Category Archives: Sin

Unteachable / Foolish, Wise

When Wisdom Is Not Enough (Ecclesiastes 1:12-18)

Have you ever believed that if you just understood more—if you had more knowledge or insight—life would finally make sense?

Key Verse:
“Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.” —Ecclesiastes 1:18 NASB

Background Context:
In Ecclesiastes 1:1–11, Solomon observes the repetitive cycles of life and concludes that much human striving is like chasing the wind. The passage that follows shifts from observing the world to describing Solomon’s own personal investigation.

As king in Jerusalem, Solomon possessed extraordinary wisdom and opportunity. He deliberately set his heart to examine life carefully—to understand the nature of human experience and the value of wisdom itself.

(Continued and expanded after scripture.)

Ecclesiastes 1:12-18

The Futility of Wisdom

     12I, the Preacher, have been king over Israel in Jerusalem. 13And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with. 14I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 15What is crooked cannot be straightened and what is lacking cannot be counted.

      16I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 18Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

Reflection on Ecclesiastes 1:12–18:
Solomon begins this section by explaining that he devoted himself to studying wisdom and understanding everything that takes place “under heaven.” His goal was to explore and understand the nature of life.

What he discovered, however, was troubling.

The more Solomon observed the world, the more he recognized how much of life is broken and beyond human control. He describes this search as a difficult task that God has given humanity to occupy themselves with.

One of his most striking observations is that “what is crooked cannot be straightened, and what is lacking cannot be counted.” In other words, human effort alone cannot fully correct the brokenness of the world.

Solomon also acknowledges that he had gained great wisdom—more than those who ruled before him. Yet this increased understanding did not bring the satisfaction he might have expected.

Instead, it brought grief.

Why? Because wisdom exposes reality. The more clearly we see the world, the more we recognize its problems, its injustices, and its limitations. Knowledge alone does not give us the power to fix what is broken.

This realization leads Solomon to conclude that increasing knowledge can increase sorrow.

Ecclesiastes is not condemning wisdom itself. Throughout Scripture, wisdom is valued and encouraged. The point Solomon makes is that wisdom alone cannot provide the meaning and fulfillment people seek.

Human understanding, no matter how great, cannot resolve the deepest issues of life.

Only God can do that.

When wisdom leads us to humility before God, it becomes life-giving. But when we rely on human knowledge alone to bring purpose and meaning, we eventually discover its limitations.

Solomon’s search reminds us that true wisdom ultimately points beyond itself—to the One who gives life its meaning.

Application:

  • Seek wisdom, but recognize that knowledge alone cannot solve life’s deepest problems.

  • Allow increased understanding to lead you toward humility before God.

  • Recognize the limits of human effort in fixing the brokenness of the world.

  • Pursue wisdom that leads to obedience and reverence for God.

  • Trust God as the source of true understanding and purpose.

Closing Prayer:
Father, thank You for the gift of wisdom and understanding. Help me pursue knowledge with humility, remembering that true wisdom comes from You. Guard my heart from trusting in human understanding alone, and lead me to seek Your guidance in all things. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, Holy / Set Apart, Traditions / Holidays, Worldliness

Reconsidering St. Patrick’s Day: A Call to Focus on God’s Appointed Times

In today’s world, where cultural and religious traditions intermingle, St. Patrick’s Day stands as a testament to this blend of Christian roots and pagan practices.

However, it’s essential to peel back the layers of this celebration to understand its true significance and how it aligns with our faith.

The Legacy of St. Patrick

St. Patrick, by all accounts, was a remarkable missionary to Ireland whose life story is one of faith, perseverance, and dedication to spreading the word of Christ. Despite facing immense adversity, he chose to turn toward the Lord, shaping the spiritual landscape of Ireland indelibly. While St. Patrick’s Day is celebrated in his honor, it’s crucial to remember the man behind the legend—a missionary who embodied Christ’s teachings.

Modern Celebrations: A Critical Reflection

When we think of St. Patrick’s Day today, images of green rivers, parades, and shamrocks dominate our perception. Yet, none of these symbols or activities bear any relation to Patrick’s mission or Christian teachings. This dissonance prompts us to question how a day meant to honor a saint’s devotion to God has drifted so far from its spiritual moorings.

