Category Archives: Seeking God

Faith / Trusting God, Obeying God, Seeking God, Submitted / Servant

Renewing Your Commitment to God’s Call (Genesis 35:1–15)

Have you ever realized you’ve drifted spiritually and sensed God calling you to return to a place of renewal and recommitment?

Key Verse:
“Then God said to Jacob, ‘Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.’” —Genesis 35:1 NASB

Background Context:
After the painful and chaotic events of Genesis 34, God speaks directly to Jacob with renewed clarity: return to Bethel. Bethel was the place where Jacob first encountered God in a dream, where he saw the ladder reaching to heaven, and where God made covenant promises to him.

But Jacob had delayed fulfilling his vow. He settled in Shechem among ungodly people, where spiritual compromise and family disaster unfolded. Now God calls him to return — not just geographically, but spiritually.

Before going, Jacob commands his household to put away foreign gods, purify themselves, and change their garments. This is the first time Scripture records Jacob taking strong spiritual leadership over his family.

At Bethel, God again appears to Jacob, reaffirms his new name “Israel,” restates the covenant blessings, and confirms His presence with him.

(Continued and expanded after scripture.)

Genesis 35:1–15

Jacob Moves to Bethel

      1Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” 2So Jacob said to his household and to all who were with him, “Put away the foreign gods which are among you, and purify yourselves and change your garments; 3and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” 4So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.

      5As they journeyed, there was a great terror upon the cities which were around them, and they did not pursue the sons of Jacob. 6So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7He built an altar there, and called the place El-bethel, because there God had revealed Himself to him when he fled from his brother. 8Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth.

Jacob Is Named Israel

9Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him.

10God said to him,
“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”
Thus He called him Israel.

11God also said to him,
“I am God Almighty;
Be fruitful and multiply;
A nation and a company of nations shall come from you,
And kings shall come forth from you.

      12“The land which I gave to Abraham and Isaac,
I will give it to you,
And I will give the land to your descendants after you.”

13Then God went up from him in the place where He had spoken with him. 14Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a drink offering on it; he also poured oil on it. 15So Jacob named the place where God had spoken with him, Bethel.

Reflection on Genesis 35:1–15:
God’s call to Jacob is simple and profound: “Arise, go up to Bethel… and make an altar.” After years of wandering, compromise, and family turmoil, God calls Jacob back to the place of encounter and the place of his original vow.

In Jacob’s response, we see one of the most significant moments of his spiritual growth. He does not hesitate. He does not argue. He does not delay. Instead, he leads.

Jacob commands his household to put away foreign gods. His family, influenced by the culture around them, had accumulated idols from Shechem and from Rachel’s past. Jacob now draws a clear boundary: if we are going to meet with God, we must cast away what competes for our hearts.

He also tells them to purify themselves and change their garments — outward signs of inward repentance. Jacob finally takes responsibility as the spiritual leader of his family, something notably absent in the previous chapter.

As they journey, God places a supernatural fear on the surrounding cities so that no one pursues them. When we walk back toward God in obedience, He goes before us in protection.

At Bethel, Jacob builds an altar and calls the place El-Bethel, “God of the House of God.” His focus is no longer just on the holy place but on the God who met him there. God affirms Jacob’s identity, repeats His covenant promises, and reminds him that He is the God who brings forth nations, kings, and blessing.

Bethel becomes a place of renewal, recommitment, and restored identity. For Jacob, returning to Bethel means stepping back into God’s purpose and presence after a painful detour.

And for us, Bethel represents the call to return to the Lord when we have drifted — to put away idols, renew obedience, and worship the God who calls us back with grace.

Application:

  • Return when God calls you. If the Spirit is prompting you to come back to a place of obedience or intimacy, respond without delay.

  • Remove competing loyalties. Put away anything in your life that rivals your devotion to God.

  • Lead your household spiritually. Like Jacob, take responsibility to guide your home toward purity, worship, and truth.

  • Remember your calling. God reaffirms Jacob’s identity — He does the same with those who return to Him.

  • Build an altar of remembrance. Mark moments when God renews your heart through prayer, worship, or recommitment.

  • Trust God’s protection as you obey. He shields those who walk in His will.

