Trust the Lord and Wait (Psalm 37)

When you see the wicked prosper and the faithful struggle, where does your heart drift — toward frustration, or toward trust in the Lord?

Key Verse:
“Trust in the LORD and do good; dwell in the land and cultivate faithfulness.” —Psalm 37:3 NASB

Background Context:
Psalm 37 is a wisdom psalm of David written to address a common struggle for God’s people: the apparent success of the wicked. David speaks to believers who are tempted to fret, envy, or lose heart when those who reject God seem to flourish.

Rather than offering quick comfort, David gives steady instruction. This psalm contrasts temporary prosperity with lasting inheritance, urging God’s people to trust, wait, and remain faithful, confident that God will ultimately act justly.

(Continued and expanded after scripture.)

Psalms 37

Security of Those Who Trust in the LORD, and Insecurity of the Wicked.

A Psalm of David.

1Do not fret because of evildoers,
Be not envious toward wrongdoers.

      2For they will wither quickly like the grass
And fade like the green herb.

      3Trust in the LORD and do good;
Dwell in the land and cultivate faithfulness.

      4Delight yourself in the LORD;
And He will give you the desires of your heart.

      5Commit your way to the LORD,
Trust also in Him, and He will do it.

      6He will bring forth your righteousness as the light
And your judgment as the noonday.

      7Rest in the LORD and wait patiently for Him;
Do not fret because of him who prospers in his way,
Because of the man who carries out wicked schemes.

      8Cease from anger and forsake wrath;
Do not fret; it leads only to evildoing.

      9For evildoers will be cut off,
But those who wait for the LORD, they will inherit the land.

      10Yet a little while and the wicked man will be no more;
And you will look carefully for his place and he will not be there.

      11But the humble will inherit the land
And will delight themselves in abundant prosperity.

      12The wicked plots against the righteous
And gnashes at him with his teeth.

      13The Lord laughs at him,
For He sees his day is coming.

      14The wicked have drawn the sword and bent their bow
To cast down the afflicted and the needy,
To slay those who are upright in conduct.

      15Their sword will enter their own heart,
And their bows will be broken.

      16Better is the little of the righteous
Than the abundance of many wicked.

      17For the arms of the wicked will be broken,
But the LORD sustains the righteous.

      18The LORD knows the days of the blameless,
And their inheritance will be forever.

      19They will not be ashamed in the time of evil,
And in the days of famine they will have abundance.

      20But the wicked will perish;
And the enemies of the LORD will be like the glory of the pastures,
They vanish—like smoke they vanish away.

      21The wicked borrows and does not pay back,
But the righteous is gracious and gives.

      22For those blessed by Him will inherit the land,
But those cursed by Him will be cut off.

      23The steps of a man are established by the LORD,
And He delights in his way.

      24When he falls, he will not be hurled headlong,
Because the LORD is the One who holds his hand.

      25I have been young and now I am old,
Yet I have not seen the righteous forsaken
Or his descendants begging bread.

      26All day long he is gracious and lends,
And his descendants are a blessing.

      27Depart from evil and do good,
So you will abide forever.

      28For the LORD loves justice
And does not forsake His godly ones;
They are preserved forever,
But the descendants of the wicked will be cut off.

      29The righteous will inherit the land
And dwell in it forever.

      30The mouth of the righteous utters wisdom,
And his tongue speaks justice.

      31The law of his God is in his heart;
His steps do not slip.

      32The wicked spies upon the righteous
And seeks to kill him.

      33The LORD will not leave him in his hand
Or let him be condemned when he is judged.

      34Wait for the LORD and keep His way,
And He will exalt you to inherit the land;
When the wicked are cut off, you will see it.

      35I have seen a wicked, violent man
Spreading himself like a luxuriant tree in its native soil.

      36Then he passed away, and lo, he was no more;
I sought for him, but he could not be found.

      37Mark the blameless man, and behold the upright;
For the man of peace will have a posterity.

      38But transgressors will be altogether destroyed;
The posterity of the wicked will be cut off.

      39But the salvation of the righteous is from the LORD;
He is their strength in time of trouble.

      40The LORD helps them and delivers them;
He delivers them from the wicked and saves them,
Because they take refuge in Him.

Reflection on Psalm 37:
David begins with a command that cuts against human instinct: “Do not fret.” When injustice surrounds us or evil appears to win, fretting feels natural. But David warns that fretting leads to anger, envy, and eventually wrongdoing.

