Category Archives: Faith / Trusting God

Crying Out in Darkness: Trusting God in the Depths of Despair (Psalm 88)

Have you ever felt completely overwhelmed by darkness and despair, wondering if God hears your cries?

Psalm 88 gives voice to the deep anguish and reminds us that even in our darkest moments, God is still present.

Key Verse: “But to You I have cried out, O Lord, and in the morning my prayer comes before You.” – Psalm 88:13 (NKJV)

Background Context: Psalm 88 is a lament, attributed to Heman the Ezrahite, known for its somber tone and expression of deep sorrow. Unlike other psalms of lament, it ends without a resolution of hope, highlighting the intensity of the psalmist’s suffering and sense of abandonment. This psalm provides a raw and honest depiction of human despair and the struggle to maintain faith in God amid overwhelming darkness.

(Summarized and  continued after scripture)

Psalm 88

A Petition to Be Saved from Death.

A Song. A Psalm of the sons of Korah. For the choir director; according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

     1O LORD, the God of my salvation,
I have cried out by day and in the night before You.

      2Let my prayer come before You;
Incline Your ear to my cry!

      3For my soul has had enough troubles,
And my life has drawn near to Sheol.

      4I am reckoned among those who go down to the pit;
I have become like a man without strength,

      5Forsaken among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And they are cut off from Your hand.

      6You have put me in the lowest pit,
In dark places, in the depths.

      7Your wrath has rested upon me,
And You have afflicted me with all Your waves.

Selah.

      8You have removed my acquaintances far from me;
You have made me an object of loathing to them;
I am shut up and cannot go out.

      9My eye has wasted away because of affliction;
I have called upon You every day, O LORD;
I have spread out my hands to You.

      10Will You perform wonders for the dead?
Will the departed spirits rise and praise You?

Selah.

      11Will Your lovingkindness be declared in the grave,
Your faithfulness in Abaddon?

      12Will Your wonders be made known in the darkness?
And Your righteousness in the land of forgetfulness?

      13But I, O LORD, have cried out to You for help,
And in the morning my prayer comes before You.

      14O LORD, why do You reject my soul?
Why do You hide Your face from me?

      15I was afflicted and about to die from my youth on;
I suffer Your terrors; I am overcome.

      16Your burning anger has passed over me;
Your terrors have destroyed me.

      17They have surrounded me like water all day long;
They have encompassed me altogether.

      18You have removed lover and friend far from me;
My acquaintances are in darkness.

Reflection on Psalm 88:

  • A Cry of Despair: The psalmist begins by crying out to the Lord day and night, seeking His presence and intervention (Psalm 88:1-2). This persistent prayer reflects a deep desperation and a longing for God’s attention.
  • Overwhelmed by Trouble: The psalmist describes his soul as full of troubles and his life drawing near to the grave (Psalm 88:3). He feels isolated, abandoned, and surrounded by darkness (Psalm 88:4-6). This vivid imagery portrays a profound sense of hopelessness.
  • Perceived Abandonment: The psalmist feels cut off from God’s care, with God’s wrath resting heavily upon him (Psalm 88:7). Friends and loved ones have also deserted him, leaving him alone in his suffering (Psalm 88:8). This emphasizes the depth of his isolation and emotional pain.
  • Persistent Prayer: Despite his anguish, the psalmist continues to cry out to God, questioning why God hides His face and rejects his pleas (Psalm 88:9-14). This persistent prayer, even in doubt and despair, demonstrates a deep-seated faith that refuses to let go.
  • The Depths of Despair: The psalm concludes with a stark depiction of the psalmist’s ongoing suffering and sense of abandonment (Psalm 88:15-18). There is no resolution, leaving the reader with a powerful sense of the psalmist’s enduring anguish.

Summary Key Points:

  • Honest Expression of Despair: Psalm 88 teaches us that it is okay to bring our deepest sorrows and questions to God, honestly expressing our pain.
  • Persistent Prayer in Darkness: Even when God seems distant, we are encouraged to continue praying and seeking His presence.
  • Faith Amidst Hopelessness: The psalmist’s continued cries to God, despite feeling abandoned, demonstrate a resilient faith that trusts in God’s presence even in silence.

