Category Archives: Hebrew Roots / Commands / Law

Observing Yom Teruah (Feast of Trumpets) Draws Us Nearer to God

Growing up a Christian in the United States, I was never taught about the biblical holy days that Yahweh calls His people to observe and celebrate.  Many Christians skip over much of the instruction that our Father has provided in the Old Testament as if it were now irrelevant. It is not! I found it felt a bit odd and even a little uncomfortable at first as my family and I started to study and learn Yahweh’s traditions. My kids actually adapted quite easily and love to celebrate Sukkot (Tabernacles) as we sleep in tents for a week. It is great fun.

These traditions were new to us, but have proven to be a joyful step in moving closer to Him. There is great symbolism and purpose to each of our Father’s holy days. God’s holy days help us remain focused on Him and His word and bring honor and glory to Him and our relationship with Him.

Yom Teruah, literally “day shouting/blasting”, is the first of our Father’s holy days (specified by Leviticus 23:23–32) which usually occur in the early autumn of the Northern Hemisphere. It is coming up soon. It has also come to be called more recently Rosh Hashanah and is celebrated as the start of the new year in Yahweh’s calendar (often referred to as the “Jewish calendar”).

Leviticus 23 actually does not document a lot of information about Yom Teruah, and it is worthwhile studying elsewhere in scripture. Today you can find a lot of information about it by simply searching online for Yom Teruah. My suggestion is, however, to always test what people say about the celebration and traditions against what the scripture actually says. Often people add to Yahweh’s instruction or change the emphasis and create their own traditions which they treat as if they were commands from our Father.

Yom Teruah is characterized by a holy day, a Sabbath, which constitutes a day of rest. The trumpets remind us to prepare for the day of Atonement which will follow. As followers of Christ, we are reminded that the trumpets will blast again when Christ returns. We should now prepare ourselves by asking God to open our eyes to our sin and help us to repent. Let us turn away from the ways of the world and toward the ways of God. You can have quite an interesting study as well generally about the use and significance of the shofar (ram’s horn) throughout scripture which is what the term “trumpet” means in this context.

I encourage you to do some personal study on this celebration. I include a few links below. However, be sure to validate everything you read against the truth of scripture. Remember, these are the Father’s holy days, not “Jewish” holidays.

One last word of encouragement, do not get tripped up by the details and logistics of how and when to celebrate exactly as you get started. Do not get frustrated by different opinions on exactly which day to celebrate.  Just pick one. You can study and debate which is the exact right day as you mature in your understanding. Allow yourself to start even with an incomplete understanding and make it a point to learn by observing Yom Teruah each year.  Allow yourself to learn and grow and change year after year. Don’t wait for the perfect time to start! (Ecclesiastes 11:4 One who watches the wind will not sow and one who looks at the clouds will not harvest.)

I also encourage you to study some additional ministries online that help us to reconnect with and better understand the Hebrew roots of our faith.

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

In Yeshua We Have More Reason to Celebrate God’s Appointed Times

Most Christians today are taught that the appointed times, or Moedim, of Yahweh, are obsolete in Christ… that is if they are taught about them at all. What is interesting is that these same people cling tightly to man-made holidays like Christmas which were never called for biblically and are mixed and mingled with pagan beliefs over a long history in which the holidays evolved. Christ actually lived out the Moedim as an example for us. In Messiah, these are not made irrelevant but actually take on more meaning than before.

The Moedim help us remember what Yahweh has done for us. He is our Creator and Lord. He is all-powerful, all-knowing, and present at all times in all places. Still, He takes time to know each one of us and He loves each one of us as a father. They also point us forward to what is to come.

This time of year is an exciting time to learn about and celebrate the fall Moedim, Yom Teruah (Day of Trumpets), Yom Kippur (Day of Atonement), and Sukkot (aka Tabernacles or Festival of Booths).  I will not attempt to discuss all the details in this post, but I will point out at a high level some quick observations how these have more meaning to remind us what is coming.

The day of trumpets reminds us that Christ will return and we should prepare ourselves. Yom Kippur reminds us to make atonement, recognizing that we are sinners and need Christ to be reconciled with the Father. Sukkot celebrates the return of the King, that Yeshua will come back and He will dwell among us.

I will post more about each appointed time as we get closer, but I would encourage each of you to start studying now and commit to learn more and celebrate.

You may find yourself asking, “Why are appointed times so important to God? The church has not taught me to celebrate it.” God tells us why it is important to Him in an example pertaining to Passover.

