Category Archives: Righteousness / Serving God

Half-Hearted Worship (Malachi 1)

God is not pleased with leftovers. He deserves our very best.

Key Verse:
“‘Where is My honor?’ says the Lord of armies to you priests who despise My name. But you say, ‘How have we despised Your name?’” —Malachi 1:6 (NASB)

Background Context:
Malachi 1 opens the final book of the Old Testament with a blunt message from God to His people—and especially their priests. Though they continued to offer sacrifices, their worship had become casual, even disrespectful. They brought blind, lame, and sick animals before the Lord. God, through Malachi, confronted this hypocrisy, calling out their failure to honor Him.

(Continued and expanded after scripture.)

Malachi 1

God’s Love for Jacob

      1The oracle of the word of the LORD to Israel through Malachi.

      2“I have loved you,” says the LORD. But you say, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob; 3but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.” 4Though Edom says, “We have been beaten down, but we will return and build up the ruins”; thus says the LORD of hosts, “They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the LORD is indignant forever.” 5Your eyes will see this and you will say, “The LORD be magnified beyond the border of Israel!”

Sin of the Priests

6“ ‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the LORD of hosts to you, O priests who despise My name. But you say, ‘How have we despised Your name?’ 7You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The table of the LORD is to be despised.’ 8“But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?” says the LORD of hosts. 9“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the LORD of hosts. 10“Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you,” says the LORD of hosts, “nor will I accept an offering from you. 11“For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the LORD of hosts. 12“But you are profaning it, in that you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ 13“You also say, ‘My, how tiresome it is!’ And you disdainfully sniff at it,” says the LORD of hosts, “and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?” says the LORD14“But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,” says the LORD of hosts, “and My name is feared among the nations.”

Reflection on Malachi 1:
God doesn’t want rituals—He wants reverence. The people of Israel were still going through the motions of worship, but their hearts were far from Him. They gave what cost them nothing, and in doing so, revealed how little they valued their relationship with God.

We, too, can fall into this trap. We show up at church but tune out the message. We pray distracted prayers or serve only when it’s convenient. Like the priests of Malachi’s day, we may wonder, “How have we despised Your name?” But when we give God our leftovers—our leftover time, energy, or resources—we fail to give Him the honor due His name.

Malachi reminds us that God is great among the nations and deserves our best. He is not fooled by empty gestures. He desires wholehearted devotion.

Application:
Examine what you are offering to God. Is it your best time, attention, and effort? Or are you giving Him what remains after everything else is done?

Take a practical step today: whether it’s in how you worship, how you give, or how you serve—choose to honor God with your first and best, not your last and least. Set aside time to truly focus on Him and offer Him your full heart.

Closing Prayer:
Lord, forgive me for the times I’ve brought You only what was convenient or leftover. You are worthy of all honor and all praise. Help me to worship You with my whole heart and give You my very best in every area of my life. May my life reflect the reverence You deserve. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Choose Your Invitation Wisely (Proverbs 9)

Not all invitations lead to life. Wisdom and folly both call out—but only one leads to God.

Key Verse:
“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.” —Proverbs 9:10 (NASB)

Background Context:
Proverbs 9 presents a vivid contrast between two invitations: one from Wisdom and one from Folly. Both call out from high places. Both seem appealing. But only Wisdom offers life and truth. Wisdom builds her house, prepares a feast, and invites the simple to grow in understanding. Folly mimics this with loud, seductive calls, offering stolen pleasures that lead to destruction. The chapter culminates in the timeless truth that fearing the Lord is the beginning of true wisdom.

(Continued and expanded after scripture.)

Proverbs 9

Wisdom’s Invitation

1Wisdom has built her house,
She has hewn out her seven pillars;

2She has prepared her food, she has mixed her wine;
She has also set her table;

3She has sent out her maidens, she calls
From the tops of the heights of the city:

4“Whoever is naive, let him turn in here!”
To him who lacks understanding she says,

5“Come, eat of my food
And drink of the wine I have mixed.