Instead of focusing on the wicked, David redirects our attention to the Lord. Trust Him. Delight in Him. Commit your way to Him. Rest in Him. Wait patiently for Him. These repeated instructions reveal that faith is not passive — it is active trust expressed through obedience and patience.

David reminds us that the prosperity of the wicked is temporary. Like grass, it will wither. Their power, though intimidating now, will not last. In contrast, the righteous inherit the land, are upheld by the Lord, and are known by Him.

One of the most comforting truths in this psalm is that God delights in the steps of the righteous. Even when they stumble, they are not abandoned. God holds their hand. Their future is secure because it is rooted in God’s faithfulness, not their perfection.

Psalm 37 repeatedly emphasizes waiting. God’s timing rarely matches our urgency. Waiting tests our trust, but it also refines it. Those who wait for the Lord are promised an inheritance — not just land, but peace, stability, and lasting joy.

David closes the psalm with a strong assurance: the salvation of the righteous comes from the Lord. He is their strength in times of trouble. Evil will not have the final word. God will.

Application:

  • Refuse to fret. Anxiety over injustice can pull your heart away from trust.

  • Trust the Lord actively. Obedience is a daily expression of faith.

  • Delight in God. Let your joy be anchored in Him, not circumstances.

  • Wait patiently. God’s justice unfolds in His perfect timing.

  • Resist envy. Temporary prosperity is not eternal blessing.

  • Rest in God’s faithfulness. He upholds the righteous and secures their future.

Closing Prayer:
Father, when I am tempted to fret over injustice or envy the success of the wicked, help me to trust You instead. Teach me to delight in You, commit my ways to You, and wait patiently for Your timing. Strengthen my faith to believe that You are just, faithful, and fully in control. Help me walk in obedience and peace, knowing that my future rests securely in You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

A True Clean Start: Embracing God’s Grace (Reflection on a New Year)

As another year dawns, it’s a time when many of us contemplate the idea of a fresh start. The turning of the calendar seems to hold the promise of leaving behind past mistakes and embracing new opportunities. It’s a season of New Year’s resolutions, where we pledge to rid ourselves of bad habits or adopt better ones. However, as January fades into February, the enthusiasm for these “clean starts” often wanes, and we find ourselves back where we began.

But what if there’s a way to attain a genuine clean start—one infused with divine power and lasting transformation? The good news is that such an opportunity exists, and it’s not confined to the month of January. Through Christ, we can experience true forgiveness, redemption, and renewal. Our past sins need not define us, for God’s grace offers a pathway to a fresh beginning at any moment.

1. The Prodigal Son: A Story of Forgiveness (Luke 15:11-32)

“And He said, ‘A man had two sons…'” (Luke 15:11)

In the parable of the prodigal son, Jesus illustrates God’s unwavering love and forgiveness. The younger son squandered his inheritance in a distant land but came to his senses and returned home, expecting nothing more than to be a hired servant. However, his father’s response was a powerful demonstration of God’s grace. The father ran to embrace his wayward son, showering him with love, forgiveness, and a clean start.

2. God Awaits Our Return

God, our heavenly Father, awaits our return just as the father in the parable did. He watches the horizon for our humble repentance, ready to run and embrace us. There’s no sin too great for His forgiveness, no rebellion beyond His reach. It’s within our power to choose whether we return to Him or remain separated.

3. The Helper: God’s Power in Our Transformation (John 16:5-15)

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you…” (John 16:7)

When we turn to Christ for forgiveness and renewal, we receive more than forgiveness alone. God graciously sends the Holy Spirit as our Helper. The Spirit empowers us to overcome sin, make lasting changes, and embark on our fresh start. We are not alone in this journey; we have the divine power and guidance of God Himself.

4. A Call to Repentance and Obedience

While God’s forgiveness is boundless, it requires sincere repentance and a commitment to follow His ways. Repentance means turning away from our sinful past and submitting to God. The Bible is clear that we must obey God’s commandments and live according to His Word to walk in His grace.

5. God’s Promises of Forgiveness

God’s promises of forgiveness are abundant throughout the Scriptures:

  • “Come now, and let us reason together,” says the LORD, “Though your sins are as scarlet, they will be as white as snow…” (Isaiah 1:18-20)
  • “Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord…” (Acts 3:19-21)
  • “In Him, we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace…” (Ephesians 1:3-14)

6. The Invitation to a Fresh Start

So, as the calendar turns from one year to the next, remember that a clean start isn’t limited to January. Through Christ, we can experience forgiveness, renewal, and transformation at any moment. God’s grace is always available, ready to wash away our sins and empower us to live according to His will.

