Category Archives: Family

Blessed, Children, Faith / Trusting God, His Ways Are Not Our Ways

When God Crosses Our Expectations (Genesis 48:12–22)

Are you willing to trust God’s choice—even when it doesn’t align with what seems right or fair?

Key Verse:
“I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he.” —Genesis 48:19 NASB

Background Context:
After adopting Ephraim and Manasseh as his own, Jacob prepares to bless them. Joseph positions his sons carefully—Manasseh, the firstborn, at Jacob’s right hand, and Ephraim at his left—expecting the traditional order of blessing. What follows is deliberate, not accidental. Jacob crosses his hands and blesses the younger son first, defying custom and expectation.

This moment echoes earlier patterns in Genesis and reveals a consistent truth about God’s work: His purposes are not governed by human hierarchy, tradition, or assumption.

(Continued and expanded after scripture.)

Genesis 48:12–22

12Then Joseph took them from his knees, and bowed with his face to the ground. 13Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him. 14But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, crossing his hands, although Manasseh was the firstborn.

15He blessed Joseph, and said,
“The God before whom my fathers Abraham and Isaac walked,
The God who has been my shepherd all my life to this day,

      16The angel who has redeemed me from all evil,
Bless the lads;
And may my name live on in them,
And the names of my fathers Abraham and Isaac;
And may they grow into a multitude in the midst of the earth.”

      17When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him; and he grasped his father’s hand to remove it from Ephraim’s head to Manasseh’s head. 18Joseph said to his father, “Not so, my father, for this one is the firstborn. Place your right hand on his head.” 19But his father refused and said, “I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he, and his descendants shall become a multitude of nations.”

20He blessed them that day, saying,
“By you Israel will pronounce blessing, saying,
‘May God make you like Ephraim and Manasseh!’”
Thus he put Ephraim before Manasseh.

21Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers. 22“I give you one portion more than your brothers, which I took from the hand of the Amorite with my sword and my bow.”

Reflection on Genesis 48:12–22:
Joseph’s reaction is immediate. Seeing the crossed hands, he attempts to correct his father. From Joseph’s perspective, this is a mistake—perhaps the result of old age or failing eyesight. But Jacob’s response is calm, firm, and confident: “I know, my son, I know.” This is not confusion. It is conviction.

Jacob understands something Joseph does not yet fully grasp. God’s blessing has never followed human order. From Isaac over Ishmael, Jacob over Esau, and now Ephraim over Manasseh, God consistently demonstrates that His purposes are shaped by grace, not entitlement.

This moment reveals a faith that trusts God completely. Jacob does not argue his reasoning or defend his choice emotionally. He simply aligns himself with God’s will. He has lived long enough to recognize that God’s hand often moves in unexpected ways—and that resisting it only leads to struggle.

Jacob’s blessing also looks beyond the present. He speaks of future greatness and reminds Joseph that God will bring his descendants back to the land of promise. Even as he blesses in Egypt, his hope remains fixed on God’s covenant, not on comfort or circumstance.

Genesis 48 closes with a reminder that blessing is not something we control—it is something we receive. Faith is not insisting God follow our plans, but trusting Him when He chooses differently.

Application:

  • Release the need to control outcomes and trust God’s wisdom.

  • Recognize that God’s blessings are shaped by grace, not human order.

  • Avoid correcting God when His ways challenge your expectations.

  • Trust that God sees beyond what is immediate and visible.

  • Align your faith with God’s purposes, even when they surprise you.

Closing Prayer:
Father, help me trust Your hand even when I don’t understand Your choices. Teach me to release my expectations and rest in Your wisdom. Strengthen my faith to follow You faithfully, knowing that Your purposes are always good and Your plans are always sure. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Marriage, Praise / Worship / Glorify God, Seeking God, Song of Solomon

Love Rekindled Through Remembrance (Song of Solomon 5:9-16)

When distance creates longing, what you choose to remember matters.

Key Verse:
“My beloved is dazzling and ruddy, outstanding among ten thousand.” —Song of Solomon 5:10 NASB

Background Context:
Following the pain and separation of Song of Solomon 5:1–8, the woman is questioned by the daughters of Jerusalem about her beloved. Rather than responding with frustration, regret, or bitterness, she responds by declaring who he is. What follows is a vivid and poetic description of her husband—his character, strength, beauty, and presence.

This passage marks a turning point. The focus shifts from loss and distance to remembrance and affirmation. It demonstrates how love is rekindled not merely through pursuit, but through intentional reflection on what made the relationship precious in the first place.

(Continued and expanded after scripture.)

Song of Solomon 5:9-16

    9“What kind of beloved is your beloved,
O most beautiful among women?
What kind of beloved is your beloved,
That thus you adjure us?”


Admiration by the Bride

10“My beloved is dazzling and ruddy,
Outstanding among ten thousand.

      11“His head is like gold, pure gold;
His locks are like clusters of dates
And black as a raven.

      12“His eyes are like doves
Beside streams of water,
Bathed in milk,
And reposed in their setting.