6“Forsake your folly and live,
And proceed in the way of understanding.”

7He who corrects a scoffer gets dishonor for himself,
And he who reproves a wicked man gets insults for himself.

8Do not reprove a scoffer, or he will hate you,
Reprove a wise man and he will love you.

9Give instruction to a wise man and he will be still wiser,
Teach a righteous man and he will increase his learning.

10The fear of the LORD is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

11For by me your days will be multiplied,
And years of life will be added to you.

12If you are wise, you are wise for yourself,
And if you scoff, you alone will bear it.

13The woman of folly is boisterous,
She is naive and knows nothing.

14She sits at the doorway of her house,
On a seat by the high places of the city,

15Calling to those who pass by,
Who are making their paths straight:

16“Whoever is naive, let him turn in here,”
And to him who lacks understanding she says,

17“Stolen water is sweet;
And bread eaten in secret is pleasant.”

18But he does not know that the dead are there,
That her guests are in the depths of Sheol.

Reflection on Proverbs 9:
Every day, we are faced with competing voices. Wisdom whispers through God’s Word, through godly counsel, and through the quiet prompting of the Spirit. Folly shouts through culture, temptation, and pride. At first glance, both paths may appear attractive, but their ends could not be more different.

Wisdom invites us to a table set with truth, understanding, and life. She doesn’t just offer knowledge—she offers relationship with the Holy One. But the path of folly, though sweet in the moment, is deceptive. It appeals to our desire for quick gratification and independence, yet it leads to death.

Proverbs 9 teaches us that choosing God’s way is not merely about avoiding sin—it’s about being nourished by truth. The fear of the Lord isn’t a cowering fear but a reverent awe that submits our hearts to His will, which is where real wisdom begins.

Application:
Which voice are you listening to today? Are you daily sitting at the table Wisdom has prepared through Scripture, prayer, and godly teaching? Or are you being drawn toward shortcuts and lies that seem easier but lead to ruin?

Commit to seeking the knowledge of the Holy One. Spend time each day with God, asking Him for wisdom. He promises to give it freely to those who ask (James 1:5).

Closing Prayer:
Lord, I want to choose the path of wisdom. Help me to fear You rightly and to grow in the knowledge of who You are. Tune my ears to Your voice and guard me from the traps of folly. Lead me in Your truth today and every day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Majestic and Mindful (Psalm 8)

The One who made the heavens sees you, knows you, and crowns you with honor.

Key Verse:
“When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You think of him, and a son of man that You are concerned about him?” —Psalm 8:3–4 (NASB)

Background Context:
Psalm 8 is a worshipful reflection penned by David. As he looked up at the night sky, he was struck by the majesty of God’s creation. The stars and moon displayed a grandeur that made humanity seem small by comparison. And yet, David marveled that the Creator of such splendor chooses to care for people, giving them a position of honor and authority in His creation.

(Continued and expanded after scripture.)

Psalm 8

O Lord, our Lord, your majestic name fills the earth!
    Your glory is higher than the heavens.
You have taught children and infants
    to tell of your strength,[b]
silencing your enemies
    and all who oppose you.

When I look at the night sky and see the work of your fingers—
    the moon and the stars you set in place—
what are mere mortals that you should think about them,
    human beings that you should care for them?[c]
Yet you made them only a little lower than God[d]
    and crowned them[e] with glory and honor.
You gave them charge of everything you made,
    putting all things under their authority—
the flocks and the herds
    and all the wild animals,
the birds in the sky, the fish in the sea,
    and everything that swims the ocean currents.

O Lord, our Lord, your majestic name fills the earth!

Reflection on Psalm 8:
How easy it is to feel insignificant in a world so vast. The galaxies stretch beyond what we can see or even imagine. Yet Psalm 8 reminds us that in God’s eyes, we are not lost in the expanse—we are central to His purposes.