The Influence of Pagan Traditions

History shows us that the inclusion of pagan customs in Christian celebrations was not uncommon, with holidays like St. Patrick’s Day, Valentine’s Day, Christmas, and Easter showcasing this blend. This strategy aimed to assimilate non-believers, yet it often diluted the Christian essence of these celebrations. It’s a poignant reminder that our celebrations should not stray from the core of our faith to accommodate cultural populism.

A Call for Pure Worship

In light of this, how should we, as followers of Christ, approach St. Patrick’s Day? The answer lies in focusing on the aspects of the holiday that truly honor God’s work through Patrick’s missionary efforts. By consciously shifting our attention away from secular traditions, we can celebrate in a manner that genuinely reflects our faith.

Embracing Biblical Holy Days

The Bible delineates God’s appointed times, the Moedim, which offer us a blueprint for holy celebration. Unlike holidays marred by pagan influences, these days are divinely ordained, offering us a clear path to honor God. Observing these holy days not only aligns us with biblical teachings but also connects us more deeply with the heritage of our faith.

I would encourage you to consider learning more about Yahweh’s appointed times, or holy days. Consider our short teaching on Celebrating God’s Holy Days, which also contains links to ministries that can help you with further study in this area.

Spiritual Encouragement and Reflection

As we navigate our celebrations and daily lives, let us be guided by the Holy Spirit, seeking to honor Christ in all we do. Reflecting on “What did Jesus do?” rather than “What would Jesus do?” can provide us with a clearer model for our actions, emphasizing the importance of following Jesus’ example and observing the traditions He and His disciples upheld.

A Final Invitation

Before you partake in any celebration, ask yourself: Does this honor Christ, or does it distract from His message? We invite you to delve deeper into understanding and celebrating God’s holy days. Through our teachings and resources, you can explore the richness of these celebrations and their significance in our faith.

As we reconsider our approach to St. Patrick’s Day and other holidays, let’s strive to align our celebrations with the teachings of Christ, embracing the holy days appointed by God. In doing so, we not only honor our faith but also draw closer to the essence of what it means to be a follower of Christ.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Purposeful / Intentional, Seeking God, Submitted / Servant, Unteachable / Foolish, Wise

The Weariness of Endless Striving (Ecclesiastes 1:1-11)

Have you ever achieved something you worked hard for—only to realize it didn’t satisfy the way you expected?

Key Verse:
“What advantage does man have in all his work which he does under the sun?” —Ecclesiastes 1:3 NASB

Background Context:
Ecclesiastes is part of the wisdom literature of Scripture and is traditionally attributed to Solomon, the son of David and king in Jerusalem. Solomon was granted extraordinary wisdom by God and lived with immense wealth, influence, and opportunity. Few people in history have had greater ability to pursue knowledge, pleasure, achievement, and success in the search for fulfillment.

Because of this unique position, Solomon was able to examine life’s pursuits more thoroughly than most. He experienced what many people spend their lives chasing, and he recorded his observations so others could learn from them.

Later in the book Solomon provides the ultimate conclusion to his reflections: “Fear God and keep His commandments.” Remembering this conclusion helps us understand why so many earthly pursuits he describes ultimately feel empty when they are disconnected from God.

(Continued and expanded after scripture.)

Ecclesiastes 1

The Futility of All Endeavor

      1The words of the Preacher, the son of David, king in Jerusalem.

      2“Vanity of vanities,” says the Preacher,
“Vanity of vanities! All is vanity.”

      3What advantage does man have in all his work
Which he does under the sun?

      4A generation goes and a generation comes,
But the earth remains forever.

      5Also, the sun rises and the sun sets;
And hastening to its place it rises there again.

      6Blowing toward the south,
Then turning toward the north,
The wind continues swirling along;
And on its circular courses the wind returns.

      7All the rivers flow into the sea,
Yet the sea is not full.
To the place where the rivers flow,
There they flow again.

      8All things are wearisome;
Man is not able to tell it.
The eye is not satisfied with seeing,
Nor is the ear filled with hearing.

      9That which has been is that which will be,
And that which has been done is that which will be done.
So there is nothing new under the sun.

      10Is there anything of which one might say,
“See this, it is new”?
Already it has existed for ages
Which were before us.

      11There is no remembrance of earlier things;
And also of the later things which will occur,
There will be for them no remembrance
Among those who will come later still.

