Category Archives: Church / Body of Christ

Church / Body of Christ, Help / Serve Others

Clear Accountability

There is value in avoiding dissension among God’s people as we distribute tasks to be completed. Order and structure and an effort to defer to the LORD for some key decisions is helpful. It avoids people thinking you are picking favorites and the strife that may come with that. It avoids people trying to do the same mission as someone else and creating conflict by lack of clarity on who is supposed to do what and when.  Taking time to clearly define how a team is supposed to work is important. This is certainly true for the body of Christ.  After you read the scripture below, consider reviewing also the Benson Commentary at BlueLetterBible.com.

1 Chronicles 24

Divisions of Levites

      1Now the divisions of the descendants of Aaron were these: the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar. 2But Nadab and Abihu died before their father and had no sons. So Eleazar and Ithamar served as priests. 3David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their offices for their ministry. 4Since more chief men were found from the descendants of Eleazar than the descendants of Ithamar, they divided them thus: there were sixteen heads of fathers’ households of the descendants of Eleazar and eight of the descendants of Ithamar, according to their fathers’ households. 5Thus they were divided by lot, the one as the other; for they were officers of the sanctuary and officers of God, both from the descendants of Eleazar and the descendants of Ithamar. 6Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers’ households of the priests and of the Levites; one father’s household taken for Eleazar and one taken for Ithamar.

      7Now the first lot came out for Jehoiarib, the second for Jedaiah, 8the third for Harim, the fourth for Seorim, 9the fifth for Malchijah, the sixth for Mijamin, 10the seventh for Hakkoz, the eighth for Abijah, 11the ninth for Jeshua, the tenth for Shecaniah, 12the eleventh for Eliashib, the twelfth for Jakim, 13the thirteenth for Huppah, the fourteenth for Jeshebeab, 14the fifteenth for Bilgah, the sixteenth for Immer, 15the seventeenth for Hezir, the eighteenth for Happizzez, 16the nineteenth for Pethahiah, the twentieth for Jehezkel, 17the twenty-first for Jachin, the twenty-second for Gamul, 18the twenty-third for Delaiah, the twenty-fourth for Maaziah. 19These were their offices for their ministry when they came in to the house of the LORD according to the ordinance given to them through Aaron their father, just as the LORD God of Israel had commanded him.

      20Now for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21Of Rehabiah: of the sons of Rehabiah, Isshiah the first. 22Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth. 24Of the sons of Uzziel, Micah; of the sons of Micah, Shamir. 25The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26The sons of Merari, Mahli and Mushi; the sons of Jaaziah, Beno. 27The sons of Merari: by Jaaziah were Beno, Shoham, Zaccur and Ibri. 28By Mahli: Eleazar, who had no sons. 29By Kish: the sons of Kish, Jerahmeel. 30The sons of Mushi: Mahli, Eder and Jerimoth. These were the sons of the Levites according to their fathers’ households. 31These also cast lots just as their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of fathers’ households as well as those of his younger brother.

Consider some additional study about this chapter, such as the Benson Commentary at BlueLetterBible.com.

I invite you to pray with me:

Father, I thank you for my brothers and sisters in Christ. Please help lead and guide us in how we can work and live together joyfully and in great teamwork. Help us to serve You as one body, without strife and division. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Courage / Fear, His Ways Are Not Our Ways

Bravery, Courage, Warriors and the Ability to Wage War… These Are All Good Things

Some people seem to get confused and associate all soldiers and all war with murder and act as if soldiers of war are bad. This is quite frankly not the case. The ability to wage war as a nation is very important for maintaining peace. The wicked will come on those who they perceive can not well defend themselves. This philosophy today is called peace through strength. Who wants to attack someone who has a better and stronger military than they do? Nobody with their wits about them.

In 1 Chronicles 12 we see David’s brave and powerful soldiers called out for their abilities to fight. They are portrayed rightly in glory and honor for their gifts. It is not the army or the ability to wage war that is bad, but only if some wage war for the wrong purposes. In that regard waging war is much like having a knife. If you use it as a cutting tool or, if necessary to defend yourself, then it is a valuable tool. If you use it to murder someone, than you, and not the knife, have sinned.

David’s Supporters in Ziklag

      1Now these are the ones who came to David at Ziklag, while he was still restricted because of Saul the son of Kish; and they were among the mighty men who helped him in war. 2They were equipped with bows, using both the right hand and the left to sling stones and to shoot arrows from the bow; they were Saul’s kinsmen from Benjamin. 3The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel and Pelet, the sons of Azmaveth, and Beracah and Jehu the Anathothite, 4and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty. Then Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite, 5Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite, 6Elkanah, Isshiah, Azarel, Joezer, Jashobeam, the Korahites, 7and Joelah and Zebadiah, the sons of Jeroham of Gedor.

      8From the Gadites there came over to David in the stronghold in the wilderness, mighty men of valor, men trained for war, who could handle shield and spear, and whose faces were like the faces of lions, and they were as swift as the gazelles on the mountains. 9Ezer was the first, Obadiah the second, Eliab the third, 10Mishmannah the fourth, Jeremiah the fifth, 11Attai the sixth, Eliel the seventh, 12Johanan the eighth, Elzabad the ninth, 13Jeremiah the tenth, Machbannai the eleventh. 14These of the sons of Gad were captains of the army; he who was least was equal to a hundred and the greatest to a thousand. 15These are the ones who crossed the Jordan in the first month when it was overflowing all its banks and they put to flight all those in the valleys, both to the east and to the west.

      16Then some of the sons of Benjamin and Judah came to the stronghold to David. 17David went out to meet them, and said to them, “If you come peacefully to me to help me, my heart shall be united with you; but if to betray me to my adversaries, since there is no wrong in my hands, may the God of our fathers look on it and decide.”

