Category Archives: All Powerful / King of All

Yeshua Plunders a Strong Man’s House

Ok. Yes. I am having a bit of fun and trying to grab your curiosity with the title. Read on and you will see where this is referring to Yeshua’s teaching, not mine.

The context of Matthew 12 is that Yeshua was doing many healings on Sabbath. The Pharisees were trying to trap Him to be able to condemn Him. Many were healed. The Pharisees could not accept this obvious sign of Yeshua as Messiah, so they acted as if spiritually blinded and unable to see the obvious in front of them while other more simple people saw and believed.

Matthew 12:22-29

The Pharisees Rebuked

      22Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man spoke and saw. 23All the crowds were amazed, and were saying, “This man cannot be the Son of David, can he?” 24But when the Pharisees heard this, they said, “This man casts out demons only by Beelzebul the ruler of the demons.”

      25And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. 26“If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27“If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. 28“But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29“Or how can anyone enter the strong man’s house and carry off his property, unless he first binds the strong man? And then he will plunder his house.

We see obviously that Yeshua has by the power of God, authority and power over demons. The Pharisees were so blinded by their pre conceived conviction that this was not Messiah, that they were grasping at straws to explain away His miracles. They were desperate. When some cast out demons in the name of God (verse 27) the Pharisees were content to claim it was God. However, when Yeshua did so, they claim something completely different. Yeshua points out their hypocrisy as a starting point.

Yeshua also points out rightly that it makes no sense for Him to cast out demons if it is by the power of Satan. That is like Satan attacking himself. That is not very logical. The last argument Yeshua makes is also solid. How can Yeshua, or anyone, cast out demons if not first having the power to bind Satan to prevent him from interfering? He uses a metaphor about plundering a strong man’s house. Satan is the strong man and Yeshua is plundering it in this comparison, as He drives out a demon. As a side bar, I find it interesting to apply this metaphor where our LORD is “plundering” anything, we don’t think in those terms. However, the metaphor is very appropriate to the point Yeshua is making.

Also, don’t miss out on the fact that demon possession is a real thing and is different than healing sickness. This still exists today. Demons have not gone away. I can not say for sure if the man was physically in need of healing (mute, blind) and demon possessed or physically in need of healing because he was demon possessed. I tend to think it was blind, mute, and demon possessed as three independent problems he experienced. Yeshua addressed all three!

We must pray for those who are demon possessed and drive out demons in the name of Yeshua. Too often today we just prescribe heavy medications with no hope of ever getting off them, not  addressing the real issue.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

“Come to Me” – Yeshua

The context of Matthew 11:25-27 is building off of prior verses in which Yeshua speaks about how some in certain cities have witnessed many miracles and yet they still have not chosen to repent and follow Yeshua. The punchline is that will be very bad for them (Matthew 11:22 “Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.)

Matthew 11:25-27

Come to Me

      25At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. 26“Yes, Father, for this way was well-pleasing in Your sight. 27“All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.

      28“Come to Me, all who are weary and heavy-laden, and I will give you rest. 29“Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS30“For My yoke is easy and My burden is light.”

There are several key concepts of which we should take note:

  • Some things are hidden from the wise that are revealed to those who are simpler. In this context it certainly points to knowing our LORD and dwelling in relationship with Him. One easy example to apply this is to imagine two people witnessing the same miracle, perhaps someone coming back to life in a hospital. One who is wise in his own eyes, perhaps a smart doctor, may declare there is a “scientific” or “medical” explanation that he just can’t identify. He sees the miracle, but dismisses it. The second person perhaps simply embraces the miracle that God has clearly delivered and gives God the glory. We must rely on God, not ourselves and our own wisdom.
  •  All things have been handed over to Yeshua by the Father. Yeshua is mediator and has authority over all.  This is consistent with Matthew 28:18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.” Let us remember this if we are tempted to fret and worry. Yeshua is over all. We can pursue Him and submit to Him and trust in Him!
  • No one can truly and fully know the Father but the Son, and vice versa. They are infinite and far above our ability to fully comprehend. Recognize this, but don’t let it deter you from pursuing an intimate relationship with them!
  • No one can know the Father, except those to which the Son reveals Him. Let us thank Yeshua for our opportunity to know the Father rather than get arrogant about how great we are because we know Him. Let us similarly pray for the lost rather than scorn them.
  • Life is hard. We often feel like we are carrying heavy burdens. Yeshua calls us to Him. He wants us to share a yoke with Him, not to help Him, but to help us! He is the strong “ox” in this metaphor and we are the weak. This is not a call for us to take on a heavy load He is pulling, but rather to let Him help us carry our load. In Yeshua, we find rest for our souls.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Why Would Yahweh Comes to Ahab’s Defense?

