Category Archives: Evidence in Scripture

Does God Care If I Just Skip the Genealogies in the Bible?

There are some among us who are genealogy buffs. They want to know who their ancestors were and what that may indicate about their origin. They want to see who else they may be related to. To these, the beginning chapters of 1 Chronicles are a potential delight. There is a lot of information compiled here about genealogies. In chapter 2, we can read about the sons of Jacob (Israel) and David.

For many these can seem dull or pointless, but I would point out that there is value in all aspects of what Yahweh included in the Bible. We can continue to see that family matters to Yawheh. We see it was the fundamental structure around which His people were organized. We can further see that the Bible is an historical document. Nobody put these in here just for the excitement of the story to catch readers. We can sometimes also find other interesting facts, if we invest some time.

For example, we know David was a significant king of God’s people and a central figure in scripture, including much of his inspired songs captured in Psalms. He was a man after God’s own heart (1 Samuel 13:14).  Matthew 1:1 indicates Yeshua was in the family line of David. We can see in the genealogies that David is from the tribe of Judah, but likely most of us already knew it from other scriptures. But we can look deeper and tie together some key points that may be interesting.

David and Messiah Yeshua both have in their lineage some people who had personal failures and troubled families. Judah and Tamar can be read about in Genesis 38.  Quick summary is that Tamar was a daughter in law of Judah. She was widowed by one son and then married and widowed by another. Judah ended up being tricked into knowing her sexually outside of marriage. (Read more from Christianity.com: Who Was Tamar in the Bible_ Their Story and Significance). Ultimately this relationship factors in to the line of David. Similarly, we see elsewhere in scripture that Solomon came from a rather infamous relationship that David had with Bathsheba and that ended up in the line of Yeshua.

If we look for it, we can see in these genealogies the grace and mercy of our God. We do not need to be perfect or from perfect families to be used by Him for His purposes. I like the way Christianity.com summarized it in the article linked above,

“This is testament to God’s prevailing mercy. For even the most flawed and sinful of men can be used and blessed by God, not because of their merit, but because of His grace and the power of repentance.”

With this as a start for encouraging you to read and perhaps study the genealogies… here we go.

1 Chronicles 2

Genealogy: Twelve Sons of Jacob (Israel)

      1These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

      3The sons of Judah were Er, Onan and Shelah; these three were born to him by Bath-shua the Canaanitess. And Er, Judah’s firstborn, was wicked in the sight of the LORD, so He put him to death. 4Tamar his daughter-in-law bore him Perez and Zerah. Judah had five sons in all.

      5The sons of Perez were Hezron and Hamul. 6The sons of Zerah were Zimri, Ethan, Heman, Calcol and Dara; five of them in all. 7The son of Carmi was Achar, the troubler of Israel, who violated the ban. 8The son of Ethan was Azariah.

Genealogy of David

      9Now the sons of Hezron, who were born to him were Jerahmeel, Ram and Chelubai. 10Ram became the father of Amminadab, and Amminadab became the father of Nahshon, leader of the sons of Judah; 11Nahshon became the father of Salma, Salma became the father of Boaz, 12Boaz became the father of Obed, and Obed became the father of Jesse; 13and Jesse became the father of Eliab his firstborn, then Abinadab the second, Shimea the third, 14Nethanel the fourth, Raddai the fifth, 15Ozem the sixth, David the seventh; 16and their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abshai, Joab and Asahel. 17Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

      18Now Caleb the son of Hezron had sons by Azubah his wife, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19When Azubah died, Caleb married Ephrath, who bore him Hur. 20Hur became the father of Uri, and Uri became the father of Bezalel.

      21Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub. 22Segub became the father of Jair, who had twenty-three cities in the land of Gilead. 23But Geshur and Aram took the towns of Jair from them, with Kenath and its villages, even sixty cities. All these were the sons of Machir, the father of Gilead. 24After the death of Hezron in Caleb-ephrathah, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa.

      25Now the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, then Bunah, Oren, Ozem and Ahijah. 26Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam. 27The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin and Eker. 28The sons of Onam were Shammai and Jada. And the sons of Shammai were Nadab and Abishur. 29The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30The sons of Nadab were Seled and Appaim, and Seled died without sons. 31The son of Appaim was Ishi. And the son of Ishi was Sheshan. And the son of Sheshan was Ahlai. 32The sons of Jada the brother of Shammai were Jether and Jonathan, and Jether died without sons. 33The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel. 34Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. 35Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai. 36Attai became the father of Nathan, and Nathan became the father of Zabad, 37and Zabad became the father of Ephlal, and Ephlal became the father of Obed, 38and Obed became the father of Jehu, and Jehu became the father of Azariah, 39and Azariah became the father of Helez, and Helez became the father of Eleasah, 40and Eleasah became the father of Sismai, and Sismai became the father of Shallum, 41and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

