Category Archives: Contentment

The Wisdom of Humility: Recognizing Our Need for God (Proverbs 30)

In a world where knowledge and self-reliance are often celebrated, Proverbs 30 offers a refreshing perspective: true wisdom begins with humility and a recognition of our deep need for God.

Key Verse: “Every word of God proves true; He is a shield to those who take refuge in Him.” – Proverbs 30:5 (ESV)

Background Context: Proverbs 30 is attributed to Agur, a lesser-known figure who offers profound wisdom through his reflections and observations. Agur begins with an honest admission of his own limitations, acknowledging that he lacks the understanding and wisdom of God. Throughout the chapter, he emphasizes the importance of humility, the reliability of God’s Word, and the need to live a life that is pleasing to God. This chapter provides valuable insights into living with humility, trusting in God’s truth, and seeking to align our lives with His will.

(Summarized and continued after scripture)

Proverbs 30

The Words of Agur

1The words of Agur the son of Jakeh, the oracle.
The man declares to Ithiel, to Ithiel and Ucal:

2Surely I am more stupid than any man,
And I do not have the understanding of a man.

3Neither have I learned wisdom,
Nor do I have the knowledge of the Holy One.

4Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son’s name?
Surely you know!

5Every word of God is tested;
He is a shield to those who take refuge in Him.

6Do not add to His words
Or He will reprove you, and you will be proved a liar.

7Two things I asked of You,
Do not refuse me before I die:

8Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,

9That I not be full and deny You and say, “Who is the LORD?”
Or that I not be in want and steal,
And profane the name of my God.

10Do not slander a slave to his master,
Or he will curse you and you will be found guilty.

11There is a kind of man who curses his father
And does not bless his mother.

12There is a kind who is pure in his own eyes,
Yet is not washed from his filthiness.

13There is a kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.

14There is a kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

15The leech has two daughters,
“Give,” “Give.”
There are three things that will not be satisfied,
Four that will not say, “Enough”:

16Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “Enough.”

17The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.

18There are three things which are too wonderful for me,
Four which I do not understand:

19The way of an eagle in the sky,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.

20This is the way of an adulterous woman:
She eats and wipes her mouth,
And says, “I have done no wrong.”

21Under three things the earth quakes,
And under four, it cannot bear up:

22Under a slave when he becomes king,
And a fool when he is satisfied with food,

23Under an unloved woman when she gets a husband,
And a maidservant when she supplants her mistress.

24Four things are small on the earth,
But they are exceedingly wise:

25The ants are not a strong people,
But they prepare their food in the summer;

26The shephanim are not mighty people,
Yet they make their houses in the rocks;

27The locusts have no king,
Yet all of them go out in ranks;

28The lizard you may grasp with the hands,
Yet it is in kings’ palaces.

29There are three things which are stately in their march,
Even four which are stately when they walk:

30The lion which is mighty among beasts
And does not retreat before any,

31The strutting rooster, the male goat also,
And a king when his army is with him.

32If you have been foolish in exalting yourself
Or if you have plotted evil, put your hand on your mouth.

33For the churning of milk produces butter,
And pressing the nose brings forth blood;
So the churning of anger produces strife.

Reflection on Proverbs 30:

  • The Humility of Agur: Agur begins by acknowledging his own ignorance and lack of understanding (Proverbs 30:2-3). This humble admission sets the tone for the entire chapter, reminding us that true wisdom begins with recognizing our limitations and our need for God. In a world that often prizes self-sufficiency, Agur’s humility is a powerful example of the posture we should take before God.
  • The Truth of God’s Word: One of the central themes of Proverbs 30 is the reliability and truth of God’s Word. Agur declares, “Every word of God proves true; He is a shield to those who take refuge in Him” (Proverbs 30:5). This verse reminds us that God’s Word is a trustworthy foundation for our lives. When we rely on His promises and take refuge in Him, we find protection, guidance, and strength.
  • Avoiding Extremes: Agur prays a wise and balanced prayer in Proverbs 30:7-9, asking God to give him neither poverty nor riches, but only his daily bread. He recognizes the dangers of both extremes—poverty could lead him to steal and dishonor God, while wealth could cause him to forget his dependence on God. This prayer teaches us the importance of contentment and dependence on God for our daily needs. It also warns against the temptations that come with both wealth and poverty.
  • The Wisdom of Observation: Throughout the chapter, Agur shares observations about the natural world and human behavior, drawing lessons from them. For example, he speaks of the small creatures that exhibit remarkable wisdom, such as ants, rock badgers, locusts, and lizards (Proverbs 30:24-28). These observations remind us that God’s creation is full of wisdom, and by paying attention to the world around us, we can learn valuable lessons about diligence, preparation, and community.
  • Avoiding Arrogance: Agur concludes with warnings against pride, arrogance, and stirring up strife (Proverbs 30:32-33). These verses emphasize the importance of humility and peace in our relationships with others. By avoiding arrogance and conflict, we can live in a way that honors God and promotes harmony with those around us.

Summary Key Points:

  • The Importance of Humility: True wisdom begins with recognizing our own limitations and our need for God. Like Agur, we should approach life with humility, acknowledging that we do not have all the answers.
  • The Reliability of God’s Word: God’s Word is true and trustworthy, providing a solid foundation for our lives. When we take refuge in Him, we find protection and strength.
  • Contentment and Dependence on God: Agur’s prayer for daily bread teaches us the importance of contentment and relying on God to meet our needs, avoiding the dangers of both poverty and wealth.
  • Learning from God’s Creation: By observing the natural world and the wisdom God has embedded in it, we can gain valuable insights into how we should live.
  • Avoiding Arrogance and Strife: Humility and peace should characterize our relationships with others, as we seek to honor God and live in harmony with those around us.

Application: Reflect on your own approach to life—do you approach God with humility, recognizing your need for His wisdom and guidance? Are you relying on God’s Word as your foundation, trusting in His promises and seeking refuge in Him? Consider Agur’s prayer for daily bread and ask yourself if you are content with what God has provided, or if you are striving for more than what you need. Finally, take a moment to observe the world around you—what lessons can you learn from God’s creation that can help you live more wisely and faithfully?

Closing Prayer: Heavenly Father, we come before You with humility, recognizing our need for Your wisdom and guidance. Help us to rely on Your Word, knowing that every promise You make is true and trustworthy. Teach us to be content with what You provide, and to depend on You for our daily needs. May we learn from the wisdom You have embedded in creation, and may our lives be characterized by humility, peace, and a desire to honor You in all things. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Wisdom of Living Intentionally and with Integrity (Proverbs 27)

Do you live each day with intentionality, making the most of every opportunity?

Proverbs 27 offers practical wisdom for living a life marked by integrity, foresight, and healthy relationships.

Key Verse: “Do not boast about tomorrow, for you do not know what a day may bring forth.” – Proverbs 27:1 (NKJV)

Background Context: Proverbs 27 is a collection of wise sayings that provide guidance on various aspects of daily life, including relationships, planning for the future, and the importance of humility. These proverbs encourage us to live with intentionality, making the most of the present while preparing wisely for the future.

(Summarized and continued after scripture)

Proverbs 27

Warnings and Instructions

1Do not boast about tomorrow,
For you do not know what a day may bring forth.

2Let another praise you, and not your own mouth;
A stranger, and not your own lips.

3A stone is heavy and the sand weighty,
But the provocation of a fool is heavier than both of them.

4Wrath is fierce and anger is a flood,
But who can stand before jealousy?

5Better is open rebuke
Than love that is concealed.

6Faithful are the wounds of a friend,
But deceitful are the kisses of an enemy.

7A sated man loathes honey,
But to a famished man any bitter thing is sweet.

8Like a bird that wanders from her nest,
So is a man who wanders from his home.

9Oil and perfume make the heart glad,
So a man’s counsel is sweet to his friend.

