is a call to transformation. It’s not merely about attending church or identifying as a Christian but about a deep, personal submission to God. This journey begins with accepting Yeshua’s lordship, continues with living out our faith through our actions, and requires us to share this truth with the world (Matthew 5:21-48).

For those ready to take this step, to move from acknowledging Yeshua academically to surrendering to Him heart and soul, consider this prayer:

Heavenly Father, in the name of Yeshua, I confess my sins and seek Your forgiveness. I believe Yeshua died for me and rose again, and I accept Him as my Lord and Savior. Guide me to turn from my sinful ways and to live in a manner that honors You. Help me to boldly declare my faith and to find fellowship with those who genuinely seek You. Thank you for the gift of salvation and the promise of eternal life. Amen.

This decision marks the beginning of a lifelong journey—a journey of growing closer to God, understanding His Word, and living out His teachings. It’s a path marked by learning, love, and an unwavering commitment to follow Yeshua.

As we observe Passover, let’s embrace the full depth of its connection to the message of the cross. Let’s allow it to deepen our understanding of God’s love, Yeshua’s sacrifice, and the transformative power of embracing salvation through faith in Him.

For those seeking to explore this path further, we invite you to take the next step by exploring our teachings on Celebrating God’s Holy Days (Moedim). Let this Passover be a time of reflection, renewal, and rejoicing in the salvation Yeshua offers.

May this season inspire us all to reflect deeply on our response to Yeshua’s call and to live out the true meaning of belief in every aspect of our lives.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Obeying God, Purposeful / Intentional

Obedience Begins the Journey (Exodus 4:18–31)

Have you ever known what God was calling you to do—but struggled to take the first step?

Key Verse:
“So Moses went and returned to Jethro his father-in-law and said to him, ‘Please let me go, that I may return to my brethren who are in Egypt and see if they are still alive.’” —Exodus 4:18 NASB

Background Context:
In Exodus 3–4:17, God calls Moses and responds to his hesitation, answering each objection and reminding him that His presence would be enough. Moses wrestled with fear, insecurity, and reluctance, yet God remained patient and firm in His calling.

Now in Exodus 4:18–31, Moses begins to move from hesitation to obedience. This passage marks the transition from being called to actually walking in that calling.

(Continued and expanded after scripture.)

Exodus 4:18-31

 18Then Moses departed and returned to Jethro his father-in-law and said to him, “Please, let me go, that I may return to my brethren who are in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.” 19Now the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” 20So Moses took his wife and his sons and mounted them on a donkey, and returned to the land of Egypt. Moses also took the staff of God in his hand.

      21The LORD said to Moses, “When you go back to Egypt see that you perform before Pharaoh all the wonders which I have put in your power; but I will harden his heart so that he will not let the people go. 22“Then you shall say to Pharaoh, ‘Thus says the LORD, “Israel is My son, My firstborn. 23“So I said to you, ‘Let My son go that he may serve Me’; but you have refused to let him go. Behold, I will kill your son, your firstborn.”’”

      24Now it came about at the lodging place on the way that the LORD met him and sought to put him to death. 25Then Zipporah took a flint and cut off her son’s foreskin and threw it at Moses’ feet, and she said, “You are indeed a bridegroom of blood to me.” 26So He let him alone. At that time she said, “You are a bridegroom of blood”—because of the circumcision.

      27Now the LORD said to Aaron, “Go to meet Moses in the wilderness.” So he went and met him at the mountain of God and kissed him. 28Moses told Aaron all the words of the LORD with which He had sent him, and all the signs that He had commanded him to do. 29Then Moses and Aaron went and assembled all the elders of the sons of Israel; 30and Aaron spoke all the words which the LORD had spoken to Moses. He then performed the signs in the sight of the people. 31So the people believed; and when they heard that the LORD was concerned about the sons of Israel and that He had seen their affliction, then they bowed low and worshiped.

Reflection on Exodus 4:18–31:
After all his resistance, Moses finally takes a step of obedience. He returns to Jethro, asks permission to leave, and begins the journey back toward Egypt. This moment may seem simple, but it is significant. Obedience often begins with a single step forward.

God reassures Moses along the way, reminding him that those who sought his life are no longer a threat. He also prepares Moses for what is ahead, making it clear that Pharaoh’s heart will be hardened and that the path will not be easy.

Then the passage takes an unexpected and serious turn.