Closing Prayer:
Father, thank You for calling me back when I have drifted. Help me to rise and return to the places where You first met me, to renew my devotion to You. Remove anything in my life that competes for my heart. Teach me to lead my home with clarity and faith, and to walk confidently in the identity You have given me. Draw me near again, and keep me close to Your presence. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Holy Spirit / Ruach HaKodesh, Seeking God, Study the Word, Traditions / Holidays

Test Everything Faithfully: A Call to Discernment

Ever caught in the flow of fervent teachings or ingrained traditions, but not sure whether or not they are truly based on God’s word? Maybe you even feel spirit led… but is it truly the Spirit or something else?

Dive into Apostle Paul’s timeless guidance on embracing the Spirit while critically evaluating every teaching against Scripture’s unchanging standards.

Let’s explore these insights more deeply:

  • Embrace and Evaluate: In 1 Thessalonians 5:19-22, Paul warns us not to stifle the Spirit or scorn prophecies but to test everything and cling to what is good. This balance is essential for maintaining the integrity of our faith journey.
  • The Power of Discernment: The challenge of discerning truth from deception is both a gift and a critical responsibility. Discernment ensures that our beliefs are rooted in truth rather than tradition.
  • Tradition vs. Truth: Paul’s exhortation to test everything shines a light on the necessity of scrutinizing widely accepted norms, such as the observance of Sabbath on Sunday. The cultural shift towards Sunday Sabbath lacks a clear biblical foundation. A careful examination of the disciples’ practices, pre and post Yeshua’s resurrection, reveals their adherence to the seventh-day Sabbath.
  • Unmasking Cultural Holidays: Explore the pagan roots intertwined with “Christian holidays” like Christmas and Easter. The historical roots often intertwine with pagan practices, challenging believers to scrutinize traditions inherited from generations past. The absence of biblical endorsement for these celebrations invites us to reevaluate their place in our faith.
  • Testing Cultural Assumptions: Investigate common yet inaccurate cultural representations of biblical events, such as the number of wise men visiting Jesus or the nativity scene’s setting. These explorations reveal how deeply cultural assumptions can distort biblical truths.

If I were to ask most people “How many wise men visited Jesus?”, most would say “three”. Fact is that we don’t know. The Bible does not say. It only says they brought gifts of gold, frankincense and myrrh and we assume and teach three. It could be two or it could be five. One person can bring a gift of two items or two people can both bring the same item.

Similarly, nativity scenes almost always show the wise men at the stable where Yeshua was born. If you read the text, you will see this is not at all accurate. The star appeared when Yeshua was born. That is what triggered the wise men to plan and begin their journey. By the time they arrived, Yeshua was in a house, not a stable. We will also read later that Herod, understanding that Yeshua was born well ahead of the arrival of the Magi, ordered children up to two years old to be killed, not only newborns. (Matthew 2:1-12)

Conclusion: As we navigate the complex tapestry of faith and tradition, let Paul’s wisdom guide us. Embrace discernment to anchor our beliefs in the unchanging Word of God.

Call to Action: Commit to studying Scripture independently, challenging commonly accepted practices by comparing them with biblical teachings. Encourage others to embark on this journey of discernment and truth.

Closing Prayer: Heavenly Father, grant us discerning hearts and minds. Guide us to hold fast to what is good and abstain from every form of evil. Illuminate the path of truth amid the complexities of cultural assumptions. May we, as Your children, stand firm on the foundation of Your Word. In Yeshua’s name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Obeying God, Peace / Rest, Praise / Worship / Glorify God, Seeking God

Walking Forward in Peace (Genesis 33:12-20)

When peace is restored, do you rush ahead into comfort, or pause to seek what God wants next?

Key Verse:
“Then Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city. He bought the piece of land where he had pitched his tent…and he erected there an altar and called it El-Elohe-Israel.” —Genesis 33:18–20 NASB

Background Context:
After reconciling with Esau, Jacob faces another test — not one of conflict, but of discernment. Esau, overjoyed at their reunion, invites Jacob to travel with him back to Seir. But Jacob gently declines. He explains that his flocks and children move slowly and that they would fall behind if forced to keep Esau’s pace. Instead, Jacob chooses a different route, eventually settling near Shechem in the land of Canaan — the very land God had promised to his ancestors.

Before settling in, Jacob purchases a piece of land and builds an altar, naming it El-Elohe-Israel (“God, the God of Israel”). This marks a significant spiritual milestone: Jacob is no longer the wandering deceiver, but a man living in covenant relationship with the God who has guided, protected, and transformed him.

(Continued and expanded after scripture.)

