Category Archives: Justice / Judgment

Consequences of Sin, Disobeying, Rebelling Against, Ignoring God, False Prophets / Teachers, Is the Old Testament Relevant Today?, Justice / Judgment, Repenting from Sin, Submitted / Servant, Through Prophets, Wickedness / Evil, Worthy of Fear / Reverence

The Lord Sent Forth a Deceiving Spirit

1 Kings 22 will stretch you a bit if you really read and think about it. Do not allow yourself to come in constrained by what you already think God will or will not do. Instead, read it for what it says and really reflect on it. After you read today’s scripture we have some points to reflect on identified below in this article.

1 Kings 22:1-40

Ahab’s Third Campaign against Aram

      1Three years passed without war between Aram and Israel. 2In the third year Jehoshaphat the king of Judah came down to the king of Israel. 3Now the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we are still doing nothing to take it out of the hand of the king of Aram?” 4And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

      5Moreover, Jehoshaphat said to the king of Israel, “Please inquire first for the word of the LORD.” 6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth-gilead to battle or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” 7But Jehoshaphat said, “Is there not yet a prophet of the LORD here that we may inquire of him?” 8The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.” 9Then the king of Israel called an officer and said, “Bring quickly Micaiah son of Imlah.” 10Now the king of Israel and Jehoshaphat king of Judah were sitting each on his throne, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11Then Zedekiah the son of Chenaanah made horns of iron for himself and said, “Thus says the LORD, ‘With these you will gore the Arameans until they are consumed.’” 12All the prophets were prophesying thus, saying, “Go up to Ramoth-gilead and prosper, for the LORD will give it into the hand of the king.”

Micaiah Predicts Defeat

      13Then the messenger who went to summon Micaiah spoke to him saying, “Behold now, the words of the prophets are uniformly favorable to the king. Please let your word be like the word of one of them, and speak favorably.” 14But Micaiah said, “As the LORD lives, what the LORD says to me, that I shall speak.”

      15When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and succeed, and the LORD will give it into the hand of the king.” 16Then the king said to him, “How many times must I adjure you to speak to me nothing but the truth in the name of the LORD?”

17So he said,
“I saw all Israel
Scattered on the mountains,
Like sheep which have no shepherd.
And the LORD said, ‘These have no master.
Let each of them return to his house in peace.’”

18Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

      19Micaiah said, “Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left. 20“The LORD said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this while another said that. 21“Then a spirit came forward and stood before the LORD and said, ‘I will entice him.’ 22“The LORD said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then He said, ‘You are to entice him and also prevail. Go and do so.’ 23“Now therefore, behold, the LORD has put a deceiving spirit in the mouth of all these your prophets; and the LORD has proclaimed disaster against you.”

      24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the LORD pass from me to speak to you?” 25Micaiah said, “Behold, you shall see on that day when you enter an inner room to hide yourself.” 26Then the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son; 27and say, ‘Thus says the king, “Put this man in prison and feed him sparingly with bread and water until I return safely.”’” 28Micaiah said, “If you indeed return safely the LORD has not spoken by me.” And he said, “Listen, all you people.”

Defeat and Death of Ahab

      29So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead. 30The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” So the king of Israel disguised himself and went into the battle. 31Now the king of Aram had commanded the thirty-two captains of his chariots, saying, “Do not fight with small or great, but with the king of Israel alone.” 32So when the captains of the chariots saw Jehoshaphat, they said, “Surely it is the king of Israel,” and they turned aside to fight against him, and Jehoshaphat cried out. 33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

      34Now a certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, “Turn around and take me out of the fight; for I am severely wounded.” 35The battle raged that day, and the king was propped up in his chariot in front of the Arameans, and died at evening, and the blood from the wound ran into the bottom of the chariot. 36Then a cry passed throughout the army close to sunset, saying, “Every man to his city and every man to his country.”

      37So the king died and was brought to Samaria, and they buried the king in Samaria. 38They washed the chariot by the pool of Samaria, and the dogs licked up his blood (now the harlots bathed themselves there), according to the word of the LORD which He spoke. 39Now the rest of the acts of Ahab and all that he did and the ivory house which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40So Ahab slept with his fathers, and Ahaziah his son became king in his place.

I am not going to be able to develop all the interesting themes inside this scripture. Instead, I am going to highlight what I hope are some thought provoking things to consider and prayerfully reflect on for each of you.