      42Now the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and his son was Mareshah, the father of Hebron. 43The sons of Hebron were Korah and Tappuah and Rekem and Shema. 44Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai. 45The son of Shammai was Maon, and Maon was the father of Bethzur. 46Ephah, Caleb’s concubine, bore Haran, Moza and Gazez; and Haran became the father of Gazez. 47The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah and Shaaph. 48Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah. 50These were the sons of Caleb.
The sons of Hur, the firstborn of Ephrathah, were Shobal the father of Kiriath-jearim, 51Salma the father of Bethlehem and Hareph the father of Beth-gader. 52Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Manahathites, 53and the families of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites and the Mishraites; from these came the Zorathites and the Eshtaolites. 54The sons of Salma were Bethlehem and the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.

Hopefully, if you have read this far, you understand the value that may be found in the genealogies. Does God care if we read them? Well, maybe I could rephrase it and ask, “Why would He include them if He did not want us to read them?”

I invite you to pray with me:

Father, please help me to have a passion for all of Your word. Help me to have wisdom to understand it and share it with others. Lead me in the Spirit to have insight into how it applies in my life. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Are Genealogies Important?

I will admit that I am not naturally engaged by reading the genealogy sections in scripture. However, the fact that they are included and in quite a few places should signal to us that they are important. I can think of at least two simple conclusions I can reach. First, family is important. It is part of our heritage. It is the organizational structure that Yahweh chose for how His people would be organized. Second, it reminds me that many books of the Bible are historical accounts. We can take them in that perspective. The books of Kings and Chronicles are among the historical accounts. They are not just stories. They really happened.

I am personally convinced that deeper study of the genealogies can reveal much more to us as well, but let us at least recognize the surface significance and not overlook them. If Yahweh saw fit to include them in the Bible, we should read them and pray for insight about them.

1 Chronicles 1

Genealogy from Adam

      1Adam, Seth, Enosh, 2Kenan, Mahalalel, Jared, 3Enoch, MethuSelah, Lamech, 4Noah, Shem, Ham and Japheth.

      5The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras. 6The sons of Gomer were Ashkenaz, Diphath, and Togarmah. 7The sons of Javan were Elishah, Tarshish, Kittim and Rodanim.

      8The sons of Ham were Cush, Mizraim, Put, and Canaan. 9The sons of Cush were Seba, Havilah, Sabta, Raama and Sabteca; and the sons of Raamah were Sheba and Dedan. 10Cush became the father of Nimrod; he began to be a mighty one in the earth.

      11Mizraim became the father of the people of Lud, Anam, Lehab, Naphtuh, 12Pathrus, Casluh, from which the Philistines came, and Caphtor.

      13Canaan became the father of Sidon, his firstborn, Heth, 14and the Jebusites, the Amorites, the Girgashites, 15the Hivites, the Arkites, the Sinites, 16the Arvadites, the Zemarites and the Hamathites.

      17The sons of Shem were Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether and Meshech. 18Arpachshad became the father of Shelah and Shelah became the father of Eber. 19Two sons were born to Eber, the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. 20Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 21Hadoram, Uzal, Diklah, 22Ebal, Abimael, Sheba, 23Ophir, Havilah and Jobab; all these were the sons of Joktan.

      24Shem, Arpachshad, Shelah, 25Eber, Peleg, Reu, 26Serug, Nahor, Terah, 27Abram, that is Abraham.

Descendants of Abraham

      28The sons of Abraham were Isaac and Ishmael. 29These are their genealogies: the firstborn of Ishmael was Nebaioth, then Kedar, Adbeel, Mibsam, 30Mishma, Dumah, Massa, Hadad, Tema, 31Jetur, Naphish and Kedemah; these were the sons of Ishmael. 32The sons of Keturah, Abraham’s concubine, whom she bore, were Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. And the sons of Jokshan were Sheba and Dedan. 33The sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the sons of Keturah.

      34Abraham became the father of Isaac. The sons of Isaac were Esau and Israel. 35The sons of Esau were Eliphaz, Reuel, Jeush, Jalam and Korah. 36The sons of Eliphaz were Teman, Omar, Zephi, Gatam, Kenaz, Timna and Amalek. 37The sons of Reuel were Nahath, Zerah, Shammah and Mizzah. 38The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan. 39The sons of Lotan were Hori and Homam; and Lotan’s sister was Timna. 40The sons of Shobal were Alian, Manahath, Ebal, Shephi and Onam. And the sons of Zibeon were Aiah and Anah. 41The son of Anah was Dishon. And the sons of Dishon were Hamran, Eshban, Ithran and Cheran. 42The sons of Ezer were Bilhan, Zaavan and Jaakan. The sons of Dishan were Uz and Aran.