Genesis 33:12-20

     12Then Esau said, “Let us take our journey and go, and I will go before you.” 13But he said to him, “My lord knows that the children are frail and that the flocks and herds which are nursing are a care to me. And if they are driven hard one day, all the flocks will die. 14“Please let my lord pass on before his servant, and I will proceed at my leisure, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord at Seir.”

      15Esau said, “Please let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16So Esau returned that day on his way to Seir. 17Jacob journeyed to Succoth, and built for himself a house and made booths for his livestock; therefore the place is named Succoth.

Jacob Settles in Shechem

18Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city. 19He bought the piece of land where he had pitched his tent from the hand of the sons of Hamor, Shechem’s father, for one hundred pieces of money. 20Then he erected there an altar and called it El-Elohe-Israel.

Reflection on Genesis 33:12–20:
Jacob’s reunion with Esau is a story of peace restored — but this next passage reminds us that reconciliation doesn’t always mean walking the same path afterward. Esau offers companionship and protection, yet Jacob declines with discernment. His decision isn’t rooted in distrust, but in obedience.

Jacob is not led by fear or manipulation — he is led by God’s promises. God had called him back to Canaan, not to Seir. Jacob honors Esau’s kindness without compromising his obedience to God’s direction. His words are humble, but his actions are firm.

This moment also reveals the importance of wisdom after reconciliation. When God grants peace in a broken relationship, we should give thanks — but not assume that every open door is meant to be walked through. Peace does not erase calling.

Jacob’s next act — building an altar — shows how deeply his faith has matured. This altar, El-Elohe-Israel, means “God, the God of Israel.” It’s the first time Jacob uses his new name publicly. He’s declaring before his family and community that the God who met him at Peniel is now his God — not just the God of Abraham or Isaac. It’s a moment of worship, gratitude, and identity.

Jacob, once defined by striving, is now defined by surrender. He has learned to walk forward in peace, guided not by fear or human plans, but by God’s hand.

Application:

  • Seek God’s direction even after peace is restored. Don’t confuse reconciliation with a call to follow someone else’s path.

  • Be gracious but firm in obedience. Jacob honored Esau but chose to follow where God led.

  • Mark moments of God’s faithfulness. Like Jacob’s altar, create reminders of what God has done in your life.

  • Let peace lead to worship. True reconciliation should move us to gratitude before God, not self-satisfaction.

When God restores peace, it’s not the end of the journey — it’s a new beginning. Like Jacob, may we move forward carefully, worshipfully, and in step with the God who faithfully leads us home.

Closing Prayer:
Father, thank You for the gift of reconciliation and peace. Teach me to walk forward with wisdom, not rushing ahead but following where You lead. Help me to recognize when to stay, when to move, and how to honor others without compromising obedience to You. Let my life be like Jacob’s altar — a testimony of gratitude, worship, and faithfulness to the God who has guided me through every trial. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Protector / Deliverer, Provider, Seeking God

The God Who Meets Us on the Journey (Genesis 28:10-22)

Even when we feel far from home, God’s presence and promises never leave us.

Have you ever discovered that God was working in your life even when you thought He was distant?

Key Verse:
“Then Jacob awoke from his sleep and said, ‘Surely the Lord is in this place, and I did not know it.’” —Genesis 28:16 NASB

Background Context:
Jacob, now fleeing from his brother Esau, travels toward Haran to find refuge and a wife from his mother’s family. Alone in the wilderness, with only a stone for a pillow, Jacob rests for the night. There, he dreams of a ladder (or stairway) reaching from earth to heaven, with angels ascending and descending upon it. Above the ladder stands the Lord, who reaffirms to Jacob the covenant promises given to Abraham and Isaac — promises of land, descendants, and blessing. God also assures Jacob personally that He will be with him and bring him safely back. When Jacob awakens, overwhelmed by awe, he declares the place holy and names it Bethel (“House of God”).

(Continued and expanded after scripture.)

Genesis 28:10-22

Jacob’s Dream

      10Then Jacob departed from Beersheba and went toward Haran. 11He came to a certain place and spent the night there, because the sun had set; and he took one of the stones of the place and put it under his head, and lay down in that place. 12He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it. 13And behold, the LORD stood above it and said, “I am the LORD, the God of your father Abraham and the God of Isaac; the land on which you lie, I will give it to you and to your descendants. 14“Your descendants will also be like the dust of the earth, and you will spread out to the west and to the east and to the north and to the south; and in you and in your descendants shall all the families of the earth be blessed. 15“Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” 16Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” 17He was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

      18So Jacob rose early in the morning, and took the stone that he had put under his head and set it up as a pillar and poured oil on its top. 19He called the name of that place Bethel; however, previously the name of the city had been Luz. 20Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, 21and I return to my father’s house in safety, then the LORD will be my God. 22“This stone, which I have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.”

