Category Archives: Compassionate

A Cry for Help: Finding Hope in the Midst of Suffering (Psalm 102)

Have you ever felt overwhelmed by sorrow and desperately cried out to God for help?

Psalm 102 is the prayer of a suffering heart, yet in the midst of despair, it reveals the hope and assurance we can have in God’s unchanging nature and His faithfulness through every generation.

Key Verse: “But you, Lord, sit enthroned forever; your renown endures through all generations.” – Psalm 102:12 (NIV)

Background Context: Psalm 102 is known as a “Prayer of an Afflicted Person” and is often called a psalm of lament. It is written from the perspective of someone who is suffering deeply, whether due to personal affliction, persecution, or even the destruction of the nation. The psalmist’s emotions are raw and intense as he pours out his anguish before the Lord. Yet, the psalm also shifts from despair to hope as the writer reflects on God’s eternal nature and His faithfulness to all generations. This psalm speaks to anyone who is struggling, offering a reminder that even in our darkest moments, God is present, sovereign, and working to fulfill His purposes.

(Continued and summarized after scripture)

Psalm 102

Prayer of an Afflicted Man for Mercy on Himself and on Zion.

A Prayer of the Afflicted when he is faint and pours out his complaint before the LORD.

      1Hear my prayer, O LORD!
And let my cry for help come to You.

      2Do not hide Your face from me in the day of my distress;
Incline Your ear to me;
In the day when I call answer me quickly.

      3For my days have been consumed in smoke,
And my bones have been scorched like a hearth.

      4My heart has been smitten like grass and has withered away,
Indeed, I forget to eat my bread.

      5Because of the loudness of my groaning
My bones cling to my flesh.

      6I resemble a pelican of the wilderness;
I have become like an owl of the waste places.

      7I lie awake,
I have become like a lonely bird on a housetop.

      8My enemies have reproached me all day long;
Those who deride me have used my name as a curse.

      9For I have eaten ashes like bread
And mingled my drink with weeping

      10Because of Your indignation and Your wrath,
For You have lifted me up and cast me away.

      11My days are like a lengthened shadow,
And I wither away like grass.

      12But You, O LORD, abide forever,
And Your name to all generations.

      13You will arise and have compassion on Zion;
For it is time to be gracious to her,
For the appointed time has come.

      14Surely Your servants find pleasure in her stones
And feel pity for her dust.

      15So the nations will fear the name of the LORD
And all the kings of the earth Your glory.

      16For the LORD has built up Zion;
He has appeared in His glory.

      17He has regarded the prayer of the destitute
And has not despised their prayer.

      18This will be written for the generation to come,
That a people yet to be created may praise the LORD.

      19For He looked down from His holy height;
From heaven the LORD gazed upon the earth,

      20To hear the groaning of the prisoner,
To set free those who were doomed to death,

      21That men may tell of the name of the LORD in Zion
And His praise in Jerusalem,

      22When the peoples are gathered together,
And the kingdoms, to serve the LORD.

      23He has weakened my strength in the way;
He has shortened my days.

      24I say, “O my God, do not take me away in the midst of my days,
Your years are throughout all generations.

      25“Of old You founded the earth,
And the heavens are the work of Your hands.

      26“Even they will perish, but You endure;
And all of them will wear out like a garment;
Like clothing You will change them and they will be changed.

      27“But You are the same,
And Your years will not come to an end.

              28“The children of Your servants will continue,
And their descendants will be established before You.”

Reflection on Psalm 102:

  • A Cry of Desperation: The psalm begins with an urgent plea: “Hear my prayer, Lord; let my cry for help come to you. Do not hide your face from me when I am in distress” (Psalm 102:1-2). The psalmist’s distress is palpable as he begs God to listen and respond quickly. He describes his suffering in vivid terms—his days vanish like smoke, his bones burn like glowing embers, and he withers away like grass (Psalm 102:3-4). This honest expression of anguish shows us that it is okay to bring our deepest pain and desperation before God. He invites us to come to Him with our brokenness, to cry out honestly and openly, trusting that He hears and cares. When we feel overwhelmed and alone, God’s ears are open to our cries.
  • The Loneliness of Suffering: The psalmist describes the isolation that often accompanies suffering: “I am like a desert owl, like an owl among the ruins. I lie awake; I have become like a bird alone on a roof” (Psalm 102:6-7). He feels abandoned, cut off from others, and unable to find comfort or companionship. This imagery powerfully conveys the loneliness that can accompany seasons of pain. Whether physical illness, grief, or spiritual struggle, suffering can make us feel alone and unseen. Yet, the psalmist brings this sense of isolation to God, trusting that even when people do not understand or are not present, God is there. When we feel alone, God is our constant companion who never leaves or forsakes us.
  • Turning from Despair to Hope: In the midst of his lament, the psalmist shifts his focus from his own suffering to God’s eternal nature: “But you, Lord, sit enthroned forever; your renown endures through all generations” (Psalm 102:12). This turning point reminds us that even when everything in our lives feels unstable and uncertain, God remains steadfast and unchanging. The psalmist lifts his eyes from his immediate circumstances and anchors his hope in the character of God. God’s sovereignty and faithfulness are not dependent on our circumstances—they are eternal and unchanging. When we face seasons of suffering, shifting our focus to who God is helps us find strength and hope in the midst of our pain.
  • God’s Compassion and Restoration: The psalmist declares that God will “arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come” (Psalm 102:13). This verse points to God’s promise of restoration and renewal. Though the psalmist is speaking about Zion (Jerusalem) and its future restoration, it also reflects a broader truth about God’s character—He is compassionate and works to restore what is broken. Even when we cannot see it, God is at work in our suffering, bringing about healing, renewal, and hope. This promise encourages us to trust in God’s timing and to believe that He is working all things together for good, even when we are in the midst of affliction.
  • God’s Eternal Nature and Our Hope for the Future: The psalmist contrasts the fleeting nature of human life with the eternal nature of God: “In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain” (Psalm 102:25-26). This recognition of God’s unchanging nature provides comfort and hope. While our circumstances change, and we may feel weak and frail, God remains the same. He is eternal, faithful, and sovereign over all creation. This truth gives us confidence to endure suffering, knowing that our lives are held in the hands of an unchanging God who will carry us through every season.