      13“His cheeks are like a bed of balsam,
Banks of sweet-scented herbs;
His lips are lilies
Dripping with liquid myrrh.

      14“His hands are rods of gold
Set with beryl;
His abdomen is carved ivory
Inlaid with sapphires.

      15“His legs are pillars of alabaster
Set on pedestals of pure gold;
His appearance is like Lebanon
Choice as the cedars.

      16“His mouth is full of sweetness.
And he is wholly desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.”

Reflection on Song of Solomon 5:9–16:
The daughters of Jerusalem ask a simple but profound question: “What kind of beloved is your beloved?” It forces the woman to pause and remember. In her response, she does not dwell on the pain of the missed moment. She speaks instead of his excellence.

Her description is detailed, reverent, and deeply personal. She does not compare him casually—she exalts him. He is “outstanding among ten thousand.” Each phrase reflects admiration that has not been erased by disappointment. Love, though strained, has not been forgotten.

In marriage, this passage reminds us that intimacy is often restored through remembrance. When hurt or distance creeps in, focusing only on the offense hardens the heart. Choosing instead to remember a spouse’s character, faithfulness, and worth creates space for reconciliation and renewed affection.

Spiritually, this passage reflects the believer’s call to remember who God is—especially in seasons when His presence feels distant. The woman’s declaration mirrors worship. She speaks truth about her beloved even before restoration occurs. In the same way, believers are invited to proclaim God’s goodness, faithfulness, and beauty even when circumstances feel unresolved.

The passage ends with certainty: “This is my beloved and this is my friend.” Love is not merely passion—it is covenant friendship. Remembering that truth restores hope and desire for renewed closeness.

Application:

  • Choose to remember what is admirable and worthy in your spouse.

  • Speak affirming truth rather than rehearsing disappointment.

  • Rekindle love through intentional reflection, not comparison.

  • In spiritual dryness, declare who God is before you feel His nearness.

  • Let worship and gratitude prepare the heart for restoration.

Closing Prayer:
Father, help me remember rightly. When distance or disappointment clouds my heart, remind me of the love You have shown and the relationships You have given. Teach me to speak truth, cultivate gratitude, and allow remembrance to rekindle intimacy—with You and with those You have placed in my life. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Love, Marriage, Seeking God, Song of Solomon

The Cost of Spiritual Complacency (Song of Solomon 5:1-8)

What happens when love invites closeness — and we respond too slowly?

Key Verse:
“I opened to my beloved, but my beloved had turned away and was gone.” —Song of Solomon 5:6 NASB

Background Context:
Song of Solomon 5 opens with intimacy already established. The relationship is real, committed, and loving. Yet even in a healthy relationship, moments of hesitation and complacency can arise. The beloved calls, but the bride delays. What follows is separation, longing, and pain.

This passage speaks powerfully to marriage — and just as powerfully to our walk with God.

(Continued and expanded after scripture.)

Song of Solomon 5:1-8

The Torment of Separation

1“I have come into my garden, my sister, my bride;
I have gathered my myrrh along with my balsam.
I have eaten my honeycomb and my honey;
I have drunk my wine and my milk.
Eat, friends;
Drink and imbibe deeply, O lovers.”

      2“I was asleep but my heart was awake.
A voice! My beloved was knocking:
‘Open to me, my sister, my darling,
My dove, my perfect one!
For my head is drenched with dew,
My locks with the damp of the night.’

      3“I have taken off my dress,
How can I put it on again?
I have washed my feet,
How can I dirty them again?

      4“My beloved extended his hand through the opening,
And my feelings were aroused for him.

      5“I arose to open to my beloved;
And my hands dripped with myrrh,
And my fingers with liquid myrrh,
On the handles of the bolt.

      6“I opened to my beloved,
But my beloved had turned away and had gone!
My heart went out to him as he spoke.
I searched for him but I did not find him;
I called him but he did not answer me.

      7“The watchmen who make the rounds in the city found me,
They struck me and wounded me;
The guardsmen of the walls took away my shawl from me.

      8“I adjure you, O daughters of Jerusalem,
If you find my beloved,
As to what you will tell him:
For I am lovesick.”

      9“What kind of beloved is your beloved,
O most beautiful among women?
What kind of beloved is your beloved,
That thus you adjure us?”

Reflection on Song of Solomon 5:1–8:
The beloved knocks and calls with tenderness. His words are affectionate, patient, and inviting. He does not force entry. Love never does. But the bride hesitates — not out of rejection, but out of comfort and reluctance. She is already at rest and does not want to be disturbed.

In marriage, this moment reflects how intimacy can be weakened not by anger or betrayal, but by delay. Love may still exist, yet responsiveness fades. When one spouse reaches out and the other postpones, distance grows — often unintentionally.

Spiritually, this passage mirrors how God invites closeness. He calls us to prayer, obedience, repentance, and deeper fellowship. Often we do not refuse outright — we simply delay. We choose convenience over responsiveness. The result is not punishment, but distance that brings grief.