      43Now these are the kings who reigned in the land of Edom before any king of the sons of Israel reigned. Bela was the son of Beor, and the name of his city was Dinhabah. 44When Bela died, Jobab the son of Zerah of Bozrah became king in his place. 45When Jobab died, Husham of the land of the Temanites became king in his place. 46When Husham died, Hadad the son of Bedad, who defeated Midian in the field of Moab, became king in his place; and the name of his city was Avith. 47When Hadad died, Samlah of Masrekah became king in his place. 48When Samlah died, Shaul of Rehoboth by the River became king in his place. 49When Shaul died, Baal-hanan the son of Achbor became king in his place. 50When Baal-hanan died, Hadad became king in his place; and the name of his city was Pai, and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51Then Hadad died.
Now the chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth, 52chief Oholibamah, chief Elah, chief Pinon, 53chief Kenaz, chief Teman, chief Mibzar, 54chief Magdiel, chief Iram. These were the chiefs of Edom.

I invite you to pray with me:

Father, please let Your Spirit lead and guide me in understanding all aspects of Your word. Help me to embrace the reality that the Bible is filled with historical accounts of what really happened. It is a non fiction work of literature. Let there be healing and transformation in our family structure today. There are so many broken families due to sin and separation from You. Please restore the importance and focus on biblical marriage and parenting and biblical focus on honoring parents even after we are adults ourselves. Amen. 

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Nuggets of Wisdom from Seemingly Unimportant Verses in Scripture

Scripture, even seemingly simple or unimportant verses, has a variety of nuggets of wisdom packed inside if we are to take time to search for them. We will explore a few in 2 Kings 23. We should all go through scripture as carefully and eagerly as we would if searching for gold.

There are certain sections of scripture that do not make sense unless we recognize and accept that this is an historical document. It is not a work of fiction. 2 Kings 23 has some verses that fit this description. As you read, ask yourself, “What would be the purpose of including these verses if not just documenting historical events?”

2 Kings 23:28:37

Jehoahaz Succeeds Josiah

      28Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. And King Josiah went to meet him, and when Pharaoh Neco saw him he killed him at Megiddo. 30His servants drove his body in a chariot from Megiddo, and brought him to Jerusalem and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.

      31Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. 32He did evil in the sight of the LORD, according to all that his fathers had done. 33Pharaoh Neco imprisoned him at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a fine of one hundred talents of silver and a talent of gold.

Jehoiakim Made King by Pharaoh

      34Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away and brought him to Egypt, and he died there. 35So Jehoiakim gave the silver and gold to Pharaoh, but he taxed the land in order to give the money at the command of Pharaoh. He exacted the silver and gold from the people of the land, each according to his valuation, to give it to Pharaoh Neco.

      36Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Zebidah the daughter of Pedaiah of Rumah. 37He did evil in the sight of the LORD, according to all that his fathers had done.

Aside from reflecting on the Bible as an historical document, there is more to explore in these verse. Josiah was righteous. He was faithful. He still fell prey to evil people in the world who came against him. It would appear that this was some sort of deception and murder rather than a battle. We should remind ourselves that we must be wise and seek discernment for our decisions. We should not consider ourselves invulnerable because somehow Yahweh will keep us from any harm. We can ask that protection, but it is not promises to us. Quite the opposite, Yeshua promises that we will have hardships and difficulties and we are better off if we build our house on the foundation of solid rock that is His teaching.

Matthew 724-27

The Two Foundations

      24“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25“And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26“Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27“The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.

We can also see, once again, that among the kings of Judah and Israel, just because you have a righteous father does not mean his children will be righteous. Not one, but two of Josiah’s sons did evil in the LORD’s sight. This is very humbling to me as a father. I must truly recognize that raising my children in the truth of God’s word must be a priority for me, no matter what other important things I feel like I need to get done. I also realize I do well to call upon the LORD for His help in this manner to lead and guide my children to fully embrace Him and His ways.  There will be cultural influences and the basic human instinct to sin, not to mention Satan, that will come against them. I want God’s help and my best effort as a father to lead them in the right ways so they would not soon depart from it.

Proverbs 22:6

  6Train up a child in the way he should go,
Even when he is old he will not depart from it.

I suppose we can also ask why Pharaoh favored one son over another to be king. My guess from what little is specified is that Pharaoh did not want one that was chosen by the people. He preferred one that he chose and established that there may be some more loyalty toward him. However, scripture does not say here “why” Pharaoh did this, so it is speculation.

There is a lot to unpack in scripture if we take the time to do so, even in short verses about kings that did not last long or seem to have lasting impact beyond their short reigns.