God confronts Moses on the journey because of an area of disobedience in his life. Though Moses had been called and had begun to obey, he had not fully aligned himself with God’s commands. This moment is sobering. It reminds us that God does not overlook disobedience simply because we are moving in the right direction in other areas.

Zipporah quickly responds, and the situation is resolved. What could have stopped Moses’ mission is addressed before he continues forward.

This shows us that obedience is not partial. God calls us to fully align our lives with Him, not just in the areas that are comfortable or visible.

After this, we see God’s provision. Aaron is sent to meet Moses, just as God had said. The burden Moses feared—speaking before others—is now shared. God provides support, not to replace obedience, but to strengthen it.

When Moses and Aaron gather the elders of Israel, they share God’s message and perform the signs. The people believe. They recognize that God has seen their suffering and has come to act.

Their response is worship.

This moment is powerful. Before the trials ahead, there is belief, hope, and a recognition that God is at work.

This passage reveals that obedience leads to movement, but that movement includes correction, provision, and moments of encouragement. Moses is not perfect, but he is now walking forward—and God works through that willingness.

Application:

  • Take the first step in obedience, even if you feel uncertain.
  • Understand that partial obedience is still disobedience.
  • Be willing to receive correction when God reveals areas that need change.
  • Trust that God will provide what you need as you follow Him.
  • Respond to God’s work in your life with worship and gratitude.

Closing Prayer:
Father, help me to move from hearing Your calling to walking in obedience. Give me courage to take the next step, even when I feel uncertain. Show me any areas of my life that are not fully aligned with Your will, and help me to respond with humility and repentance. Thank You for Your patience, Your correction, and Your provision. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Greed, Purposeful / Intentional, Unteachable / Foolish, Wise, Worldliness

The Emptiness of Having It All (Ecclesiastes 2:1–11)

Have you ever thought, “If I just had more, I would finally be satisfied”?

Key Verse:
“Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.” —Ecclesiastes 2:11 NASB

Background Context:
In Ecclesiastes 1, Solomon explored wisdom and knowledge and found that even great understanding could not provide lasting fulfillment. Now in chapter 2, he turns to another path—pleasure, achievement, and personal satisfaction.

With unmatched wealth, power, and opportunity, Solomon deliberately tests whether enjoyment, accomplishments, and possessions can bring meaning to life.

(Continued and expanded after scripture.)

Ecclesiastes:2:1-11

The Futility of Pleasure and Possessions

     1I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. 2I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” 3I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives. 4I enlarged my works: I built houses for myself, I planted vineyards for myself; 5I made gardens and parks for myself and I planted in them all kinds of fruit trees; 6I made ponds of water for myself from which to irrigate a forest of growing trees. 7I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. 8Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines.

      9Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

Reflection on Ecclesiastes 2:1–11:
Solomon begins by saying, “Come now, I will test you with pleasure.” He sets out to experience everything that might bring joy or satisfaction. Laughter, wine, great building projects, gardens, wealth, servants, possessions—he holds nothing back.

He creates what many today would consider the ideal life. Success, comfort, entertainment, and achievement are all within his reach. If fulfillment could be found through enjoying life and accomplishing great things, Solomon would have found it.

And yet, after experiencing it all, his conclusion is striking.

“Behold all was vanity and striving after wind.”

Everything he worked for, everything he built, everything he enjoyed—it did not provide lasting meaning. It was temporary. It did not satisfy the deeper need of the soul.

This is not because pleasure or achievement are inherently wrong. The issue is that they cannot carry the weight of providing ultimate purpose. They were never meant to.

Solomon’s experiment exposes a truth many people still struggle to accept: having more does not solve the problem of emptiness.

The world often tells us:

  • more success will satisfy
  • more experiences will fulfill
  • more possessions will complete us

But Solomon shows us that even when you reach the top, the feeling remains the same—temporary enjoyment followed by lasting emptiness.

Why? Because these pursuits are all “under the sun.” They are limited to this life and disconnected from eternal purpose when pursued on their own.

This points us back to the greater truth Solomon will later reveal: fulfillment is not found in what we accumulate or experience, but in our relationship with God.

When pleasure becomes the goal, it leaves us empty. When God is the center, even simple things gain meaning.

Solomon’s life becomes a warning—and an invitation.

You do not have to chase everything to discover it does not satisfy.

