Category Archives: Compassionate

Compassionate, Grace / Forgiveness, Loving / Kind, Merciful, Repenting from Sin, Thankfulness

The Prodigal Love of Our Father: Returning to Grace (Luke 15:11-32)

Have you ever wandered away from God, thinking something else would bring more fulfillment, only to realize the emptiness of life apart from Him?

The parable of the prodigal son in Luke 15:11-32 is a powerful reminder of God’s grace and love, urging us to return to Him no matter how far we’ve strayed.

Key Verse: “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” – Luke 15:20 (ESV)

Background Context: In Luke 15, Jesus tells the parable of the prodigal son, a story that illustrates the depth of the Father’s love for those who turn away but choose to return to Him. It is a story of rebellion, repentance, and restoration. The younger son’s decision to demand his inheritance and leave represents a conscious rejection of his father’s provision and authority. Yet, the father’s response upon his return reveals the incredible grace and forgiveness that God extends to each of us.

(Summarized and continued after scripture)

Luke 15:11-32

The Prodigal Son

     11And He said, “A man had two sons. 12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19I am no longer worthy to be called your son; make me as one of your hired men.”’ 20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23and bring the fattened calf, kill it, and let us eat and celebrate; 24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

      25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26“And he summoned one of the servants and began inquiring what these things could be. 27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28“But he became angry and was not willing to go in; and his father came out and began pleading with him. 29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Reflection on Luke 15:11-32:

  • The Rebellion and the Fall: The younger son’s journey begins with an act of rebellion. He demands his inheritance and leaves home in pursuit of what he believes will be a better life (Luke 15:12-13). This parallels the ways in which many of us, at some point, turn away from God, chasing after worldly pleasures or desires that ultimately leave us empty and broken.
  • Hitting Rock Bottom: The son’s decision leads to inevitable ruin. After wasting his inheritance in reckless living, he finds himself impoverished and desperate, feeding pigs and longing for the food they eat (Luke 15:14-16). This depicts the spiritual emptiness we experience when we distance ourselves from God, seeking fulfillment in things that cannot satisfy.
  • The Moment of Repentance: In his desperation, the son comes to his senses. He realizes the depth of his mistake and resolves to return to his father, not as a son but as a servant (Luke 15:17-19). This moment of humility and repentance is crucial. It demonstrates that true repentance involves recognizing our sin, humbling ourselves, and turning back to God with a heart seeking forgiveness.
  • The Father’s Response: The father’s reaction is nothing short of extraordinary. He doesn’t wait for his son to reach the doorstep—he runs to him while he is still a long way off, embraces him, and welcomes him home with joy (Luke 15:20). This is a picture of God’s amazing grace. No matter how far we have wandered, God is ready to run to us with open arms when we return in repentance.
  • Restoration and Celebration: The father’s love doesn’t just stop at forgiveness. He fully restores his son, clothing him in a robe, placing a ring on his finger, and preparing a feast in celebration of his return (Luke 15:22-24). This is a beautiful image of how God restores us when we return to Him—He doesn’t just forgive; He restores us to a place of honor as His beloved children.
  • The Older Son’s Struggle: The parable also addresses the reaction of the older son, who becomes angry when he sees the celebration for his wayward brother (Luke 15:25-30). The father’s response to him is gentle but firm, reminding him that all that the father has is his as well (Luke 15:31-32). This teaches us about grace—that it’s not something we earn, but something God freely gives to all who come to Him, regardless of their past.

Summary Key Points:

  • Conscious Rebellion: Like the prodigal son, many of us have consciously chosen to walk away from God, seeking fulfillment elsewhere.
  • Repentance and Return: True repentance involves humility and the decision to return to God, recognizing our need for His grace.
  • The Father’s Grace: God, like the father in the parable, is eager to forgive and restore us, no matter how far we have wandered.
  • Restoration and Celebration: God doesn’t just forgive; He restores us to our rightful place as His children, celebrating our return.
  • Understanding Grace: The story challenges us to recognize God’s grace for ourselves and others, avoiding the attitude of the older brother.

Application: Reflect on your own life—have you ever strayed from God, seeking satisfaction in something else? Know that no matter how far you’ve gone, God is waiting for you with open arms, ready to forgive and restore you. If you’ve already experienced His grace, celebrate it and extend it to others, remembering that God’s love and mercy are for everyone who returns to Him in repentance.

Closing Prayer: Heavenly Father, we thank You for Your amazing grace and forgiveness. Like the prodigal son, many of us have wandered away from You in search of fulfillment elsewhere, only to realize that true life is found in Your presence. Help us to repent and return to You with humble hearts, trusting in Your love and restoration. May we celebrate Your grace and extend it to others, knowing that You rejoice over every lost soul that is found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Merciful, Repenting from Sin

The Joy of Finding What Was Lost: God’s Relentless Pursuit (Luke 15:1-10)

Have you ever lost something valuable and felt the overwhelming relief and joy when you finally found it?

In Luke 15:1-10, Jesus teaches us about the immense joy in heaven when even one sinner repents and is found by God.