Exodus 13:1-16

8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

and again…

14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

The appointed times are not just for Jewish people who don’t believe in Christ as Messiah. They take on even more meaning through Messiah and help us draw nearer to the Lord. We could have a longer discussion on how to celebrate today, but for today I am really focused on encouraging you to read and study more, to embrace God’s holy days and learn more about them. God said we should, and he has great ideas. Once we make the decision to do it, then we take the next step and begin to study how… that is the journey my family and I are on today. We find joy in seeking to better understand our relationship with YHWH through studying and celebrating his appointed times.

Do take care that you don’t celebrate the Moedim because it is “required”. As the temple and the priests are not available, we can not celebrate in a fully biblical manner. Rather, let us use this as an opportunity simply to glorify Yahweh, grow our relationship with Him, and delight in Him.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar), and given this time of year, Yom Teruah, Yom Kippurim, and Sukkot in particular.

I invite you to pray with me:

Father, please lead me in understanding and embracing Your ways. open my eyes to the wonderful ways of Your law and to Your appointed times. Let me not rely on the teaching of man or traditions of my family in prior generations, but rather on Your word. Lead others to celebrate Your appointed times across our country and let it draw us closer to You. Amen. 


Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Did Jesus Declare All Food Clean?

There are some topics that are clearly a challenge to cover in a daily post or article which is intended to be read quickly. There are clearly topics that one can only touch on and stage some ideas in a brief setting like this one and then those who are reading must pray and choose to study and consider more thoughtfully after they have finished reading. Today’s subject is one of those topics from scripture.

There is a phrase included in some, but not all, English translations of the Bible in Mark 7:19 that goes something like this… “(Thus He declared all foods clean.)”

Many wish to immediately jump on this, if it is in the translation of the Bible they are reading, and declare that all foods are clean. They jump to the seeming conclusion that they already want to be true, despite the inconsistency it creates with regards to scripture in broader context and comparison. We should take caution and tread carefully before jumping to conclusions. Test everything against the full context of the entire Bible.

Mark 7:1-23

Followers of Tradition

      1The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, 2and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. 3(For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; 4and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.) 5The Pharisees and the scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?”

6And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:
‘THIS PEOPLE HONORS ME WITH THEIR LIPS,
BUT THEIR HEART IS FAR AWAY FROM ME.

      7‘BUT IN VAIN DO THEY WORSHIP ME,
TEACHING AS DOCTRINES THE PRECEPTS OF MEN.’

8“Neglecting the commandment of God, you hold to the tradition of men.”

      9He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition. 10“For Moses said, ‘HONOR YOUR FATHER AND YOUR MOTHER’; and, ‘HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH’; 11but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ 12you no longer permit him to do anything for his father or his mother; 13thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”

The Heart of Man

      14After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. 16[“If anyone has ears to hear, let him hear.”]

      17When he had left the crowd and entered the house, His disciples questioned Him about the parable. 18And He said to them, “Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, 19because it does not go into his heart, but into his stomach, and is eliminated?” (Thus He declared all foods clean.) 20And He was saying, “That which proceeds out of the man, that is what defiles the man. 21“For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, 22deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. 23“All these evil things proceed from within and defile the man.”

Several things draw my attention in regards to the phrase “(Thus He declared all foods clean.)”

1- The declaration that suddenly all food is clean is completely out of context in the scripture. The scripture is about the flawed basis of traditions of men that people cling to and specifically about being made unclean by not washing hands before eating. It has nothing to do with what things are considered appropriate to eat or not.

2- Cross check with other English translations shows that this phrase only shows up in some versions. I suspect, but have not completed, a further study of the history of this verse and tracing it back might prove interesting to determine if it is original or was added in some translations at a later time. For example… it is not in the King James Version. Is it in the original Greek?

3- Similarly, a cross check with the other gospels, such as Matthew 15, reveal that this phrase is not included.

The Heart of Man

      15Peter said to Him, “Explain the parable to us.” 16Jesus said, “Are you still lacking in understanding also? 17“Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? 18“But the things that proceed out of the mouth come from the heart, and those defile the man. 19“For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. 20“These are the things which defile the man; but to eat with unwashed hands does not defile the man.”

4- Other detailed cross checks and study across scripture identifies many other conflicts with the claim that all things we could eat are considered good and appropriate to eat. We could cite many Old Testament scripture but also just observing the behavior of Jesus and the disciples shows a complete continuity of their lives lining up with God’s instruction from the Old Testament.

