When our actions cause someone else to suffer loss, is saying we are sorry enough when we also have the ability to make things right?

Key Verse:

“If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.” — Exodus 22:4 (NASB)

Background Context:

YHWH continues giving Israel practical instruction following the Ten Commandments. The command “You shall not steal” established the foundational standard. Exodus 22 now begins showing Israel how that command applies when property is stolen, damaged, lost, or entrusted to someone else’s care.

A repeated principle throughout these instructions is restitution. Wrongdoing creates real consequences for other people, and when possible, the person responsible should help repair the damage he caused.

(Continued and expanded after scripture.)

Exodus 22:1-15

Property Rights

      1“If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.

      2“If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account. 3“But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft. 4“If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.

      5“If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

      6“If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution.

      7“If a man gives his neighbor money or goods to keep for him and it is stolen from the man’s house, if the thief is caught, he shall pay double. 8“If the thief is not caught, then the owner of the house shall appear before the judges, to determine whether he laid his hands on his neighbor’s property. 9“For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.

      10“If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking, 11an oath before the LORD shall be made by the two of them that he has not laid hands on his neighbor’s property; and its owner shall accept it, and he shall not make restitution. 12“But if it is actually stolen from him, he shall make restitution to its owner. 13“If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.

      14“If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution. 15“If its owner is with it, he shall not make restitution; if it is hired, it came for its hire.

Reflection on Exodus 22:1–15:

The chapter begins with theft. If someone stole an ox or sheep and then slaughtered or sold it, he was required to repay considerably more than what he took. If the stolen animal was recovered alive, he still had to repay double. The thief could not simply return what belonged to someone else and consider the matter settled.

This shows us that God’s justice recognizes the broader damage caused by wrongdoing. Theft costs more than the value of the stolen object. It can deprive someone of its use, disrupt his livelihood, and create additional loss and uncertainty. Restitution required the offender to accept responsibility for what his actions had cost another person.

The passage then moves beyond deliberate theft to damage caused through carelessness. If someone allowed his livestock to graze in another person’s field, he had to make restitution “from the best of his own field and the best of his own vineyard.” Likewise, if someone started a fire that spread and destroyed another person’s crops, the one who started the fire was responsible for the resulting loss.

Once again, intent matters, but lack of malicious intent does not automatically remove responsibility. Someone may not have intended for his animal to damage a neighbor’s field or for his fire to spread, yet another person still suffered because of his actions. God’s instruction calls His people to take responsibility rather than simply saying, I didn’t mean for that to happen.

The remainder of the passage deals with property entrusted to someone else’s care. Here God’s instruction becomes careful about determining what actually happened. Was the property stolen? Was it lost through negligence? Was it destroyed by circumstances outside the person’s control? Evidence and circumstances mattered. The person entrusted with something was accountable for reasonable care, but he was not automatically held responsible for every loss that occurred.

That balance is important. Biblical justice does not simply look for someone to blame whenever something goes wrong. It seeks truth. Accountability should correspond to actual responsibility.

These instructions also teach us something about stewardship. When another person entrusts something to us, we should treat it with appropriate care precisely because it belongs to someone else. That principle extends far beyond livestock or possessions. People entrust us with responsibilities, money, equipment, confidential information, authority, and opportunities. Faithfulness means treating what belongs to another person with integrity rather than carelessness.

Most importantly, Exodus 22 reminds us that repentance should sometimes become practical. If we have harmed someone and can reasonably repair the damage, genuine repentance should make us want to do so. Zacchaeus demonstrated this beautifully when he encountered Yeshua. He did not merely acknowledge his wrongdoing; he committed himself to restoring what he had taken from others (Luke 19:8).

We cannot undo every consequence of our past actions. Some things cannot be restored, and sometimes making direct restitution may no longer be possible or appropriate. But where we can make things right, Scripture encourages us not to settle for words alone.

God’s justice calls us not merely to acknowledge the wrong, but where possible, to repair the harm.

Application:

• When your actions cause someone else loss, accept responsibility rather than focusing only on whether you intended the harm.
• Where possible and appropriate, let repentance include restitution and practical efforts to make things right.
• Treat property and responsibilities entrusted to you with care and integrity.
• Seek truth before assigning blame, recognizing the difference between negligence and circumstances genuinely beyond someone’s control.

Closing Prayer:

Father, thank You for teaching me that righteousness involves more than avoiding obvious wrongdoing. Help me take responsibility when my choices cause harm to others and give me humility to make things right when I can. Teach me to be faithful with whatever others entrust to my care and to seek truth rather than rushing to blame. May my repentance be genuine, my dealings with others be honest, and my actions increasingly reflect Your justice and integrity. In Yeshua’s name, Amen.

May the grace and peace of our Lord, Yeshua, be with you.

John Golda

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