10Do not forsake your own friend or your father’s friend,
And do not go to your brother’s house in the day of your calamity;
Better is a neighbor who is near than a brother far away.

11Be wise, my son, and make my heart glad,
That I may reply to him who reproaches me.

12A prudent man sees evil and hides himself,
The naive proceed and pay the penalty.

13Take his garment when he becomes surety for a stranger;
And for an adulterous woman hold him in pledge.

14He who blesses his friend with a loud voice early in the morning,
It will be reckoned a curse to him.

15A constant dripping on a day of steady rain
And a contentious woman are alike;

16He who would restrain her restrains the wind,
And grasps oil with his right hand.

17Iron sharpens iron,
So one man sharpens another.

18He who tends the fig tree will eat its fruit,
And he who cares for his master will be honored.

19As in water face reflects face,
So the heart of man reflects man.

20Sheol and Abaddon are never satisfied,
Nor are the eyes of man ever satisfied.

21The crucible is for silver and the furnace for gold,
And each is tested by the praise accorded him.

22Though you pound a fool in a mortar with a pestle along with crushed grain,
Yet his foolishness will not depart from him.

23Know well the condition of your flocks,
And pay attention to your herds;

24For riches are not forever,
Nor does a crown endure to all generations.

25When the grass disappears, the new growth is seen,
And the herbs of the mountains are gathered in,

26The lambs will be for your clothing,
And the goats will bring the price of a field,

27And there will be goats’ milk enough for your food,
For the food of your household,
And sustenance for your maidens.

Reflection on Proverbs 27:

  • Living in the Present: The chapter begins with a caution against boasting about tomorrow, reminding us of the uncertainty of life (Proverbs 27:1). This verse calls us to live fully in the present, making the most of today’s opportunities and trusting God with our future.
  • The Value of Friendship: Proverbs 27 also highlights the importance of strong, honest relationships. “As iron sharpens iron, so one person sharpens another” (Proverbs 27:17). True friends challenge and encourage one another, contributing to each other’s growth and character.
  • The Danger of Pride: Another key theme in this chapter is the danger of pride and the importance of humility. “Let another praise you, and not your own mouth; a stranger, and not your own lips” (Proverbs 27:2). This verse teaches us to let our actions speak for themselves rather than seeking self-promotion.
  • Foresight and Responsibility: Proverbs 27:12 emphasizes the value of foresight and prudence: “The prudent see danger and take refuge, but the simple keep going and pay the penalty.” This wisdom encourages us to be aware of potential pitfalls and to take responsible actions to avoid unnecessary trouble.
  • Contentment and Integrity: The chapter also speaks to the importance of contentment and integrity, reminding us that “a satisfied soul loathes the honeycomb, but to a hungry soul every bitter thing is sweet” (Proverbs 27:7). This verse encourages us to cultivate a spirit of contentment and to live with integrity, regardless of our circumstances.

Summary Key Points:

  • Intentional Living: We are called to live intentionally today, without presumption about what tomorrow may bring.
  • Value of True Friendship: Strong, honest friendships are essential for personal growth and accountability.
  • Humility Over Pride: True humility avoids self-promotion and allows our actions to speak for themselves.
  • Foresight and Prudence: We must exercise wisdom and foresight to avoid pitfalls and to live responsibly.
  • Contentment and Integrity: Contentment and integrity are key to living a fulfilling and righteous life.

Application: Take time today to reflect on how you are living your life. Are you making the most of each day, living with intentionality and integrity? Cultivate strong friendships that challenge and support you in your walk with God. Practice humility, allowing your actions to speak louder than your words. Be prudent and plan wisely for the future, while remaining content with what you have. Trust God with tomorrow, and focus on living faithfully today.

