Category Archives: Seeking God

Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Repenting from Sin, Seeking God, Traditions / Holidays

Preparing Our Hearts for Yom Kippur: Reflective Scripture Readings

The period from Yom Teruah to Yom Kippur, often referred to as the Days of Awe, is a sacred time intended for deep reflection and repentance. As we approach Yom Kippur, it’s essential to come before God with a humble and contrite heart, acknowledging our sins and recognizing the profound gift of forgiveness offered through Yeshua.

“In these Days of Awe, let’s turn our hearts to Scripture, allowing God’s word to mold us and draw us nearer to Him.”

The Importance of Reflection:
Yom Kippur is not just about seeking forgiveness; it’s about recognizing the immense sacrifice Yeshua made on our behalf. It’s a day to celebrate the grace we’ve received—grace we could never earn. This holy day calls us to humility and gratitude, reminding us of the cost of our redemption.

Scripture Readings for Yom Kippur Preparation:
To enrich your observance of Yom Kippur, consider the following Scripture readings leading up to the day. These passages help set our minds on the themes of atonement, repentance, and God’s unfailing mercy:

Using Resources Wisely:
As you explore these scriptures, remember to discern between biblical instruction and traditional practices. While tradition can enrich our understanding, Scripture should always guide our observance:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion:
As we engage with these scriptures, let us approach Yom Kippur not with a spirit of fear but with a heart filled with gratitude for the grace and forgiveness that Yeshua has extended to us. Let this time be one of genuine reflection, leading to real change in our lives as we align more closely with God’s will.

Call to Action:
Begin your preparation for Yom Kippur today by choosing one or more scriptures from the list to study each day. Share insights with your family or study group, and come together to discuss how these truths impact your walk with Christ.

Closing Prayer:
Father, as we enter the solemn Days of Awe and approach Yom Kippur, we thank You for the forgiveness and new life found in Yeshua. Help us to study Your Word with open hearts and minds, ready to be transformed. Let us hold fast to what is scriptural, using tradition wisely to enhance our understanding but not to overshadow Your truth. Guide us in true repentance and lead us into a more profound relationship with You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Ways Are Not Our Ways, Purposeful / Intentional, Seeking God, Thankfulness

God’s Choice, Man’s Response (Genesis 25:19-34)

God’s purposes stand, but our choices reveal how we value His blessings.

Key Verse:
“Thus Esau despised his birthright.” —Genesis 25:34 NASB

Background Context:
Genesis 25:19–34 introduces the next generation after Abraham. Isaac and Rebekah face barrenness, echoing Abraham and Sarah, but God answers Isaac’s prayer with twins. Before their birth, God reveals that two nations are in Rebekah’s womb and that the older (Esau) will serve the younger (Jacob). When the boys grow, Esau becomes a hunter, while Jacob stays near the tents. The chapter climaxes with Esau trading his birthright—the inheritance of covenant blessing—for a bowl of stew, showing his disregard for the spiritual significance of God’s promise.

(Continued and expanded after scripture.)

Genesis 25:19-34

Isaac’s Sons

      19Now these are the records of the generations of Isaac, Abraham’s son: Abraham became the father of Isaac; 20and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21Isaac prayed to the LORD on behalf of his wife, because she was barren; and the LORD answered him and Rebekah his wife conceived. 22But the children struggled together within her; and she said, “If it is so, why then am I this way?” So she went to inquire of the LORD.

23The LORD said to her,
“Two nations are in your womb;
And two peoples will be separated from your body;
And one people shall be stronger than the other;
And the older shall serve the younger.”

24When her days to be delivered were fulfilled, behold, there were twins in her womb. 25Now the first came forth red, all over like a hairy garment; and they named him Esau. 26Afterward his brother came forth with his hand holding on to Esau’s heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.

      27When the boys grew up, Esau became a skillful hunter, a man of the field, but Jacob was a peaceful man, living in tents. 28Now Isaac loved Esau, because he had a taste for game, but Rebekah loved Jacob. 29When Jacob had cooked stew, Esau came in from the field and he was famished; 30and Esau said to Jacob, “Please let me have a swallow of that red stuff there, for I am famished.” Therefore his name was called Edom. 31But Jacob said, “First sell me your birthright.” 32Esau said, “Behold, I am about to die; so of what use then is the birthright to me?” 33And Jacob said, “First swear to me”; so he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew; and he ate and drank, and rose and went on his way. Thus Esau despised his birthright.