Summary Key Points:

  • Bring Your Desperation to God: The psalmist’s honest cry for help shows us that it’s okay to bring our pain and desperation before God. He hears and responds to our cries.
  • God Is Present in Our Loneliness: Even when we feel isolated and alone in our suffering, God is present. He never leaves or forsakes us and is our constant companion.
  • Shift Your Focus from Despair to Hope: Focusing on God’s eternal nature and character can help us find hope and strength, even in the midst of deep suffering.
  • Trust in God’s Compassion and Restoration: God’s heart is full of compassion. He is working to restore and renew, even when we cannot see it. Trust in His timing and His promise to bring healing.
  • God’s Eternal Nature Is Our Anchor: Our circumstances may change, but God remains the same. His unchanging nature is our anchor and hope in every season of life.

Application: If you are experiencing a season of suffering or despair, bring your pain honestly before God. Cry out to Him, knowing that He hears your prayers and is present with you. Shift your focus from your circumstances to God’s character—reflect on His faithfulness, compassion, and sovereignty. Trust that He is working, even when you cannot see it, and that He will bring about restoration in His perfect timing. Let the unchanging nature of God be your anchor and hope, knowing that He holds your life in His hands.

Closing Prayer: Heavenly Father, we come before You with our pain, our struggles, and our desperate cries. Thank You for being a God who hears and cares. When we feel overwhelmed and alone, help us to remember that You are present with us, sustaining us through every trial. Shift our focus from our suffering to Your unchanging character, and remind us that You are compassionate and faithful through all generations. Give us hope in the midst of our pain, trusting that You are working to restore and renew. Thank You for being our eternal and sovereign God, our refuge and strength. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Faith That Sees: Trusting in Jesus for Healing and Transformation (Luke 18:35-43)

What do you do when life seems dark and overwhelming?

In Luke 18:35-43, we see the power of persistent faith as Bartimaeus, a blind man, cries out to Jesus for healing and experiences a life-changing miracle.

Key Verse: “Jesus said to him, ‘Receive your sight; your faith has made you well.’” – Luke 18:42 (NIV)

Background Context: As Jesus approaches Jericho, a blind man, identified as Bartimaeus in Mark’s Gospel, is sitting by the roadside begging. He hears that Jesus is passing by and seizes the opportunity to cry out for mercy. Despite being rebuked and told to be quiet by those around him, Bartimaeus continues to cry out in faith, addressing Jesus as the “Son of David,” a messianic title. Jesus stops, calls him forward, and heals him, saying that his faith has made him well. Immediately, Bartimaeus regains his sight and follows Jesus, glorifying God. This powerful encounter demonstrates the transforming power of persistent faith and the willingness of Jesus to respond to those who call out to Him in desperation.

(Summarized and continued after scripture)

Luke 18:35-43

Bartimaeus Receives Sight

     35As Jesus was approaching Jericho, a blind man was sitting by the road begging. 36Now hearing a crowd going by, he began to inquire what this was. 37They told him that Jesus of Nazareth was passing by. 38And he called out, saying, “Jesus, Son of David, have mercy on me!” 39Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, “Son of David, have mercy on me!” 40And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, 41“What do you want Me to do for you?” And he said, “Lord, I want to regain my sight!” 42And Jesus said to him, “Receive your sight; your faith has made you well.” 43Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God.

Reflection on Luke 18:35-43:

