Category Archives: Teachable

Faith / Trusting God, Seeking God, Teachable

To Whom Shall We Go? (John 6:59-71)

Leave a comment

What will you do when the teachings of Yeshua are hard to accept?

Key Verse:
“Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.’” —John 6:68–69 (NASB)

Background Context:
Jesus had just finished teaching about Himself as the Bread of Life, using powerful and challenging language. Many who had followed Him were deeply troubled by His words and could not understand their spiritual significance. Despite the miracles they had seen, many walked away. His teaching sifted the crowd—those following for convenience or curiosity were separated from those with true belief and commitment.

(Continued and expanded after scripture.)

John 6: 59-71

Words to the Disciples

      59These things He said in the synagogue as He taught in Capernaum.

      60Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62“What then if you see the Son of Man ascending to where He was before?63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”

Peter’s Confession of Faith

      66As a result of this many of His disciples withdrew and were not walking with Him anymore. 67So Jesus said to the twelve, “You do not want to go away also, do you?” 68Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69“We have believed and have come to know that You are the Holy One of God.” 70Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of you is a devil?” 71Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.

Reflection on John 6:59–71:
When the truth is uncomfortable, many walk away. This passage reminds us that not all who follow Yeshua do so with lasting faith. Some are drawn by signs and blessings, but stumble when His words demand change, sacrifice, or deep trust in the unseen.

Yeshua knew that even among His own disciples there were those who didn’t truly believe. He didn’t chase after the crowds who left. He didn’t soften His message. Instead, He turned to the twelve and asked them plainly if they would leave too.

Peter’s response is both raw and resolute: “Lord, to whom shall we go?” It’s not that he fully understood all that Yeshua had just said, but he knew enough to trust Him. Yeshua alone had the words of eternal life. That’s the kind of faith that anchors us when the way is confusing, when teachings are hard, or when life doesn’t make sense.

Notice also the sober warning embedded in this passage—Judas was among the twelve. He heard the same teachings and saw the same miracles, but his heart was not submitted. Proximity to Jesus is not the same as faith in Him. We must each decide to follow Him not because it’s easy, but because He alone is the Way, the Truth, and the Life.

Application:
When Yeshua’s teachings challenge your assumptions or way of life, will you walk away, or will you lean in and trust Him? Let Peter’s response be yours: stay with Jesus even when it’s difficult, because there is nowhere else to go for eternal life. Let your faith be rooted not in what you understand completely, but in who you know Yeshua to be.

Closing Prayer:
Father, strengthen me when Your Word challenges my understanding. Help me not to walk away when things are difficult or confusing, but to cling to Yeshua, who has the words of eternal life. Let my trust in Him grow deeper each day, and give me the courage to remain faithful even when others fall away. In His name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Doubt / Lacking Faith, Faith / Trusting God, Jesus Christ / Yeshua, Seeking God, Teachable

The Testimonies That Point to Yeshua (John 5:31-47)

How many witnesses must testify before we will believe?

Key Verse:
“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me.” —John 5:39 (NASB)

Background Context:
In this passage, Yeshua responds to the accusations from the Jewish leaders who were offended at His claim to equality with God. He does not merely ask them to take His word for it. Instead, He lays out a compelling case with multiple witnesses: John the Baptist, His own miraculous works, the voice of the Father, and the Scriptures themselves. Despite all of this, many still refuse to believe. Yeshua also confronts their misplaced confidence in Moses—pointing out that Moses, whom they claim to follow, wrote about Him.

(Continued and expanded after scripture.)

John 5:31-47

     31“If I alone testify about Myself, My testimony is not true. 32“There is another who testifies of Me, and I know that the testimony which He gives about Me is true.

Witness of John

      33“You have sent to John, and he has testified to the truth. 34“But the testimony which I receive is not from man, but I say these things so that you may be saved. 35“He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.

Witness of Works

      36“But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.

Witness of the Father

      37“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38“You do not have His word abiding in you, for you do not believe Him whom He sent.

Witness of the Scripture

      39“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40and you are unwilling to come to Me so that you may have life. 41“I do not receive glory from men; 42but I know you, that you do not have the love of God in yourselves. 43“I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44“How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45“Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46“For if you believed Moses, you would believe Me, for he wrote about Me. 47“But if you do not believe his writings, how will you believe My words?”

Reflection on John 5:31–47:
Yeshua provides a courtroom-like argument in this passage. He acknowledges that self-testimony isn’t enough under the law, so He brings forward multiple witnesses:

  • John the Baptist, a prophet they respected, testified of Him.

  • His works, the miracles and healings, openly confirmed that the Father had sent Him.

  • The Father Himself, through signs and words, affirmed Yeshua’s identity.

  • The Scriptures, especially the writings of Moses, point directly to Him.

The tragedy, however, is not a lack of evidence. The real issue is the condition of their hearts. He tells them, “You do not have the love of God in yourselves.” They search the Scriptures with diligence but miss the very One to whom the Scriptures point.

It’s a cautionary message for us today as well. We can know Scripture well and still miss the heart of it if we are unwilling to come to Yeshua in faith and submission. He challenges our desire for human recognition—saying they sought the approval of men more than the glory that comes from God. When we prioritize cultural affirmation or peer acceptance over divine truth, we can become blind to the testimony right in front of us.