Ahab was a wicked king over Israel. We read about it throughout several chapters in 1 Kings preceding 1 Kings 20. It is interesting that when war was upon Israel, the LORD granted them victory anyway. Why did He do that?

1 Kings 20

War with Aram

      1Now Ben-hadad king of Aram gathered all his army, and there were thirty-two kings with him, and horses and chariots. And he went up and besieged Samaria and fought against it. 2Then he sent messengers to the city to Ahab king of Israel and said to him, “Thus says Ben-hadad, 3‘Your silver and your gold are mine; your most beautiful wives and children are also mine.’” 4The king of Israel replied, “It is according to your word, my lord, O king; I am yours, and all that I have.” 5Then the messengers returned and said, “Thus says Ben-hadad, ‘Surely, I sent to you saying, “You shall give me your silver and your gold and your wives and your children,” 6but about this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants; and whatever is desirable in your eyes, they will take in their hand and carry away.’”

      7Then the king of Israel called all the elders of the land and said, “Please observe and see how this man is looking for trouble; for he sent to me for my wives and my children and my silver and my gold, and I did not refuse him.” 8All the elders and all the people said to him, “Do not listen or consent.” 9So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do, but this thing I cannot do.’” And the messengers departed and brought him word again. 10Ben-hadad sent to him and said, “May the gods do so to me and more also, if the dust of Samaria will suffice for handfuls for all the people who follow me.” 11Then the king of Israel replied, “Tell him, ‘Let not him who girds on his armor boast like him who takes it off.’” 12When Ben-hadad heard this message, as he was drinking with the kings in the temporary shelters, he said to his servants, “Station yourselves.” So they stationed themselves against the city.

Ahab Victorious

      13Now behold, a prophet approached Ahab king of Israel and said, “Thus says the LORD, ‘Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the LORD.’” 14Ahab said, “By whom?” So he said, “Thus says the LORD, ‘By the young men of the rulers of the provinces.’” Then he said, “Who shall begin the battle?” And he answered, “You.” 15Then he mustered the young men of the rulers of the provinces, and there were 232; and after them he mustered all the people, even all the sons of Israel, 7,000.

      16They went out at noon, while Ben-hadad was drinking himself drunk in the temporary shelters with the thirty-two kings who helped him. 17The young men of the rulers of the provinces went out first; and Ben-hadad sent out and they told him, saying, “Men have come out from Samaria.” 18Then he said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”

      19So these went out from the city, the young men of the rulers of the provinces, and the army which followed them. 20They killed each his man; and the Arameans fled and Israel pursued them, and Ben-hadad king of Aram escaped on a horse with horsemen. 21The king of Israel went out and struck the horses and chariots, and killed the Arameans with a great slaughter.

      22Then the prophet came near to the king of Israel and said to him, “Go, strengthen yourself and observe and see what you have to do; for at the turn of the year the king of Aram will come up against you.”

      23Now the servants of the king of Aram said to him, “Their gods are gods of the mountains, therefore they were stronger than we; but rather let us fight against them in the plain, and surely we will be stronger than they. 24“Do this thing: remove the kings, each from his place, and put captains in their place, 25and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we will be stronger than they.” And he listened to their voice and did so.