David doesn’t merely express awe at creation; he expresses awe that God is mindful of us. “You have made him a little lower than God, and crowned him with glory and majesty.” Humanity was entrusted with stewardship of the earth. That honor carries both dignity and responsibility.

This psalm also points us forward to Jesus, who fulfilled the title “Son of Man” and demonstrated God’s care in the most profound way—by becoming one of us, walking among us, and dying to redeem us. He not only showed us our worth but restored our place in God’s kingdom.

Application:
Take time to truly consider God’s creation. Whether you look at the stars or study the complexity of life around you, let it lead you to praise. Then, reflect on the truth that God is not distant. He sees you. He loves you. And He has a purpose for you.

Ask yourself: Am I living in a way that reflects the honor and stewardship God has placed on humanity? Do I remember my worth comes from God’s care for me, not from my own accomplishments?

Finally, worship. This psalm begins and ends with the same exclamation—“Lord, our Lord, how majestic is Your name in all the earth!” Let that be your song today.

Closing Prayer:
Lord, when I look at all You have made, I am amazed that You care so deeply for me. Thank You for giving me value and purpose. Help me to live with humility and gratitude, honoring You in how I care for others and the world around me. Let Your name be praised through my life. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Living Water and Divided Hearts (John 7:37-53)

Truth often reveals what’s in the heart—some thirst and receive, while others harden and divide.

Key Verse:
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, “From his innermost being will flow rivers of living water.”’” —John 7:37–38 (NASB)

Background Context:
The Feast of Booths (Sukkot) was drawing to a close, and Jesus made a bold public declaration in the temple—an invitation to spiritual renewal through Him. He promised the Holy Spirit to those who believed, symbolized as “living water” flowing from within. This moment stirred a sharp reaction. Some believed He was the Christ, others doubted based on their limited understanding of Scripture and His background. Meanwhile, the temple guards were so struck by His words that they refused to arrest Him. Nicodemus, who had once come to Jesus by night, stood up for due process. Still, the religious leaders mocked and dismissed the idea that the Christ could come from Galilee.

(Continued and expanded after scripture.)

John 7:37-53

   37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Division of People over Jesus

      40Some of the people therefore, when they heard these words, were saying, “This certainly is the Prophet.” 41Others were saying, “This is the Christ.” Still others were saying, “Surely the Christ is not going to come from Galilee, is He? 42“Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” 43So a division occurred in the crowd because of Him. 44Some of them wanted to seize Him, but no one laid hands on Him.

      45The officers then came to the chief priests and Pharisees, and they said to them, “Why did you not bring Him?” 46The officers answered, “Never has a man spoken the way this man speaks.” 47The Pharisees then answered them, “You have not also been led astray, have you? 48“No one of the rulers or Pharisees has believed in Him, has he? 49“But this crowd which does not know the Law is accursed.” 50Nicodemus (he who came to Him before, being one of them) said to them, 51“Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” 52They answered him, “You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee.” 53[Everyone went to his home.

Reflection on John 7:37–53:
Jesus’ invitation is personal and powerful—“If anyone is thirsty…” This call was not to the self-righteous or the indifferent, but to those who recognized a need. Thirst symbolizes longing, emptiness, and the need for something more than what the world offers. In promising the Spirit, Jesus revealed the deeper work He came to accomplish—one that would dwell within believers and overflow to others.

But not all responded with belief. Confusion, assumptions, and religious pride clouded the minds of many. Some rejected Jesus because they misunderstood His origin, even though He fulfilled prophecy. Others, like the officers and Nicodemus, began to recognize something different about Him.

We see a striking contrast between spiritual thirst and spiritual arrogance. The guards were moved by His words. Nicodemus appealed to justice. But the Pharisees? They ridiculed, dismissed, and hardened their hearts, blinded by their own knowledge and status.

Even today, Jesus still divides. Those who come to Him in humility find life. Those who cling to their own ways miss the very One they claim to await.