Key Verse: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.” – Luke 15:10 (ESV)

Background Context: Luke 15:1-10 includes two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Jesus shares these stories in response to criticism from the Pharisees and scribes, who disapproved of His association with sinners. Through these parables, Jesus reveals God’s heart for the lost and His relentless pursuit to bring them back into His fold.

(Summarized and continued after scripture)

Luke 15:1-10

The Lost Sheep

     1Now all the tax collectors and the sinners were coming near Him to listen to Him. 2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

      3So He told them this parable, saying, 4“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 5“When he has found it, he lays it on his shoulders, rejoicing. 6“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

     8“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 9“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’ 10“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

Reflection on Luke 15:1-10:

  • The Lost Sheep: In the first parable, Jesus describes a shepherd who leaves ninety-nine sheep in the open country to search for one lost sheep until he finds it (Luke 15:4). This illustrates God’s deep concern for every individual, no matter how far they have strayed. The shepherd’s actions show that no one is beyond God’s reach, and He will go to great lengths to bring us back to safety.
  • The Joy of Restoration: When the shepherd finds the lost sheep, he joyfully carries it home on his shoulders and calls his friends and neighbors to celebrate (Luke 15:5-6). This reflects the joy in heaven when one sinner repents and returns to God. It emphasizes that God’s love is personal and filled with joy when the lost are found.
  • The Lost Coin: In the second parable, Jesus compares God to a woman who loses a coin and diligently searches her entire house until she finds it (Luke 15:8). Just like the woman, God values every soul and does not give up on those who are lost. The joy she experiences upon finding the coin is a picture of God’s joy when a sinner repents.
  • Heaven’s Celebration: Both parables conclude with the reminder that there is great rejoicing in heaven over one sinner who repents (Luke 15:7, 10). This teaches us that repentance and restoration are causes for celebration in God’s kingdom, highlighting the immense value God places on each individual.

Summary Key Points:

  • God’s Relentless Pursuit: God seeks out the lost with relentless love, never giving up on those who have strayed.
  • The Value of Each Individual: Every person is valuable to God, and He desires that none should be lost.
  • Joy in Heaven: There is great joy in heaven when even one sinner repents and returns to God.
  • God’s Personal Love: God’s love is personal and joyful, celebrating the restoration of each lost soul.

Application: Reflect on the times when you may have felt lost or distant from God. Know that God is actively seeking you, desiring to bring you back into His fold. If you have already experienced His restoration, rejoice in His relentless love and consider how you can share this joy with others. Remember, every soul is valuable to God, and there is great rejoicing in heaven when even one person repents and returns to Him.

Closing Prayer: Heavenly Father, we thank You for Your relentless love and pursuit of each of us, even when we have strayed far from You. Help us to understand the value You place on every soul and to rejoice in the restoration of those who are lost. May we reflect Your heart by seeking out those in need of Your love and sharing the joy of Your salvation with others. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Consequences of Sin, Grace / Forgiveness, Loving / Kind, Purposeful / Intentional, Seeking God

The Great Invitation: Accepting God’s Feast of Grace (Luke 14:16-24)

Have you ever received an invitation to a grand event and realized it held more significance than you initially thought?

In Luke 14:16-24, Jesus tells a parable about a great banquet, illustrating God’s generous invitation to experience His forgiveness, grace, mercy, and eternal joy.

Key Verse: “And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.'” – Luke 14:23 (ESV)

Background Context: In Luke 14:16-24, Jesus shares the parable of the great banquet, where a man invites many guests to a lavish feast. When the invited guests make excuses and refuse to come, the host extends the invitation to the poor, crippled, blind, and lame, and finally to those outside the city. This parable symbolizes God’s invitation to the Kingdom of Heaven, first offered to Israel and then to the Gentiles, highlighting the inclusive and gracious nature of God’s offer.

(Summarized and continued after scripture)

Luke 14:16-24

Parable of the Dinner

     16But He said to him, “A man was giving a big dinner, and he invited many; 17and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18“But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ 19“Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20“Another one said, ‘I have married a wife, and for that reason I cannot come.’ 21“And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22“And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23“And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24‘For I tell you, none of those men who were invited shall taste of my dinner.’”

Reflection on Luke 14:16-24:

  • The Invitation to the Feast: The parable begins with a man preparing a great banquet and sending out invitations to many guests (Luke 14:16). This represents God’s generous offer of salvation and eternal life through Jesus Christ.
  • Excuses and Rejection: The invited guests begin to make excuses, prioritizing their own interests over the invitation (Luke 14:18-20). This reflects Israel’s initial rejection of Jesus and the Gospel, choosing other pursuits over God’s invitation.
  • Extending the Invitation: The master, angered by the rejection, instructs his servant to invite the marginalized and outcasts—those who are typically overlooked and undervalued (Luke 14:21). This symbolizes God’s grace extended to the Gentiles and all who recognize their need for Him.
  • Urgency and Inclusivity: The master further commands his servant to go to the highways and hedges, compelling people to come so that his house may be filled (Luke 14:23). This underscores the urgency and inclusivity of God’s invitation, offering salvation to everyone, regardless of their background or past.
  • Eternal Consequences: The parable concludes with a solemn reminder that those who reject the invitation will not taste the banquet (Luke 14:24). This highlights the eternal implications of accepting or rejecting God’s offer of salvation.