I invite you to pray with me:

Father, please help me as a parent to have wisdom and courage and dedication in leading my children in Your ways. Help parents that seek and follow You to do likewise, putting this as a priority over having both spouses working when it is not needed. Help Your people to truly value the role of parent in its full time nature. Our children have souls that will be eternal. The rest of what we manage will last only for a time, no matter how important we think it may be.

Father, please help me to truly embrace the truth of Your word as an accurate historical document. Help me to pause and reflect on all the verses that I read therein. Open my eyes to understand all that Your word has for me to learn. Amen.

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

 

Consider The Effects of Our Choices on Others

Yeshua set a perfect example in so many ways they can’t be counted. Scripture is rich with application in our lives today in nuanced areas many overlook.

In Matthew 17, we see Yeshua confronted with what could be described as an awkward situation. He is confronted by others to pay a tax (to the temple, not Caesar) from which He is actually exempt. Jesus is very aware of creating a stumbling block for others and puts less emphasis on claiming His right to not pay.

Matthew 17:24-27

The Tribute Money

      24When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?” 25He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” 26When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt. 27“However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”

Before we get to Yeshua’s example in this scripture, a few things about the weakness of man show up we can reflect on as well.

It appears the collectors of the temple tax wasted no time in coming to find new visitors and ask them to pay the tax. There is no record here of a welcome or greeting of any kind but rather the focus is clearly on collecting their money. This behavior is not the model to follow.

Peter is caught off guard and appears to lie when confronted with the situation, as he was not sure how to respond.  It is worth noting, that if the Bible were a false record made up just to convince people Yeshua was God then the disciples and followers would not honestly document so many times when they responded in the wrong way and made mistakes. These parts of scripture actually proclaim loudly the truth of the Biblical text.

When Peter approaches Yeshua, likely trying to figure out how to broach the subject, Yeshua already knows what happened and brings up the subject Himself. Just one more example indicating He is God and not just man.

At this point it is worth noting that the temple tax was deemed a measure of atonement for sin. As Yeshua was free from sin, He could have rightly refused to pay it. Additionally, Yeshua makes the point that God does not tax Himself anymore than a King taxes himself or His sons, and thus Yeshua would again be exempt.

However, Yeshua was aware that refusing to pay the temple tax may stumble some and discourage them from following Him. The greater purpose directed Him to pay the tax even though He was exempt.

We also see clearly that Yeshua could have easily paid the tax without having this discussion with Peter. We see at the end how easily He provided money when needed… and in such a memorable way.  It was not about the money. Jesus wanted to use this as a teachable moment for Peter and His other disciples and eventually all who read the Bible for generations to follow.

Each of us should prayerfully reflect… when we decide whether or not to do something, do we only consider what is best for us or do we also consider how it may affect others? (e.g. Yeshua paid the tax not because He was required to but because He did not want to stumble others.)

Shalom

Devotion by John in service to Christ

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Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Bible Is an Historical Record and Not a Fictional Story

When I read chapters like 1 Kings 7, I am powerfully reminded that the Bible in large part is an historical record of true events. A writer from that time and culture when this occurred would not write this much detail about a subject if it were simply propaganda or fiction. The detail is amazing. Both Solomon’s palace and the temple would appear to have been magnificent. I am confident there is amazing significance in the details of the temple and in particular if we compare them back to the tabernacle and forward to the concept that our bodies are now the dwelling place and temple for the Holy Spirit. I would encourage those who are willing to take time to study those aspects and you will surely find significant insight.

As “eye catching” as the physical temple must have been, so to in its own way is a life lived according to the ways of our LORD, in which we have prepared our body, mind, and spirit to be holy and set apart and the Spirit in dwells us.

1 Kings 7

Solomon’s Palace

      1Now Solomon was building his own house thirteen years, and he finished all his house. 2He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars. 3It was paneled with cedar above the side chambers which were on the 45 pillars, 15 in each row. 4There were artistic window frames in three rows, and window was opposite window in three ranks. 5All the doorways and doorposts had squared artistic frames, and window was opposite window in three ranks.

      6Then he made the hall of pillars; its length was 50 cubits and its width 30 cubits, and a porch was in front of them and pillars and a threshold in front of them.

      7He made the hall of the throne where he was to judge, the hall of judgment, and it was paneled with cedar from floor to floor.

      8His house where he was to live, the other court inward from the hall, was of the same workmanship. He also made a house like this hall for Pharaoh’s daughter, whom Solomon had married.

      9All these were of costly stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and so on the outside to the great court.

      10The foundation was of costly stones, even large stones, stones of ten cubits and stones of eight cubits. 11And above were costly stones, stone cut according to measure, and cedar. 12So the great court all around had three rows of cut stone and a row of cedar beams even as the inner court of the house of the LORD, and the porch of the house.