  • A Cry for Mercy: Bartimaeus, sitting on the roadside in darkness, hears that Jesus is passing by. Immediately, he calls out, “Jesus, Son of David, have mercy on me!” (Luke 18:38). In this moment, we see Bartimaeus’ recognition of who Jesus is—he calls Him “Son of David,” acknowledging Him as the Messiah. Bartimaeus’ plea for mercy is an expression of both humility and faith. He knows he is powerless to change his condition and desperately calls out to the only One who can heal him. This challenges us to consider how we approach Jesus in our own times of need. Do we cry out for mercy, fully recognizing our dependence on Him?
  • Persistent Faith in the Face of Opposition: As Bartimaeus cries out, those around him sternly tell him to be quiet, trying to silence him (Luke 18:39). But instead of giving up, Bartimaeus cries out even louder. His persistence shows the depth of his faith. He will not let anything or anyone stop him from reaching out to Jesus. This teaches us a valuable lesson about faith—true faith is persistent. Even when circumstances, people, or doubts try to silence us, we must keep calling out to Jesus, trusting that He hears us. Bartimaeus’ persistence in the face of opposition demonstrates the kind of faith that moves the heart of God.
  • Jesus’ Compassionate Response: Jesus hears Bartimaeus’ cry and stops. He doesn’t ignore him or pass him by. Instead, He commands that Bartimaeus be brought to Him and asks a simple but profound question: “What do you want Me to do for you?” (Luke 18:41). Jesus’ question gives Bartimaeus the opportunity to express his need openly. In his response, Bartimaeus says, “Lord, I want to regain my sight!” His request is clear, direct, and full of faith. Jesus responds immediately to this faith-filled request, saying, “Receive your sight; your faith has made you well” (Luke 18:42). This encounter reveals Jesus’ deep compassion and His readiness to respond to those who call out to Him in faith.
  • Faith That Brings Healing: Jesus attributes Bartimaeus’ healing to his faith: “Your faith has made you well.” This is a powerful reminder of the role that faith plays in our relationship with God. Faith is not just believing in the existence of God—it is trusting in His power, goodness, and willingness to intervene in our lives. Bartimaeus’ faith led to both physical healing and spiritual transformation. His sight was restored, but more importantly, he became a follower of Jesus, glorifying God. When we trust Jesus fully, our faith opens the door for His healing, both physically and spiritually, in our lives.
  • A Life Transformed by Encountering Jesus: After receiving his sight, Bartimaeus’ life is completely changed. He immediately begins following Jesus and glorifying God (Luke 18:43). His gratitude and praise are contagious, as all the people who witnessed the miracle also gave praise to God. This shows us that an encounter with Jesus is not just about receiving what we need—it is about transformation. Bartimaeus didn’t just walk away after receiving his sight; he became a disciple of Jesus, following Him and glorifying God. Our faith should lead us to a deeper relationship with Christ, one that changes us and draws others to glorify God.

Summary Key Points:

  • A Cry for Mercy: Bartimaeus’ plea for mercy shows us the importance of recognizing our need for Jesus and approaching Him in humility and faith.
  • Persistent Faith: Bartimaeus’ refusal to be silenced teaches us that true faith is persistent, even in the face of opposition or discouragement.
  • Jesus’ Compassionate Response: Jesus stops to listen and respond to Bartimaeus’ cry, showing His willingness to meet us in our need when we approach Him in faith.
  • Faith That Heals and Transforms: Bartimaeus’ faith not only led to physical healing but also to a deeper relationship with Jesus, as he followed Him and glorified God.
  • A Life Changed by Jesus: True faith in Jesus leads to transformation, both in our own lives and in the lives of those around us as we give glory to God for His goodness.

Application: Consider your own walk of faith. Are you crying out to Jesus in your time of need, fully trusting in His ability to heal and restore? Are there obstacles or voices telling you to give up, to stop praying, or to doubt? Like Bartimaeus, choose to persist in faith, believing that Jesus hears and responds to your cries. Reflect on how your faith in Jesus is transforming your life—are you following Him more closely, glorifying God, and drawing others to Him through your testimony? Let Bartimaeus’ example encourage you to live a life of faith that moves you closer to Jesus and draws others to praise God.

Closing Prayer: Heavenly Father, we thank You for the example of Bartimaeus, whose persistent faith brought healing and transformation into his life. Help us to cry out to You with the same faith and trust, knowing that You hear us and are compassionate toward us. Teach us to persevere in faith, even when we face challenges or doubts. As we experience Your healing and grace, may we follow You more closely and glorify Your name in all we do. Use our lives as a testimony of Your goodness, drawing others to praise You. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Power of Persistent Prayer: Trusting God for Justice (Luke 18:1-8)

Have you ever felt like giving up on prayer because the answer seems delayed or uncertain?

In Luke 18:1-8, Jesus encourages us to persist in prayer and trust that God will answer in His perfect timing.

Key Verse: “And will not God bring about justice for His chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly.” – Luke 18:7-8 (NIV)

Background Context: In Luke 18, Jesus shares the parable of the persistent widow to teach His disciples about the importance of constant prayer and perseverance. The widow, a symbol of vulnerability and powerlessness, repeatedly comes to an unrighteous judge, seeking justice. Despite the judge’s lack of fear for God or respect for people, he eventually grants her request because of her persistence. Jesus contrasts the unrighteous judge with God, who is righteous and compassionate, assuring His followers that God hears and responds to the prayers of His people. Jesus ends the parable with a sobering question: When He returns, will He find faith on the earth?

(Summarized and continued after scripture)

Luke 18:1-8

Parables on Prayer

     1Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, 2saying, “In a certain city there was a judge who did not fear God and did not respect man. 3“There was a widow in that city, and she kept coming to him, saying, ‘Give me legal protection from my opponent.’ 4“For a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor respect man, 5yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.’” 6And the Lord said, “Hear what the unrighteous judge said; 7now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? 8“I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?”