5- We could further explore this phrase… “all foods clean”. When I say to someone I like cupcakes, it does not mean that I like every possible cupcake that could be imagined… such as ant and cricket stuffed straw cupcakes. It means that for the wide variety of things that I consider to be described as cupcakes, I generally like them. Similarly, one could ask … “If I say all food is clean, then what exactly do I mean by “food”.” Would it make sense that I mean “anything that I put in my mouth”? Of course not. I can put rocks in my mouth but that is not food. Exploring a bit deeper in the culture of the ones speaking and documenting the scripture… they are Jewish. They define food in that culture and context consistent with God’s definition of food from the Old Testament. That is very different than what we, today, may consider to be food.

The clear message of the scripture is simply that in regards to man’s traditions, such as washing hands before eating, we will not be defiled by failing to follow these traditions. We are much more defiled by our attitudes in which we dishonor or disrespect God and His instructions that come from our heart and reveal our lack of obedience and faithfulness to God.

For those of you who are “germ conscious”… have no fear… it is ok to wash your hands before you eat to address your germ concerns. That is not really the point of the scripture either.

I invite you to pray with me:

Father, please help me to challenge and test everything against Your word. Let me not simply accept what is commonly taught. Help me to have a desire to study and seek You diligently. Open my eyes to the truth of Your word. Help me to see through Your eyes. Help me also remember that those who may disagree with me on certain doctrine  are not my enemies. We should test and challenge scripture with one another. Amen.

Shalom

Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Embracing the Truth: Humility and Teachability in Following Jesus

The Pharisees often struggled to understand the truth of Jesus’ teaching. They already thought they understood everything based on their rules and traditions and their application of God’s laws and commands. They struggled then to understand and accept when Jesus did differently than they expected because they did not have a humble and teachable attitude. They did not recognize and accept Jesus as divine authority with divine understanding of God’s law that was above their own understanding.

We must take a different approach if we are to learn from Jesus rather than cling to our existing man made traditions. We should test everything against the life of Jesus and the whole of scripture.

Mark 2:23-28

Question of the Sabbath

      23And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. 24The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” 25And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” 27Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. 28“So the Son of Man is Lord even of the Sabbath.”

In today’s scripture, we can observe several key elements from Jesus’ behavior and discussion.

Sabbath was made for man, not man for the Sabbath. Thus, God did not make man just to worship Him on Sabbath for His own pleasure. Rather, God created the Sabbath as a much needed day of rest, prayer, and study of scripture to help man in his life to draw near to God and other people. Sabbath can rest and strengthen us as we go through difficult times and it can encourage us even in good times. It keeps us focused on God.

Not all of God’s commands are equally important in all situations. While we should strive to obey all of them, applied in proper context, there are situations where we need to use good judgment to recognize that we must deviate. One such example is cited by Jesus, Himself regarding David and his men. Another example is demonstrated by Jesus allowing His disciples to pick grain.  As I look to apply in my life, I have encountered situations where I have the opportunity to help someone on a Sabbath… that is good. However, even acts of service and love can interfere in our Sabbath rest and worship if we always schedule them for Sabbath. When practical I try to schedule on other days to keep my Sabbath open. I have to use good judgment to balance the decisions. We shall not be so literal as to miss opportunities to show love to one another and help one another when urgent. (Think about the parable of the good Samaritan. Take the time to help someone in need.)

Jesus clearly takes hold of the claim that He is the “Son of Man” and is “Lord even of the Sabbath”. While this may not be clear to some of us as we read from our culture and time, it is a clear statement that He is one with God. Only God is Lord of the Sabbath. Son of Man refers to the Messiah. Jesus clearly identifies Himself to those listening.

As we continue to try to learn more about the truth of God’s word, let us be careful to show grace to fellow believers in regards to our customs and traditions (e.g. such as around Sabbath). Teach and share truth as Jesus did, without rejecting those who seek to learn it just because they do not yet know it.  Not everyone understands the truth to the same level.

All of us are influenced by the worldly culture that surrounds us… that we grew up in. Sometimes it is hard to separate that out and reject it and turn fully toward God’s path. It certainly requires study and time to uncover the full truth of God’s word. It requires prayer and the help of the Holy Spirit to transform one’s life. Let us show grace to fellow believers who may not fully understand or apply the truth as we do and let us remain humble and teachable so that we can continue to learn more about God’s truth and how to apply it in our lives.