Hiram’s Work in the Temple

      13Now King Solomon sent and brought Hiram from Tyre. 14He was a widow’s son from the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and skill for doing any work in bronze. So he came to King Solomon and performed all his work.

      15He fashioned the two pillars of bronze; eighteen cubits was the height of one pillar, and a line of twelve cubits measured the circumference of both. 16He also made two capitals of molten bronze to set on the tops of the pillars; the height of the one capital was five cubits and the height of the other capital was five cubits. 17There were nets of network and twisted threads of chainwork for the capitals which were on the top of the pillars; seven for the one capital and seven for the other capital. 18So he made the pillars, and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and so he did for the other capital. 19The capitals which were on the top of the pillars in the porch were of lily design, four cubits. 20There were capitals on the two pillars, even above and close to the rounded projection which was beside the network; and the pomegranates numbered two hundred in rows around both capitals. 21Thus he set up the pillars at the porch of the nave; and he set up the right pillar and named it Jachin, and he set up the left pillar and named it Boaz. 22On the top of the pillars was lily design. So the work of the pillars was finished.

      23Now he made the sea of cast metal ten cubits from brim to brim, circular in form, and its height was five cubits, and thirty cubits in circumference. 24Under its brim gourds went around encircling it ten to a cubit, completely surrounding the sea; the gourds were in two rows, cast with the rest. 25It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; and the sea was set on top of them, and all their rear parts turned inward. 26It was a handbreadth thick, and its brim was made like the brim of a cup, as a lily blossom; it could hold two thousand baths.

      27Then he made the ten stands of bronze; the length of each stand was four cubits and its width four cubits and its height three cubits. 28This was the design of the stands: they had borders, even borders between the frames, 29and on the borders which were between the frames were lions, oxen and cherubim; and on the frames there was a pedestal above, and beneath the lions and oxen were wreaths of hanging work. 30Now each stand had four bronze wheels with bronze axles, and its four feet had supports; beneath the basin were cast supports with wreaths at each side. 31Its opening inside the crown at the top was a cubit, and its opening was round like the design of a pedestal, a cubit and a half; and also on its opening there were engravings, and their borders were square, not round. 32The four wheels were underneath the borders, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half. 33The workmanship of the wheels was like the workmanship of a chariot wheel. Their axles, their rims, their spokes, and their hubs were all cast. 34Now there were four supports at the four corners of each stand; its supports were part of the stand itself. 35On the top of the stand there was a circular form half a cubit high, and on the top of the stand its stays and its borders were part of it. 36He engraved on the plates of its stays and on its borders, cherubim, lions and palm trees, according to the clear space on each, with wreaths all around. 37He made the ten stands like this: all of them had one casting, one measure and one form.

      38He made ten basins of bronze, one basin held forty baths; each basin was four cubits, and on each of the ten stands was one basin. 39Then he set the stands, five on the right side of the house and five on the left side of the house; and he set the sea of cast metal on the right side of the house eastward toward the south.

      40Now Hiram made the basins and the shovels and the bowls. So Hiram finished doing all the work which he performed for King Solomon in the house of the LORD: 41the two pillars and the two bowls of the capitals which were on the top of the two pillars, and the two networks to cover the two bowls of the capitals which were on the top of the pillars; 42and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the tops of the pillars; 43and the ten stands with the ten basins on the stands; 44and the one sea and the twelve oxen under the sea; 45and the pails and the shovels and the bowls; even all these utensils which Hiram made for King Solomon in the house of the LORD were of polished bronze. 46In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47Solomon left all the utensils unweighed, because they were too many; the weight of the bronze could not be ascertained.

      48Solomon made all the furniture which was in the house of the LORD: the golden altar and the golden table on which was the bread of the Presence; 49and the lampstands, five on the right side and five on the left, in front of the inner sanctuary, of pure gold; and the flowers and the lamps and the tongs, of gold; 50and the cups and the snuffers and the bowls and the spoons and the firepans, of pure gold; and the hinges both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the nave, of gold.

      51Thus all the work that King Solomon performed in the house of the LORD was finished. And Solomon brought in the things dedicated by his father David, the silver and the gold and the utensils, and he put them in the treasuries of the house of the LORD.

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Dividing the Land

The book of Joshua devotes a lot of time and effort to documenting how the promised land was divided. It reminds us  that the Bible is an actual historical document, recording real events. It reminds us that YHWH is not some far off God that cares nothing for the details of his people because he is too busy. He gave them victory. He gave them the land. He helped them distribute it.

Joshua 18

Rest of the Land Divided

     1Then the whole congregation of the sons of Israel assembled themselves at Shiloh, and set up the tent of meeting there; and the land was subdued before them.