Embrace Your Fresh Start

As you embark on this new year, remember that God’s grace offers you a fresh start—a clean slate free from the burdens of past mistakes. You need not rely on the changing of the calendar or societal norms for a new beginning. Instead, turn to God, repent of your sins, and submit to His guidance. Allow His Spirit to empower you in your journey of transformation. In God’s grace, every moment is an opportunity for a true clean start.

May the grace and peace of our Lord be with you,

John Golda

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace That Breaks Through Sin (Genesis 38:12–30)

What happens when God exposes our sin — do we defend ourselves, or do we humble ourselves and tell the truth?

Key Verse:
“She is more righteous than I, since I did not give her to my son Shelah.” —Genesis 38:26 NASB

Background Context:
After the deaths of Er and Onan, Judah promises Tamar that she will be given to his remaining son, Shelah, when he comes of age. Judah fails to keep his word. Tamar is left waiting, vulnerable, and without provision in a society where her future depended on the faithfulness of others.

When Judah’s wife dies and he later travels to Timnah, Tamar takes desperate action to secure what was rightfully hers under God’s law. Judah, unaware of her identity, sins sexually and unknowingly leaves behind personal items that later expose him. When Tamar is accused, the truth comes into the open, forcing Judah to confront his hypocrisy publicly.

(Continued and expanded after scripture.)

Genesis 38:12–30

   12Now after a considerable time Shua’s daughter, the wife of Judah, died; and when the time of mourning was ended, Judah went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite. 13It was told to Tamar, “Behold, your father-in-law is going up to Timnah to shear his sheep.” 14So she removed her widow’s garments and covered herself with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife. 15When Judah saw her, he thought she was a harlot, for she had covered her face. 16So he turned aside to her by the road, and said, “Here now, let me come in to you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may come in to me?” 17He said, therefore, “I will send you a young goat from the flock.” She said, moreover, “Will you give a pledge until you send it?” 18He said, “What pledge shall I give you?” And she said, “Your seal and your cord, and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19Then she arose and departed, and removed her veil and put on her widow’s garments.

      20When Judah sent the young goat by his friend the Adullamite, to receive the pledge from the woman’s hand, he did not find her. 21He asked the men of her place, saying, “Where is the temple prostitute who was by the road at Enaim?” But they said, “There has been no temple prostitute here.” 22So he returned to Judah, and said, “I did not find her; and furthermore, the men of the place said, ‘There has been no temple prostitute here.’” 23Then Judah said, “Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her.”

      24Now it was about three months later that Judah was informed, “Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry.” Then Judah said, “Bring her out and let her be burned!” 25It was while she was being brought out that she sent to her father-in-law, saying, “I am with child by the man to whom these things belong.” And she said, “Please examine and see, whose signet ring and cords and staff are these?” 26Judah recognized them, and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not have relations with her again.

      27It came about at the time she was giving birth, that behold, there were twins in her womb. 28Moreover, it took place while she was giving birth, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29But it came about as he drew back his hand, that behold, his brother came out. Then she said, “What a breach you have made for yourself!” So he was named Perez. 30Afterward his brother came out who had the scarlet thread on his hand; and he was named Zerah.

Reflection on Genesis 38:12–30:
This passage is uncomfortable — and intentionally so. Judah condemns Tamar quickly and harshly, ready to punish her publicly, while remaining blind to his own sin. His response reveals a heart that is far from God: quick to judge others, slow to examine himself.

When Tamar produces Judah’s seal, cord, and staff, the truth becomes undeniable. Judah’s response marks a turning point in his life. He does not deny, excuse, or deflect. He confesses plainly: “She is more righteous than I.”

This moment is not an endorsement of Tamar’s actions, nor an approval of Judah’s sin. Scripture explains what happened — it does not celebrate it. What stands out is Judah’s willingness, at last, to acknowledge his failure. This is the first recorded moment of humility and accountability in Judah’s story.

From this broken situation, Perez and Zerah are born. Perez, whose name means “breach” or “breaking through,” becomes part of the lineage of King David — and ultimately, Yeshua the Messiah. God brings redemption not by excusing sin, but by exposing it and calling His people to repentance.

Genesis 38 shows us that God’s grace does not erase accountability. Sin is named. Consequences remain. Yet God is not finished with Judah. This chapter marks the beginning of Judah’s transformation — a transformation we will see continue later when he offers himself in place of Benjamin.