Application:
Are you thirsty today? Jesus invites you not to strive harder, but to come and drink. Let Him fill you with the Spirit. Reflect on whether your heart is tender and teachable like Nicodemus or resistant like the Pharisees.

Also, beware of assumptions. The people thought they understood prophecy, but they were wrong about Jesus’ birthplace. Study God’s Word carefully and humbly to avoid missing His truth.

And finally—be bold. Like Nicodemus, speak up when truth is being twisted or ignored. One voice, even in a crowd of critics, can make a difference.

Closing Prayer:
Yeshua, thank You for inviting me to come and drink. I confess that I am thirsty—for truth, for purpose, for You. Fill me with Your Spirit and let Your living water flow through my life. Keep my heart soft and open, even when others reject You. Help me to stand for truth with boldness and grace. Amen.

May the grace and peace of our Lord, Yeshua, be with you.
John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Refined by Fire, Cleansed by Grace (Zechariah 13)

Sometimes, the path to purity runs through fire. But YHWH uses it not to destroy, but to refine—so that we can truly be His people.

Key Verse:
“They will call on My name, and I will answer them; I will say, ‘They are My people,’ and they will say, ‘The Lord is my God.’” —Zechariah 13:9 (NASB)

Background Context:
Zechariah 13 follows the promises of restoration in chapter 12 with a vision of cleansing, purification, and judgment. It begins with a fountain opened for sin and impurity, foreshadowing the redemptive work of Yeshua, the pierced one spoken of in the previous chapter. The chapter also speaks of removing idolatry and false prophets from the land and culminates in a prophecy of refining the remnant of God’s people—two-thirds will be cut off, but the third that remains will be brought through the fire and refined like silver and gold.

(Continued and expanded after scripture.)

Zechariah 13

False Prophets Ashamed

      1“In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity.

      2“It will come about in that day,” declares the LORD of hosts, “that I will cut off the names of the idols from the land, and they will no longer be remembered; and I will also remove the prophets and the unclean spirit from the land. 3“And if anyone still prophesies, then his father and mother who gave birth to him will say to him, ‘You shall not live, for you have spoken falsely in the name of the LORD’; and his father and mother who gave birth to him will pierce him through when he prophesies. 4“Also it will come about in that day that the prophets will each be ashamed of his vision when he prophesies, and they will not put on a hairy robe in order to deceive; 5but he will say, ‘I am not a prophet; I am a tiller of the ground, for a man sold me as a slave in my youth.’ 6“And one will say to him, ‘What are these wounds between your arms?’ Then he will say, ‘Those with which I was wounded in the house of my friends.’

      7“Awake, O sword, against My Shepherd,
And against the man, My Associate,”
Declares the LORD of hosts.
“Strike the Shepherd that the sheep may be scattered;
And I will turn My hand against the little ones.

      8“It will come about in all the land,”
Declares the LORD,
“That two parts in it will be cut off and perish;
But the third will be left in it.

      9“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will answer them;
I will say, ‘They are My people,’
And they will say, ‘The LORD is my God.’”

Reflection on Zechariah 13:
The imagery of a fountain opened “for sin and for impurity” is a powerful symbol of cleansing that points forward to Messiah. Yeshua’s sacrifice offers that living water that cleanses us from all unrighteousness. Through Him, we are not just forgiven—we are made new.

God promises to remove the idols and lies from the land. This is not only about statues or false prophets from history. It’s about the idols and deceptions we entertain today—our pride, our self-reliance, our love of the world’s approval. He calls us to a radical purification where even the desire to prophesy falsely or pretend to be something we’re not is stripped away.

But perhaps the most sobering and encouraging part comes at the end of the chapter. A third is brought through the fire—not to be destroyed, but to be refined. Just as silver must be heated to remove its impurities, so God uses trials to shape us into vessels of honor. And what’s the result? A relationship. We call Him our God, and He calls us His people.