18Then the Spirit came upon Amasai, who was the chief of the thirty, and he said,
“We are yours, O David,
And with you, O son of Jesse!
Peace, peace to you,
And peace to him who helps you;
Indeed, your God helps you!”
Then David received them and made them captains of the band.

      19From Manasseh also some defected to David when he was about to go to battle with the Philistines against Saul. But they did not help them, for the lords of the Philistines after consultation sent him away, saying, “At the cost of our heads he may defect to his master Saul.” 20As he went to Ziklag there defected to him from Manasseh: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, captains of thousands who belonged to Manasseh. 21They helped David against the band of raiders, for they were all mighty men of valor, and were captains in the army. 22For day by day men came to David to help him, until there was a great army like the army of God.

Supporters Gathered at Hebron

      23Now these are the numbers of the divisions equipped for war, who came to David at Hebron, to turn the kingdom of Saul to him, according to the word of the LORD. 24The sons of Judah who bore shield and spear were 6,800, equipped for war. 25Of the sons of Simeon, mighty men of valor for war, 7,100. 26Of the sons of Levi 4,600. 27Now Jehoiada was the leader of the house of Aaron, and with him were 3,700, 28also Zadok, a young man mighty of valor, and of his father’s house twenty-two captains. 29Of the sons of Benjamin, Saul’s kinsmen, 3,000; for until now the greatest part of them had kept their allegiance to the house of Saul. 30Of the sons of Ephraim 20,800, mighty men of valor, famous men in their fathers’ households. 31Of the half-tribe of Manasseh 18,000, who were designated by name to come and make David king. 32Of the sons of Issachar, men who understood the times, with knowledge of what Israel should do, their chiefs were two hundred; and all their kinsmen were at their command. 33Of Zebulun, there were 50,000 who went out in the army, who could draw up in battle formation with all kinds of weapons of war and helped David with an undivided heart. 34Of Naphtali there were 1,000 captains, and with them 37,000 with shield and spear. 35Of the Danites who could draw up in battle formation, there were 28,600. 36Of Asher there were 40,000 who went out in the army to draw up in battle formation. 37From the other side of the Jordan, of the Reubenites and the Gadites and of the half-tribe of Manasseh, there were 120,000 with all kinds of weapons of war for the battle.

      38All these, being men of war who could draw up in battle formation, came to Hebron with a perfect heart to make David king over all Israel; and all the rest also of Israel were of one mind to make David king. 39They were there with David three days, eating and drinking, for their kinsmen had prepared for them. 40Moreover those who were near to them, even as far as Issachar and Zebulun and Naphtali, brought food on donkeys, camels, mules and on oxen, great quantities of flour cakes, fig cakes and bunches of raisins, wine, oil, oxen and sheep. There was joy indeed in Israel.

Today also “manliness” is under attack in many ways. There are many who want to push men and women to be more and more alike, instead of celebrating their differences.  Many want to discourage men from being the type of rough, tough, and brave men described in 1 Chronicles 12. Instead they want to encourage much more tame versions of men, that are more concerned with offending someone  who is very easy to offend than with embracing what God made them to be. There will always be someone who is offended, especially when we live for Yahweh. We must use discernment in how we let that affect our choices and attitudes. Yeshua offended many, and so did His disciples and the prophets. Offending someone can not be our measuring stick for godliness.

I invite you to pray with me:

Father, please open people’s eyes to Your word and Your truth. Let them not be confused on what is good and bad by the incorrect teachings of men. Help Your people focus on what is in Your word and give us insight to guide us. Deliver back to us a righteous nation and lift up the righteous. Help us to appreciate those soldiers and leaders who are part of a strong military so we do not have to fight to defend our nation. Help them to have courage and to embrace righteousness. Open their eyes to Your wonderful ways. Also, please help strengthen in our culture Your vision of what men should strive to become. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Help / Serve Others

Good (and Godly) Friends Can Make a Big Difference

Reflecting on the miraculous healing of the paralytic in Mark 2 and also on the sour response from the scribes are often some obvious and key focus areas when reading this scripture. However, I want you to focus today on the friends of the paralytic as you read. They not only brought their friend to Yeshua, but also were quite determined to get to Him. They were not easily discouraged.  Their actions changed the life of their paralytic friend.

Mark 2:1-13

The Paralytic Healed

      1When He had come back to Capernaum several days afterward, it was heard that He was at home. 2And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3And they came, bringing to Him a paralytic, carried by four men. 4Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5And Jesus seeing their faith said to the paralytic, “Son, your sins are forgiven.” 6But some of the scribes were sitting there and reasoning in their hearts, 7“Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, “Why are you reasoning about these things in your hearts? 9“Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? 10“But so that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralytic, 11“I say to you, get up, pick up your pallet and go home.” 12And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.”

      13And He went out again by the seashore; and all the people were coming to Him, and He was teaching them.

I would encourage each of us, myself included, to seek out good and godly friends and invest time to build relationship with them. I would also encourage each of us to seek to invest time to be that friend and encourager for others in the body of Christ.

I invite you to pray with me:

Father, please help me to be the friend to others like these men were to the paralytic Yeshua healed. Help me also invest in building relationships with others so that they can help build me up and encourage me when I need it. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Church / Body of Christ, Contentment, Envy / Jealousy / Coveting, Is the Old Testament Relevant Today?

The LORD Wants Us To Work As A High Performing Team

The role of the priests and Levites in caring for the temple can serve as an example for us in how we function as the body of Christ still today. We do not all have the same roles. Let us not envy one another, each seeking a role that the LORD has chosen for others. Instead, let us embrace what assignment He has chosen to give us and recognize how it works together with others to make the whole body function effectively. As you read below, think about what it would be like if a role were not filled or executed well. It affects how the whole team functions.