Reflection on Genesis 25:19–34:
This story reminds us of two key truths: God’s sovereignty and human responsibility. God chose Jacob before birth to carry the covenant line, showing that His plan does not depend on human custom or firstborn rights. Yet the choices of Jacob and Esau matter. Jacob, though flawed, valued the birthright enough to pursue it. Esau, on the other hand, despised it, treating God’s promise as something cheap compared to satisfying his hunger.

Esau’s decision is a sobering warning. Hebrews 12:16 calls him “godless” for trading his inheritance for a single meal. His short-sightedness led him to despise what was holy and eternal for what was temporary. Meanwhile, Jacob’s grasping nature will bring its own challenges, but God will shape him to fulfill His purposes.

Application:
What do you value most—eternal blessings or temporary satisfaction? Be careful not to trade spiritual inheritance for fleeting desires. God calls us to treasure His Word, His promises, and the eternal inheritance in Christ above anything this world offers. Learn from Esau’s mistake: don’t despise what God has given. Instead, guard it, cherish it, and live in a way that reflects its value.

Closing Prayer:
Father, thank You for the reminder that Your promises are eternal and priceless. Forgive me for the times I have chosen temporary desires over lasting blessings. Teach me to treasure the inheritance I have in Christ and to live in a way that honors You. Keep me from despising what is holy, and help me to walk faithfully in Your covenant. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you. John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Peace / Rest, Protector / Deliverer, Seeking God, Strong in Our Weakness, Tribulation

Be of Good Courage, I Have Overcome (John 16:16-33)

The world brings sorrow and tribulation, but Yeshua brings joy and peace that no one can take away.

Key Verse:
“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” —John 16:33 NASB

Background Context:
In this passage, Yeshua tells His disciples that soon they would see Him no longer, and then they would see Him again. They struggled to understand, but He explained that His departure and death would bring sorrow, much like the pain of a woman in labor. Yet that sorrow would turn to joy when He rose again, a joy no one could steal. Yeshua reassured them of the Father’s love, of the power of prayer in His name, and of the peace that comes from trusting Him—even in the midst of persecution.

(Continued and expanded after scripture.)

John 16:16-33

Jesus’ Death and Resurrection Foretold

      16“A little while, and you will no longer see Me; and again a little while, and you will see Me.” 17Some of His disciples then said to one another, “What is this thing He is telling us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” 18So they were saying, “What is this that He says, ‘A little while’? We do not know what He is talking about.” 19Jesus knew that they wished to question Him, and He said to them, “Are you deliberating together about this, that I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’? 20“Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will grieve, but your grief will be turned into joy. 21“Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. 22“Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

Prayer Promises

23“In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. 24“Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full.

      25“These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father. 26“In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; 27for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father. 28“I came forth from the Father and have come into the world; I am leaving the world again and going to the Father.”

      29His disciples said, “Lo, now You are speaking plainly and are not using a figure of speech. 30“Now we know that You know all things, and have no need for anyone to question You; by this we believe that You came from God.” 31Jesus answered them, “Do you now believe? 32“Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me. 33“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

Reflection on John 16:16–33:
The disciples were about to face the darkest moment of their lives—seeing their beloved Teacher crucified. But Yeshua prepared them: sorrow was not the end. Like labor pains that give way to new life, their grief would turn into lasting joy through His resurrection.

This promise extends to us as well. Life in this world includes sorrow, loss, and tribulation. But Yeshua tells us to “take courage,” because His victory is already won. Our peace is not found in avoiding trouble but in resting in Him who has overcome the world.

Notice, too, how He points them to prayer: they would be able to ask the Father directly in His name, with confidence that He hears and loves them. Joy, peace, and answered prayer—all are fruits of living in relationship with Messiah.

Application:
When sorrow weighs heavy or trials press in, remember Yeshua’s promise: your sorrow can be turned to joy, and your heart can rest in peace because He has overcome the world. Take courage by anchoring yourself not in circumstances, but in His victory. Pray in His name with confidence, knowing the Father loves you, and cling to the joy no one can take away.

Closing Prayer:
Lord Yeshua, thank You that You have overcome the world. Help me to find courage in You when I face sorrow and tribulation. Fill my heart with Your peace, and remind me that my joy is secure in Your resurrection. Teach me to pray with confidence, trusting in the Father’s love. In Your name I pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Learning To Pray Effectively, Seeking God, Thankfulness

Providence at the Well (Genesis 24:1-27)

When you ask God for guidance, do you expect Him to answer?