Summary Key Points:

  • God’s Gracious Invitation: God offers a lavish feast of forgiveness, grace, mercy, and eternal joy through Jesus Christ.
  • Human Rejection: Many initially invited guests made excuses, reflecting the danger of prioritizing worldly pursuits over God’s invitation.
  • Inclusivity of God’s Offer: God’s invitation is extended to all, including the marginalized and outcasts, symbolizing His grace and inclusivity.
  • Urgency to Respond: There is an urgency to accept God’s invitation, as it holds eternal significance.
  • Eternal Consequences: Accepting or rejecting God’s invitation has profound and eternal implications, affecting our present lives and our eternal destiny.

Application: Let us not make excuses or delay in responding to God’s gracious invitation. Embrace the feast He has prepared, experiencing His forgiveness, grace, and mercy through accepting Jesus Christ as Lord and Savior. Recognize the inclusivity and urgency of this offer, sharing it with others and understanding its eternal significance. By accepting His invitation, we find true joy, peace, and eternal life with God.

Closing Prayer: Heavenly Father, we thank You for Your generous invitation to partake in Your feast of grace and mercy. Help us to respond wholeheartedly, embracing the forgiveness and eternal joy offered through Jesus Christ. Teach us to prioritize Your invitation over worldly distractions and to share this good news with others. May we live in the fullness of Your love and peace, both now and forever. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassion, Compassionate, Healer, Hebrew Roots / Commands / Law, Help / Serve Others, Peace / Rest

Honoring the Sabbath: Balancing Rest and Compassion (Luke 14:1-6)

How do we faithfully observe the Sabbath while remaining compassionate and responsive to the needs of others?

In Luke 14:1-6, Jesus demonstrates the importance of balancing the holiness of the Sabbath with acts of mercy and kindness.

Key Verse: “And He said to them, ‘Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?'” – Luke 14:5 (NKJV)

Background Context: In Luke 14:1-6, Jesus is invited to the house of a Pharisee on the Sabbath. There, He encounters a man suffering from dropsy and heals him, prompting a discussion on the legality of performing such acts on the Sabbath. This passage, along with other related scriptures, highlights the tension between strict Sabbath observance and the need for compassion and mercy.

(Summarized and continued after scripture)

Luke 14:1-6

Jesus Heals on the Sabbath

     1It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. 2And there in front of Him was a man suffering from dropsy. 3And Jesus answered and spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4But they kept silent. And He took hold of him and healed him, and sent him away. 5And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” 6And they could make no reply to this.

Reflection on Luke 14:1-6:

  • The Sabbath Command: God’s instruction to observe the Sabbath and keep it holy is rooted in creation when He rested on the seventh day (Exodus 20:8-11). This rest was not out of necessity for God but as a pattern for us to follow.
  • Pharisaic Legalism: The Pharisees created extensive rules around the Sabbath, often prioritizing legalistic adherence over the spirit of the law. They deemed healing as “work,” a definition not found in God’s Word but rather in their own interpretations and traditions.
  • Jesus’ Healing on the Sabbath: In Luke 14, Jesus heals a man with dropsy on the Sabbath, challenging the Pharisees with the question, “Is it lawful to heal on the Sabbath?” (Luke 14:3). Their silence and inability to respond to His analogy of rescuing a son or an ox from a well on the Sabbath (Luke 14:5) highlight their rigid legalism and lack of compassion.
  • Balancing Rest and Mercy: Jesus teaches that the Sabbath is made for man’s benefit (Mark 2:27) and that doing good and showing mercy align with God’s intentions for the Sabbath. This underscores that while rest is important, so is responding to urgent needs with compassion.

Summary Key Points:

  • God’s Command for Sabbath Rest: The Sabbath is a day of rest, modeled by God during creation and intended for our benefit and spiritual renewal.
  • Man-made Legalism: The Pharisees’ interpretation of healing as “work” was not from God’s law but from human tradition. This legalism can lead to neglecting acts of mercy and compassion, which are at the heart of God’s commands.
  • Jesus’ Example: Jesus demonstrated that it is lawful and right to do good on the Sabbath, challenging us to balance rest with responsiveness to human needs.
  • Holiness and Compassion: Observing the Sabbath should not hinder acts of kindness. True Sabbath observance honors God by integrating rest with compassion.

Application: Let us honor the Sabbath by setting aside time for rest and spiritual renewal, following God’s example. However, let us also remain open to showing compassion and meeting urgent needs, as Jesus did. We should avoid rigid legalism that neglects mercy, instead reflecting God’s love and kindness in our actions, even on the Sabbath.