When the bride finally responds, the beloved has withdrawn. She searches for him, longing for what she momentarily neglected. The pain intensifies as she faces misunderstanding and mistreatment from others. Distance from love leaves us vulnerable.

This is not a picture of love abandoned, but love wounded by hesitation. The beloved’s absence is not cruelty — it is consequence. Love still exists, but intimacy requires attentiveness.

For believers, this passage reminds us that closeness with God must be nurtured. Delayed obedience dulls sensitivity. Spiritual complacency leads to longing that could have been avoided through timely response.

Song of Solomon 5 teaches that love — whether marital or spiritual — flourishes through responsiveness, attentiveness, and readiness to receive invitation.

Application:

  • Respond promptly to love. Delay weakens intimacy.

  • Guard against complacency. Comfort can dull responsiveness.

  • Honor invitation. Love invites; it does not force.

  • Pursue reconciliation quickly. Do not linger in distance.

  • Stay attentive to God’s calling. Closeness requires intentional response.

Closing Prayer:
Father, help me recognize when You are calling me closer and give me a willing heart to respond without delay. Guard me from complacency that creates distance in my relationships — with You and with those I love. Teach me to value intimacy, respond with obedience, and pursue closeness with humility and devotion. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Love, Marriage, Song of Solomon

An Invitation Into Covenant Love (Song of Solomon 4:8–16)

What does it mean to be fully chosen — not shared, not divided, but invited into exclusive love?

Key Verse:
“You are a garden locked, my sister, my bride; a rock garden locked, a spring sealed up.” —Song of Solomon 4:12 NASB

Background Context:
Song of Solomon 4:8–16 shifts from affirmation to invitation. The groom’s words move beyond admiration to covenant language. The bride is described as protected, cherished, and exclusively his. Love here is not casual or consumptive — it is intentional, guarded, and deeply personal.

This passage reflects love that has waited, matured, and is now ready to be fully shared within covenant.

(Continued and expanded after scripture.)

Song Of Solomon 4:8-16

Solomon’s Love Expressed 

      8“Come with me from Lebanon, my bride,
May you come with me from Lebanon.
Journey down from the summit of Amana,
From the summit of Senir and Hermon,
From the dens of lions,
From the mountains of leopards.

      9“You have made my heart beat faster, my sister, my bride;
You have made my heart beat faster with a single glance of your eyes,
With a single strand of your necklace.

      10“How beautiful is your love, my sister, my bride!
How much better is your love than wine,
And the fragrance of your oils
Than all kinds of spices!

      11“Your lips, my bride, drip honey;
Honey and milk are under your tongue,
And the fragrance of your garments is like the fragrance of Lebanon.

      12“A garden locked is my sister, my bride,
A rock garden locked, a spring sealed up.

      13“Your shoots are an orchard of pomegranates
With choice fruits, henna with nard plants,

      14Nard and saffron, calamus and cinnamon,
With all the trees of frankincense,
Myrrh and aloes, along with all the finest spices.

      15“You are a garden spring,
A well of fresh water,
And streams flowing from Lebanon.”

      16“Awake, O north wind,
And come, wind of the south;
Make my garden breathe out fragrance,
Let its spices be wafted abroad.
May my beloved come into his garden
And eat its choice fruits!”

Reflection on Song of Solomon 4:8–16:
The groom begins with an invitation: “Come with me.” Love is not forced or taken — it is invited. This reflects the nature of godly love, which honors freedom while offering commitment. The bride is not pressured; she is pursued with respect and devotion.

The imagery of a locked garden and sealed spring speaks of exclusivity and protection. In a world that treats intimacy as something to be consumed and shared casually, this passage presents a radically different vision. Love is valuable precisely because it is guarded. What is protected is not withheld out of fear, but preserved out of honor.

The groom delights not only in beauty, but in faithfulness. His words communicate trust, safety, and belonging. This is love that creates security rather than anxiety. It invites vulnerability without threat.

Spiritually, this passage reflects God’s desire for wholehearted devotion. God does not demand forced allegiance — He invites His people into covenant relationship. He calls us to be set apart, not because He wishes to restrict us, but because He values us deeply.

The bride responds with openness and mutual desire. Love is now fully shared — not rushed, not stolen, but given freely in the proper time. This mutual surrender reflects the beauty of love when it is aligned with God’s design.

Song of Solomon 4 closes with a vision of love that is exclusive, joyful, and deeply satisfying — love that honors boundaries and flourishes within them.

Application:

  • Value exclusivity. Godly love is protected, not shared carelessly.

  • Honor invitation over pressure. Love that invites builds trust.

  • Guard what is precious. What is protected grows in beauty and strength.

  • Respond freely to love. Covenant love is mutual, not coerced.

  • Pursue wholehearted devotion. God invites us into faithful relationship.

  • Trust God’s design. Love flourishes within the boundaries He sets.