Yeshua’s final statement is piercing: “If you believed Moses, you would believe Me.” Many who claim to follow the Old Testament fail to see how it all points to Yeshua. And many who follow the New Testament reject the importance of Moses’ writings. But Yeshua connects them together. Believing in Him means believing what Moses wrote—and vice versa.

Application:
Ask yourself: am I willing to believe Yeshua—not just intellectually, but with full surrender? Are there areas of my life where I am still seeking approval from people more than from God? Do I read Scripture only for knowledge, or to truly encounter and obey the One it reveals? Don’t miss the many testimonies pointing to Him—Scripture, miracles, history, and the Spirit—all drawing us to respond.

Closing Prayer:
Father, thank You for the clear testimony You’ve given about Your Son. Help us to open our hearts to Yeshua and not just our minds. May we seek Your glory above the praise of men, and believe not only His words but also the writings of Moses that point to Him. Let our study of Scripture bring us closer to Your heart and deepen our trust in Your plan. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Grace / Forgiveness, Loving / Kind, Merciful, Share the Good News, Teachable

Living Water for a Thirsty Soul (John 4:1-30)

What if the very thing you’ve been searching for is standing right in front of you?

Key Verse:
“But whoever drinks of the water that I will give him shall never be thirsty; but the water that I will give him will become in him a fountain of water springing up to eternal life.” —John 4:14 (NASB)

Background Context:
John 4 opens with Jesus traveling through Samaria—an unusual choice for a Jewish teacher, as Jews and Samaritans traditionally avoided each other. Tired from the journey, Yeshua stops at a well and initiates a conversation with a Samaritan woman who comes alone to draw water, a detail suggesting social rejection. He asks her for a drink, then quickly shifts the conversation from physical thirst to spiritual need.

Jesus offers her “living water,” a gift that satisfies deeper than any physical source. She doesn’t understand at first, so He lovingly reveals her hidden sin and brokenness—not to condemn, but to awaken her need for Him. He speaks of worship not bound by place but in spirit and truth. The woman, amazed, runs to tell others about the man who “told me all the things that I have done.” She came for water but left with salvation.

(Continued and expanded after scripture.)

John 4:1-30

Jesus Goes to Galilee

      1Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2(although Jesus Himself was not baptizing, but His disciples were), 3He left Judea and went away again into Galilee. 4And He had to pass through Samaria. 5So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; 6and Jacob’s well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.

The Woman of Samaria

      7There came a woman of Samaria to draw water. Jesus said to her, “Give Me a drink.” 8For His disciples had gone away into the city to buy food.9Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.) 10Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11She said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? 12“You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” 13Jesus answered and said to her, “Everyone who drinks of this water will thirst again; 14but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”

      15The woman said to Him, “Sir, give me this water, so I will not be thirsty nor come all the way here to draw.” 16He said to her, “Go, call your husband and come here.” 17The woman answered and said, “I have no husband.” Jesus said to her, “You have correctly said, ‘I have no husband’; 18for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.” 19The woman said to Him, “Sir, I perceive that You are a prophet. 20“Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” 21Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 22“You worship what you do not know; we worship what we know, for salvation is from the Jews. 23“But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24“God is spirit, and those who worship Him must worship in spirit and truth.” 25The woman said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” 26Jesus said to her, “I who speak to you am He.”

      27At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, “What do You seek?” or, “Why do You speak with her?” 28So the woman left her waterpot, and went into the city and said to the men, 29“Come, see a man who told me all the things that I have done; this is not the Christ, is it?” 30They went out of the city, and were coming to Him.

Reflection on John 4:1–30:
This passage reveals Yeshua’s heart to meet us where we are, even in our brokenness. He crossed cultural, gender, and moral boundaries to speak truth and extend grace. He didn’t wait for the woman to clean up her life—He offered living water right there at the well.

Each of us has our own “well”—places we return to seeking purpose, identity, or healing, but never quite finding satisfaction. The Messiah calls us to stop striving and come to Him. His living water quenches the deepest thirsts of our soul.

Notice also the woman’s response: she left her water jar behind. The thing that brought her to the well no longer mattered once she met Yeshua. She was so transformed that she immediately began to share the good news, inviting others to come and see.

Application:
Are you still drawing from dry wells—relationships, achievements, distractions—that can’t satisfy? Yeshua offers you living water today. Will you receive it?

Take time to reflect on areas where you are spiritually thirsty. Invite the Holy Spirit to reveal what you may need to leave behind—like the woman’s water jar—to follow Yeshua fully. And like her, don’t keep the good news to yourself. Go and tell others what He’s done for you.

Closing Prayer:
Lord Yeshua, thank You for meeting me in my brokenness and offering living water. I confess the ways I’ve looked elsewhere for what only You can provide. Fill me with Your Spirit and satisfy my soul. Help me to worship You in spirit and truth, and to boldly share with others what You’ve done in my life. In Your name I pray, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Proverbs (Wisdom & Folly), Teachable, Unteachable / Foolish, Wise

The Treasure of Wisdom (Proverbs 2)

Have you ever found yourself seeking guidance in the midst of life’s complexities? In a world full of noise and temptation, the pursuit of godly wisdom is not optional—it is essential.

Key Verse:
“For the Lord gives wisdom; from His mouth come knowledge and understanding.” —Proverbs 2:6 (NASB)

Background Context:
Proverbs 2 continues Solomon’s instruction to his son and to all who desire to walk in the fear of the Lord. It opens with an impassioned plea to actively seek wisdom—not passively, but as one would pursue hidden treasure. The chapter presents a beautiful progression: those who treasure God’s commandments and diligently seek understanding will find it. And in finding it, they’ll be safeguarded from evil and equipped to walk in righteousness.