Application: In our own times of darkness and despair, let us remember that it is okay to bring our honest feelings to God. We are encouraged to persist in prayer, even when answers are not immediately forthcoming. Let us trust that God is present in our suffering, and continue to seek Him, knowing that our cries do not go unheard.

Closing Prayer: Heavenly Father, in our times of deepest despair, help us to remember that You are still present. Give us the courage to bring our honest feelings and struggles before You, trusting that You hear our cries. Strengthen our faith to persist in prayer, even when You seem silent. Surround us with Your love and comfort, and remind us that You are with us in every moment of our suffering. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

The Lament for Tyre: Reflecting on the Perils of Pride and Wealth (Ezekiel 27)

Have you ever considered how fleeting wealth and status can be? Ezekiel 27 offers a vivid lament for the city of Tyre, reminding us of the dangers of pride and the transience of earthly riches.

Key Verse: “Your wealth, merchandise, and wares, your mariners and pilots, your caulkers and merchandisers, all your men of war who are in you, and the entire company which is in your midst, will fall into the midst of the seas on the day of your ruin.” – Ezekiel 27:27 (NKJV)

Background Context: Ezekiel 27 is a poetic lament for the city of Tyre, renowned for its wealth and commercial success. The chapter paints a detailed picture of Tyre’s splendor and extensive trade network, but it also prophesies its downfall. The lament highlights the pride and false security that come from material wealth, serving as a warning against the perils of relying on earthly riches.

(Summarized and continued after scripture)

Ezekiel 27

Lament over Tyre

      1Moreover, the word of the LORD came to me saying, 2“And you, son of man, take up a lamentation over Tyre;

3and say to Tyre, who dwells at the entrance to the sea, merchant of the peoples to many coastlands, ‘Thus says the Lord GOD,
“O Tyre, you have said, ‘I am perfect in beauty.’

      4“Your borders are in the heart of the seas;
Your builders have perfected your beauty.

      5“They have made all your planks of fir trees from Senir;
They have taken a cedar from Lebanon to make a mast for you.

      6“Of oaks from Bashan they have made your oars;
With ivory they have inlaid your deck of boxwood from the coastlands of Cyprus.

      7“Your sail was of fine embroidered linen from Egypt
So that it became your distinguishing mark;
Your awning was blue and purple from the coastlands of Elishah.

      8“The inhabitants of Sidon and Arvad were your rowers;
Your wise men, O Tyre, were aboard; they were your pilots.

      9“The elders of Gebal and her wise men were with you repairing your seams;
All the ships of the sea and their sailors were with you in order to deal in your merchandise.

      10“Persia and Lud and Put were in your army, your men of war. They hung shield and helmet in you; they set forth your splendor. 11“The sons of Arvad and your army were on your walls, all around, and the Gammadim were in your towers. They hung their shields on your walls all around; they perfected your beauty.

      12“Tarshish was your customer because of the abundance of all kinds of wealth; with silver, iron, tin and lead they paid for your wares. 13“Javan, Tubal and Meshech, they were your traders; with the lives of men and vessels of bronze they paid for your merchandise. 14“Those from Beth-togarmah gave horses and war horses and mules for your wares. 15“The sons of Dedan were your traders. Many coastlands were your market; ivory tusks and ebony they brought as your payment. 16“Aram was your customer because of the abundance of your goods; they paid for your wares with emeralds, purple, embroidered work, fine linen, coral and rubies. 17“Judah and the land of Israel, they were your traders; with the wheat of Minnith, cakes, honey, oil and balm they paid for your merchandise. 18“Damascus was your customer because of the abundance of your goods, because of the abundance of all kinds of wealth, because of the wine of Helbon and white wool. 19“Vedan and Javan paid for your wares from Uzal; wrought iron, cassia and sweet cane were among your merchandise. 20“Dedan traded with you in saddlecloths for riding. 21“Arabia and all the princes of Kedar, they were your customers for lambs, rams and goats; for these they were your customers. 22“The traders of Sheba and Raamah, they traded with you; they paid for your wares with the best of all kinds of spices, and with all kinds of precious stones and gold. 23“Haran, Canneh, Eden, the traders of Sheba, Asshur and Chilmad traded with you. 24“They traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of many colors and tightly wound cords, which were among your merchandise.