Closing Prayer:
Father, thank You for the way You invite us into relationship rather than forcing obedience. Teach me to value what You call holy and to guard what You entrust to me. Help me respond to Your love with devotion, faithfulness, and trust. May my relationships reflect Your design — rooted in honor, commitment, and joy. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Kindness / Gentleness, Love, Marriage, Purposeful / Intentional, Song of Solomon, Tongue / Gossip / Slander

When Love Speaks Life (Song of Solomon 4:1-7)

What changes when love chooses to speak affirmation instead of criticism?

Key Verse:
“You are altogether beautiful, my darling, and there is no blemish in you.” —Song of Solomon 4:7 NASB

Background Context:
Song of Solomon 4:1–7 is a moment of intentional affirmation. The groom speaks to his bride with care, attention, and delight. His words are not rushed or shallow; they are thoughtful and specific. Each description reflects honor rather than objectification, admiration rather than possession.

This passage occurs within the safety of covenant love. There is no fear, manipulation, or exploitation — only affirmation spoken in trust and devotion.

(Continued and expanded after scripture.)

Song Of Solomon 4:1-7

Solomon’s Love Expressed 

     1“How beautiful you are, my darling,
How beautiful you are!
Your eyes are like doves behind your veil;
Your hair is like a flock of goats
That have descended from Mount Gilead.

      2“Your teeth are like a flock of newly shorn ewes
Which have come up from their washing,
All of which bear twins,
And not one among them has lost her young.

      3“Your lips are like a scarlet thread,
And your mouth is lovely.
Your temples are like a slice of a pomegranate
Behind your veil.

      4“Your neck is like the tower of David,
Built with rows of stones
On which are hung a thousand shields,
All the round shields of the mighty men.

      5“Your two breasts are like two fawns,
Twins of a gazelle
Which feed among the lilies.

      6“Until the cool of the day
When the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

      7“You are altogether beautiful, my darling,
And there is no blemish in you.

Reflection on Song of Solomon 4:1–7:
The groom’s words reveal a powerful truth: love shapes how we see and how we speak. He looks upon his bride and chooses to describe her beauty with gentleness and delight. His focus is not on flaws, but on wholeness. He sees her as she truly is — precious, valued, and cherished.

This kind of affirmation is not flattery. It is grounded in commitment. Love that is secure does not tear down or withhold praise. It speaks life. It reassures rather than wounds.

The repeated emphasis on beauty speaks to the healing power of affirmation. Many people carry insecurity, shaped by neglect, criticism, or comparison. Here, love actively restores confidence. Words spoken in love have the ability to mend what fear and doubt have damaged.

Spiritually, this passage reflects how God speaks to His people. God does not define us by our weaknesses or past failures. He sees us through covenant love — redeemed, valued, and called His own. While God does call us to repentance and growth, He does not shame or demean. His love restores identity before it transforms behavior.

This passage also challenges how we speak to those entrusted to us. Love is not silent about goodness. Affirmation strengthens bonds and builds trust. Where love is present, words should reflect care, patience, and honor.

Song of Solomon 4 reminds us that love does not merely feel — it speaks. And what it speaks has the power to heal.

Application:

  • Speak life-giving words. Affirmation strengthens love and trust.

  • See through love, not criticism. Secure love focuses on wholeness, not flaws.

  • Honor those entrusted to you. Words shape identity and confidence.

  • Receive God’s affirmation. He sees you through covenant love.

  • Let love be intentional. Thoughtful words communicate value and care.

Closing Prayer:
Father, thank You for the way You see and love Your people. Teach me to speak words that bring life, encouragement, and healing. Guard my heart from careless speech and help me reflect Your love in how I view and treat others. May my words build up rather than tear down, and may love guide what I say. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Love, Marriage, Patient

From Longing to Covenant (Song of Solomon 3:6-11)

What changes when love moves from private longing to public commitment?

Key Verse:
“Go forth, O daughters of Zion, and gaze on King Solomon with the crown with which his mother has crowned him on the day of his wedding, and on the day of his gladness of heart.” —Song of Solomon 3:11 NASB

Background Context:
Song of Solomon 3:6–11 marks a clear transition from the quiet vulnerability of longing to a public celebration of love and commitment. The imagery shifts dramatically — from searching at night to a royal procession in daylight.

Solomon is now presented not merely as a beloved, but as a king. The scene depicts honor, protection, covenant, and joy. Love that was once sought and held privately is now affirmed openly before others.

(Continued and expanded after scripture.)

Song of Solomon 3:6-11

Solomon’s Wedding Day

6“What is this coming up from the wilderness
Like columns of smoke,
Perfumed with myrrh and frankincense,
With all scented powders of the merchant?

      7“Behold, it is the traveling couch of Solomon;
Sixty mighty men around it,
Of the mighty men of Israel.

      8“All of them are wielders of the sword,
Expert in war;
Each man has his sword at his side,
Guarding against the terrors of the night.

      9“King Solomon has made for himself a sedan chair
From the timber of Lebanon.

      10“He made its posts of silver,
Its back of gold
And its seat of purple fabric,
With its interior lovingly fitted out
By the daughters of Jerusalem.