Closing Prayer: Heavenly Father, thank You for the gift of the Sabbath, a time for rest and renewal. Help us to observe it faithfully, honoring Your command. Teach us to balance this rest with acts of compassion and kindness, following Jesus’ example. May we avoid the pitfalls of legalism and reflect Your love in all we do. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Government, Justice / Judgment, Peace / Rest

The Good Shepherd: God’s Care and Leadership (Ezekiel 34)

Have you ever felt neglected or lost, wondering if anyone truly cares for you?

Ezekiel 34 offers a comforting promise of God’s personal care and leadership as our Good Shepherd.

Key Verse: “I will seek the lost, bring back the strayed, bind up the injured, and strengthen the weak.” – Ezekiel 34:16 (ESV)

Background Context: Ezekiel 34 contains a powerful message where God condemns the irresponsible and self-serving leaders of Israel, described as shepherds who have failed their flock. God then promises to take over as the true Shepherd, caring for His people with love and justice. This chapter underscores God’s commitment to seeking, protecting, and nurturing His people.

(Summarized and continued after scripture)

Ezekiel 34

Prophecy against the Shepherds of Israel

      1Then the word of the LORD came to me saying, 2“Son of man, prophesy against the shepherds of Israel. Prophesy and say to those shepherds, ‘Thus says the Lord GOD, “Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? 3“You eat the fat and clothe yourselves with the wool, you slaughter the fat sheep without feeding the flock. 4“Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them. 5“They were scattered for lack of a shepherd, and they became food for every beast of the field and were scattered. 6“My flock wandered through all the mountains and on every high hill; My flock was scattered over all the surface of the earth, and there was no one to search or seek for them.”’”

      7Therefore, you shepherds, hear the word of the LORD: 8“As I live,” declares the Lord GOD, “surely because My flock has become a prey, My flock has even become food for all the beasts of the field for lack of a shepherd, and My shepherds did not search for My flock, but rather the shepherds fed themselves and did not feed My flock; 9therefore, you shepherds, hear the word of the LORD: 10‘Thus says the Lord GOD, “Behold, I am against the shepherds, and I will demand My sheep from them and make them cease from feeding sheep. So the shepherds will not feed themselves anymore, but I will deliver My flock from their mouth, so that they will not be food for them.”’”

The Restoration of Israel

      11For thus says the Lord GOD, “Behold, I Myself will search for My sheep and seek them out. 12“As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. 13“I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. 14“I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. 15“I will feed My flock and I will lead them to rest,” declares the Lord GOD. 16“I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment.

      17“As for you, My flock, thus says the Lord GOD, ‘Behold, I will judge between one sheep and another, between the rams and the male goats. 18‘Is it too slight a thing for you that you should feed in the good pasture, that you must tread down with your feet the rest of your pastures? Or that you should drink of the clear waters, that you must foul the rest with your feet? 19‘As for My flock, they must eat what you tread down with your feet and drink what you foul with your feet!’”

      20Therefore, thus says the Lord GOD to them, “Behold, I, even I, will judge between the fat sheep and the lean sheep. 21“Because you push with side and with shoulder, and thrust at all the weak with your horns until you have scattered them abroad, 22therefore, I will deliver My flock, and they will no longer be a prey; and I will judge between one sheep and another.

      23“Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. 24“And I, the LORD, will be their God, and My servant David will be prince among them; I the LORD have spoken.

      25“I will make a covenant of peace with them and eliminate harmful beasts from the land so that they may live securely in the wilderness and sleep in the woods. 26“I will make them and the places around My hill a blessing. And I will cause showers to come down in their season; they will be showers of blessing. 27“Also the tree of the field will yield its fruit and the earth will yield its increase, and they will be secure on their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and have delivered them from the hand of those who enslaved them. 28“They will no longer be a prey to the nations, and the beasts of the earth will not devour them; but they will live securely, and no one will make them afraid. 29“I will establish for them a renowned planting place, and they will not again be victims of famine in the land, and they will not endure the insults of the nations anymore. 30“Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,” declares the Lord GOD. 31“As for you, My sheep, the sheep of My pasture, you are men, and I am your God,” declares the Lord GOD.

Reflection on Ezekiel 34:

  • Condemnation of False Shepherds: God rebukes the leaders of Israel for neglecting and exploiting the people instead of caring for them. These false shepherds have fed themselves rather than the flock, leading to their scattering and suffering (Ezekiel 34:1-10). This highlights the severe consequences of irresponsible leadership.
  • God as the Good Shepherd: In contrast to the false shepherds, God declares Himself as the Good Shepherd who will personally care for His flock. He promises to search for His sheep, rescue them from danger, and bring them to a place of safety and abundance (Ezekiel 34:11-16). This assures us of God’s proactive and loving care.
  • Restoration and Justice: God promises to bring justice to His flock by dealing with the fat and strong sheep who have oppressed the weak. He will ensure fairness and protect the vulnerable (Ezekiel 34:17-22). This demonstrates God’s commitment to justice and restoration.
  • Covenant of Peace: God declares that He will establish a covenant of peace, providing a secure and prosperous environment for His people. They will live in safety, free from fear and harm, experiencing God’s blessings and provision (Ezekiel 34:23-31). This covenant highlights God’s desire for a harmonious relationship with His people.