Reflection on Luke 18:1-8:

  • The Call to Persistent Prayer: Jesus begins by telling His disciples that they should “always pray and not lose heart” (Luke 18:1). The parable of the persistent widow serves as an illustration of this principle. The widow, though powerless and facing injustice, refuses to give up. She keeps coming back to the judge, not because of his character, but because of her need and persistence. This reminds us that, in our own prayer lives, we must remain steadfast, even when it feels like God is silent. Persistence in prayer is an expression of faith and trust in God’s timing.
  • The Unrighteous Judge vs. the Righteous God: The judge in the parable neither fears God nor respects people, yet he eventually grants the widow’s request to avoid being worn out by her persistence (Luke 18:4-5). Jesus uses this example to highlight a contrast: If an unrighteous judge can be moved by persistence, how much more will our righteous and loving God respond to the prayers of His people? God is not indifferent or unkind; He hears the cries of His elect and is eager to bring about justice in His time (Luke 18:7). This reminds us that God is both willing and able to answer our prayers.
  • God’s Justice and Timing: Jesus promises that God will bring about justice for His chosen ones who cry out to Him “day and night” (Luke 18:7). While it may sometimes feel like God delays in answering our prayers, we are reassured that His timing is perfect. The “quickly” in verse 8 does not necessarily mean immediate relief but points to the certainty and speed of God’s justice when the time is right. It’s a reminder that we can trust in God’s faithfulness, even when answers seem delayed or slow from our perspective.
  • Faith in the Waiting: Jesus ends the parable with a challenging question: “When the Son of Man comes, will He find faith on the earth?” (Luke 18:8). This suggests that persistent prayer is not just about receiving answers but about cultivating faith and trust in God. Will we continue to trust in God’s goodness, sovereignty, and justice, even when we don’t immediately see the results of our prayers? This question calls us to examine the depth of our faith and perseverance. It challenges us to remain faithful in prayer, even in times of waiting or uncertainty.

Summary Key Points:

  • Persistent Prayer is an Act of Faith: Jesus encourages us to always pray and not lose heart, even when answers seem delayed. Persistence in prayer is a demonstration of our trust in God.
  • God is Just and Compassionate: If an unrighteous judge can be moved by persistence, how much more will our loving God respond to the prayers of His people? God is not indifferent—He hears and answers in His perfect timing.
  • God’s Timing is Perfect: Though it may feel like God is delaying, His timing is always perfect. He will bring about justice and answer our prayers in accordance with His will.
  • Faith in the Waiting: Jesus challenges us to maintain faith in Him, even when we are in seasons of waiting or facing difficulties. Persistent prayer strengthens our faith and keeps our hearts aligned with God’s purposes.

Application: Reflect on your own prayer life—are there areas where you’ve grown weary or are tempted to give up? Jesus encourages us to remain persistent, trusting that God hears every prayer and will respond in His perfect time. Consider how your persistence in prayer can deepen your faith, even when the answers seem far off. Take time to examine your heart—are you still trusting God, even in the waiting? Let this parable remind you that God is just and faithful, and He is working even when you can’t see it.

Closing Prayer: Heavenly Father, we thank You for the reminder to always pray and not lose heart. Strengthen our faith as we bring our requests before You, trusting in Your goodness and perfect timing. Help us to persevere in prayer, knowing that You hear our cries and will bring about justice in Your time. Keep our hearts steadfast in faith, even in times of waiting, and remind us that You are working for our good. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Prodigal Love of Our Father: Returning to Grace (Luke 15:11-32)

Have you ever wandered away from God, thinking something else would bring more fulfillment, only to realize the emptiness of life apart from Him?

The parable of the prodigal son in Luke 15:11-32 is a powerful reminder of God’s grace and love, urging us to return to Him no matter how far we’ve strayed.

Key Verse: “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” – Luke 15:20 (ESV)

Background Context: In Luke 15, Jesus tells the parable of the prodigal son, a story that illustrates the depth of the Father’s love for those who turn away but choose to return to Him. It is a story of rebellion, repentance, and restoration. The younger son’s decision to demand his inheritance and leave represents a conscious rejection of his father’s provision and authority. Yet, the father’s response upon his return reveals the incredible grace and forgiveness that God extends to each of us.

(Summarized and continued after scripture)

Luke 15:11-32

The Prodigal Son

     11And He said, “A man had two sons. 12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men.”’ 20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

      25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Reflection on Luke 15:11-32:

  • The Rebellion and the Fall: The younger son’s journey begins with an act of rebellion. He demands his inheritance and leaves home in pursuit of what he believes will be a better life (Luke 15:12-13). This parallels the ways in which many of us, at some point, turn away from God, chasing after worldly pleasures or desires that ultimately leave us empty and broken.
  • Hitting Rock Bottom: The son’s decision leads to inevitable ruin. After wasting his inheritance in reckless living, he finds himself impoverished and desperate, feeding pigs and longing for the food they eat (Luke 15:14-16). This depicts the spiritual emptiness we experience when we distance ourselves from God, seeking fulfillment in things that cannot satisfy.
  • The Moment of Repentance: In his desperation, the son comes to his senses. He realizes the depth of his mistake and resolves to return to his father, not as a son but as a servant (Luke 15:17-19). This moment of humility and repentance is crucial. It demonstrates that true repentance involves recognizing our sin, humbling ourselves, and turning back to God with a heart seeking forgiveness.
  • The Father’s Response: The father’s reaction is nothing short of extraordinary. He doesn’t wait for his son to reach the doorstep—he runs to him while he is still a long way off, embraces him, and welcomes him home with joy (Luke 15:20). This is a picture of God’s amazing grace. No matter how far we have wandered, God is ready to run to us with open arms when we return in repentance.
  • Restoration and Celebration: The father’s love doesn’t just stop at forgiveness. He fully restores his son, clothing him in a robe, placing a ring on his finger, and preparing a feast in celebration of his return (Luke 15:22-24). This is a beautiful image of how God restores us when we return to Him—He doesn’t just forgive; He restores us to a place of honor as His beloved children.
  • The Older Son’s Struggle: The parable also addresses the reaction of the older son, who becomes angry when he sees the celebration for his wayward brother (Luke 15:25-30). The father’s response to him is gentle but firm, reminding him that all that the father has is his as well (Luke 15:31-32). This teaches us about grace—that it’s not something we earn, but something God freely gives to all who come to Him, regardless of their past.