1 Chronicles 9

People of Jerusalem

      1So all Israel was enrolled by genealogies; and behold, they are written in the Book of the Kings of Israel. And Judah was carried away into exile to Babylon for their unfaithfulness.

      2Now the first who lived in their possessions in their cities were Israel, the priests, the Levites and the temple servants. 3Some of the sons of Judah, of the sons of Benjamin and of the sons of Ephraim and Manasseh lived in Jerusalem: 4Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the sons of Perez the son of Judah. 5From the Shilonites were Asaiah the firstborn and his sons. 6From the sons of Zerah were Jeuel and their relatives, 690 of them. 7From the sons of Benjamin were Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, 8and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; 9and their relatives according to their generations, 956. All these were heads of fathers’ households according to their fathers’ houses.

      10From the priests were Jedaiah, Jehoiarib, Jachin, 11and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of the house of God; 12and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13and their relatives, heads of their fathers’ households, 1,760 very able men for the work of the service of the house of God.

      14Of the Levites were Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15and Bakbakkar, Heresh and Galal and Mattaniah the son of Mica, the son of Zichri, the son of Asaph, 16and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

      17Now the gatekeepers were Shallum and Akkub and Talmon and Ahiman and their relatives (Shallum the chief 18being stationed until now at the king’s gate to the east). These were the gatekeepers for the camp of the sons of Levi. 19Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his relatives of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent; and their fathers had been over the camp of the LORD, keepers of the entrance. 20Phinehas the son of Eleazar was ruler over them previously, and the LORD was with him. 21Zechariah the son of Meshelemiah was gatekeeper of the entrance of the tent of meeting. 22All these who were chosen to be gatekeepers at the thresholds were 212. These were enrolled by genealogy in their villages, whom David and Samuel the seer appointed in their office of trust. 23So they and their sons had charge of the gates of the house of the LORD, even the house of the tent, as guards. 24The gatekeepers were on the four sides, to the east, west, north and south. 25Their relatives in their villages were to come in every seven days from time to time to be with them; 26for the four chief gatekeepers who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God. 27They spent the night around the house of God, because the watch was committed to them; and they were in charge of opening it morning by morning.

      28Now some of them had charge of the utensils of service, for they counted them when they brought them in and when they took them out. 29Some of them also were appointed over the furniture and over all the utensils of the sanctuary and over the fine flour and the wine and the oil and the frankincense and the spices. 30Some of the sons of the priests prepared the mixing of the spices. 31Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the responsibility over the things which were baked in pans. 32Some of their relatives of the sons of the Kohathites were over the showbread to prepare it every sabbath.

      33Now these are the singers, heads of fathers’ households of the Levites, who lived in the chambers of the temple free from other service; for they were engaged in their work day and night. 34These were heads of fathers’ households of the Levites according to their generations, chief men, who lived in Jerusalem.

Ancestry and Descendants of Saul

      35In Gibeon Jeiel the father of Gibeon lived, and his wife’s name was Maacah, 36and his firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37Gedor, Ahio, Zechariah and Mikloth. 38Mikloth became the father of Shimeam. And they also lived with their relatives in Jerusalem opposite their other relatives. 39Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal. 40The son of Jonathan was Merib-baal; and Merib-baal became the father of Micah. 41The sons of Micah were Pithon, Melech, Tahrea and Ahaz. 42Ahaz became the father of Jarah, and Jarah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza, 43and Moza became the father of Binea and Rephaiah his son, Eleasah his son, Azel his son. 44Azel had six sons whose names are these: Azrikam, Bocheru and Ishmael and Sheariah and Obadiah and Hanan. These were the sons of Azel.

Comparing to the body of Christ, we can also review the following scripture from Paul.

1 Corinthians 12

The Use of Spiritual Gifts

      1Now concerning spiritual gifts, brethren, I do not want you to be unaware. 2You know that when you were pagans, you were led astray to the mute idols, however you were led. 3Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit.

      4Now there are varieties of gifts, but the same Spirit. 5And there are varieties of ministries, and the same Lord. 6There are varieties of effects, but the same God who works all things in all persons. 7But to each one is given the manifestation of the Spirit for the common good. 8For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 9to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11But one and the same Spirit works all these things, distributing to each one individually just as He wills.

      12For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

      14For the body is not one member, but many. 15If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body. 16And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18But now God has placed the members, each one of them, in the body, just as He desired. 19If they were all one member, where would the body be? 20But now there are many members, but one body. 21And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; 23and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, 24whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 25so that there may be no division in the body, but that the members may have the same care for one another. 26And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

      27Now you are Christ’s body, and individually members of it. 28And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. 29All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? 30All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? 31But earnestly desire the greater gifts.
And I show you a still more excellent way.

I invite you to pray with me:

Father, please help me to embrace the gifts You have given me and the role You have chosen for me in service to You. Let me not be jealous of others or covet their roles.  Help me see how my role helps the whole body to function well. Amen.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ

Yahweh Cares for All His Children, Not Just Those Visible “On Stage”

Sometimes we may feel like we are not making enough impact for the LORD. Perhaps we may feel like we are not important enough or successful enough in how we live for Him. Maybe we think that perhaps we are not as important as the “stars” we see publicly, such as pastors or missionaries or musical artists.

We can clearly see the Biblical record gives us great insight to those who were in the spotlight, such as David, Solomon, Saul, Samuel, Paul, and others.  Clearly they were important to the LORD to include their history. But have you ever considered while reading the genealogies that all of these families are obviously important to our Father? Else, why would He list them all down? There is a careful record of so many families in each tribe of God’s people.

I suppose what I conclude from that, and from other scriptures throughout the Bible, is that all of God’s people are important to Him. Some of us may work more in the background and some on stage for all to see, but that does not necessarily mean He does not care for each of us.  Remember also that those who are “on stage” typically need the support of many who work in the background.