  • Ahab, king of Israel, is upset because Ramoth-gilead is controlled by Aram. Back in 1 Kings 20, Yahweh gave victory to Ahab over Aram. However, instead of seizing full victory, Ahab instead made a deal with the king of Aram.  It is Ahab’s own fault, but we never hear Ahab internalize that and accept responsibility for his actions and their repercussions.
  • Despite the previous experience relying on the 450 prophets of Baal, which Elijah confronted on Mount Carmel in 1 Kings 18, Ahab has once again surrounded himself with false prophets who will tell him whatever he wants to hear. They even try to pull Micaiah in on it. Ahab strongly resists hearing from a true prophet of the LORD, because he blames them for bringing bad news. Once again, Ahab avoids connecting his wicked actions with the consequences he does not like. He blames the true messenger from Yahweh instead. This is the same reaction we see from Ahab throughout his story in 1 Kings with Elijah as well. He has learned nothing.
  • Micaiah delivered a message at first that was what Ahab wanted to hear, but it was deceptive and intended to bring him to defeat. There are a number of things about this part which are intriguing.
    1. Did Micaiah lie about what the LORD told him to say? or did the LORD tell His prophet to deceive King Ahab?
    2. It appears from what Micaiah says that the LORD was intentionally deceiving Ahab to lead him to defeat in battle. He sent a deceiving spirit to convince Ahab’s prophets to lead him to defeat by telling him what he wanted to hear.
    3. Ahab was so used to hearing “bad news” from the LORD’s prophets, he knew that what he heard from Micaiah at first was not right.  (As an interesting side note, there was no way for Micaiah to win with Ahab, even when he tells him what he wants to hear.)
  • Do not overlook point 2, above. We often disregard the thought that the LORD would deceive someone, but he clearly does in this situation. It reminds me of when the LORD sent an evil spirit to harass Saul (1 Samuel 16:14). It is just something most of us as Christians don’t think the LORD would do, but it is there in scripture. We need to seek to understand who He is fully and take care not to define Him in our own minds as to what He will or will not do.  For some additional thoughts about the LORD using a deceiving spirit, consider Why did God use a lying spirit to deceive Ahab_ _ GotQuestions.org. 
  • Ahab puts Micaiah in prison as if to punish him or make him somehow change his mind to make Ahab win instead of lose. Once again, Ahab misses the point. Micaiah has no authority to change what the LORD has chosen.  He is only a messenger. Micaiah tries to make that point by emphasizing that if Ahab returns, then the LORD has not spoken through him.
  • We are probably all tempted to say that Micaiah was treated unfairly and why would Yahweh allow it? None the less, that is what happened. There is no guarantee that we get “fair” treatment from the wicked when we serve the LORD or we always get God’s protection to keep us from persecution. We are to serve Him anyway.

If I had to summarize to a key point for today’s scripture, I would probably highlight the failures of Ahab and warn each of us to take heed not to fall in that trap. Do not blame God’s messengers for bad things that happen to us. Instead, seek to repent and humble ourselves before God. God showed even Ahab mercy when he did so in 1 Kings 21:27-29. Seek godly advice, even when it may not be what we want to hear. Do not seek a bunch of people who simply tell you what you want to hear. Take accountability for our actions and the implications that has on our own lives.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Controlling Thoughts, Discerning / Judging, Forgive Others / Seek Forgiveness, Holy / Set Apart, Justice / Judgment, Repenting from Sin, Seeking God, Self Control, Wickedness / Evil

Words Reveal Character as a Fruit Reveals the Tree

In just a few short verses, there can be much to unpack. Sometimes it helps to focus on a few at a time. The fruit reveals the tree. If I see apples, I know it is an apple tree and not an orange tree. So, also, with people who are good or evil. We can, with some degree of effectiveness, judge someone by their fruit (e.g. by their actions and attitudes).

Matthew 12:33-37

Words Reveal Character

      33“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. 34“You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. 35“The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. 36“But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. 37“For by your words you will be justified, and by your words you will be condemned.”

It may seem harsh to say that our words will justify or condemn us, but in a very clear sense, the point is that our words are simply an overflow of our heart. Words are obviously very important as well, as they can cause much hurt or much good.

Pray for wisdom and restraint over your own tongue. Pray for a pure heart such that what overflows is likewise pure.

To us a personal example, there was a time in my life when I never used curse words. As I went to college I started allowing myself to use them now and then, “but not as bad as others”. With this rationalization, I walked into a trap. Now, decades later, having sincere desire to completely forgo this type of language, it still slips out at times. It is a failure on my part, but I share it as an example that when we allow ourselves to lower our standards and we let our guard down on what is right, we let in impurity to our heart. It can be very hard to get that back out completely. Best to defend against ever accepting it in the first place.

We do well to truly focus on filling ourselves with what is good and pure. In this way, that is all that will come back out. If you, like me, have already allowed impurity in, then ask God’s forgiveness and His help to purify you and be sure to defend yourself. Whether it is bad words, or lashing out in anger at people, or lusting after others, defend your purity. Avoid any additional exposure to these things. Do not let them in your mind anymore and ask God to help purge them and purify you. Focus on what is good and pure. Let that fill you up inside and then that is what will overflow.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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Ahab and a Vineyard: From Coveting to Mercy and a Lot to Learn Along the Way

Whoever thinks the Bible is boring or out of date is not really paying attention to what it says and how it relates today. 1 Kings 21 records an action packed, and historically accurate, record of our LORD interacting with His people. We can at once be drawn in by exciting stories and also learn about our Creator and how to have relationship with Him.