This isn’t about intellectual knowledge alone—it’s about a heart aligned with YHWH. Godly wisdom doesn’t just inform the mind; it transforms the life. The promise of protection, discernment, and blessing is extended to those who seek wisdom through obedience and relationship with God.

(Continued and expanded after scripture.)

Proverbs 2

The Pursuit of Wisdom Brings Security

     1My son, if you will receive my words
And treasure my commandments within you,

      2Make your ear attentive to wisdom,
Incline your heart to understanding;

      3For if you cry for discernment,
Lift your voice for understanding;

      4If you seek her as silver
And search for her as for hidden treasures;

      5Then you will discern the fear of the LORD
And discover the knowledge of God.

      6For the LORD gives wisdom;
From His mouth come knowledge and understanding.

      7He stores up sound wisdom for the upright;
He is a shield to those who walk in integrity,

      8Guarding the paths of justice,
And He preserves the way of His godly ones.

      9Then you will discern righteousness and justice
And equity and every good course.

      10For wisdom will enter your heart
And knowledge will be pleasant to your soul;

      11Discretion will guard you,
Understanding will watch over you,

      12To deliver you from the way of evil,
From the man who speaks perverse things;

      13From those who leave the paths of uprightness
To walk in the ways of darkness;

      14Who delight in doing evil
And rejoice in the perversity of evil;

      15Whose paths are crooked,
And who are devious in their ways;

      16To deliver you from the strange woman,
From the adulteress who flatters with her words;

      17That leaves the companion of her youth
And forgets the covenant of her God;

      18For her house sinks down to death
And her tracks lead to the dead;

      19None who go to her return again,
Nor do they reach the paths of life.

      20So you will walk in the way of good men
And keep to the paths of the righteous.

      21For the upright will live in the land
And the blameless will remain in it;

      22But the wicked will be cut off from the land
And the treacherous will be uprooted from it.

Reflection on Proverbs 2:
Solomon compares wisdom to silver and hidden treasure—things that people spend their lives striving after. But while many chase wealth, fame, or worldly knowledge, few pursue the kind of wisdom that leads to life. God’s Word tells us it’s not just available—it’s offered freely to those who ask and seek.

This wisdom does not come from man but from the Lord. It requires reverence, obedience, and a willingness to tune our ears to His voice. When we search with humility and hunger, God promises to answer with truth, clarity, and protection.

Wisdom helps guard us from the influence of the wicked and the lure of sin. It teaches us to recognize deceptive voices, avoid perverse paths, and stay rooted in God’s truth. In a culture that exalts self and excuses sin, Proverbs 2 calls us back to righteousness and purity, reminding us that the upright will dwell securely.

Application:
Take a moment to consider your own pursuit of wisdom. Are you truly seeking understanding and discernment, or are you coasting on your own logic or emotions? Are you investing time in God’s Word and prayer, trusting Him to guide your decisions?

Commit today to pursuing wisdom with intentionality—just as you would chase something of great earthly value. Let His Word dwell in you richly, and let your actions be shaped by obedience to His ways.

Closing Prayer:
Father, I come before You humbly, asking for wisdom. Help me to treasure Your words, to seek Your understanding as one seeks treasure. Let Your knowledge shape my life, guard my path, and guide my heart. Strengthen me to walk in righteousness and avoid the ways of wickedness. In Yeshua’s name, amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Discerning / Judging, Purposeful / Intentional, Study the Word, Teachable, Traditions / Holidays

Unleavened Insights: Rediscovering the Biblical Truth of Passover

Ever wondered why some traditions feel more like habits than heartfelt celebrations? In the whirl of Easter bunnies and egg hunts, the profound biblical significance of Passover and the Feast of Unleavened Bread often fades into the background.

Let’s peel back the layers of tradition to uncover the rich, scriptural roots of these observances and what they truly mean for us today.

Most Christians today are familiar with Easter, but the Bible paints a different picture of how we should remember Christ’s sacrifice. Instead of eggs and bunnies, Scripture highlights Passover and the Feast of Unleavened Bread, moments deeply significant to Yeshua (Jesus) and His disciples. There’s no biblical record of Christ celebrating Easter; instead, we see Him preparing to observe Passover, right before His crucifixion.

Tim O’Hearn offers an interesting perspective in his article, “Passover: No Leaven,” where he explores why leaven—or yeast—is avoided during Passover. Though not as authoritative as the Bible, O’Hearn’s insights encourage us to think deeply about the symbolism behind unleavened bread.

(Summarized and continued after article)

Passover: No Leaven

by Tim O’Hearn

In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Lev. 23:5-8)

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex. 12:15)

Even many non-observant Jews observe Pesach (Passover). The Pesach Seder (the meal and the order of observance that goes with it) is central to Judaism. At least one aspect of it has even become a cliché in Gentile homes: spring-cleaning.

While there are many customs and laws associated with Pesach, the defining law is that there is to be no leavened bread in the household. This law governs the preparation of food, the discussion at the Seder, and even dictates the aforementioned spring-cleaning.

Because of the requirement to rid oneself of chametz (leaven), many have equated leaven with sin. Chametz, they argue, is something we need to get rid of in our lives; sin is something we need to get rid of in our lives. Therefore, leaven symbolizes sin. Sounds like a good argument. There is only one thing wrong with it.