Another Aramean War

      26At the turn of the year, Ben-hadad mustered the Arameans and went up to Aphek to fight against Israel. 27The sons of Israel were mustered and were provisioned and went to meet them; and the sons of Israel camped before them like two little flocks of goats, but the Arameans filled the country. 28Then a man of God came near and spoke to the king of Israel and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the mountains, but He is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’” 29So they camped one over against the other seven days. And on the seventh day the battle was joined, and the sons of Israel killed of the Arameans 100,000 foot soldiers in one day. 30But the rest fled to Aphek into the city, and the wall fell on 27,000 men who were left. And Ben-hadad fled and came into the city into an inner chamber.

      31His servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings, please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel; perhaps he will save your life.” 32So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And he said, “Is he still alive? He is my brother.” 33Now the men took this as an omen, and quickly catching his word said, “Your brother Ben-hadad.” Then he said, “Go, bring him.” Then Ben-hadad came out to him, and he took him up into the chariot. 34Ben-hadad said to him, “The cities which my father took from your father I will restore, and you shall make streets for yourself in Damascus, as my father made in Samaria.” Ahab said, “And I will let you go with this covenant.” So he made a covenant with him and let him go.

      35Now a certain man of the sons of the prophets said to another by the word of the LORD, “Please strike me.” But the man refused to strike him. 36Then he said to him, “Because you have not listened to the voice of the LORD, behold, as soon as you have departed from me, a lion will kill you.” And as soon as he had departed from him a lion found him and killed him. 37Then he found another man and said, “Please strike me.” And the man struck him, wounding him. 38So the prophet departed and waited for the king by the way, and disguised himself with a bandage over his eyes. 39As the king passed by, he cried to the king and said, “Your servant went out into the midst of the battle; and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be for his life, or else you shall pay a talent of silver.’ 40“While your servant was busy here and there, he was gone.” And the king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41Then he hastily took the bandage away from his eyes, and the king of Israel recognized him that he was of the prophets. 42He said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’” 43So the king of Israel went to his house sullen and vexed, and came to Samaria.

The LORD gave victory to the people of Israel for His own glory and honor. He wanted Ahab to know that He was the LORD. Consider the following verses:

    13Now behold, a prophet approached Ahab king of Israel and said, “Thus says the LORD, ‘Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the LORD.’”

28Then a man of God came near and spoke to the king of Israel and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the mountains, but He is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’

I believe this is truly by the grace and patience of our Father that He continued to give such opportunity to Ahab. But even after these chances, Ahab chooses again the wrong path before the LORD. He compromises and makes a treaty with the Beh-hadad, when the LORD already gave him victory. I believe this reflects what is still a lack of faith in Ahab for the LORD. He keeps wanting to do things his own way instead of fully submitting to and relying on Yahweh.

God had set aside Ben-hadad for destruction. Ahab missed that and did things his own way.  Further, when the prophet who is sent to rebuke him confronts him with a parallel situation, Ahab basically has no mercy. He says the man has decided his own judgment, to be killed for letting a prisoner go. Then we see another example of the forgiveness we have for others being the same standard by which we are judged. The prophet declares that because Ahab took this position, it shall stand likewise as his own punishment. Ahab just can’t seem to get things right and that is because he does not have a submitted relationship with the LORD. He is always doing things his own way.  Never do we see Ahab come before the LORD asking forgiveness, even when he is confronted by the prophet directly. It seems obvious that Ahab must have believed in God, witnessing the victory, and not striking down prophets who come against him. However he does not appear to have submitted to the LORD.

There is a lot to learn from this scripture. God will defend His name and reveal Himself to His people. He wants to be in relationship with us, even after we mess up and disobey. We should seek His help and do things His way. There is nothing which God can not make happen, no matter what the odds may seem to be that stack against us. When we mess up, be humble, repent, and ask forgiveness. Ahab never did.