Reflection on Ecclesiastes 1:1–11:
Solomon begins his reflections with a striking statement: “Vanity of vanities… all is vanity.” The word translated “vanity” refers to something fleeting—like vapor or breath that disappears quickly. It captures the frustration of striving after things that never fully satisfy.

He then asks a question that challenges every generation: What advantage does a person truly gain from all the work done under the sun?

Solomon looks to the natural world for illustration. The sun rises and sets. The wind circles the earth. Rivers flow endlessly into the sea, yet the sea is never full. The world continues in repeating cycles, generation after generation.

Human life often mirrors these patterns. People labor, build, pursue success, and accumulate possessions, yet the cycle repeats endlessly. Even our senses never feel completely satisfied—the eye is not filled with seeing, nor the ear with hearing.

Solomon also observes that what feels new is often only a variation of something that has existed before. Human history repeats many of the same ambitions, struggles, and pursuits. Even accomplishments that once seemed important are eventually forgotten.

This is why Solomon describes much of human striving as chasing the wind. When we seek purpose solely through our own achievements, recognition, or personal ambitions, the results rarely bring lasting fulfillment.

But Ecclesiastes does not exist to create despair. Instead, it exposes the limits of life lived only “under the sun.” When our perspective remains limited to earthly pursuits, we inevitably feel the emptiness Solomon describes.

Solomon eventually reveals the conclusion of his search: life finds meaning when it is centered on fearing God and keeping His commandments. Works done entirely in our own power will not have lasting impact. But when our work aligns with God’s purposes, it becomes part of something eternal rather than something temporary.

Most people continue searching for fulfillment apart from God, yet Solomon’s experience warns us where that path leads. True purpose is not found in endless striving—it is found in walking with the One who gives life meaning.

Application:

  • Reflect on whether you are pursuing fulfillment primarily through personal achievement.

  • Remember that success alone cannot satisfy the human heart.

  • Seek God’s direction for your work and decisions.

  • Align your efforts with what God calls you to do.

  • Invest your time and energy in what carries eternal significance.

Closing Prayer:
Father, help me recognize where I may be chasing things that cannot truly satisfy. Teach me to seek purpose in walking with You rather than in my own accomplishments. Guide my work and my ambitions so they align with Your purposes and bring lasting value. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Introduction to Books of Bible, Obeying God, Purposeful / Intentional, Self Control, Unteachable / Foolish, Wise

Chasing the Wind — Finding What Lasts (Ecclesiastes Introduction)

If you could hear the conclusion of life before walking through it, would you listen?

Key Verse:
“The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.” —Ecclesiastes 12:13 NASB

Background Context:
Ecclesiastes is one of the most honest and searching books in Scripture. Traditionally attributed to Solomon, the Preacher examines life “under the sun” — life viewed strictly from an earthly perspective. He explores wisdom, pleasure, wealth, work, achievement, and legacy, asking what truly endures.

The book famously begins with the words, “Vanity of vanities… all is vanity.” The Hebrew word carries the idea of vapor — something fleeting, temporary, impossible to grasp. Much of human striving, he says, is like chasing the wind.

Before we walk through that tension, we anchor ourselves in the book’s final conclusion.

Reflection on Ecclesiastes (Introduction):
Ecclesiastes will challenge us. It will expose how repetitive life can feel — generations rise and fall, the sun rises and sets, people labor endlessly, yet nothing ultimately satisfies. Success does not silence emptiness. Wealth does not guarantee contentment. Even wisdom has limits.

The Preacher’s observation is sobering: when life is lived only “under the sun,” disconnected from eternal perspective, it feels like chasing the wind.

But Scripture does not leave us in despair.

After examining every earthly pursuit, the conclusion is clear: “Fear God and keep His commandments.” Meaning is not found in accumulation or achievement. It is found in relationship with God expressed through obedience.

To fear God is to live in reverent awe — recognizing His authority over our lives. To keep His commandments is active submission, not mere agreement. Ecclesiastes makes it clear that knowing about God is not the same as walking with Him.

Earthly pursuits are not evil in themselves — but they are empty when they become ultimate. Work, pleasure, influence, knowledge — all fade if detached from obedience to God. Only what is rooted in Him endures.

Ecclesiastes does not dismiss life; it redirects it. It strips away illusions so that we can build on what lasts.