      11“Go forth, O daughters of Zion,
And gaze on King Solomon with the crown
With which his mother has crowned him
On the day of his wedding,
And on the day of his gladness of heart.”

Reflection on Song of Solomon 3:6–11:
The passage opens with awe and wonder. The beloved approaches surrounded by splendor, protection, and fragrance. This is not the secrecy of longing, but the confidence of commitment. Love has moved from uncertainty to assurance.

The imagery of Solomon’s carriage surrounded by mighty men emphasizes protection and responsibility. This love is not reckless or fragile — it is guarded. Covenant love involves intentional care, security, and responsibility, not merely emotion.

The crown Solomon wears highlights joy and honor. This moment is not marked by shame or fear, but by celebration. Love, when pursued God’s way and in proper time, leads to gladness rather than regret.

Spiritually, this passage reflects how God desires our relationship with Him to mature. What begins as longing grows into confidence. What is sought privately is eventually affirmed publicly. God honors love that waits, grows, and commits according to His design.

This section also serves as a reminder that love is not meant to remain hidden or uncertain forever. When love matures, it is celebrated. It brings joy not only to those involved, but to the community around them.

Song of Solomon 3 ends by showing the beauty of love fulfilled — not rushed, not forced, but honored in its proper time.

Application:

  • Honor commitment. Love is strengthened through covenant, not secrecy.

  • Value protection. Healthy love includes responsibility and care.

  • Wait for God’s timing. Love celebrated too early often leads to pain.

  • Rejoice in what God establishes. Love done God’s way brings joy.

  • Let love mature. True love grows from longing to lasting commitment.

Closing Prayer:
Father, thank You for designing love with purpose, protection, and joy. Teach me patience to wait for Your timing and wisdom to honor love as You intended. Help me value commitment over impulse and celebration over secrecy. May my relationships reflect Your faithfulness and bring You glory. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Marriage, Patient, Seeking God, Song of Solomon

When Love Feels Distant (Song of Solomon 3:1-5)

Have you ever experienced a season where love felt uncertain or distant — where your heart longed for reassurance and closeness?

Key Verse:
“I found him whom my soul loves; I held on to him and would not let him go.” —Song of Solomon 3:4 NASB

Background Context:
Song of Solomon 3:1–5 shifts into a more vulnerable emotional space. The bride describes a night filled with longing and restlessness as she searches for her beloved. Unlike earlier passages filled with delight and affirmation, this section captures anxiety, absence, and the desire for reassurance.

This passage ends with a familiar refrain, reminding us once again that love must not be awakened or forced outside of its proper time. The tension between longing and restraint remains central to the message.

(Continued and expanded after scripture.)

Song of Solomon 3:1-5

The Bride’s Troubled Dream

1“On my bed night after night I sought him
Whom my soul loves;
I sought him but did not find him.

      2‘I must arise now and go about the city;
In the streets and in the squares
I must seek him whom my soul loves.’
I sought him but did not find him.

      3“The watchmen who make the rounds in the city found me,
And I said, ‘Have you seen him whom my soul loves?’

      4“Scarcely had I left them
When I found him whom my soul loves;
I held on to him and would not let him go
Until I had brought him to my mother’s house,
And into the room of her who conceived me.”

      5“I adjure you, O daughters of Jerusalem,
By the gazelles or by the hinds of the field,
That you will not arouse or awaken my love
Until she pleases.”

Reflection on Song of Solomon 3:1–5:
The bride’s search begins in the quiet of night — a time often associated with vulnerability and fear. She longs for the presence of the one she loves but cannot find him. Her distress is real and emotional, not dramatic or exaggerated. Love here is not effortless; it is deeply felt and sometimes uncertain.

Rather than remaining passive, the bride rises and searches. She moves through the city, asking the watchmen if they have seen her beloved. This shows intentional pursuit. Love does not always wait — sometimes it seeks. Yet even in her searching, there is restraint. She is not driven by panic, but by devotion.

When she finds him, her response is telling. She holds him and does not let go. The insecurity of absence gives way to reassurance through presence. Love is strengthened not by possession, but by restored closeness and trust.

Spiritually, this passage reflects seasons when God may feel distant. There are times when believers sincerely seek Him and feel delayed or unanswered. Scripture does not shame this longing. Instead, it affirms the pursuit of God during moments of uncertainty.

Yet the passage ends with wisdom. The repeated warning not to awaken love before its proper time reminds us that desire, though good, must remain under discipline. Longing does not justify forcing outcomes. Whether in marriage, relationships, or our walk with God, love matures best when it respects God’s timing.

This passage teaches us that emotional longing is not weakness. It becomes strength when it leads us to seek, to trust, and to wait wisely.

Application:

  • Do not fear seasons of longing. They often deepen love rather than diminish it.

  • Seek intentionally. When closeness feels distant, pursue with humility and patience.

  • Hold fast to what is restored. Reassurance strengthens commitment.

  • Avoid forcing outcomes. Love grows best within God’s timing.

  • Trust God in the silence. Absence does not mean abandonment.

  • Balance desire with wisdom. Longing must remain guided by restraint.