25“The ships of Tarshish were the carriers for your merchandise.
And you were filled and were very glorious
In the heart of the seas.

      26“Your rowers have brought you
Into great waters;
The east wind has broken you
In the heart of the seas.

      27“Your wealth, your wares, your merchandise,
Your sailors and your pilots,
Your repairers of seams, your dealers in merchandise
And all your men of war who are in you,
With all your company that is in your midst,
Will fall into the heart of the seas
On the day of your overthrow.

      28“At the sound of the cry of your pilots
The pasture lands will shake.

      29“All who handle the oar,
The sailors and all the pilots of the sea
Will come down from their ships;
They will stand on the land,

      30And they will make their voice heard over you
And will cry bitterly.
They will cast dust on their heads,
They will wallow in ashes.

      31“Also they will make themselves bald for you
And gird themselves with sackcloth;
And they will weep for you in bitterness of soul
With bitter mourning.

      32“Moreover, in their wailing they will take up a lamentation for you
And lament over you:
‘Who is like Tyre,
Like her who is silent in the midst of the sea?

      33‘When your wares went out from the seas,
You satisfied many peoples;
With the abundance of your wealth and your merchandise
You enriched the kings of earth.

      34‘Now that you are broken by the seas
In the depths of the waters,
Your merchandise and all your company
Have fallen in the midst of you.

      35‘All the inhabitants of the coastlands
Are appalled at you,
And their kings are horribly afraid;
They are troubled in countenance.

      36‘The merchants among the peoples hiss at you;
You have become terrified
And you will cease to be forever.’”’”

Reflection on Ezekiel 27:

  • Tyre’s Splendor and Wealth: The chapter begins by describing Tyre’s beauty and grandeur. Tyre is compared to a splendid ship, made of the finest materials and manned by skilled sailors (Ezekiel 27:1-9). This illustrates the city’s pride in its wealth and craftsmanship.
  • Extensive Trade Network: Tyre’s extensive trade network is depicted through its connections with various nations and regions, bringing in valuable goods and commodities (Ezekiel 27:10-25). This emphasizes Tyre’s economic power and influence.
  • The Fall of Tyre: Despite its wealth and success, Tyre is destined for destruction. The lament describes how the city’s wealth, merchandise, and people will fall into the sea on the day of its ruin (Ezekiel 27:26-27). This serves as a stark reminder of the impermanence of material wealth and the consequences of pride.
  • Mourning of the Nations: The surrounding nations and trading partners mourn the fall of Tyre, expressing shock and sorrow at its sudden demise (Ezekiel 27:28-36). This highlights the far-reaching impact of Tyre’s downfall and the lesson it serves to others.

Summary Key Points:

  • The Fleeting Nature of Wealth: Tyre’s wealth and splendor could not prevent its downfall, illustrating the transience of material riches.
  • The Danger of Pride: Tyre’s pride in its wealth and achievements led to its destruction, warning us against placing our security in earthly success.
  • Impact on Others: The fall of Tyre affected many nations, reminding us that our actions and reliance on wealth can have far-reaching consequences.

Application: Let us reflect on the fleeting nature of wealth and the dangers of pride. May we place our security and trust not in material riches but in God, who provides true and lasting security. Let us seek humility and recognize that all we have comes from Him. May we live with the awareness that our actions impact those around us and strive to build a legacy rooted in faith and integrity.

Closing Prayer: Heavenly Father, we acknowledge that all we have comes from You. Help us to see the fleeting nature of material wealth and to place our trust in You alone. Guard us against pride and the false security that comes from earthly riches. Teach us to live humbly and to recognize the far-reaching impact of our actions. May our lives reflect Your glory and bring lasting blessings to those around us. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Treasures in Heaven: Seeking God’s Kingdom First (Luke 12:13-34)

Do you ever find yourself overwhelmed by worries about your material needs and future?

Luke 12:13-34 challenges us to shift our focus from earthly concerns to heavenly priorities, trusting in God’s provision.

Key Verse: “But seek the kingdom of God, and all these things shall be added to you.” – Luke 12:31 (NKJV)

Background Context: In Luke 12:13-34, Jesus addresses a crowd and His disciples, teaching them about the dangers of greed and the futility of worrying about material needs. He shares the parable of the rich fool and offers profound insights on trusting God for our daily needs while prioritizing His kingdom.