Reflection on Genesis 28:10–22:
Jacob wasn’t seeking God — he was running from trouble. Yet God sought him. That’s the beauty of grace: God meets us not only when we are faithful but when we are afraid, uncertain, or even undeserving. Jacob’s dream wasn’t just about angels; it was a revelation that heaven itself was open and God was near.

Through this encounter, the Lord reaffirmed His covenant — not because Jacob had earned it, but because God is faithful to His promises. He declared, “I am with you and will keep you wherever you go.” Those words must have brought deep comfort to Jacob, who was leaving everything familiar behind.

When Jacob awoke, he recognized what we often realize in hindsight — that God had been present all along. His response was one of worship and commitment. He built a memorial stone, called the place Bethel, and vowed that if God would be with him and provide for him, he would serve Him faithfully.

For believers today, this passage reminds us that God’s presence is not confined to holy places or ideal circumstances. He meets us on our journeys — in rest stops, wilderness seasons, and places of uncertainty — to remind us that His promises still stand.

Application:
Reflect on a time when God met you unexpectedly — perhaps during a season of difficulty, transition, or fear. Take a moment to thank Him for His faithfulness. If you’re in a wilderness season now, remember Jacob’s words: “Surely the Lord is in this place.” Make a commitment to trust God’s guidance and presence wherever the road leads.

Closing Prayer:
Father, thank You for meeting me even when I feel far from You. Help me to see Your hand at work in every place and season of my life. Remind me that Your promises still stand and that You are faithful to guide and protect me. Teach me to walk with confidence, knowing You are near, and to worship You wherever I go. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Guide, Psalms, Seeking God

Teach Me Your Ways O’ God (Psalm 25)

When life feels uncertain, where do you turn for direction and security?

Key Verse:
“Make me know Your ways, O Lord; teach me Your paths. Lead me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day.” —Psalm 25:4–5 NASB

Background Context:
Psalm 25 is a prayer of David that blends worship, confession, and trust. Written in an acrostic form in Hebrew, it reflects David’s lifelong journey of learning to depend on God’s mercy and guidance. In this psalm, David lifts up his soul to God, seeking forgiveness for past sins and direction for the future. His confidence is not in his own righteousness but in the steadfast love and faithfulness of the Lord.

(Continued and expanded after scripture.)

Psalm 25

Prayer for Protection, Guidance and Pardon.

A Psalm of David.

1To You, O LORD, I lift up my soul.

      2O my God, in You I trust,
Do not let me be ashamed;
Do not let my enemies exult over me.

      3Indeed, none of those who wait for You will be ashamed;
Those who deal treacherously without cause will be ashamed.

      4Make me know Your ways, O LORD;
Teach me Your paths.

      5Lead me in Your truth and teach me,
For You are the God of my salvation;
For You I wait all the day.

      6Remember, O LORD, Your compassion and Your lovingkindnesses,
For they have been from of old.

      7Do not remember the sins of my youth or my transgressions;
According to Your lovingkindness remember me,
For Your goodness’ sake, O LORD.

      8Good and upright is the LORD;
Therefore He instructs sinners in the way.

      9He leads the humble in justice,
And He teaches the humble His way.

      10All the paths of the LORD are lovingkindness and truth
To those who keep His covenant and His testimonies.

      11For Your name’s sake, O LORD,
Pardon my iniquity, for it is great.

      12Who is the man who fears the LORD?
He will instruct him in the way he should choose.

      13His soul will abide in prosperity,
And his descendants will inherit the land.

      14The secret of the LORD is for those who fear Him,
And He will make them know His covenant.

      15My eyes are continually toward the LORD,
For He will pluck my feet out of the net.

      16Turn to me and be gracious to me,
For I am lonely and afflicted.

      17The troubles of my heart are enlarged;
Bring me out of my distresses.

      18Look upon my affliction and my trouble,
And forgive all my sins.

      19Look upon my enemies, for they are many,
And they hate me with violent hatred.