Over the coming weeks, we will wrestle honestly with the Preacher’s observations. We will confront the temptation to chase the wind. But we do so knowing the destination: reverence and obedience to God bring true meaning.

Before we examine life under the sun, we lift our eyes above it.

Application:

  • Reflect honestly on where you may be chasing the wind.

  • Examine whether your pursuits are rooted in eternal perspective.

  • Cultivate reverent awe toward God in daily decisions.

  • Treat obedience as central to faith, not optional.

  • Commit to walking through Ecclesiastes with humility and openness.

Closing Prayer:
Father, as we begin this journey through Ecclesiastes, anchor my heart in what truly matters. Expose where I have chased what cannot satisfy. Teach me to fear You rightly and to walk in obedience. Give me wisdom to see beyond what is temporary and courage to build my life on what lasts. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Forgive Others / Seek Forgiveness, Grace / Patience, Revenge

God Meant It for Good (Genesis 50:15–26)

When others intend harm, do you see only the wound — or the hand of God at work?

Key Verse:
“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.” —Genesis 50:20 NASB

Background Context:
After Jacob’s burial, Joseph’s brothers fear retaliation. For years they have lived under his protection, but now that their father is gone, they worry Joseph may finally repay them for their betrayal. Their fear reveals lingering guilt.

What follows is one of the clearest statements in Scripture about God’s sovereignty over human evil.

(Continued and expanded after scripture.)

Genesis 50:15–26

  15When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!” 16So they sent a message to Joseph, saying, “Your father charged before he died, saying, 17‘Thus you shall say to Joseph, “Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong.”’ And now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. 18Then his brothers also came and fell down before him and said, “Behold, we are your servants.” 19But Joseph said to them, “Do not be afraid, for am I in God’s place? 20“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. 21“So therefore, do not be afraid; I will provide for you and your little ones.” So he comforted them and spoke kindly to them.

Death of Joseph

      22Now Joseph stayed in Egypt, he and his father’s household, and Joseph lived one hundred and ten years. 23Joseph saw the third generation of Ephraim’s sons; also the sons of Machir, the son of Manasseh, were born on Joseph’s knees. 24Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac and to Jacob.” 25Then Joseph made the sons of Israel swear, saying, “God will surely take care of you, and you shall carry my bones up from here.” 26So Joseph died at the age of one hundred and ten years; and he was embalmed and placed in a coffin in Egypt.

Reflection on Genesis 50:15–26:
The brothers assume Joseph’s kindness may have been temporary — restrained only by Jacob’s presence. Their conscience reminds them of their past sin. They send a message pleading for forgiveness.

Joseph’s response is remarkable. He weeps. There is no anger, no calculation, no delayed revenge. Instead, he speaks words that echo through Scripture: “Am I in God’s place?”

Joseph refuses to assume the role of judge. He recognizes that vengeance belongs to God. Then he gives the theological center of Genesis: what they intended for evil, God intended for good.

This does not deny the evil. It does not excuse the betrayal. But it acknowledges a greater sovereignty. Human intent does not override divine purpose. God weaves even sinful actions into His redemptive plan.

Joseph promises provision and protection for his brothers and their families. Forgiveness is not merely spoken — it is lived.

The chapter closes with Joseph’s own approaching death. Like his father, he speaks in faith about the future. He declares that God will surely visit His people and bring them up from Egypt. He asks that his bones be carried to the promised land.

Genesis ends not with arrival, but with anticipation. Joseph dies in Egypt — but his hope rests in Canaan. The coffin remains in Egypt as a reminder: this is not the final home.

Genesis begins with creation and ends with a coffin. Yet it also ends with hope. God’s covenant continues. His purposes move forward beyond one generation.

Joseph teaches us to forgive without revenge, trust God’s sovereignty in suffering, and live with faith that looks beyond our lifetime.

Application:

  • Release vengeance; trust God to judge justly.

  • Recognize that God can redeem even painful seasons.

  • Forgive not only with words, but with tangible kindness.

  • Refuse to let past wounds dictate present obedience.

  • Live with long-term faith — God’s promises outlast one generation.

Closing Prayer:
Father, help me trust Your sovereignty even when I cannot see the full picture. Give me grace to forgive as Joseph forgave and to release judgment into Your hands. Teach me to live with hope anchored in Your promises, confident that You are working good beyond what I can understand. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, Jesus (hearing from God), Purposeful / Intentional, Repenting from Sin, Revelation, Seeking God, Through Prophets, Visions

Lukewarm Faith (Revelation 3:14–22)

If Yeshua is the faithful and true witness, what does your life testify about your devotion to Him?