Key Verse:
“And he said, ‘Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master’s brothers.’” —Genesis 24:27 NASB

Background Context:
As Abraham grew old, he sent his chief servant on a sacred mission: to find a wife for Isaac from among his relatives, not from the Canaanites. The servant set out in faith, praying that God would give him a clear sign at the well. Before he finished praying, Rebekah appeared, fulfilling his exact request by offering water for him and his camels. Immediately, the servant praised God for His faithfulness and guidance.

(Continued and expanded after scripture.)

Genesis 24 (1-27)

A Bride for Isaac

      1Now Abraham was old, advanced in age; and the LORD had blessed Abraham in every way. 2Abraham said to his servant, the oldest of his household, who had charge of all that he owned, “Please place your hand under my thigh, 3and I will make you swear by the LORD, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live, 4but you will go to my country and to my relatives, and take a wife for my son Isaac.” 5The servant said to him, “Suppose the woman is not willing to follow me to this land; should I take your son back to the land from where you came?” 6Then Abraham said to him, “Beware that you do not take my son back there! 7“The LORD, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and who swore to me, saying, ‘To your descendants I will give this land,’ He will send His angel before you, and you will take a wife for my son from there. 8“But if the woman is not willing to follow you, then you will be free from this my oath; only do not take my son back there.” 9So the servant placed his hand under the thigh of Abraham his master, and swore to him concerning this matter.

      10Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master’s in his hand; and he arose and went to Mesopotamia, to the city of Nahor. 11He made the camels kneel down outside the city by the well of water at evening time, the time when women go out to draw water. 12He said, “O LORD, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. 13“Behold, I am standing by the spring, and the daughters of the men of the city are coming out to draw water; 14now may it be that the girl to whom I say, ‘Please let down your jar so that I may drink,’ and who answers, ‘Drink, and I will water your camels also’—may she be the one whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master.”

Rebekah Is Chosen

      15Before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham’s brother Nahor, came out with her jar on her shoulder. 16The girl was very beautiful, a virgin, and no man had had relations with her; and she went down to the spring and filled her jar and came up. 17Then the servant ran to meet her, and said, “Please let me drink a little water from your jar.” 18She said, “Drink, my lord”; and she quickly lowered her jar to her hand, and gave him a drink. 19Now when she had finished giving him a drink, she said, “I will draw also for your camels until they have finished drinking.” 20So she quickly emptied her jar into the trough, and ran back to the well to draw, and she drew for all his camels. 21Meanwhile, the man was gazing at her in silence, to know whether the LORD had made his journey successful or not.

      22When the camels had finished drinking, the man took a gold ring weighing a half-shekel and two bracelets for her wrists weighing ten shekels in gold, 23and said, “Whose daughter are you? Please tell me, is there room for us to lodge in your father’s house?” 24She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” 25Again she said to him, “We have plenty of both straw and feed, and room to lodge in.” 26Then the man bowed low and worshiped the LORD. 27He said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the LORD has guided me in the way to the house of my master’s brothers.”

Reflection on Genesis 24:1–27:
This passage shines a spotlight on God’s providence and the power of prayer. Abraham trusted God to provide a wife for Isaac, and his servant demonstrated the same trust by praying for specific guidance. Notice how detailed his request was—he asked not only for water but also for the woman to offer water to his camels, a sign of kindness and generosity. And God answered immediately, before he had even finished speaking.

The servant’s response is just as important: he stopped to worship and thank God on the spot. He didn’t chalk it up to coincidence or his own cleverness—he recognized the Lord’s hand at work and gave Him glory.

Application:
Like Abraham’s servant, we can bring our needs and decisions to God in prayer, asking for His guidance. But we should also pray with expectation, believing that God will answer in His time and way. When He does, let’s be quick to give Him thanks and praise. Guidance in life is not about luck or chance—it is about walking with the God who faithfully leads His people.

Closing Prayer:
Father, thank You for being a God who guides and answers prayer. Help me to trust You with my decisions and to pray with faith, believing that You hear me. Teach me to recognize Your hand at work and to give You praise for Your faithfulness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Bitterness / Resentment, Envy / Jealousy / Coveting, Hope, Learning To Pray Effectively, Loving / Kind, Seeking God

God Hears the Cry of the Outcast (Genesis 21:8-21)

Have you ever felt pushed aside, forgotten, or left without hope?