Application:

  • Reflect on whether you are seeking fulfillment through pleasure, success, or possessions.
  • Recognize that temporary enjoyment cannot replace eternal purpose.
  • Be grateful for blessings, but do not rely on them for identity or meaning.
  • Seek fulfillment in your relationship with God rather than in what you achieve.
  • Align your pursuits with what God calls you to do.

Closing Prayer:
Father, help me recognize where I may be chasing fulfillment in things that cannot truly satisfy. Teach me to enjoy the blessings You give without placing my hope in them. Draw my heart closer to You so that my purpose and identity are rooted in Your truth. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Praise / Worship / Glorify God, Protector / Deliverer, Psalms, Strong in Our Weakness

Our Strength Is In God (Psalm 48)

Where do you find your sense of security when everything around you feels uncertain?

Key Verse:
“Great is the LORD, and greatly to be praised, in the city of our God, His holy mountain.” —Psalm 48:1 NASB

Background Context:
Psalms 48 is part of a group of psalms that celebrate God as King and the true source of security for His people. Written by the sons of Korah, this psalm focuses on Mount Zion—Jerusalem—as the place where God’s presence dwells.

For Israel, the strength of the city did not come from its walls, towers, or defenses, but from the fact that God was present there. This psalm calls the people to recognize that their security is rooted in Him, not in human strength.

(Continued and expanded after scripture.)

Psalm 48

The Beauty and Glory of Zion.

A Song; a Psalm of the sons of Korah

      1Great is the LORD, and greatly to be praised,
In the city of our God, His holy mountain.

      2Beautiful in elevation, the joy of the whole earth,
Is Mount Zion in the far north,
The city of the great King.

      3God, in her palaces,
Has made Himself known as a stronghold.

      4For, lo, the kings assembled themselves,
They passed by together.

      5They saw it, then they were amazed;
They were terrified, they fled in alarm.

      6Panic seized them there,
Anguish, as of a woman in childbirth.

      7With the east wind
You break the ships of Tarshish.

      8As we have heard, so have we seen
In the city of the LORD of hosts, in the city of our God;
God will establish her forever.

Selah.

      9We have thought on Your lovingkindness, O God,
In the midst of Your temple.

      10As is Your name, O God,
So is Your praise to the ends of the earth;
Your right hand is full of righteousness.

      11Let Mount Zion be glad,
Let the daughters of Judah rejoice
Because of Your judgments.

      12Walk about Zion and go around her;
Count her towers;

      13Consider her ramparts;
Go through her palaces,
That you may tell it to the next generation.

      14For such is God,
Our God forever and ever;
He will guide us until death.

Reflection on Psalm 48:
The psalm opens with a declaration of praise: “Great is the LORD, and greatly to be praised.” Worship begins with recognizing who God is. He is not merely a protector in times of trouble—He is the great King over all the earth.

Mount Zion is described as beautiful and full of joy, but its true significance is not found in its physical appearance. Its greatness comes from the presence of God dwelling among His people.

The psalm recounts how kings gathered against the city but fled in fear. They were overcome not by Israel’s strength, but by the power of God. What seemed like a vulnerable city became a place of security because of Him.

This reminds us that what appears strong in the world is not always secure, and what appears weak may be upheld by God Himself.

The people are encouraged to walk around the city, to examine its towers and walls—not to admire human achievement, but to remember how God has preserved and protected them. This remembrance is meant to be shared with future generations.

God’s faithfulness is not only something to experience—it is something to declare.

The psalm then shifts to reflection on God’s lovingkindness. In the midst of worship, the people are called to meditate on His character. His praise extends to the ends of the earth because His righteousness and justice are perfect.

The final verse brings a deeply personal truth: “For such is God, our God forever and ever; He will guide us until death.”

This is the heart of the message. God is not only a protector of cities or nations—He is a personal guide for those who trust Him.

Today, many place their confidence in financial security, institutions, or personal achievements. Yet these things can fail. Psalm 48 reminds us that true security comes from the unchanging presence of God.

When He is our foundation, we can stand firm no matter what surrounds us.

Application:

  • Examine where you are placing your sense of security.

  • Remember that true stability comes from God’s presence.

  • Reflect on ways God has protected and guided you in the past.

  • Share God’s faithfulness with others, especially the next generation.

  • Trust God to guide your life, even through uncertainty.