Closing Prayer: Heavenly Father, thank You for the wisdom found in Your Word. Help us to live each day with intentionality and integrity, making the most of the opportunities You give us. Teach us to value true friendships that sharpen and encourage us, and to practice humility in all we do. Grant us the foresight and prudence to avoid pitfalls and to live responsibly. May we cultivate contentment in our hearts, trusting You with our future. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Living a Godly Life: A Wealth Beyond Riches (1 Timothy 6)

Have you ever pondered the pursuit of wealth and its place in the life of a believer?

In 1 Timothy 6, the Apostle Paul provides profound insights into godly living, addressing not only the pursuit of material riches but also the significance of contentment, faith, and the true treasure that transcends worldly wealth.

Join us as we delve into this timeless passage and discover the wisdom it holds for us today.

Reconnect: In the preceding chapters of 1 Timothy, Paul has been instructing Timothy, his young protege, on various aspects of leadership and conduct within the church. He emphasizes the importance of sound doctrine, godly character, and the appointment of qualified elders and deacons. Now, in chapter 6, Paul turns his attention to a topic that continues to be relevant—wealth and the pursuit of godliness amidst the challenges of materialism.

(Summarized and continued after the scripture)

1 Timothy 6

Instructions to Those Who Minister

     1All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. 2Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.

      3If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, 4he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, 5and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. 6But godliness actually is a means of great gain when accompanied by contentment. 7For we have brought nothing into the world, so we cannot take anything out of it either. 8If we have food and covering, with these we shall be content. 9But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

      11But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. 12Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. 13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, 14that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, 15which He will bring about at the proper time—He who is the blessed and only Sovereign, the King of kings and Lord of lords, 16who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.

      17Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. 18Instruct them to do good, to be rich in good works, to be generous and ready to share, 19storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.

      20O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called “knowledge”— 21which some have professed and thus gone astray from the faith.
Grace be with you.

Summary Key Points:

  1. The Dangers of Pursuing Wealth (1 Timothy 6:6-10): Paul starts by highlighting the virtue of contentment and the dangers associated with the relentless pursuit of wealth. He underscores that godliness with contentment is a great gain and warns against the love of money as the root of all kinds of evil.
  2. A Charge to the Wealthy (1 Timothy 6:17-19): Paul provides specific instructions to the wealthy in the congregation, urging them not to put their hope in uncertain riches but in God. He encourages them to be generous and willing to share, recognizing that such acts store up treasures in heaven.
  3. Guarding the Faith (1 Timothy 6:20-21): In the closing verses, Paul exhorts Timothy to guard the deposit of faith and avoid the empty chatter and contradictions of those who claim knowledge but deviate from the truth.

Call to Action:

As we reflect on the message of 1 Timothy 6, let’s consider these practical steps:

  1. Cultivate Contentment: Take time to reflect on your attitude toward wealth and possessions. Cultivate contentment by recognizing the blessings you already have and avoiding the trap of materialism.
  2. Practice Generosity: Whether you have much or little, embrace the practice of generosity. Seek opportunities to bless others, whether through financial giving, acts of kindness, or sharing your time and talents.
  3. Guard the Faith: Just as Paul encouraged Timothy to guard the deposit of faith, commit to deepening your understanding of biblical truth. Stay rooted in sound doctrine and be discerning when faced with teachings that deviate from God’s Word.
  4. Engage in Meaningful Discussions: Initiate conversations with fellow believers and loved ones about the pursuit of godliness and contentment in a materialistic world. Share your insights from 1 Timothy 6 and encourage one another in your faith journeys.

Closing Prayer: Heavenly Father, we thank you for the wisdom and guidance found in 1 Timothy 6. Help us, Lord, to cultivate contentment in our hearts and to recognize the true wealth that comes from godliness. Teach us the joy of generosity and the importance of guarding the deposit of faith. May our lives reflect your love and truth in a world often consumed by material pursuits. In Jesus’ name, we pray. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

God’s Provision Is Not Always Easy, But It Is Always Enough

Paul learned how to be content in all circumstances, and he faced some very difficult ones. He rejoiced when others expressed concern for him because for having brothers in Christ who were concerned for him.  When he was amply supplied, he said so. He did not keep asking for more.