In today’s scripture, we see clear example of how coveting leads us further and further in to sin. We see the LORD hates sin and does not just hold us accountable to wickedness as defined by what we ourselves do, but also what we accept and allow others around us or under our authority to do.  We see that even someone who has been very wicked, when they repent, can find mercy from our LORD with genuine repentance.  Finally, the scripture shows us that our sin can affect our family including future generations.

1 Kings 21

Ahab Covets Naboth’s Vineyard

      1Now it came about after these things that Naboth the Jezreelite had a vineyard which was in Jezreel beside the palace of Ahab king of Samaria. 2Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money.” 3But Naboth said to Ahab, “The LORD forbid me that I should give you the inheritance of my fathers.” 4So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

      5But Jezebel his wife came to him and said to him, “How is it that your spirit is so sullen that you are not eating food?” 6So he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you a vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7Jezebel his wife said to him, “Do you now reign over Israel? Arise, eat bread, and let your heart be joyful; I will give you the vineyard of Naboth the Jezreelite.”

      8So she wrote letters in Ahab’s name and sealed them with his seal, and sent letters to the elders and to the nobles who were living with Naboth in his city. 9Now she wrote in the letters, saying, “Proclaim a fast and seat Naboth at the head of the people; 10and seat two worthless men before him, and let them testify against him, saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”

Jezebel’s Plot

      11So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them. 12They proclaimed a fast and seated Naboth at the head of the people. 13Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. 14Then they sent word to Jezebel, saying, “Naboth has been stoned and is dead.”

      15When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

      17Then the word of the LORD came to Elijah the Tishbite, saying, 18“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth where he has gone down to take possession of it. 19“You shall speak to him, saying, ‘Thus says the LORD, “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the LORD, “In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours.”’”

      20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the LORD. 21“Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; 22and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin. 23“Of Jezebel also has the LORD spoken, saying, ‘The dogs will eat Jezebel in the district of Jezreel.’ 24“The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat.”

      25Surely there was no one like Ahab who sold himself to do evil in the sight of the LORD, because Jezebel his wife incited him. 26He acted very abominably in following idols, according to all that the Amorites had done, whom the LORD cast out before the sons of Israel.

      27It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently. 28Then the word of the LORD came to Elijah the Tishbite, saying, 29“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil in his days, but I will bring the evil upon his house in his son’s days.”

Reflect prayerfully on all this scripture has to offer us in understanding how to live our lives submitted to our LORD. Apply it to your life specifically. What are you doing well? What should you change?

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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To Whom Much is Given, Much is Expected

The day of judgment will come for each of us. It is only a question of when. If we die before Yeshua returns, then we may face it individually. Ultimately we will also face a second judgment after He reigns for a thousand years (Revelation 20:11-15).

Let us learn a lesson from Yeshua’s teaching in Matthew 11 as it applies to us personally as individuals. No matter how many sin along side us or accept corruption and live apart from Yahweh and Yeshua, we will face judgment individually.

Matthew 11:20-24

The Unrepenting Cities

      20Then He began to denounce the cities in which most of His miracles were done, because they did not repent. 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. 22“Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23“And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. 24“Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you.”

When Yeshua calls out the cities, He is really calling out the collection of individuals which have chosen a like path. If there were a righteous person there, they will not be judged as part of a city, though they may suffer in this life being a part of it, as the behaviors of those around us influence our lives as well.

There is not one level of suffering and separation for all, or this teaching of Yeshua would really not make sense. If it will be more tolerable for some than for others, then there are distinctions in the suffering, just as elsewhere in scripture we see distinctions in the rewards.

It is worthy to note why the distinction is made. It is not simply that one city was more wicked than another. There is a different nuance that is important. One city received more miracles, more evidence of Yeshua as Messiah and still rejected Him. Thus the judgment will be more harsh. Think about this personally. As Father blesses individuals and deepens in relationship with us, He expects more from us. Similarly, for those that reject Him, it is worse if they had more opportunity to know Him and still rejected Him.

If you know the LORD, He expects more from you than from those who do not. To those whom much is given much is expected.

Luke 12:47-48

47“And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.

Do not grow complacent, comparing yourself to others in their walk with the Father (or absence of it). Look to the Father, look to the example of Yeshua and the standards laid out for us in the Torah, the writings of the prophets, and the example documented of the earthly ministry and life of Yeshua and His disciples.  Let this be our standard… and it is high. Keep pursuing it.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

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Why Would Yahweh Comes to Ahab’s Defense?