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Have you submitted your life to Jesus Christ? If you die today, do you know for sure that you would be with God in heaven? Learn more about salvation through The Message of the Cross.

Living in Grace: Bearing Burdens and Restoring Souls

Paul concludes his letter to the Galatians in chapter 6. The context of the letter is primarily a rebuke to the Galatians who are letting themselves be influenced by others to lean towards legalism as a means of salvation. Legalism refers to the wrong teaching that perfectly obeying the law is the way to salvation rather than submission to Christ and accepting His sacrifice on our behalf.

There is some good advice in the closing chapter.

  • Look to restore those who trespass or sin with gentleness. We need not reject them, unless they refuse to repent.
  • Help one another in bearing each others burdens. Let not the believers be divided to deal with sin alone.
  • Let us not boast in others for their relationship with Christ. Let us focus on our own, while helping others with theirs.
  • Support those who share the truth of the gospel.
  • What we sow, whether righteousness or wickedness, so shall we reap. Seek to sow from the Spirit.
  • Let us treat all with respect and care, but especially fellow believers.
  • Keep a right view of the law… obeying the law is the fruit of our salvation (the result of it) and not the root of our salvation (the way we get it). Remember also, that “law” translates simply the concept of “instruction” and not specifically law as we think of it today.
  • Let us seek to walk in spirit with Christ, praying for Him to be with us and our fellow believers.

Galatians 6

Bear One Another’s Burdens

     1Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. 2Bear one another’s burdens, and thereby fulfill the law of Christ. 3For if anyone thinks he is something when he is nothing, he deceives himself. 4But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. 5For each one will bear his own load.

      6The one who is taught the word is to share all good things with the one who teaches him. 7Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. 8For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. 10So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

      11See with what large letters I am writing to you with my own hand. 12Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. 13For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. 14But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15For neither is circumcision anything, nor uncircumcision, but a new creation. 16And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God.

      17From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.

      18The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Set Us Free from the Law of Sin and Death, Not From God’s Law via Moses

As a reminder of context, in writing to the Galatians Paul was confronting what appears to be a turn toward legalism… putting faith in salvation in obedience to the law. He strongly rebukes the people to put their faith in salvation only in Christ Jesus. He is not condemning circumcision or the law, but rather the idea of putting our faith into those things so that we would be saved instead of Jesus. While we should clearly avoid thinking of the law as salvation, let us recognize that Paul identifies in this very same passage that the law can be summarized as loving your neighbor as yourself. Thus the law can’t be bad in and of itself. It serves as a good guide. For those of us who are Spirit-filled and submitted to the Spirit, Paul argues that we will not “need” the law. However, let us not lose sight of the fact that the Spirit will not lead you inconsistently with the law and instructions of God. Both are focused on loving God and loving one another… God’s way.

Let us all invite the Spirit in to fill us and lead us as followers of Christ. Recognize the law has no power to save us, only through faith in Christ can we be saved. However, the law has been and remains a helpful guide in understanding what we should do and not do. We must study and pray for the Spirit to lead us, however. There are aspects of the law, such as animal sacrifices, which are no longer relevant given Christ’s death for us. Let us also take care not to confuse the many man made “laws” or rules that are not of God but have been added. Let us stick to the Bible and not the rules of men that have been added and are so burdensome as to overwhelm anyone.

As we decide which aspects of God’s law are meaningful and which we believe may no longer be… let us look for scripture to understand which have been fulfilled and not take such a simplified approach as to throw all the law out on the assumption that we no longer need God’s guide. It still has value to help many who are not Spirit filled or fully submitted to God’s Spirit. It is a good check or validation to many of us as well as to whether our flesh may be leading us astray in some areas in our life as it battles for control with our submission to the Spirit.

Galatians 5

Walk by the Spirit

     1It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

      2Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. 3And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 4You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. 5For we through the Spirit, by faith, are waiting for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

      7You were running well; who hindered you from obeying the truth? 8This persuasion did not come from Him who calls you. 9A little leaven leavens the whole lump of dough. 10I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. 11But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. 12I wish that those who are troubling you would even mutilate themselves.

      13For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14For the whole Law is fulfilled in one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” 15But if you bite and devour one another, take care that you are not consumed by one another.

      16But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 18But if you are led by the Spirit, you are not under the Law. 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

      25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become boastful, challenging one another, envying one another.