(Summarized and continued after scripture)

Luke 12:13-34

Covetousness Denounced

     13Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” 14But He said to him, “Man, who appointed Me a judge or arbitrator over you?” 15Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” 16And He told them a parable, saying, “The land of a rich man was very productive. 17“And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ 18“Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19‘And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ 20“But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ 21“So is the man who stores up treasure for himself, and is not rich toward God.”

      22And He said to His disciples, “For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on. 23“For life is more than food, and the body more than clothing. 24“Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! 25“And which of you by worrying can add a single hour to his life’s span? 26“If then you cannot do even a very little thing, why do you worry about other matters? 27“Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these. 28“But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith! 29“And do not seek what you will eat and what you will drink, and do not keep worrying. 30“For all these things the nations of the world eagerly seek; but your Father knows that you need these things. 31“But seek His kingdom, and these things will be added to you. 32“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

      33“Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. 34“For where your treasure is, there your heart will be also.

Reflection on Luke 12:13-34:

  • The Parable of the Rich Fool: Jesus tells the story of a rich man who, after a bountiful harvest, decides to build bigger barns to store his surplus grain. He plans to relax and enjoy his wealth, but God calls him a fool because that very night his life will be demanded of him, and his earthly wealth will be of no use (Luke 12:16-21). This parable warns against storing up treasures for oneself without being rich toward God.
  • Do Not Worry: Jesus addresses common human anxieties about food, clothing, and other needs. He reminds His listeners that life is more than food and the body more than clothes (Luke 12:22-23). He points to the ravens and lilies as examples of God’s provision and care, emphasizing that if God takes care of them, He will surely take care of us (Luke 12:24-28).
  • Seek God’s Kingdom: Jesus encourages His disciples to seek God’s kingdom above all else, promising that God will provide for their needs (Luke 12:29-31). This call to prioritize spiritual matters over material concerns is a central theme of His teaching.
  • Fear Not, Little Flock: Jesus reassures His followers not to be afraid, for it is God’s pleasure to give them the kingdom (Luke 12:32). He encourages them to sell their possessions and give to the needy, storing up treasures in heaven where they are safe from theft and decay (Luke 12:33-34).

Summary Key Points:

  • The Futility of Greed: The parable of the rich fool highlights the emptiness of accumulating wealth without being rich toward God.
  • God’s Provision: Jesus reassures us of God’s care and provision, urging us not to worry about material needs.
  • Prioritizing God’s Kingdom: We are called to seek God’s kingdom first, trusting that He will provide for our needs.
  • Heavenly Treasures: True security comes from storing up treasures in heaven through generosity and a focus on spiritual matters.

Application: Let us examine our priorities and shift our focus from accumulating material wealth to seeking God’s kingdom and righteousness. May we trust in God’s provision for our daily needs and practice generosity, storing up treasures in heaven. Let us live with the assurance that God, who cares for the ravens and lilies, will care for us even more.

Closing Prayer: Heavenly Father, we thank You for Your provision and care for our lives. Help us to turn away from greed and the worries of this world, focusing instead on seeking Your kingdom and righteousness. Teach us to trust in Your promise to provide for our needs and to be generous with what we have, storing up treasures in heaven. May our hearts be set on things above, where true security and joy are found. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Seeking Signs: Embracing the Ultimate Revelation (Luke 11:29-36)

Have you ever felt the urge to see undeniable proof before you believe something?

In a world filled with skepticism, where trust is hard-won and doubt easily justified, we often seek signs to affirm our faith or justify our disbelief.

Background Context: In Luke 11:29-36, Jesus confronts a crowd demanding a sign. He acknowledges their desire but challenges their motives. This generation, He says, is focused on seeking signs rather than embracing the truth already revealed. Jesus foretells His ultimate sign—the sign of Jonah, pointing to His death and resurrection. He compares Himself to Jonah and Solomon, emphasizing that something greater than both is among them.

(Summarized and continued after scripture)

Luke 11:29-36

   29As the crowds were increasing, He began to say, “This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. 30“For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. 31“The Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. 32“The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah; and behold, something greater than Jonah is here.