It’s not an easy road, but it’s the road to holiness. He refines us because He loves us. He wants to purify a people who belong fully to Him—no idols, no lies, no halfway obedience.

Application:
What idols or falsehoods are you still clinging to? Ask the Lord to open your eyes and to give you the courage to let them go. Don’t resist the refining fire—welcome it. God is not trying to harm you. He is making you holy.

Are you willing to be part of the faithful remnant who truly belong to Him? Then trust the process. Stay near the fountain of cleansing. Submit to the refining. Call on His name.

Closing Prayer:
Father, thank You for opening a fountain of grace through Yeshua, our Messiah. Cleanse me from all impurity and lead me in Your truth. Refine me, even if it hurts, because I want to be wholly Yours. May I be counted among those who say, “The Lord is my God.” Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Wisdom Was There from the Beginning (Proverbs 8)

In a world filled with noise and opinions, wisdom still calls out—clear, constant, and rooted in creation itself.

Key Verse:
“The fear of the Lord is to hate evil; pride, arrogance, the evil way, and the perverted mouth, I hate.” —Proverbs 8:13 (NASB)

Background Context:
Proverbs 8 presents wisdom as a person calling out in the streets, on the heights, at the crossroads—anywhere people will listen. Unlike the deceptive allure of sin described in the previous chapter, wisdom offers truth, life, and righteousness. This chapter isn’t just about good advice; it’s a divine revelation. Wisdom is eternal, established before the creation of the world. YHWH used wisdom to lay the foundations of the earth. Those who listen to wisdom are blessed and secure, but those who reject her love death.

(Continued and expanded after scripture.)

Proverbs 8

The Commendation of Wisdom

1Does not wisdom call,
And understanding lift up her voice?

2On top of the heights beside the way,
Where the paths meet, she takes her stand;

3Beside the gates, at the opening to the city,
At the entrance of the doors, she cries out:

4“To you, O men, I call,
And my voice is to the sons of men.

5“O naive ones, understand prudence;
And, O fools, understand wisdom.

6“Listen, for I will speak noble things;
And the opening of my lips will reveal right things.

7“For my mouth will utter truth;
And wickedness is an abomination to my lips.

8“All the utterances of my mouth are in righteousness;
There is nothing crooked or perverted in them.

9“They are all straightforward to him who understands,
And right to those who find knowledge.

10“Take my instruction and not silver,
And knowledge rather than choicest gold.

11“For wisdom is better than jewels;
And all desirable things cannot compare with her.

12“I, wisdom, dwell with prudence,
And I find knowledge and discretion.

13“The fear of the LORD is to hate evil;
Pride and arrogance and the evil way
And the perverted mouth, I hate.

14“Counsel is mine and sound wisdom;
I am understanding, power is mine.

15“By me kings reign,
And rulers decree justice.

16“By me princes rule, and nobles,
All who judge rightly.

17“I love those who love me;
And those who diligently seek me will find me.

18“Riches and honor are with me,
Enduring wealth and righteousness.

19“My fruit is better than gold, even pure gold,
And my yield better than choicest silver.

20“I walk in the way of righteousness,
In the midst of the paths of justice,

21To endow those who love me with wealth,
That I may fill their treasuries.

22“The LORD possessed me at the beginning of His way,
Before His works of old.

23“From everlasting I was established,
From the beginning, from the earliest times of the earth.

24“When there were no depths I was brought forth,
When there were no springs abounding with water.

25“Before the mountains were settled,
Before the hills I was brought forth;

26While He had not yet made the earth and the fields,
Nor the first dust of the world.

27“When He established the heavens, I was there,
When He inscribed a circle on the face of the deep,

28When He made firm the skies above,
When the springs of the deep became fixed,

29When He set for the sea its boundary
So that the water would not transgress His command,
When He marked out the foundations of the earth;

30Then I was beside Him, as a master workman;
And I was daily His delight,
Rejoicing always before Him,

31Rejoicing in the world, His earth,
And having my delight in the sons of men.