Key Verse:
“God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, ‘What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is.’” —Genesis 21:17 ESV

Background Context:
In Genesis 21:8–21, the tension in Abraham’s family comes to a head. After Isaac is weaned, Sarah sees Ishmael mocking and demands that Hagar and her son be sent away. Though Abraham is distressed, God tells him to listen to Sarah, affirming that Isaac is the promised heir. Hagar and Ishmael are sent into the wilderness, and when their water runs out, Hagar despairs. Yet God hears Ishmael’s cry, provides water, and renews His promise to make him a great nation.

(Continued and expanded after scripture.)

Genesis 21:8-21

     8The child grew and was weaned, and Abraham made a great feast on the day that Isaac was weaned.


Sarah Turns against Hagar

      9Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. 10Therefore she said to Abraham, “Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac.” 11The matter distressed Abraham greatly because of his son. 12But God said to Abraham, “Do not be distressed because of the lad and your maid; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. 13“And of the son of the maid I will make a nation also, because he is your descendant.” 14So Abraham rose early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba.

      15When the water in the skin was used up, she left the boy under one of the bushes. 16Then she went and sat down opposite him, about a bowshot away, for she said, “Do not let me see the boy die.” And she sat opposite him, and lifted up her voice and wept. 17God heard the lad crying; and the angel of God called to Hagar from heaven and said to her, “What is the matter with you, Hagar? Do not fear, for God has heard the voice of the lad where he is. 18“Arise, lift up the lad, and hold him by the hand, for I will make a great nation of him.” 19Then God opened her eyes and she saw a well of water; and she went and filled the skin with water and gave the lad a drink.

      20God was with the lad, and he grew; and he lived in the wilderness and became an archer. 21He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

Reflection on Genesis 21:8–21:
This passage is a powerful reminder that God sees and hears the outcast. Though Ishmael was not the child of the covenant, he was not forgotten. God met him and his mother in their deepest moment of despair. The wilderness that looked like the end became the place where God revealed His compassion and provision.

For us, it is a comfort to know that God does not ignore the brokenhearted. Even when we feel abandoned, overlooked, or cast aside, He hears our cries and meets us where we are. His provision may not come as we expect, but it will always come right on time.

Application:
If you are walking through a season of loneliness, rejection, or hardship, remember that God hears your cry. No one is invisible to Him. Just as He opened Hagar’s eyes to see the well, He can open your eyes to His provision and care. Trust that even in the wilderness, God is near and faithful.

Closing Prayer:
Lord, thank You that You see me even when I feel unseen. Help me to trust Your compassion and provision in the wilderness seasons of life. Open my eyes to the wells of Your grace that sustain me day by day. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Father / Yahweh, Jesus Christ / Yeshua, Love, Seeking God

Knowing the Father by Knowing the Son (John 14:7-15)

Sometimes we pray for a glimpse of God, forgetting He’s already revealed Himself—in Jesus.

Key Verse:
“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” —John 14:7 NASB

Background Context:
In the upper room, Jesus continued preparing His disciples for His departure. Philip asked for a clear picture of the Father, and Jesus revealed that to see Him was to see the Father. He promised that those who believe in Him would do even greater works, empowered by prayer in His name. Jesus also tied love for Him directly to obedience to His commands.

(Continued and expanded after scripture.)

John 14:7-15

Oneness with the Father

      7“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.”

      8Philip said to Him, “Lord, show us the Father, and it is enough for us.” 9Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? 10“Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. 11“Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. 12“Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. 13“Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. 14“If you ask Me anything in My name, I will do it.

      15“If you love Me, you will keep My commandments.

Reflection on John 14:7–15:
Philip’s request is one many still echo: “Show us God.” Yet Jesus’ answer leaves no room for doubt—He and the Father are one. If you know Jesus, you know the Father. The works He performed were not just demonstrations of power, but living proof of the Father’s heart.

Even more, Jesus promises that believers will do “greater works.” This doesn’t mean greater in power than raising the dead or calming storms, but greater in scope—because His Spirit would work through His followers worldwide. This promise is linked to prayer “in My name”—not as a formula, but in alignment with His will and mission.

Finally, love for Jesus is proven in obedience. Emotion without action isn’t love. True love says, “I trust You enough to follow.”