Summary Key Points:

  • Conscious Rebellion: Like the prodigal son, many of us have consciously chosen to walk away from God, seeking fulfillment elsewhere.
  • Repentance and Return: True repentance involves humility and the decision to return to God, recognizing our need for His grace.
  • The Father’s Grace: God, like the father in the parable, is eager to forgive and restore us, no matter how far we have wandered.
  • Restoration and Celebration: God doesn’t just forgive; He restores us to our rightful place as His children, celebrating our return.
  • Understanding Grace: The story challenges us to recognize God’s grace for ourselves and others, avoiding the attitude of the older brother.

Application: Reflect on your own life—have you ever strayed from God, seeking satisfaction in something else? Know that no matter how far you’ve gone, God is waiting for you with open arms, ready to forgive and restore you. If you’ve already experienced His grace, celebrate it and extend it to others, remembering that God’s love and mercy are for everyone who returns to Him in repentance.

Closing Prayer: Heavenly Father, we thank You for Your amazing grace and forgiveness. Like the prodigal son, many of us have wandered away from You in search of fulfillment elsewhere, only to realize that true life is found in Your presence. Help us to repent and return to You with humble hearts, trusting in Your love and restoration. May we celebrate Your grace and extend it to others, knowing that You rejoice over every lost soul that is found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Joy of Finding What Was Lost: God’s Relentless Pursuit (Luke 15:1-10)

Have you ever lost something valuable and felt the overwhelming relief and joy when you finally found it?

In Luke 15:1-10, Jesus teaches us about the immense joy in heaven when even one sinner repents and is found by God.

Key Verse: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.” – Luke 15:10 (ESV)

Background Context: Luke 15:1-10 includes two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Jesus shares these stories in response to criticism from the Pharisees and scribes, who disapproved of His association with sinners. Through these parables, Jesus reveals God’s heart for the lost and His relentless pursuit to bring them back into His fold.

(Summarized and continued after scripture)

Luke 15:1-10

The Lost Sheep

     1Now all the tax collectors and the sinners were coming near Him to listen to Him. 2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

      3So He told them this parable, saying, 4“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5“When he has found it, he lays it on his shoulders, rejoicing. 6“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

     8“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Reflection on Luke 15:1-10:

  • The Lost Sheep: In the first parable, Jesus describes a shepherd who leaves ninety-nine sheep in the open country to search for one lost sheep until he finds it (Luke 15:4). This illustrates God’s deep concern for every individual, no matter how far they have strayed. The shepherd’s actions show that no one is beyond God’s reach, and He will go to great lengths to bring us back to safety.
  • The Joy of Restoration: When the shepherd finds the lost sheep, he joyfully carries it home on his shoulders and calls his friends and neighbors to celebrate (Luke 15:5-6). This reflects the joy in heaven when one sinner repents and returns to God. It emphasizes that God’s love is personal and filled with joy when the lost are found.
  • The Lost Coin: In the second parable, Jesus compares God to a woman who loses a coin and diligently searches her entire house until she finds it (Luke 15:8). Just like the woman, God values every soul and does not give up on those who are lost. The joy she experiences upon finding the coin is a picture of God’s joy when a sinner repents.
  • Heaven’s Celebration: Both parables conclude with the reminder that there is great rejoicing in heaven over one sinner who repents (Luke 15:7, 10). This teaches us that repentance and restoration are causes for celebration in God’s kingdom, highlighting the immense value God places on each individual.

Summary Key Points:

  • God’s Relentless Pursuit: God seeks out the lost with relentless love, never giving up on those who have strayed.
  • The Value of Each Individual: Every person is valuable to God, and He desires that none should be lost.
  • Joy in Heaven: There is great joy in heaven when even one sinner repents and returns to God.
  • God’s Personal Love: God’s love is personal and joyful, celebrating the restoration of each lost soul.

Application: Reflect on the times when you may have felt lost or distant from God. Know that God is actively seeking you, desiring to bring you back into His fold. If you have already experienced His restoration, rejoice in His relentless love and consider how you can share this joy with others. Remember, every soul is valuable to God, and there is great rejoicing in heaven when even one person repents and returns to Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love and pursuit of each of us, even when we have strayed far from You. Help us to understand the value You place on every soul and to rejoice in the restoration of those who are lost. May we reflect Your heart by seeking out those in need of Your love and sharing the joy of Your salvation with others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Great Invitation: Accepting God’s Feast of Grace (Luke 14:16-24)

Have you ever received an invitation to a grand event and realized it held more significance than you initially thought?

In Luke 14:16-24, Jesus tells a parable about a great banquet, illustrating God’s generous invitation to experience His forgiveness, grace, mercy, and eternal joy.