Look at the passages above. How many days out of the year is leaven to be removed? Three hundred sixty five? No. Only seven. If leaven is bad, in and of itself, why must we only be without it for one week? If leaven is sin, are we allowed to sin all year, except for the week of Passover? I think not!

What is leaven?

The Jewish definition of leaven, dating from long before the first century, is any of the five biblical grains (and some include rice and corn) which has been exposed to moisture followed by the lapse of a certain period of time before baking in which the introduction of an agent of change may occur. Many rabbis set this time at eighteen minutes. By this definition, a bread made from wheat flour with no yeast added is considered leavened if the dough was mixed and the cook waited, for whatever reason, before baking it. It may even look exactly like unleavened bread, but it is considered leavened. This is also why wine, which is fermented, is able to be used at Passover. It is not made from a grain, so it does not fall under the prohibition against leaven. (Grain alcohols like beer and whiskey, on the other hand, would be prohibited.)

How does this definition help us to understand what leaven represents at Passover, and why it is acceptable at other times? It has to do with what bread represents.

Throughout Jewish history, and particularly since the destruction of the Second Temple, bread has represented the Torah, the word of God (Deut 8:3; Isa 55:1-4). Leaven, then, is grain that has had the opportunity for an outside element to be added and to work to change the grain. It has had time to ferment, if a fermenting agent is nearby. Does the fermenting agent make the grain unfit for consumption? No. Does it change the nature of the grain? Yes. And that is why a time is set aside each year for unleavened bread. Over time it would be easy for the teaching of God’s word, His Torah, to be fermented, changed, adulterated. Once a year God says, “Remember how it was at first. You received my pure law. Go back to the purity of your teaching. Go back to the unleavened bread of My Torah.”

Just as God gave his pure word at Sinai but in the passage of time men added agents of change to that word, so once a year God demands that we return to our roots. Is it because change is bad? No. It is just that we occasionally need a reminder that God brought Israel out with a mighty hand. In doing so, he communicated his word. That is also a part of the Passover.

The reason for the prohibition

Why was leaven originally prohibited? Perhaps if we understand that, we will understand the role leaven plays in our lives.

Years after the event commemorated by Passover, Moses explained, “Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut 16:3)” The expressed reason is that they came out of Egypt in haste. How in haste? God told them four days in advance that they were to eat unleavened bread. Why does Moses say it is because it was in haste, if they had four days in which they could have made leavened bread? The answer is found in Ex. 12:34. “And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.” Although they had four days to prepare, they immediately packed their kneading troughs. Of all the household goods they packed for the journey, the kneading trough was important enough not to pack last. As a result they had to bake unleavened loaves for four days. Actually, it turned out to be forty years before they needed the kneading troughs, but they could not know that yet.

The “haste” of Israel was not a blind rushing out of Egypt. Instead it was a planned and long awaited exodus. When the time came, the people were so eager to make haste that they packed in advance, and had to do without some things as a result. One of those things was leavened bread. A modern analogy, though imperfect, might be the wife who, preparing for a trip, reminds the family after having done the laundry not to wear anything they plan on taking with them. Other clothes, equally good, have to be worn. For the Israelites, other bread, equally good, had to be eaten.

Every year the Passover is a reminder that God will take His people out of bondage and give them a better land. The unleavened bread does not represent the bondage to sin. Instead it represents the eagerness of the people to leave that bondage. So in prohibiting leavened bread for seven days out of the year, perhaps God is reminding us that we need to set priorities. We need to be packed and ready for our trip to the world to come.

Leaven in the Christian scriptures

I think that if we look at the ways Jesus and Paul, themselves rabbis, used leaven, we will find that even in the first century of the Christian Era leaven did not represent sin, but something entirely different. Jesus even likened the kingdom of heaven to leaven (Matt 13:33; Lk 13:21), which hardly sounds like the totally negative thing many have tried to make it.

Perhaps the best known discourses of Jesus concerning leaven, though, are the times he warns his disciples against “the leaven of the Pharisees,” Sadducees, and Herod (Matt 16:6-12; Mk 8:15-21; Lk 12:1). In the Luke passage he calls it “hypocrisy.” In the Matthew passage, the writer says he was speaking of the “doctrine” of the Pharisees. By doctrine, however, he is not speaking of all the teachings of these holy men. In Matt 22:2-3, Jesus even commands his disciples to follow the teachings of the Pharisees, because the teachings are from Moses. Instead, the leaven of the Pharisees must be those things they do that don’t accord with their teachings. This accords with the idea, previously expressed, that once a year (at least) we need to examine our teachings and bring them back to the unfermented grain of God’s word.

When Paul spoke of leaven, it was always in the context of the Passover. Even in Galatians 5:9, where Pesach is not mentioned, it is the concept that even the minutest amount of leaven makes a loaf unfit for Passover that is expressed.

The other passage where Paul speaks of leaven is 1 Cor 5:1-8. The context is a discussion of the church glorying in one of their own who was living incestuously. In verse 6 he uses the same phrase as in Galatians 5, and in the same way. He continues by saying that Christians should consider every day as Passover, because our lamb has been sacrificed. Therefore, we need to constantly clean house lest any leaven be found. He does talk of the “leaven of malice and wickedness,” but he also speaks of the “old leaven” in a way that implies not that it is sin but any change from the pure word of God.