      20Guard my soul and deliver me;
Do not let me be ashamed, for I take refuge in You.

      21Let integrity and uprightness preserve me,
For I wait for You.

      22Redeem Israel, O God,
Out of all his troubles.

Reflection on Psalm 25:
David begins by declaring his trust in God, lifting his soul as an act of surrender. He doesn’t ask for success or comfort first — he asks to be taught. True wisdom begins with humility, and David’s heart posture shows that learning God’s ways is more valuable than avoiding life’s troubles.

Throughout the psalm, David acknowledges both his need for guidance and his need for grace. He remembers the sins of his youth yet trusts in God’s compassion. He describes the Lord as “good and upright,” leading the humble in what is right. The psalm weaves together two truths: God’s direction is for those who submit, and His mercy is for those who repent.

For believers today, Psalm 25 reminds us that waiting on God is not passive—it’s the active posture of faith. While the world rushes ahead for answers, we wait with confidence, knowing the One who guides us also redeems us.

Application:
Take a moment to “lift up your soul” to the Lord in prayer. Ask Him to show you where you need His direction—perhaps in a decision, a relationship, or a struggle. Write down one area where you’ve been relying on your own understanding, and surrender it to Him. Spend time each day this week reading Scripture and asking God, “Teach me Your ways.”

Closing Prayer:
Father, I lift up my soul to You today. Teach me Your ways, and lead me in Your truth. Forgive the sins of my past, and guide me in paths of righteousness. Help me to trust You fully as I wait for Your direction. May Your steadfast love and faithfulness shape every step I take. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Joy / Happiness / Rejoicing, Praise / Worship / Glorify God, Seeking God, Thankfulness, Traditions / Holidays

Embracing Sukkot: Dwelling with God from the Wilderness to the Kingdom

Imagine a celebration that not only reminisces about God’s past miracles but also joyously anticipates the glorious return of Yeshua. Sukkot is just that—a divine festival that combines profound gratitude with holy anticipation.”

Sukkot, also known as the Feast of Tabernacles or Booths, invites us into a vivid scriptural experience that celebrates God’s past providence and anticipates the future kingdom. This festival is not merely a historical observance but a vibrant, living event that draws us nearer to the heart of God, reminding us of His constant presence and His ultimate plan for humanity.

Historical and Prophetic Significance: Sukkot serves as a dual memorial: first, it commemorates the Israelites’ wandering in the desert, living in temporary shelters, and second, it looks forward to the Messianic age, when Yeshua will dwell among us once again. As described in Leviticus 23:37-44, this festival is deeply rooted in both gratitude for harvest and remembrance of dependence on God during the Israelites’ wilderness journey.

Practical Observance: While we may not all construct booths or dwell in tents as ancient Israel did, embracing this festival can take many forms. Starting as simply as camping out in our living rooms to setting up tents in our backyards, each act revives the essence of Sukkot—recognizing our transient journey on earth and God’s continual provision.

Future Fulfillment: Sukkot also points us toward the future kingdom when Yeshua returns to establish His reign. Revelation 20 offers a prophetic glimpse into this era, painting a picture of a time when God will dwell physically among His people, wiping away every tear and ushering in an era of unmatched peace and joy.

Deepening Our Understanding: As we prepare for Sukkot, delving into the Scriptures enriches our understanding and celebration. Reflect on these passages and consider how they speak to both the historical context of Sukkot and its future fulfillment in Christ:

  • Leviticus 23:37-44 – Details the observance of Sukkot as a time of joy and rest, highlighting its significance in the Jewish liturgical year.
  • John 7 – Chronicles Yeshua’s own observance of the Feast of Booths, emphasizing its importance and prophetic fulfillment in His ministry.
  • Several passages in the Book of Revelation describe Jesus’ return to dwell among us, each highlighting different aspects of His Second Coming and the establishment of His kingdom on earth. Here are a few key scriptures:
    1. Revelation 19:11-16 – This passage describes the appearance of Jesus Christ returning as King of Kings and Lord of Lords. It depicts Him riding a white horse, symbolizing victory and justice, coming to defeat the forces of evil in a final battle.
    2. Revelation 20:1-6 – This section discusses the binding of Satan and the reign of Christ for a thousand years, often referred to as the Millennium. This period is characterized by peace and righteousness, with Jesus ruling directly over the earth.
    3. Revelation 21:1-4 – This passage provides a vision of the new heaven and new earth after the final judgment. Here, God’s dwelling is with humanity, and He will live among them. This portrays a restored relationship between God and His people, with no more death, mourning, crying, or pain.
    4. Revelation 22:1-5 – The final chapter of Revelation describes the river of life and the tree of life in the New Jerusalem. It emphasizes the eternal presence of God and the Lamb among their people, and how His servants will serve Him and reign forever.