Key Verse: “And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.'” – Luke 14:23 (ESV)

Background Context: In Luke 14:16-24, Jesus shares the parable of the great banquet, where a man invites many guests to a lavish feast. When the invited guests make excuses and refuse to come, the host extends the invitation to the poor, crippled, blind, and lame, and finally to those outside the city. This parable symbolizes God’s invitation to the Kingdom of Heaven, first offered to Israel and then to the Gentiles, highlighting the inclusive and gracious nature of God’s offer.

(Summarized and continued after scripture)

Luke 14:16-24

Parable of the Dinner

     16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18“But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19“Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20“Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21“And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22“And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23“And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Reflection on Luke 14:16-24:

  • The Invitation to the Feast: The parable begins with a man preparing a great banquet and sending out invitations to many guests (Luke 14:16). This represents God’s generous offer of salvation and eternal life through Jesus Christ.
  • Excuses and Rejection: The invited guests begin to make excuses, prioritizing their own interests over the invitation (Luke 14:18-20). This reflects Israel’s initial rejection of Jesus and the Gospel, choosing other pursuits over God’s invitation.
  • Extending the Invitation: The master, angered by the rejection, instructs his servant to invite the marginalized and outcasts—those who are typically overlooked and undervalued (Luke 14:21). This symbolizes God’s grace extended to the Gentiles and all who recognize their need for Him.
  • Urgency and Inclusivity: The master further commands his servant to go to the highways and hedges, compelling people to come so that his house may be filled (Luke 14:23). This underscores the urgency and inclusivity of God’s invitation, offering salvation to everyone, regardless of their background or past.
  • Eternal Consequences: The parable concludes with a solemn reminder that those who reject the invitation will not taste the banquet (Luke 14:24). This highlights the eternal implications of accepting or rejecting God’s offer of salvation.

Summary Key Points:

  • God’s Gracious Invitation: God offers a lavish feast of forgiveness, grace, mercy, and eternal joy through Jesus Christ.
  • Human Rejection: Many initially invited guests made excuses, reflecting the danger of prioritizing worldly pursuits over God’s invitation.
  • Inclusivity of God’s Offer: God’s invitation is extended to all, including the marginalized and outcasts, symbolizing His grace and inclusivity.
  • Urgency to Respond: There is an urgency to accept God’s invitation, as it holds eternal significance.
  • Eternal Consequences: Accepting or rejecting God’s invitation has profound and eternal implications, affecting our present lives and our eternal destiny.

Application: Let us not make excuses or delay in responding to God’s gracious invitation. Embrace the feast He has prepared, experiencing His forgiveness, grace, and mercy through accepting Jesus Christ as Lord and Savior. Recognize the inclusivity and urgency of this offer, sharing it with others and understanding its eternal significance. By accepting His invitation, we find true joy, peace, and eternal life with God.

Closing Prayer: Heavenly Father, we thank You for Your generous invitation to partake in Your feast of grace and mercy. Help us to respond wholeheartedly, embracing the forgiveness and eternal joy offered through Jesus Christ. Teach us to prioritize Your invitation over worldly distractions and to share this good news with others. May we live in the fullness of Your love and peace, both now and forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Honoring the Sabbath: Balancing Rest and Compassion (Luke 14:1-6)

How do we faithfully observe the Sabbath while remaining compassionate and responsive to the needs of others?

In Luke 14:1-6, Jesus demonstrates the importance of balancing the holiness of the Sabbath with acts of mercy and kindness.

Key Verse: “And He said to them, ‘Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?'” – Luke 14:5 (NKJV)

Background Context: In Luke 14:1-6, Jesus is invited to the house of a Pharisee on the Sabbath. There, He encounters a man suffering from dropsy and heals him, prompting a discussion on the legality of performing such acts on the Sabbath. This passage, along with other related scriptures, highlights the tension between strict Sabbath observance and the need for compassion and mercy.

(Summarized and continued after scripture)

Luke 14:1-6

Jesus Heals on the Sabbath

     1It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. 2And there in front of Him was a man suffering from dropsy. 3And Jesus answered and spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4But they kept silent. And He took hold of him and healed him, and sent him away. 5And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” 6And they could make no reply to this.

Reflection on Luke 14:1-6:

  • The Sabbath Command: God’s instruction to observe the Sabbath and keep it holy is rooted in creation when He rested on the seventh day (Exodus 20:8-11). This rest was not out of necessity for God but as a pattern for us to follow.
  • Pharisaic Legalism: The Pharisees created extensive rules around the Sabbath, often prioritizing legalistic adherence over the spirit of the law. They deemed healing as “work,” a definition not found in God’s Word but rather in their own interpretations and traditions.
  • Jesus’ Healing on the Sabbath: In Luke 14, Jesus heals a man with dropsy on the Sabbath, challenging the Pharisees with the question, “Is it lawful to heal on the Sabbath?” (Luke 14:3). Their silence and inability to respond to His analogy of rescuing a son or an ox from a well on the Sabbath (Luke 14:5) highlight their rigid legalism and lack of compassion.
  • Balancing Rest and Mercy: Jesus teaches that the Sabbath is made for man’s benefit (Mark 2:27) and that doing good and showing mercy align with God’s intentions for the Sabbath. This underscores that while rest is important, so is responding to urgent needs with compassion.