      2There remained among the sons of Israel seven tribes who had not divided their inheritance. 3So Joshua said to the sons of Israel, “How long will you put off entering to take possession of the land which the LORD, the God of your fathers, has given you? 4“Provide for yourselves three men from each tribe that I may send them, and that they may arise and walk through the land and write a description of it according to their inheritance; then they shall return to me. 5“They shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north. 6“You shall describe the land in seven divisions, and bring the description here to me. I will cast lots for you here before the LORD our God. 7“For the Levites have no portion among you, because the priesthood of the LORD is their inheritance. Gad and Reuben and the half-tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the LORD gave them.”

      8Then the men arose and went, and Joshua commanded those who went to describe the land, saying, “Go and walk through the land and describe it, and return to me; then I will cast lots for you here before the LORD in Shiloh.” 9So the men went and passed through the land, and described it by cities in seven divisions in a book; and they came to Joshua to the camp at Shiloh. 10And Joshua cast lots for them in Shiloh before the LORD, and there Joshua divided the land to the sons of Israel according to their divisions.

The Territory of Benjamin

     11Now the lot of the tribe of the sons of Benjamin came up according to their families, and the territory of their lot lay between the sons of Judah and the sons of Joseph. 12Their border on the north side was from the Jordan, then the border went up to the side of Jericho on the north, and went up through the hill country westward, and it ended at the wilderness of Beth-aven. 13From there the border continued to Luz, to the side of Luz (that is, Bethel) southward; and the border went down to Ataroth-addar, near the hill which lies on the south of lower Beth-horon. 14The border extended from there and turned round on the west side southward, from the hill which lies before Beth-horon southward; and it ended at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the west side. 15Then the south side was from the edge of Kiriath-jearim, and the border went westward and went to the fountain of the waters of Nephtoah. 16The border went down to the edge of the hill which is in the valley of Ben-hinnom, which is in the valley of Rephaim northward; and it went down to the valley of Hinnom, to the slope of the Jebusite southward, and went down to En-rogel. 17It extended northward and went to En-shemesh and went to Geliloth, which is opposite the ascent of Adummim, and it went down to the stone of Bohan the son of Reuben. 18It continued to the side in front of the Arabah northward and went down to the Arabah. 19The border continued to the side of Beth-hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border. 20Moreover, the Jordan was its border on the east side. This was the inheritance of the sons of Benjamin, according to their families and according to its borders all around.

      21Now the cities of the tribe of the sons of Benjamin according to their families were Jericho and Beth-hoglah and Emek-keziz, 22and Beth-arabah and Zemaraim and Bethel, 23and Avvim and Parah and Ophrah, 24and Chephar-ammoni and Ophni and Geba; twelve cities with their villages. 25Gibeon and Ramah and Beeroth, 26and Mizpeh and Chephirah and Mozah, 27and Rekem and Irpeel and Taralah, 28and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

I can only imagine how this type of activity would take place today… with dirty politics and underhanded deals and smear campaigns against one another. People would be protesting in the streets that they deserve one piece of land or the other. The media would report full of bias to influence the outcome. If any spoke up for YHWH, they would be attacked for not separating their religious beliefs from government affairs. It is refreshing to see a group of people who made and accepted decisions based on acknowledgment and submission to the LORD as a whole.

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Dividing Up The Promised Land – Ephraim

We are continuing in the book of Joshua in a series of chapters in which Joshua documents how the promised land was divided up between the tribes. It is clearly written as an historical account, and not a moral book or book of wisdom. We may be tempted to quickly overlook this passage and the following chapters as not relevant or “boring”. However, reflect on the fact that this was written as an historical document. It is a true record of what has transpired between YHWH and his people. This should be very encouraging as it gives credibility to the rest of the Bible as more than just a book of moral stories. The Bible is in fact true and an accurate historical document.

Joshua 16

Territory of Ephraim

     1Then the lot for the sons of Joseph went from the Jordan at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel. 2It went from Bethel to Luz, and continued to the border of the Archites at Ataroth. 3It went down westward to the territory of the Japhletites, as far as the territory of lower Beth-horon even to Gezer, and it ended at the sea.

      4The sons of Joseph, Manasseh and Ephraim, received their inheritance. 5Now this was the territory of the sons of Ephraim according to their families: the border of their inheritance eastward was Ataroth-addar, as far as upper Beth-horon. 6Then the border went westward at Michmethath on the north, and the border turned about eastward to Taanath-shiloh and continued beyond it to the east of Janoah. 7It went down from Janoah to Ataroth and to Naarah, then reached Jericho and came out at the Jordan. 8From Tappuah the border continued westward to the brook of Kanah, and it ended at the sea. This is the inheritance of the tribe of the sons of Ephraim according to their families, 9together with the cities which were set apart for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities with their villages. 10But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live in the midst of Ephraim to this day, and they became forced laborers.