Ahab was a wicked king over Israel. We read about it throughout several chapters in 1 Kings preceding 1 Kings 20. It is interesting that when war was upon Israel, the LORD granted them victory anyway. Why did He do that?

1 Kings 20

War with Aram

      1Now Ben-hadad king of Aram gathered all his army, and there were thirty-two kings with him, and horses and chariots. And he went up and besieged Samaria and fought against it. 2Then he sent messengers to the city to Ahab king of Israel and said to him, “Thus says Ben-hadad, 3‘Your silver and your gold are mine; your most beautiful wives and children are also mine.’” 4The king of Israel replied, “It is according to your word, my lord, O king; I am yours, and all that I have.” 5Then the messengers returned and said, “Thus says Ben-hadad, ‘Surely, I sent to you saying, “You shall give me your silver and your gold and your wives and your children,” 6but about this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants; and whatever is desirable in your eyes, they will take in their hand and carry away.’”

      7Then the king of Israel called all the elders of the land and said, “Please observe and see how this man is looking for trouble; for he sent to me for my wives and my children and my silver and my gold, and I did not refuse him.” 8All the elders and all the people said to him, “Do not listen or consent.” 9So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do, but this thing I cannot do.’” And the messengers departed and brought him word again. 10Ben-hadad sent to him and said, “May the gods do so to me and more also, if the dust of Samaria will suffice for handfuls for all the people who follow me.” 11Then the king of Israel replied, “Tell him, ‘Let not him who girds on his armor boast like him who takes it off.’” 12When Ben-hadad heard this message, as he was drinking with the kings in the temporary shelters, he said to his servants, “Station yourselves.” So they stationed themselves against the city.

Ahab Victorious

      13Now behold, a prophet approached Ahab king of Israel and said, “Thus says the LORD, ‘Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the LORD.’” 14Ahab said, “By whom?” So he said, “Thus says the LORD, ‘By the young men of the rulers of the provinces.’” Then he said, “Who shall begin the battle?” And he answered, “You.” 15Then he mustered the young men of the rulers of the provinces, and there were 232; and after them he mustered all the people, even all the sons of Israel, 7,000.

      16They went out at noon, while Ben-hadad was drinking himself drunk in the temporary shelters with the thirty-two kings who helped him. 17The young men of the rulers of the provinces went out first; and Ben-hadad sent out and they told him, saying, “Men have come out from Samaria.” 18Then he said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”

      19So these went out from the city, the young men of the rulers of the provinces, and the army which followed them. 20They killed each his man; and the Arameans fled and Israel pursued them, and Ben-hadad king of Aram escaped on a horse with horsemen. 21The king of Israel went out and struck the horses and chariots, and killed the Arameans with a great slaughter.

      22Then the prophet came near to the king of Israel and said to him, “Go, strengthen yourself and observe and see what you have to do; for at the turn of the year the king of Aram will come up against you.”

      23Now the servants of the king of Aram said to him, “Their gods are gods of the mountains, therefore they were stronger than we; but rather let us fight against them in the plain, and surely we will be stronger than they. 24“Do this thing: remove the kings, each from his place, and put captains in their place, 25and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we will be stronger than they.” And he listened to their voice and did so.

Another Aramean War

      26At the turn of the year, Ben-hadad mustered the Arameans and went up to Aphek to fight against Israel. 27The sons of Israel were mustered and were provisioned and went to meet them; and the sons of Israel camped before them like two little flocks of goats, but the Arameans filled the country. 28Then a man of God came near and spoke to the king of Israel and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the mountains, but He is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’” 29So they camped one over against the other seven days. And on the seventh day the battle was joined, and the sons of Israel killed of the Arameans 100,000 foot soldiers in one day. 30But the rest fled to Aphek into the city, and the wall fell on 27,000 men who were left. And Ben-hadad fled and came into the city into an inner chamber.

      31His servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings, please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel; perhaps he will save your life.” 32So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And he said, “Is he still alive? He is my brother.” 33Now the men took this as an omen, and quickly catching his word said, “Your brother Ben-hadad.” Then he said, “Go, bring him.” Then Ben-hadad came out to him, and he took him up into the chariot. 34Ben-hadad said to him, “The cities which my father took from your father I will restore, and you shall make streets for yourself in Damascus, as my father made in Samaria.” Ahab said, “And I will let you go with this covenant.” So he made a covenant with him and let him go.

      35Now a certain man of the sons of the prophets said to another by the word of the LORD, “Please strike me.” But the man refused to strike him. 36Then he said to him, “Because you have not listened to the voice of the LORD, behold, as soon as you have departed from me, a lion will kill you.” And as soon as he had departed from him a lion found him and killed him. 37Then he found another man and said, “Please strike me.” And the man struck him, wounding him. 38So the prophet departed and waited for the king by the way, and disguised himself with a bandage over his eyes. 39As the king passed by, he cried to the king and said, “Your servant went out into the midst of the battle; and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be for his life, or else you shall pay a talent of silver.’ 40“While your servant was busy here and there, he was gone.” And the king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41Then he hastily took the bandage away from his eyes, and the king of Israel recognized him that he was of the prophets. 42He said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’” 43So the king of Israel went to his house sullen and vexed, and came to Samaria.