Summary Key Points:

  • God’s Command for Sabbath Rest: The Sabbath is a day of rest, modeled by God during creation and intended for our benefit and spiritual renewal.
  • Man-made Legalism: The Pharisees’ interpretation of healing as “work” was not from God’s law but from human tradition. This legalism can lead to neglecting acts of mercy and compassion, which are at the heart of God’s commands.
  • Jesus’ Example: Jesus demonstrated that it is lawful and right to do good on the Sabbath, challenging us to balance rest with responsiveness to human needs.
  • Holiness and Compassion: Observing the Sabbath should not hinder acts of kindness. True Sabbath observance honors God by integrating rest with compassion.

Application: Let us honor the Sabbath by setting aside time for rest and spiritual renewal, following God’s example. However, let us also remain open to showing compassion and meeting urgent needs, as Jesus did. We should avoid rigid legalism that neglects mercy, instead reflecting God’s love and kindness in our actions, even on the Sabbath.

Closing Prayer: Heavenly Father, thank You for the gift of the Sabbath, a time for rest and renewal. Help us to observe it faithfully, honoring Your command. Teach us to balance this rest with acts of compassion and kindness, following Jesus’ example. May we avoid the pitfalls of legalism and reflect Your love in all we do. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Good Shepherd: God’s Care and Leadership (Ezekiel 34)

Have you ever felt neglected or lost, wondering if anyone truly cares for you?

Ezekiel 34 offers a comforting promise of God’s personal care and leadership as our Good Shepherd.

Key Verse: “I will seek the lost, bring back the strayed, bind up the injured, and strengthen the weak.” – Ezekiel 34:16 (ESV)

Background Context: Ezekiel 34 contains a powerful message where God condemns the irresponsible and self-serving leaders of Israel, described as shepherds who have failed their flock. God then promises to take over as the true Shepherd, caring for His people with love and justice. This chapter underscores God’s commitment to seeking, protecting, and nurturing His people.

(Summarized and continued after scripture)

Ezekiel 34

Prophecy against the Shepherds of Israel

      1Then the word of the LORD came to me saying, 2“Son of man, prophesy against the shepherds of Israel. Prophesy and say to those shepherds, ‘Thus says the Lord GOD, “Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? 3“You eat the fat and clothe yourselves with the wool, you slaughter the fat sheep without feeding the flock. 4“Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them. 5“They were scattered for lack of a shepherd, and they became food for every beast of the field and were scattered. 6“My flock wandered through all the mountains and on every high hill; My flock was scattered over all the surface of the earth, and there was no one to search or seek for them.”’”

      7Therefore, you shepherds, hear the word of the LORD8“As I live,” declares the Lord GOD, “surely because My flock has become a prey, My flock has even become food for all the beasts of the field for lack of a shepherd, and My shepherds did not search for My flock, but rather the shepherds fed themselves and did not feed My flock; 9therefore, you shepherds, hear the word of the LORD10‘Thus says the Lord GOD, “Behold, I am against the shepherds, and I will demand My sheep from them and make them cease from feeding sheep. So the shepherds will not feed themselves anymore, but I will deliver My flock from their mouth, so that they will not be food for them.”’”

The Restoration of Israel

      11For thus says the Lord GOD, “Behold, I Myself will search for My sheep and seek them out. 12“As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. 13“I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. 14“I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. 15“I will feed My flock and I will lead them to rest,” declares the Lord GOD16“I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment.

      17“As for you, My flock, thus says the Lord GOD, ‘Behold, I will judge between one sheep and another, between the rams and the male goats. 18‘Is it too slight a thing for you that you should feed in the good pasture, that you must tread down with your feet the rest of your pastures? Or that you should drink of the clear waters, that you must foul the rest with your feet? 19‘As for My flock, they must eat what you tread down with your feet and drink what you foul with your feet!’”

      20Therefore, thus says the Lord GOD to them, “Behold, I, even I, will judge between the fat sheep and the lean sheep. 21“Because you push with side and with shoulder, and thrust at all the weak with your horns until you have scattered them abroad, 22therefore, I will deliver My flock, and they will no longer be a prey; and I will judge between one sheep and another.

      23“Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. 24“And I, the LORD, will be their God, and My servant David will be prince among them; I the LORD have spoken.

      25“I will make a covenant of peace with them and eliminate harmful beasts from the land so that they may live securely in the wilderness and sleep in the woods. 26“I will make them and the places around My hill a blessing. And I will cause showers to come down in their season; they will be showers of blessing. 27“Also the tree of the field will yield its fruit and the earth will yield its increase, and they will be secure on their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and have delivered them from the hand of those who enslaved them. 28“They will no longer be a prey to the nations, and the beasts of the earth will not devour them; but they will live securely, and no one will make them afraid. 29“I will establish for them a renowned planting place, and they will not again be victims of famine in the land, and they will not endure the insults of the nations anymore. 30“Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,” declares the Lord GOD31“As for you, My sheep, the sheep of My pasture, you are men, and I am your God,” declares the Lord GOD.