Application:
If you want to know God more deeply, focus on knowing Jesus—His character, His words, and His ways—and let your love for Him be shown through obedience. Jesus, the living example of God’s Word, did not come to give new commandments but to perfectly fulfill the ones already given, showing us that love for God is proven by walking in His truth.

Closing Prayer:
Lord Jesus, thank You for revealing the Father to me. Help me to trust You enough to obey You, love You enough to follow You, and pray in a way that aligns with Your will. Use my life for Your glory and for the work You call me to do. In Your name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Purposeful / Intentional, Repenting from Sin, Seeking God, Submitted / Servant, Traditions / Holidays

Dying to Live (John 12:20-26)

The path to fruitfulness always leads through surrender.

Key Verse:
“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” —John 12:24 NASB

Background Context:
As the Passover crowd grows, some Greeks—Gentile seekers of truth—approach Philip with a simple request: “Sir, we wish to see Jesus.” Their desire marks a pivotal moment in Jesus’ ministry, signaling that His mission was expanding beyond Israel. Instead of directly responding to the Greeks, Jesus speaks to a deeper reality: the time for His glorification—through death—has come. Through the image of a grain of wheat, He teaches His disciples that real life and eternal impact come not through self-preservation, but through surrender.

(Continued and expanded after scripture.)

John 12:20-26

Greeks Seek Jesus

     20Now there were some Greeks among those who were going up to worship at the feast; 21these then came to Philip, who was from Bethsaida of Galilee, and began to ask him, saying, “Sir, we wish to see Jesus.” 22Philip came and told Andrew; Andrew and Philip came and told Jesus. 23And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. 24“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25“He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. 26“If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.

Reflection on John 12:20–26:
The Greeks’ request, “We wish to see Jesus,” is one of the most beautiful in the Gospel. And in response, Jesus doesn’t give them a miracle or a meeting—He gives a message: The way to see Me is through the cross.

Jesus reveals a kingdom paradox: to bear fruit, the seed must die. In the same way, His death would produce life—not just for Israel, but for all who would believe, including the Greeks who sought Him. His glorification would not come through applause, but through sacrifice.

Then He invites us into that same path: “He who loves his life loses it… he who hates his life in this world will keep it…” This isn’t a call to self-hatred—it’s a call to hold loosely the comforts and values of this world in favor of eternal purpose.

To serve Him is to follow Him—and that path leads through surrender, humility, and obedience, even when it’s costly. But the reward? “Where I am, there My servant will be also… the Father will honor him.”

Application:
What part of your life is God asking you to surrender so it can bear fruit? Are you holding tightly to something that, if laid down, could become a vessel of eternal impact?

Following Jesus means dying to self daily—not to lose our identity, but to find it fully in Him. When we die to pride, comfort, control, or fear, we make room for resurrection life to grow in and through us.

Let your prayer echo the Greeks: “We wish to see Jesus.” And be ready to see Him most clearly in the place of surrendered obedience.

Closing Prayer:
Lord, I want to see You—and to follow You. Help me to lay down what I’ve been clinging to so that my life may bear fruit for Your kingdom. Teach me to die to self, not with fear, but with faith. I trust that where You are, I will be also. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Psalms, Seeking God, Thankfulness

From Silence to Song (Psalm 13)

When God feels distant, faith holds on—and worship rises again.

Key Verse:
“But I have trusted in Your faithfulness; my heart shall rejoice in Your salvation.” —Psalm 13:5 NASB

Background Context:
Psalm 13 is a short but deeply emotional psalm of David. It begins with anguish and moves through honest questioning before ending in confident praise. David cries out in pain, asking how long he must endure God’s apparent silence and his enemy’s triumph. Yet even in his sorrow, he chooses to trust. This psalm offers a powerful example of what it means to bring our full emotions before the Lord—and how faith can lead us from despair to rejoicing.

(Continued and expanded after scripture.)

Psalm 13

1 O Lord, how long will you forget me? Forever?
    How long will you look the other way?
2 How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

3 Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
4 Don’t let my enemies gloat, saying, “We have defeated him!”
    Don’t let them rejoice at my downfall.

5 But I trust in your unfailing love.
    I will rejoice because you have rescued me.
6 I will sing to the Lord
    because he is good to me.

Reflection on Psalm 13:
David opens with four piercing cries of “How long?” This is the voice of someone who feels forgotten, overwhelmed, and weary. He’s not afraid to bring his raw emotions to God. And neither should we be. The psalms teach us that God welcomes our honesty—especially in seasons of silence.