    33“No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 34“The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. 35“Then watch out that the light in you is not darkness. 36“If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays.”

Reconnect: Just as Jesus challenged His listeners to recognize the signs of the times and embrace Him as the ultimate revelation, we too are called to discern the signs of God’s presence and truth in our lives today.

Key Summary Points:

  1. The Sign of Jonah: Jesus uses Jonah’s story to foreshadow His own death, burial, and resurrection—a sign that validates His authority and mission.
  2. Judgment and Accountability: Jesus contrasts His generation with the repentant Ninevites and the seekers of Solomon’s wisdom, warning of their accountability at the judgment.
  3. The Lamp of the Body: Jesus uses the analogy of light to illustrate spiritual clarity. Just as a lamp illuminates a room, our spiritual sight determines our inner light. Clear vision leads to righteousness and clarity, while spiritual blindness results in darkness.

Call to Action: Let us not be like those who demand signs to validate their faith. Instead, may we open our eyes to perceive the signs of God’s presence and truth around us—His creation, His Word, and His work in our lives. Embrace Jesus Christ, the ultimate sign of God’s love and redemption, and allow His light to shine brightly through us.

Closing: As we reflect on Jesus’s words, may we strive to be lamps that shine His truth and love in a world often clouded by doubt and darkness. Let us walk in the light of Christ, knowing that through Him, our lives are illuminated with purpose and hope.

Closing Prayer: Heavenly Father, thank You for revealing Yourself to us through Your Son, Jesus Christ. Help us to trust in His ultimate sign of redemption and to walk in the light of His truth. Open our eyes to see Your presence and guidance in our lives, that we may reflect Your light to those around us. In Jesus’s name, amen.

The Unfaithful Bride: Lessons from Ezekiel 16

Have you ever heard a story so captivating, yet so tragic, that it left you pondering its meaning for days?

In Ezekiel’s vision, we encounter such a tale—a narrative of love, betrayal, and redemption, painting a vivid picture of God’s relationship with His people.

Reconnect: Continuing his prophetic ministry, Ezekiel unveils a profound allegory in Chapter 16, using the imagery of a faithless wife to illustrate Israel’s unfaithfulness to God throughout history.

(Summarized and continued after scripture)

Ezekiel 16

God’s Grace to Unfaithful Jerusalem

      1Then the word of the LORD came to me, saying, 2“Son of man, make known to Jerusalem her abominations 3and say, ‘Thus says the Lord GOD to Jerusalem, “Your origin and your birth are from the land of the Canaanite, your father was an Amorite and your mother a Hittite. 4“As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing; you were not rubbed with salt or even wrapped in cloths. 5“No eye looked with pity on you to do any of these things for you, to have compassion on you. Rather you were thrown out into the open field, for you were abhorred on the day you were born.

      6“When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, ‘Live!’ Yes, I said to you while you were in your blood, ‘Live!’ 7“I made you numerous like plants of the field. Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were naked and bare.

      8“Then I passed by you and saw you, and behold, you were at the time for love; so I spread My skirt over you and covered your nakedness. I also swore to you and entered into a covenant with you so that you became Mine,” declares the Lord GOD9“Then I bathed you with water, washed off your blood from you and anointed you with oil. 10“I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. 11“I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. 12“I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. 13“Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. 14“Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you,” declares the Lord GOD.

      15“But you trusted in your beauty and played the harlot because of your fame, and you poured out your harlotries on every passer-by who might be willing. 16“You took some of your clothes, made for yourself high places of various colors and played the harlot on them, which should never come about nor happen. 17“You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them. 18“Then you took your embroidered cloth and covered them, and offered My oil and My incense before them. 19“Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them for a soothing aroma; so it happened,” declares the Lord GOD20“Moreover, you took your sons and daughters whom you had borne to Me and sacrificed them to idols to be devoured. Were your harlotries so small a matter? 21“You slaughtered My children and offered them up to idols by causing them to pass through the fire. 22“Besides all your abominations and harlotries you did not remember the days of your youth, when you were naked and bare and squirming in your blood.