The grace of God shines brightly here. God does not pretend sin is harmless. But He also does not abandon His people when they humble themselves and turn toward truth. He redeems what is broken and brings life where failure once ruled.

Application:

  • Examine your heart honestly. Beware of judging others while ignoring your own sin.

  • Respond humbly when confronted. Confession opens the door to restoration.

  • Do not confuse explanation with approval. Scripture records sin without endorsing it.

  • Keep your word. Faithfulness matters, especially when others depend on you.

  • Trust God’s redemptive power. He can bring hope even from deeply broken situations.

  • Choose repentance over pride. God works most powerfully in humble hearts.

Closing Prayer:
Father, thank You for Your mercy that meets us even when our sin is exposed. Give me a heart that responds with humility rather than defensiveness. Help me to confess where I have failed, to keep my word, and to walk in integrity before You. Thank You for being a God who redeems broken stories and brings life where there was shame. Continue Your work of transformation in me. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Chosen by Grace, Not Merit (Genesis 38:1-11)

Have you ever looked at the brokenness of a family — or your own past — and wondered how God could possibly bring anything good from it?

Key Verse:
“But Er, Judah’s firstborn, was evil in the sight of the LORD, so the LORD took his life.” —Genesis 38:7 NASB

Background Context:
Genesis 38 interrupts the Joseph narrative with a sobering account of Judah and his family. Judah separates from his brothers, settles among the Canaanites, and marries a Canaanite woman. His sons grow up in an environment far removed from God’s covenant standards, and their lives reflect it.

This chapter records selfishness, sexual immorality, disregard for responsibility, and rejection of God’s ways. God responds decisively, judging wickedness and allowing the consequences of sin to unfold. Yet this dark chapter also sets the stage for one of the greatest revelations of grace in all of Scripture — that God would later choose the tribe of Judah as the lineage through which Yeshua would enter the world.

(Continued and expanded after scripture.)

Genesis 38:1-11

Judah and Tamar

      1And it came about at that time, that Judah departed from his brothers and visited a certain Adullamite, whose name was Hirah. 2Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her and went in to her. 3So she conceived and bore a son and he named him Er. 4Then she conceived again and bore a son and named him Onan. 5She bore still another son and named him Shelah; and it was at Chezib that she bore him.

      6Now Judah took a wife for Er his firstborn, and her name was Tamar. 7But Er, Judah’s firstborn, was evil in the sight of the LORD, so the LORD took his life. 8Then Judah said to Onan, “Go in to your brother’s wife, and perform your duty as a brother-in-law to her, and raise up offspring for your brother.” 9Onan knew that the offspring would not be his; so when he went in to his brother’s wife, he wasted his seed on the ground in order not to give offspring to his brother. 10But what he did was displeasing in the sight of the LORD; so He took his life also. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”; for he thought, “I am afraid that he too may die like his brothers.” So Tamar went and lived in her father’s house.

Reflection on Genesis 38:1–11:
Genesis 38 records terrible behavior and deeply broken choices by Judah and his family. They are living far from God, guided by the flesh and driven by self-interest rather than obedience to God’s ways. This is not a family seeking the Lord — it is a family drifting further from Him.

Judah’s separation from his brothers is more than geographical; it is spiritual. His marriage into the Canaanite culture and the moral collapse of his household reflect a rejection of God’s covenant standards. Scripture gives no details about Er’s wickedness — only that it was serious enough to bring God’s judgment. Onan, too, acts selfishly, using Tamar while refusing his responsibility, and God judges him as well.

The result is devastation: death, grief, and a vulnerable woman left without protection. This is the fruit of living by the flesh — broken relationships, suffering, and loss. God is not pleased, and the consequences are real.

And yet, standing back from the text, we are confronted with an astonishing truth. This is the tribe God chose. From this deeply flawed, sinful lineage would eventually come King David — and ultimately, Jesus Christ Himself.

What an overwhelming reminder of God’s grace.

God does not choose by merit. If He did, none of us would stand. God chooses by grace — giving what we do not deserve — and by mercy — withholding the punishment we rightly deserve when we repent and turn back to Him.

Though we do not see repentance in this first part of Genesis 38, we know the larger story. God redeems what is broken. He works through imperfect people, messy families, and painful histories to accomplish His purposes.

This passage assures us that a sinful past does not disqualify us from God’s grace. Brokenness is not the end of the story. God’s invitation still stands: turn away from living for the flesh, turn toward Him, and walk in His ways.