In whatever situation He has placed you, or in which you have landed, look for ways to honor and serve Him, to seek a growing personal relationship with Him.

1 Chronicles 8 

  Genealogy from Benjamin

      1And Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third, 2Nohah the fourth and Rapha the fifth. 3Bela had sons: Addar, Gera, Abihud, 4Abishua, Naaman, Ahoah, 5Gera, Shephuphan and Huram. 6These are the sons of Ehud: these are the heads of fathers’ households of the inhabitants of Geba, and they carried them into exile to Manahath, 7namely, Naaman, Ahijah and Gera—he carried them into exile; and he became the father of Uzza and Ahihud. 8Shaharaim became the father of children in the country of Moab after he had sent away Hushim and Baara his wives. 9By Hodesh his wife he became the father of Jobab, Zibia, Mesha, Malcam, 10Jeuz, Sachia, Mirmah. These were his sons, heads of fathers’ households. 11By Hushim he became the father of Abitub and Elpaal. 12The sons of Elpaal were Eber, Misham, and Shemed, who built Ono and Lod, with its towns; 13and Beriah and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; 14and Ahio, Shashak and Jeremoth. 15Zebadiah, Arad, Eder, 16Michael, Ishpah and Joha were the sons of Beriah. 17Zebadiah, Meshullam, Hizki, Heber, 18Ishmerai, Izliah and Jobab were the sons of Elpaal. 19Jakim, Zichri, Zabdi, 20Elienai, Zillethai, Eliel, 21Adaiah, Beraiah and Shimrath were the sons of Shimei. 22Ishpan, Eber, Eliel, 23Abdon, Zichri, Hanan, 24Hananiah, Elam, Anthothijah, 25Iphdeiah and Penuel were the sons of Shashak. 26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah and Zichri were the sons of Jeroham. 28These were heads of the fathers’ households according to their generations, chief men who lived in Jerusalem.

      29Now in Gibeon, Jeiel, the father of Gibeon lived, and his wife’s name was Maacah; 30and his firstborn son was Abdon, then Zur, Kish, Baal, Nadab, 31Gedor, Ahio and Zecher. 32Mikloth became the father of Shimeah. And they also lived with their relatives in Jerusalem opposite their other relatives.

Genealogy from King Saul

      33Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal. 34The son of Jonathan was Merib-baal, and Merib-baal became the father of Micah. 35The sons of Micah were Pithon, Melech, Tarea and Ahaz. 36Ahaz became the father of Jehoaddah, and Jehoaddah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza. 37Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son. 38Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel. 39The sons of Eshek his brother were Ulam his firstborn, Jeush the second and Eliphelet the third. 40The sons of Ulam were mighty men of valor, archers, and had many sons and grandsons, 150 of them. All these were of the sons of Benjamin.

I invite you to pray with me:

Father, thank You for choosing me to know You. Please help me to really understand that You care for me, even if I am not “on stage” doing mighty works in Your name. Help me to joyfully serve You in whatever capacity and whatever place You desire for me. Help me to know You love me. Amen. 

 Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Courage / Fear, Faith / Trusting God, Obeying God, Purposeful / Intentional, Rebuke Wrong Behavior, Submitted / Servant

Are You Betraying Yeshua as Judas Did?

Judas’ betrayal of Yeshua was premeditated. He did not do this on the “spur of the moment”. He planned the betrayal and plotted with those who wished to do Yeshua harm. He did it for money.

Matthew 26:14-16

Judas’s Bargain

      14Then one of the twelve, named Judas Iscariot, went to the chief priests 15and said, “What are you willing to give me to betray Him to you?” And they weighed out thirty pieces of silver to him. 16From then on he began looking for a good opportunity to betray Jesus.

While many of us will never be faced with something so direct in terms of being tempted to betray Yeshua as Judas, do not quickly pass over these verses saying to yourself, “I would never do that.” Pause and reflect. Pray for the Holy Spirit to reveal to you any areas in your life in which you may be choosing not to follow Yeshua completely because of some pressure or conflict within family or work or social media. Judas betrayed Yeshua for money. Many today may choose not to defend Yeshua for fear of losing their job or not getting a raise or because other people may come against their business.

Just like when Yeshua was walking among us in His earthly ministry, today there are many who wish to silence or destroy His teachings and any who share them. If we are to serve Him, we must stand up to this and boldly proclaim that He is LORD! Many who tell themselves that they would never do as Judas did, are doing exactly that, and often it may be for money.  The situation is just framed in a different context.

I invite you to pray with me:

Father, please help me to boldly proclaim Your truth and stand firm in my faith in You as Messiah. Help me to live joyfully and gracefully even though others may come against me for my faith in You. Let there be no area of my life in which I am not willing to put You first and above all else. Protect Your people and raise up the righteous that the hearts of the people would turn again to You and away from the paths of wickedness. Amen.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Character of God, Church / Body of Christ, Marriage

Foundation 3: Commitment in Marriage

This is part 3 of a 9-part series I am sharing from Bible.org. (Link to Foundation 2: Gender Roles in Marriage.)

Walking through this series with your spouse or future spouse will bring you closer together in understanding one another and God’s intent for marriage.

—Link to Bible.org: 3. Foundation Three: Commitment to Marriage | Bible.org

—Link to PDF: 3. Foundation Three_ Commitment in Marriage _ Bible.org

Many marriages were destined for trouble from the utterance of the words “I do.” When the couple publicly declared, “I do”, they really didn’t understand what they were committing to. They had no comprehension of what true commitment was. They entered marriage thinking that divorce was a viable option in their pursuit of self-fulfillment and happiness, or they naively thought that it could never happen to them. For many there isn’t much difference between their commitment in dating and their commitment in marriage. Marriage is just another way to express how much they love someone.