      23“Then it came about after all your wickedness (‘Woe, woe to you!’ declares the Lord GOD), 24that you built yourself a shrine and made yourself a high place in every square. 25“You built yourself a high place at the top of every street and made your beauty abominable, and you spread your legs to every passer-by to multiply your harlotry. 26“You also played the harlot with the Egyptians, your lustful neighbors, and multiplied your harlotry to make Me angry. 27“Behold now, I have stretched out My hand against you and diminished your rations. And I delivered you up to the desire of those who hate you, the daughters of the Philistines, who are ashamed of your lewd conduct. 28“Moreover, you played the harlot with the Assyrians because you were not satisfied; you played the harlot with them and still were not satisfied. 29“You also multiplied your harlotry with the land of merchants, Chaldea, yet even with this you were not satisfied.”’”

      30“How languishing is your heart,” declares the Lord GOD, “while you do all these things, the actions of a bold-faced harlot. 31“When you built your shrine at the beginning of every street and made your high place in every square, in disdaining money, you were not like a harlot. 32“You adulteress wife, who takes strangers instead of her husband! 33“Men give gifts to all harlots, but you give your gifts to all your lovers to bribe them to come to you from every direction for your harlotries. 34“Thus you are different from those women in your harlotries, in that no one plays the harlot as you do, because you give money and no money is given you; thus you are different.”

      35Therefore, O harlot, hear the word of the LORD36Thus says the Lord GOD, “Because your lewdness was poured out and your nakedness uncovered through your harlotries with your lovers and with all your detestable idols, and because of the blood of your sons which you gave to idols, 37therefore, behold, I will gather all your lovers with whom you took pleasure, even all those whom you loved and all those whom you hated. So I will gather them against you from every direction and expose your nakedness to them that they may see all your nakedness. 38“Thus I will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy. 39“I will also give you into the hands of your lovers, and they will tear down your shrines, demolish your high places, strip you of your clothing, take away your jewels, and will leave you naked and bare. 40“They will incite a crowd against you and they will stone you and cut you to pieces with their swords. 41“They will burn your houses with fire and execute judgments on you in the sight of many women. Then I will stop you from playing the harlot, and you will also no longer pay your lovers. 42“So I will calm My fury against you and My jealousy will depart from you, and I will be pacified and angry no more. 43“Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head,” declares the Lord GOD, “so that you will not commit this lewdness on top of all your other abominations.

      44“Behold, everyone who quotes proverbs will quote this proverb concerning you, saying, ‘Like mother, like daughter.’ 45“You are the daughter of your mother, who loathed her husband and children. You are also the sister of your sisters, who loathed their husbands and children. Your mother was a Hittite and your father an Amorite. 46“Now your older sister is Samaria, who lives north of you with her daughters; and your younger sister, who lives south of you, is Sodom with her daughters. 47“Yet you have not merely walked in their ways or done according to their abominations; but, as if that were too little, you acted more corruptly in all your conduct than they. 48“As I live,” declares the Lord GOD, “Sodom, your sister and her daughters have not done as you and your daughters have done. 49“Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy. 50“Thus they were haughty and committed abominations before Me. Therefore I removed them when I saw it. 51“Furthermore, Samaria did not commit half of your sins, for you have multiplied your abominations more than they. Thus you have made your sisters appear righteous by all your abominations which you have committed. 52“Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous.

      53“Nevertheless, I will restore their captivity, the captivity of Sodom and her daughters, the captivity of Samaria and her daughters, and along with them your own captivity, 54in order that you may bear your humiliation and feel ashamed for all that you have done when you become a consolation to them. 55“Your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state, and you with your daughters will also return to your former state. 56“As the name of your sister Sodom was not heard from your lips in your day of pride, 57before your wickedness was uncovered, so now you have become the reproach of the daughters of Edom and of all who are around her, of the daughters of the Philistines—those surrounding you who despise you. 58“You have borne the penalty of your lewdness and abominations,” the LORD declares. 59For thus says the Lord GOD, “I will also do with you as you have done, you who have despised the oath by breaking the covenant.

The Covenant Remembered

      60“Nevertheless, I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61“Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; and I will give them to you as daughters, but not because of your covenant. 62“Thus I will establish My covenant with you, and you shall know that I am the LORD63so that you may remember and be ashamed and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done,” the Lord GOD declares.