These are all important aspects we should pursue in our lives as well.

Philippians 4:10-23

God’s Provisions

      10But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 11Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13I can do all things through Him who strengthens me. 14Nevertheless, you have done well to share with me in my affliction.

      15You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone; 16for even in Thessalonica you sent a gift more than once for my needs. 17Not that I seek the gift itself, but I seek for the profit which increases to your account. 18But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. 19And my God will supply all your needs according to His riches in glory in Christ Jesus. 20Now to our God and Father be the glory forever and ever. Amen.

      21Greet every saint in Christ Jesus. The brethren who are with me greet you. 22All the saints greet you, especially those of Caesar’s household.

      23The grace of the Lord Jesus Christ be with your spirit.

When Paul says he can do all things through Christ, he is not talking about literally moving mountains or flying or anything silly like that. He is pointing out that Christ has helped him to deal with real life situations with contentment and even joy. Most of us have so much abundance of things, and always have, that we may struggle if we were to suddenly do without them. Paul experienced that and overcame it through Christ.

Let us ask the Spirit to help us be content in all circumstances and to rejoice that we have brothers and sisters in Christ that care for us.

Let us not constantly exert our efforts always seeking more worldly things or wealth but rather to focus our efforts seeking an ever growing relationship with our Lord.

Ask the LORD to show you areas where you need to find contentment in your life. Take time to reflect. Consider discussing with someone close to you who can act as an accountability partner to help you change.

Thank God for His provision, even if it is not all you would like.

—-

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jeremiah 45: Embrace Humility, Contentment, and Faith

Jeremiah 45 contains a message from the prophet Jeremiah to his scribe, Baruch. In this passage, Jeremiah delivers a message of both warning and comfort to Baruch during a time of great turmoil and uncertainty in the history of the people of Israel.

The primary message of Jeremiah 45 can be summarized as follows:

  1. Warning: Jeremiah tells Baruch not to seek great things for himself. He advises him not to be preoccupied with personal ambition, wealth, or fame, especially in a time of great upheaval and distress.
  2. Comfort: Jeremiah assures Baruch that even in the midst of adversity and turmoil, God will protect him and allow him to escape with his life as a reward for his faithfulness.

The broader context of this chapter is the impending destruction of Jerusalem and the exile of the Israelites. Jeremiah’s messages throughout the Book of Jeremiah often focus on the people’s disobedience, God’s judgment, and the eventual hope of restoration. In this particular chapter, the message is directed toward Baruch, reminding him to maintain humility and faith in God’s protection during these challenging times.

Jeremiah 45

Message to Baruch

      1This is the message which Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written down these words in a book at Jeremiah’s dictation, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying: 2“Thus says the LORD the God of Israel to you, O Baruch: 3‘You said, “Ah, woe is me! For the LORD has added sorrow to my pain; I am weary with my groaning and have found no rest.”’ 4“Thus you are to say to him, ‘Thus says the LORD, “Behold, what I have built I am about to tear down, and what I have planted I am about to uproot, that is, the whole land.” 5‘But you, are you seeking great things for yourself? Do not seek them; for behold, I am going to bring disaster on all flesh,’ declares the LORD, ‘but I will give your life to you as booty in all the places where you may go.’”

The message of Jeremiah 45 can be applied to our lives today in several ways, emphasizing the importance of humility, contentment, and faith, especially during challenging and uncertain times:

  1. Embrace Humility: Jeremiah’s message encourages us to be humble and not to seek greatness and personal ambition at the expense of others or at the wrong time. In our lives, it’s important to recognize the value of humility, modesty, and a willingness to serve others without constantly seeking self-aggrandizement.
  2. Avoid Excessive Materialism: The warning against seeking “great things” can remind us not to become overly materialistic or obsessed with wealth, fame, or success. Prioritize values like integrity, relationships, and personal growth over the pursuit of material possessions.
  3. Contentment and Gratitude: Cultivate contentment with what you have rather than constantly striving for more. Gratitude for the blessings you already possess can lead to greater satisfaction and peace of mind.
  4. Trust in God: The message of comfort in Jeremiah 45 emphasizes the importance of trust and faith in God, even in the face of adversity. This can be applied by maintaining trust in a higher power or in your inner strength and resilience during difficult times.
  5. Perseverance: In the face of challenges and uncertainty, Jeremiah’s message to Baruch encourages perseverance and determination. We can apply this by staying resilient and committed to our goals and values, even when the road ahead is difficult.
  6. Recognize the Bigger Picture: Remember that life has its ups and downs, and difficult times are often part of a larger journey. Just as Baruch was assured of his life’s protection in the midst of turmoil, we can find solace in the belief that, with patience and faith, we can weather life’s storms.

In essence, Jeremiah 45 encourages a balanced approach to life, advocating for humility, contentment, and faith in the face of adversity. By incorporating these principles into our lives, we can find greater fulfillment and inner peace, even in the midst of challenges and uncertainty.

I encourage you to spend some time in prayer and personal reflection as you ask God to help you apply these lessons to your life today.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Spiritual Gifts Are to Build Up the Body of Christ and Bring Glory to God

All of us are made in God’s image. We have a diverse set of gifts and abilities that vary from person to person. Those of us who choose to submit to and follow Christ enter into the body of Christ and may receive spiritual gifts associated with the Holy Spirit dwelling inside of us. It is ok to pray and ask God for Him to fill you with His Spirit and bestow upon you spiritual gifts, or even to ask for a particular spiritual gift. Keep in mind, however, that He makes the final decision.

Be mindful. The ultimate purpose of your spiritual gifts is not your own glory or edification. The greatest purpose for your gifts is to build up the body of Christ and bring glory to God.

1 Corinthians 14:1-19

Prophecy a Superior Gift

     1Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. 2For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries. 3But one who prophesies speaks to men for edification and exhortation and consolation. 4One who speaks in a tongue edifies himself; but one who prophesies edifies the church. 5Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.

      6But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? 7Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 8For if the bugle produces an indistinct sound, who will prepare himself for battle? 9So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air. 10There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning. 11If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me. 12So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church.

      13Therefore let one who speaks in a tongue pray that he may interpret. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 16Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying? 17For you are giving thanks well enough, but the other person is not edified. 18I thank God, I speak in tongues more than you all; 19however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Be content with and thankful for what He gives you. Focus on edifying the body of Christ rather than yourself. Do not covet or envy gifts that others receive. They each have a purpose. Give thanks to God for whatever spiritual gifts He gives you and use them to bring glory to Him through the body of Christ.

Take some time in prayer to ask God to give you spiritual gifts or to ask for discernment on how best to use the gifts He has given you. Don’t rush this time. Focus on His glory, not your own.

Shalom. May the grace and peace of our Lord, Yeshua, be with you. Devotion by John in service to Christ


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The LORD Wants Us To Work As A High Performing Team

The role of the priests and Levites in caring for the temple can serve as an example for us in how we function as the body of Christ still today. We do not all have the same roles. Let us not envy one another, each seeking a role that the LORD has chosen for others. Instead, let us embrace what assignment He has chosen to give us and recognize how it works together with others to make the whole body function effectively. As you read below, think about what it would be like if a role were not filled or executed well. It affects how the whole team functions.

1 Chronicles 9

People of Jerusalem

      1So all Israel was enrolled by genealogies; and behold, they are written in the Book of the Kings of Israel. And Judah was carried away into exile to Babylon for their unfaithfulness.

      2Now the first who lived in their possessions in their cities were Israel, the priests, the Levites and the temple servants. 3Some of the sons of Judah, of the sons of Benjamin and of the sons of Ephraim and Manasseh lived in Jerusalem: 4Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the sons of Perez the son of Judah. 5From the Shilonites were Asaiah the firstborn and his sons. 6From the sons of Zerah were Jeuel and their relatives, 690 of them. 7From the sons of Benjamin were Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, 8and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; 9and their relatives according to their generations, 956. All these were heads of fathers’ households according to their fathers’ houses.