Closing Prayer:
Father, You are my security and my strength. Help me place my trust fully in You rather than in the things of this world. Teach me to remember Your faithfulness and to share it with others. Guide my life and strengthen my confidence in Your presence each day. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Faith / Trusting God, Faithful, Guide, Strong in Our Weakness, Submitted / Servant

Stop Making Excuses (Exodus 4:1-17)

When God calls you, do you step forward in faith—or step back with excuses?

Key Verse:
“Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” —Exodus 4:12 NASB

Background Context:
In Exodus 3, God reveals Himself to Moses at the burning bush and calls him to lead Israel out of Egypt. Moses responds with hesitation, questioning his identity and ability. God answers by revealing His presence and His name—“I AM.”

In Exodus 4, the conversation continues. Moses does not move forward immediately. Instead, he raises further objections, revealing deeper fear and reluctance. This passage shows how God responds when those He calls feel unqualified or unwilling.

(Continued and expanded after scripture.)

Exodus 4:1-17

Moses Given Powers

      1Then Moses said, “What if they will not believe me or listen to what I say? For they may say, ‘The LORD has not appeared to you.’” 2The LORD said to him, “What is that in your hand?” And he said, “A staff.” 3Then He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent; and Moses fled from it. 4But the LORD said to Moses, “Stretch out your hand and grasp it by its tail”—so he stretched out his hand and caught it, and it became a staff in his hand— 5“that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

      6The LORD furthermore said to him, “Now put your hand into your bosom.” So he put his hand into his bosom, and when he took it out, behold, his hand was leprous like snow. 7Then He said, “Put your hand into your bosom again.” So he put his hand into his bosom again, and when he took it out of his bosom, behold, it was restored like the rest of his flesh. 8“If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign. 9“But if they will not believe even these two signs or heed what you say, then you shall take some water from the Nile and pour it on the dry ground; and the water which you take from the Nile will become blood on the dry ground.”

      10Then Moses said to the LORD, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.” 11The LORD said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the LORD? 12“Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” 13But he said, “Please, Lord, now send the message by whomever You will.”

Aaron to Be Moses’ Mouthpiece

      14Then the anger of the LORD burned against Moses, and He said, “Is there not your brother Aaron the Levite? I know that he speaks fluently. And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart. 15“You are to speak to him and put the words in his mouth; and I, even I, will be with your mouth and his mouth, and I will teach you what you are to do. 16“Moreover, he shall speak for you to the people; and he will be as a mouth for you and you will be as God to him. 17“You shall take in your hand this staff, with which you shall perform the signs.”

Reflection on Exodus 4:1–17:
Moses’ first concern is that the people will not believe him. In response, God gives him signs—the staff that becomes a serpent, the hand that becomes leprous and is healed, and the promise of water turned to blood. God equips Moses with visible demonstrations of His power.

Yet Moses is still not convinced.

He then says, “I have never been eloquent… I am slow of speech.” Moses now shifts from questioning the outcome to questioning himself. He focuses on his personal weakness.

God’s response cuts directly to the heart: “Who has made man’s mouth?”

God reminds Moses that He is the Creator. The One who formed Moses is not limited by Moses’ perceived weaknesses. God does not deny Moses’ limitations—He declares His authority over them.

Then comes a powerful promise: “I will be with your mouth and teach you what you are to say.”

At this point, the issue is no longer ability—it is willingness.

Moses finally reveals the true condition of his heart: “Please, Lord, now send the message by whomever You will.” In other words, “Send someone else.”

This is not insecurity—it is resistance.

Scripture tells us that the anger of the Lord burned against Moses. This is a sobering moment. God is patient with our weakness, but there comes a point where refusal to obey is no longer hesitation—it is disobedience.

Yet even in this moment, God shows grace. He appoints Aaron to speak on Moses’ behalf and provides support for the mission. God does not abandon Moses, but He does not remove the calling either.

This passage reveals a truth we must not miss: God does not call us because we are perfect. He calls us because He is sufficient.

Many people believe they cannot serve God because of their weaknesses, fears, or past mistakes. But Moses stands as a powerful example that God uses imperfect people. What God requires is not perfection, but willingness to obey.

It is not our strength that accomplishes His work—it is His power working through those who say yes.

Application:

  • Identify any excuses that may be holding you back from obeying God.

  • Remember that God is not limited by your weaknesses.

  • Focus on God’s power rather than your own ability.

  • Be willing to step forward even when you feel unprepared.

  • Respond to God’s calling with obedience rather than resistance.