Why is leaven only prohibited for seven days out of the year? It is obviously not that leaven is in itself sinful. Instead we might as easily ask why Passover was designated to be observed once a year. God knows that man is a forgetful being. So at varying times throughout the year, but especially at Passover, God is telling us in varying ways to remember. Passover, with its unleavened bread and its ceremonies, is but one of God’s reminders that we are not in control.

Key Summary Points:

  • Biblical Foundation: Passover and the Feast of Unleavened Bread are deeply rooted in Scripture, marking significant events leading up to Christ’s sacrifice.
  • Symbolism of Leaven: Leaven in the Bible is not inherently bad but is used to symbolize external influences that can change or corrupt. During Passover, removing leaven represents returning to the purity of God’s teachings.
  • Historical Context: Leaven was avoided during Passover not just for symbolic reasons but also because of practical ones—the Israelites left Egypt in haste, symbolizing a quick and decisive break from the past.

Call to Action:

  1. Reflect on Tradition: This Passover, take time to consider which of your traditions are biblically grounded and which might need rethinking.
  2. Engage with Scripture: Read Exodus 12 and Leviticus 23 to better understand the origins and meanings of Passover and Unleavened Bread.
  3. Participate Actively: Consider hosting or joining a Passover Seder that focuses on the scriptural reasons behind the observance, enhancing your understanding of this pivotal event.
  4. Share Insights: Discuss with friends or family why leaven is avoided during Passover. Share articles, like Tim O’Hearn’s, that explore these themes to spark meaningful conversations.
  5. Purify Practices: Use this season as an opportunity to remove ‘spiritual leaven’ from your life—habits or influences that may have subtly shifted your focus away from God’s truths.

Closing Prayer: Heavenly Father, as we approach the season of Passover and the Feast of Unleavened Bread, inspire us to delve deeper into the truths of Your Word. Help us to discern the traditions that bring us closer to You and to let go of those that do not. Ignite in us a passion for authenticity in our faith practices, reminding us of the significance of each element of our observance. May our spirits be attuned to the lessons of purity and readiness that these feasts teach us. In the name of Yeshua, who fulfilled the Passover once and for all, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Hebrew Roots / Commands / Law, His Ways Are Not Our Ways, Seeking God, Teachable, Traditions / Holidays

Rediscover God’s Celebrations: Embrace His Appointed Times

Imagine a calendar not marked by commercial holidays or secular traditions, but by divine appointments set by the Creator Himself.

In a world cluttered with celebrations of every conceivable kind, there exists a path less traveled—a journey back to the sacred festivals ordained by YHWH. These are not mere dates on a calendar but gateways to experiencing the profound depths of our faith and the heartbeat of God’s redemptive plan for humanity.

As we stand at the crossroads between man-made festivities and God’s holy days, the question beckons: Will we choose the familiar road, or will we embark on an extraordinary journey to rediscover the divine celebrations that truly honor our Creator?

This quest invites us to move beyond the surface of cultural customs and delve into the rich, scriptural traditions that God has laid out for His people.

Amongst the myriad days declared for celebration in our society—from national holidays to whimsical observances—lies a profound invitation from YHWH to return to the celebrations He specifically ordained.

These holy days, detailed in Leviticus 23, offer more than just a pause from the daily grind; they open a door to deep communion with our Creator, reflection on His providence, and remembrance of His salvation plan.

Unlike the holidays molded by human history and often entwined with pagan roots, the feasts commanded by God carry with them an inherent significance and a direct tie to the ongoing story of redemption that spans the entirety of Scripture.

The first in Leviticus 23 is familiar… the Sabbath day of rest. Many of us are familiar with it, but most do not actually recognize it anymore. It has become just another busy day for most. They may have a day off their normal job (though many do not), but the day then becomes a busy day for chores and responsibilities at home.  I can tell you though, as one who was there and has now embraced Sabbath with my family, God has some really good ideas! A day of rest to focus on God and family rather than just another day to work is fabulous and has opened up time for me with God and with my family and just to pause and reflect from a busy week.

Celebrating Passover and the Feast of Unleavened Bread are great ways of ensuring we take time to reflect on and give thanks for our Passover lamb, Jesus, and to better understand how the Old Testament (Passover in Egypt) foreshadows the sacrifice of Jesus we are familiar with in the New Testament. Once again we see God’s focus for additional Sabbath rest days. It is an important concept for Him. We are called to rest at times, rather than run busily here and there during holidays as many do…often getting distracted in busyness from the intent of the holiday.

Counting 50 days… Pentecost.  We can again see the foreshadowing of the New Testament in the Old. We can give thanks to God for His provision as with harvest and again for providing us the Helper in the Holy Spirit, who came on Pentecost to the gathered believers in a powerful way as documented in Acts, after Christ returned to heaven. Our Father also reminds us that His provision is bountiful enough to share with others… hence the reminder not to harvest everything in verse 22.

We are called again to a Sabbath day of rest for Feast of Trumpets, and as we continue further in Leviticus we will come next to the Feast of Atonement as the subject of an article another day.

(Continued after the scripture)

Leviticus 23:1-25

     1The LORD spoke again to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘The LORD’S appointed times which you shall proclaim as holy convocations—My appointed times are these:

      3‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

      4‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. 5‘In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. 6‘Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7‘On the first day you shall have a holy convocation; you shall not do any laborious work. 8‘But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.’”