Key Verse:
“These things says the Amen, the faithful and true Witness, the Beginning of the creation of God.” —Revelation 3:14 NASB

Background Context:
Laodicea was wealthy, self-sufficient, and proud of its prosperity. It lacked nothing materially — yet spiritually it was in grave danger. Before confronting their condition, Yeshua identifies Himself carefully.

He calls Himself “the Amen” — the One who confirms and fulfills truth. He is “the faithful and true Witness” — perfectly reflecting the Father. And He is “the Beginning of the creation of God” — not the first created being, but the origin, ruler, and source of creation itself. He is co-eternal with the Father, one with Him, and the Spirit testifies likewise. The One speaking to Laodicea is no mere teacher — He is the eternal Son.

(Continued and expanded after scripture.)

Revelation 3:14-22

Message to Laodicea

      14“To the angel of the church in Laodicea write:
The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

      15‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19‘Those whom I love, I reprove and discipline; therefore be zealous and repent. 20‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22‘He who has an ear, let him hear what the Spirit says to the churches.’”

Reflection on Revelation 3:14–22:
Yeshua begins by reminding the church who He is before exposing who they are. As the faithful and true witness, He is our example above all others. His life displayed perfect obedience, devotion, and alignment with the Father. If we are to follow anyone, it is Him.

His authority makes the rebuke weighty. Laodicea is lukewarm — neither hot nor cold. They are spiritually indifferent. Their self-evaluation is dangerously inflated: “I am rich… and have need of nothing.” But Yeshua, who sees truly, calls them poor, blind, and naked.

Material success had masked spiritual poverty.

Lukewarm faith is particularly offensive because it reflects divided allegiance. It is not outright rebellion, but it is not wholehearted devotion either. Comfort has replaced dependence. Self-sufficiency has dulled zeal.

Yet even here, grace is extended. Yeshua counsels them to receive what only He can give — refined gold (true spiritual wealth), white garments (righteousness), and eye salve (clear spiritual vision). He disciplines those He loves. His correction is not rejection — it is invitation.

“Be zealous and repent.” Repentance is still the path forward. And then comes the tender image: “Behold, I stand at the door and knock.” This is spoken to the church. Even after rebuke, fellowship is offered.

He promises the overcomer a place with Him on His throne. The eternal Son, co-ruler with the Father, invites faithful believers to share in His reign. The contrast is stunning — from lukewarm complacency to shared glory.

Laodicea reminds us that knowing true doctrine about Christ must result in true devotion to Christ. He is the faithful and true witness. We are called to reflect Him faithfully in return.

Application:

  • Let Yeshua’s faithfulness shape your own devotion.

  • Guard against self-sufficiency that dulls spiritual hunger.

  • Measure your life honestly through Christ’s evaluation, not your own.

  • Respond to correction quickly — repentance restores intimacy.

  • Pursue wholehearted zeal rather than comfortable indifference.

Closing Prayer:
Lord Yeshua, faithful and true Witness, guard me from lukewarm faith. Help me follow You wholeheartedly and reflect Your devotion in my life. Expose self-reliance in my heart and renew my zeal for You. When You knock, may I open the door quickly and welcome Your presence. In Your holy name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith / Trusting God, Hypocrisy, Salvation

The Open Door No One Can Shut (Revelation 3:7–13)

Do you trust that Yeshua controls the doors in your life — even when you feel small and unseen?

Key Verse:
“I am coming quickly; hold fast what you have, so that no one will take your crown.” —Revelation 3:11 NASB

Background Context:
Philadelphia was a smaller and less influential city, frequently shaken by earthquakes and instability. Into that setting, Yeshua introduces Himself differently than in the other letters. He identifies Himself as “He who is holy, who is true, who has the key of David; who opens and no one will shut, and who shuts and no one opens.”

This opening declaration reminds us of His absolute authority. He truly is all-powerful. What He opens cannot be closed by opposition. What He shuts cannot be forced open by human effort.

(Continued and expanded after scripture.)