Application:

  • Take sin seriously. Living according to the flesh brings real consequences.

  • Do not drift from God’s ways. Small compromises can lead to great brokenness.

  • Reject merit-based thinking. God’s grace, not your performance, is your hope.

  • Be encouraged by God’s mercy. Your past does not disqualify you from God’s purposes.

  • Turn toward God today. Repentance opens the door to forgiveness and renewal.

  • Trust God with your family’s story. He can redeem even deeply broken histories.

Closing Prayer:
Father, thank You for Your grace and mercy that reach even into the darkest places of human failure. Help me take sin seriously without losing hope in Your forgiveness. Show me where I need to turn away from the flesh and return to Your ways. Heal the broken places in my life and my family, and remind me that You do not choose by merit, but by grace. I place my trust in You and thank You for redemption through Yeshua. In His name, Amen.

Perfect Love, Properly Understood(1 John 4: 7-21)

When Scripture says “God is love,” do we pause to ask what that truly means — or do we allow culture to redefine it for us?

Key Verse:
“We love, because He first loved us.” —1 John 4:19 NASB

Background Context:
In 1 John 4:7–21, John makes one of the most profound statements in all of Scripture: God is love. But he does not leave that truth undefined. John roots love firmly in God’s actions, God’s holiness, and God’s purposes.

God’s love is revealed not in passive acceptance, but in sacrificial redemption. He sent His Son so that sin could be forgiven, not ignored. He gives His Spirit so that believers can be transformed, not left unchanged. John connects love to obedience, abiding, confidence before God, and genuine care for fellow believers.

This passage confronts shallow definitions of love and calls believers to understand and live out love God’s way.

(Continued and expanded after scripture.)

1 John 4: 7-21

God Is Love

      7Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. 8The one who does not love does not know God, for God is love. 9By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. 10In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11Beloved, if God so loved us, we also ought to love one another. 12No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. 13By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14We have seen and testify that the Father has sent the Son to be the Savior of the world.

      15Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. 17By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. 18There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. 19We love, because He first loved us. 20If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 21And this commandment we have from Him, that the one who loves God should love his brother also.

Reflection on 1 John 4:7–21:
“God is love” is one of the most quoted — and most misunderstood — statements in Scripture. John does not mean that God is love in the sense of unconditional acceptance of all behavior, lifestyles, or choices without repentance. God’s love is holy, purposeful, and redemptive.

God loved us first — while we were still sinners — but He loved us too much to leave us there. His love moved Him to send Yeshua to die for our sins so that forgiveness, repentance, and reconciliation could be possible. His love also moved Yeshua to affirm the Torah and the Prophets as God’s standard for righteous living, both by His teaching and by His perfect example.

God’s love continues through the indwelling Holy Spirit, given to believers as Counselor and Guide — not to affirm the ways of the world, but to help us turn away from sin and walk in obedience to God.

John teaches that our love is perfected by abiding in God. This does not mean we become flawless, but that love reaches its intended purpose as we live in relationship with Him, walking in His ways. As love matures, fear diminishes. Those who abide in God’s love need not fear the day of judgment, because their confidence rests in Christ’s finished work and a life oriented toward obedience.

John also emphasizes love for our brother. This raises an important question: who is our brother? Yeshua answers this clearly. Our brother is not defined simply as “everyone who breathes,” but as those who do the will of the Father.

Yeshua said:
“Whoever does the will of My Father who is in heaven, he is My brother and sister and mother.” (Matthew 12:50)

This does not mean we show hatred or cruelty toward unbelievers — Scripture calls us to kindness and truth for all — but it does clarify that biblical fellowship and family identity are rooted in submission to God.

Another critical question follows: how do we love God’s way?
Yeshua answers this as well. Love for God and love for others are inseparable from obedience to God’s commandments. According to Yeshua, the entire Torah and the Prophets hang on loving God and loving others — not as vague sentiment, but as lived obedience.

Yeshua said:
“On these two commandments depend the whole Law and the Prophets.” (Matthew 22:40)

True love does not encourage people to remain in sin. That is man’s version of love, not God’s. God’s love tells the truth, calls for repentance, and invites transformation. Love that separates people from God is not love at all.

Biblical love shines light into darkness and points the way back to the Father through the Son. It calls us to be less like the world and more like Yeshua.

Application:

  • Define love biblically. Let Scripture, not culture, tell you what love truly is.