      9Then the LORD spoke to Moses, saying, 10“Speak to the sons of Israel and say to them, ‘When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. 11‘He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it. 12‘Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the LORD. 13‘Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine. 14‘Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.

      15‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16‘You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD. 17‘You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the LORD. 18‘Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD. 19‘You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings. 20‘The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the LORD; they are to be holy to the LORD for the priest. 21‘On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

      22‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the LORD your God.’”

      23Again the LORD spoke to Moses, saying, 24“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25‘You shall not do any laborious work, but you shall present an offering by fire to the LORD.’”

As we journey through Scripture and the calendar of God’s appointed times, we uncover a treasure trove of wisdom, joy, and spiritual renewal. Celebrating these holy days isn’t just an act of obedience; it’s an invitation to experience the rhythms of grace that God has embedded in the fabric of time itself. By aligning our celebrations with God’s calendar, we not only honor our heritage as believers but also connect with the heart of our Creator in a way that transcends the superficiality of many modern holidays. Let us then embrace these divine appointments with enthusiasm and reverence, allowing them to shape our lives and faith in profound ways.

Heavenly Father, guide us as we seek to rediscover and celebrate Your holy days. Grant us the wisdom to discern and the courage to step away from the traditions of men, turning our hearts and minds towards Your divine appointments. Help us to find the true joy and peace that comes from walking in Your ways, and may our celebrations reflect the depth of our gratitude and love for You. As we study and observe these festivals, draw us closer to You and to each other, building a community that glorifies Your name in all we do. In the precious name of Yeshua, our Passover Lamb and coming King, Amen.

To study more on this topic, please review our category of posts relating to Holidays/Traditions (scroll down to move from one post to another) and consider the following.

Here are a few resources where you can learn more about the Moedim, the Creator’s calendar (often called the “Jewish” calendar).

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Forgive Others / Seek Forgiveness, Holy, Justice / Judgment, Repenting from Sin, Submitted / Servant, Teachable

Cleansing the Land of Wickedness (Zechariah 5)

God sees all, and He will remove wickedness from His people.

Zechariah 5 offers two powerful and sobering visions—a flying scroll and a woman in a basket. At first glance, they may seem mysterious or difficult to understand, but they point to a central truth: YHWH will not allow sin to remain among His people. These visions are a call to holiness and a warning against tolerating sin, especially when rebuilding a nation or a people for His purposes.

Key Verse:
“Then he said to me, ‘This is the curse that is going forth over the face of the whole land…'”
—Zechariah 5:3 (NASB)

Background Context:
After encouraging words in earlier chapters about God’s Spirit empowering the rebuilding of the temple (Zechariah 4), chapter 5 reminds us that YHWH’s holiness also demands the removal of sin. In the first vision, a large flying scroll represents the curse that goes out against thieves and those who swear falsely by God’s name. These are violations of God’s commandments—specifically the eighth and third. The scroll serves as a visible symbol of God’s law and His judgment on those who break it.

In the second vision, Zechariah sees a woman (representing wickedness) confined to a basket and carried away to Shinar (Babylon), a symbolic center of rebellion against God. The vision shows that God intends not only to judge sin but to remove it completely from among His people.

(Continued and expanded after scripture.)

Zechariah 5

The Flying Scroll

      1Then I lifted up my eyes again and looked, and behold, there was a flying scroll. 2And he said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits and its width ten cubits.” 3Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side. 4“I will make it go forth,” declares the LORD of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones.”

      5Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth.” 6I said, “What is it?” And he said, “This is the ephah going forth.” Again he said, “This is their appearance in all the land 7(and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah.” 8Then he said, “This is Wickedness!” And he threw her down into the middle of the ephah and cast the lead weight on its opening. 9Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 10I said to the angel who was speaking with me, “Where are they taking the ephah?” 11Then he said to me, “To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal.”

Reflection on Zechariah 5

1. God’s Word Judges Sin

  • The flying scroll symbolizes God’s standard of righteousness. He has not abandoned His law. Those who lie, steal, or swear falsely will be held accountable.

2. Judgment Begins with the House of God

  • The scroll enters the house of the sinner and “consumes it.” This is a reminder that God expects His people—those who claim His name—to walk in integrity and holiness.

3. Wickedness Will Not Be Tolerated

  • The image of the woman representing wickedness being sealed in a basket and carried away shows that God will actively remove sin from His people. He is cleansing and preparing them for His presence.

4. Babylon Still Symbolizes Rebellion

  • Shinar, or Babylon, is where the basket is taken—symbolically removing sin to a place that has long represented opposition to God. This tells us sin must be separated from holiness; they cannot dwell together.

Summary Key Points

  • God’s Word is the standard by which we are judged; He takes sin seriously.

  • God will not allow His people to remain in sin without discipline or correction.

  • Sin must be removed if we are to be holy and ready for God’s purposes.

  • Our response should be repentance, humility, and obedience.

Application

  • Examine your life in light of God’s Word. Are there areas where you’ve tolerated sin?

  • Confess and repent. Ask the Lord to cleanse you and remove anything that separates you from Him.

  • Don’t become numb to sin in culture or community—stand firm on the truth, and pray for purification both personally and corporately.