One more observation I have not called out yet, but will not develop fully here. Verses 35-36 may be troubling to some of us. A man refused to strike a prophet and was killed by a lion as a result. Ouch. It sounds harsh for sure. We can make a lot of rationalizations about why the man may not have wanted to strike the prophet, but ultimately the LORD arranged for the lion to kill the man and thus reinforced that his action was wrong to not obey the prophet. I take this one to be one of obedience to the LORD and His servants, especially if the prophet was well known and recognized. We do see a clue that this may have been the case as Ahab recognizes him. That is the whole point of getting struck and going in disguise in the first place.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father Knows Best

The verses in Matthew 7 related to prayer, specifically answered prayer, are often misunderstood and taken out of context. Some are also even led away from the faith because they misunderstand this verse.

Matthew 7:7-12

      7“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8“For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9“Or what man is there among you who, when his son asks for a loaf, will give him a stone? 10“Or if he asks for a fish, he will not give him a snake, will he? 11“If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

Let me preface my comments by saying that I am sure there could be a deep study on this subject and these verses. I mean that. I am going to keep it high level and try to leverage the metaphor the LORD gives us to shed some light on the surface.

People sometimes take this scripture to mean that whatever they ask for will be granted, as if Yahweh is some vending machine where we place our order and pull the handle to get what we want. When they ask for something He does not provide, they declare He is not real or the Bible is not trustworthy.

Read it from the context given, that He is our loving Father. Loving fathers do not always give their children everything requested. Of course the verse says we will not give a snake if they ask for a fish. That is true. But so also we can conclude a good father will not give a poisonous snake to a son who asks for it either.

The point is that when we ask for and seek after righteous things that are pleasing to the LORD, that He wants for us to have, to experience… it is then that He will answer.

The next point is one of timing. Again let us use our context of a father and son. If my son asks to know me better and spend more time together, that is awesome. Every dad should want that. Of course we can’t give that to our son in one sitting, all at once as it were. There is time required to be invested by both father and son to come to know one another better. Even if I simply want to give my son a fish he asks for, I still may need time to prepare for it. I may not give him a fish at that moment. I may prepare to give it to him later.

Let us trust that our Father is a loving father. He knows best. We should seek after things that please Him and draw us near to Him. Then let us trust in His timing to deliver as we continue to pursue relationship with Him.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Follow the LORD Wholeheartedly

I find it intriguing that Jeroboam, when tough time come, looks to YHWH through His prophet to seek help and clarity. However, when things are going ok for him prior to that he goes his own way, which was very bad and we can read more about by reading 1Kings 12 and 1 Kings 13.  Notice, the conflict within Jeroboam. He clearly must not think much of the prophet if he thinks he can fool him on who is asking the question, but at the same time he is drawn to him as he had properly prophesied about Jeroboam becoming king. Jeroboam seems to be trying to walk the fence… using YHWH when convenient but doing things his own way as seems beneficial to him.

As we quickly think about how foolish this may seem, let us take time to challenge ourselves that we do not also do likewise in our own lives. Do we go to church and claim the name of Yeshua when things suit us? Do we still do so when we face losing our job or getting harassed by people for our faith? Do we order our steps according to how the Bible instructs, even when it is not what we would like to do? If the Spirit guides us to do something that does not make sense to us, will we obey or rationalize that our way is better?

We also see in 1 Kings 14 how Jeroboam now faces consequences for his idolatry and rebellion against the LORD. We are all accountable before YHWH. It is just a question of when and how. To truly follow the LORD is to do so wholeheartedly, not sometimes “yes” and sometimes “no”. We should not take what YHWH tells us to do and then make our own version of it as Jeroboam did. That is idolatry. It does not go over well with the LORD. It is worth noting that we see no signs of repentance within Jeroboam after his mistakes… thus he remains in defiance against the LORD.

1 Kings 14: 1-20

Ahijah Prophesies against the King

      1At that time Abijah the son of Jeroboam became sick. 2Jeroboam said to his wife, “Arise now, and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people. 3“Take ten loaves with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.”

      4Jeroboam’s wife did so, and arose and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. 5Now the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. You shall say thus and thus to her, for it will be when she arrives that she will pretend to be another woman.”