In many cultures, including the biblical culture, they practice arranged marriages, which typically has a very low divorce rate. In those cultures, “love” is more than just feelings; it means commitment. Love as a feeling will have seasons of strength and seasons where it seems to diminish totally. Marriages based primarily on one’s feelings will have the consistency of the ocean during a lunar eclipse. This is why you often hear people say, “We just fell out of love,” when divorcing, which means they lost the early feelings they had in the marriage.

In this session, we will consider love as a form of commitment. My favorite definition of love is “to give not caring what one gets in return.” Many would call this love, agape, the Greek term for God’s love for us. To agape means a married person is saying to his or her mate, “If at some point I don’t have loving feelings for you, I will still love you. If you get sick and can’t respond in love towards me, I will still love you. If you treat me unlovingly, I will still respond in love towards you.” This type of love is divine, and it is this love God originally meant to be experienced in marriages.

God’s Covenant Faithfulness with Abraham

In considering love as a commitment, let’s look at God as an example of one in a committed loving relationship. We will see this in God’s covenant with Abraham in Genesis 15. Genesis 15:7-21 says:

He also said to him, ‘I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.’ But Abram said, ‘O Sovereign LORD, how can I know that I will gain possession of it?’ So the LORD said to him, ‘Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.’ Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but Abram drove them away. As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. Then the LORD said to him, ‘Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your fathers in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.’ When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the LORD made a covenant with Abram and said, ‘To your descendants I give this land, from the river of Egypt to the great river, the Euphrates.”

Do you know anything about a blood covenant? A covenant is simply a binding agreement between two or more people. But, often in ancient times, they would seal the covenant in blood. In fact, the word “covenant” really means “to cut”. They would take a few animals, most likely cattle and birds, and cut them in half. One person would walk through the sliced pieces essentially saying, “Let this happen to me if I break this covenant.” Then the others would do the same.

In this story, God promised to give Abraham and his descendants the land of Canaan. Abraham replied to God in verse 8, “How can I know that I will gain possession of it?” God responded by initiating a blood covenant with Abraham. However, what makes this covenant interesting is that in verse 17 God walks through the pieces by himself without Abraham. He virtually said, “Let this happen to me if I don’t fulfill this covenant.” He put the ownership of completing the plan exclusively on himself, apart from Abraham’s compliance.

As mentioned in session one, marriage was originally meant to be a reflection of God (cf. Gen 1:26-27). God made Adam and Eve in the image of himself. Yes, they were made in the image of God independently, but even more so together, as one flesh (Gen 2:24). Therefore, in marriage we are meant to reflect his love, his commitment. Scripture actually teaches that God is love (cf. 1 John 4:8), and though, we are not sovereign like God or holy like him, we are still called to imitate him in all relationships and especially in the marriage relationship (cf. Eph 5:22-33). Ephesians 5:1-2 says, “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.”

There is a sense in which we must have the same type of commitment with our mate that God had with Abraham. Abraham previously had committed to following God and fulfilling his will. In Genesis 12:1-3, Abraham left everything to follow God; he committed to God. But God’s commitment to Abraham was unilateral, meaning God would fulfill his covenant even if Abraham failed. Similarly, in marriage we are saying, “I will do all that is in my power to love you when you fail me and to love you even if you don’t love me. I will seek to love you as God has loved me. I am committed to you.” No doubt, this is difficult. But this is how God loves us, and it is how we should love our spouses.

God’s Covenant Faithfulness with Israel, Abraham’s Seed

Another example of God’s commitment to his people and what our commitment in marriage should look like is seen in the book of Hosea. God told the prophet Hosea to marry a woman who would eventually become a prostitute and cheat on him. God was going to use Hosea’s marriage to display his commitment and love for Israel, who had been unfaithful to him by worshipping false gods. Look at Hosea 3:1-5:

The LORD said to me, “Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin cakes.’ So I bought her for fifteen shekels of silver and about a homer and a lethek of barley. Then I told her, ‘You are to live with me many days; you must not be a prostitute or be intimate with any man, and I will live with you.’ For the Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or idol. Afterward the Israelites will return and seek the LORD their God and David their king. They will come trembling to the LORD and to his blessings in the last days.”

After Hosea’s wife had left him and cheated on him, he sought to restore their relationship in obedience to God. While prostituting, she somehow became a slave. Hosea bought her out of slavery and took her back as his wife (v. 2). Hosea’s love for his wife was meant to reflect God’s love for the people of Israel. Israel had cheated on God, and yet the Lord still took them back, which reflects his committed love. Many theologians believe Israel’s current state was prophesied by these verses. They are currently without priest, prophet, or sacrifice as they have rejected God. But when Christ returns, then they will be restored to God—their faithful covenant partner (v. 4-5).

Again, here we see God’s covenant faithfulness. He will one day take his wife, Israel, back, even though she committed spiritual adultery. God covenanted with Abraham and his descendants, and he will be faithful to fulfill that covenant.

As Christians called to reflect God’s image, we must seek to model his commitment to his people, his bride. It was this type of commitment that Hosea modeled in his marriage. He took his wife back, even though she cheated on him. By doing this, he modeled God’s love and commitment to Israel. Marriage was always meant to symbolize God and his love for his people (cf. Eph. 5:22-27).

It is difficult to imagine a marriage partner being unfaithful or failing us in any way, but it is wise to consider your response to unfaithfulness even before entering the marriage covenant. If one of the purposes of marriage is to be a reflection of God’s relationship to his people, then we cannot but consider this. As believers, marriage is not primarily for our self-fulfillment and happiness; it is to bring God glory as it reflects him.

In addition, we must consider this type of commitment because we are marrying people who are infected by sin and are prone to fail. If we are going to model God’s love and commitment in marriage, we must ask ourselves, “Are we truly willing to be committed to our mates through the good and the bad, success and failure?”