Summary Key Points:

  • Failure of False Shepherds: Irresponsible and self-serving leaders cause harm and neglect to those they are supposed to care for.
  • God’s Compassionate Leadership: God, as the Good Shepherd, actively seeks, rescues, and nurtures His people.
  • Commitment to Justice: God promises to bring justice, protecting the weak and dealing with those who exploit others.
  • Covenant of Peace: God’s ultimate desire is to establish a peaceful and secure relationship with His people, filled with blessings and provision.

Application: Let us take comfort in knowing that God is our Good Shepherd, who seeks us out, cares for us, and provides for our needs. May we trust in His leadership and protection, especially when we feel neglected or lost. Let us also strive to reflect His compassionate leadership in our own lives, caring for and nurturing those around us with love and justice.

Closing Prayer: Heavenly Father, we thank You for being our Good Shepherd. We are grateful for Your care, protection, and provision. Help us to trust in Your leadership, especially in times of feeling lost or neglected. Teach us to reflect Your compassion and justice in our relationships with others. May we always remember Your promise of a covenant of peace and live in the assurance of Your love. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Am I on the path?, Compassionate, Discerning / Judging, Faith / Trusting God, Jesus Christ / Yeshua, Seeking God, Submitted / Servant, Teachable

The Narrow Door: Striving for Genuine Discipleship (Luke 13:22-35)

Have you ever wondered what it truly takes to enter the Kingdom of God?

In Luke 13:22-35, Jesus challenges us to strive for genuine discipleship, emphasizing the urgency and cost of following Him.

Key Verse: “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.” – Luke 13:24 (ESV)

Background Context: In Luke 13:22-35, Jesus is journeying towards Jerusalem, teaching and addressing the pressing questions about salvation and the Kingdom of God. He uses the imagery of a narrow door to illustrate the difficulty and urgency of entering the Kingdom. He also laments over Jerusalem’s resistance to His message, expressing both His sorrow and His resolute mission.

(Summarized and continued after scripture)

Luke 13:22-35

Teaching in the Villages

      22And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. 23And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, 24“Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. 25“Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’ 26“Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; 27and He will say, ‘I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.’ 28“In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. 29“And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. 30“And behold, some are last who will be first and some are first who will be last.”

      31Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.” 32And He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.’ 33“Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. 34“O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! 35“Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’”

Reflection on Luke 13:22-35:

  • The Narrow Door: Jesus responds to a question about the number of those who will be saved by urging everyone to strive to enter through the narrow door (Luke 13:23-24). This metaphor highlights the exclusivity and difficulty of genuine discipleship. It calls for earnest effort and commitment.
  • The Closed Door: Jesus warns that there will come a time when the door will be closed, and many will stand outside, knocking and pleading to enter (Luke 13:25). This emphasizes the urgency of making the decision to follow Jesus wholeheartedly before it’s too late.
  • False Security: Many will claim to have known Jesus, citing their proximity to Him, but He will say, “I do not know you” (Luke 13:26-27). This stark warning highlights that mere association with Jesus or superficial knowledge of Him is insufficient. True discipleship involves a deep, transformative relationship.
  • The Great Reversal: Jesus speaks of a great reversal where many who are first will be last, and the last will be first (Luke 13:28-30). This points to the inclusivity of the Kingdom, where people from all nations will join the patriarchs in God’s kingdom, but those who assumed their place based on heritage or superficial faith will be left out.
  • Jesus’ Lament Over Jerusalem: Jesus laments over Jerusalem, expressing His sorrow over their rejection of Him and His desire to gather them as a hen gathers her brood (Luke 13:34). His lament reflects both His deep love and the impending judgment due to their resistance.
  • Jesus’ Mission and Resolve: Despite the rejection, Jesus remains resolute in His mission, knowing He must continue His journey towards Jerusalem where He will ultimately fulfill His purpose (Luke 13:33-35). This demonstrates His unwavering commitment to God’s redemptive plan.

Summary Key Points:

  • Strive for Genuine Discipleship: Entering the Kingdom of God requires earnest effort and a sincere, transformative relationship with Jesus.
  • Urgency of Decision: There is a limited time to respond to Jesus’ call; the opportunity will not last forever.
  • Beyond Superficial Faith: Mere association with Jesus is not enough; true discipleship involves knowing and following Him deeply.
  • Inclusivity of the Kingdom: The Kingdom of God is open to all who genuinely seek and follow Jesus, regardless of their background.
  • Jesus’ Compassion and Resolve: Jesus’ lament over Jerusalem shows His deep love and sorrow over rejection, yet He remains resolute in His mission.

Application: Let us strive to enter through the narrow door by cultivating a deep, transformative relationship with Jesus. May we respond to His call with urgency and sincerity, moving beyond superficial faith. Let us embrace the inclusivity of His Kingdom, welcoming all who seek Him genuinely. As we follow Jesus, may we reflect His compassion and resolute commitment to God’s redemptive plan.