Closing Prayer:
Father, help me to recognize when I am making excuses instead of trusting You. Remind me that You are not limited by my weaknesses, but are able to work through me by Your power. Give me a willing heart to obey Your calling, even when I feel unprepared. Strengthen my faith to trust that You will equip me for what You have called me to do. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Courage / Fear, Faith / Trusting God

From Excuses to Calling (Exodus 3:10-22)

When God calls you, do you focus more on your limitations—or on who He is?

Key Verse:
“God said to Moses, ‘I AM WHO I AM’; and He said, ‘Thus you shall say to the sons of Israel, “I AM has sent me to you.”’” —Exodus 3:14 NASB

Background Context:
In Exodus 3:1–10, God reveals His holiness to Moses through the burning bush and declares His intention to deliver Israel from Egypt. He then calls Moses to go to Pharaoh.

The passage that follows shifts to Moses’ response. Rather than immediate confidence, Moses begins to question his ability and readiness for the task. In response, God does not build Moses’ confidence in himself—He reveals more about who He is.

(Continued and expanded after scripture.)

Exodus 3:10-22

The Mission of Moses

      10“Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.” 11But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt?” 12And He said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain.”

      13Then Moses said to God, “Behold, I am going to the sons of Israel, and I will say to them, ‘The God of your fathers has sent me to you.’ Now they may say to me, ‘What is His name?’ What shall I say to them?” 14God said to Moses, “I AM WHO I AM”; and He said, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’” 15God, furthermore, said to Moses, “Thus you shall say to the sons of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations. 16“Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt. 17“So I said, I will bring you up out of the affliction of Egypt to the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite, to a land flowing with milk and honey.”’ 18“They will pay heed to what you say; and you with the elders of Israel will come to the king of Egypt and you will say to him, ‘The LORD, the God of the Hebrews, has met with us. So now, please, let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.’ 19“But I know that the king of Egypt will not permit you to go, except under compulsion. 20“So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go. 21“I will grant this people favor in the sight of the Egyptians; and it shall be that when you go, you will not go empty-handed. 22“But every woman shall ask of her neighbor and the woman who lives in her house, articles of silver and articles of gold, and clothing; and you will put them on your sons and daughters. Thus you will plunder the Egyptians.”

Reflection on Exodus 3:10–22:
Moses’ first response to God’s call is a question: “Who am I, that I should go to Pharaoh?” This reveals a sense of inadequacy. Moses is no longer the confident man raised in Pharaoh’s house—he is a shepherd in the wilderness, aware of his past failure.

God’s answer is simple and powerful: “Certainly I will be with you.”

God does not argue about Moses’ abilities. He redirects the focus entirely. The success of the mission will not depend on Moses’ strength, but on God’s presence.

Moses then raises another concern: “What is His name?” He anticipates the people asking who has sent him.

God’s response is one of the most profound revelations in all of Scripture: “I AM WHO I AM.”

This name expresses God’s eternal, self-existent nature. He is not dependent on anyone or anything. He simply is. The God who calls Moses is the same God who made a covenant with Abraham, Isaac, and Jacob—the One who is unchanging and faithful.

This truth becomes the foundation of Moses’ calling. He is not being sent in his own name or authority, but in the name of the eternal God.

God then gives Moses clarity about what will happen. He tells him that the elders of Israel will listen, but Pharaoh will resist. Deliverance will not come easily, but God will act with power and bring His people out.

This reveals another important truth: God does not hide the difficulty of obedience. He prepares His servants for it.

The pattern we see is clear:

  • Moses focuses on his inadequacy

  • God points to His presence

  • Moses asks for clarity

  • God reveals His identity

  • Moses sees obstacles

  • God promises His power

This passage reminds us that our calling is not grounded in who we are, but in who God is.

Like Moses, we often focus on our weaknesses, our past, or our limitations. But God’s response is the same: I will be with you.

It is not our ability that qualifies us—it is God’s presence.

Application:

  • When you feel inadequate, remember that God’s presence is your strength.

  • Focus on who God is rather than on your own limitations.

  • Trust that God’s plans will be accomplished through His power, not yours.

  • Be willing to obey even when the path ahead looks difficult.

  • Anchor your confidence in the unchanging nature of God.

Closing Prayer:
Father, help me to focus on who You are rather than on my own limitations. Thank You that You are the great I AM—unchanging, faithful, and powerful. When You call me, give me the faith to trust in Your presence and not my own ability. Strengthen me to walk in obedience, knowing that You go before me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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