  • Remember God loved you first. Your obedience is a response, not a requirement to earn love.

  • Abide in God daily. Love matures as you live in relationship with Him.

  • Do not fear judgment. Perfect love casts out fear when your trust is in Christ.

  • Love your brother faithfully. Care for fellow believers with truth, humility, and action.

  • Speak truth in love. Do not use “love” as an excuse to affirm sin or silence truth.

Closing Prayer:
Father, thank You for loving me with a love that saves, transforms, and leads me into truth. Help me understand Your love as You define it — holy, faithful, and redemptive. Guard my heart from adopting the world’s version of love, and teach me to love You and others through obedience and truth. Let my life reflect the love You first showed me through Your Son. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Steadfast Love Beyond Measure (Psalm 36)

Have you ever been struck by the contrast between how broken people can be — and how faithful God remains?

Key Verse:
“Your lovingkindness, O LORD, extends to the heavens, Your faithfulness reaches to the skies.” —Psalm 36:5 NASB

Background Context:
Psalm 36, attributed to David, opens with a sober reflection on the nature of human wickedness and then pivots dramatically to a soaring declaration of God’s steadfast love and faithfulness. David observes how sin deceives the human heart, dulling conscience and removing fear of God. Yet instead of dwelling there, he lifts his eyes to the character of the Lord — a God whose mercy, righteousness, and protection far exceed human corruption.

This psalm contrasts the emptiness of life apart from God with the abundance and refuge found in His presence.

(Continued and expanded after scripture.)

Psalm 36

      1Transgression speaks to the ungodly within his heart;
There is no fear of God before his eyes.

      2For it flatters him in his own eyes
Concerning the discovery of his iniquity and the hatred of it.

      3The words of his mouth are wickedness and deceit;
He has ceased to be wise and to do good.

      4He plans wickedness upon his bed;
He sets himself on a path that is not good;
He does not despise evil.

      5Your lovingkindness, O LORD, extends to the heavens,
Your faithfulness reaches to the skies.

      6Your righteousness is like the mountains of God;
Your judgments are like a great deep.
O LORD, You preserve man and beast.

      7How precious is Your lovingkindness, O God!
And the children of men take refuge in the shadow of Your wings.

      8They drink their fill of the abundance of Your house;
And You give them to drink of the river of Your delights.

      9For with You is the fountain of life;
In Your light we see light.

      10O continue Your lovingkindness to those who know You,
And Your righteousness to the upright in heart.

      11Let not the foot of pride come upon me,
And let not the hand of the wicked drive me away.

      12There the doers of iniquity have fallen;
They have been thrust down and cannot rise.

Reflection on Psalm 36:
David begins by describing sin as deceptive and self-flattering. The wicked person no longer recognizes or hates his own sin. There is no fear of God before his eyes, and as a result, his words and actions drift further from wisdom and goodness. This is a sobering reminder of what happens when truth is replaced by self-justification.

But David does not linger on darkness. He intentionally shifts his focus upward — from the failure of man to the faithfulness of God. God’s lovingkindness reaches to the heavens, His faithfulness to the skies, His righteousness stands like mighty mountains, and His judgments are as deep as the sea. Where human sin is shallow and fleeting, God’s character is vast and unchanging.

David then turns to personal trust. God is not distant or abstract; He is a refuge. Those who know Him are sheltered under the shadow of His wings, satisfied by the abundance of His house, and refreshed by the river of His delights. God is the source of life and light — without Him, all else fades.

The psalm closes with a prayer for continued mercy and protection. David asks God to preserve His lovingkindness for those who know Him and to guard him from the pride and violence of the wicked. His confidence rests not in his own strength, but in the sure downfall of those who oppose God.

Psalm 36 teaches us to see clearly: to recognize the reality of sin without becoming consumed by it, and to anchor our hearts in the overwhelming faithfulness of God.

Application:

  • Recognize sin honestly. Do not allow self-deception to dull your sensitivity to wrongdoing.

  • Lift your eyes to God’s character. His love and faithfulness far exceed human failure.

  • Take refuge in the Lord. Find safety under the shadow of His wings.

  • Draw from God’s abundance. True satisfaction comes from His presence, not the world.

  • Walk in God’s light. Let His truth expose darkness and guide your path.

  • Trust God’s justice. He will ultimately deal with pride and wickedness.