Revelation 3:7-13

Message to Philadelphia

      7“And to the angel of the church in Philadelphia write:
He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this:

      8‘I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name. 9‘Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie—I will make them come and bow down at your feet, and make them know that I have loved you. 10‘Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth. 11‘I am coming quickly; hold fast what you have, so that no one will take your crown. 12‘He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name. 13‘He who has an ear, let him hear what the Spirit says to the churches.’

Reflection on Revelation 3:7–13:
Yeshua begins by affirming His sovereignty. The doors of opportunity, mission, protection, and destiny are under His control. None can stand against Him. For a church that felt small and had “little strength,” this reminder would have been deeply reassuring.

He then acknowledges their deeds. As in the other letters, Yeshua cares about how His people live. Faith is not abstract — it shows up in obedience. Philadelphia has kept His word and has not denied His name. Their strength may be limited, but their faithfulness is real.

He also addresses those who claim spiritual identity without living in obedience. Some were calling themselves Jews — identifying with the covenant people — yet opposing the work of God. Yeshua makes clear that outward claim does not equal inward faithfulness. He despises hypocrisy and blending loyalty to YHWH with allegiance to something else.

The call comes again: “Hold fast what you have.” Endurance matters. Remaining faithful matters. He warns them not to let anyone take their crown. This language is serious. It reinforces the biblical call to persevere — to continue walking in obedience rather than drifting into compromise. Scripture consistently calls believers to endure and not turn away.

Philadelphia is not rebuked, but they are cautioned. Even a faithful church must remain vigilant. Relationship with Yeshua is not passive. It is lived out through perseverance, obedience, and refusal to compromise His name.

The promise is beautiful: a pillar in the temple of God, permanence instead of instability, identity marked by His name. In a city known for shaking and displacement, Yeshua promises security and belonging that cannot be removed.

Application:

  • Trust that Yeshua controls the doors in your life.

  • Remain faithful even when your strength feels small.

  • Refuse to claim identity in God while living contrary to His Word.

  • Hold fast to your faith — perseverance is not optional.

  • Guard your crown by continuing in obedience and devotion.

Closing Prayer:
Lord Yeshua, thank You that You are holy, true, and sovereign over every door in my life. Help me hold fast to what You have given me. Guard my heart from compromise and strengthen me to endure faithfully. Keep me rooted in Your Word and loyal to Your name until the end. In Your holy name, Amen.

Drunkenness, Holy / Set Apart, Idols / False Gods, Traditions / Holidays, Worldliness

What is Mardi Gras and Should Christians Celebrate It?

What is Mardi Gras and why do so many Christians celebrate it? I grew up in a Catholic church and never could quite figure out how people could say that Mardi Gras was a “Christian holiday”. People broadly seemed to have accepted the concept that Christ wants us to embrace wild parties, drunkenness, public nudity, gluttony and other sinful behavior as a precursor to a period of repentance which follows.

Some may say that they only celebrate the parades, or they don’t participate or support the more offensive parts of Mardi Gras. However, it is all linked together as different levels of engagement in a clearly pagan festival. Does God like it if we only participate a little in some fun activities focused around a false god? What if we don’t do the “child sacrifice” but only dance before the idol or have a party on the day others sacrifice to the false god?

If it is not obvious enough that celebrating Mardi Gras is not a way to edify, honor, or lift up Christ then try a more academic exercise. Where in scripture did Jesus demonstrate or teach that we should sin greatly before a period of repentance? It’s not there. In fact, the opposite.

The call to repentance is real, but not the call to sin before it.

This does not even begin to touch on the focus that Mardi Gras puts on pagan gods associated with parades and other events.

Matthew 4:17

      17From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

Romans 6

      1What shall we say then? Are we to continue in sin so that grace may increase? 2May it never be! How shall we who died to sin still live in it? 3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7for he who has died is freed from sin.

      8Now if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

      12Therefore do not let sin reign in your mortal body so that you obey its lusts, 13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14For sin shall not be master over you, for you are not under law but under grace.

      15What then? Shall we sin because we are not under law but under grace? May it never be! 16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 17But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18and having been freed from sin, you became slaves of righteousness. 19I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

      20For when you were slaves of sin, you were free in regard to righteousness. 21Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

We are called to righteousness and not to sin. How then can those in the church widely accept and embrace sin as a “Christian holiday”? The answer is that we have not followed the Lord’s instructions. He commands us not to learn the ways of the pagans and not to celebrate as they do. But all too often our common cultural holidays have been greatly influenced by pagan celebrations. The church has chosen to accept and blend pagan practices alongside or in place of how the Lord wants us to worship Him.