The LORD gave victory to the people of Israel for His own glory and honor. He wanted Ahab to know that He was the LORD. Consider the following verses:

    13Now behold, a prophet approached Ahab king of Israel and said, “Thus says the LORD, ‘Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the LORD.’”

28Then a man of God came near and spoke to the king of Israel and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the mountains, but He is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’

I believe this is truly by the grace and patience of our Father that He continued to give such opportunity to Ahab. But even after these chances, Ahab chooses again the wrong path before the LORD. He compromises and makes a treaty with the Beh-hadad, when the LORD already gave him victory. I believe this reflects what is still a lack of faith in Ahab for the LORD. He keeps wanting to do things his own way instead of fully submitting to and relying on Yahweh.

God had set aside Ben-hadad for destruction. Ahab missed that and did things his own way.  Further, when the prophet who is sent to rebuke him confronts him with a parallel situation, Ahab basically has no mercy. He says the man has decided his own judgment, to be killed for letting a prisoner go. Then we see another example of the forgiveness we have for others being the same standard by which we are judged. The prophet declares that because Ahab took this position, it shall stand likewise as his own punishment. Ahab just can’t seem to get things right and that is because he does not have a submitted relationship with the LORD. He is always doing things his own way.  Never do we see Ahab come before the LORD asking forgiveness, even when he is confronted by the prophet directly. It seems obvious that Ahab must have believed in God, witnessing the victory, and not striking down prophets who come against him. However he does not appear to have submitted to the LORD.

There is a lot to learn from this scripture. God will defend His name and reveal Himself to His people. He wants to be in relationship with us, even after we mess up and disobey. We should seek His help and do things His way. There is nothing which God can not make happen, no matter what the odds may seem to be that stack against us. When we mess up, be humble, repent, and ask forgiveness. Ahab never did.

One more observation I have not called out yet, but will not develop fully here. Verses 35-36 may be troubling to some of us. A man refused to strike a prophet and was killed by a lion as a result. Ouch. It sounds harsh for sure. We can make a lot of rationalizations about why the man may not have wanted to strike the prophet, but ultimately the LORD arranged for the lion to kill the man and thus reinforced that his action was wrong to not obey the prophet. I take this one to be one of obedience to the LORD and His servants, especially if the prophet was well known and recognized. We do see a clue that this may have been the case as Ahab recognizes him. That is the whole point of getting struck and going in disguise in the first place.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discipline / Correction, Justice / Judgment, Obeying God, Rebuke Wrong Behavior, Repenting from Sin, Submitted / Servant, Teachable, Through Prophets

When You Sin, Accept Correction and Avoid Blaming Someone Else

Israel was experiencing  the punishment of a drought due to the wickedness of Ahab as king. Let us not forget that it was said of him in 1 Kings 16:33 that he “did more to provoke the LORD God of Israel than all the kings of Israel who were before him”.  It was not a secret. Elijah had confronted Ahab on behalf of Yahweh. With that in mind, let us read 1 Kings 18.

1 Kings 18:1-19

Obadiah Meets Elijah

      1Now it happened after many days that the word of the LORD came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.” 2So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3Ahab called Obadiah who was over the household. (Now Obadiah feared the LORD greatly; 4for when Jezebel destroyed the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.) 5Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys; perhaps we will find grass and keep the horses and mules alive, and not have to kill some of the cattle.” 6So they divided the land between them to survey it; Ahab went one way by himself and Obadiah went another way by himself.

      7Now as Obadiah was on the way, behold, Elijah met him, and he recognized him and fell on his face and said, “Is this you, Elijah my master?” 8He said to him, “It is I. Go, say to your master, ‘Behold, Elijah is here.’” 9He said, “What sin have I committed, that you are giving your servant into the hand of Ahab to put me to death? 10“As the LORD your God lives, there is no nation or kingdom where my master has not sent to search for you; and when they said, ‘He is not here,’ he made the kingdom or nation swear that they could not find you. 11“And now you are saying, ‘Go, say to your master, “Behold, Elijah is here.”’ 12“It will come about when I leave you that the Spirit of the LORD will carry you where I do not know; so when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13“Has it not been told to my master what I did when Jezebel killed the prophets of the LORD, that I hid a hundred prophets of the LORD by fifties in a cave, and provided them with bread and water? 14“And now you are saying, ‘Go, say to your master, “Behold, Elijah is here”’; he will then kill me.” 15Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16So Obadiah went to meet Ahab and told him; and Ahab went to meet Elijah.