      10From the priests were Jedaiah, Jehoiarib, Jachin, 11and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of the house of God; 12and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13and their relatives, heads of their fathers’ households, 1,760 very able men for the work of the service of the house of God.

      14Of the Levites were Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15and Bakbakkar, Heresh and Galal and Mattaniah the son of Mica, the son of Zichri, the son of Asaph, 16and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

      17Now the gatekeepers were Shallum and Akkub and Talmon and Ahiman and their relatives (Shallum the chief 18being stationed until now at the king’s gate to the east). These were the gatekeepers for the camp of the sons of Levi. 19Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his relatives of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent; and their fathers had been over the camp of the LORD, keepers of the entrance. 20Phinehas the son of Eleazar was ruler over them previously, and the LORD was with him. 21Zechariah the son of Meshelemiah was gatekeeper of the entrance of the tent of meeting. 22All these who were chosen to be gatekeepers at the thresholds were 212. These were enrolled by genealogy in their villages, whom David and Samuel the seer appointed in their office of trust. 23So they and their sons had charge of the gates of the house of the LORDeven the house of the tent, as guards. 24The gatekeepers were on the four sides, to the east, west, north and south. 25Their relatives in their villages were to come in every seven days from time to time to be with them; 26for the four chief gatekeepers who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God. 27They spent the night around the house of God, because the watch was committed to them; and they were in charge of opening it morning by morning.

      28Now some of them had charge of the utensils of service, for they counted them when they brought them in and when they took them out. 29Some of them also were appointed over the furniture and over all the utensils of the sanctuary and over the fine flour and the wine and the oil and the frankincense and the spices. 30Some of the sons of the priests prepared the mixing of the spices. 31Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the responsibility over the things which were baked in pans. 32Some of their relatives of the sons of the Kohathites were over the showbread to prepare it every sabbath.

      33Now these are the singers, heads of fathers’ households of the Levites, who lived in the chambers of the temple free from other service; for they were engaged in their work day and night. 34These were heads of fathers’ households of the Levites according to their generations, chief men, who lived in Jerusalem.

Ancestry and Descendants of Saul

      35In Gibeon Jeiel the father of Gibeon lived, and his wife’s name was Maacah, 36and his firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37Gedor, Ahio, Zechariah and Mikloth. 38Mikloth became the father of Shimeam. And they also lived with their relatives in Jerusalem opposite their other relatives. 39Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal. 40The son of Jonathan was Merib-baal; and Merib-baal became the father of Micah. 41The sons of Micah were Pithon, Melech, Tahrea and Ahaz. 42Ahaz became the father of Jarah, and Jarah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza, 43and Moza became the father of Binea and Rephaiah his son, Eleasah his son, Azel his son. 44Azel had six sons whose names are these: Azrikam, Bocheru and Ishmael and Sheariah and Obadiah and Hanan. These were the sons of Azel.

Comparing to the body of Christ, we can also review the following scripture from Paul.

1 Corinthians 12

The Use of Spiritual Gifts

      1Now concerning spiritual gifts, brethren, I do not want you to be unaware. 2You know that when you were pagans, you were led astray to the mute idols, however you were led. 3Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit.

      4Now there are varieties of gifts, but the same Spirit. 5And there are varieties of ministries, and the same Lord. 6There are varieties of effects, but the same God who works all things in all persons. 7But to each one is given the manifestation of the Spirit for the common good. 8For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 9to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11But one and the same Spirit works all these things, distributing to each one individually just as He wills.

      12For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

      14For the body is not one member, but many. 15If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body. 16And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18But now God has placed the members, each one of them, in the body, just as He desired. 19If they were all one member, where would the body be? 20But now there are many members, but one body. 21And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; 23and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, 24whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 25so that there may be no division in the body, but that the members may have the same care for one another. 26And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

      27Now you are Christ’s body, and individually members of it. 28And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. 29All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? 30All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? 31But earnestly desire the greater gifts.
And I show you a still more excellent way.