      6When Ahijah heard the sound of her feet coming in the doorway, he said, “Come in, wife of Jeroboam, why do you pretend to be another woman? For I am sent to you with a harsh message. 7“Go, say to Jeroboam, ‘Thus says the LORD God of Israel, “Because I exalted you from among the people and made you leader over My people Israel, 8and tore the kingdom away from the house of David and gave it to you—yet you have not been like My servant David, who kept My commandments and who followed Me with all his heart, to do only that which was right in My sight; 9you also have done more evil than all who were before you, and have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back— 10therefore behold, I am bringing calamity on the house of Jeroboam, and will cut off from Jeroboam every male person, both bond and free in Israel, and I will make a clean sweep of the house of Jeroboam, as one sweeps away dung until it is all gone. 11“Anyone belonging to Jeroboam who dies in the city the dogs will eat. And he who dies in the field the birds of the heavens will eat; for the LORD has spoken it.”’ 12“Now you, arise, go to your house. When your feet enter the city the child will die. 13“All Israel shall mourn for him and bury him, for he alone of Jeroboam’s family will come to the grave, because in him something good was found toward the LORD God of Israel in the house of Jeroboam. 14“Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam this day and from now on.

      15“For the LORD will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the Euphrates River, because they have made their Asherim, provoking the LORD to anger. 16“He will give up Israel on account of the sins of Jeroboam, which he committed and with which he made Israel to sin.”

      17Then Jeroboam’s wife arose and departed and came to Tirzah. As she was entering the threshold of the house, the child died. 18All Israel buried him and mourned for him, according to the word of the LORD which He spoke through His servant Ahijah the prophet.

      19Now the rest of the acts of Jeroboam, how he made war and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel. 20The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

A King’s Idolatry in God’s Name and a Disobedient Prophet

1 Kings 13 has several important threads to pull on. The kingdom has just been divided between Rehoboam and Jeroboam due to Solomon’s rebellion against God, and Rehoboam’s arrogance and pride, mixed with some foolishness for listening to bad counsel instead of good counsel. Jeroboam set up his own altars and priests for the LORD, but this is truly idolatry as we do not get to change and adapt for our desires what the LORD has said… even if we still claim we do it for Him. Meanwhile, we also get an opportunity to explore the path of two prophets who are knitted together in this historical account.

1 Kings 13

Jeroboam Warned, Stricken

      1Now behold, there came a man of God from Judah to Bethel by the word of the LORD, while Jeroboam was standing by the altar to burn incense. 2He cried against the altar by the word of the LORD, and said, “O altar, altar, thus says the LORD, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’” 3Then he gave a sign the same day, saying, “This is the sign which the LORD has spoken, ‘Behold, the altar shall be split apart and the ashes which are on it shall be poured out.’” 4Now when the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” But his hand which he stretched out against him dried up, so that he could not draw it back to himself. 5The altar also was split apart and the ashes were poured out from the altar, according to the sign which the man of God had given by the word of the LORD6The king said to the man of God, “Please entreat the LORD your God, and pray for me, that my hand may be restored to me.” So the man of God entreated the LORD, and the king’s hand was restored to him, and it became as it was before. 7Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.” 8But the man of God said to the king, “If you were to give me half your house I would not go with you, nor would I eat bread or drink water in this place. 9“For so it was commanded me by the word of the LORD, saying, ‘You shall eat no bread, nor drink water, nor return by the way which you came.’” 10So he went another way and did not return by the way which he came to Bethel.

The Disobedient Prophet

      11Now an old prophet was living in Bethel; and his sons came and told him all the deeds which the man of God had done that day in Bethel; the words which he had spoken to the king, these also they related to their father. 12Their father said to them, “Which way did he go?” Now his sons had seen the way which the man of God who came from Judah had gone. 13Then he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he rode away on it. 14So he went after the man of God and found him sitting under an oak; and he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15Then he said to him, “Come home with me and eat bread.” 16He said, “I cannot return with you, nor go with you, nor will I eat bread or drink water with you in this place. 17“For a command came to me by the word of the LORD, ‘You shall eat no bread, nor drink water there; do not return by going the way which you came.’” 18He said to him, “I also am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, that he may eat bread and drink water.’” But he lied to him. 19So he went back with him, and ate bread in his house and drank water.