In most marriages, couples are only committed when one person keeps his or her side of the covenant. However, that looks nothing like God’s love. Marriage is different from dating. It is supposed to be a committed love, a persevering love, a hopeful love, especially when the relationship is tough. Again, one must ask himself even before getting married if he is really willing to display this type of commitment.

God Hates Divorce

As mentioned previously, arranged marriages have a very low divorce rate, and this may be true, in part, because of the great amount of shame that comes with divorce in those cultures. This is interesting to consider since there is very little to no shame for divorce in many other cultures, especially in the west. It has almost become popular. I read a bumper sticker the other day that said, “I am always right! Ask my two ex-wives.” Divorce has become almost expected, which is why so many people are choosing not to marry and to instead just live together. And if they do marry, they realize that they have a “get out of jail” card, which they keep close to the chest.

This attitude is obviously very different from the way God views divorce. Consider God’s anger over divorce in Malachi 2:16. It says:

‘I hate divorce,’ says the LORD God of Israel, ‘and I hate a man’s covering himself with violence as well as with his garment,’ says the LORD Almighty. So guard yourself in your spirit, and do not break faith.

Here in this passage, God rebukes the Israelites because of how common divorce was in their culture. God said he hated the violence divorce created in the family, and he taught the Israelites to guard themselves and to not break faith with their wives.

Moreover, let’s look at how Christ dealt with divorce in the New Testament. In Matthew 19:9, Christ says, “I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.”

In Matthew 19, Jesus gave one of two exceptions that can break the marriage covenant. The first is adultery. In a marriage where there is unfaithfulness, if the innocent spouse leaves the union, he or she is free to remarry. However, Christ said that if anyone married a divorced person, not under the exception of adultery, they would be living in a continual state of adultery. Why would they be in a continual state of adultery? This is because God still sees the divorced person as married to his or her first spouse. The first exception that can break the marriage covenant is adultery.

With that said, we must still remember God’s ideal. Even though adultery breaks the marital covenant and allows the innocent spouse to seek divorce and remarriage, that still is not God’s ideal. As seen in the book of Hosea, Israel was adulterous in their relationship to God many times, but he still continually took them back. As the prophet Hosea imitated God’s committed love, he took his own adulterous wife back. Even under the exception, God’s ideal is for the couple to restore the relationship, and by doing this, they demonstrate his committed love. Look at what Paul said about divorce in 1 Corinthians 7:10-11. He said:

To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

Those who get divorced, for any reason other than adultery, must remain unmarried or reconcile with their mate. This includes situations where there is abuse, irreconcilable differences, etc. Marriage is supposed to be a life-long relationship, and when a person divorces, Scripture says he or she should remain single.

In the case of divorce because of infidelity, the cheating spouse should be encouraged to seek reconciliation. If that is impossible, they must recognize that cheating is not an unforgivable sin. Jesus Christ died on the cross for all of our sins and there is forgiveness available (cf. 1 John 1:9). However, forgiveness does not always remove the consequences. If reconciliation is impossible, the cheating spouse must accept God’s forgiveness and give himself to a life of serving the Lord as a single person. God will give him grace to fulfill that call and will make him fruitful, if he is faithful. As for the innocent spouse, God’s ideal is for her to seek to restore the marriage. If that is not possible, she is free to marry another.

Why are we considering divorce and remarriage in a pre-marital/marital counseling study? It is because those who want to follow God’s design must understand how important the marriage covenant is to God. For God, marriage is to be a committed relationship that is essentially unbreakable. Those who break it, except under adultery, are to stay single and continue to pursue the Lord.

These regulations for marriage are strict and were given by God to discourage divorce. In a society with no regulations and no shame with regards to divorce, it has become rampant and a viable option in a difficult marriage. Scripture teaches marriage is a covenant which should reflect God’s covenant with us. Even when we fail him and turn our backs on him, he remains faithful because of his covenant which he sealed with the blood of his Son.

What is the second exception that would break the marriage covenant?

In Romans 7:1-3, Paul said this:

Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

Here, Paul taught that the second exception, which would allow for remarriage, is death. Death breaks the marriage covenant. Marriage is a physical covenant that makes a couple one flesh (Gen 2:24). They become one in body, soul, and spirit. Only a physical thing can break this covenant and that would be adultery or death. In fact, in the Old Testament a cheating spouse was put to death, and then, the faithful spouse was allowed to remarry (Lev. 20:10). In the New Testament, this is no longer true, but the cheating spouse is called to remain single.

Again, it should be heard that divorce is not an unforgivable sin. God’s love and grace are experienced in an even greater way in our failures. Where sin increases, grace increases all the more (Rom 5:20). God certainly wants to give grace to restore divorced couples to one another and more importantly to himself. As the church, Christ’s body, we must love and comfort those who suffered through a divorce. With the advent of sin, marriage has been severely damaged, and sadly, most, in some way or another, will be affected by divorce. But where there is sin and brokenness, we, as God’s church, must seek to be conduits of God’s abundant grace so there can be healing and restoration for all who suffered.

Doesn’t the amount of commitment required for marriage, especially a bad marriage, sound scary? It almost sounds impossible. The marriage union is supposed to be a lifetime commitment, without a “get out of jail” card. It is meant to be something that can only be done through God’s power. In fact, when the disciples heard of these rigid stipulations, they responded with a similar awe. They said, “If this is the situation between a husband and wife, it is better not to marry” (Matt 19:10). That’s how strict the stipulations seemed to the disciples, and it should also challenge us as we consider this lifetime covenant.

Again, why do you think God made the marriage covenant so stringent?

Simply put, our God hates divorce, and he intended for people to marry and stay together forever. Our legal system provides strenuous consequences to discourage people from stealing, killing, raping, etc. Heinous crimes can incur a potential lifetime sentence in prison or the death penalty. Extreme consequences deter sin in society. This is the same thing God has done with marriage.