Closing Prayer

Father, You are holy and just. Thank You for Your mercy and patience, but also for Your righteousness that calls us to be clean and set apart. Reveal any hidden sins in our lives and remove them by Your power. May we walk in holiness and truth, ready to serve You and bring glory to Your name. In Yeshua’s name we pray, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Purposeful / Intentional, Seeking God, Share the Good News, Teachable

The First Disciples—Seeking, Finding, and Following Yeshua (John 1:35-51)

When Yeshua calls, how do we respond?

John 1:35-51 gives us a glimpse into the very first moments of Yeshua’s public ministry—when His first disciples were drawn to Him. Each person encountered Him in a unique way, yet the pattern remained the same: seeking, recognizing, and following. These first followers did not hesitate; they responded immediately, inviting others to do the same.

Key Verse:
“Philip found Nathanael and said to him, ‘We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.’” – John 1:45 (NASB)

Background Context:
At this point, John the Baptist had already identified Yeshua as the Lamb of God. His disciples, recognizing the significance of this statement, began to follow Yeshua. Andrew, one of John’s disciples, quickly sought out his brother Simon (Peter) and declared, “We have found the Messiah.” Philip did the same, telling Nathanael, “Come and see.”

Nathanael, initially skeptical, questioned whether anything good could come from Nazareth. However, his doubts vanished when Yeshua demonstrated supernatural knowledge about him. Seeing this, Nathanael declared Yeshua to be the Son of God and the King of Israel. Yeshua responded by promising that even greater things were yet to come.

(Continued and expanded after scripture.)

John 1:35-51

Jesus’ Public Ministry, First Converts 

      35Again the next day John was standing with two of his disciples, 36and he looked at Jesus as He walked, and said, “Behold, the Lamb of God!”37The two disciples heard him speak, and they followed Jesus. 38And Jesus turned and saw them following, and said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” 39He said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 40One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. 41He found first his own brother Simon and said to him, “We have found the Messiah” (which translated means Christ). 42He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter).

      43The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, “Follow Me.” 44Now Philip was from Bethsaida, of the city of Andrew and Peter. 45Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” 46Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”47Jesus saw Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” 49Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.” 50Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” 51And He said to him, “Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.”

Reflection on John 1:35-51

Beholding the Lamb of God

  • John the Baptist continued to point others to Yeshua, showing humility in directing his own disciples toward the Messiah.
  • His statement, “Behold, the Lamb of God,” emphasized that Yeshua came to take away sin, fulfilling the sacrificial system of the Torah.

An Invitation to Seek and See

  • When Andrew and another disciple followed Yeshua, He asked them, “What do you seek?” This is a question for all of us. Are we truly seeking Yeshua and His truth, or are we looking for something else?
  • Yeshua’s response, “Come, and you will see,” reveals that faith requires an active pursuit. When we seek Him, He reveals Himself to us.

A Chain Reaction—Disciples Bringing Others

  • Andrew found Peter and brought him to Yeshua.
  • Philip found Nathanael and told him about Yeshua, saying, “Come and see.”
  • Discipleship is not just about personal faith; it involves bringing others to Yeshua.

Overcoming Skepticism

  • Nathanael initially doubted, but his skepticism disappeared when Yeshua demonstrated knowledge of him beyond human ability.
  • Many people today are skeptical about Yeshua. Like Philip, we don’t need to argue; we simply invite them to “Come and see.”

Summary Key Points

  • When Yeshua calls, we must respond with faith and obedience.
  • True discipleship involves seeking Yeshua and bringing others to Him.
  • Skepticism can turn to faith when we personally encounter Yeshua.
  • Yeshua sees and knows us completely, even before we come to Him.

Application

  • Ask yourself: Are you actively seeking Yeshua in your life?
  • Consider who in your life you can invite to “come and see” Yeshua.
  • If you have doubts, bring them to Yeshua in prayer—He will reveal Himself in His time.
  • Study the Scriptures as the first disciples did, recognizing that Yeshua is the fulfillment of the Law and the Prophets.

Closing Prayer

Heavenly Father, thank You for revealing Your Son, Yeshua, to us. Help us to seek Him wholeheartedly and to share the good news with others. Give us the courage to invite people to “come and see” who He truly is. Remove our doubts and strengthen our faith, knowing that greater things are yet to come. In Yeshua’s name, Amen.

Like the first disciples, may we seek, find, and follow Yeshua with joy—and lead others to Him along the way!

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Humility, Learning To Pray Effectively, Psalms, Purposeful / Intentional, Seeking God, Teachable, Wise

A Prayer for a Guarded Heart (Psalm 141)

Are your words and actions reflecting a heart devoted to God?

Psalm 141 is a heartfelt plea from David, asking God to guard his speech, keep him from sin, and protect him from the influence of the wicked. It reminds us that a life of holiness requires not only avoiding evil but actively seeking God’s guidance and correction.

Key Verse:
“Set a guard, Lord, over my mouth; keep watch over the door of my lips.” – Psalm 141:3 (NASB)

Background Context:
Psalm 141 is a prayer of David, written during a time of distress. He asks God for help in staying righteous, even when surrounded by wickedness. He longs for his prayers to be like incense before God, showing his desire for purity in both words and actions. This psalm teaches us to be mindful of what we say, resist sinful influences, and remain humble before God.

(Continued and expanded after scripture.)

Psalm 141

An Evening Prayer for Sanctification and Protection.

A Psalm of David.

     1O LORD, I call upon You; hasten to me!
Give ear to my voice when I call to You!

      2May my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.

      3Set a guard, O LORD, over my mouth;
Keep watch over the door of my lips.