Reflection on Ezekiel 34:

  • Condemnation of False Shepherds: God rebukes the leaders of Israel for neglecting and exploiting the people instead of caring for them. These false shepherds have fed themselves rather than the flock, leading to their scattering and suffering (Ezekiel 34:1-10). This highlights the severe consequences of irresponsible leadership.
  • God as the Good Shepherd: In contrast to the false shepherds, God declares Himself as the Good Shepherd who will personally care for His flock. He promises to search for His sheep, rescue them from danger, and bring them to a place of safety and abundance (Ezekiel 34:11-16). This assures us of God’s proactive and loving care.
  • Restoration and Justice: God promises to bring justice to His flock by dealing with the fat and strong sheep who have oppressed the weak. He will ensure fairness and protect the vulnerable (Ezekiel 34:17-22). This demonstrates God’s commitment to justice and restoration.
  • Covenant of Peace: God declares that He will establish a covenant of peace, providing a secure and prosperous environment for His people. They will live in safety, free from fear and harm, experiencing God’s blessings and provision (Ezekiel 34:23-31). This covenant highlights God’s desire for a harmonious relationship with His people.

Summary Key Points:

  • Failure of False Shepherds: Irresponsible and self-serving leaders cause harm and neglect to those they are supposed to care for.
  • God’s Compassionate Leadership: God, as the Good Shepherd, actively seeks, rescues, and nurtures His people.
  • Commitment to Justice: God promises to bring justice, protecting the weak and dealing with those who exploit others.
  • Covenant of Peace: God’s ultimate desire is to establish a peaceful and secure relationship with His people, filled with blessings and provision.

Application: Let us take comfort in knowing that God is our Good Shepherd, who seeks us out, cares for us, and provides for our needs. May we trust in His leadership and protection, especially when we feel neglected or lost. Let us also strive to reflect His compassionate leadership in our own lives, caring for and nurturing those around us with love and justice.

Closing Prayer: Heavenly Father, we thank You for being our Good Shepherd. We are grateful for Your care, protection, and provision. Help us to trust in Your leadership, especially in times of feeling lost or neglected. Teach us to reflect Your compassion and justice in our relationships with others. May we always remember Your promise of a covenant of peace and live in the assurance of Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Glorious Zion: Celebrating Our Heavenly Citizenship (Psalm 87)

Have you ever wondered what it means to be truly known and loved by God?

Psalm 87 offers a beautiful vision of our heavenly citizenship and the joy of being part of God’s family.

Key Verse: “The Lord will record, when He registers the peoples: ‘This one was born there.’ Selah” – Psalm 87:6 (NKJV)

Background Context: Psalm 87 is a psalm of the sons of Korah, celebrating the city of Zion (Jerusalem) as the chosen dwelling place of God. It highlights the special status of Zion and the privilege of being counted among its citizens. The psalm speaks of the joy and honor of being born in Zion, symbolizing belonging to God’s kingdom.

Psalm 87

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

     1His foundation is in the holy mountains.

      2The LORD loves the gates of Zion
More than all the other dwelling places of Jacob.

      3Glorious things are spoken of you,
O city of God.

Selah.

      4“I shall mention Rahab and Babylon among those who know Me;
Behold, Philistia and Tyre with Ethiopia:
‘This one was born there.’”

      5But of Zion it shall be said, “This one and that one were born in her”;
And the Most High Himself will establish her.

      6The LORD will count when He registers the peoples,
“This one was born there.”

Selah.

      7Then those who sing as well as those who play the flutes shall say,
“All my springs of joy are in you.”

Reflection on Psalm 87:

  • The Foundation of Zion: The psalm begins by extolling the foundations of Zion, established by God Himself. Zion is referred to as the city He loves (Psalm 87:1-2). This indicates the divine favor and special status of Zion as God’s chosen dwelling place.
  • Glorious Things Spoken: Glorious things are spoken of Zion, affirming its significance and beauty (Psalm 87:3). The psalmist reflects on the honor and prestige associated with being a part of Zion.
  • Citizenship in Zion: The psalm mentions various nations and peoples who will be counted as citizens of Zion (Psalm 87:4). This inclusivity points to the future gathering of people from all nations into God’s kingdom, emphasizing the universality of God’s salvation.
  • Recorded by the Lord: The psalm declares that the Lord Himself will record and acknowledge those born in Zion (Psalm 87:5-6). This speaks to the personal and intimate recognition by God of His people, affirming their belonging and value.
  • Joy and Worship: The final verse celebrates the joy and worship that flow from Zion. All the springs of joy are in God’s holy city (Psalm 87:7). This underscores the deep spiritual satisfaction and joy that come from being part of God’s family.

Summary Key Points:

  • Divine Favor: Zion is chosen and loved by God, symbolizing His special relationship with His people.
  • Universal Salvation: The inclusion of people from all nations highlights the universality of God’s salvation.
  • Heavenly Citizenship: Being recorded by the Lord as a citizen of Zion affirms our belonging and value in God’s kingdom.
  • Joy in Worship: True joy and spiritual satisfaction are found in God’s presence and in being part of His family.

Application: Let us rejoice in our heavenly citizenship and the privilege of being part of God’s kingdom. May we celebrate the inclusivity of God’s salvation, recognizing that all who come to Him are welcomed and valued. Let us live with the assurance that our names are recorded by the Lord, and find our joy and satisfaction in His presence.

Closing Prayer: Heavenly Father, we thank You for the privilege of being citizens of Your glorious kingdom. Help us to live in the joy and assurance of our heavenly citizenship. May we celebrate the inclusivity of Your salvation, welcoming all who seek You. Fill our hearts with the joy that comes from Your presence and help us to live lives that honor You. In Jesus’ name, Amen.

This devotional encourages us to celebrate our heavenly citizenship, embrace the inclusivity of God’s salvation, and find our joy and satisfaction in being part of His family.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.