      17When Ahab saw Elijah, Ahab said to him, “Is this you, you troubler of Israel?” 18He said, “I have not troubled Israel, but you and your father’s house have, because you have forsaken the commandments of the LORD and you have followed the Baals. 19“Now then send and gather to me all Israel at Mount Carmel, together with 450 prophets of Baal and 400 prophets of the Asherah, who eat at Jezebel’s table.”

Obadiah was a god fearing man. He took personal risk to rescue prophets of Yahweh. He was clearly afraid of Ahab, but did so anyway. What a difficult position for him to have to have in serving such a wicked king. It is interesting to read about him and reflect on what this experience must have been like from his perspective.

However, let us also consider Ahab. Ahab’s attitude reflects the attitude of so many of us when we are confronted by our sin and called to repent, change our ways to follow Yahweh. Ahab did much evil, more than any other king before him. He was confronted by a highly respected prophet of Yahweh. He experienced the power of Yahweh first hand in the drought, predicted by Elijah. But how did Ahab internalize this series of events?

Rather than repenting, as David would have done, Ahab blames Elijah as a troublemaker for Israel. Ahab completely misses the point that it is his wickedness that causes this trouble. He stays anchored in doing things his way and blaming Elijah. This is like the criminal who blames the judge for going to prison rather than accepting that it was his choice to steal that put him there.

Prayerfully ask the LORD to help you to accept rebuke and correction and to change behavior. Ask him to show you where you are doing things your way, or the way of man in our culture around us. Ask Him to teach you the wonderful ways of His law.

Do not let pride or a fear of admitting that you have done things the wrong way all your life keep you from turning to our loving Father today and walking with Him for the time you have remaining!

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Blessed, Consequences of Sin, Government, Idols / False Gods, Justice / Judgment, Purposeful / Intentional, Rebuke Wrong Behavior, Repenting from Sin, Submitted / Servant, Through Prophets, Unteachable / Foolish, Wickedness / Evil, Worldliness

Do What Is Right in the Sight of the LORD. It Matters.

1 Kings 16 provides stark contrast for how a righteous leader and his reign contrasts to that of the wicked when Yahweh’s hand of blessing and/or curse are involved. It is dramatic.

As you read 1 Kings 16, keep in mind what was said about Asa.

1 Kings 15:11

 11Asa did what was right in the sight of the LORD, like David his father.

1 Kings 16

Prophecy against Baasha

      1Now the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2“Inasmuch as I exalted you from the dust and made you leader over My people Israel, and you have walked in the way of Jeroboam and have made My people Israel sin, provoking Me to anger with their sins, 3behold, I will consume Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. 4“Anyone of Baasha who dies in the city the dogs will eat, and anyone of his who dies in the field the birds of the heavens will eat.”

      5Now the rest of the acts of Baasha and what he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

The Israelite Kings

      6And Baasha slept with his fathers and was buried in Tirzah, and Elah his son became king in his place. 7Moreover, the word of the LORD through the prophet Jehu the son of Hanani also came against Baasha and his household, both because of all the evil which he did in the sight of the LORD, provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck it.

      8In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel at Tirzah, and reigned two years. 9His servant Zimri, commander of half his chariots, conspired against him. Now he was at Tirzah drinking himself drunk in the house of Arza, who was over the household at Tirzah. 10Then Zimri went in and struck him and put him to death in the twenty-seventh year of Asa king of Judah, and became king in his place. 11It came about when he became king, as soon as he sat on his throne, that he killed all the household of Baasha; he did not leave a single male, neither of his relatives nor of his friends.

      12Thus Zimri destroyed all the household of Baasha, according to the word of the LORD, which He spoke against Baasha through Jehu the prophet, 13for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel sin, provoking the LORD God of Israel to anger with their idols. 14Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

      15In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days at Tirzah. Now the people were camped against Gibbethon, which belonged to the Philistines. 16The people who were camped heard it said, “Zimri has conspired and has also struck down the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17Then Omri and all Israel with him went up from Gibbethon and besieged Tirzah. 18When Zimri saw that the city was taken, he went into the citadel of the king’s house and burned the king’s house over him with fire, and died, 19because of his sins which he sinned, doing evil in the sight of the LORD, walking in the way of Jeroboam, and in his sin which he did, making Israel sin. 20Now the rest of the acts of Zimri and his conspiracy which he carried out, are they not written in the Book of the Chronicles of the Kings of Israel?

      21Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; the other half followed Omri. 22But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. And Tibni died and Omri became king. 23In the thirty-first year of Asa king of Judah, Omri became king over Israel and reigned twelve years; he reigned six years at Tirzah. 24He bought the hill Samaria from Shemer for two talents of silver; and he built on the hill, and named the city which he built Samaria, after the name of Shemer, the owner of the hill.