    These scriptures collectively paint a picture of Jesus’ return and His eternal reign, providing a foundational hope for Christian eschatology and worship practices related to the anticipation of His coming.

Resources for Further Study:

Conclusion: As you step into the celebration of Sukkot this year, let it be more than just a ritual; let it be a renewal of your heart and mind as you dwell in the temporary shelters of this world, looking forward to the eternal dwelling place prepared by Yeshua.

Call to Action: Begin this Sukkot by setting up a space that reflects both humility and celebration. Engage with the provided resources, share insights with your community, and let every aspect of your observance draw you closer to the heart of God.

Closing Prayer: Heavenly Father, as we observe Sukkot, we thank You for Your everlasting presence and providence. Inspire us to truly dwell in Your presence, reflecting on our journey with You and anticipating the glorious return of Yeshua. May our celebrations honor You and deepen our faith as we await Your kingdom. In the name of Yeshua, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Repenting from Sin, Seeking God, Traditions / Holidays

Yom Kippur Reflections: Scriptural Depths for Atonement and Repentance

As Yom Kippur approaches, it’s vital to embrace the profound spiritual significance this day holds. This sacred occasion is more than a day of fasting; it is a day of introspection, repentance, and seeking reconciliation with our Creator through the atonement provided by Yeshua.

Beyond the fast lies a deeper calling on Yom Kippur: to humble ourselves wholly before God, reflecting deeply on our lives through His Word.”

Heartfelt Repentance: Yom Kippur offers us a chance to reflect on our spiritual journey, acknowledging our sins and turning away from them. This day isn’t about external rituals like avoiding leather shoes or perfume; it’s about an internal transformation—a genuine humbling of our hearts before God.

Scriptural Guidance: A friend recently shared how scripture profoundly impacts her family’s observance of Yom Kippur, and I am compelled to pass on that wisdom. Each scripture not only guides us but also molds our understanding of true repentance and divine forgiveness.

  • Daniel 9:4-19 (Daniel): Daniel’s heartfelt prayer and confession reveal the intensity of true repentance and the earnest seeking of God’s mercy and forgiveness.
  • 1 Chronicles 16:8-38 (David): This Psalm of Thanksgiving reminds us of the joy and gratitude that accompanies the acknowledgment of God’s ongoing works and promises.
  • 1 Samuel 2:1-10 (Hannah): Hannah’s song exalts God’s holiness and sovereignty, emphasizing that true strength and victories in life come from Him.
  • Luke 1:46-55 (Mary): Mary’s song reflects deep spiritual insight into God’s care for the humble and His mighty deeds for those who fear Him.

Additional scriptures you may find enriching:

Embracing the Days of Awe: As we live out the ten Days of Awe leading up to Yom Kippur, let these scriptures not just be read but deeply pondered. Allow them to stir a renewal within, guiding each of us closer to the heart of God.

Additional Resources: For those eager to delve deeper into the meaning of Yom Kippur and how it interlinks with other scriptural teachings, here are some resources:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion: Yom Kippur is a divine invitation to come closer to our Creator, to examine our lives through the lens of His Word, and to embrace His forgiveness and grace fully. Let’s use this time to reflect, repent, and rejoice in the redemption Yeshua offers.

Call to Action: Begin your preparations for Yom Kippur by selecting one or two of the suggested scriptures to study each day. Share these insights with family or a study group, discussing how these truths affect your spiritual walk.

Closing Prayer: Heavenly Father, as we approach Yom Kippur, we seek to humble ourselves truly before You. Thank You for the gift of atonement through Yeshua, allowing us to come boldly yet humbly before Your throne. May Your Word light our paths, and may our spirits be aligned with Your will. Help us to live out the repentance You desire, transforming our lives to reflect Your holiness. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Is the Old Testament Relevant Today?, Repenting from Sin, Seeking God, Traditions / Holidays

Preparing Our Hearts for Yom Kippur: Reflective Scripture Readings

The period from Yom Teruah to Yom Kippur, often referred to as the Days of Awe, is a sacred time intended for deep reflection and repentance. As we approach Yom Kippur, it’s essential to come before God with a humble and contrite heart, acknowledging our sins and recognizing the profound gift of forgiveness offered through Yeshua.