Closing Prayer:
Father, thank You for Your steadfast love and unshakable faithfulness. When I am tempted to be discouraged by the sin I see — in the world or in myself — lift my eyes to Your greatness. Shelter me under Your wings, satisfy my soul with Your presence, and guide me by Your light. Keep my heart humble, faithful, and anchored in You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Knowing the Spirit of God (1 John 4:1-6)

How do you discern what is truly from God in a world filled with confident voices and spiritual-sounding messages?

Key Verse:
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God.” —1 John 4:1 NASB

Background Context:
John writes to believers living in a time of growing false teaching. Some teachers claimed spiritual authority while denying essential truths about Jesus — particularly His incarnation. John warns that spiritual language alone is not proof of divine truth.

Instead of encouraging blind trust, John calls believers to discernment. He explains that there is a real spiritual battle taking place, with opposing influences at work. Truth is revealed not by popularity or confidence, but by alignment with the gospel and submission to Christ.

(Continued and expanded after scripture.)

1 John 4:1-6

Testing the Spirits

     1Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. 4You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. 5They are from the world; therefore they speak as from the world, and the world listens to them. 6We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.

Reflection on 1 John 4:1–6:
John opens with a loving but firm command: do not believe every spirit. This is not cynicism — it is wisdom. God does not ask His people to suspend discernment in the name of love or unity. Instead, He calls us to test what we hear.

John provides a clear test: true teaching confesses Jesus Christ as having come in the flesh. This is not a minor theological detail. To deny the incarnation is to deny the heart of the gospel — that God entered human history, took on flesh, and accomplished salvation through His life, death, and resurrection.

False teachers may speak confidently, attract followers, and sound convincing. But John reminds us that popularity does not equal truth. The world listens to voices that affirm its values and reject God’s authority. God’s truth, however, often confronts and challenges.

John also reassures believers: “Greater is He who is in you than he who is in the world.” Discernment is not rooted in fear, but in confidence. The Holy Spirit who abides in believers empowers them to recognize truth and resist deception.

This passage reminds us that faith is not a blind leap. God has given us objective truth, eyewitness testimony, and the indwelling Spirit to guide us. Testing the spirits is not unloving — it is faithful. Love for God and love for others requires guarding the truth that leads to life.

In a culture that often equates tolerance with truth and acceptance with love, John’s words remain essential. Not every message that claims to be spiritual is from God. Truth must always be measured against the revealed Word of God and the person of Jesus Christ.

Application:

  • Practice discernment. Do not accept teaching simply because it sounds spiritual or feels affirming.

  • Test everything against Christ. True teaching honors Jesus as fully God and fully man.

  • Do not equate popularity with truth. The world embraces messages that align with its desires.

  • Trust the Spirit within you. God has equipped you to recognize truth and reject error.

  • Hold fast to Scripture. God’s Word remains the standard for discernment.

  • Speak truth in love. Guarding doctrine is an act of love, not division.

Closing Prayer:
Father, thank You for giving me Your Spirit to guide me into truth. Help me to be discerning without becoming fearful, and bold without becoming prideful. Guard my heart from deception, and anchor me firmly in Your Word. Teach me to test all things by the truth of Christ, and to walk confidently in the assurance that You are greater than anything in this world. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

What Was Meant for Evil, God Used for Good (Genesis 37:12–36)

Have you ever obeyed faithfully, only to find yourself betrayed, misunderstood, or plunged into suffering you did not deserve?

Key Verse:
“So they took Joseph’s tunic, and slaughtered a male goat and dipped the tunic in the blood.” —Genesis 37:31 NASB

Background Context:
After Joseph shares his dreams, Jacob sends him to check on his brothers who are tending flocks far from home. Joseph obeys without resistance. When his brothers see him approaching, their jealousy turns into a deadly plot. Though Reuben intervenes to spare Joseph’s life, Joseph is thrown into a pit and later sold to Midianite traders, who take him to Egypt as a slave.

The brothers deceive Jacob by presenting Joseph’s bloodied robe, leading Jacob to believe his beloved son has been killed. Meanwhile, Joseph is carried far from home, unaware that this betrayal is the first step in God’s plan to save many lives.

(Continued and expanded after scripture.)

Genesis 37:12–36

   12Then his brothers went to pasture their father’s flock in Shechem. 13Israel said to Joseph, “Are not your brothers pasturing the flock in Shechem? Come, and I will send you to them.” And he said to him, “I will go.” 14Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of Hebron, and he came to Shechem.