Yet notice what David does next: he prays. “Consider and answer me, O Lord my God.” Even in confusion, David doesn’t run from God—he pleads with Him. He anchors his hope not in the change of circumstances but in the character of God.

The turning point comes in verse 5: “But I have trusted in Your faithfulness.” That “but” is the bridge between despair and praise. David doesn’t wait for his situation to change to start trusting—he chooses to trust in the middle of the waiting.

And as faith rises, so does praise: “I will sing to the Lord, because He has dealt bountifully with me.” The pain didn’t erase God’s goodness—it reminded David of his need for it.

Application:
Have you ever felt forgotten by God? Are you in a season where the silence feels louder than His presence? Follow David’s lead: bring your heart honestly to God, then choose to trust His faithfulness even when you don’t yet see the breakthrough.

Worship is not the result of perfect circumstances—it’s the fruit of a faithful heart. Let your “How long?” turn into “I will sing.”

Closing Prayer:
Lord, when I feel forgotten or overwhelmed, help me to bring my heart to You honestly. Teach me to trust Your faithfulness even when the silence stretches long. Turn my sorrow into a song and remind me that You are always near, always good, and always worthy of praise. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Jesus Christ / Yeshua, Obeying God, Seeking God, Submitted / Servant

The Voice of the Shepherd (John 10:1-21)

Many voices call for our attention—but only One leads to life.

Key Verse:
“I am the good shepherd, and I know My own, and My own know Me.” —John 10:14 NASB

Background Context:
Following the healing of the man born blind in chapter 9, Jesus continues teaching about spiritual sight and true leadership. He uses the imagery of a shepherd and his sheep—familiar and meaningful language to His audience. This passage contrasts the Good Shepherd with thieves and hired hands, showing the difference between those who care for the sheep and those who exploit or abandon them. The Pharisees, who had just rejected the healed man, are indirectly being indicted as unfaithful shepherds.

(Continued and expanded after scripture.)

John 10:1-21

Parable of the Good Shepherd

      1“Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.2“But he who enters by the door is a shepherd of the sheep. 3“To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4“When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5“A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” 6This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them.

      7So Jesus said to them again, “Truly, truly, I say to you, I am the door of the sheep. 8“All who came before Me are thieves and robbers, but the sheep did not hear them. 9“I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 10“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

      11“I am the good shepherd; the good shepherd lays down His life for the sheep. 12“He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13“He flees because he is a hired hand and is not concerned about the sheep. 14“I am the good shepherd, and I know My own and My own know Me, 15even as the Father knows Me and I know the Father; and I lay down My life for the sheep. 16“I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. 17“For this reason the Father loves Me, because I lay down My life so that I may take it again. 18“No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”

      19A division occurred again among the Jews because of these words. 20Many of them were saying, “He has a demon and is insane. Why do you listen to Him?” 21Others were saying, “These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?”

Reflection on John 10:1–21:
Yeshua begins with a parable: a true shepherd enters by the gate, calls his sheep by name, and leads them out. The sheep know his voice and follow—not because they’re forced, but because they trust him. Strangers, thieves, and hired hands may call too, but the sheep will not follow them.

Jesus then makes it clear: “I am the door of the sheep… If anyone enters through Me, he will be saved.” (v.9). He is both the entrance to safety and the Shepherd who lays down His life for His flock. Unlike hired hands who run at the first sign of danger, Yeshua protects His sheep—even to the point of death.

What’s most striking is His personal knowledge of us: “I know My own, and My own know Me.” This is not just about information—it’s about relationship. His sheep listen, follow, and trust Him because they know His voice. And He knows each one by name.

Despite the beauty of His words, the response was divided. Some said He was demon-possessed. Others recognized the power of His words and the reality of His miracles. The same Shepherd who calls still divides hearts today—some resist, others respond.

Application:
Are you tuned in to the voice of the Good Shepherd? In a world filled with competing voices—culture, pride, fear, even religion—it’s easy to get confused. But His voice brings peace, not chaos; clarity, not confusion. Spend time in His Word. Talk with Him in prayer. Learn to recognize the Shepherd’s voice above all others.

And if He’s calling you out of something familiar, trust that His leading is for your good. He laid down His life for you. You can trust where He leads.