“In these Days of Awe, let’s turn our hearts to Scripture, allowing God’s word to mold us and draw us nearer to Him.”

The Importance of Reflection:
Yom Kippur is not just about seeking forgiveness; it’s about recognizing the immense sacrifice Yeshua made on our behalf. It’s a day to celebrate the grace we’ve received—grace we could never earn. This holy day calls us to humility and gratitude, reminding us of the cost of our redemption.

Scripture Readings for Yom Kippur Preparation:
To enrich your observance of Yom Kippur, consider the following Scripture readings leading up to the day. These passages help set our minds on the themes of atonement, repentance, and God’s unfailing mercy:

Using Resources Wisely:
As you explore these scriptures, remember to discern between biblical instruction and traditional practices. While tradition can enrich our understanding, Scripture should always guide our observance:

 

  • JacobsTent.org is a fellowship that meets in Tennessee and live streams events for Moedim and regular Sabbath services weekly. It is more than just a study, but brings you in to be part of a fellowship worshipping and learning together.

Conclusion:
As we engage with these scriptures, let us approach Yom Kippur not with a spirit of fear but with a heart filled with gratitude for the grace and forgiveness that Yeshua has extended to us. Let this time be one of genuine reflection, leading to real change in our lives as we align more closely with God’s will.

Call to Action:
Begin your preparation for Yom Kippur today by choosing one or more scriptures from the list to study each day. Share insights with your family or study group, and come together to discuss how these truths impact your walk with Christ.

Closing Prayer:
Father, as we enter the solemn Days of Awe and approach Yom Kippur, we thank You for the forgiveness and new life found in Yeshua. Help us to study Your Word with open hearts and minds, ready to be transformed. Let us hold fast to what is scriptural, using tradition wisely to enhance our understanding but not to overshadow Your truth. Guide us in true repentance and lead us into a more profound relationship with You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

His Ways Are Not Our Ways, Purposeful / Intentional, Seeking God, Thankfulness

God’s Choice, Man’s Response (Genesis 25:19-34)

God’s purposes stand, but our choices reveal how we value His blessings.

Key Verse:
“Thus Esau despised his birthright.” —Genesis 25:34 NASB

Background Context:
Genesis 25:19–34 introduces the next generation after Abraham. Isaac and Rebekah face barrenness, echoing Abraham and Sarah, but God answers Isaac’s prayer with twins. Before their birth, God reveals that two nations are in Rebekah’s womb and that the older (Esau) will serve the younger (Jacob). When the boys grow, Esau becomes a hunter, while Jacob stays near the tents. The chapter climaxes with Esau trading his birthright—the inheritance of covenant blessing—for a bowl of stew, showing his disregard for the spiritual significance of God’s promise.

(Continued and expanded after scripture.)

Genesis 25:19-34

Isaac’s Sons

      19Now these are the records of the generations of Isaac, Abraham’s son: Abraham became the father of Isaac; 20and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21Isaac prayed to the LORD on behalf of his wife, because she was barren; and the LORD answered him and Rebekah his wife conceived. 22But the children struggled together within her; and she said, “If it is so, why then am I this way?” So she went to inquire of the LORD.

23The LORD said to her,
“Two nations are in your womb;
And two peoples will be separated from your body;
And one people shall be stronger than the other;
And the older shall serve the younger.”

24When her days to be delivered were fulfilled, behold, there were twins in her womb. 25Now the first came forth red, all over like a hairy garment; and they named him Esau. 26Afterward his brother came forth with his hand holding on to Esau’s heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.

      27When the boys grew up, Esau became a skillful hunter, a man of the field, but Jacob was a peaceful man, living in tents. 28Now Isaac loved Esau, because he had a taste for game, but Rebekah loved Jacob. 29When Jacob had cooked stew, Esau came in from the field and he was famished; 30and Esau said to Jacob, “Please let me have a swallow of that red stuff there, for I am famished.” Therefore his name was called Edom. 31But Jacob said, “First sell me your birthright.” 32Esau said, “Behold, I am about to die; so of what use then is the birthright to me?” 33And Jacob said, “First swear to me”; so he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew; and he ate and drank, and rose and went on his way. Thus Esau despised his birthright.