32“Now therefore, O sons, listen to me,
For blessed are they who keep my ways.

33“Heed instruction and be wise,
And do not neglect it.

34“Blessed is the man who listens to me,
Watching daily at my gates,
Waiting at my doorposts.

35“For he who finds me finds life
And obtains favor from the LORD.

36“But he who sins against me injures himself;
All those who hate me love death.”

Reflection on Proverbs 8:
Wisdom doesn’t hide. She shouts in public places, eager to be heard by all who will listen. Her message is noble, pure, and righteous. She speaks truth—not with manipulation or selfish motives, but with clarity and integrity.

What’s remarkable in this chapter is the eternal nature of wisdom. She was present before the earth was formed, before the oceans were poured out, and before the mountains rose up. This reveals the divine and timeless nature of true wisdom—it is not man-made. It flows from God Himself and was with Him as He created all things.

To fear the Lord is to hate evil. That means wisdom doesn’t tolerate sin, pride, or twisted thinking. It delights in what is right and just. There is no compromise in God’s wisdom—it’s not just one path among many, it is the path of life.

Yeshua, the Word made flesh (John 1:1–3, 14), is the perfect embodiment of this wisdom. When we seek Him, we find life. When we walk in His ways, we walk in wisdom. Proverbs 8 closes with this powerful invitation: “Blessed is the person who listens to me, watching daily at my gates.” Wisdom is not something we learn once and forget—it’s a lifelong pursuit.

Application:
Pause and evaluate: Are you seeking wisdom daily? Are you leaning into God’s voice through His Word, or letting culture and self-desire drown it out?

Wisdom calls—loud and clear. But will you listen? Choose today to pursue God’s wisdom like treasure, honoring what is good and hating what is evil. Ask for discernment to recognize when foolishness disguises itself as truth.

Closing Prayer:
Father, thank You that Your wisdom calls out to me. Teach me to treasure Your voice above all others. Help me hate evil and walk in the fear of the Lord. Let me walk in the path of wisdom that leads to life, through Yeshua, who was with You from the beginning. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

To Whom Shall We Go? (John 6:59-71)

What will you do when the teachings of Yeshua are hard to accept?

Key Verse:
“Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.’” —John 6:68–69 (NASB)

Background Context:
Jesus had just finished teaching about Himself as the Bread of Life, using powerful and challenging language. Many who had followed Him were deeply troubled by His words and could not understand their spiritual significance. Despite the miracles they had seen, many walked away. His teaching sifted the crowd—those following for convenience or curiosity were separated from those with true belief and commitment.

(Continued and expanded after scripture.)

John 6: 59-71

Words to the Disciples

      59These things He said in the synagogue as He taught in Capernaum.

      60Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62What then if you see the Son of Man ascending to where He was before?63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”

Peter’s Confession of Faith

      66As a result of this many of His disciples withdrew and were not walking with Him anymore. 67So Jesus said to the twelve, “You do not want to go away also, do you?” 68Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69“We have believed and have come to know that You are the Holy One of God.” 70Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of you is a devil?” 71Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.

Reflection on John 6:59–71:
When the truth is uncomfortable, many walk away. This passage reminds us that not all who follow Yeshua do so with lasting faith. Some are drawn by signs and blessings, but stumble when His words demand change, sacrifice, or deep trust in the unseen.

Yeshua knew that even among His own disciples there were those who didn’t truly believe. He didn’t chase after the crowds who left. He didn’t soften His message. Instead, He turned to the twelve and asked them plainly if they would leave too.

Peter’s response is both raw and resolute: “Lord, to whom shall we go?” It’s not that he fully understood all that Yeshua had just said, but he knew enough to trust Him. Yeshua alone had the words of eternal life. That’s the kind of faith that anchors us when the way is confusing, when teachings are hard, or when life doesn’t make sense.