Closing Prayer:
Good Shepherd, thank You for calling me by name. Help me to hear Your voice more clearly each day and to follow where You lead without fear or doubt. Guard me from false voices and strengthen my trust in Your care. I rest in Your presence and rejoice in the life You give. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Holy / Set Apart, Purposeful / Intentional, Seeking God

Walking with God in a Corrupt World (Genesis 5)

In a world slipping into darkness, one man chose to walk with God.

Key Verse:
“Enoch walked with God; and he was not, for God took him.” —Genesis 5:24 NASB

Background Context:
Genesis 5 is a genealogy tracing the descendants of Adam through Seth, leading up to Noah. While it may read like a list of names and lifespans, this chapter quietly reveals something powerful: the impact of a life lived in close relationship with God. In the midst of generations that lived and died, one name stands out—Enoch. He didn’t just live. He walked with God. And God took him—he did not see death.

(Continued and expanded after scripture.)

Genesis 5

Descendants of Adam

      1This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God. 2He created them male and female, and He blessed them and named them Man in the day when they were created.

      3When Adam had lived one hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth. 4Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters. 5So all the days that Adam lived were nine hundred and thirty years, and he died.

      6Seth lived one hundred and five years, and became the father of Enosh. 7Then Seth lived eight hundred and seven years after he became the father of Enosh, and he had other sons and daughters. 8So all the days of Seth were nine hundred and twelve years, and he died.

      9Enosh lived ninety years, and became the father of Kenan. 10Then Enosh lived eight hundred and fifteen years after he became the father of Kenan, and he had other sons and daughters. 11So all the days of Enosh were nine hundred and five years, and he died.

      12Kenan lived seventy years, and became the father of Mahalalel. 13Then Kenan lived eight hundred and forty years after he became the father of Mahalalel, and he had other sons and daughters. 14So all the days of Kenan were nine hundred and ten years, and he died.

      15Mahalalel lived sixty-five years, and became the father of Jared. 16Then Mahalalel lived eight hundred and thirty years after he became the father of Jared, and he had other sons and daughters. 17So all the days of Mahalalel were eight hundred and ninety-five years, and he died.

      18Jared lived one hundred and sixty-two years, and became the father of Enoch. 19Then Jared lived eight hundred years after he became the father of Enoch, and he had other sons and daughters. 20So all the days of Jared were nine hundred and sixty-two years, and he died.

      21Enoch lived sixty-five years, and became the father of Methuselah. 22Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. 23So all the days of Enoch were three hundred and sixty-five years. 24Enoch walked with God; and he was not, for God took him.

      25Methuselah lived one hundred and eighty-seven years, and became the father of Lamech. 26Then Methuselah lived seven hundred and eighty-two years after he became the father of Lamech, and he had other sons and daughters. 27So all the days of Methuselah were nine hundred and sixty-nine years, and he died.

      28Lamech lived one hundred and eighty-two years, and became the father of a son. 29Now he called his name Noah, saying, “This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed.” 30Then Lamech lived five hundred and ninety-five years after he became the father of Noah, and he had other sons and daughters. 31So all the days of Lamech were seven hundred and seventy-seven years, and he died.

      32Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.

Reflection on Genesis 5:
This chapter records the slow march toward the flood—humanity filling the earth, but also drifting from the Lord. Yet right in the middle of it, we read about Enoch. Twice it says, “Enoch walked with God.” Not just believed in God. Not just obeyed occasionally. He walked with Him—daily, closely, faithfully.

Enoch’s life is a reminder that no matter how corrupt the culture becomes, it is still possible to live a life that pleases God. Hebrews 11:5 tells us that Enoch was taken because he had this testimony: he pleased God. Before judgment came upon the world through the flood, God had already been watching for those who sought Him. And Enoch did.

While others lived long lives and died, Enoch was taken directly into God’s presence. His life declares that intimacy with God is possible—and that it matters more than how long we live or how much we accomplish.

Application:
Ask yourself: am I walking with God—or just walking near Him? Are my days marked by ongoing communion with Him, or do I treat Him as an occasional stop along the way? Enoch lived in a world where sin was growing, but he chose closeness with God over conformity with the world.

You can too. In your family, your workplace, and your private moments—choose to walk with Him. Spend time in His Word, talk to Him, listen for His voice, and obey His prompting. That’s what it means to walk with God.

Closing Prayer:
Father, I don’t just want to believe in You—I want to walk with You. Teach me to stay close, to follow Your lead, and to live a life that pleases You. In a world filled with compromise, help me remain faithful. May my walk reflect intimacy, trust, and obedience to You. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.