      4Do not incline my heart to any evil thing,
To practice deeds of wickedness
With men who do iniquity;
And do not let me eat of their delicacies.

      5Let the righteous smite me in kindness and reprove me;
It is oil upon the head;
Do not let my head refuse it,
For still my prayer is against their wicked deeds.

      6Their judges are thrown down by the sides of the rock,
And they hear my words, for they are pleasant.

      7As when one plows and breaks open the earth,
Our bones have been scattered at the mouth of Sheol.

      8For my eyes are toward You, O GOD, the Lord;
In You I take refuge; do not leave me defenseless.

      9Keep me from the jaws of the trap which they have set for me,
And from the snares of those who do iniquity.

      10Let the wicked fall into their own nets,
While I pass by safely.

Reflection on Psalm 141:

  • Guarding Our Words:
    David prays that God would set a guard over his mouth (Psalm 141:3). Words have the power to build up or destroy, to bless or to harm. Are you asking God to help you speak with wisdom and grace?

  • Avoiding Sinful Influences:
    David asks God to keep his heart from being drawn toward evil (Psalm 141:4). The company we keep and the choices we make impact our spiritual lives. Are you surrounding yourself with influences that draw you closer to God or pull you away?

  • Receiving Righteous Correction:
    David welcomes correction from the righteous, seeing it as a kindness rather than an offense (Psalm 141:5). Do you humbly accept godly correction, or do you resist when others challenge you to grow?

  • Trusting God’s Justice:
    Instead of taking matters into his own hands, David entrusts justice to God (Psalm 141:6-7). He understands that God sees all and will deal with the wicked in His time. Are you trusting God’s justice instead of seeking revenge or harboring bitterness?

  • Keeping Our Eyes on the Lord:
    David ends by reaffirming his trust in God (Psalm 141:8). In a world filled with temptation and corruption, keeping our focus on God is the key to remaining steadfast. Are your eyes fixed on Him in times of trouble?

Summary Key Points:

  • Pray for a guarded mouth: Words have power, and we must use them wisely.
  • Resist sinful influences: Be mindful of what you allow into your heart and mind.
  • Welcome godly correction: Humility leads to growth in righteousness.
  • Trust in God’s justice: Let go of vengeance and trust God to make things right.
  • Keep your focus on God: He is our refuge and source of strength.

Application:
Examine your speech, influences, and heart attitudes. Ask God to help you guard your words, avoid sinful traps, and accept correction with humility. Keep your focus on Him, trusting that He will sustain and guide you.

Closing Prayer:
Heavenly Father, set a guard over my mouth and keep my heart from sin. Help me to walk in righteousness, to surround myself with godly influences, and to accept correction with humility. Keep my eyes fixed on You, and let my life reflect Your holiness. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.

Obeying God, Seeking God, Teachable

Growing in the Word (1 Peter 2:1-3)

Are you feeding your soul with what truly nourishes?

1 Peter 2:1-3 reminds us to put aside sin and long for the pure spiritual nourishment of God’s Word. Just as newborn babies crave milk for growth, we must desire His truth to mature in our faith.

Key Verse:
“Like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.” – 1 Peter 2:2-3 (NASB)

Background Context:
Peter is writing to believers scattered throughout the Roman Empire, encouraging them to remain steadfast in their faith despite suffering. In the previous chapter, he called them to live holy lives in light of their salvation. Now, he urges them to put away sin and crave God’s Word, which is essential for spiritual growth.

(Continued and expanded after scripture.)

1 Peter 2:1-3

As Newborn Babes

      1Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, 2like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, 3if you have tasted the kindness of the Lord.

Reflection on 1 Peter 2:1-3:

  • Put Aside Sin:
    Peter begins by instructing believers to rid themselves of malice, deceit, hypocrisy, envy, and slander (1 Peter 2:1). These attitudes and behaviors hinder spiritual growth. Are there any sins you need to remove from your life to grow closer to God?

  • Crave Pure Spiritual Milk:
    Just as a newborn instinctively craves milk for survival and growth, we should have an intense desire for God’s Word (1 Peter 2:2). A healthy spiritual life requires daily nourishment from Scripture. Are you prioritizing time in God’s Word?

  • Taste and See the Lord’s Goodness:
    Peter reminds us that if we have truly tasted God’s kindness, we should long for more of Him (1 Peter 2:3). Once we experience His goodness, we won’t be satisfied with anything less. Have you experienced the richness of God’s presence in your life?

Summary Key Points:

  • Remove sinful attitudes: Sin hinders our growth and intimacy with God.
  • Desire God’s Word: Just as babies need milk to grow, we need Scripture to mature in faith.
  • Spiritual growth is intentional: We must actively seek nourishment from God’s truth.
  • Experience God’s goodness: Once we taste His kindness, we should desire more of Him.

Application:
Take time today to evaluate what you are feeding your soul. Are you consuming spiritual junk food, or are you nourishing yourself with God’s Word? Set aside distractions and make time for Scripture, allowing it to transform your heart and mind.

Closing Prayer:
Heavenly Father, help me to remove anything that hinders my growth in You. Give me an insatiable hunger for Your Word and a desire to draw closer to You. Thank You for Your kindness and the nourishment You provide for my soul. In Jesus’ name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

Do you know for sure if you will go to heaven or hell when you die? Are you experiencing in your life the peace and joy of a personal relationship with our Creator and Father? Learn more about salvation through The Message of the Cross.