Reflection on Genesis 25:19–34:
This story reminds us of two key truths: God’s sovereignty and human responsibility. God chose Jacob before birth to carry the covenant line, showing that His plan does not depend on human custom or firstborn rights. Yet the choices of Jacob and Esau matter. Jacob, though flawed, valued the birthright enough to pursue it. Esau, on the other hand, despised it, treating God’s promise as something cheap compared to satisfying his hunger.

Esau’s decision is a sobering warning. Hebrews 12:16 calls him “godless” for trading his inheritance for a single meal. His short-sightedness led him to despise what was holy and eternal for what was temporary. Meanwhile, Jacob’s grasping nature will bring its own challenges, but God will shape him to fulfill His purposes.

Application:
What do you value most—eternal blessings or temporary satisfaction? Be careful not to trade spiritual inheritance for fleeting desires. God calls us to treasure His Word, His promises, and the eternal inheritance in Christ above anything this world offers. Learn from Esau’s mistake: don’t despise what God has given. Instead, guard it, cherish it, and live in a way that reflects its value.

Closing Prayer:
Father, thank You for the reminder that Your promises are eternal and priceless. Forgive me for the times I have chosen temporary desires over lasting blessings. Teach me to treasure the inheritance I have in Christ and to live in a way that honors You. Keep me from despising what is holy, and help me to walk faithfully in Your covenant. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you. John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Peace / Rest, Protector / Deliverer, Seeking God, Strong in Our Weakness, Tribulation

Be of Good Courage, I Have Overcome (John 16:16-33)

The world brings sorrow and tribulation, but Yeshua brings joy and peace that no one can take away.

Key Verse:
“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” —John 16:33 NASB

Background Context:
In this passage, Yeshua tells His disciples that soon they would see Him no longer, and then they would see Him again. They struggled to understand, but He explained that His departure and death would bring sorrow, much like the pain of a woman in labor. Yet that sorrow would turn to joy when He rose again, a joy no one could steal. Yeshua reassured them of the Father’s love, of the power of prayer in His name, and of the peace that comes from trusting Him—even in the midst of persecution.

(Continued and expanded after scripture.)

John 16:16-33

Jesus’ Death and Resurrection Foretold

      16“A little while, and you will no longer see Me; and again a little while, and you will see Me.” 17Some of His disciples then said to one another, “What is this thing He is telling us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” 18So they were saying, “What is this that He says, ‘A little while’? We do not know what He is talking about.” 19Jesus knew that they wished to question Him, and He said to them, “Are you deliberating together about this, that I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’? 20“Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will grieve, but your grief will be turned into joy. 21“Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. 22“Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

Prayer Promises

23“In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. 24“Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full.

      25“These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father. 26“In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; 27for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father. 28“I came forth from the Father and have come into the world; I am leaving the world again and going to the Father.”

      29His disciples said, “Lo, now You are speaking plainly and are not using a figure of speech. 30“Now we know that You know all things, and have no need for anyone to question You; by this we believe that You came from God.” 31Jesus answered them, “Do you now believe? 32“Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me. 33“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

Reflection on John 16:16–33:
The disciples were about to face the darkest moment of their lives—seeing their beloved Teacher crucified. But Yeshua prepared them: sorrow was not the end. Like labor pains that give way to new life, their grief would turn into lasting joy through His resurrection.

This promise extends to us as well. Life in this world includes sorrow, loss, and tribulation. But Yeshua tells us to “take courage,” because His victory is already won. Our peace is not found in avoiding trouble but in resting in Him who has overcome the world.

Notice, too, how He points them to prayer: they would be able to ask the Father directly in His name, with confidence that He hears and loves them. Joy, peace, and answered prayer—all are fruits of living in relationship with Messiah.

Application:
When sorrow weighs heavy or trials press in, remember Yeshua’s promise: your sorrow can be turned to joy, and your heart can rest in peace because He has overcome the world. Take courage by anchoring yourself not in circumstances, but in His victory. Pray in His name with confidence, knowing the Father loves you, and cling to the joy no one can take away.

Closing Prayer:
Lord Yeshua, thank You that You have overcome the world. Help me to find courage in You when I face sorrow and tribulation. Fill my heart with Your peace, and remind me that my joy is secure in Your resurrection. Teach me to pray with confidence, trusting in the Father’s love. In Your name I pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.