Closing Prayer:
Father, when I experience seasons of longing or uncertainty, help me seek You rather than retreat in fear. Teach me patience, trust, and restraint as I wait for Your timing. Strengthen my heart to hold fast to what You restore and to honor love as You designed it. Let my longing lead me closer to You, not ahead of You. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Children, Envy / Jealousy / Coveting, Faith / Trusting God, Humility, Parenting, Wise

When Favoritism Fractures a Family (Genesis 37:1–11)

Have you ever seen how a parent’s choices — even unintentional ones — can quietly shape resentment, insecurity, and division within a family?

Key Verse:
“Israel loved Joseph more than all his sons… and he made him a varicolored tunic.” —Genesis 37:3 NASB

Background Context:
Genesis 37 opens a new major section in Genesis — the story of Joseph. Joseph is seventeen years old, the firstborn son of Rachel, the wife Jacob loved most. Jacob openly favors Joseph over his other sons and expresses this favoritism by giving him a special robe.

Joseph also receives dreams from God that indicate future authority and prominence, but he shares them without discernment. His brothers respond with jealousy and hatred. What begins as favoritism and immature speech quickly grows into deep family division.

This chapter does not arise in isolation. The dysfunction we see here is rooted in earlier choices — particularly Jacob’s marriage to multiple wives and the long-standing pattern of favoritism that already fractured his family once before.

(Continued and expanded after scripture.)

Genesis 37:1–11

Joseph’s Dream

      1Now Jacob lived in the land where his father had sojourned, in the land of Canaan. 2These are the records of the generations of Jacob.
Joseph, when seventeen years of age, was pasturing the flock with his brothers while he was still a youth, along with the sons of Bilhah and the sons of Zilpah, his father’s wives. And Joseph brought back a bad report about them to their father. 3Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic. 4His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.

      5Then Joseph had a dream, and when he told it to his brothers, they hated him even more. 6He said to them, “Please listen to this dream which I have had; 7for behold, we were binding sheaves in the field, and lo, my sheaf rose up and also stood erect; and behold, your sheaves gathered around and bowed down to my sheaf.” 8Then his brothers said to him, “Are you actually going to reign over us? Or are you really going to rule over us?” So they hated him even more for his dreams and for his words.

      9Now he had still another dream, and related it to his brothers, and said, “Lo, I have had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me.” 10He related it to his father and to his brothers; and his father rebuked him and said to him, “What is this dream that you have had? Shall I and your mother and your brothers actually come to bow ourselves down before you to the ground?” 11His brothers were jealous of him, but his father kept the saying in mind.

Reflection on Genesis 37:1–11:
Joseph’s story begins not with betrayal, but with favoritism. Scripture is clear: Jacob loved Joseph more than his other sons. This was not Joseph’s fault — it was his father’s failure.

Jacob had lived this pattern before. His own parents favored different sons — Isaac favored Esau, Rebekah favored Jacob — and that favoritism nearly destroyed their family. Now, the same sin resurfaces in the next generation.

The root problem goes even deeper. Jacob’s family structure itself was broken. God never designed marriage to include multiple wives, yet Jacob took four women — Leah, Rachel, Bilhah, and Zilpah. The result was predictable: rivalry, jealousy, insecurity, and division among the children. When a family is formed through competition rather than covenant unity, the wounds echo for generations.

Joseph’s robe becomes a symbol — not just of favor, but of inequality. It publicly announces Jacob’s preference and quietly tells the other sons that they are less loved. This kind of favoritism poisons family relationships, breeding resentment and bitterness long before open conflict erupts.

Joseph’s dreams are from God, yet Joseph lacks wisdom in sharing them. He speaks truth without humility or discernment, unaware that timing and tone matter. God’s calling on our lives does not excuse immaturity or insensitivity.

This passage reminds us that God’s plans often begin in broken environments. Joseph’s future deliverance of many lives will come through a deeply flawed family. God’s sovereignty is not threatened by human failure — but human failure still brings real pain.

Genesis 37:1–11 shows us how unchecked favoritism, poor family leadership, and lack of wisdom can sow seeds of jealousy that later grow into devastating consequences.

Application:

  • Reject favoritism. Parents must guard against showing preference, which damages trust and unity.

  • Learn from past patterns. Sin that is not addressed often repeats across generations.

  • Value God’s design for family. God’s structure brings peace; deviation invites conflict.

  • Speak with wisdom. Even God-given truth must be shared with humility and discernment.

  • Address jealousy early. Bitterness grows when ignored.

  • Trust God in broken beginnings. He can still accomplish His purposes despite human failure.

Closing Prayer:
Father, thank You for Your honesty in Scripture, showing both human weakness and divine faithfulness. Help me learn from the mistakes of those who came before me. Guard my heart from favoritism, pride, and careless words. Teach me to lead my family with wisdom, humility, and fairness. Where brokenness exists, bring healing, and let Your purposes prevail even through imperfect people. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Children, Parenting, Traditions / Holidays

A Heartfelt Reflection on Family Traditions (The Parable of Two Fathers)

In the heart of a town, two fathers stood as neighbors, each with a son, driven by a common desire to honor God. Both attended church faithfully, praying and reading the Bible with their sons. Yet, their paths diverged, shaping the destinies of their families.