Pray the Spirit would fill God’s people around the world and overwhelm the desires of the flesh such that we would have a revival around the globe.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Unveiling the Truth: Understanding Galatians and the Law of God

Galatians is often misunderstood by Christians to say that the Law of God is obsolete. What God provided to His people to guide them as a light unto their path has somehow now become a burden and they are slaves to it. I believe this is not so at all. Paul was clearly making a point that obeying the law as a path to salvation is wrong, but He was not saying that obeying the law is wrong. I encourage those interested and willing to invest some time to watch the video teaching on Galatians at TestEverything.net.

Let us take heed to recognize that we are not to revile the law as burdensome and enslaving and also not to put the law on such a high place as to replace our proper understanding of salvation through Christ and Christ alone. We need no longer be slave to sin and death. We need not be slave to the things of the world. In Christ we have sonship. He offers us salvation from sin and self, from wickedness. Where the law points us on the way to Christ and also shows us how to love God and love one another, the death of Christ and the indwelling of the Spirit bring us power to overcome the slavery to sin, self, and wickedness. We need not strive on our own power to live the way God instructs us but with His power as our Helper.

Galatians 4

Sonship in Christ

     1Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, 2but he is under guardians and managers until the date set by the father. 3So also we, while we were children, were held in bondage under the elemental things of the world. 4But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, 5so that He might redeem those who were under the Law, that we might receive the adoption as sons. 6Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” 7Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

      8However at that time, when you did not know God, you were slaves to those which by nature are no gods. 9But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? 10You observe days and months and seasons and years. 11I fear for you, that perhaps I have labored over you in vain.

      12I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; 13but you know that it was because of a bodily illness that I preached the gospel to you the first time; 14and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself. 15Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. 16So have I become your enemy by telling you the truth? 17They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. 18But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you. 19My children, with whom I am again in labor until Christ is formed in you— 20but I could wish to be present with you now and to change my tone, for I am perplexed about you.

Bond and Free

     21Tell me, you who want to be under law, do you not listen to the law? 22For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. 23But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. 24This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. 25Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26But the Jerusalem above is free; she is our mother.

27For it is written,
“REJOICE, BARREN WOMAN WHO DOES NOT BEAR;
BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR;
FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE
THAN OF THE ONE WHO HAS A HUSBAND.”

28And you brethren, like Isaac, are children of promise. 29But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.

30But what does the Scripture say?
“CAST OUT THE BONDWOMAN AND HER SON,
FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN.”

31So then, brethren, we are not children of a bondwoman, but of the free woman.

We can make ourselves slaves to the law if we consider that we must execute all it contains flawlessly as our means of salvation, but that is a wrong view of the law and a trap often referred to as legalism. Likewise, we can sin and separate ourselves from God by totally disregarding the law as a guide for our behavior and doing things our own way. Do not forget, Jesus was judged righteous and sinless by living fully according to the law.  He is our example for how we should live.

Let us each pray for the Spirit to enlighten us on the truth of scripture. Ask Him to help us test everything we have been taught against the full truth of scripture. Ask for the humility and courage needed to accept that our current understanding (and that of most Christians around us) may be wrong and the courage to redirect our lives accordingly as He continues to reveal the truth to us.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith Brings Righteousness

Faith brings righteousness. Many will agree quickly and point to how it is new with the new covenant and death of Christ… that before that people were judged by perfect compliance with the law. Galatians 3 is a passionate passage from Paul on this topic.

As we read, consider a few things.  The Mosaic law was not around when Abraham was deemed faithful by Yahweh. Abraham was deemed righteous by his faith.

Genesis 15:6

6Then he believed in the LORD; and He reckoned it to him as righteousness.

Abram did not live a perfect life according to the law which was not yet given. Abram was righteous through faith.

The Mosaic law was provided by God to His people to guide them. They were coming out of slavery in Egypt and being trained and prepared to obey and follow the Lord and prepared to take the promised land. It is good and perfect. Let us not take to lightly throwing it away, but it can not save us. Only faith in Christ can do that.  The law remains a good guide for us and a source of validation on what is right and what is not. It helps us better understand our Lord and Father and how to show love to Him and to others.

Psalm 19:7-8

   7The law of the LORD is perfect, restoring the soul;
The testimony of the LORD is sure, making wise the simple.

      8The precepts of the LORD are right, rejoicing the heart;
The commandment of the LORD is pure, enlightening the eyes.

Matthew 22:37-40

37And He said to him, “ ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ 38“This is the great and foremost commandment. 39“The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ 40“On these two commandments depend the whole Law and the Prophets.”