Closing Prayer: Heavenly Father, we thank You for the call to genuine discipleship. Help us to strive earnestly to enter through the narrow door, cultivating a deep and transformative relationship with Jesus. Grant us the urgency to respond to His call and the sincerity to follow Him wholeheartedly. May we reflect Your compassion and commitment in our lives, welcoming all who seek You. Strengthen us to be true disciples, honoring You in all we do. In Jesus’ name, Amen.

 

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Joy / Happiness / Rejoicing, Praise / Worship / Glorify God, Psalms, Salvation, Thankfulness

Glorious Zion: Celebrating Our Heavenly Citizenship (Psalm 87)

Have you ever wondered what it means to be truly known and loved by God?

Psalm 87 offers a beautiful vision of our heavenly citizenship and the joy of being part of God’s family.

Key Verse: “The Lord will record, when He registers the peoples: ‘This one was born there.’ Selah” – Psalm 87:6 (NKJV)

Background Context: Psalm 87 is a psalm of the sons of Korah, celebrating the city of Zion (Jerusalem) as the chosen dwelling place of God. It highlights the special status of Zion and the privilege of being counted among its citizens. The psalm speaks of the joy and honor of being born in Zion, symbolizing belonging to God’s kingdom.

Psalm 87

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

     1His foundation is in the holy mountains.

      2The LORD loves the gates of Zion
More than all the other dwelling places of Jacob.

      3Glorious things are spoken of you,
O city of God.

Selah.

      4“I shall mention Rahab and Babylon among those who know Me;
Behold, Philistia and Tyre with Ethiopia:
‘This one was born there.’”

      5But of Zion it shall be said, “This one and that one were born in her”;
And the Most High Himself will establish her.

      6The LORD will count when He registers the peoples,
“This one was born there.”

Selah.

      7Then those who sing as well as those who play the flutes shall say,
“All my springs of joy are in you.”

Reflection on Psalm 87:

  • The Foundation of Zion: The psalm begins by extolling the foundations of Zion, established by God Himself. Zion is referred to as the city He loves (Psalm 87:1-2). This indicates the divine favor and special status of Zion as God’s chosen dwelling place.
  • Glorious Things Spoken: Glorious things are spoken of Zion, affirming its significance and beauty (Psalm 87:3). The psalmist reflects on the honor and prestige associated with being a part of Zion.
  • Citizenship in Zion: The psalm mentions various nations and peoples who will be counted as citizens of Zion (Psalm 87:4). This inclusivity points to the future gathering of people from all nations into God’s kingdom, emphasizing the universality of God’s salvation.
  • Recorded by the Lord: The psalm declares that the Lord Himself will record and acknowledge those born in Zion (Psalm 87:5-6). This speaks to the personal and intimate recognition by God of His people, affirming their belonging and value.
  • Joy and Worship: The final verse celebrates the joy and worship that flow from Zion. All the springs of joy are in God’s holy city (Psalm 87:7). This underscores the deep spiritual satisfaction and joy that come from being part of God’s family.

Summary Key Points:

  • Divine Favor: Zion is chosen and loved by God, symbolizing His special relationship with His people.
  • Universal Salvation: The inclusion of people from all nations highlights the universality of God’s salvation.
  • Heavenly Citizenship: Being recorded by the Lord as a citizen of Zion affirms our belonging and value in God’s kingdom.
  • Joy in Worship: True joy and spiritual satisfaction are found in God’s presence and in being part of His family.

Application: Let us rejoice in our heavenly citizenship and the privilege of being part of God’s kingdom. May we celebrate the inclusivity of God’s salvation, recognizing that all who come to Him are welcomed and valued. Let us live with the assurance that our names are recorded by the Lord, and find our joy and satisfaction in His presence.

Closing Prayer: Heavenly Father, we thank You for the privilege of being citizens of Your glorious kingdom. Help us to live in the joy and assurance of our heavenly citizenship. May we celebrate the inclusivity of Your salvation, welcoming all who seek You. Fill our hearts with the joy that comes from Your presence and help us to live lives that honor You. In Jesus’ name, Amen.

This devotional encourages us to celebrate our heavenly citizenship, embrace the inclusivity of God’s salvation, and find our joy and satisfaction in being part of His family.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Grace / Forgiveness, Learning To Pray Effectively, Loving / Kind, Merciful, Protector / Deliverer, Psalms, Repenting from Sin, Seeking God

Seeking God’s Mercy for Our Nation (Psalm 85)

Have you ever wondered about the spiritual state of our nation? Psalm 85 offers profound insights into the dynamics between a nation and its Creator, reflecting on the blessings that come with obedience and the consequences of turning away from God.

Background Context: Psalm 85 reflects on Israel’s spiritual journey, from times of favor and restoration to seasons of rebellion and divine discipline. It resonates with nations like the United States, founded on faith yet grappling with secularism and moral relativism over time.

Reconnect: Just as Israel experienced cycles of faithfulness and waywardness, nations today, including the USA, face similar challenges. We must examine our collective conscience and turn back to God’s timeless principles to restore His favor upon our land.