The first father, unwavering in his commitment to God, faced mockery for standing firm in his convictions. He refused to lie to his son, and his son noticed.  His son observed this courage, and the father’s honesty resonated deeply. He instilled a belief in one God, teaching that God defines good and bad, and sin carries consequences.

As the son grew older, he sometimes wondered how he could know Jesus was real since he could not “see” him or “touch” him but accepted it because his father was always honest with him. He learned to stand for Jesus even when it was hard, because he learned by watching his father.

In contrast, the second father clung to generational traditions, content in a comfortable existence. He blended truths with fanciful tales, weaving a web of make-believe characters into his son’s life. It felt comfortable, most of his friends and neighbors lived their lives in a similar manner so there was no conflict.

He did not feel that God really cared that much about some areas of how he and his family led their daily lives. He told his son that Jesus was the way to God, but he also liked to tell his son seemingly harmless made-up stories about make believe characters. He enjoyed telling his son about the tooth fairy, Easter bunny, and of course Santa Claus. He continued the stories for many years until finally his son would learn on his own that each story was not true.

The father even went out of his way to provide false evidence that the stories were true… like money under the pillow for a tooth or telling his son that the bunny hid the eggs and brought him a basket, and of course having lots of presents at Christmas… all from Santa.  He even ate cookies and milk on behalf of Santa. After all, it’s just a bit of fun. What harm can it do?

Yet, as his son grew older, the line between reality and fiction blurred, leaving him with doubts about Jesus and the Bible. The son sometimes wondered how he could know Jesus was real since he could not “see” him or “touch” him. He loved his father, but throughout his life his father had lied to him and even gone out of his way to fake evidence in many make-believe characters. He could not help but wonder if Jesus and the Bible were like the rest of the made-up stories and he had many doubts.

Reflections on Tradition and Truth

Let’s pause and consider the stories we tell our children. Are we unknowingly weaving a web of lies, disrupting the authenticity of our faith journey? Beyond the potential mistrust caused by falsehoods, we must scrutinize the deeper impact of our traditions.

Take the story of Santa Claus—a representative example. It shifts the focus of Christmas from giving to receiving, emphasizing deserving gifts based on behavior. The supposed accountability for “bad” actions becomes inconsequential, undermining the idea of consequences for wrong choices. Furthermore, Santa, an all-knowing and eternal figure, can be seen as a subtle replacement for God.

Christmas Traditions and Their Underlying Messages

The story of Santa, widely accepted and celebrated, inadvertently draws attention away from God, causing confusion and doubt. As Christians, it’s crucial to question whether our cherished traditions align with God’s message. It’s not merely about lying to our children but about the values and lessons embedded in these stories.

Trying to tell a child Christmas is about Jesus, but then overwhelming them with presents and made-up stories about Santa is like telling a child to eat a carrot and then putting in front of them a table full of cookies, brownies, cakes, and ice cream. At the very least, the table of desserts is a major distraction. In most cases, the children will remember the desserts long after they forget the carrot.

After spending years lying to children and convincing them that Santa is real, even when they start to recognize it and ask questions, we will then tell them it was all in fun… but trust me about Jesus.

Even Atheists Like Santa

Santa is in fact accepted around the world by many because he is absolutely not pointing to God, but rather distracting attention away from God or replacing God completely. Christians and non-Christians alike accept him. In one example, Santa’s picture was used as a spokesman for a billboard campaign by atheists basically saying we can be good without need of God. “Go ahead and skip church! Just be good for goodness sake.” (link to article here). [How an atheist can define “good” while claiming there is no God is an interesting conversation for another day.]

The Emotional Challenge of Change

Recognizing the need for change is emotional and challenging. Yet, standing for Christ above all else, even within our families, is a commitment Christ himself acknowledged would stir discord. (Matthew 10:32-39)

Choose God’s Ways Over Man-Made Traditions

In the spirit of self-reflection, challenge yourself to objectively evaluate your traditions. Seek God’s truth in His word and apply it in your life. Remember, God desires His people to be holy and righteous, placing Him above all else.

A Call to Prayerful Action

May this reflection be an awakening, prompting prayerful consideration. We encourage you to seek God’s guidance, bravely stepping into a journey where His ways triumph over the traditions of man.

Closing Challenge: Put God First

As we conclude, remember the words of Jesus—choose God over familial bonds, prioritizing Christ above all. For in giving up our lives for Him, we truly find life.

God wants his people to be holy (set apart for God’s use) and righteous (living according to God’s commands rather than the world’s). He wants us to put Him first, above everything else.

Challenge yourself to objectively evaluate your traditions and seek first the kingdom of God. Do not dismiss this quickly but rather prayerfully seek God to show you the truth of His word and how to apply it in your life.

May the grace and peace of our Lord, Yeshua, be with you.