We can also understand from the context of Paul’s other letters that he did not consider the law to be a curse or a bad thing. The context of his passionate commentary on the law and faith in Galatians 3 is based on what appears to be a group of believers sliding away from the truth and into false teaching. The Galatians appear to be struggling in regards to putting their faith in Christ, relying more and more on the law instead. With this in mind, Paul rebukes them firmly. As you read, consider that the curse of the law is not the law itself, properly used, but rather the curse is that those who try to be saved by the law will be held to account to live it out perfectly… which none of us can.

Galatians 3

Faith Brings Righteousness

     1You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? 2This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? 3Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4Did you suffer so many things in vain—if indeed it was in vain? 5So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith?

      6Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. 7Therefore, be sure that it is those who are of faith who are sons of Abraham. 8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “ALL THE NATIONS WILL BE BLESSED IN YOU.9So then those who are of faith are blessed with Abraham, the believer.

      10For as many as are of the works of the Law are under a curse; for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.” 11Now that no one is justified by the Law before God is evident; for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.” 12However, the Law is not of faith; on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.” 13Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”— 14in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.

The law is good and can be very helpful as a guide and validation. It can help us learn how to love God and love others. However, put not your faith in the law but in Christ and His death for our sins. Invite the Spirit to dwell inside you and guide you. Where the law shows us the standard and our failure to reach it, it brings no power to help us. The Spirit, however, brings power to help us live in such a way as to glorify our Father. Praise Him for both Savior and Spirit! He made a way for us to be reconciled to Him, forgiven of our sins, and also provided a Helper for us to live in such a way as to glorify Him and honor Him.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Why No Leaven at Passover and Feast of Unleavened Bread?

Most Christians are taught to celebrate Easter rather than Passover and the Feast of Unleavened Bread as a way to observe and remember the death of Christ for our sins. You will not find any mention of Christ or His disciples celebrating Easter or hiding eggs. There is not biblical record of chicks and bunnies to this accord.

If we study the biblical origins of this celebration, we will find plenty of instruction about Passover and the Feast of Unleavened Bread. There is even record of Yeshua preparing to observe Passover with His disciples shortly before He was crucified.

I find it interesting to study and learn more about the Feast of Unleavened Bread and consider what it may symbolize. I found an article I wanted to share, by Tim O’Hearn. It is not authoritative like the Bible, but it is interesting to help guide us to thinking more deeply about the symbolism of unleavened bread in the Biblical record.

Passover: No Leaven

by Tim O’Hearn

In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Lev. 23:5-8)

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)

Even many non-observant Jews observe Pesach (Passover). The Pesach Seder (the meal and the order of observance that goes with it) is central to Judaism. At least one aspect of it has even become a cliché in Gentile homes: spring-cleaning.

While there are many customs and laws associated with Pesach, the defining law is that there is to be no leavened bread in the household. This law governs the preparation of food, the discussion at the Seder, and even dictates the aforementioned spring-cleaning.

Because of the requirement to rid oneself of chametz (leaven), many have equated leaven with sin. Chametz, they argue, is something we need to get rid of in our lives; sin is something we need to get rid of in our lives. Therefore, leaven symbolizes sin. Sounds like a good argument. There is only one thing wrong with it.

Look at the passages above. How many days out of the year is leaven to be removed? Three hundred sixty five? No. Only seven. If leaven is bad, in and of itself, why must we only be without it for one week? If leaven is sin, are we allowed to sin all year, except for the week of Passover? I think not!

What is leaven?

The Jewish definition of leaven, dating from long before the first century, is any of the five biblical grains (and some include rice and corn) which has been exposed to moisture followed by the lapse of a certain period of time before baking in which the introduction of an agent of change may occur. Many rabbis set this time at eighteen minutes. By this definition, a bread made from wheat flour with no yeast added is considered leavened if the dough was mixed and the cook waited, for whatever reason, before baking it. It may even look exactly like unleavened bread, but it is considered leavened. This is also why wine, which is fermented, is able to be used at Passover. It is not made from a grain, so it does not fall under the prohibition against leaven. (Grain alcohols like beer and whiskey, on the other hand, would be prohibited.)

How does this definition help us to understand what leaven represents at Passover, and why it is acceptable at other times? It has to do with what bread represents.