      15A man found him, and behold, he was wandering in the field; and the man asked him, “What are you looking for?” 16He said, “I am looking for my brothers; please tell me where they are pasturing the flock.” 17Then the man said, “They have moved from here; for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

The Plot against Joseph

      18When they saw him from a distance and before he came close to them, they plotted against him to put him to death. 19They said to one another, “Here comes this dreamer! 20“Now then, come and let us kill him and throw him into one of the pits; and we will say, ‘A wild beast devoured him.’ Then let us see what will become of his dreams!” 21But Reuben heard this and rescued him out of their hands and said, “Let us not take his life.” 22Reuben further said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but do not lay hands on him”—that he might rescue him out of their hands, to restore him to his father. 23So it came about, when Joseph reached his brothers, that they stripped Joseph of his tunic, the varicolored tunic that was on him; 24and they took him and threw him into the pit. Now the pit was empty, without any water in it.

      25Then they sat down to eat a meal. And as they raised their eyes and looked, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing aromatic gum and balm and myrrh, on their way to bring them down to Egypt. 26Judah said to his brothers, “What profit is it for us to kill our brother and cover up his blood? 27“Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened to him. 28Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. Thus they brought Joseph into Egypt.

      29Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he tore his garments. 30He returned to his brothers and said, “The boy is not there; as for me, where am I to go?” 31So they took Joseph’s tunic, and slaughtered a male goat and dipped the tunic in the blood; 32and they sent the varicolored tunic and brought it to their father and said, “We found this; please examine it to see whether it is your son’s tunic or not.” 33Then he examined it and said, “It is my son’s tunic. A wild beast has devoured him; Joseph has surely been torn to pieces!” 34So Jacob tore his clothes, and put sackcloth on his loins and mourned for his son many days. 35Then all his sons and all his daughters arose to comfort him, but he refused to be comforted. And he said, “Surely I will go down to Sheol in mourning for my son.” So his father wept for him. 36Meanwhile, the Midianites sold him in Egypt to Potiphar, Pharaoh’s officer, the captain of the bodyguard.

Reflection on Genesis 37:12–36:
Joseph’s descent into suffering begins with obedience. He does not provoke his brothers; he goes because his father asks him to go. This reminds us that walking in obedience does not guarantee protection from hardship. Sometimes obedience places us directly into the path of suffering.

The brothers’ response is chilling. What began as jealousy becomes violence. They strip Joseph of his robe — the symbol of favor — and cast him into a pit. The text emphasizes the pit is empty, without water, underscoring Joseph’s helplessness and isolation.

Reuben’s intervention reveals a fractured conscience. He wants to rescue Joseph, but not boldly enough to confront the group. Judah later suggests selling Joseph instead of killing him — sparing his life, yet still profiting from his suffering. Human morality here is deeply flawed: evil softened, but not repented of.

Joseph is sold for silver and taken to Egypt. He has no voice, no power, no understanding of what God is doing. The dreams that promised elevation now seem mocked by reality. God is silent — but not absent.

Meanwhile, the brothers deceive Jacob using the same method Jacob once used to deceive his own father: a garment and a lie. Sin repeats itself across generations. Jacob is overwhelmed with grief, refusing comfort. The consequences of favoritism, deception, and jealousy now devastate the entire family.

Yet the chapter ends with a quiet but crucial statement: Joseph is sold to Potiphar, an officer of Pharaoh. This is not a random detail — it is the hinge of God’s plan. Though Joseph is enslaved, God is positioning him exactly where he must be.

Genesis 37 ends in darkness, but it is not the end of the story. What humans meant for evil, God will later use for good. Deliverance often begins in a pit, and God’s greatest works are sometimes hidden behind suffering we do not yet understand.

Application:

  • Remain obedient even when it costs you. Faithfulness is not measured by immediate outcomes.

  • Trust God in the silence. God may seem absent, but He is always at work behind the scenes.

  • Reject jealousy and resentment. Left unchecked, they grow into destructive sin.

  • Do not soften sin instead of repenting. Partial mercy without repentance still causes harm.

  • Remember God’s long view. What feels like loss today may be preparation for future purpose.

  • Hold onto hope in suffering. God’s promises are not canceled by betrayal or hardship.

Closing Prayer:
Father, when obedience leads me into pain instead of comfort, help me trust You anyway. Give me faith when I feel forgotten and strength when circumstances collapse around me. Guard my heart from bitterness and resentment, and help me believe that You are working even when I cannot see it. Use every trial for Your purpose and Your glory, and teach me to trust Your plan from the pit to the promise. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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