(Summarized and continued after scripture)

Psalm 85

Prayer for God’s Mercy upon the Nation.

For the choir director. A Psalm of the sons of Korah.

1O LORD, You showed favor to Your land;
You restored the captivity of Jacob.

      2You forgave the iniquity of Your people;
You covered all their sin.

Selah.

      3You withdrew all Your fury;
You turned away from Your burning anger.

      4Restore us, O God of our salvation,
And cause Your indignation toward us to cease.

      5Will You be angry with us forever?
Will You prolong Your anger to all generations?

      6Will You not Yourself revive us again,
That Your people may rejoice in You?

      7Show us Your lovingkindness, O LORD,
And grant us Your salvation.

      8I will hear what God the LORD will say;
For He will speak peace to His people, to His godly ones;
But let them not turn back to folly.

      9Surely His salvation is near to those who fear Him,
That glory may dwell in our land.

      10Lovingkindness and truth have met together;
Righteousness and peace have kissed each other.

      11Truth springs from the earth,
And righteousness looks down from heaven.

      12Indeed, the LORD will give what is good,
And our land will yield its produce.

      13Righteousness will go before Him
And will make His footsteps into a way.

Key Summary Points:

  • Divine Expectations: God desires reverence and obedience from nations. We cannot redefine morality according to cultural whims and expect His blessings.
  • National Repentance: Like Israel, nations need sincere repentance to experience God’s forgiveness and restoration of His favor.
  • Hope in God’s Mercy: Despite national shortcomings, God is merciful. He waits for our collective return to Him, ready to forgive and bless abundantly.

Call to Action:

  • Personal Examination: Reflect on your own relationship with God and how it influences your impact on society.
  • Intercessory Prayer: Pray for revival among believers in your nation, that they may shine God’s light and influence others to seek Him.
  • National Repentance: Pray for leaders and citizens to turn from worldly ideologies and embrace God’s truth, leading to national healing and renewal.

Closing: As we meditate on Psalm 85, let us earnestly seek God’s mercy for our nation. May we, as individuals and communities of faith, embody His truth and grace, serving as beacons of hope and reconciliation in a world in need of His divine intervention.

Closing Prayer: Heavenly Father, we humbly come before You, acknowledging our nation’s need for Your mercy and forgiveness. Grant us the courage to repent and turn from our worldly ways. Strengthen Your people to boldly proclaim Your truth and love, leading others to seek Your face. May Your kingdom come and Your will be done in our nation as it is in heaven. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Consequences of Sin, Grace / Forgiveness, Jesus Christ / Yeshua, Justice / Judgment, Merciful, Traditions / Holidays

Greater Love: Honoring Sacrifice on Memorial Day

As we observe Memorial Day, it offers us a poignant opportunity to reflect on the sacrifices made by those who have laid down their lives for our freedoms in the United States. It’s also a time to uphold in prayer those who currently serve, those who have served, and families who have lost loved ones. This day intertwines with our nation’s Judeo-Christian heritage, reminding us of the ultimate act of love — laying down one’s life for others, a principle deeply embodied by Yeshua (Jesus).

(continued after scripture)

John 15:12-17

Disciples’ Relation to Each Other

12“This is My commandment, that you love one another, just as I have loved you. 13“Greater love has no one than this, that one lay down his life for his friends. 14“You are My friends if you do what I command you. 15“No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. 16“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. 17“This I command you, that you love one another.

The Ultimate Sacrifice: Yeshua’s teachings in John 15:12-17 encapsulate the essence of true love — sacrificing for one’s friends. He not only taught this principle but lived it by laying down His life for us, offering forgiveness and the hope of reconciliation with God. His sacrifice sets a profound example for us all, inspiring us to show love through our actions, whether in moments of crisis or in daily life.

The Call to Love One Another: Yeshua emphasized the importance of loving one another as He has loved us. This command challenges us to support and care for each other, reflecting His love in our interactions. In the context of Memorial Day, this call to love can extend to how we treat our veterans and their families, recognizing their service and sacrifice as expressions of love for our country and its freedoms.

Prayer for Service Members and Leaders: Our military personnel, past and present, deserve our respect and gratitude. Not all may serve with perfect motives, but the sacrifices made in the line of duty demand our acknowledgment and prayerful support. Furthermore, it’s crucial to pray for our leaders, that they may make wise decisions that honor these sacrifices and uphold the values upon which our nation was built.

Reflection on Our Savior: Amidst our Memorial Day observances, let us also reflect on the sacrifice made by our Savior, Yeshua, who gave His life so that we might live in freedom from sin. His example not only offers spiritual liberation but also guides us in living a life of service and submission to His will.

Call to Action:

  1. Pray: Dedicate time to pray for our active-duty military, veterans, and their families. Ask for their protection, courage, and strength.
  2. Reflect: Spend time reflecting on the passages from John 15. Consider how you can live out Yeshua’s command to love one another in your own community.
  3. Act: Engage in acts of kindness and support for military families in your community. Whether it’s volunteering at a local VA hospital, sending care packages, or simply offering a listening ear, every small act of love counts.
  4. Give Thanks: Offer gratitude not only to those who have served but also to Yeshua for His redemptive sacrifice. Let His selfless love inspire you to live a life of service and gratitude.