I invite you to pray with me:

Father, please help me to embrace the gifts You have given me and the role You have chosen for me in service to You. Let me not be jealous of others or covet their roles.  Help me see how my role helps the whole body to function well. Amen.

Shalom

Devotion by John in service to Christ

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The LORD Is My Helper; I Will Not Be Afraid

Good reminders and areas for reflection in the closing of Hebrews.

Hebrews 13

The Changeless Christ

      1Let love of the brethren continue. 2Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it. 3Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body. 4Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge. 5Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,”

6so that we confidently say,
“THE LORD IS MY HELPER, I WILL NOT BE AFRAID.
WHAT WILL MAN DO TO ME?”

      7Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith. 8Jesus Christ is the same yesterday and today and forever. 9Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the tabernacle have no right to eat. 11For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. 12Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. 13So, let us go out to Him outside the camp, bearing His reproach. 14For here we do not have a lasting city, but we are seeking the city which is to come.

God-pleasing Sacrifices

      15Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. 16And do not neglect doing good and sharing, for with such sacrifices God is pleased.

      17Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.

      18Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. 19And I urge you all the more to do this, so that I may be restored to you the sooner.

Benediction

      20Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, 21equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

      22But I urge you, brethren, bear with this word of exhortation, for I have written to you briefly. 23Take notice that our brother Timothy has been released, with whom, if he comes soon, I will see you. 24Greet all of your leaders and all the saints. Those from Italy greet you.

      25Grace be with you all.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Trust the Lord to Provide for You

There may be times when we are tempted to look around at what the Lord has provided and be discontent. We may come and ask for more. If we do so, let us to so humbly and with thankfulness in our hearts for what he has already given. Let us then accept his answer, even if it is different than what we expected. Often, even if he will bless us and provide more for us, he may expect us to work for it.

Let us be content and trust in YHWH to provide for us our portion. Let us not strive with one another or look upon one another with jealousy or discontent.

Joshua 17

Territory of Manasseh

     1Now this was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. 2So the lot was made for the rest of the sons of Manasseh according to their families: for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families.

      3However, Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah. 4They came near before Eleazar the priest and before Joshua the son of Nun and before the leaders, saying, “The LORD commanded Moses to give us an inheritance among our brothers.” So according to the command of the LORD he gave them an inheritance among their father’s brothers. 5Thus there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan, 6because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh.

      7The border of Manasseh ran from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah. 8The land of Tappuah belonged to Manasseh, but Tappuah on the border of Manasseh belonged to the sons of Ephraim. 9The border went down to the brook of Kanah, southward of the brook (these cities belonged to Ephraim among the cities of Manasseh), and the border of Manasseh was on the north side of the brook and it ended at the sea. 10The south side belonged to Ephraim and the north side to Manasseh, and the sea was their border; and they reached to Asher on the north and to Issachar on the east. 11In Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, the third is Napheth. 12But the sons of Manasseh could not take possession of these cities, because the Canaanites persisted in living in that land. 13It came about when the sons of Israel became strong, they put the Canaanites to forced labor, but they did not drive them out completely.

      14Then the sons of Joseph spoke to Joshua, saying, “Why have you given me only one lot and one portion for an inheritance, since I am a numerous people whom the LORD has thus far blessed?” 15Joshua said to them, “If you are a numerous people, go up to the forest and clear a place for yourself there in the land of the Perizzites and of the Rephaim, since the hill country of Ephraim is too narrow for you.” 16The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley land have chariots of iron, both those who are in Beth-shean and its towns and those who are in the valley of Jezreel.” 17Joshua spoke to the house of Joseph, to Ephraim and Manasseh, saying, “You are a numerous people and have great power; you shall not have one lot only, 18but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall drive out the Canaanites, even though they have chariots of iron and though they are strong.”