What Is Mardi Gras?

When Christianity arrived in Rome, religious leaders decided to incorporate these popular local traditions into the new faith, an easier task than abolishing them altogether. As a result, the excess and debauchery of the Mardi Gras season became a prelude to Lent, the 40 days of fasting and penance between Ash Wednesday and Easter Sunday.

Along with Christianity, Mardi Gras spread from Rome to other European countries, including France, Germany, Spain and England.

http://www.history.com/topics/holidays/mardi-gras

Deuteronomy 12:1-5

   1“These are the statutes and the judgments which you shall carefully observe in the land which the LORD, the God of your fathers, has given you to possess as long as you live on the earth. 2“You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and on the hills and under every green tree. 3“You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place. 4“You shall not act like this toward the LORD your God. 5“But you shall seek the LORD at the place which the LORD your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come.

In order to choose to follow the Lord His way, which is the only true way to follow Him, then we must turn away from and reject pagan celebrations which have been blended with or replaced God’s instructions for how we are to worship Him and how we are to live. Let us not make excuses, accepting the lifestyle of the pagans as our own, no matter how long the family traditions have been established. When we start making exceptions, we often end up with things like Mardi Gras… many who claim to be Christian accept it and would defend it… but none can justify it based on scripture or God’s word. It has become part of the culture based on a historical choices and family traditions. Let us seek the Lord and the Lord’s way alone to live submitted to Him. Let us not blend with the ways of the pagans but rather turn back to our Lord wholeheartedly and without hesitation.

—-

Have you submitted your life to Jesus Christ? Are you living today filled with the peace and joy of truly knowing and following Jesus Christ? Learn more about salvation through The Message of the Cross.

Adultery / Sex Outside Marriage, Anger (unrighteous anger), Blessed, Discipline / Guidance From God

Accountability and Lost Privilege (Genesis 49:1-7)

What happens when great potential is undermined by unchecked character?

Key Verse:
“Uncontrolled as water, you shall not have preeminence, because you went up to your father’s bed; then you defiled it.” —Genesis 49:4 NASB

Background Context:
As Jacob gathers his sons at the end of his life, he makes clear that his words are not sentimental blessings, but prophetic declarations. He calls them together to tell them “what will befall you in the days to come.” These words reflect both the past actions of his sons and the future consequences that flow from them.

Jacob begins with his firstborn, Reuben, followed by Simeon and Levi. Their words are difficult, but intentional. God’s covenant promises continue—but individual character and choices still matter.

(Continued and expanded after scripture.)

Genesis 49:1-7

Israel’s Prophecy concerning His Sons

      1Then Jacob summoned his sons and said, “Assemble yourselves that I may tell you what will befall you in the days to come.

      2“Gather together and hear, O sons of Jacob;
And listen to Israel your father.

      3“Reuben, you are my firstborn;
My might and the beginning of my strength,
Preeminent in dignity and preeminent in power.

      4“Uncontrolled as water, you shall not have preeminence,
Because you went up to your father’s bed;
Then you defiled it—he went up to my couch.

      5“Simeon and Levi are brothers;
Their swords are implements of violence.

      6“Let my soul not enter into their council;
Let not my glory be united with their assembly;
Because in their anger they slew men,
And in their self-will they lamed oxen.

      7“Cursed be their anger, for it is fierce;
And their wrath, for it is cruel.
I will disperse them in Jacob,
And scatter them in Israel.

Reflection on Genesis 49:1–7:
Reuben is addressed first, as expected of the firstborn. Jacob acknowledges his strength and position, calling him the beginning of his vigor and dignity. Yet that privilege is immediately overturned. Reuben’s lack of self-control cost him preeminence. His strength was real, but it was undisciplined—like water that cannot be contained. Potential without restraint led to loss.

Simeon and Levi are addressed together, bound by shared history and shared sin. Their anger, once unleashed in violence at Shechem, is remembered not as righteous zeal but as destructive wrath. Jacob does not praise their unity or courage; he condemns their cruelty and disassociates himself from their actions.