      25Omri did evil in the sight of the LORD, and acted more wickedly than all who were before him. 26For he walked in all the way of Jeroboam the son of Nebat and in his sins which he made Israel sin, provoking the LORD God of Israel with their idols. 27Now the rest of the acts of Omri which he did and his might which he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28So Omri slept with his fathers and was buried in Samaria; and Ahab his son became king in his place.

      29Now Ahab the son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30Ahab the son of Omri did evil in the sight of the LORD more than all who were before him.

      31It came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him. 32So he erected an altar for Baal in the house of Baal which he built in Samaria. 33Ahab also made the Asherah. Thus Ahab did more to provoke the LORD God of Israel than all the kings of Israel who were before him. 34In his days Hiel the Bethelite built Jericho; he laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of the LORD, which He spoke by Joshua the son of Nun.

Godlessness leads to unrest and anarchy. In this case it was more dramatic because the LORD Himself caused the punishment to fall on the wicked. He did not simply remove His hand of blessing but basically brought forth judgment and punishment.

On the other hand, Asa, who did what was right in the sight of the LORD, was reigning for 41 years. That did not mean he had an easy time. He had challenges, but what a stark contrast between the righteous and the wicked among God’s people.

Leadership matters. It influences what happens to the people and their relationship with the LORD. Yahweh will hold leaders accountable for not only their own bad choices but more so when they lead so many others astray. In our society today we have the opportunity to influence who gets put in leadership positions. Let us actively engage to influence elections to favor those who will not stand for false religion, homosexuality, abortion, and government control instead of relying on Yahweh.

It is also a reminder for each of us to seek to do what is right in the sight of the LORD.

As a closing thought, we also see that as each generation of wicked king did more and more evil, more than those who went before him. That is the way of sin and separation from God. Once you no longer submit to Him and His ways, what you deem acceptable continues to move farther and farther away from His ways. The path of the godless becomes more wicked over time, more separated from God.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Discerning / Judging, Justice / Judgment

Another Look at “Do Not Judge Others”

In a recent article we discussed guidance in Matthew 7 about judging others. This area remains misunderstood by many followers of Christ. We encourage you to review the prior article, What Does it Mean That We Should Not Judge Others?, before reading on.

There remains yet another important context clue for those who are reading within Matthew 7 that we must use discernment and judge good vs. evil. Understanding the context is very important and since this is literally the same book and chapter in scripture we should take heed.

Matthew 7 (excerpts)

Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

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 A Tree and Its Fruit

      15“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16“You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17“So every good tree bears good fruit, but the bad tree bears bad fruit. 18“A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19“Every tree that does not bear good fruit is cut down and thrown into the fire. 20“So then, you will know them by their fruits.

      21“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22“Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

Did you catch it? verses 1-5 speak about not judging others, until you remove the sin in your own life. Some take this to be never judging right from wrong in others. But then starting in verse 15 of the very same chapter we see that we are told to be cautious and judge prophets to determine who is true and who is false. I point out some additional considerations in What Does it Mean That We Should Not Judge Others? and if you did not read it yet from the link above, I would encourage you to read it now.

We are called to use discernment and wisdom and call upon the help of the Spirit to judge what and who is good and bad. That is an important part of our journey to live and walk with Christ. However, we must not be constantly judging rashly or hypocritically. We must work first on our own righteousness, remove the log in our eye, before we can truly be of help removing the speck in our brother’s eye.

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Grace / Patience, Justice / Judgment, Rebuke Wrong Behavior, Repenting from Sin, Share the Good News

Do Not Throw Pearls Before Swine

Our last article focused on Matthew 7:1-5 about judging others. We saved verse 6 to breakout in a separate article. Verses 1-5 are included again because they help set the right context for us as we read verse 6.

Matthew 7:1-6

  Judging Others

      1“Do not judge so that you will not be judged. 2“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 3“Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4“Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

      6“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

We discussed last time that we are to use righteous judgment and discern good from evil. That is a consistent message throughout the Bible. How can we engage people to repent if we are silent on sin. Sin is defined by that which someone is doing wrong which does not line up with guidance from Yahweh. Matthew 18:15-18 even shows us how to rebuke our brothers or sisters, which would make no sense if we are not to judge others at all. Matthew 7:1-5 is more about how we approach someone, including our attitudes and our own walk with God before we approach others as hypocrites.

Verse 6 should be understood in the context of the preceding verses. When we have addressed sin in our life and we can see more clearly to help others remove the speck from their eye, we should seek to help them. However, there is a distinction being made between rebuking brethren and those who are referred to as swine or dogs. (This is not a compliment in the Hebrew culture of the time, quite the opposite.) There are some people, or perhaps in some situations, where our effort to help someone address sin in their life will be not only rejected outright, but they will turn against us and “trample” us. We actually see this quite clearly in our society today, in particular when we try to correct some who are truly lost. They do not want to hear it. They will take our “pearls” of wisdom and guidance (from God, not from us) and get angry or at times even violent. I believe that verse 6 is a warning to use discernment before correcting all people for all their sin.