      20Now it came about, as they were sitting down at the table, that the word of the LORD came to the prophet who had brought him back; 21and he cried to the man of God who came from Judah, saying, “Thus says the LORD, ‘Because you have disobeyed the command of the LORD, and have not observed the commandment which the LORD your God commanded you, 22but have returned and eaten bread and drunk water in the place of which He said to you, “Eat no bread and drink no water”; your body shall not come to the grave of your fathers.’” 23It came about after he had eaten bread and after he had drunk, that he saddled the donkey for him, for the prophet whom he had brought back. 24Now when he had gone, a lion met him on the way and killed him, and his body was thrown on the road, with the donkey standing beside it; the lion also was standing beside the body. 25And behold, men passed by and saw the body thrown on the road, and the lion standing beside the body; so they came and told it in the city where the old prophet lived.

      26Now when the prophet who brought him back from the way heard it, he said, “It is the man of God, who disobeyed the command of the LORD; therefore the LORD has given him to the lion, which has torn him and killed him, according to the word of the LORD which He spoke to him.” 27Then he spoke to his sons, saying, “Saddle the donkey for me.” And they saddled it. 28He went and found his body thrown on the road with the donkey and the lion standing beside the body; the lion had not eaten the body nor torn the donkey. 29So the prophet took up the body of the man of God and laid it on the donkey and brought it back, and he came to the city of the old prophet to mourn and to bury him. 30He laid his body in his own grave, and they mourned over him, saying, “Alas, my brother!” 31After he had buried him, he spoke to his sons, saying, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32“For the thing shall surely come to pass which he cried by the word of the LORD against the altar in Bethel and against all the houses of the high places which are in the cities of Samaria.”

      33After this event Jeroboam did not return from his evil way, but again he made priests of the high places from among all the people; any who would, he ordained, to be priests of the high places. 34This event became sin to the house of Jeroboam, even to blot it out and destroy it from off the face of the earth.

Clearly we see Jeroboam is warned in dramatic fashion about his sin and idolatry… and he refuses to repent. This is not a man who is truly pursuing the LORD, despite the actions of setting up a priesthood and altars in His name. He is going through religious activity but missing on the main point of being in relationship and obedience to God. He is doing things his own way and damaging the name or reputation of God in the process. There are people doing this very commonly throughout our culture today! We should prayerfully reflect and ask God to show us if and how we are doing this in our lives today, by rationalizing how we mix and mingle obeying God with other cultural influences or personal desires. We should submit to and serve God and God alone.

In regards to the prophet, we can explore many different aspects. We could get focused on why the old prophet who lied was not punished. Maybe he was. That is not the focus God wanted us to have from this historical account. He wants us to focus on the young prophet. He knew clearly and firmly that he was not to eat or drink in that place. He said so firmly to both king and the older prophet. He allowed himself to be deceived. He chose to go against what God had clearly told him. God held him accountable for that. When we are in a mature relationship with the LORD where He does miracles through us and brings His word clearly through us, He also has high expectations that we obey. In that case, He knows we clearly understood Him and then disobeyed.

It is not written, but one can easily imagine the role of Satan playing out behind the scenes here. I imagine him influencing the king to tempt the prophet. As we learn from Satan’s temptation of Jesus in the wilderness, he always comes more than once and he gets trickier. You only defend by clearly understanding the word of God and obeying it. I can see Satan coming back with a trickier approach through the older prophet and he manages to get the younger prophet to disobey God and face the consequences. God sent the lion to cause death to the prophet. This was not simply the LORD removing his hedge of protection. The lion killed the man and then ate neither man nor donkey and just stayed there by the site where it happened. The LORD punished the prophet by bringing about his death.

If that seems harsh or makes us uncomfortable, then we should prayerfully reflect on it, but it is still true. Let us recognize that the LORD is to be respected and at times feared. That should encourage us in our obedience, in particular when He has clearly spoken to us what we are to do.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.