Throughout Jewish history, and particularly since the destruction of the Second Temple, bread has represented the Torah, the word of God (Deut 8:3; Isa 55:1-4). Leaven, then, is grain that has had the opportunity for an outside element to be added and to work to change the grain. It has had time to ferment, if a fermenting agent is nearby. Does the fermenting agent make the grain unfit for consumption? No. Does it change the nature of the grain? Yes. And that is why a time is set aside each year for unleavened bread. Over time it would be easy for the teaching of God’s word, His Torah, to be fermented, changed, adulterated. Once a year God says, “Remember how it was at first. You received my pure law. Go back to the purity of your teaching. Go back to the unleavened bread of My Torah.”

Just as God gave his pure word at Sinai but in the passage of time men added agents of change to that word, so once a year God demands that we return to our roots. Is it because change is bad? No. It is just that we occasionally need a reminder that God brought Israel out with a mighty hand. In doing so, he communicated his word. That is also a part of the Passover.

The reason for the prohibition

Why was leaven originally prohibited? Perhaps if we understand that, we will understand the role leaven plays in our lives.

Years after the event commemorated by Passover, Moses explained, “Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut 16:3)” The expressed reason is that they came out of Egypt in haste. How in haste? God told them four days in advance that they were to eat unleavened bread. Why does Moses say it is because it was in haste, if they had four days in which they could have made leavened bread? The answer is found in Ex. 12:34. “And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.” Although they had four days to prepare, they immediately packed their kneading troughs. Of all the household goods they packed for the journey, the kneading trough was important enough not to pack last. As a result they had to bake unleavened loaves for four days. Actually, it turned out to be forty years before they needed the kneading troughs, but they could not know that yet.

The “haste” of Israel was not a blind rushing out of Egypt. Instead it was a planned and long awaited exodus. When the time came, the people were so eager to make haste that they packed in advance, and had to do without some things as a result. One of those things was leavened bread. A modern analogy, though imperfect, might be the wife who, preparing for a trip, reminds the family after having done the laundry not to wear anything they plan on taking with them. Other clothes, equally good, have to be worn. For the Israelites, other bread, equally good, had to be eaten.

Every year the Passover is a reminder that God will take His people out of bondage and give them a better land. The unleavened bread does not represent the bondage to sin. Instead it represents the eagerness of the people to leave that bondage. So in prohibiting leavened bread for seven days out of the year, perhaps God is reminding us that we need to set priorities. We need to be packed and ready for our trip to the world to come.

Leaven in the Christian scriptures

I think that if we look at the ways Jesus and Paul, themselves rabbis, used leaven, we will find that even in the first century of the Christian Era leaven did not represent sin, but something entirely different. Jesus even likened the kingdom of heaven to leaven (Matt 13:33; Lk 13:21), which hardly sounds like the totally negative thing many have tried to make it.

Perhaps the best known discourses of Jesus concerning leaven, though, are the times he warns his disciples against “the leaven of the Pharisees,” Sadducees, and Herod (Matt 16:6-12; Mk 8:15-21; Lk 12:1). In the Luke passage he calls it “hypocrisy.” In the Matthew passage, the writer says he was speaking of the “doctrine” of the Pharisees. By doctrine, however, he is not speaking of all the teachings of these holy men. In Matt 22:2-3, Jesus even commands his disciples to follow the teachings of the Pharisees, because the teachings are from Moses. Instead, the leaven of the Pharisees must be those things they do that don’t accord with their teachings. This accords with the idea, previously expressed, that once a year (at least) we need to examine our teachings and bring them back to the unfermented grain of God’s word.

When Paul spoke of leaven, it was always in the context of the Passover. Even in Galatians 5:9, where Pesach is not mentioned, it is the concept that even the minutest amount of leaven makes a loaf unfit for Passover that is expressed.

The other passage where Paul speaks of leaven is 1 Cor 5:1-8. The context is a discussion of the church glorying in one of their own who was living incestuously. In verse 6 he uses the same phrase as in Galatians 5, and in the same way. He continues by saying that Christians should consider every day as Passover, because our lamb has been sacrificed. Therefore, we need to constantly clean house lest any leaven be found. He does talk of the “leaven of malice and wickedness,” but he also speaks of the “old leaven” in a way that implies not that it is sin but any change from the pure word of God.

Why is leaven only prohibited for seven days out of the year? It is obviously not that leaven is in itself sinful. Instead we might as easily ask why Passover was designated to be observed once a year. God knows that man is a forgetful being. So at varying times throughout the year, but especially at Passover, God is telling us in varying ways to remember. Passover, with its unleavened bread and its ceremonies, is but one of God’s reminders that we are not in control.