Notice also the sober warning embedded in this passage—Judas was among the twelve. He heard the same teachings and saw the same miracles, but his heart was not submitted. Proximity to Jesus is not the same as faith in Him. We must each decide to follow Him not because it’s easy, but because He alone is the Way, the Truth, and the Life.

Application:
When Yeshua’s teachings challenge your assumptions or way of life, will you walk away, or will you lean in and trust Him? Let Peter’s response be yours: stay with Jesus even when it’s difficult, because there is nowhere else to go for eternal life. Let your faith be rooted not in what you understand completely, but in who you know Yeshua to be.

Closing Prayer:
Father, strengthen me when Your Word challenges my understanding. Help me not to walk away when things are difficult or confusing, but to cling to Yeshua, who has the words of eternal life. Let my trust in Him grow deeper each day, and give me the courage to remain faithful even when others fall away. In His name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Living Bread That Gives Eternal Life (John 6:41-58)

How far are you willing to go in your faith when the words of Yeshua challenge your understanding?

Key Verse:
“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” —John 6:51 (NASB)

Background Context:
As Yeshua continues to teach, He confronts growing resistance among the Jewish crowd. They struggle with His claim to have come down from heaven and are deeply disturbed when He declares that eternal life comes through eating His flesh and drinking His blood. His words are not only confusing but offensive to those who were grounded in physical expectations of the Messiah. Yet Yeshua does not soften His message—He deepens it.

(Continued and expanded after scripture.)

John 6:41-58

Words to the Jews

      41Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” 43Jesus answered and said to them, “Do not grumble among yourselves. 44“No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 45“It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. 46“Not that anyone has seen the Father, except the One who is from God; He has seen the Father. 47“Truly, truly, I say to you, he who believes has eternal life. 48“I am the bread of life. 49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

      52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him. 57“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

Reflection on John 6:41–58:
The crowd’s grumbling mirrors the complaints of Israel in the wilderness when they received manna. Their ancestors questioned God’s provision, and now their descendants question the One who is Himself the Bread of Life. They cannot reconcile the carpenter’s son with the claim of divine origin.

Yeshua boldly declares that only those drawn by the Father can come to Him. He is not interested in popularity—He is interested in truth. And the truth is that eternal life comes only through Him. He compares Himself to the manna that their forefathers ate, pointing out that although it sustained them for a time, they still died. In contrast, the one who partakes of Him will never die.

This passage reaches a climax with a powerful and difficult metaphor: “eat My flesh and drink My blood.” Yeshua speaks spiritually, foretelling the significance of His sacrifice. He is not teaching literal cannibalism—He is pointing to a deep, abiding faith and participation in His death and resurrection. To eat His flesh and drink His blood is to fully receive and rely on His sacrifice for life. It’s to take Him into ourselves in a way that changes everything—how we live, how we think, how we love.

To abide in Him, as He says in verse 56, is to remain connected and dependent on Him for our very life. Just as physical food sustains our body, Yeshua’s body and blood sustain our spirit.

Application:
Don’t be quick to walk away when the Word challenges you. When Yeshua speaks hard truths, lean in. Accept His sacrifice deeply and personally—not as a distant concept, but as your only true sustenance. Reflect on the depth of what it means to abide in Him. Are you living as though your life depends on Him? Because it does.

Closing Prayer:
Father, thank You for sending Yeshua, the Bread of Life. I confess that at times Your truth stretches me and tests my understanding. Help me not to grumble or turn away, but to trust and abide in Your Son. Let His sacrifice be my sustenance, and His life be my hope. Draw me closer through Your Spirit and deepen my dependence on You daily. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guard Your Heart Before Temptation Knocks (Proverbs 7)

Temptation doesn’t barge in unannounced—it whispers, flatters, and waits for an open door.

Key Verse:
“Say to wisdom, ‘You are my sister,’ and call understanding your intimate friend; that they may keep you from an adulteress, from the foreigner who flatters with her words.” —Proverbs 7:4–5 (NASB)

Background Context:
Proverbs 7 is a father’s passionate plea to his son to pursue wisdom and guard against the seductive pull of sin. Using the vivid story of a young man lured by an adulterous woman, the passage illustrates the deceptive and destructive nature of temptation. It’s not merely about sexual immorality—it’s a warning about all enticements that lead our hearts away from obedience to God.