What is striking is Jacob’s clarity. There is no bitterness, no rage, and no hesitation. These words are spoken with moral precision. Jacob understands that God’s covenant purposes move forward, but not by ignoring sin. Leadership, inheritance, and influence are shaped by character.

This opening section establishes a crucial truth for the rest of Genesis 49: birth order does not guarantee blessing, and strength alone does not secure God’s favor. God is faithful—but He is also just. Choices carry consequences that extend beyond the individual and into future generations.

Application:

  • Recognize that spiritual privilege does not replace personal responsibility.

  • Guard against unchecked desires that can erode God-given potential.

  • Understand that anger and violence, when unrestrained, bring lasting harm.

  • Invite God to shape your character, not just your abilities.

  • Live with awareness that today’s choices echo into tomorrow’s legacy.

Closing Prayer:
Father, thank You for Your faithfulness and Your truth. Help me take responsibility for my choices and allow You to shape my character with wisdom and self-control. Guard my heart from unchecked desires and guide my life so that the legacy I leave reflects obedience, humility, and faithfulness to You. In Yeshua’s name, Amen.May the grace and peace of our Lord, Yeshua, be with you. John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Humility, Obeying God, Pride, Purposeful / Intentional, Truth

Walking in Truth (3 John 1)

Key Verse:
“I have no greater joy than this, to hear of my children walking in the truth.” —3 John 1:4 NASB

Background Context:
3 John is a personal letter from the apostle John to a believer named Gaius. Unlike many New Testament letters addressed to churches, this one highlights individual character within the body of Christ. John contrasts three people: Gaius, who walks faithfully in truth; Diotrephes, who loves power and control; and Demetrius, who has a good testimony grounded in truth.

Through these examples, John teaches that walking in truth is not theoretical — it is revealed in how we treat others, exercise authority, and support God’s work.

(Continued and expanded after scripture.)

3 John 1

You Walk in the Truth

      1The elder to the beloved Gaius, whom I love in truth.

      2Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. 3For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. 4I have no greater joy than this, to hear of my children walking in the truth.

      5Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; 6and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. 7For they went out for the sake of the Name, accepting nothing from the Gentiles. 8Therefore we ought to support such men, so that we may be fellow workers with the truth.

      9I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say. 10For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church.

      11Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God. 12Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true.

      13I had many things to write to you, but I am not willing to write them to you with pen and ink;

14but I hope to see you shortly, and we will speak face to face.
15 Peace be to you. The friends greet you. Greet the friends by name.

Reflection on 3 John:
John begins with encouragement. He praises Gaius for walking in truth and for showing faithful love to traveling brothers and servants of the gospel. Gaius’ hospitality is not driven by reputation or obligation, but by sincere devotion to God. His actions support the work of truth itself.

John then presents a sharp contrast. Diotrephes seeks preeminence. He rejects authority, speaks maliciously, refuses hospitality, and even excludes others from fellowship. His behavior exposes a heart driven by pride rather than submission to God. Leadership, when rooted in self-interest, becomes destructive to the body of Christ.

This contrast highlights a crucial lesson: authority does not equal godliness. Position does not guarantee faithfulness. True leadership is measured by humility, obedience to truth, and care for others.

John encourages believers to imitate what is good, not what is evil. This is not a call to rebellion, but to discernment. Faithfulness sometimes requires resisting ungodly behavior, even when it comes from those in positions of influence.

Finally, John points to Demetrius, whose life reflects truth consistently. His reputation is affirmed not just by people, but by truth itself. This reminds us that integrity is ultimately measured by alignment with God’s Word, not popularity or control.

3 John calls believers to walk faithfully in truth, support those who serve God rightly, and reject prideful ambition that disrupts unity and obedience.

Application:

  • Walk in truth daily. Faithfulness is shown through consistent obedience.

  • Support God’s work. Hospitality and encouragement advance the gospel.

  • Reject prideful leadership. Authority must submit to truth, not replace it.

  • Choose humility. God honors those who serve rather than dominate.

  • Imitate what is good. Follow examples rooted in obedience and integrity.

  • Value God’s approval. A good testimony before God matters most.

Closing Prayer:
Father, help me walk faithfully in Your truth each day. Guard my heart from pride and ambition, and teach me to serve with humility and integrity. Give me discernment to support what is good and resist what is harmful, even when it is uncomfortable. May my life bring You joy as I walk in obedience and truth. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.