I invite you to pray with me:

Father, please encourage me to seek to study and better understand Your ways. Help me to be passionate and curious to test what I have been taught and what is broadly accepted against Your written word in the Bible. Increase my curiosity to seek Your truth. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

In Yeshua, We Have More Reason to Celebrate Passover

It is important to remember what YHWH has done for us. He is our Creator and Lord. He is all powerful, all knowing, and present at all times in all places. Still, He takes time to know each one of us and He loves each one of us as a father.

Sometimes He dwells on a certain instruction to emphasize it so that we pay attention and do not miss it. Celebrating Passover and Feast of Unleavened Bread is one of those. As we read through Exodus 12, we experience God’s instruction about celebrating these as remembrance of God setting His people free from bondage in Egypt. Given how much the Christian church today distances itself from these appointed times of God, we may be tempted to think… “Ok, glad I am done with Exodus 12 and can get on with the story.” God however, is not done commanding and emphasizing to us that we should celebrate Passover and Feast of Unleavened bread in remembrance of His actions on behalf of His people. He comes back to it in Exodus 13 and again in Exodus 23. Spoiler alert… he comes back to it again and again… especially in Leviticus 23.

Exodus 13:1-16

Consecration of the Firstborn

1Then the LORD spoke to Moses, saying, 2“Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me.”

3Moses said to the people, “Remember this day in which you went out from Egypt, from the house of slavery; for by a powerful hand the LORD brought you out from this place. And nothing leavened shall be eaten. 4“On this day in the month of Abib, you are about to go forth. 5“It shall be when the LORD brings you to the land of the Canaanite, the Hittite, the Amorite, the Hivite and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall observe this rite in this month. 6“For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7“Unleavened bread shall be eaten throughout the seven days; and nothing leavened shall be seen among you, nor shall any leaven be seen among you in all your borders. 8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

11“Now when the LORD brings you to the land of the Canaanite, as He swore to you and to your fathers, and gives it to you, 12you shall devote to the LORD the first offspring of every womb, and the first offspring of every beast that you own; the males belong to the LORD. 13“But every first offspring of a donkey you shall redeem with a lamb, but if you do not redeem it, then you shall break its neck; and every firstborn of man among your sons you shall redeem. 14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

You may find yourself asking, “Why is this so important to God? The church has not taught me to celebrate it.” God tells us why it is important to Him.

8“You shall tell your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’ 9“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt. 10“Therefore, you shall keep this ordinance at its appointed time from year to year.

and again…

14“And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’ 16“So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the LORD brought us out of Egypt.”

When our Father repeats something over and over again, we should recognize it is important. Our heavenly Father wants us to remember His love and power in setting His people free from bondage in Egypt. As followers of Messiah we can also recognize that in Messiah we now have yet another reason to celebrate Passover. Yeshua served as our Passover lamb, killed for our sin. The unleavened bread can remind us of getting sin out of our lives… making vivid a reminder that a little sin affects us a lot, like a little yeast affects the whole loaf of bread. We need to get all the sin out of our lives.

Passover is not just for Jewish people who don’t believe in Christ as Messiah. Passover has rich meaning and can help us draw nearer to the Lord. We could have a longer discussion on how to celebrate today, but for today I am really focused on encouraging you to read and study more, to embrace God’s holy days and learn more about them. God said we should, and he has great ideas. Once we make the decision to do it, then we take the next step and begin to study how… that is the journey my family and I are on today. We find great joy in seeking to better understand our relationship with YHWH through studying and celebrating his appointed times.

Do take care that we don’t have to celebrate Passover because it is “required” but rather so we can grow in our relationship with our Creator and delight in him. As the temple and the priests are not available, we can not celebrate in a fully Biblical manner, and that should not be our goal as Yeshua has already served as our Passover lamb, once and for all. Let us use this as an opportunity simply to glorify YHWH and what he has done for his people in setting them free from slavery in Egypt and more importantly in setting us free from slavery from sin through Yeshua.

I invite you to pray with me:

Father, please open my eyes to Your celebrations and help me to embrace joyfully the opportunity to celebrate Your holy days in Your way! Help me to focus on celebrating Yeshua in the Moedim. Amen. 

To study more on Passover or Feast of Unleavened Bread, visit our teaching on Celebrating God’s Holy Days (Moedim) and review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another).

Here are a few additional resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

I encourage you to invest time studying this topic and do not dismiss it. I have found it to be powerful in transforming the focus of our celebrations off of ourselves and rightly focused toward our Creator and Savior!

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Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.