John

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Loving / Kind, Marriage, Song of Solomon

Beauty Through the Eyes of Love (Song of Solomon 1:5-17)

Have you ever felt unworthy, overlooked, or insecure — only to be lifted up by the kind and affirming words of someone who truly loves you?

Key Verse:
“Do not stare at me because I am dark, for the sun has burned me… My mother’s sons were angry with me; they made me caretaker of the vineyards, but I have not taken care of my own vineyard.” —Song of Solomon 1:6 NASB

Background Context:
In Song of Solomon 1:5–17, the bride opens her heart with surprising vulnerability. She confesses insecurity about her appearance — her skin darkened by the harsh sun from outdoor labor, a sign not of beauty in her culture but of social disadvantage. She shares her pain openly: she was mistreated, made to work hard, and feels unattractive and unvalued.

The beloved responds not with dismissal or correction but with tender affirmation and praise. Their dialogue becomes a beautiful picture of mutual honor, emotional intimacy, and the healing power of loving words.

This interaction also reflects how God speaks to His people — meeting our insecurities with compassion, lifting our heads, and reminding us of the worth He places on us.

(Continued and expanded after scripture.)

Song of Solomon 1:5-17

 5“I am black but lovely,
O daughters of Jerusalem,
Like the tents of Kedar,
Like the curtains of Solomon.

      6“Do not stare at me because I am swarthy,
For the sun has burned me.
My mother’s sons were angry with me;
They made me caretaker of the vineyards,
But I have not taken care of my own vineyard.

      7“Tell me, O you whom my soul loves,
Where do you pasture your flock,
Where do you make it lie down at noon?
For why should I be like one who veils herself
Beside the flocks of your companions?”

Solomon, the Lover, Speaks

8“If you yourself do not know,
Most beautiful among women,
Go forth on the trail of the flock
And pasture your young goats
By the tents of the shepherds.

      9“To me, my darling, you are like
My mare among the chariots of Pharaoh.

      10“Your cheeks are lovely with ornaments,
Your neck with strings of beads.”

      11“We will make for you ornaments of gold
With beads of silver.”

      12“While the king was at his table,
My perfume gave forth its fragrance.

      13“My beloved is to me a pouch of myrrh
Which lies all night between my breasts.

      14“My beloved is to me a cluster of henna blossoms
In the vineyards of Engedi.”

      15“How beautiful you are, my darling,
How beautiful you are!
Your eyes are like doves.”

      16“How handsome you are, my beloved,
And so pleasant!
Indeed, our couch is luxuriant!

      17“The beams of our houses are cedars,
Our rafters, cypresses.

Reflection on Song of Solomon 1:5–17:
The bride begins with a heartfelt confession: “I am dark but lovely.” She is wrestling with identity — she knows she has worth, yet she feels the sting of cultural judgment and personal insecurity. Her darkened skin is not the result of leisure but of hardship, conflict, and being forced by her brothers into labor that wore her down. She feels unseen, unprotected, and undesired.

Many believers can relate. We often come before God feeling unworthy — marked by our past, shaped by pain, or convinced that our flaws define us. Yet even in her weakness, the bride speaks truth: “I am dark but lovely.” She recognizes that her worth is not erased by her circumstances.

The beloved immediately responds with compassion and affirmation. He calls her “my darling,” speaks gently, and compares her beauty to the most exquisite mare among Pharaoh’s chariots — strong, elegant, and unmatched. His words lift her spirit, restore her confidence, and affirm her identity.

Then the bride responds with admiration of her own, showing that healthy love is mutual. The exchange becomes a tender dance of honor, where each person sees the other through eyes of affection and speaks life rather than criticism.

Spiritually, this mirrors how God treats us. When we come to Him burdened by shame, insecurity, or past wounds, He does not condemn or shame us. He speaks truth to our hearts, calling us beloved, chosen, and lovely in His sight. His affirmation is not flattery — it is rooted in His love and the identity He gives His people.

Marriage, likewise, is strengthened when spouses speak life, affirmation, and dignity over one another. Love listens to insecurities, lifts burdens, and restores confidence through tenderness and truth.

Application:

  • Bring your insecurities to God. He already knows them, and He meets them with compassion and truth.

  • Speak life to those you love. Affirmation strengthens relationships; criticism wounds them.

  • See yourself through God’s eyes. Your worth comes from Him, not from the scars of your past or the opinions of others.

  • Honor your spouse. Like the beloved, express admiration, encouragement, and tenderness.

  • Practice mutual care. Healthy relationships involve giving and receiving emotional support.

  • Let God heal your identity. Lay down past hurts, and allow His truth to restore your sense of worth.

Closing Prayer:
Father, thank You that You see me fully — every fear, every wound, every insecurity — and yet You call me beloved. Teach me to find my worth in what You say about me, not in the opinions of others or the scars of my past. Help me to speak life and encouragement to those You’ve placed in my life, especially within my family. Heal my heart, strengthen my identity in You, and let my relationships reflect Your compassion and truth. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.