(Continued and expanded after scripture.)

Proverbs 7

The Wiles of the Harlot

1My son, keep my words
And treasure my commandments within you.

      2Keep my commandments and live,
And my teaching as the apple of your eye.

      3Bind them on your fingers;
Write them on the tablet of your heart.

      4Say to wisdom, “You are my sister,”
And call understanding your intimate friend;

      5That they may keep you from an adulteress,
From the foreigner who flatters with her words.

      6For at the window of my house
I looked out through my lattice,

      7And I saw among the naive,
And discerned among the youths
A young man lacking sense,

      8Passing through the street near her corner;
And he takes the way to her house,

      9In the twilight, in the evening,
In the middle of the night and in the darkness.

      10And behold, a woman comes to meet him,
Dressed as a harlot and cunning of heart.

      11She is boisterous and rebellious,
Her feet do not remain at home;

      12She is now in the streets, now in the squares,
And lurks by every corner.

      13So she seizes him and kisses him
And with a brazen face she says to him:

      14“I was due to offer peace offerings;
Today I have paid my vows.

      15“Therefore I have come out to meet you,
To seek your presence earnestly, and I have found you.

      16“I have spread my couch with coverings,
With colored linens of Egypt.

      17“I have sprinkled my bed
With myrrh, aloes and cinnamon.

      18“Come, let us drink our fill of love until morning;
Let us delight ourselves with caresses.

      19“For my husband is not at home,
He has gone on a long journey;

      20He has taken a bag of money with him,
At the full moon he will come home.”

      21With her many persuasions she entices him;
With her flattering lips she seduces him.

      22Suddenly he follows her
As an ox goes to the slaughter,
Or as one in fetters to the discipline of a fool,

      23Until an arrow pierces through his liver;
As a bird hastens to the snare,
So he does not know that it will cost him his life.

      24Now therefore, my sons, listen to me,
And pay attention to the words of my mouth.

      25Do not let your heart turn aside to her ways,
Do not stray into her paths.

      26For many are the victims she has cast down,
And numerous are all her slain.

      27Her house is the way to Sheol,
Descending to the chambers of death.

Reflection on Proverbs 7:
The proverb opens with urgency: “Keep my words… treasure my commandments… bind them on your fingers… write them on the tablet of your heart.” Why such intensity? Because wisdom isn’t something we stumble into—it must be actively sought and cherished before we find ourselves in moments of testing.

The story that follows shows a young man lacking discernment, wandering near danger, at the wrong place and the wrong time. He doesn’t know he’s being watched—targeted by a woman with crafty intent. Her words are smooth, her promises bold, and her flattery relentless. She speaks of love but leads him to death.

This is how temptation often works. It flatters your ego, appeals to your desires, and disguises consequences behind pleasure. Whether it’s lust, greed, pride, or any sin, the enemy rarely shows up looking dangerous. That’s why Proverbs calls us to bind wisdom to our hearts—because the moment to prepare for temptation is before it appears.

The final verses are sobering: “Do not let your heart turn aside to her ways… her house is the way to Sheol.” This is not just a call to avoid temptation—it’s a call to value God’s wisdom so highly that our hearts are already guarded when sin comes calling.

Application:
Examine the areas in your life where you may be drifting too close to temptation. Are there boundaries you’ve let blur? Begin today by treasuring God’s Word and praying for discernment. Fill your heart with wisdom now, so that when the flatterer comes, your heart won’t be swayed.

Closing Prayer:
Father, help me treasure Your wisdom and write Your commands on the tablet of my heart. Teach me to recognize temptation in all its disguises and give me the strength to flee from it. Guard my heart, guide my steps, and let me walk in purity and truth. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.