It seems subtle, but we also see in this record that the Israelites failed to drive out the Canaanites. Here we see they became forced laborers. It would be interesting to study what other roles those Canaanites played in history since they were not driven out as they should have been. Most obvious would seem that they remained a corrupting influence on the Israelites due to their pagan religion and lifestyle. A careful study of the Bible and history documented elsewhere likely would bear an interesting story for what role they played.

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The Death And Resurrection of Christ Were Real

Many have doubts about the death and resurrection of Christ. Do not be discouraged. Rather pray for the Lord to open they eyes of your heart to see His greatness. Ask Him to open your mind to understand scripture. Ask Him simply to strengthen your faith and help you in any unbelief. Then also seek and study the historical facts, which bear out the death and resurrection.

Even the disciples at first had doubts at the resurrection of Christ. Christ “opened their minds to understand the Scriptures” regarding the suffering, death and resurrection of Christ for repentance and forgiveness of sins.  He offered to show His hands and feet, marked by nails from the crucifixion. He ate to show them He was not simply a spirit, but once again in the flesh as man.

Why did the disciples have such doubts? They saw Him die. It was horrible and there was no way He could have survived it. If these men were making this up and writing fiction rather than fact, they would have made themselves look smarter and more faithful rather than doubting. They wrote what happened, even if it may have been less than flattering about them. All but one of the disciples was executed for faith in Christ. The other was exiled to an island. Surely these men would have renounced Christ if they were not absolutely sure that Christ had died and risen from the grave. They would not each die to carry on a fraud that would not even benefit them.

Luke 24:36-53

Other Appearances

     36While they were telling these things, He Himself stood in their midst and said to them, “Peace be to you.” 37But they were startled and frightened and thought that they were seeing a spirit. 38And He said to them, “Why are you troubled, and why do doubts arise in your hearts? 39“See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” 40And when He had said this, He showed them His hands and His feet. 41While they still could not believe it because of their joy and amazement, He said to them, “Have you anything here to eat?” 42They gave Him a piece of a broiled fish; 43and He took it and ate it before them.

      44Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45Then He opened their minds to understand the Scriptures, 46and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, 47and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. 48“You are witnesses of these things. 49“And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.”

The Ascension

      50And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51While He was blessing them, He parted from them and was carried up into heaven. 52And they, after worshiping Him, returned to Jerusalem with great joy, 53and were continually in the temple praising God.

The disciples knew the resurrection was real and that if the resurrection is real, then Yeshua was indeed Christ, the Messiah. They lived and died for Him even after He had ascended to heaven. They worshipped Him with great joy.

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Biblical Records Simply Document What Happened

The death of Yeshua was a public and well documented affair. It was brutal and recorded with very specific details. He could not have survived those wounds. For those claim the disciples made up stories of the resurrection of Christ… it just does not make sense. If Yeshua’s followers were just writing fiction in what became the Biblical record, why would they write passages like the road to Emmaus. It makes them seem foolish and it seems less credible on the surface than if they just wrote that they saw Yeshua and recognized Him immediately. This is not the only account. Think also of the record of the women finding the empty tomb first. In that culture and time, women were not considered as reliable witnesses. There is no reason why the disciples would choose to make up a story about the women finding the tomb… and the men not believing at first. If they were making it up, they would have had Peter and John find the tomb first. I am convinced without a doubt that these humble men simply documented what they experienced.

Luke 24:13-35

The Road to Emmaus

     13And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. 14And they were talking with each other about all these things which had taken place. 15While they were talking and discussing, Jesus Himself approached and began traveling with them. 16But their eyes were prevented from recognizing Him. 17And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. 18One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” 19And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 20and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. 21“But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 22“But also some women among us amazed us. When they were at the tomb early in the morning, 23and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 24“Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” 25And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! 26“Was it not necessary for the Christ to suffer these things and to enter into His glory?” 27Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.

      28And they approached the village where they were going, and He acted as though He were going farther. 29But they urged Him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” So He went in to stay with them. 30When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31Then their eyes were opened and they recognized Him; and He vanished from their sight. 32They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” 33And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, 34saying, “The Lord has really risen and has appeared to Simon.” 35They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.

Look for other examples as you read. There are many. The Biblical record itself declares the truth of the word by the way in which it is written. Much of the content of the stories documented would only be documented if believers were simply documenting what happened. If it were a work of fiction, the historical accounts would have been written much differently to make the believers appear more credible and more heroic on their own, rather than needing Christ so much. You would not find all the records that are there today documenting their failures and shortcomings if it were not simply the truth which is recorded.