Closing Prayer: Heavenly Father, we are deeply grateful for Your son Yeshua, who taught us the highest form of love through His sacrifice. We remember and honor those who have mirrored this love by laying down their lives for our freedom. Bless and protect those who serve today, guide our leaders with wisdom, and help us as a nation to uphold the values of liberty and justice. Empower us to reflect Yeshua’s love in our lives, serving as beacons of Your light and hope to the world. Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Compassionate, Healer, Miracles, Miracles

A Touch of Faith Amidst Desperation (Luke 8:40-56)

Have you ever felt desperate for a miraculous touch from God? In Luke 8:40-56, we encounter two powerful stories of faith and healing that remind us of the boundless compassion and power of Jesus Christ.

Reconnect: Continuing the narrative of Luke’s Gospel, the passage in Luke 8:40-56 presents us with poignant accounts of individuals who encounter Jesus in their moments of deepest need. Through these encounters, we witness the transformative impact of faith and the compassionate touch of the Savior.

(Summarized and continued after scripture)

Luke 8:40-56

Miracles of Healing

     40And as Jesus returned, the people welcomed Him, for they had all been waiting for Him. 41And there came a man named Jairus, and he was an official of the synagogue; and he fell at Jesus’ feet, and began to implore Him to come to his house; 42for he had an only daughter, about twelve years old, and she was dying. But as He went, the crowds were pressing against Him.

      43And a woman who had a hemorrhage for twelve years, and could not be healed by anyone, 44came up behind Him and touched the fringe of His cloak, and immediately her hemorrhage stopped. 45And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing in on You.” 46But Jesus said, “Someone did touch Me, for I was aware that power had gone out of Me.” 47When the woman saw that she had not escaped notice, she came trembling and fell down before Him, and declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. 48And He said to her, “Daughter, your faith has made you well; go in peace.”

      49While He was still speaking, someone came from the house of the synagogue official, saying, “Your daughter has died; do not trouble the Teacher anymore.” 50But when Jesus heard this, He answered him, “Do not be afraid any longer; only believe, and she will be made well.” 51When He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl’s father and mother. 52Now they were all weeping and lamenting for her; but He said, “Stop weeping, for she has not died, but is asleep.” 53And they began laughing at Him, knowing that she had died. 54He, however, took her by the hand and called, saying, “Child, arise!” 55And her spirit returned, and she got up immediately; and He gave orders for something to be given her to eat. 56Her parents were amazed; but He instructed them to tell no one what had happened.

Summary Key Points:

  • Desperation Meets Faith: In the first story, a synagogue leader named Jairus falls at Jesus’ feet, pleading for Him to come and heal his dying daughter. Despite the urgency of the situation, Jairus demonstrates unwavering faith in Jesus’ ability to bring healing and restoration.
  • The Woman with the Issue of Blood: As Jesus journeys to Jairus’ house, a woman who has suffered from a chronic issue of bleeding for twelve years reaches out in faith, believing that if she can just touch the hem of Jesus’ garment, she will be healed. Her bold act of faith is met with immediate healing as Jesus acknowledges her faith and declares her healed.
  • Power in Jesus’ Touch: Amidst the crowd pressing around Him, Jesus perceives the touch of faith from the woman and acknowledges her healing. Despite the urgency of Jairus’ situation, Jesus takes the time to address the woman personally, affirming her faith and granting her peace.
  • Resurrection Power: Despite receiving news of Jairus’ daughter’s death, Jesus assures him, “Do not fear; only believe, and she will be well.” Upon arriving at Jairus’ house, Jesus raises the girl from death to life, demonstrating His authority over death itself.

Call to Action:

  • Embrace Persistent Faith: Like Jairus and the woman with the issue of blood, let us approach Jesus with persistent faith, trusting in His power to bring healing and restoration to every area of our lives.
  • Trust in Jesus’ Timing: Although we may face moments of despair and doubt, let us remember that Jesus works according to His perfect timing. Even when circumstances seem dire, let us hold fast to faith and trust that Jesus is working all things together for our good.
  • Bear Witness to God’s Miracles: Just as Jairus and the woman with the issue of blood bore witness to Jesus’ miraculous touch, let us share our testimonies of faith with others. By proclaiming God’s goodness and faithfulness, we can encourage others to trust in Jesus as well.

In the midst of life’s trials and uncertainties, may we be like Jairus and the woman with the issue of blood, boldly reaching out in faith to Jesus, the Author and Finisher of our faith. Let us trust in His unfailing love and power to bring healing, restoration, and resurrection life to every situation we face.

Closing Prayer: Heavenly Father, we thank You for the stories of faith and healing recorded in Your Word. Teach us to trust in Your timing and to approach You with persistent faith, believing that You are able to do immeasurably more than we can ask or imagine. May we bear witness to Your miraculous touch in our lives and share Your goodness with those around us. In Jesus’ name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.