Perhaps one well known example involving Paul is recorded in Acts.

Acts 17:22-23

      22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you.

I suppose Paul could have started with “You are all pagans and going to hell if you don’t repent and accept Jesus.”, but that likely would have triggered the violent response warned about where the swine turn and trample the pearls underfoot. At the least, they probably would not have listened.  Paul used wisdom in approaching them.

Of course, we can always ask Holy Spirit to guide us and help us in this discernment. There are times where the LORD may ask us to boldly address a situation that we may not think wise. In those cases, obey the LORD. In fact, the example above seems to be just that.  Acts 17:16 tells us Paul’s spirit was being provoked to take action. So even in this case Paul did not just act on his own but was following prompting from Holy Spirit (Ruach Chodesh in Hebrew).

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

All Powerful / King of All, Consequences of Sin, Discipline / Guidance From God, Idols / False Gods, Justice / Judgment, Worthy of Fear / Reverence

Follow the LORD Wholeheartedly

I find it intriguing that Jeroboam, when tough time come, looks to YHWH through His prophet to seek help and clarity. However, when things are going ok for him prior to that he goes his own way, which was very bad and we can read more about by reading 1Kings 12 and 1 Kings 13.  Notice, the conflict within Jeroboam. He clearly must not think much of the prophet if he thinks he can fool him on who is asking the question, but at the same time he is drawn to him as he had properly prophesied about Jeroboam becoming king. Jeroboam seems to be trying to walk the fence… using YHWH when convenient but doing things his own way as seems beneficial to him.

As we quickly think about how foolish this may seem, let us take time to challenge ourselves that we do not also do likewise in our own lives. Do we go to church and claim the name of Yeshua when things suit us? Do we still do so when we face losing our job or getting harassed by people for our faith? Do we order our steps according to how the Bible instructs, even when it is not what we would like to do? If the Spirit guides us to do something that does not make sense to us, will we obey or rationalize that our way is better?

We also see in 1 Kings 14 how Jeroboam now faces consequences for his idolatry and rebellion against the LORD. We are all accountable before YHWH. It is just a question of when and how. To truly follow the LORD is to do so wholeheartedly, not sometimes “yes” and sometimes “no”. We should not take what YHWH tells us to do and then make our own version of it as Jeroboam did. That is idolatry. It does not go over well with the LORD. It is worth noting that we see no signs of repentance within Jeroboam after his mistakes… thus he remains in defiance against the LORD.

1 Kings 14: 1-20

Ahijah Prophesies against the King

      1At that time Abijah the son of Jeroboam became sick. 2Jeroboam said to his wife, “Arise now, and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people. 3“Take ten loaves with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.”

      4Jeroboam’s wife did so, and arose and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. 5Now the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. You shall say thus and thus to her, for it will be when she arrives that she will pretend to be another woman.”

      6When Ahijah heard the sound of her feet coming in the doorway, he said, “Come in, wife of Jeroboam, why do you pretend to be another woman? For I am sent to you with a harsh message. 7“Go, say to Jeroboam, ‘Thus says the LORD God of Israel, “Because I exalted you from among the people and made you leader over My people Israel, 8and tore the kingdom away from the house of David and gave it to you—yet you have not been like My servant David, who kept My commandments and who followed Me with all his heart, to do only that which was right in My sight; 9you also have done more evil than all who were before you, and have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back— 10therefore behold, I am bringing calamity on the house of Jeroboam, and will cut off from Jeroboam every male person, both bond and free in Israel, and I will make a clean sweep of the house of Jeroboam, as one sweeps away dung until it is all gone. 11“Anyone belonging to Jeroboam who dies in the city the dogs will eat. And he who dies in the field the birds of the heavens will eat; for the LORD has spoken it.”’ 12“Now you, arise, go to your house. When your feet enter the city the child will die. 13“All Israel shall mourn for him and bury him, for he alone of Jeroboam’s family will come to the grave, because in him something good was found toward the LORD God of Israel in the house of Jeroboam. 14“Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam this day and from now on.

      15“For the LORD will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the Euphrates River, because they have made their Asherim, provoking the LORD to anger. 16“He will give up Israel on account of the sins of Jeroboam, which he committed and with which he made Israel to sin.”

      17Then Jeroboam’s wife arose and departed and came to Tirzah. As she was entering the threshold of the house, the child died. 18All Israel buried him and mourned for him, according to the word of the LORD which He spoke through His servant Ahijah the prophet.

      19Now the rest of the acts of Jeroboam, how he made war and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel. 20The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place.

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