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Review Your Journey With The Lord

Numbers 33 is perhaps an easy passage of scripture to quickly pass over on the thought that it is simply a recap of what we have already read. It does provide some historical evidence to the story to help demonstrate the reality that the Bible is not a “made up book” or a book of stories like Aesop’s Fables, but an actual historical account of YHWH’s relationship with His people. If simply making up a book of stories, who would bother to include detailed historical accounts such as this one?

More than that, I am struck by the feeling that YHWH is encouraging us to periodically look back at the journey we have traveled when we follow Him. Moses was reviewing a journey that was both physical / geographical and also spiritual as the people journeyed from slavery to freedom… from bondage to Egyptians to freedom to serve our Father and Creator.

For me, I can reflect on the journey the Lord has led me on over the past 20 years in particular. There were battles (not literal warfare), there were times of victory and defeat, there was a growing relationship between myself and my Father. There were changes in how I lived my life and what my priorities were. There were changes in how I spent my time and my money. There were changes in how my family lives our daily lives and how we celebrate holy days now according to YHWH’s instruction rather than traditions of men. There are changes in how we help and support others in the body of Christ more joyfully.

While we still have further to go with the Lord, it is good to reflect on how far we have come with Him and His patience and lovingkindness to lead us along the way as we learn and change with His help.

Numbers 33:1-49

Review of the Journey from Egypt to Jordan

     1These are the journeys of the sons of Israel, by which they came out from the land of Egypt by their armies, under the leadership of Moses and Aaron. 2Moses recorded their starting places according to their journeys by the command of the LORD, and these are their journeys according to their starting places. 3They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the sons of Israel started out boldly in the sight of all the Egyptians, 4while the Egyptians were burying all their firstborn whom the LORD had struck down among them. The LORD had also executed judgments on their gods.

      5Then the sons of Israel journeyed from Rameses and camped in Succoth. 6They journeyed from Succoth and camped in Etham, which is on the edge of the wilderness. 7They journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol. 8They journeyed from before Hahiroth and passed through the midst of the sea into the wilderness; and they went three days’ journey in the wilderness of Etham and camped at Marah. 9They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there. 10They journeyed from Elim and camped by the Red Sea. 11They journeyed from the Red Sea and camped in the wilderness of Sin. 12They journeyed from the wilderness of Sin and camped at Dophkah. 13They journeyed from Dophkah and camped at Alush. 14They journeyed from Alush and camped at Rephidim; now it was there that the people had no water to drink. 15They journeyed from Rephidim and camped in the wilderness of Sinai. 16They journeyed from the wilderness of Sinai and camped at Kibroth-hattaavah.

      17They journeyed from Kibroth-hattaavah and camped at Hazeroth. 18They journeyed from Hazeroth and camped at Rithmah. 19They journeyed from Rithmah and camped at Rimmon-perez. 20They journeyed from Rimmon-perez and camped at Libnah. 21They journeyed from Libnah and camped at Rissah. 22They journeyed from Rissah and camped in Kehelathah. 23They journeyed from Kehelathah and camped at Mount Shepher. 24They journeyed from Mount Shepher and camped at Haradah. 25They journeyed from Haradah and camped at Makheloth. 26They journeyed from Makheloth and camped at Tahath. 27They journeyed from Tahath and camped at Terah. 28They journeyed from Terah and camped at Mithkah. 29They journeyed from Mithkah and camped at Hashmonah. 30They journeyed from Hashmonah and camped at Moseroth. 31They journeyed from Moseroth and camped at Bene-jaakan. 32They journeyed from Bene-jaakan and camped at Hor-haggidgad. 33They journeyed from Hor-haggidgad and camped at Jotbathah. 34They journeyed from Jotbathah and camped at Abronah. 35They journeyed from Abronah and camped at Ezion-geber. 36They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh. 37They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom.

      38Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month. 39Aaron was one hundred twenty-three years old when he died on Mount Hor.

      40Now the Canaanite, the king of Arad who lived in the Negev in the land of Canaan, heard of the coming of the sons of Israel.

      41Then they journeyed from Mount Hor and camped at Zalmonah. 42They journeyed from Zalmonah and camped at Punon. 43They journeyed from Punon and camped at Oboth. 44They journeyed from Oboth and camped at Iye-abarim, at the border of Moab. 45They journeyed from Iyim and camped at Dibon-gad. 46They journeyed from Dibon-gad and camped at Almon-diblathaim. 47They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho. 49They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

Take time to reflect on the your journey with YHWH. You may even want to write it down in a journal. Don’t rush it. Set aside time to prayerfully and reflectively go through it. Share it with someone you trust. Give thanks to Him for leading you and waiting on your progress. Ask Him what changes you need to continue to make and ask Him for His grace to help you make those changes. Continue the journey to grow closer to the Lord.

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