He wants people to know that marriage is a life-long calling. It is a covenant commitment and the only way out is to, essentially, remain single. Because people in the church have not been taught this or truly considered it, they have adopted the culture of the world, which looks at divorce as a viable option or as a necessary consequence of seeking self-fulfillment and happiness. If divorce is necessary to find happiness they say, then so be it. And, therefore it has become increasingly common even among Christians. Statistics reflect no difference in the number of divorces occurring in the church compared to those outside the church. However, since marriage is meant to reflect God and his love for his people, it is meant to be a union based on commitment. It is a union in which both say, “I will love you even when you are unlovable, and even when I don’t feel like loving you. I will love you like God loves me for his glory and his fame which is my purpose in life.”

Conclusion

Have you ever looked at marriage in light of this kind of commitment?

Just as God covenants with his people through the good, the bad, and the ugly, so must we consider marriage as a lifelong covenant. It is a covenant based on commitment and not feelings, for feelings come and go. We approach this covenant realizing the potential consequences of not fulfilling it, just as people did in establishing an ancient covenant. We must come into this covenant seeking to resemble and reflect God’s covenant love for us.

How do you think understanding the realities of this sacred covenant should affect premarital couples or those already married?

Certainly, at the minimum, it should make couples re-evaluate their commitment. They should ask themselves, “Am I truly willing to love like God loves and commit like he commits for his glory and joy?”

Commitment in Marriage Homework

Answer the questions, then discuss together.

1. What was new or stood out to you in this session? In what ways were you challenged or encouraged? Were there any points/thoughts that you did not agree with?

2. What disciplines will you continually practice in order to help maintain your faithfulness and commitment in marriage? What steps would you take if you were having serious difficulties in marriage? How would you help restore your union? (Include who you will seek help from.)

3. Write down all the strengths of your mate which may aid having a committed and successful marriage.

4. Write down all the weaknesses of your mate which may hurt having a committed and successful marriage.

5. Write down all your strengths which may help having a committed and successful marriage.

6. Write down all your weaknesses which may hurt having a committed and successful marriage.

7. Discuss these with your mate. What action steps should you take as a couple to work on any weaknesses?

8. (If your mate is not willing to work on weaknesses, then you should discern how dangerous these weaknesses are, if they are something you can live with, or if his or her unwillingness to work on them may be a foreboding sign of not being willing to compromise in the future. This might be something worth talking more about together and/or bringing up with your pastor or mentor in order to further discuss and evaluate.)

9. After completing this session, in what ways do you feel God is calling you to pray for your future marriage? Spend some time praying.

Continue with Foundation 4: Communication in Marriage.

I invite you to pray with me:

Father, help us to look to Your word for truth about marriage and the commitment we should have to it. Let us not look to how man redefines marriage, considering it temporary or optional to divorce  in our culture. This is not a whimsical covenant to be entered and exited at our convenience. It is You and You alone who define what is right and good in Your eyes. Help us to have courage and discernment in standing firm in marriage, even when storms may come.  Please bless marriages for Your people for our joy and to glorify Your name. Amen.  

  Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ

When We Focus on God We Stand United; When We Focus On Ourselves We Are Divided

When we focus on God, we stand united. When we focus on ourselves, we are divided.

Sadly, Ahaz, King of Judah, adopted the sins of Israel and the ways of the nations whom the LORD had driven out of the promised land. He did not do what was right in the sight of the LORD. Typically things do not go well for God’s people when they rebel and move further away from Him and His instructions.

Yahweh’s people in Israel and Judah were not intended to be enemies. To the extent they would focus on Yahweh, instead of their own power or desires, they should always have reason to be united and face together any other enemy. How sad and how odd that Israel and Judah should each partner with pagans against one another.

2 Kings16

Ahaz Reigns over Judah

      1In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, became king. 2Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done. 3But he walked in the way of the kings of Israel, and even made his son pass through the fire, according to the abominations of the nations whom the LORD had driven out from before the sons of Israel. 4He sacrificed and burned incense on the high places and on the hills and under every green tree.

      5Then Rezin king of Aram and Pekah son of Remaliah, king of Israel, came up to Jerusalem to wage war; and they besieged Ahaz, but could not overcome him. 6At that time Rezin king of Aram recovered Elath for Aram, and cleared the Judeans out of Elath entirely; and the Arameans came to Elath and have lived there to this day.

Ahaz Seeks Help of Aram

      7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son; come up and deliver me from the hand of the king of Aram and from the hand of the king of Israel, who are rising up against me.” 8Ahaz took the silver and gold that was found in the house of the LORD and in the treasuries of the king’s house, and sent a present to the king of Assyria. 9So the king of Assyria listened to him; and the king of Assyria went up against Damascus and captured it, and carried the people of it away into exile to Kir, and put Rezin to death.

Damascus Falls

      10Now King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar which was at Damascus; and King Ahaz sent to Urijah the priest the pattern of the altar and its model, according to all its workmanship. 11So Urijah the priest built an altar; according to all that King Ahaz had sent from Damascus, thus Urijah the priest made it, before the coming of King Ahaz from Damascus. 12When the king came from Damascus, the king saw the altar; then the king approached the altar and went up to it, 13and burned his burnt offering and his meal offering, and poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14The bronze altar, which was before the LORD, he brought from the front of the house, from between his altar and the house of the LORD, and he put it on the north side of his altar. 15Then King Ahaz commanded Urijah the priest, saying, “Upon the great altar burn the morning burnt offering and the evening meal offering and the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land and their meal offering and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. But the bronze altar shall be for me to inquire by.” 16So Urijah the priest did according to all that King Ahaz commanded.

      17Then King Ahaz cut off the borders of the stands, and removed the laver from them; he also took down the sea from the bronze oxen which were under it and put it on a pavement of stone. 18The covered way for the sabbath which they had built in the house, and the outer entry of the king, he removed from the house of the LORD because of the king of Assyria.