Summary Key Points:

  • God compares Jerusalem to an abandoned infant, destined for destruction, yet He rescues and nurtures her into a beautiful woman.
  • Despite God’s lavish love and blessings, Jerusalem forsakes Him, prostituting herself with idols and foreign nations.
  • The consequences of Jerusalem’s unfaithfulness are severe, resulting in judgment and exile.
  • Despite Israel’s faithlessness, God promises to remember His covenant and restore her, demonstrating His unending love and faithfulness.

Call to Action:

  • Examine Your Allegiance: Reflect on your own relationship with God. Are there areas where you’ve been unfaithful or allowed idols to take His place in your life?
  • Repent and Return: If you’ve strayed from God’s path, humbly repent and turn back to Him. His arms are always open to receive the repentant

Closing: In the turbulent narrative of Ezekiel 16, we witness the depth of God’s love and the pain of His people’s betrayal. Yet, woven within this tale of unfaithfulness lies a thread of hope—a promise of restoration and redemption for those who return to Him in repentance.

May we heed the warnings and embrace the mercy offered by our faithful God, knowing that His love surpasses our waywardness and His grace extends beyond our failings.

Closing Prayer: Heavenly Father, as we reflect on the sobering message of Ezekiel 16, we are humbled by Your unfailing love amidst our unfaithfulness. Forgive us for the times we’ve strayed from Your path and sought fulfillment in fleeting idols. Grant us the grace to repent and return to You wholeheartedly, knowing that You are ever ready to restore and redeem. May Your faithfulness inspire us to walk in obedience and devotion all the days of our lives. In Jesus’ name, we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Responding with Grace: Lessons from the Journey to Jerusalem (Luke 9:51-56)

Ever found yourself facing rejection or opposition, even when you come with good intentions?

Luke 9:51-56 reveals a crucial lesson in responding with grace, even in the face of hostility.

Reconnect: In the preceding chapters of Luke 9, we witness Yeshua’s ministry expanding as He sends out the twelve disciples, feeds the five thousand, and experiences the Transfiguration. As He sets His face toward Jerusalem, His journey is marked by both acceptance and rejection.

Luke 9:51-56

      51When the days were approaching for His ascension, He was determined to go to Jerusalem; 52and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. 53But they did not receive Him, because He was traveling toward Jerusalem. 54When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?” 55But He turned and rebuked them, [and said, “You do not know what kind of spirit you are of; 56for the Son of Man did not come to destroy men’s lives, but to save them.”] And they went on to another village.

Summary Key Points:

  • A Journey of Purpose: As Yeshua sets His face toward Jerusalem, He is resolute in His mission to fulfill the Father’s will. His journey symbolizes His determination to accomplish the ultimate act of redemption through His death and resurrection.
  • Facing Rejection: Upon entering a Samaritan village, Yeshua’s messengers are met with rejection. The Samaritans refuse to receive Him because His destination is Jerusalem. This rejection highlights the deep-seated animosity between Jews and Samaritans.
  • Responding with Grace: When James and John suggest calling down fire from heaven to consume the Samaritans, Yeshua rebukes them. His response underscores the importance of responding to rejection with humility and grace, rather than seeking retaliation or vengeance.
  • The Way of Love: Yeshua’s teachings emphasize the way of love and reconciliation, even in the face of rejection and hostility. He exemplifies this through His actions, choosing to move forward in His journey with love and compassion.

Call to Action:

  • Cultivate Humility: In moments of rejection or opposition, strive to respond with humility and grace, following Yeshua’s example. Resist the temptation to retaliate or seek revenge, and instead extend love and understanding to those who reject you.
  • Practice Reconciliation: Look for opportunities to build bridges and foster reconciliation, particularly with those who may hold differing views or backgrounds. Seek common ground and strive for understanding and unity.
  • Trust in God’s Sovereignty: Remember that God is ultimately in control of all situations. Trust in His sovereignty and plan, knowing that He can use even moments of rejection for His purposes and glory.

Closing: Let us strive to emulate Yeshua’s response to rejection, choosing grace and humility in all circumstances.

Closing Prayer: Heavenly Father, grant us the strength and wisdom to respond to rejection with grace and humility, following the example of Your Son, Yeshua. Help us to cultivate a spirit of reconciliation and love, even in the face of hostility. May Your will be done in our lives, as we trust in Your sovereignty and plan. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda


Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.