Hezekiah Reigns over Judah

      19Now the rest of the acts of Ahaz which he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20So Ahaz slept with his fathers, and was buried with his fathers in the city of David; and his son Hezekiah reigned in his place.

Take care not to attack one another as brothers in Christ, even where we have disagreements. Seek unity in Christ as our LORD. While we can have vigorous discussion or debate in the body of Christ about truth and proper understanding of scripture, we should remember that we are serving the same LORD and should not be enemies, but rather allies. We should stand together to defend Christ and our right to worship Him freely and joyfully.

I invite you to pray with me:

Father, please help those who are called by your name to stand together in unity against those who do not call you LORD. Help us to meaningfully debate and discuss scripture without becoming enemies. Help us to stand firm together to honor and glorify your name. Help me to see others who follow you as my brothers and sisters, even in disagreement. Help me not see them as enemies. Help me remain focused on your glory and your agenda, rather than my own. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Discerning / Judging, Discipline / Correction, Jesus (hearing from God), Kindness / Gentleness, Learning To Pray Effectively, Seeking God

Discipline and Prayer – Apply Context to Matthew 18

Today’s scripture has a surprising amount of implications in a few verses, and I believe many are perhaps drawing the wrong meaning from what may be difficult verses.

Matthew 18:15-20

Discipline and Prayer

      15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. 17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

      19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. 20“For where two or three have gathered together in My name, I am there in their midst.”

Remember the context in this chapter. Yeshua is speaking privately to His disciples. He is not speaking to a large open crowd. The guidance should be understood in that context.

His disciples were to become leaders in the early church. The spoke about the need to become humble like a child to enter into the kingdom and to avoid being a stumbling block to those coming to Christ, but rather help them. Yeshua highlights that every one of those who have submitted to Yahweh is important. They are not just interchangeable parts where if one gets lost, He has plenty of others. Then we come to today’s verses.

The disciples are given guidance about how to discipline people in the church (verses 15-17) and encouraged in the importance of coming together, even if in small groups (verses 19-20).

First we must recognize that leaders in the church, and generally those mature in the faith, should engage and confront people who seem to be confused about Yah’s word. They should do so lovingly and kindly, but firmly. Ultimately, one who is not living according to Yah’s word should be treated as separate from the body of Christ. We are not to tolerate sin in the church just to keep church pews full or so that the sinners can hear the message (and continue ignoring it). We are to be a pure and set apart people. It is in this way we also help drive a deeper understanding for people in how to live for Yahweh.

I think we need to be a bit cautious or judicious with how we take verse 18.

18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

Some take this to mean that “the church”, which today can be taken broadly to mean almost anyone running a congregation, can decide or change what is good or bad in Yah’s eyes. It is as if He will change to adapt to man. This does not stand up to close scrutiny. Yahweh defines good and bad and man is flawed and inconsistent. Further, even if that is what was meant, it was directed at the small group of immediate disciples who had walked with Christ during His earthly ministry. There is not an implication that this applies to all men that follow thereafter. We would quickly conclude that this cannot be the answer as so many who call upon the name of Yeshua are not in agreement about many aspects of doctrine. Thus you would have the same behaviors or actions being “bound” on earth and “loosed” on earth by different people. How could that be?

Given the context, I think it is more likely relating to the disciples as they try to apply Yah’s law to specific situations they would encounter among the people. It is not that they could change what was good or bad, but rather giving them authority to apply Yah’s law similar to how we see Moses or prophets empowered elsewhere in scripture.

Verse 19 is similarly taken out of context often and admittedly it can be challenging.

  19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.

I would say with confidence that this can not simply mean that any two of us throughout time who follow Christ can agree on something and it will happen. Clearly this does not happen. Many who follow Christ and agree with one or more others do not get everything for which they ask. One simple example would be that abortion would not happen at all. Clearly plenty of genuine believers are asking for that.

Once again, we may need to ask if there is really an implication that this specific promise is applicable to all or just to the audience to whom it was addressed at the time, the immediate disciples of Christ. If it does apply more broadly, and it may, it must imply more than simply two people asking for something. I will not pretend I can authoritatively draw the full conclusion to the meaning and application of these verses. But we can certainly observe some things it is not, as stated above.

In general we can easily conclude that coming together with fellow believers, even in small groups, before the LORD with our supplications is meaningful and important. The same can be said for coming together for worship, to come into His presence.

I would encourage us to test our understanding of all verses. Allow for the fact that we may not have all the answers and that there may be some room for uncertainty in how to apply the meaning of some verses. Pray for Holy Spirit to teach and show you and study if you wish to chase down a particular detail. Do not just settle for how you hear others explain it without testing.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Church / Body of Christ, Family

Who Are My Mother and My Brothers?

These verses speak for themselves, but often it is hard for us to get our minds around it. We think of “blood” relations as the strongest linkage. They are very important. We see how God structured His people in tribes based on the family structure. We see the importance of the nuclear family, one husband, one wife, and any children. However, we should also take note of what our Lord says about who are His mother and brothers.

Matthew 12:46-50

Changed Relationships

      46While He was still speaking to the crowds, behold, His mother and brothers were standing outside, seeking to speak to Him. 47Someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.” 48But Jesus answered the one who was telling Him and said, “Who is My mother and who are My brothers?” 49And stretching out His hand toward His disciples, He said, “Behold My mother and My brothers! 50“For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.”

For us, brother and sister and mother (and father) are those who do the will of our Father in heaven, those who are submitted to Jesus. What is truly amazing is when our blood relations also share our faith and submission to Christ! Then we truly have the best of both.

Let us not turn away from blood relations, or take them lightly but rather remember they are important. However, let us seek out those who are serving our Lord and treat them more like family and less like acquaintances or strangers.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.